good_life
what makes a good life演讲稿中英文
what makes a good life演讲稿中英文What Makes a Good Life?什么是美好的人生?As human beings, we all strive for happiness and fulfillment in our lives. But what exactly makes a good life? Is it wealth, success, or fame? Or is it something deeper, more meaningful, and more fulfilling?作为人类,我们都渴望在生活中获得幸福和满足感。
但是,什么才是美好的人生?是财富、成功还是名声?还是更深层次、更有意义、更充实的东西?According to Robert Waldinger, a psychiatrist and the director of the Harvard Study of Adult Development, the key to a good life is relationships. In his TED Talk, Waldinger shares the findings of a 75-year-long study that followed the lives of 724 men, tracking their physical and mental health, their careers, and their relationships.根据罗伯特·沃尔丁格(Robert Waldinger)的说法,他是一位精神病学家,也是哈佛成人发展研究的主任,美好人生的关键在于人际关系。
在他的TED演讲中,沃尔丁格分享了一项长达75年的研究成果,该研究跟踪了724名男性的生活,追踪他们的身体和心理健康、职业和人际关系。
我期待的美好生活英语作文80词
我期待的美好生活英语作文80词全文共6篇示例,供读者参考篇1My Desired Good LifeHi there! My name is Sophie and I'm 10 years old. Today I want to tell you all about the kind of life I dream of having when I grow up. It's going to be a really good life filled with fun, happiness, and making the world a better place. I have lots of big hopes and dreams!First off, I really hope I can have an amazing job when I'm an adult. I'm not totally sure what I want to be yet, but I have some ideas. Maybe I'll be a teacher and help kids learn and grow. Or possibly a scientist who discovers new things that help people. An artist who creates beautiful paintings would be cool too! As long as I'm doing something I truly enjoy and that makes a positive difference, I'll be happy.No matter what job I have though, I hope I can work somewhere with a lot of friendly co-workers. Having nice people around you at work makes everything better. We could grab lunch together, collaborate on projects, and just be there tosupport each other. Work families are the best! I also hope I can find a job that lets me travel from time to time. I'd love to see new places, try different foods, and learn about cultures around the world.Speaking of friends, that's another hugely important part of the good life I want. My family is great, but having a circle of close friends is so valuable too. We could hang out all the time, give each other advice, and just have a ton of fun together. You need people in your life who really understand you and care about you. Hopefully my friends and I could take fun trips, throw parties, go on adventures, and make a million amazing memories over the years.No matter where I live or what I do for work though, I really want to be healthy. Eating good nutritious foods, exercising by doing fun activities like hiking or playing sports, and taking care of my body is so important to me. That way I'll have lots of energy to go out and live my best possible life for as long as I can! Plus being healthy makes you feel good physically and mentally.I'm also hoping I can use my future good life to help make the world better in some way. Even if it's just through small acts of kindness and volunteering, doing good for others is really meaningful to me. Maybe I can work for a charity, start anorganization, or donate money to great causes. Leaving the world a little bit better than I found it would make me really proud.Those are the main things that come to mind when I picture my desired good life as an adult. Having an amazing career, a lovely home, beloved friends and family, taking care of my health, and making a positive impact. If I can achieve all of those things while staying true to myself, I'll consider my life a wonderful success! I have many years ahead of me to keep dreaming and working towards creating the future I want.What about you? What kind of good life do you hope to have one day? We're so lucky to be able to imagine all the possibilities that lie ahead. I can't wait to see what the future has in store for me. Here's to chasing our best possible lives!篇2My Dream LifeIn my dream life, everything is colorful and exciting. I wake up every morning feeling happy and eager to start the day. The sun shines brightly, and birds chirp cheerfully outside my window.I have a cozy house with a big garden where I can play and have fun with my friends. The garden is filled with beautiful flowers and tall trees that provide shade on hot summer days. There's also a swing set and a slide where we can laugh and play together.In my dream life, my family and I go on exciting adventures. We visit different countries and learn about their cultures. I get to taste delicious food from all over the world and make new friends along the way.Education is important in my dream life. I go to a school where teachers are friendly and passionate about teaching. I have classmates who are kind and supportive. We learn new things every day and have fun doing experiments, creating artwork, and playing sports.In my dream life, there is no pollution or litter. The air is clean, and the rivers are crystal clear. People care for the environment and work together to protect nature and its creatures. I can go for long walks in the park and enjoy the fresh air without any worries.Most importantly, in my dream life, everyone is treated with kindness and respect. There is no discrimination or bullying. Wehelp each other and celebrate our differences. We live in harmony and work together to make the world a better place.This is my dream life, and I believe that with hard work and determination, it can become a reality. I will study hard, be kind to others, and always strive to make a positive difference in the world.I can't wait for my dream life to come true!