On the Art of Living with Others

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The art of living

The art of living

The art of livingThe art of living is to know when to hold fast and when to let go ,for life is a paradox: we cling to its many gifts even while it ordains their eventual relinquishment. The rabbis of old put it this way:“A man comes to this world with his fist clenched ,but when he dies ,his hand is open .”Surely we ought to hold fast to life ,for it is wondrous ,and full of a beauty that breaks through every pore of God’s own earth. We know that this is so ,but all too often we recognize this truth only in our backward glance when we remember what was and then suddenly realize that it is no more.We remember a beauty that faded ,a love that waned .Bur we remember with far greater pain that we did not see that beauty when it flowered ,that we failed to respond with love when it was tendered. It is the first pole of life’s paradoxical demands on : Never too busy for the wonder of life. Embrace each hour and each golden minute . But life moves along to confront us with the second truth: at every stage of life we sustain losses——and grow in the process. Ultimately , we must confront the inevitability of our own demise, losing ourselves as it were , all that we were or demanded to be .In order to resolve this paradox , we must seek a wider perspective , viewing our lives as through windows that open on eternity . Life is never just being . It is a becoming , a relentless flowing on . Our parents live on through us , and we will on through our children . The institutions we build endure and we will endure through them . The beauty we fashion cannot be dimmed by death . Our flesh may perish , our hands will wither , but that which they create in beauty and goodness and truth lives on for all time to come .Don’t spend and waste your life accumulating objects that will only turn to dust and ashes . Pursue not so much the material as the ideal , for ideals alone invest life with meaning and are of enduring worth . Add love to a house and you have a home . Add truth to a pile of red brick and you have a school . Add justice to the persistent human endeavor and you have civilization. Put them all together , exalt them above their imperfections , add to them the vision of humankind free of need and strife and you have a future lighted with the radiant colors of hope .。

高二英语the art of living教案8.doc

高二英语the art of living教案8.doc

【教材改编简要说明】John P Heines的原文The Art of Living是一篇非常有哲理性和语言美感的议论文,因此笔者把课型设为阅读课,对文章进行有意义地、深入地探讨和挖掘。

改编后的材料保留了作者的思想,大部分有哲理性的语言,和一些地道的英语表达法,如playing God (微调成playing the role of God), look outside the box, smell the roses等等,但是去除了较为深奥的哲学词汇,如the Secret, the Stillness, 以及作者和妻子相知相爱的例子,以适应学生的理解能力和生活经验。

运用并体现了一定的科学性原则。

为了使议论文的框架更明显,层次感更强,笔者添加了一些段落之间的逻辑连接词,如as far as I am concerned, to begin with, more importantly。

笔者把设计的一些阅读任务,如Skimming, Scanning, Comprehending and learning about language, 和阅读文章整合在一起,使其看起来更像教材,让学生有一种熟悉感。

改编后的教材Reading▲▲Skimming : Skim the passage to find out who the author is.▲▲Scanning: Scan the passage to find out what “the Law of Attraction” is.The Art of Living1 Belief is the great guide of human life. Unfortunately, our belief is often built on themany models in society, one of which is called “the Law of Attraction”, saying that we can attract into our life whatever we want. In other words, we can apply our will and certain techniques to get anything we wish. Yes, we can own luxuries, like the biggest TV, and the latest cell phone. We can even explore the Antarctica for economic purposes. But the risk is that we are playing the role of God!2 As far as I am concerned, it is wrong to think that if enough is enough, then more isbetter. Wanting is the source of suffering. This desire for more results from a limited understanding of “limitlessness”. We must not forget that someone else in this world may be suffering because of our greed, because of our lack of understanding. So, when we are seeking solutions from within a model, like “the Law of Attraction”, which is basically wrong, we will not find lasting, sustainable solutions. We need to look outside the “box”. But how?3 To begin with, we should take a closer look at our real needs. We should re-evaluateour lives. If we have enough money, do we have enough time? Do we have enough quality time? In today's world some are money-rich and time-poor. We foolishly ignore our loved ones to obtain what we desire, only to find the joy it brings us doesn’t last long.But when we're in touch with who we really are, what is here right now is perfect. Then our true needs are satisfied, and there is a sense of thankfulness and a feeling of peace.4 More importantly, the art of living is learning to be content with what we have. Anexample would be with teenage problems. Many teenagers complain that their parents are always spying on them and telling them to do such-and-such. Some even run away from home, leaving the desperate parents searching every corner of the world for them.These unsatisfied ones simply forget the fact that they are so lucky to have someone who cares about them, not realizing that what they need is just a little more communication.5 It has been said that when the student is ready, the teacher comes. In this world,everyone and every experience can be our teacher. Thus, when we live each moment of “now” to the fullest, when we look at the world with a contented heart, when we stop fora while to smell the roses, when we are happy, truly happy, what we need automaticallycomes. Believe in magic and magic is. Love what we are doing and we will be rewarded in amazing ways.— adapted from The Art of Living by John P Haines▲▲Comprehending and learning about language1. Match the words or expressions with the correct meaning.① luxuries (Para 1) a. that can continue for a long time; long-lasting② limitlessness (Para 2) b. examine something again because of a change of opinion③ sustainable (Para 2) c. being without restrictions or limitations④ re-evaluate (Para 3) d. an attitude in which you show happiness or satisfaction⑤a contented heart (Para 5 ) e. things that are expensive and enjoyable but not most important2. 1) Find the topic sentence of each paragraph.2) Match the topic sentence with a statement which is closest in meaning. But one of thestatements is unnecessary. [Pair work]□a. What we believe has a great effect on how we live.□ b. We can learn from everyone we met and everything we did.□ c. We need to find out what we really need.□ d. What we cannot have seems better than what we have, which leads to bad consequences.□ e. Don’t look forward to the day you stop suffering, because when it comes you know you’ll be dead.□ f. Treasure and be satisfied with the things we own.3. Understanding difficult points.How do you understand the underlined words “playing the role God” (Para 1.), “look outside the box” (Para 2.), and “smell the roses”(Para 5.)?4. Exploring the purpose and organization of the text.a. Purpose: _______________________________________________________________b. The organization of the text:Introduction to the topic →Problem →Solutions →Conclusion(Para ____) (Para ___) (Para ___&____) (Para ___)5. Complete the short summary of the writer’s opinion about “the art of living” with the words in the box.sustainable re-evaluate be content with smell the rosesluxuries thus to begin with a contented heartThe art of living is to learn how to be ___________ what we have. _____________, we should restrain our desires, such as the desire to have more ____________. When we ___________ our life and have a closer look at our real needs, we will find we are more easily satisfied. So, look at the world with ________________. Also, d on’t always hurry through your life. Take a break to ______________. Live every moment to the fullest and we will truly feel happy. ________, we have found a ___________ solution to our dissatisfaction.▲▲Making connections教学设计教学课型:阅读课教材分析及教学目标:①语言知识目标学习并运用以下词汇:单词:luxuries, limitlessness, sustainable, re-evaluate短语:playing the role of God, a contented heart, look outside the box, smell the roses②语言技能目标学生进一步学习使用恰当的阅读方法与技能,如快速搜索信息,猜词义,信息分析能力以及语篇概括能力;学习地道的英语表达法和英语谚语;进一步接触议论文的一种写作框架,即“提出现象→发现问题→解决问题→总结”。

