Analysis of Martin Luther King speech08
Martin Luther King介绍--英文作文
Martin Luther King, was an American priest, social activists and human rights activists and American people's rights movement leader, also is the 1964 Nobel peace prize. He wanted to achieve the basic rights in the form of non-violent. Martin Luther King has a famous speech "I have a dream" ,the speech make the movement reached the peak. The non-violent protest action as the main means for black civil rights struggle of the masses, have a huge influence around the world, it can make people see they can through legitimate mass movement for their rights , it also make people see the world will certainly to move towards the equality . It not only changed the fate of black americans, giving them a largely the equality, freedom and dignity, also deeply affect all American life and ideas. At the same time, the civil war wins civil rights for blacks.We have learned the article "I have a dream", after learning I think deep. I really like Martin Luther King, I admire him for his courage and wisdom. He let the black to have equal rights, with a correct way to maintain their own interests. At the same time, he has a strong belief, as he said, We must accept disappointment, because it is limited, but we must never lose hope, because it is infinite. On the other hand, I think everyone should be equal to, regardless of race, color, poor.We must truth that all men are created equal, and We should advocate justice and peace, and try our best to avoid unfair things happen.。
马丁路德金简介英文演讲稿
Hello, everyone, I want to say I am very glad to be here to share something about martin luther king with you. But, this is also the first time I do a speech in English. So actually, I have to say I am very nervous to be here. Well, I really so pride of talking about a great man from America. And then we will learn something called love, brave and persistence from him. He Was awarded the Nobel Peace Prize. And in America, there are three celebrates are named as person s’ names. They are albrahum lincon, joge washingtom and martin luther king. We all know that the two former are American presidents and martin is a negro.I hope to begin my speech with the background of America in the beginning of last century. Although the Civil War had led the movement of black equality, negroes in America weren’t be treated equally as expected. The late 19th century, the American black’s civil rights were limited and constricted on many aspects. In daily life, for example, the black mustn’t with the whites live in the same places, go to the same schools, take the same vehicles. They even couldn’t take part in American society activities just like slaves one hundred years ago. America has developed a lot, but the life level of the blacks was not. So we can recognize that it was a significant problem in the United States.Martin luther king was born in Atlanta Botanical in 1929. When he was young, he got two bachelor degree and one doctorate. We can say that he was really a good student and work hard.Unfortunately, he is a negro and he was in the United States.In 1955, a black woman named Rosa Parks was thrown into jail and fined simply because she refused to give up her seat on an Alabama bus so a white man could sit down.. After that, King started his movement and he was the black leader of a movement for black equality.The central theme of King’s campaign for civil rights was non-violence.. His campaign brought huge publicity and because King taught blacks to meet the whites with love, not hate, it made the whites look silly and evil in the eyes of the world. For example, when students organized lunchtime protests, the world saw white men arresting peaceful blacks because they sat in the wrong seats in a lunchbar in Woolworth’s. When children marched in Birmingham, Alabama the police used water cannon and dogs against them, arrested them and put them in jail. Another important weapon in King’s fight against injustice was publicity. For many poor blacks, life was simply a struggle to feed their families and keep a place to live. King needed to reach all those people and show them that their lives could be better. He made speeches all over America. He held meetings. When he was arrested, news of his arrest was in newspapers around the world. BlackAfrican-Americans became radicalized and wanted to fight.Although King was gunned in April 4th 1968, the freedom will never be killed. And now, king’s wife and sons are still work for the career of freedom. Today, we can see the black live a better life.However many whites today still believe they are superior to blacks, in all parts of the world,. Racism exists in more or less extreme forms in most cultures, and is one of the most pressing issues in world politics today. Sometimes, we can see people from all over the world are treated equally for example in the aspect of sport especially in Olimpic games. No matter who won the gold medal, the all world would cheer for him. King said he had dream that little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.One day, it will not just be a dream.Thank you!。
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Critical Thinking EssayMartin Luther King Speech AnalysisI have chosen to critique the speech titled “I Have a Dream” which was given by Martin Luther King. Martin's purpose of the speech is trying to convey to his audience the idea of equality among people of different skin color, as well as freedom and liberty of Negroes in American society. Therefore, I will show you how this is an effective and appealing persuasive speech. And I will talk about the persuasive concepts in the speech. They are persuading through consistency, small, gradual changes and need fulfillment.First of all, I will talk about one of the persuasive concepts that is consistency persuades. Consistency persuades means that audience are more likely to change their behavior if the suggested change is consistent with their present beliefs, attitudes, and values (Nelson,Titsworth, &Pearson, 2012). In this appealing speech, Martin uses this persuasive concept to persuade people effectively. For example, "In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force"(King, 1963). The use of people present belief -- gaining their rightful place and people present attitude -- struggling on the high plane of dignity and discipline not only appeal people but also give people a sense of identity to a great extent. Thus, I think this consistency persuades used by Martin is worthwhile.Another main form of persuasive concepts Martin uses is small, gradual changes persuade. The meaning of this persuasive concept is audiences are more likely to alter their behavior if the suggested change will require small, gradual change rather than major, abrupt changes (Nelson, Titsworth, & Pearson, 2012). In author's speech, he uses strong point to persuade people. "With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day"(King, 1963). Even though people may not be appealed at the beginning of sentence, later in the end "we will be free one day" will more likely achieve the author's goal of letting people with the faith. Because what motivates people most is their freedom. Consequently, Martin did a really good job in transferring his thoughts to others by using the small, gradual changes persuade.Finally, what worth discussing is the last persuasive concept -- need fulfillment persuades. This principle of persuasion is that audiences are more likely to change their behavior if the change meets their needs (Nelson,Titsworth, &Pearson, 2012). Martin fully apply this to his speech. "We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: 'For Whites Only.' We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No,no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream"(King, 1963). Martin uses this persuasive concept to demonstrate that they need to satisfy different needs from basic needs to higher needs. On one hand, his point persuades people to satisfy their needs. On the other hands, his point gives people a direction actively to achieve their own needs. This statement of need fulfillment persuades has a great influence on people.In conclusion, I have shown you how this is a great appealing oral presentation, which has lots of valuable points and skills that make it unique and very effective. In addition, I have talked about the persuasive concepts in the speech. They are persuading through consistency, small, gradual changes and need fulfillment. What's more, I want to emphasize that we should treat all races equally, no matter what skin color they have. And Negro belongs to freedom and liberty in American society.ReferencesNelson, P. E., Titsworth, S., & Pearson, J. C. (2012). iSpeak: Public speaking for contemporary life (2011 Edition). New York, NY: McGraw-Hill.King, M. L. (1963). I have a dream. Retrieved from/speeches/mlkihaveadream.htmBackground of speech: Dr. Martin Luther King Jr.'s most memorable speech from his life as an activist, "I Have a Dream," was delivered August 28, 1963 before more than 200,000people in front of the Lincoln Memorial in Washington, D.C. as part of the March onWashington for Jobs and Freedom.Book related to persuasive concepts: Smith, M.J. (1982). Persuasion and human action: A review and critique of social influence theories. Belmont, CA: Wadsworth.。
世界名人经典演讲精选目录
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马丁路德金英语演讲稿：Wheredowegofromhere