篇3My Dream Beautiful LifeI dream of a beautiful life filled with love, laughter, and lots of fun adventures! In my beautiful life, I would wake up each morning feeling happy and excited for the new day ahead. My mom would make my favorite breakfast of pancakes with fresh berries and warm maple syrup. We would sit together at the cozy kitchen table, talking and giggling as we enjoyed our yummy breakfast.After breakfast, I would get ready for school. I love learning new things, so going to school would be one of the highlights of my beautiful life! My classroom would be a bright, cheerful place decorated with colorful drawings and interesting projects madeby me and my classmates. My teacher would make lessons engaging and interactive, using songs, games, and hands-on activities to make learning feel like play. Recess would be an energetic break to run around outside with my friends in the sunshine. I would get so absorbed in games of tag and pretend that the bell ringing to go back inside would seem to come too soon!When school let out for the day, my beautiful life would still be full of excitement and delight. Some days, my dad would pick me up and we would go to the park to fly a kite or kick around a soccer ball. Other days, my grandparents would meet us to go for a picnic in a pretty meadow filled with wildflowers. We would spread out a big quilt and munch on sandwiches, fruits, and sweet treats as we watched puffy white clouds drifting lazily across the bright blue sky. After our picnic, we might go on a nature walk, keeping our eyes peeled for butterflies, squirrels, and tiny ladybugs.No beautiful life would be complete without plenty of quality family time. On weekends, we would do fun activities together as a family like going bowling, hiking along a peaceful trail, or visiting a children's museum. In the evenings, we would cozy up in our living room to read stories, play board games, andwork on puzzles and crafts. I would snuggle between my parents, feeling so safe, loved, and content. Before falling asleep each night in my cheerful bedroom, I would whisper, "Thank you for my beautiful life," and drift off to sweet dreams.My grandest dream of a beautiful life would include taking amazing vacations! We would travel to places I've only seen in picture books like sandy beaches with crashing turquoise waves, towering snowcapped mountains, lush green rainforests teeming with vibrant birds and monkeys, and cities with spectacular skyscrapers that seemed to stretch all the way to the clouds. We might go on a cruise ship and I could watch dolphins frolicking in the wake. Or perhaps we would visit Disneyland and get to meet all of the Disney characters while riding thrilling rollercoasters and watching dazzling fireworks shows. Each trip would fill my heart with awe and my mind with lifelong magical memories.On rainy days in my beautiful life, my family and I would stay cozy indoors watching movies, baking sweet treats, and reading books snuggled up together. I would adore stomping in puddles and splashing in the rain whenever there was a break in the downpours. When winter came, I would look forward to bundling up to sled down powdery white hills, build frostysnowmen, and go ice skating while holding my parents' hands. Every season in my beautiful life would offer its own unique delights.The older I grew in my dream beautiful life, the more I would want to help make the world a happier, healthier place for others.I would love to volunteer at an animal shelter, collect food for those in need, and pick up litter from parks and beaches. It would make me feel so good inside to spread kindness and take care of our amazing planet. I also hope I could travel to other countries someday to learn about new cultures and make friends from all around the world.As an adult in my gorgeous dream life, I imagine I would have an incredibly rewarding and fun career - perhaps as a teacher, veterinarian, artist, athlete, scientist, or writer. Work would never feel like a chore because I would be following my passion. My beautiful life would also include marrying my best friend and having a family of our own to cherish forever. We would buy a cozy house and fill it with love, joy, and wonderful memories.I have so many hopes and dreams for my future beautiful life. While I know it won't be perfect all of the time, I envision it overflowing with contentment, laughter, exploration, and plentyof quality time with family and friends. If I can surround myself with positivity and make the most of each day's precious gift, then my reality will be a beautiful life indeed.