TheArtofLiving生活的艺术

TheArtofLiving生活的艺术

TheArtofLiving生活的艺术The art of living is to know when to hold fast and when to let go. For life is a paradox: It enjoins us to cling to its many gifts even while it ordains their eventual relinquishment. The rabbis of old put it this way:'A man comes to this world with his fist clenched, but when he dies, his hand is open.'生活的艺术是要知晓何时取得与何时放弃。

因为生活自身便是一个矛盾:它一方面劝诫我们要珍惜它的诸多恩赐,同时最后又注定将其统统收回。

在古时候,犹太教的教士们曾这样说过一个人来到这个世界上的时候,他的手是紧握成拳的;但是当他离开这个世界的时候,他的手掌是张开的。

”Surely we ought to hold fast to life, for it is wondrous, and full of a beauty that breaks through every pore of God's own earth. We know that this is so, but all too often we recognize thistruth only in our backward glance when we remember what was and then suddenly realize that it is no more.当然,我们应该紧紧抓住生活,因为它奇妙无比,并且饱含滲透每一寸土地的美感。

纵然我们明白这一点,可是往往只是在我们回首从前忆起往事,而后忽然发觉已经物是人非之时,才会对此颇有感触。

on the art of living with others

on the art of living  with others

An Integrated English Course (Unit 6 Book 7)Time Allocation and Teaching Procedure:(about 8 classes are needed for Unit 6) The 1st two classes:1. students’ presentations2. teacher’s comments and brief introduction to the text I3. introduction of the authorThe 2nd two classes: interpretation of text IThe 3rd two classes: interpretation of text I; exercises after the text IThe 4th two classes: review of text I; interpretation of text IIText I: On the Art of Living with OthersI. Topics for Presentation1.Do you believe that living is an art, or that living with others requires an art?2.Do you think courtesy or politeness is still valid as a code of conduct?3.What do you think is the most important principle in getting along with others?4.Give a brief intruduction of the two surviving ancient Greek epics Iliad andOdyssey .II. About the authorSir Arthur Helps (1813-1875), English writer and dean of the Privy Council, youngest son of Thomas Helps, a London merchant, was born in Streatham in South London. He was educated at Eton and at Trinity College, Cambridge. As a member of the "Conversazione Society," better known as the Apostles, a society established in 1820 for the purposes of discussion on social and literary questions by a few young men attracted to each other by a common taste for literature and speculation, he was associated with Charles Buller, Frederick Maurice, Richard Chenevix Trench, Monckton Milnes, Arthur Hallam and Alfred Tennyson. Helps possessed, however, enough dramatic power to give life and individuality to the dialogues with which he enlivened many of his other books. In his Friends in Council, a Series of Readings and Discourse thereon (1847-1859), Helps varied his presentment of social and moral problems by dialogues between imaginary personages, who, under the names of Milverton, Ellesmere and Dunsford, grew to be almost as real to Helps's readers as they certainly became to himself.III. Style and StrategiesThe way the author develops the essay: classification and division.IV. Text Explanations1.The Iliad for war; the Odyssey for wandering; but where is the great domesticepic?The Iliad is a great epic about human beings’ brave deeds in wars; the Odyssey is an epic describing the Greek hero’s ten-year-long homebound journey; but it seems that there is no epic to be found in history portraying ordinary householdlife.2.Men have worshipped some fantastic being for living alone in a wilderness; butsocial martyrdoms place no saints upon the calendar.For those who have succeed in living alone in a wilderness, people respect them and deem them as heroes; yet for those who have sacrificed their lives in order to keep society going smoothly and harmoniously, people fail to recognize the nobility in their deeds and to pay due respect to them.3.… and there is a tendency in all minor disputes to drift down to it.(If such a mentality has been formed,) any minor dispute would easily fall into a standing subject for quarrel and one becomes unconciously the victim of his own bigotry.4.But certainly it is not the way to arrive at flood temper.Though reasoning is not the best way in solving domestic problem, it is not the worst, either. At least, it can prevent people from flying into a rage.5.It would be like living between the glasses of a microscope.Living between the glasses of microscope means one’s any small fault will be greatly enlarged and deemed as intolerable.6.criricism over the shoulder: belated critism, close to the Chinese expression “马后炮”7.They are non-conductors of all the heats and animosities around them.The reticent people would neither cause nor make worse the conflicts between people.8.hasty and uncharitable speeches: harsh or unfair utterances made too quickly to beaccurate or wise9. a reproductive irritability: an irritability that might continously escalate when metby strong and hostile response10.make a bad use of the knowledge which they have gained of each other by theirintimacy: undermine each other’s fame by leaking to others some very personal information11.The most refined part of us lies in this region of taste, which is perhaps a resultof our whole being rather than a part of our nature, and, at any rate, is the region of our most subtle sympathies and antipathies.Taste is the most delicate part of being, for it is not a direct result of any individual human nature, but a result of the comprehensive work of all our human nature, though there is no telling of taste, yet we receive very clear instructions from it about what to like and dislike.Questions concerning the text:1.Why does the author hold the belief that “a thorough conviction of the differenceof men is the great thing to be assured of in social knowledge?”2.Why should we avoid having stock subjects of disputation?3.Why should people not hold too much to logic if a good relationship with others isto be achieved?4.Why should we not expect more from our friends and companions than they cangive?5.Why are “people who have some reticence” also regarded as promoters of socialhappiness?V. Words and expressionsrage [reidʒ] vi. 大发脾气, 动怒She raged when her jewels were stolen while under police protection.在有警察保护的情况下她的珠宝被偷, 她十分生气。