马丁路德金英语演讲稿：Where do wego from hereMartin Luther King Speech - Where do we go from hereNow, in order to answer the question, "Where do we go from here?" which is our theme, we must first honestly recognize where we are now. When the Constitution was written, a strange formula to determine taxes and representation declared that the Negro was 60 percent of a person. Today another curious formula seems to declare he is 50 percent of a person. Of the good things in life, the Negro has approximately one half those of whites. Of the bad things of life, he has twice those of whites. Thus half of all Negroes live in substandard housing. And Negroes have half the income of whites. When we view the negative experiences of life, the Negro has a double share. There are twice as many unemployed. The rate of infant mortality among Negroes is double that of whites and there are twice as many Negroes dying in Vietnam as whites in proportion to their size in the population.In other spheres, the figures are equally alarming. In elementary schools, Negroes lag one to three years behind whites, and their segregated schools receive substantially less money per student than the white schools. One twentieth as many Negroes as whites attend college. Of employed Negroes, 75 percent hold menial jobs.This is where we are. Where do we go from here? First, we must massively assert our dignity and worth. We must stand up amidst a system that still oppresses us and develop an unassailable and majestic sense of values. We must no longer be ashamed of being black. The job of arousing manhood within a people that have been taught for so many centuries that they are nobody is not easy.Depiction of Blackness and Negro ContributionsEven semantics have conspired to make that which is black seem ugly and degrading. In Roget’s Thesaurus there are 120 synonyms for blackness and at least 60 of them are offensive, asfor example, blot, soot, grim, devil and foul. And there are some 134 synonyms for whiteness and all are favorable, expressed in such words as purity, cleanliness, chastity and innocence. A white lie is better than a black lie. The most degenerate member of a family is a "black sheep." Ossie Davis has suggested that maybe the English language should be reconstructed so that teachers will not be forced to teach the Negro child 60 ways to despise himself, and thereby perpetuate his false sense of inferiority, and the white child 134 ways to adore himself, and thereby perpetuate his false sense of superiority.The tendency to ignore the Negro’s contribution to American life and to strip him of his personhood, is as old as the earliest history hooks and as contemporary as the morning’s newspaper. To upset this cultural homicide, the Negro must rise up with an affirmation of his own Olympian manhood. Any movement for the Negro’s freedom that overlooks this necessity is only waiting to be buried. As long as the mind is enslaved, the body can never be free. Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery. No Lincolnian Emancipation Proclamationor Johnsonian Civil Rights Bill can totally bring this kind of freedom. The Negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own Emancipation Proclamation. And, with a spirit straining toward true self-esteem, the Negro must boldly throw off the manacles of self-abnegation and say to himself and to the world, "I am somebody. I am a person.I am a man with dignity and honor. I have a rich and noble history. How painful and exploited that history has been. Yes, I was a slave through my fore parents and I am not ashamed of that. I’m ashamed of the people who were so sinful to make me a slave." Yes, we must stand up and say, "I’m black and I’m beautiful," and this self-affirmation is the black man’s need, made compelling by the white man’s crimes against him.。
介绍名人 马丁路德金 Martin Luther King Jr 英语作文
Martin Luther King Jr>Martin Luther King Jr Essay:Martin Luther King Junior, born as Michael King Jr was an American activist who became one of the most famous American spokespersons of all time. He was an advocate of civil rights through non-violence and civil disobedience.He was mostly influenced by the Indian freedom fighter Mahatma Gandhi who is known to be the flag-bearer of “Ahimsa” or “Non-violence” as a path to civil liberty. King was the first presidentof the Southern Christian Leadership Conference (SCLC).While presiding over SCLC, he led an unsuccessful struggle against the Albanian segregation of 1962. Martin Luther received a Noble Prize for combating racial violence in the year 1964.Long and Short Essays on Martin Luther King Jr Essay for Students and Kids in EnglishWe are providing students with essay samples on a long essay of 500 words and a short essayof 150 words on the topic on Martin Luther King Jr.Long Essay on Martin Luther King Jr Essay Essay 500 Words in EnglishLong Essay on Martin Luther King Jr Essay Essay is usually given to classes 7, 8, 9, and 10.Martin Luther King Junior was born on 15th January 1929 in Atlanta, Georgia to Reverend Michael King sr. and Alberta King. He was an American Christian minister who was also a human activist.King was a Christian believer and was influenced by the Biblical scriptures from a very young age. As a child, he witnessed his father standing against segregation and various forms of discrimination.In his adolescent years, King witnessed the racial discrimination that he and his family had to face in the South. In his school, King became an eloquent speaker and joined the school’s debate team with hordes of opinions.King graduated from Morehouse College with a bachelor of arts in Sociology. He got married toCoretta Scott who was also an activist on 18th June 1953.Montgomery bus boycottThe year 1955 saw spurge of activism when Claudette Colvin, a black teenager refused to give up her seat for a white man, violating the Jim Crow Laws of the Southern United States that enforced racial discrimination.A similar incident later happened as well, and this led to the Montgomery bus boycott, which continued for 365 days. Martin Luther King Jr led the movement.Southern Christian leadership ConferenceThis was a group created by King and his associates to conduct non-violent protests and civil disobedience for the black Christians. King presided over the conference until his untimely death.Other civil rights activists involved with SCLC were James Bevel, Allen Johnson, Bayard Rustin and more. King led varied movements demanding the Black’s right to vote. He led marches for desegregation and other civil rights.Some of the important movements led by KingAlbany Movement of 1961The Albany Movement was a movement against segregation which was led by King. Though unsuccessful in the end, this movement caught a lot of attention from the rest of the world and focused on the leadership abilities of Martin Luther King the jr.You can now access more Essay Writing on this topicBirmingham Campaign 1963King was arrested while leading the Black liberation movement in Birmingham in the year 1963. This was his 13th arrest out of the 29 times that he was arrested. This campaign was a success because this movement scraped down the Jim Crow law.King is mostly remembered for his 17-minute emphatic speech called “I have a dream” that he delivered the March on Washington in 1963. This speech is still considered to be one of the world’s finest orations. The March on Washington was one of his greatestachievements and paved the way for the Civil Rights Act of 1964.King opposed the Vietnam War for he felt it to be a showcase of military power and a futile loss of resources.King was awarded the Noble Peace Prize for his activism against Racism.Assassination-Martin Luther King Junior was fatally assassinated by James Earl Ray at 6:01 pm on4th April 1968at the Lorraine Motel, Tennessee while he was only 39 years old.7th April was declared a national mourning day while 20th January is now regarded as the Martin Luther King Jr day.Short Essay on Martin Luther King Jr Essay Essay 150 Words in EnglishShort Essay on Martin Luther King Jr Essay Essay is usually given to classes 1, 2, 3, 4, 5, and 6.Born on 15th January 1929, Martin Luther King was an American Christian minister and civil rights, activist. He is well known for his movements in South America against the racial declaration.He was awarded the Noble prize for peace for his advocacy on black civil rights. King was a believer in the doctrine of non-violence or Ahimsa propagated by the Indian leader Mahatma Gandhi.Some of King’s very well-known movements were the Albany movement, Birmingham Campaign, St. Augustine movement in FloridaThe 1963 March on Washington was his most successful campaign where he delivered the world-known “I have a dream” speech.It is still regarded as one of the most proficient orations of the world.The Salem voting rights movement and the Chicago open housing movement were led by King and pave the way for a more liberal world for the blacks.Martin Luther King Jr was assassinated by James Earl Ray on 4th April 1968.Martin Luther King Jr Day is celebrated on 20th January every year, honouring the civil rights leader.10 Lines on Martin Luther King Jr Essay Essay in English1. His most famous speech is called “I have a dream”.2. He was just 39 years old when he died.3. King was against the Vietnam War.4. 7th April 1968 was declared a national mourning day for him.5. He is regarded as an icon of American progressivism.6. He was the father of four children.7. His famous book on non-violence is called ‘Stride toward Freedom’.8.Byard Rustin was one of his close associates. 9. He led the SCLC until his untimely death. 10. King was also awarded the Presidential Medal of Freedom posthumously by Jimmy Carter.FAQ’s on Martin Luther King Jr EssayQuestion 1.Was Martin Luther King Jr an American?Answer:Yes, King was an American Christian and not an immigrant.Question 2.Are Martin Luther and Martin Luther King Jr, the same person?Answer:No, Martin Luther brought about the reformation movement. Luther King Jr, on the other hand, was a civil liberty activist.Question 3.How old was King when he died?Answer:King was just 39 years old when he died.Question 4.Who killed King?Answer:King was assassinated by a man called James Ray.。
马丁路德金演讲稿中英文版
马丁路德金演讲稿中英文版马丁·路德·金(Martin Luther King, Jr.，1929年1月15日-1968年4月4日)，著名的美国民权运动领袖。
1948年大学毕业。
1948年至1951年期间，在美国东海岸的费城继续深造。
以下是店铺整理了马丁路德金演讲稿中英文版，供你参考。
马丁路德金演讲稿英文版：I have a dreamFive score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity.But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. So we’ve come here today to dramatize a shameful condition.I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back tothe slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.”I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.I have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.I have a dream today.I have a dream that one day down in Alabama with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.I have a dream today.I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see ittogether.This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.This will be the day when all of God’s children will be able to sing with new meaning.My country, ’ tis of thee,Sweet land of liberty,Of thee I sing:Land where my fathers died,Land of the pilgrims’ pride,From every mountainsideLet freedom ring.And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire.Let freedom ring from the mighty mountains of New York!Let freedom ring from the heightening Alleghenies of Pennsylvania!Let freedom ring from the snowcapped Rockies of Colorado!Let freedom ring from the curvaceous slops of California!But not only that; let freedom ring from Stone Mountain of Georgia!Let freedom ring from Lookout Mountain of Tennessee!Let freedom ring from every hill and molehill of Mississippi!From every mountainside, let freedom ring!When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God almighty, we are free at last!”马丁路德金演讲稿中文版：我有一个梦想一百年前，一位伟大的美国人签署了解放黑奴宣言，今天我们就是在他的雕像前集会。
Remarks on the Assassination of Martin Luther King, Jr-美国经典英文演讲100篇
Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort. In this difficult day, in this difficult time for the United States, it's perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black -- considering the evidence evidently is that there were white people who were responsible -- you can be filled with bitterness, and with hatred, and a desire for revenge.