篇4My Anticipated Wonderful LifeI can hardly wait until I grow up and get to live the wonderful life I have always dreamed about! There are so many amazing things I am looking forward to experiencing and achieving. Just thinking about my future fills me with excitement and hope.First of all, I cannot wait to have my own house one day. Not just any house though - a huge mansion with tons of rooms, a gigantic kitchen, a theater room, and even an indoor swimming pool! My dream home will be like a palace. I will hire chefs, butlers, maids, and gardeners to help take care of the massive place. Every room will be perfectly decorated with the fanciest furniture and decorations money can buy. I am going to have the most incredible house that everyone will be totally jealous of.Living in that awesome mansion will be my parents, my future spouse, and all of our kids. I plan on having a enormous family with at least 10 children! We will be one big happy family always having fun, playing games, and going on excitingvacations together. During the summers we will travel the world - seeing the pyramids in Egypt, going on safari in Africa, admiring the Eiffel Tower in Paris, and so much more. Winter holidays will be spent skiing in the Swiss Alps or building snowmen and having snowball fights in our giant backyard. Every day we will make wonderful memories as a family.When I'm not working at my dream job or spending quality time with my family, I will be driving awesome cars and living it up. I cannot wait to have a garage full of exotic supercars - Ferraris, Lamborghinis, McLarens, you name it! Cruising around in blindingly fast, wildly expensive cars will be an absolute thrill. I will also own a glamorous yacht larger than most people's homes for sailing around the Mediterranean and Caribbean. Between my two private jets, I will be able to get to any tropical destination in the world within hours for luxurious getaways. Maybe I will even take up amazing hobbies like flying stunt planes or racing high-powered motorcycles!No matter what I end up doing though, you can be absolutely certain that I will be fabulously wealthy. Overflowing vaults of cash, mountains of gold and jewels, you name it - I will have more money than I could ever possibly spend. With my incredible riches, I will be able to buy anything I want, whenever Iwant it, without a moment's hesitation. Nothing will ever be out of my reach financially.Overall, the remarkable life I can imagine for myself is truly the stuff that dreams are made of. Super wealthy, internationally famous, and surrounded by a loving family - what more could anyone ever want? While it may seem too good to be true now, I am utterly convinced that through hard work and determination, I can attain everything I desire. This wonderful future I envision will soon be my incredible reality. I simply cannot wait to grow up and start living out my dream life to the fullest! It will be even better than I could have ever imagined.篇5My Dream LifeIn my dream life, everything is filled with joy and happiness. I wake up every morning to the sound of birds chirping outside my window. The sun shines brightly, and the sky is always clear and blue.I go to a school where teachers are kind and understanding. Learning is fun and interactive, with lots of hands-on activities. I have many friends who are caring and supportive. We play together during recess and help each other with our studies.After school, I spend time pursuing my hobbies. I love painting, and I have a cozy art corner in my room. I also enjoy playing the piano, and my parents have enrolled me in music classes.In my dream life, there is no pollution. The air is clean, and the streets are filled with beautiful flowers and trees. We take care of our environment by recycling and planting more trees.My family and I often go on adventures together. We explore nature, visit museums, and go on exciting vacations. We make unforgettable memories and share lots of laughter.At night, I snuggle up in my cozy bed with my favorite books.I love reading stories that take me to magical worlds and teach me important lessons about life.In my dream life, everyone is treated with kindness and respect. People help one another, and there is no discrimination or bullying. We live in a peaceful world where everyone is valued for who they are.I believe that if we work together and spread love and happiness, my dream life can become a reality. I am excited about the future and all the wonderful things it holds.