The art of living simply译文

The art of living simply译文

The art of living simply平淡生活的艺术那个九月的下午,我们五对夫妇泛舟于缅因州的萨克河上,沐浴着夏日的一屡金色的阳光。

正在吃草的小鹿摇动着白色的尾巴,看着我们的船驶过。

那晚我们搭起了帐篷,烤起了牛排,围着篝火懒散的躺着,睡眼惺忪的望着星空。

其中一人弹着吉他,唱起了首古老的震教徒的歌曲:“这是使你平淡的礼物,这是使你自由的礼物。

”我们田园式的漫游结束了,当然我们又得回到支付贷款、工作以及塞满了衣服的洗衣机的世界中来。

“这是使你平淡的礼物,”我发现自己偶尔哼起来,“这是使你自由的礼物。

”我是多么向往那种平淡啊,但我能在哪儿找到它呢?“我们的生活都被琐事浪费掉了。

简单化,简单化。

”这就是亨利.戴维.梭罗的名言。

这句话从蒸汽机船和牛拉犁的时代就回响着的名言萦绕在我耳边很长一段时间了。

而梭罗本人也只是在瓦尔登湖畔自己造的小屋里度过两年的时光。

而亨利无妻,无子,无工作——他不必为利率不同的抵押这类事情伤脑筋。

我的生活“吸引着”琐碎,好像我的座右铭是“复杂化,复杂化。

”并且发现并不是我一人这样。

可是有一天,我有关简单化的思考整个翻了个个儿。

那时我正访问一位物理学家,他的办公室是一座耸立在伊利诺伊农场的塔楼.透过窗户我们看到在下面很远的草场上的巨大的圆形物——那是实验室的回转几英里的粒子加速器,“它是一种计时器”,他解释道,加速器使物理学家能研究创世纪后的那一瞬间的情况。

那时的宇宙要简单的多,他解释说,可能只有一种力和一种微粒组成的一个小点。

现在有很多种力,很多种微粒,并且包含各种东西:从恒星系到蒲公英,大象和济慈的诗。

我从那个塔楼上开始认识到复杂化是上帝的计划的一部分。

内心深处,我感到这一点,我们轻蔑的谈到头脑简单的傻瓜。

没有人愿意被认为是头脑简单。

但我们无视复杂化却是危险的,一次,我买了一所房子。

我非常喜欢它的环境,所以不自觉地避免探究它可能有的缺陷。

他终于为我所有之后,我却发现,它需要隔热,需要覆顶,需要一个新的供热系统,需要新窗户,需要新的污水处理系统——需要一切。

高二英语The Art of Living教案11

高二英语The Art of Living教案11

※After Class※1. Read the limerick and share thoughts with your classmates.Paradox of Our Times《我们这个时代的矛盾》We have bigger houses and smaller families;more conveniences, but less time;we have more degrees, but less common senses;more knowledge, but less judgment;more experts, but more problems;more medicine, but less wellness.We spend too recklessly(无所顾忌的),laugh too little, drive too fast,get to angry too quickly, stay up too late,get up too tired, read too little,watch TV too often, and pray(祈祷)too seldom.We have multiplied our possessions, but reduced our values.We talk too much, love too little and lie too often.We have learned how to make a living, but not a life;we’ve added years to life, not life to years. We have taller buildings,but shorter tempers;wider freeways, but narrower viewpoints.We spend more, but have less;we buy more, but enjoy it less.We’ve been all the way to the moon and back,but have trouble crossing the street to meet the new neighbor.2. Create your own wise words about the art of living and share them withthe whole class.We have conquered outer space, but not inner space.We’ve split the atom, but not our prejudice;we write more, but learn less;plan more, but accomplish less.We have learned to rush, but not to wait;we have higher incomes, but lower morals(道德水准). We build more computers to hold more information,to produce more copies, but have less communication. We are long on quantity, but short on quality.These are the times of fast foods and slow digestion; tall men and short character;steep profits and shallow relationships.More leisure and less fun;more kinds of food, but less nutrition;two incomes, but more divorce;fancier houses, but broken homes.This is a strange and confusing age.There are so many paradoxes in our timethat we hardly know who we are,where we are, and where to go.。