My favorite poem, my favorite poet was Aeschylus. And he once wrote:
马丁路德金全英文演讲稿
马丁路德金全英文演讲稿Martin Luther King, Jr.: “I Have a Dream” delivered 28 August 1963, at the Lincoln Memorial, Washington D.C. I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves, who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an e_ile in his own land. And so we"ve e heretoday to dramatize a shameful condition. In a sense we have e to our nation"s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has e back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believethat there are insufficient funds in the great vaults of opportunity of this nation. And so we have e to cash this check, a check that will give us upon demand the riches of freedom and the security of justice. We have also e to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the lu_ury of cooling off or to take the tranquilizing drug ofgradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a realityfor all of God"s children.It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro"s legitimate discontent will not pass until thereis an invigorating autumn of freedom and equality. Nieen si_ty-three is not an end but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not beguilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must ever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro munity must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have e to realize that their destiny is tied up with our destiny. And they have e to realize thattheir freedom is ine_tricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees ofcivil ri ghts, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with thefatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot besatisfied as long as a Negro in Mississippi cannot voteand a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream. I am not unmindfulthat some of you have e here out of great trials and tribulations. Some of you have e fresh from narrow jail cells. Some of you have e from areas where your quest for freedom left you battered by the storms of persecutionsand staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, goback to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair, Isay to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold thesetruths to be self-evident that all men are created equal.I have a dream that one day on the red hills of Georgiathe sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the stateof Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, willbe transformed into an oasis of freedom and justice. I have a dream that my four little children will one daylive in a nation where they will not be judged by thecolor of their skin but by the content of their character.I have a dream today! I have a dream that one day, downin Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right down in Alabama little black boys and black girls will be able to join handswith little white boys and white girls as sisters and brothers. I have a dream today! I have a dream that one day every valley shall be e_alted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all fleshshall see it together. This is our hope. This is thefaith that I will go back to the South with. With thisfaith we will be able to hew out of the mountain ofdespair a stone of hope. With this faith we will be ableto transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith wewill be able to work together, to pray together, to struggle together, to go to jail together, to stand upfor freedom together, knowing that we will be free one day. And this will be the day, this will be the day whenall of God"s children will be able to sing with new meaning, “My country "tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim"s pride, from every mountainside, let freedomring!” And if America is to be a gre at nation, this must bee true. And so let freedom ring -- from the prodigious hilltops of New Hshire.Let freedom ring -- from the mighty mountains of New York.Let freedom ring -- from the heightening AllegheniesofPennsylvania.Let freedom ring -- from the snow-capped Rockies of Colorado.Let freedom ring -- from the curvaceous slopes of California.But not only that.Let freedom ring -- from Stone Mountain of Georgia.Let freedom ring -- from Lookout Mountain of Tennessee.Let freedom ring -- from every hill and molehill of Mississippi,from every mountainside, let freedom ring! And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God"s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual,“Free at last, free at last.Thank God Almighty, we are free at last.”。
介绍名人 马丁路德金 Martin Luther King 英语作文
Martin Luther King>Martin Luther King Essay:Martin Luther King Jr. was one of the pioneers who fought for the black people’s civil rights movement in America. He was a national figure and a brilliant orator who knew what to say to make any person understand his heart.He stayed true to his morals and values throughout his activism. King set the foundation for racial equality from the 1950s till his death in 1968 that continues even today. His leadership and work were the reason for the end of legalsegregation across America. In all that he did, he followed non-violence as his fundamental base. This was something that was an influence of Mahatma Gandhi and his role in the independence of India. He is well known for his speech ‘I have a dream,’ and a year after this speech, the law prohibiting racial discrimination was passed by President Johnson in 1964.Long and Short Essays on Martin Luther King for Students and Kids in EnglishWe provide children and students with essay samples on a long essay of 500 words and ashort essay of 150 words on the to pic “Martin Luther King” for reference.Short Essay on Martin Luther King 250 Words in EnglishShort Essay on Martin Luther King is usually given to classes 1, 2, 3, 4, 5, and 6.Martin Luther King Jr. made a statement about how sometimes people must make decisions because it is right, regardless of whether it is safe. This is a testament to the work that he did and the legacy he left behind. He was born Michael King Jr. on the 15th of January 1929, inGeorgia to Reverend Michael King Sr. and Alberta King. He began his activism in the 1950s after his education and marriage.The incident that launched him as a national figure and spokesman for the civil rights movement was the Montgomery bus boycott that lasted for 385 days. He followed the Gandhian principles of non-violence in his work and leadership of the Southern Christian Leadership Conference. In 1964, he was awarded the Nobel Peace Prize for his work for the rights of the Afro-American population.Martin Luther King Jr. was an activist that fought for the rights of the Afro-American population. He was also a Baptist minister, an influence that came from his father, Reverend Michael King Sr. He fought for an America where all peoples, regardless of color and race, would live together in harmony.He took part in and organized various non-violent protests, sit-ins, marches for the sake of his cause. He challenged people to think and fight for equality instead of submitting to the racial discrimination and humiliation that was legal. His work was rewarded with the legalrevoking of the segregation and racial discrimination prevalent across the country. He was also the President of the Southern Christian Leadership Conference.But while King’s work saw the fruit, he was also met with strong and intense opposition, not only from those that were racist but from the government itself. He was accused of being a communist and was placed under the constant surveillance of the FBI. He lost the President’s favor due to his stance on what was happening in Vietnam. He worked fiercely for 13 years untilhis assassination in 1968. He was awarded the Nobel Peace Peace Prize in 1964.IntroductionMartin Luther King is the first person that comes to mind when we talk about the fight for racial equality in America. He lived from 1929-1968 and spent 13 years fighting against racial segregation and discrimination. His father was the source of his Baptist ideals, and his activism as Reverend Michal King Sr. was also a civil rights activist.ActivismKing grew up facing racial discrimination, and instead of swallowing his anger, he set about to make a change in a system that legally made space for segregation. He urged people to do the same and led movements, protests, marches, and sit-ins to this effect. He led the Montgomery bus boycott that ended racial segregation in Montgomery. He continued his work and leadership, and while he saw success, there were consequences. He was often imprisoned for his work and even survived a knife attack. None of these things could stop him and continued working, keeping the non-violent principles as the basis for his work. He foundinspiration in the lives and work of leaders like Mahatma Gandhi and Nelson Mandela. His famous speech ‘I have a dream,’ was at a march to the Lincoln Memorial in Washington. The very next year, the law prohibiting racial discrimination was passed by President Johnson in 1964.ConclusionKing’s work ended prematurely in 1968 as James Earl Ray assassinated him. The Civil Rights Act of 1968 was passed soon after K ing’s assassination, and his legacy lives on even today.Martin Luther King Essay 400 Words in EnglishIntroductionMartin Luther King Jr. made a statement about how sometimes people must make decisions because it is right, regardless of if it is safe or not. This is a testament to the work that he did and the legacy he left behind. He was born Michael King Jr. on the 15th of January 1929, in Georgia. He was one of the three children that Reverend Michael King Sr. and Alberta King had. He grew up with a strong Christian influence as a child from his family. He was also co-pastorwith his father until his death at the Ebenezer Baptist Church.Childhood and EducationKing spent all his childhood in a segregated neighborhood in Atlanta, Georgia, that was the south. But when he came to Morehouse for his freshman year and had an opportunity to see equality and something radically different from home – the lack of segregation. He graduated in 1948 with a Bachelor of Arts from Morehouse.Life and ActivismMartin Luther King is well known for his leadership and participation in fighting for black people’s right to vote, and desegregation among other fundamental rights. King was a leader of the Southern Christian Leadership Conference till his death and came to the forefront with the Montgomery Bus Boycott.In 1955, Claudette Corvin and Rosa Parks refused to give up their seats for white people on the bus in separate incidents. This sparked off the Montgomery bus boycott that King led. It lasted for 385 days, and this incident resulted in removing segregation on public buses inMontgomery. This boycott launched King into a national figure and spokesman for the movement against racial discrimination.Death and MemorialIn 1968, King was in Tennessee in support of sanitation workers on strike. He was assassinated before he was able to complete what he had planned for this rally. James Earl Ray shot him on the 4th of