篇6My Dream of a Wonderful LifeHi everyone! I want to share with you my dream of a wonderful life. In my dream, I imagine a world filled with happiness and joy.Firstly, I hope for a clean and beautiful environment. I want to see colorful flowers and green trees everywhere. Clean rivers and blue skies will make me feel so happy. I will pick up trash and recycle to keep our planet clean.Secondly, I dream of a peaceful world. I want people to treat each other with kindness and respect. No more fighting or wars, just love and friendship. We can all live together in harmony and help those in need.Next, I imagine a world with good education. Every child should have the opportunity to go to school and learn. I want to study different subjects like math, science, and art. Education will help us become smart and successful.Furthermore, I hope for a healthy life. We should eat nutritious food and exercise regularly. I will play sports and go outside to enjoy the fresh air. A strong and fit body will make me feel great.Lastly, I dream of a world where everyone is happy. We can laugh, play, and have fun together. I want to spend time with my family and friends, creating beautiful memories. Happiness will surround us all.In conclusion, my dream of a wonderful life includes a clean environment, peace, good education, health, and happiness. I believe that if we work together, we can make this dream come true. Let's start by being kind to others and taking care of our planet. Together, we can create a beautiful and bright future!(Word count: 187 words)我希望以上的作文符合你的要求。
Good life 歌词 中英文 配音标
Good life------G-Eazy&KehlaniR ai se up a cup up for all my day ones[r eɪz]上升高举酒杯赞美生活Two middle fingers for the haters双竖中指递给那些怀恨在心的人们Life's only getting greater日子只会一天天更圆满美好Straight up from nothing we go up从一无所有中日趋繁荣昌盛Higher than the highest sk y scr a per['sk aɪskr eɪpə]摩天楼直冲云霄比肩摩天大楼No little l ea gue, we major[l iːg]联盟不用担心旁人搅和,未来由你我主宰The pr oo f is in the paper[pr uːf]证明白纸黑字写得清楚We put the good in the good in the good life 我们将美好写进美好生活We put the bad in the past, now we alright将不快过往丢在从前,就不再回头望And it's a feeling that I can't e xpl ai n[ɪk'spl eɪn]说明这种感觉着实无法名状How you make it and your team stay the same 你是怎样使得你的朋友仍凝聚一起Stay down from the jump and they never change 哪怕是跌入低谷中也未曾放弃彼此Man, this a moment I could never tr a de, yeah[tr eɪd]交易讲真这是我永远难忘的一瞬,千金不易I told my moms not to str e ss no more[str e s]压力我终于可以告诉母亲不用再担心我Go hit the Bentley store and no cr e dit card debts no more['kr e dɪt]信用去宾利里刷爆银行卡,体验无债身轻的快感吧I bought the cr i b and it's in escr ow now栅栏,拘留,婴儿床[krɪb] ['eskrəʊ]契约用钱盘下一所新房,等着还清欠下的帐So you don't ever have to worry about how you haveto pay rent no more这样您就再也不用担心如何支付一月又一月的租金了I put my team in position, now they makin' a killin' 我总是将他们放在首位,现在他们让我如此成功Stackin' blue faces straight to the c ei ling['s iːlɪŋ]天花板,上限不计其数的钞票堆到房顶Out in Vegas I'm with 'em在拉斯维加斯戴上它们Or d e ring bottles of that A ce when they sit 'em ['ɔːdərɪŋ]订购[e s]疯狂地点着香槟,一瓶一瓶又一瓶'Til there ain't enough space up on the table to fit'em直到酒瓶放满一桌Raise up a cup up for all my day ones高举酒杯赞美生活Two middle fingers for the haters双竖中指递给那些怀恨在心的人们Life's only getting greater日子只会一天天更圆满美好Straight up from nothing we go up从一无所有中日趋繁荣昌盛Higher than the highest skyscraper直冲云霄比肩摩天大楼No little league, we major不用担心旁人搅和,未来由你我主宰The proof is in the paper白纸黑字写得清楚We put the good in the good in the good life我们将美好写进美好生活We put the bad in the past, now we alright 将不快过往丢在从前,就不再回头望Pour some Clicquot in the glass, have a t oa st to success[təʊst]干杯玻璃杯中斟满香槟,庆祝功成名就No looking back from here, no more being broke andd i stre ssed[d i'str e st]痛苦的从此不再回头,不再忍受挫折与痛苦I put my heart into this game like I opened my ch e st胸部 [tʃe st]全心投入这场赌局之中We only pray for more M's while you hope for thebest只有在你想大捞一笔的时候才能有所斩获We make these plays, man I'm finessin' these checks演着戏,耍着小伎俩Times up for everybody, I'm collecting on debts 时辰一到,收着桌上筹码心中大乐And I sw ear this ch a mpagne just tastes better on [sw eə]宣誓[ʃe m'pen]香槟jets我打赌这香槟在事业蒸蒸日上之时会更香醇I'm just out here being great, man, this is as real asit gets我来此为了变得更好,这已不再是梦中情景I put my team in p o sition, now they makin' a killin'[pə'zɪʃ(ə)n]我总是将他们放在首位,现在他们让我如此成功Stackin' blue faces straight to the ceiling不计其数的劳力士堆到房顶Out in Vegas I'm with 'em在拉斯维加斯戴上它们Ordering bottles of that Ace when they sit 'em 疯狂地点着香槟,一瓶一瓶又一瓶'Til there ain't enough space up on the table to fit'em直到酒瓶放满一桌Raise up a cup up for all my day ones高举酒杯赞美生活Two middle fingers for the haters双竖中指递给那些怀恨在心的人们Life's only getting greater日子只会一天天更圆满美好Straight up from nothing we go up从一无所有中日趋繁荣昌盛Higher than the highest skyscraper直冲云霄比肩摩天大楼No little league, we major不用担心旁人搅和,未来由你我主宰The proof is in the paper白纸黑字写得清楚We put the good in the good in the good life我们将美好写进美好生活We put the good in the good in the good life我们将美好写进美好生活We put the bad in the past, now we alright将不快过往丢在从前,就不再回头望Damn right, from the bottom we rise这感觉不错,从底攀升向高空So high, now we cover sky lights到那眩目的至高之高,到那光芒尽头一探We're building an e mp ire['e mp aɪə]帝国你我共建这帝国We're all with each other与彼此永不分离Just look at us right now, d e st i ned['d e st i nd]就看看现在的我们吧,一切都若命中注定We're so good right now, l e gend['l e dʒ(ə)nd]如此美好真切,留下传奇一生Here's to you and I致你与我Raise 'em to the sky高举酒杯向天空We put the good in the good in the good life 我们将美好写进美好生活We put the bad in the past, now we alright 将不快过往丢在从前,就不再回头望We put the good in the good in the good life 我们将美好写进美好生活We put the bad in the past, now we alright 将不快过往丢在从前,就不再回头望Uh, the good life美好生活!。