艺术融入生活的意义英语作文

艺术融入生活的意义英语作文

艺术融入生活的意义英语作文The Significance of Integrating Art into Daily LifeArt has the power to enrich our lives in profound and multifaceted ways. By incorporating art into our daily routines, we can unlock a deeper appreciation for the world around us and cultivate a more meaningful and fulfilling existence.One of the primary benefits of integrating art into our lives is the way it can stimulate our senses and expand our perspectives. Whether it's admiring the intricate brushstrokes of a painting, the harmonious melodies of a musical composition, or the captivating narratives woven through a literary work, art has the ability to transport us to different realms, challenge our preconceptions, and ignite our imaginations. By engaging with art on a regular basis, we can broaden our horizons, foster a greater understanding of diverse cultures and experiences, and develop a more nuanced and empathetic worldview.Moreover, art can serve as a powerful tool for self-expression and personal growth. The act of creating art,whether through painting, sculpting, writing, or any other medium, can be a profoundly cathartic and introspective process. It allows us to externalize our thoughts, emotions, and lived experiences, providing a means of self-reflection and self-discovery. By integrating art into our daily lives, we can cultivate a deeper understanding of ourselves, explore our inner landscapes, and find new avenues forself-expression and personal fulfillment.Beyond its individual benefits, art also has the powerto bring communities together and foster a sense of shared humanity. When we engage with art collectively, whether by attending a concert, visiting a museum, or participating in a community art project, we are able to connect with others on a deeper level. Art can serve as a universal language, transcending cultural and linguistic barriers, andfacilitating meaningful dialogue, collaboration, and mutual understanding. By integrating art into our daily lives, we can strengthen social bonds, promote cultural exchange, and contribute to the creation of more vibrant and inclusive communities.Furthermore, art can have a profound impact on our emotional and mental well-being. Numerous studies have shown that engaging with art can reduce stress, alleviate symptoms of depression and anxiety, and improve overall cognitive function. By incorporating art into our daily routines, we can cultivate a sense of calm, find respite from the demands of modern life, and nurture our inner resilience and emotional intelligence.In conclusion, the significance of integrating art into daily life cannot be overstated. Art has the power to enrich our senses, expand our perspectives, facilitate personal growth, bring communities together, and enhance our overall well-being. By making art a regular part of our lives, we can unlock a deeper appreciation for the world around us, foster a more meaningful and fulfilling existence, and contribute to the creation of a more vibrant and compassionate society.艺术融入生活的意义艺术具有丰富我们生活的强大力量。

英语晨读文章The art of living

英语晨读文章The art of living

The art of livingThe art of living is to know when to hold fast and when to let go. For life is a paradox: it enjoins us to cling to its many gifts even while it ordains their eventual relinquishment. The rabbis of old put it this way: “A man comes to this world with his fist clenched, but when he dies, his hand is open.”生活的艺术在于懂得什么时候追求,什么时候放弃。

因为生活就是一个矛盾体:它要我们紧紧抓住它赐予我们的生命之礼,然后最终又让它们从我们手中跑掉。

老先生们说:“人们紧握着拳头来到这个世界上,离开这个世界时却摊开了双手。

”Surely we ought to hold fast to life, for it is wondrous, and full of a beauty that breaks through every pore of God’s own earth. We know that this is so, but all too often we recognize this truth only in our backward glance when we remember what was and then suddenly realize that it is no more.当然我们应该紧紧把握生活,因为它美妙得不可思议,充满了从上帝的每个毛孔里蹦出来的美。

我们都清楚这一点,但我们常常只有在回首往事时才会想去过去,才会突然意识到过去永远地消逝了,才会承认这个道理。

高级英语1 unit6 on the art of living with

高级英语1 unit6 on the art of living with

高级英语1 unit6 on the art of living withothers1. IntroductionThe art of living with others requires empathy, patience, and a willingness to compromise. Being able to understand and connect with others on a deep level is an essential part of being able to navigate social situations with ease. It is a trait that can be learned and developed over time, but it requires a genuine interest in other people and a commitment to personal growth.2. Developing EmpathyEmpathy is the ability to understand and share the feelings of others. It is an essential skill for building strong relationships and creating a harmonious community. One way to develop empathy is to practice active listening. This involves becoming fully engaged in a conversation, listening carefully to what the other person is saying, and responding thoughtfully. It is also important to remember that everyone's experiences and perspectives are different. This means that we must approach every interaction with an open mind and a willingness to learn from others.3. Patience and ToleranceLiving with others requires patience and tolerance. People come from different backgrounds and have different beliefs, values, and behaviors. It is important to recognize that there is no single "right" way to live, and that everyone is entitled to their own opinions and beliefs. When conflicts arise, it is important to remain calm and totry to understand the other person's perspective. This can be difficult, but it is an essential part of building a strong and supportive community.4. The Importance of CommunicationEffective communication is key to living with others. Clear and honest communication can prevent misunderstandings and conflicts. It is important to use "I" statements when expressing feelings or concerns, as this can help to avoid blame and defensiveness. It is also helpful to identify common goals and work together towards achieving them. This can create a sense of mutual trust and respect, which is crucial for building strong relationships.5. ConclusionThe art of living with others requires a range of skills, from empathy and patience to communication and compromise. It is an ongoing process that requires a willingness to learn and grow. By developing these skills, we can build strong and supportive communities that enable us to thrive.。