April, causing a wound that turned to be fatal. Over time memorials were made in his honor in America and across the world, recognizing his work.ConclusionKing is today known as a pioneer for civil rights, and the fight that he began is a fight that continues to date. While his dream has yet to come true, many are working tirelessly and carrying the mantle he left behind.Long Essay on Martin Luther King 500 Words in EnglishLong Essay on Martin Luther King is usually given to classes 7, 8, 9, and 10.IntroductionMartin Luther King Jr. in one of his letters from Birmingham prison said that through painful experience alone we can know that freedom is not something that is freely given. The ones who do not have it, must demand it. It shows his grit and perseverance even in the face of opposition. King was a civil rights activist for the Afro-American people. Never forgetting his ideals and principles of non-violence, he fought for the freedom of his people. His leadership was pivotal in legally putting an end to racial segregation in America.ChildhoodRacism was something that he was acutely aware of as he grew up. Right from the age of six, his friendship with a white boy was taken away when his parents decided that they did not want their son to associate with a black boy. His father played a significant role in educating King about the long history of oppression and racism that his people had faced in America for years. His father was also someone who took a stand against segregation and discrimination when he could. Something that King watched that left a deep impression upon him.AdolescenceGrowing older, King began to hate the whites for the racism he had seen and gone through. He also began to stray from what he had learned in his Baptist upbringing. The oratory skills that King would later be famous for began to bloom around his adolescence. The very first speech that he gave was in his junior year. He said that the black Americans still wear chains, though slavery was abolished years ago. Even a highly esteemed black man is still inferior to the cruelest white man. On his ride home with his teacher on the bus, he was ordered by the driver to stand to let the white passengers sit down. He refused to until his teacher said that he shoulddo what was told, as he would be breaking the law otherwise. When he wrote of the bus ride, he recorded that it was the angriest he had ever been.King spent all his childhood in a segregated neighborhood and had a chance to see the opposite in Connecticut. He came to Morehouse here for his freshman year and had an opportunity to see things from a new perspective. Here was also where King reconciled with his Baptist upbringing. He graduated in 1948 with a Bachelor of Arts from Morehouse.Marriage and MinistryIn 1953, he married Coretta Scott and were parents to four children, Yolanda King, Martin Luther King III, Dexter Scott King, and Bernice King. It was also in the 1950s that his activism began, which he continued till his death.King became the pastor of the Dexter Avenue Baptist Church in Alabama in 1954. He was also a member of the executive committee of the National Association for the Advancement of Coloured People.ActivismIn 1955, Claudette Corvin and Rosa Parks refused to give up their seats for white people on the bus in separate incidents. This sparked off the Montgomery bus boycott that King led. It lasted for 385, during which King’s house was bombed. He was arrested as well, but this incident resulted in removing segregation on public buses in Montgomery. This boycott launched King into a national figure and spokesman for the movement against racial discrimination.With other civil rights activists, King came together and founded the Southern ChristianLeadership Conference in 1957. Among other purposes, this group was to organize non-violent protests and movements in their pursuit of ensuring civil rights for all, regardless of race. King was a leader of the SCLC till his death.Governmental OppositionWhile he found favor in some officials’ eyes, he put himself squarely in opposition to the President when he spoke against the war in Vietnam. King not only fought for his people but spoke out against all injustice whenever he could. He was also branded a communist by the FBI and was under constant surveillance. Somuch so that when he was assassinated, it was speculated whether it was the work of just one man or King’s death was a part of a bigger conspiracy.DeathJames Earl Ray was the man who ended K ing’s long fight against racial discrimination. King was fatally shot, and not even surgery could save him. His death caused nationwide rioting, which took great effort to put an end to.Essay on Martin Luther King ConclusionKing was one of a kind. He refused to watch oppression take place and do nothing about it. He did his best to change the system to bring about equality and justice to all. His words and ideas are still today held as significant and radical. He changed not only his nation but the whole world.。
马丁路德金我有一个梦想观后感英文
马丁路德金我有一个梦想观后感英文全文共3篇示例，供读者参考篇1I Have a Dream - Reflection on Martin Luther KingThe heart-wrenching speech "I Have a Dream" by Martin Luther King Jr. continues to resonate with people all around the world. King's powerful words and impassioned delivery have sparked a movement for civil rights and equality that carries on to this day.One of the most striking aspects of King's speech is his unwavering hope and optimism in the face of immense adversity. He speaks of a future where people will be judged not by the color of their skin, but by the content of their character. This vision of a world where racism and discrimination are a thing of the past is both inspiring and comforting.King's call for nonviolent protest and civil disobedience is also a key theme in his speech. He advocates for peaceful resistance in the face of injustice, rather than succumbing to violence and hatred. This message of love and unity is perhapsthe most enduring legacy of King's work, as it continues to inspire activists and protesters in their fight for justice.Furthermore, King's speech emphasizes the importance of solidarity and community in the fight for civil rights. He speaks of the interconnectedness of all people, and the need for cooperation and understanding in order to bring about change. This message is particularly relevant in today's polarized world, where division and conflict threaten to tear us apart.In conclusion, Martin Luther King Jr.'s "I Have a Dream" speech is a timeless reminder of the power of hope, love, and unity in the face of injustice. His words continue to inspire and motivate people of all backgrounds to work towards a more just and equitable society. As we reflect on King's legacy, let us strive to carry on his vision of a world where all people are treated with dignity and respect.篇2After watching the documentary "I Have a Dream: The Life and Legacy of Martin Luther King Jr.", I was deeply moved by the courage, determination, and vision of this remarkable leader. Martin Luther King Jr. was not just a civil rights activist, but an inspirational figure who believed in peaceful protest andnonviolent resistance to achieve justice and equality for all people.One of the most powerful moments in the documentary was King's iconic "I Have a Dream" speech, delivered during the March on Washington for Jobs and Freedom in 1963. This speech articulated King's vision of a society where people would be judged not by the color of their skin, but by the content of their character. His words resonated with people across the country and around the world, inspiring a movement for civil rights that would eventually lead to the end of segregation and the passage of the Civil Rights Act of 1964.King's commitment to nonviolent resistance was also evident in his leadership during the Montgomery Bus Boycott, where African Americans in Montgomery, Alabama refused to ride the city's segregated buses in protest of racial discrimination. Through his leadership and the power of collective action, the boycott lasted for 381 days and eventually led to the desegregation of Montgomery's bus system.As I watched the documentary, I was struck by King's unwavering dedication to his principles, even in the face of violence, intimidation, and arrest. Despite the challenges andobstacles he faced, King remained steadfast in his belief that love and nonviolence were the most powerful tools for social change.In conclusion, "I Have a Dream: The Life and Legacy of Martin Luther King Jr." is a powerful and inspiring documentary that highlights the enduring impact of King's work and his vision of a more just and equitable society. King's message of love, unity, and nonviolent resistance continues to resonate today, reminding us of the power of individuals to create positive change in the world.篇3After watching the documentary "Martin Luther King: I Have a Dream," I was deeply moved by the life and work of this influential civil rights leader. His courage, determination, and unwavering commitment to justice and equality have left a lasting impact on society.One of the key messages that resonated with me from the documentary was Dr. King's belief in nonviolent resistance. He believed that through peaceful protests and civil disobedience, oppressed communities could bring about positive change in society. This philosophy of nonviolence was a powerful tool inthe fight for civil rights, as it not only challenged the status quo but also inspired others to join the movement.Dr. King's famous "I Have a Dream" speech is a powerful reminder of his vision for a more inclusive and just society. In this speech, he eloquently articulated his dream of a world where people are judged not by the color of their skin but by the content of their character. This vision of equality and unity continues to inspire people around the world to strive for a better future.The documentary also shed light on the struggles and challenges that Dr. King faced in his fight for civil rights. From facing discrimination and violence to being jailed multiple times, he endured countless hardships in his quest for justice. However, his unwavering dedication to the cause and his belief in the power of love and unity propelled him forward in the face of adversity.Overall, watching the documentary "Martin Luther King: I Have a Dream" has deepened my appreciation for Dr. King's legacy and the impact he has had on society. His courage, determination, and vision for a more just and equal world continue to inspire generations of people to stand up for what is right and to work towards a more inclusive and equitable society.Dr. King's message of love, unity, and nonviolence is as relevant today as it was during the civil rights movement, and his legacy serves as a beacon of hope for all those who strive for a more just and peaceful world.。
马丁路德金事迹的高一英语作文
马丁路德金事迹的高一英语作文Martin Luther King Jr. was a pivotal figure in the African-American civil rights movement of the 1950s and 1960s. His unwavering commitment to nonviolent resistance and his powerful oratory skills made him a central leader in the fight for racial equality and justice.Born on January 15, 1929, in Atlanta, Georgia, King grew up in a deeply religious family. His father, Martin Luther King Sr., was a Baptist minister, and his mother, Alberta Williams King, was a school teacher. From a young age, King was exposed to the struggles and injustices faced by African Americans in the segregated South, and he developed a strong sense of social justice and a desire to bring about change.After graduating from Morehouse College with a degree in sociology, King went on to study theology at Crozer Theological Seminary and the Boston University School of Theology, where he earned his doctorate in 1955. During this time, he was deeply influenced by the teachings of Mahatma Gandhi and the principles of nonviolent resistance.In 1955, King's leadership skills were put to the test when he becamethe spokesperson for the Montgomery bus boycott, a 13-month protest against racial segregation on public transportation. The boycott, which was sparked by the arrest of Rosa Parks for refusing to give up her seat to a white passenger, was a major turning point in the civil rights movement. King's eloquent speeches and his ability to organize and inspire the African-American community were instrumental in the success of the boycott, which ultimately led to the desegregation of public transportation in Montgomery.Following the success of the Montgomery bus boycott, King became a national figure in the civil rights movement. He was a key organizer of the 1963 March on Washington, where he delivered his famous "I Have a Dream" speech, which is widely regarded as one of the most powerful and influential speeches in American history. In this speech, King articulated his vision for a just and equitable society, where people would be judged not by the color of their skin, but by the content of their character.Throughout the 1960s, King continued to lead the fight for civil rights, organizing and participating in a series of nonviolent protests and demonstrations, including the Birmingham campaign, the Selma to Montgomery marches, and the Poor People's Campaign. His efforts were met with fierce resistance from those who sought to maintain the status quo, and he was frequently arrested and jailed for his activism.Despite the challenges he faced, King remained steadfast in his commitment to nonviolence and his belief in the power of love and compassion to overcome hatred and oppression. He was awarded the Nobel Peace Prize in 1964 in recognition of his work, and he continued to inspire and lead the civil rights movement until his assassination in 1968.King's legacy continues to be felt today, as his message of equality, justice, and nonviolent resistance has inspired countless individuals and movements around the world. He is widely regarded as one of the most influential and important figures in American history, and his life and work continue to be celebrated and honored by people of all backgrounds.。
马丁路德金恩博士之演讲
• I have a dream that one day this nation will rise up and live out the true meaning of this creed: “ We hold these truths to be selfevident; that all men are created equal.
• 懷著這個信念，我們能夠將我國種族不合的喧囂變為 一篇友愛的樂章。
• With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
• 這就是我們的希望。這就是我帶回南方的信念。懷著 這個信念，我們能夠從絕望的大山鑿出希望的磐石。
• With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.
馬丁.路德. 金恩 ,美國牧師與黑人民權運 動領袖。曾參與組織20多萬黑人[向華盛 頓進軍] ，促使國會通過民權法案。於 1964年獲頒諾貝爾文學獎。1968年遇 刺身亡。
演講摘錄
• I say to you today, my friends, that in spite of the difficulties and frustrations of the moment I still have a dream. It is a dream deeply rooted in the American dream.
Martin Luther King马丁 路德 金 的介绍
I have a dream
----by ----by Martin Luther King
• I say to you today, my friends, that in spite of the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. • I have a dream that one day this nation will rise up and live out the true meaning of its creed: self"We hold these truths to be selfevident: that all men are created equal."
• I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. • I have a dream that one day even the state of Mississippi, a desert state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
马丁路德金演讲特点英文版
马丁路德金演讲特点英文版第一篇：马丁路德金演讲特点英文版One of the most distinct characteristics of Martin Luther's speech is the inoculated use of parallel structures.The use of this kind of rhetoric makes his language brim with artistic effects.For instance, when talking about the relationship between love and power, he said: “What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic.” Thi s sentence uses symmetrical structures to highlight the indivisible connection of love and power.As another example, in the climax of Martin Luther's speech, he said.“Let us be dissatisfied until...Let us be dissatisfied until...".There are multiple symmetrical phrases of the similar content, tone and structure which make the paragraph so clear and imposing that expresses the goal of the civil rights movement vividly.In brief, it is the use of a series of parallel structures that makes Martin Luther's speech are filled with literary charm and artistic effects, or so become a lighthouse of lingering night to civil movement.第二篇：马丁路德金演讲特点英文版One of the most distinct characteristics of Martin Luther's speech is the inoculated use of parallel structures.The use of this kind of rhetoric makes his language brim with artistic effects.For instance, when talking about the relationship between love and power, he said: “What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic.” This sentence uses symmetrical structures to highlight the indivisible connection of love and power.As another example, in the climax of Martin Luther'sspeech, he said.“Let us be dissatisfied until...Let us be dissatisfied until...".There are multiple symmetrical phrases of the similar content, tone and structure which make the paragraph so clear and imposing that expresses the goal of the civil rights movement vividly.In brief, it is the use of a series of parallel structures that makes Martin Luther's speech are filled with literary charm and artistic effects, or so become a lighthouse of lingering night to civil movement.第三篇：马丁路德金演讲马丁路德金演讲篇一：马丁·路德金演讲稿：《我有一个梦想》马丁·路德·金简介马丁·路德·金（英语：Martin Luther King, Jr.，1929年1月15日－1968年4月4日），著名的美国民权运动领袖。
马拉拉在联合国青年大会的精彩演讲-演讲稿-含翻译
MALALA YOUSAFZAI. SPEECH AT THE UNITED NATIONSMalala Yousafzai2013 In the name of God, the most beneficent, the most merciful.Honourable UN Secretary General Mr Ban Ki-moon, respected president of the General Assembly Vuk Jeremic, honourable UN envoy for global education Mr Gordon Brown, respected elders and my dear brothers and sisters: Assalamu alaikum.Today is it an honour for me to be speaking again after a long time. Being here with such honourable people is a great moment in my life and it is an honour for me that today I am wearing a shawl of the late Benazir Bhutto. I don’t know where to begin my speech. I don’t know what people would be expecting me to say, but first of all thank you to God for whom we all are equal and thank you to every person who has prayed for my fast recovery and new life. I cannot believe how much love people have shown me. I have received thousands of good-wish cards and gifts from all over the world. Thank you to all of them. Thank you to the children whose innocent words encouraged me. Thank you to my elders whose prayers strengthened me. I would like to thank my nurses, doctors and the staff of the hospitals in Pakistan and the UK and the UAE government who have helped me to get better and recover my strength.I fully support UN Secretary General Ban Ki-moon in his Global Education First Initiative and the work of UN Special Envoy for Global Education Gordon Brown and the respectful president of the UN General Assembly Vuk Jeremic. I thank them for the leadership they continue to give. They continue to inspire all of us to action. Dear brothers and sisters, do remember one thing: Malala Day is not my day. Today is the day of every woman, every boy and every girl who have raised their voice for their rights.There are hundreds of human rights activists and social workers who are not only speaking for their rights, but who are struggling to achieve their goal of peace, education and equality. Thousands of people have been killed by the terrorists and millions have been injured. I am just one of them. So here I stand, one girl among many. I speak not for myself, but so those without a voice can be heard. Those who have fought for their rights. Their right to live in peace. Their right to be treated with dignity. Their right to equality of opportunity. Their right to be educated.Dear friends, on 9 October 2012, the Taliban shot me on the left side of my forehead. They shot my friends, too. They thought that the bullets would silence us, but they failed. And out of that silence came thousands of voices. The terrorists thought they would change my aimsand stop my ambitions. But nothing changed in my life except this: weakness, fear and hopelessness died. Strength, power and courage was born. I am the same Malala. My ambitions are the same. My hopes are the same. And my dreams are the same. Dear sisters and brothers, I am not against anyone. Neither am I here to speak in terms of personal revenge against the Taliban or any other terrorist group. I am here to speak for the right of education for every child. I want education for the sons and daughters of the Taliban and all the terrorists and extremists. I do not even hate the Talib who shot me.Even if there was a gun in my hand and he was standing in front of me, I would not shoot him. This is the compassion I have learned from Mohamed, the prophet of mercy, Jesus Christ and Lord Buddha. This the legacy of change I have inherited from Martin Luther King, Nelson Mandela and Mohammed Ali Jinnah.This is the philosophy of nonviolence that I have learned from Gandhi, Bacha Khan and Mother Teresa. And this is the forgiveness that I have learned from my father and from my mother. This is what my soul is telling me: be peaceful and love everyone.Dear sisters and brothers, we realise the importance of light when we see darkness. We realise the importance of our voice when we are silenced. In the same way, when we were in Swat, the north of Pakistan, we realised the importance of pens and books when we saw the guns. The wise saying, “The pen is mightier than the sword.” It is true. The extremists are afraid of books and pens. The power of education frightens them. They are afraid of women. The power of the voice of women frightens them. This is why they killed 14 innocent students in the recent attack in Quetta. And that is why they kill female teachers. That is why they are blasting schools every day because they were and they are afraid of change and equality that we will bring to our society. And I remember that there was a boy in our school who was asked by a journalist: “Why are the Taliban against education?”He answered very simply by pointing to his book, he said: “A Talib doesn’t know what is written inside this book.”They think that God is a tiny, little conservative being who would point guns at people’s heads just for going to school. These terrorists are