高二英语The Art of Living教案13

高二英语The Art of Living教案13

The Art of LivingJohn P HainesMany people hold the belief that life is an endless battle for something more, something better. We have a strong desire for bigger houses, cooler cars, more perfect jobs and so on, thinking that happiness is right there.However, this belief needs to be re-evaluated. After achieving our dreams, we always find happiness is still at a distance. While we have enough money—and let’s face it, at least most of us have enough since we have clean comfortable shelters and enough to eat, we find ourselves so occupied with something that we have no time to enjoy our life; while we can each own the luxury of things -- the latest gadget, the biggest TV, the newest and greatest cell-phone, we find ourselves guilty because someone else in this world is suffering due to our greed, and our lack of understanding; while we are in relationship, we may think it would be better to be on our own, but while we are on our own, we wish we had a partner.The art of living is learning to be content with where we are now, with what is here rather than striving for something more and better. When we are in touch with who we really are, what is here right now is perfect. Then our needs, our true needs, are fulfilled and there is a sense of gratitude, a feeling of peace and spaciousness.Don’t look for a partner when you are not content with yourself. When I met Lucia in India, we were each content on our own and we became good friends. Our relationship grew out of this friendship, and it was possible because of the personal contentment we had each found at the time. We weren’t looking for each other on purpose.Don’t live in a state of the future. Live each moment in a state of the present. When we look at the world with our ‘child’ eyes, when we s top to smell the roses, when we are happy, truly happy, what we need automatically comes. We don’t need to ask for it.Don’t complain. Be happy for what we need comes to us. Love what we are doing in the moment and then the moment will reward us in amazing ways we least expect. This is the art of living.Notes1. luxury ['lʌk∫əri] n. great comfort, as provided by wealth 奢侈2. guilty ['ɡilti] adj. having a feeling of guilt 犯罪的,有罪的3. greed [ɡri:d] n. strong desire to get a lot 贪心,贪婪4. strive [straiv] vi. to struggle hard 奋斗,力求5. gratitude ['ɡrætitju:d] n. kind of feelings towards someone who hasbeen kind 感激,感谢6. spaciousness ['spei∫əsnis] n. spatial largeness广阔,宽敞7. complain [kəm'plein] v. to express feelings of unhappiness 抱怨8. gadget ['ɡædӡit] A small specialized mechanical or electronic device小配件9. re-evaluated vt. 对...再估价, 对...作再评价10.be content with 对……满意11. in a state of 处于……的状态Comprehending1.Match the main idea of each paragraph.Para1 A. Don’t look for a partner when you are not satisfied with yourself Para2 B. The misunderstanding of our happy lifePara3 C. Don’t live in a state of the futurePara4 D. The art of livingPara5 G. ConclusionPara6 E. The belief we hold about lifePara7 F. Don’t complain about life.2.Read the passage again and answer these 5 questions.1. What kind of belief do most people have about life?2. What is the art of living?3. How will we feel when our true needs are fulfilled?4. When will our needs automatically come?5. What advice does the writer give us about the art of living?3. Further Comprehension4. Group workMake a survey. (list something that makes you feel happy or you are content with.)5. DiscussionHow to enjoy everyday’s life?6. Further thinkingWrite a motto(座右铭)!7. HomeworkUse what you have learnt today to write a letter to Jack to help him out of trouble.。

翻译 On the Art of Living with Others

翻译 On the Art of Living with Others

On the Art of Living with OthersSir Arthur Helps1 The "Iliad" for war; the "Odyssey" for wandering; but where is the great domestic epic? Yet it is but commonplace to say that passions may rage round a tea-table which would not have misbecome men dashing at one another in war chariots; and evolutions of patience and temper are performed at the fireside, worthy to be compared with the Retreat of the Ten Thousand. Men have worshiped some fantastic being for living alone in a wilderness; but social martyrdoms place no saints upon the calendar.1 《伊利亚特》是战争的史诗,《奥德赛》是漂泊冒险的史诗,但是平民史诗在哪里呢?盛怒从茶桌旁燃起最终演变为男人们驾着古战车相互对峙,家庭生活中耐心和脾气的发展过程堪比《远征记》里的万人大撤退,这些都是非凡的事情。

人们崇敬那些在野外独立生存的人们,但是历史上却没有社会生活折磨下的圣贤。

2 We may blind ourselves to it if we like, but the hatreds and disgusts that there are behind friendship, relationship, service, and, indeed, proximity of all kinds, is one of the darkest spots upon earth. The various relations of life, which bring people together, cannot, as we know, be perfectly fulfilled except in a state where there will, perhaps, be no occasion for any of them. It is no harm, however, to endeavor to see whether there are any methods which make these relations in the least degree more harmonious now.2 我们可以视而不见,但是,隐藏在友谊,恋爱,服务,乃至所有人与人关系背后的仇恨与厌恶是世界上最黑暗的方面。