misusing the name of Islam for their own personal benefit. Pakistan is a peace-loving, democratic country. Pashtuns want education for their daughters and sons. Islam is a religion of peace, humanity and brotherhood. It is the duty and responsibility to get education for each child, that is what it says. Peace is a necessity for education. In many parts of the world, especially Pakistan and Afghanistan, terrorism, war and conflicts stop children from going to schools. We are really tired of these wars. Women and children are suffering in many ways in many parts of the world.In India, innocent and poor children are victims of child labour. Many schools have beendestroyed in Nigeria. People in Afghanistan have been affected by extremism. Young girls have to do domestic child labour and are forced to get married at an early age. Poverty, ignorance, injustice, racism and the deprivation of basic rights are the main problems, faced by both men and women.Today, I am focusing on women’s rights and girls’ education because they are suffering the most. There was a time when women activists asked men to stand up for their rights. But this time we will do it by ourselves. I am not telling men to step away from speaking for women’s rights, but I am focusing on women to be independent and fight for themselves. So dear sisters and brothers, now it’s time to speak up. So today, we call upon the world leaders to change their strategic policies in favour of peace and prosperity. We call upon the world leaders that all of these deals must protect women and children’s rights. A deal that goes against the rights of women is unacceptable.We call upon all governments to ensure free, compulsory education all over the world for every child. We call upon all the governments to fight against terrorism and violence. To protect children from brutality and harm. We call upon the developed nations to support the expansion of education opportunities for girls in the developing world. We call upon all communities to be tolerant, to reject prejudice based on caste, creed, sect, colour, religion or agenda to ensure freedom and equality for women so they can flourish. We cannot all succeed when half of us are held back. We call upon our sisters around the world to be brave, to embrace the strength within themselves and realise their full potential.Dear brothers and sisters, we want schools and education for every child’s bright futur e. We will continue our journey to our destination of peace and education. No one can stop us. We will speak up for our rights and we will bring change to our voice. We believe in the power and the strength of our words. Our words can change the whole world because we are all together, united for the cause of education. And if we want to achieve our goal, then let us empower ourselves with the weapon of knowledge and let us shield ourselves with unity and togetherness.Dear brothers and sisters, we must not forget that millions of people are suffering from poverty and injustice and ignorance. We must not forget that millions of children are out of their schools. We must not forget that our sisters and brothers are waiting for a bright, peaceful future.So let us wage a glorious struggle against illiteracy, poverty and terrorism, let us pick up our books and our pens, they are the most powerful weapons. One child, one teacher, one book and one pen can change the world. Education is the only solution. Education first. Thank you.马拉拉在联合国青年大会的精彩演讲马拉拉2013 以最善良，最慈悲的真主名义。
MartinLutherKingParaphraseoftheMartinLuther…
Martin Luther King"I Have a Dream" Speech1.Five score years ago, a great American, in whose symbolicshadow we stand signed the Emancipation Proclamation.This momentous decree came as a great beacon light ofhope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.2.But one hundred years later, we must face the tragic factthat the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles ofsegregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. Onehundred years later, the Negro is still languishing in thecorners of American society and finds himself an exile inhis own land. So we have come here today to dramatize an appalling condition.3.In a sense we have come to our nation's capital to cash acheck. When the architects of our republic wrote themagnificent words of the Constitution and the declaration of Independence, they were signing a promissory note towhich every American was to fall heir. This note was apromise that all men would be guaranteed the inalienablerights of life, liberty, and the pursuit of happiness.4.It is obvious today that America has defaulted on thispromissory note insofar as her citizens of color areconcerned. Instead of honoring this sacred obligation,America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse tobelieve that the bank of justice is bankrupt. We refuse tobelieve that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash thischeck -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley ofsegregation to the sunlit path of racial justice. Now is thetime to open the doors of opportunity to all of God'schildren. Now is the time to lift our nation from thequicksands of racial injustice to the solid rock ofbrotherhood.5.It would be fatal for the nation to overlook the urgency ofthe moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimatediscontent will not pass until there is an invigoratingautumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negroneeded to blow off steam and will now be content will haveParaphrase of the Martin Luther King"I Have a Dream" Speech (1)1.100 years ago the great American memorializedbehind us (Abraham Lincoln) signed the documentintended to give freedom and hope to the Negroes who had been unjustly enslaved (The EmancipationProclamation).2.But now, sadly, we have to see that the Negro isn't freeyet. Negroes still are held back by segregation anddiscrimination.manacles= a device for confining hands, usuallyconsisting of a set of 2 metal ringslanguishing= lack of energy or vitality, spirit orinterestThey are still poor even though others are pretty welloff. Negroes are outcasts in the country where theylive. And we are here today to make that point.3.We are meeting in Washington D.C. to collect on thepromise of life, liberty, and pursuit of happiness made by the founders of this country to everyone.4.America has, however, backed out of this promise tonon-whites. But we think they have the means to keep their promise and that they will be fair. So we areasking for freedom and justice now, because it isreally important now, and we are here remindingpeople of their ancestors' promises.This is the time to seek payment - full payment.Segregation needs to give way to justice, opportunity, and camaraderie -- now.5.The vital importance of this moment and thedetermination of the Negro should not be missed byanyone. Negro discontent will remain until he hasfreedom and equality. This is just the beginning of the quest to get what we have been promised. It would bea bad mistake to think the Negro is just venting hisfrustrations here and then going back to the status quo feeling better even if nothing changes. Calm will notreturn until the Negro has received the rights of hisa rude awakening if the nation returns to business as usual.There will be neither rest nor tranquility in America untilthe Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of ournation until the bright day of justice emerges.6.But there is something that I must say to my people whostand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfyour thirst for freedom by drinking from the cup of bitterness and hatred.7.We must forever conduct our struggle on the high plane ofdignity and discipline. We must not allow our creativeprotest to degenerate into physical violence. Again andagain we must rise to the majestic heights of meetingphysical force with soul force. The marvelous newmilitancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with ourdestiny and their freedom is inextricably bound to ourfreedom. We cannot walk alone.8.And as we walk, we must make the pledge that we shallmarch ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you besatisfied?" We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. Wecannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never besatisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which tovote. No, no, we are not satisfied, and we will not besatisfied until justice rolls down like waters andrighteousness like a mighty stream.9.I am not unmindful that some of you have come here out ofgreat trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areaswhere your quest for freedom left you battered by thestorms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.10.Go back to Mississippi, go back to Alabama, go back toGeorgia, go back to Louisiana, go back to the slums andghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.citizenship. Revolt will shake the nation until there isjustice.6.But there is something I feel obligated to tell thosewho are seeking justice with me. We must behavecorrectly while seeking our rights. We want to avoidbecoming bitter and hateful while trying to achieve our freedom.7.We must be dignified and disciplined at all times inthis endeavor, and not permit our protests todegenerate into violence. We must at all times riseabove the use of physical force and meet any weencounter with sheer willpower. Just because we arebeing militant for the first time does not mean weshould be distrustful of all white people. Many of them are here today because they realize our futures arelinked together and that if we are all going to be freewe have to work together.8.We also must promise to keep marching ahead on adaily basis, not just now. There is no turning back.Some people ask those concerned about civil rightswhat it will take to satisfy them. The answer is whenwe can have hotel rooms when we travel, when we can live outside ghettoes, when Negroes in Mississippi can vote, and when Negroes in New York have something to vote for. We will only be satisfied when there isjustice and righteousness.9.I realize some of you have come here from difficultplaces. Some of you have suffered persecution andeven police brutality. Your suffering will bring aboutchanges, and you have to realize that undeservedsuffering has redemptive powers.10.Return to Mississippi, Alabama, Georgia, andLouisiana, and to the inner cities of the North,understanding that somehow things will be rectified.Don't give up or dwell in self-pity.11.I say to you today, my friends, that in spite of thedifficulties and frustrations of the moment, I still have adream. It is a dream deeply rooted in the American dream.12.I have a dream that one day this nation will rise up and liveout the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."13.I have a dream that one day on the red hills of Georgia thesons of former slaves and the sons of former slaveownerswill be able to sit down together at a table of brotherhood.14.I have a dream that one day even the state of Mississippi, adesert state, sweltering with the heat of injustice andoppression, will be