翻译 On the Art of Living with Others

翻译 On the Art of Living with Others

On the Art of Living with OthersSir Arthur Helps1 The "Iliad" for war; the "Odyssey" for wandering; but where is the great domestic epic? Yet it is but commonplace to say that passions may rage round a tea-table which would not have misbecome men dashing at one another in war chariots; and evolutions of patience and temper are performed at the fireside, worthy to be compared with the Retreat of the Ten Thousand. Men have worshiped some fantastic being for living alone in a wilderness; but social martyrdoms place no saints upon the calendar.1 《伊利亚特》是战争的史诗,《奥德赛》是漂泊冒险的史诗,但是平民史诗在哪里呢?盛怒从茶桌旁燃起最终演变为男人们驾着古战车相互对峙,家庭生活中耐心和脾气的发展过程堪比《远征记》里的万人大撤退,这些都是非凡的事情。

人们崇敬那些在野外独立生存的人们,但是历史上却没有社会生活折磨下的圣贤。

2 We may blind ourselves to it if we like, but the hatreds and disgusts that there are behind friendship, relationship, service, and, indeed, proximity of all kinds, is one of the darkest spots upon earth. The various relations of life, which bring people together, cannot, as we know, be perfectly fulfilled except in a state where there will, perhaps, be no occasion for any of them. It is no harm, however, to endeavor to see whether there are any methods which make these relations in the least degree more harmonious now.2 我们可以视而不见,但是,隐藏在友谊,恋爱,服务,乃至所有人与人关系背后的仇恨与厌恶是世界上最黑暗的方面。

TheArtofLiving优秀英语作文

TheArtofLiving优秀英语作文

The execution of an enterprise depends on discipline.简单易用轻享办公(页眉可删)TheArtofLiving优秀英语作文The art of living is to know when to hold fast and when to let go. For life is a paradox: it enjoins us to cling to its many gifts even while it ordains their eventual relinquishment. The rabbis of old put it this way:" A man comes to this world with his fist clenched, but when he dies, his hand is open."Surely we ought to hold fast to life, for it is wondrous, and full of a beauty that breaks through every pore of God s own earth. We know that this is so, but all too often we recognize this truth only in our backward glance when we remember what was and then suddenly realize that it is no more.We remember a beauty that faded, a love that waned. But we remember with far greater pain that we did not see that beauty when it flowered, that we failed to respond with love when it was tendered.A recent experience re-taught me this truth. I was hospitalized following a severe heart attack and had been in intensive care for several days. It was not a pleasant place.One morning, I had to have some additional tests. The required machines were located in a building at the opposite end of the hospital, so I had to be wheeled across the courtyard on a gurney.As we emerged from our unit, the sunlight hit me. Thats all there was to my experience. Just the light of the sun. And yet how beautiful it was -- how warming, how sparking, how brilliant! I looked to see whether anyone else relished the suns golden glow, but everyone was hurrying to and fro, most with eyes fixed on the ground. Then I remembered how often I, too, had been indifferent to the grandeur of each day, too preoccupied with petty and sometimes even mean concerns to respond from that experience is really as commonplace as was the experience itself: lifes gifts are precious -- but we are too heedless of them.Here then is the first pole of life s paradoxical demands on us : Never too busy for the wonde。

生活离不开艺术英语作文

生活离不开艺术英语作文

生活离不开艺术英语作文下载温馨提示:该文档是我店铺精心编制而成,希望大家下载以后,能够帮助大家解决实际的问题。

文档下载后可定制随意修改,请根据实际需要进行相应的调整和使用,谢谢!并且,本店铺为大家提供各种各样类型的实用资料,如教育随笔、日记赏析、句子摘抄、古诗大全、经典美文、话题作文、工作总结、词语解析、文案摘录、其他资料等等,如想了解不同资料格式和写法,敬请关注!Download tips: This document is carefully compiled by theeditor. I hope that after you download them,they can help yousolve practical problems. The document can be customized andmodified after downloading,please adjust and use it according toactual needs, thank you!In addition, our shop provides you with various types ofpractical materials,such as educational essays, diaryappreciation,sentence excerpts,ancient poems,classic articles,topic composition,work summary,word parsing,copyexcerpts,other materials and so on,want to know different data formats andwriting methods,please pay attention!Art, the heartbeat of life, is a tapestry woven into the fabric of our daily existence. It's not just about the grandmasterpieces in galleries or the symphonies played in concert halls; it's the subtle whispers in the street, the vibrant colors in a child's drawing, and the rhythm of a city's heartbeat.In the bustling streets, art is the graffiti on walls, a reflection of the urban soul. It's the dance of the city lights, the neon glow that illuminates the night, and the rhythm of the city's heartbeat, felt in the beat of a passing car. It's the art of living, adapting, and thriving in the chaos.In our homes, it's the cozy corner with a painting that speaks to our souls, a reminder of our personal stories.It's the gentle hum of a family photo album, where memories are captured and cherished. It's the art of home, a sanctuary where we find solace and inspiration.In the realm of education, art is the canvas where creativity flourishes. It's the spark in a child's eyes when they learn to draw, the joy in the process of creation, not just the end product. It's the art of learning, where curiosity and imagination are the tools.In the realm of health, art therapy is a powerful form. It's the healing power of music, dance, or even a simple walk in nature. It's the art of self-expression, allowing individuals to confront their emotions and find balance.Lastly, in the digital age, art transcends physical boundaries. It's the pixels on a screen, the algorithmsthat create stunning visuals, and the virtual experiences that transport us to new worlds. It's the art of innovation, pushing boundaries and challenging our perceptions.In conclusion, life is a symphony, and art is its melody. It's the heartbeat that keeps us alive, the spark that ignites our imagination, and the glue that binds us together. So, embrace the art in your life, for it's theessence that makes our existence truly colorful and meaningful.。