transformed into an oasis of freedomand justice.15.I have a dream that my four children will one day live in anation where they will not be judged by the color of theirskin but by the content of their character.16.I have a dream today.I have a dream that one day the state of Alabama, whosegovernor's lips are presently dripping with the words ofinterposition and nullification, will be transformed into asituation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.17.I have a dream today.I have a dream that one day every valley shall be exalted,every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be madestraight, and the glory of the Lord shall be revealed, and all flesh shall see it together.18.This is our hope. This is the faith with which I return to theSouth. With this faith we will be able to hew out of themountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation intoa beautiful symphony of brotherhood. With this faith wewill be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedomtogether, knowing that we will be free one day.19.This will be the day when all of God's children will be ableto sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, letfreedom ring."20.And if America is to be a great nation this must becometrue. So let freedom ring from the prodigious hilltops ofNew Hampshire. Let freedom ring from the mightymountains of New York. Let freedom ring from theheightening Alleghenies of Pennsylvania!Let freedom ring from the snowcapped Rockies of 11.For I can still say that in spite of all the frustratingproblems I maintain the American dream.12.I hope and believe that some day this country willactually practice what it preaches when it says that all men are created equal.13.I hope and trust that in Georgia the descendants ofslaves and of slaveowners alike will be able to be good friends.14.I hope and trust that one day even Mississippi willbecome free and just.15.I hope and trust that my own kids will some day bejudged by their ability instead of their skin color.16.I think about these things today.I also hope and trust that some day Alabama will be aplace where black kids and white kids can playtogether as good friends, even though currently theirgovernor is adamantly opposed to any changes thatmight make life better and fairer for Negroes.17.I think about this today.I hope and trust that some day things will be smoother,straighter, and on a more even keel, and that everyone will be able to see the glory of God at the same time. 18.This is what I hope, and the faith I take back to theSouth with me. With this desire and trust we will beable to carve out some hope and also convert discordinto harmony. With them, we will also be able towork, pray, and struggle, even go to jail, together inorder to stand up for freedom which we know willcome.19.When it does come, all children will be able to sing thewords of "My country 'tis of thee" with renewedmeaning.20.And this will have to come to pass if America is to bea great nation. So let there be freedom in NewHampshire, New York, and Pennsylvania, as well asall the way west to Colorado and California, and south to Georgia, Tennessee, and Mississippi.Colorado!Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia!Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.21.When we let freedom ring, when we let it ring from everyvillage and every hamlet, from every state and every city, we will be able to speed up that day when all of God'schildren, black men and white men, Jews and Gentiles,Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last!free at last! thank God Almighty, we are free at last!" 21.When we have freedom in all these places andeverywhere else, everyone no matter what their color or religion will be able to sing together the old Negro religious song that gives praise and thanks for finally being free.。
马丁·路德·金英文演讲：我已达至峰顶
马丁·路德·金英文演讲：我已达至峰顶马丁·路德·金英文演讲：我已达至峰顶Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It's always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there.I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there.I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperorsand leaders. But I wouldn't stop there.I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there.I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there.I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there.I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the 20th century, I will be happy."Now that's a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That's a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding.Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; NewYork City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee -- the cry is always the same: "We want to be free."And another reason that I'm happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn't force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.And also in the human rights revolution, if something isn't done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I'm just happy that God has allowed me to live in this period to see what is unfolding. And I'm happy that He's allowed me to be in Memphis.I can remember -- I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn't itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God's world.And that's all this whole thing is about. We aren't engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determinedto be people. We are saying -- We are saying that we are God's children. And that we are God's children, we don't have to live like we are forced to live.Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity.Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we've got to keep attention on that. That's always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn't get around to that.Now we're going to march again, and we've got to march again, in order to put the issue where it is supposed to be -- and force everybody to see that there are thirteen hundred of God's children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That'sthe issue. And we've got to say to the nation: We know how it's coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do. I've seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, "Ain't gonna let nobody turn me around."Bull Connor next would say, "Turn the fire hoses on." And as I said to you the other night, Bull Connor didn't know history. He knew a kind of physics that somehow didn't relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn't stop us.And we just went on before the dogs and we would look at them; and we'd go on before the water hoses and we would look at it, and we'd just go on singing "Over my head I see freedom in the air." And then we would be thrown in the paddy wagons, and sometimes wewere stacked in there like sardines in a can. And they would throw us in, and old Bull would say, "Take 'em off," and they did; and we would just go in the paddy wagon singing, "We Shall Overcome." And every now and then we'd get in jail, and we'd see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn't adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we've got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.Now about injunctions: We have an injunction and we're going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, "Be true to what you said on paper." If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn't committed themselves to that over there. But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren't going to let dogs or water hoses turn us around, we aren't going to let any injunction turn us around. We are going on.We need all of you. And you know what's beautiful to me is to see all of these ministers of the Gospel. It's a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And wheneverinjustice is around he tell it. Somehow the preacher must be an Amos, and saith, "When God speaks who can but prophesy?" Again with Amos, "Let justice roll down like waters and righteousness like a mighty stream." Somehow the preacher must say with Jesus, "The Spirit of the Lord is upon me, because he hath anointed me," and he's anointed me to deal with the problems of the poor."And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he's been to jail for struggling; he's been kicked out of Vanderbilt University for this struggle, but he's still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit. But I want to thank all of them. And I want you to thank them, because so often, preachers aren't concerned about anything but themselves. And I'm always happy to see a relevant ministry.It's all right to talk about "long white robes over yonder," in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It's all right to talk about "streets flowing with milk and honey," but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.Now the other thing we'll have to do is this: Always anchorour external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively -- that means all of us together -- collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles. We don't need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy -- what is the other bread? -- Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart's bread. As JesseJackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town -- downtown and tell Mayor Loeb to do what is right.But not only that, we've got to strengthen black institutions.I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a "bank-in" movement in Memphis. Go by the savings and loan association. I'm not asking you something that we don't do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference. We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to have an "insurance-in."Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.Now, let me say as I move to my conclusion that we've got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. We've got tosee it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school -- be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base....Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother.Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that "One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony." And every now and then we begin to wonder whethermaybe they were not going down to Jerusalem -- or down to Jericho, rather to organize a "Jericho Road Improvement Association." That's a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.But I'm going to tell you what my imagination tells me. It's possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as the setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles -- or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the days of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked -- the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question:"If I do not stop to help this man, what will happen to him?"That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to my job. Not, "If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" The question is not, "If I stop to help this man in need, what will happen to me?" The question is, "If I do not stop to help the sanitation workers, what will happen to them?" That's the question.Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?" And I was looking down writing, and I said, "Yes." And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, your drowned in your own blood -- that's the end of you.It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened,and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply,Dear Dr. King,I am a ninth-grade student at the White Plains High School."And she said,While it should not matter, I would like to mention that I'm a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze.And I want to say tonight -- I want to say tonight that I too am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers inthe Declaration of Independence and the Constitution.If I had sneezed, I wouldn't have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.If I had sneezed, I wouldn't have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can't ride your back unless it is bent.If I had sneezed -- If I had sneezed I wouldn't have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.If I had sneezed, I wouldn't have had a chance later that year, in August, to try to tell America about a dream that I had had.If I had sneezed, I wouldn't have been down in Selma, Alabama, to see the great Movement there.If I had sneezed, I wouldn't have been in Memphis to see a community rally around those brothers and sisters who are suffering.I'm so happy that I didn't sneeze.And they were telling me --. Now, it doesn't matter, now. It really doesn't matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us. The pilot said over the public address system, "We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we've had the plane protected and guarded all night."And then I got into Memphis. And some began to say the threats,or talk about the threats that were out. What would happen to mefrom some of our sick white brothers?Well, I don't know what will happen now. We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.And I don't mind.Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land! mlkmountaintop3.JPGAnd so I'm happy, tonight.I'm not worried about anything.I'm not fearing any man!Mine eyes have seen the glory of the coming of the Lord!。
全英文马丁路德金演讲后感
NOT JUST A DREAMMartin Luther King is best known for being an iconic figure in the advancement of civil rights in the United States and around the worl d, using nonviolent methods following the teachings of Mahatma Gandhi.We all know about Dr King’s civil rights work, and his I HAVE A DREAM speech. But did we all know that he had two other dreams? WHERE DO WE COME FROM HERE? that explains Dr King’s vision for the end of poverty has been out of print 40 years. He not only focused on Civil Rights, but illustrated a sort of socialist vision for an integrated society. We coul d have end ed poverty a d ecad e ago, except we choose to attach Iraq and bl ow up a trillion d ollars d oing it instead of ending poverty. Dr. King provid ed a snapshot of where Americans were in 1967. Two turning points had been reached. First, his program of nonviol ent direct action was cl early winning the struggl e against ol d fashioned southern segregation, and Dr. King was l ooking toward the next step. He believed that the next logical step toward setting peopl e free was a massive government program ad dressing the problem of poverty. Second, within the civil rights movement, a "black power" mentality was gaining prominence. Some argued that whites should be exclud ed from the civil rights movement, and that nonviol ence should be aband oned. Dr. King insisted that this approach woul d only balkanize our country, having disastrous effect, especially on blacks.He brings us to the question of what African-Americans should d o with their new, d early fought for freed oms found in laws such as the Voting Rights Act of 1965. All Americans black and white must unite in ord er to fight poverty and create a new equality of opportunity. King is neither a Marxist nor a d octrinaire socialist; he instead advocates for a united social movement that would act within both the Republican and Democratic parties.He rightly conclud ed the riots of 1966 and thereafter was "uprisings" against the awful reality that African American equality must a go along with ad equate wages, quality schools, and d ecent houses. All initial aims of the Johnsonadministration. African Americans were impossibl e without meaningful creation of jobs, quality education, and a radical change of the forms and vigorous confrontation with and the elimination over time of American racism. King asserts that capitalism itself woul d have be hugely revamped so it is more inclusive, and, lastly, American militarism is not only brutal to American youth, but has slaughtered millions of human beings in Asia, and now elsewhere, whil e reroutes billions of d ollars from essential programs that coul d battle U.S. poverty. Poverty is an American way of life, including not only African Americans, but other minorities, workers, and southerners.American must realized that there was something terribly wrong with her economic system which permits millions of poor to exist in a land brimming with wealth.Although Dr. King as one of the greatest orators in American history. is no l onger with us, his message has been preserved.。
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Analysis of Martin Luther King's"I have a dream speech"The "I have a dream" speech by Martin Luther King is recognised as one of the best speeches ever given. Here Stevie Edwards looks at what makes it so memorable.Martin Luther King‘s ‗I Have a Dream‘ speech – what makes it memorable?More than 40 years ago, in August 1963, Martin Luther King electrified America with his momentous ‗I Have A Dream‘ speech, dramatically delivered from the steps of the Lincoln Memorial.His soaring rhetoric demanding racial justice and an integrated society became a mantra for the black community and is as familiar to subsequent generations of Americans as the US Declaration of Independence. His words proved to be a touchstone for understanding the social and political upheaval of the time and gave the nation a vocabulary to express what was happening.The key message in the speech is that all people are created equal and, although not the case in America at the time, King felt it must be the case for the future. He argued passionately and powerfully.So what were his compositional strategies and techniques?Certainly King‘s speech was well researched. In preparation he studied the Bible, The Gettysburg Address and the US Declaration of Independence and he alludes to all three in his address.Stylistically the speech has been described as a political treatise, a work of poetry, and a masterfully delivered and improvised sermon, bursting with biblical language and imagery. As well as rhythm and frequent repetition, alliteration is a hallmark device, used to bang home key points.The format is simple – always an aid to memorability! It falls into two parts.The first half portrays not an idealised American dream but a picture of a seething American nightmare of racial injusti ce. It calls for action in a series of themed paragraphs. ―Now is the time‖ is the first:We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.Likewise the theme ―we can never be satisfied‖ sets some goals:And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "when will you be satisfied?" We can never be satisfied as long as the Negro is the victim of unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.The second half of the speech paints the dream of a better, fairer future of racial harmony and integration.The most famous paragraph carries the theme ―I have a dream‖ and the phrase is repeated constantly to hammer home King‘s inspirational concepts:I say to you today, my friends, that in spite of the difficulties and frustrations of the moment I still have a dream. It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up and live out the true meaning of its creed --- "We hold these truths to be self evident, that all men are created equal."I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at the table of brotherhood.I have a dream that one day even the state of Mississippi, a desert state sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.I have a dream today.I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.I have a dream today.I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, and rough places will be made plains, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.While the address h as a very strong message for white people and hints at revolution, King‘s words are mostly about peace, offering a vision everyone could buy into. At the end of the speech he brings in a unifying passage themed around freedom:This will be the day when all of God's children will be able to sing with a new meaning "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."And if America is to be a great nation this must come true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania.Let freedom ring from the snowcapped Rockies of Colorado.Let freedom ring from the curvaceous peaks of California.But not only that — let freedom ring from Stone Mountain in Georgia.Let freedom ring from Lookout Mountain of Tennessee.Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual,Free at last! Free at last! Thank God Almighty, we are free at last!Three factors added to the impact of the speech:• The remarkable emotion of King‘s delivery in terms of both voice and body• The site at which it was delivered – on the steps of the memorial to the President who defeated southern states over the issue of slavery• The mood of the day, a sense of perpetuated s lavery among black people and the gradual realisation of a sense of guilt among white peopleDescribed by one linguistic scholar, King‘s ‗I Have a Dream‘ speech was ―not a legal brief on the intricacies of the civil rights movement in America, nor an intellectual treatise on the plight of black people.‖ Rather, it was a ―fervent emotional sermon, forged out of the language and spirit of democracy. King‘s mastery of the spoken word, his magnetism, and his sincerity raised familiar platitudes from cliché to commandment.‖Footnote:‗I Have A Dream‘ has been widely acclaimed as a rhetorical masterpiece. What is Rhetoric? Here are some famous definitions:Plato: [Rhetoric] is the ―art of enchanting the soul.‖ (The art of winning the soul by discourse.)Aristotle: Rhetoric is ―the faculty of discovering in any particular case all of the available means of persuasion.‖Cicero: ―Rhetoric is one great art comprised of five lesser arts: inventio, dispositio, elocutio, memoria, and pronunciatio.‖ Rhetoric is ―speech designed to persuade.‖Quintilian: ―Rhetoric is the art of speaking well.‖Francis Bacon: ―The duty and office of rhetoric is to apply reason to imagination for the better moving of the will.‖George Campbell: [Rhetoric] is ―that art or talent by which disco urse is adapted to its end. The four ends of discourse are to enlighten the understanding, please the imagination, move the passion, and influence the will.‖。