高二英语The Art of Living教案6

高二英语The Art of Living教案6

4月14日开课内容原稿The Art of LivingJohn P HainesOur world of distinctions is built on paradigms, on the collective agreement of human-created models. Frankly, many of these models have outworn their welcome; many of them have stayed on the shelf long past their due dates.There are numerous teachers today of something called 'The Secret', something called 'The Law of Attraction'. These people, in many cases have tapped into the Stillness and have gained the realization; there are no limitations. But to bring that awareness back to this world and to teach that we can all have everything that we want is to forget that wanting is the source of suffering.This craving for more is based on a limited understanding of the Absolute. When there is action without true understanding, it is action without heart. This has been the course of humanity, at least in the so-called civilized world, for long enough. Some would say for too long. Yes, we can each own and enjoy the luxury of things—the latest gadget, the biggest TV, the newest and greatest cell phone—yet we must not forget that someone else in this world may be suffering because of ourgreed, because of our lack of understanding.When we are looking for economic solutions from within a model that is fatally flawed, we will not find lasting, sustainable solutions. We need to look outside the box.It is a delusion to think that if enough is enough, then more is better. When we're in touch with who we really are, what is here right now is perfect. Then our needs, our true needs, are fulfilled and there is an immense sense of gratitude, an immense feeling of peace and spaciousness.One of the messages of my first book, In Search of Simplicity, and other writings is that we need to take a close look at what our real needs are. We need to re-evaluate our lives. If we have enough money—and let’s face it, most people reading this have enough since we have clean, comfortable shelter and enough to eat—do we have enough time? Do we have enough quality time? In today's world some are money-rich and time-poor.The art of living is learning to be content with where you are now, with what is. An example would be with relationships. Isn't it interesting that when we are in a relationship, we may think it would be better to be on our own, and when we are on our own we wish we had a partner?Don't look for a partner when you are not content with yourself. Be happy with one and two will find you. When Lucia and I met in India, wewere each content on our own and we became good friends. Our relationship grew out of this friendship, and it was possible because of the personal contentment we had each found at the time. We weren't consciously looking for each other. What we need finds us when we are looking the other way.Yes, we can apply our will and certain techniques to get anything we want. Yes, we can use the law of attraction for this. The risk is that we become manipulative, that we are playing God. We are assuming we know what we need.When we live each moment in a state of presence, when we look at the world with our 'child' eyes, when we stop to smell the roses, when we are happy, truly happy, what we need automatically comes. We don't need to ask for it.It has been said that when the student is ready the teacher comes. In this world, everyone and every experience can be our teacher. Be happy and allow what you need to come to you. Believe in magic and magic is. Love what you are doing in the moment and the moment will reward you in wondrous ways you least expect.This is the art of living.John Haines was born in Niagara Falls, Ontario. He now lives with his family in New Zealand’s lightly populated and stunning subtropical Far North. He is the author of the acclaimed book, In Search of Simplicity: A True Story That Changes Lives.。

The Art of Living

The Art of Living

The Art of LivingThe Art of LivingThe Art of Living The art of living is to know when to hold fast and when to let go. For life is a paradox: it enjoins us to cling to its many gifts even while it ordains their eventual relinquishment. The rabbis of old put it this way:" A man comes to this world with his fist clenched, but when he dies, his hand is open."Surely we ought to hold fast to life, for it is wondrous, and full of a beauty that breaks through every pore of God' s own earth. We know that this is so, but all too often we recognize this truth only in our backward glance when we remember what was and then suddenly realize that it is no more.We remember a beauty that faded, a love that waned. But we remember with far greater pain that we did not see that beauty when it flowered, that we failed to respond with love when it was tendered.A recent experience re-taught me this truth. I was hospitalized following a severe heart attack and had been in intensive care for several days. It was not a pleasant place.One morning, I had to have some additional tests. The required machines were located in a building at the opposite end of the hospital, so I had to be wheeled across the courtyard on a gurney.As we emerged from our unit, the sunlight hit me. That's all there was to my experience. Just the light of the sun. And yet how beautiful it was -- how warming, how sparking, how brilliant! I looked to see whether anyone else relished the sun's golden glow, but everyone was hurrying to and fro, most with eyes fixed on the ground. Then I remembered how often I, too, had been indifferent to the grandeur of each day, too preoccupied with petty and sometimes even mean concerns to respond from that experience is really as commonplace as was the experience itself: life's gifts are precious -- but we are too heedless of them.Here then is the first pole of life' s paradoxical demands on us : Never too busy for the wonder and the awe of life. Be reverent before each dawning day. Embrace each hour. Seize each golden minute.Hold fast to life...but not so fast that you cannot let go. This is the second side of life' s coin, the opposite pole of its paradox: we must accept our losses, and learn how to let go.This is not an easy lesson to learn, especially when we are young and think that the world is ours to command, that whatever we desire with the full force of our passionate being can, nay, will, be ours. But then life moves along to confront us with realities, and slowly but surely this truth dawns upon us.At every stage of life we sustain losses -- and grow in the process. We begin our independent lives only when we emerge from the womb and lose its protective shelter. We enter a progression of schools, then we leave our mothers and fathers and our childhood homes. We get married and have children and then have to let them go. We confront the death of our parents and our spouses. We face the gradual or not so gradual waning of our strength. And ultimately, as the parable of the open and closed hand suggests, we must confront the inevitability of our own demise, losing ourselves as it were, all that we were or dreamed to be.。

TheArtofLiving大学英语作文

TheArtofLiving大学英语作文

TheArtofLiving大学英语作文The Art of Living大学英语作文the art of living is to know when to hold fast and when to let go. for life is a parado: it enjoins us to cling to its many gifts even while it ordains their eventual relinquishment. the rabbis of old put it this way: a man comes to this world with his fist clenched, but when he dies, his hand is open.surely we ought to hold fast to life, for it is wondrous, and full of a beauty that breaks through every pore of god s own earth. we know that this is so, but all too often we recognize this truth only in our backward glance when we remember what was and then suddenly realize that it is no more.we remember a beauty that faded, a love that waned. but we remember with far greater pain that we did not see that beauty when it flowered, that we failed to respond with love when it was tendered.a recent eperience re-taught me this truth. i was hospitalized following a severe heart attack and had been in intensive care for several days. it was not a pleasant place.one morning, i had to have some additional tests. the required machines were located in a building at the opposite end of the hospital, so i had to be wheeled across the courtyard on a gurney.as we emerged from our unit, the sunlight hit me. thats all there was to my eperience. just the light of the sun. and yet how beautiful it was -- how warming, how sparking, how brilliant! i looked to see whether anyone else relished the suns golden glow, but everyone was hurrying to and fro, most with eyes fied on the ground. then i remembered how often i, too, had been indifferentto the grandeur of each day, too preoccupied with petty and sometimes even mean concerns to respond from that eperience is really as commonplace as was the eperience itself: lifes gifts are precious -- but we are too heedless of them.here then is the first pole of life s paradoical demands on us : never too busy for the wonder and the awe of life. be reverent before each dawning day. embrace each hour. seize each golden minute.hold fast to life...but not so fast that you cannot let go. this is the second side of life s coin, the opposite pole of its parado: we must accept our losses, this is not an easy lesson to learn, especially when we are young and think that the world is ours to command, that whatever we desire with the full force of our passionate being can, nay, will, be ours. but then life moves along to confront us with realities, and slowly but surely this truth dawns upon us.at every stage of life we sustain losses -- and grow in the process. we begin our independent lives only when we emerge from the womb and lose its protective shelter. we enter a progression of schools, then we leave our mothers and fathers and our childhood homes. we get married and have children and then have to let them go. we confront the death of our parents and our spouses. we face the gradual or not so gradual waning of our strength. and ultimately, as the parable of the open and closed hand suggests, we must confront the inevitability of our own demise, losing ourselves as it were, all that we were or dreamed to be.。

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Many of the rules for people living together in peace follow from the above. For instance, not to interfere unreasonably with others, not to ridicule their tastes, not to question and re-question their resolves, not to indulge in perpetual comment on their proceedings, and to delight in their having other pursuits than ours, are all based upon a thorough perception of the simple fact that they are not we.
Main idea:To live in peace with others, we should respect the differences between human beings.
Words:
Resolve:a formal expression by a meeting; agreed to by a vote 决心,坚定的决心
e.g. But nothing seems to shake the resolve of governments in the warm capitals far away.
Indulge in: 沉溺于,沉迷于,享受
e.g. Indulge in daily breakfasts, afternoon snacks, and evening hospitality hours, courtesy of your friendly innkeepers.
Proceeding: 1. (law) the institution of a sequence of steps by which legal judgments are invoked
2. a written account of what transpired at a meeting 诉讼,行动
e.g. Scott Beason, a co-sponsor of the law, said he was pleased with how Wednesday's proceedings went.
Analysis:
From the above:the rules mentioned in paragraph 3—understanding the differences between human beings
Another rule for living happily with others is to avoid having stock subjects of disputation. It mostly happens, when people live much together, that they come to have certain set topics, around which, from frequent dispute, there is such a growth of angry words, mortified vanity and the like, that the original subject of difference becomes a standing subject for quarrel; and there is a tendency in all minor disputes to drift down to it.
Main idea: To live happily with others, we have to avoid having stock subjects of disputation.
Words:
Stock: 1. repeated too often; over-familiar through overuse 2. routine 3. regularly and widely used or sold 常备的,平凡的
Mortified: made to feel uncomfortable because of shame or wounded pride 窘迫的,受辱的e.g. But he might also be mortified by a phenomenon that is very different from his original idea.
Drift down to: 漂移,变成
Analysis:
It: quarrel
Again, if people wish to live well together, they must not hold too much to logic, and suppose that everything is to be settled by sufficient reason. Dr. Johnson saw this clearly with regard to married people, when he said, ”Wretched would be the pair above all names of wretchedness, who should be doomed to adjust by reason every morning all the minute detail of a domestic day.”But the application should be much more general than he made it. There is no time for such reasonings, and nothing that is worth them. And when we recollect how two lawyers, or two politicians, can go on contending, and that there is no end of one-sided reasoning on any subject, we shall not be sure that such contention is the best mode for arriving at truth. But certainly it is not the way to arrive at flood temper.
Main idea: To live well together, we must not hold too much to logic.
Words:
Wretched: very unhappy; full of misery 可怜的,不幸的
e.g. That is the least the wretched people of Kenya have a right to expect from their friends abroad.
Be doomed to: 注定
e.g. Hence, if a man wants to use his petty wit, consciousness and mind to imitate the functions of Tao, he will be doomed to fail.
Recollect: recall knowledge from memory; have a recollection 回忆,想起
e.g. I distinctly recollect he was not home until6o'clock.
Contend: have an argument about something 主张,争论
e.g. National missile defense must contend with an adversary who has high stakes at risk and does not want our activity to succeed.
Analysis:
Flood temper: extremely angry, anger。

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