What Is a Good Life
What Is a Good Life?Ronald DworkinPlato and Aristotle treated morality as a genre of interpretation. They tried to show the true character of each of the main moral and political virtues (such as honor, civic responsibility, and justice), first by relating each to the others, and then to the broad ethical ideals their translators summarize as personal “happiness.” Here I use the terms “ethical” and “moral” in what might seem a special way. Moral standards prescribe how we ought to treat others; ethical standards, how we ought to live ourselves. The happiness that Plato and Aristotle evoked was to be achieved by living ethically; and this meant living according to independent moral principles.We can—many people do—use either “ethical” or “moral” or both in a broader sense that erases this distinction, so that morality includes what I call ethics, and vice versa. But we would then have to recognize the distinction I draw in some other form in order to ask whether our ethical desire to lead good lives for ourselves provides a justifying moral reason for our concern with what we owe to others. Any of these different forms of expression would allow us to pursue the interesting idea that moral principles should be interpreted so that being moral makes us happy in the sense Plato and Aristotle meant.In my book Justice for Hedgehogs—from which this essay is adapted—I try to pursue that interpretive project. We aim to find some ethical standard—some conception of what it is to live well—that will guide us in our interpretation of moral concepts. But there is an apparent obstacle. This strategy seems to suppose that we should understand our moral responsibilities in whatever way is best for us, but that goal seems contrary to the spirit of morality, because morality should not depend on any benefit that being moral might bring. We might try to meet this objection through a familiar philosophical distinction: we might distinguish between the content of moral principles, which must be categorical, and the justification of those principles, which might consistently appeal to the long-term interests of people bound by those principles.We might argue, for example, that it is in everyone’s long-term interests to accept a principle that forbids lying even in circumstances when lying would be in the liar’s immediate interests. Everyone benefits when people accept a self-denial of that kind rather than each person lying when that is in his immediate interest. However, this maneuver seems unsatisfactory, because we do not believe that our reasons for being moral depend on even our long-term interests. We are, most of us, drawn to the more austere view that the justification and definition of moral principle should both be independent of our interests, even in the long term. Virtue should be its own reward; we need assume no other benefit in doing our duty.But that austere view would set a severe limit to how far we could press an interpretive account of morality: it would permit the first stage I distinguished in Plato’s and Aristotle’s arguments, but not the second. We could seek integration of the ethical and moral within our distinctly moral convictions. We could list the concrete moral duties, responsibilities, and virtues we recognize and then try to bring these convictions into interpretive order—into amutually reinforcing network of ideas defining our moral responsibilities. Perhaps we could find very general moral principles, like the utilitarian principle, that justify and are in turn justified by these concrete requirements and ideals. Or we could proceed in the other direction: setting out very general moral principles that we find appealing, and then seeing whether we can match these with the concrete convictions—and actions—we find we can approve. But we could not set the entire interpretive construction into any larger web of value; we could not justify or test our moral convictions by asking how well these serve other, different purposes or ambitions that people including ourselves might or should have.That would be disappointing, because we need to find authenticity as well as integrity in our morality, and authenticity requires that we break out of distinctly moral considerations to ask what form of moral integrity fits best with the ethical decision about how we want to conceive our personality and our life. The austere view blocks that question. Of course it is unlikely that we will ever achieve a full integration of our moral, political, and ethical values that feels authentic and right. That is why living responsibly is a continuing project and never a completed task. But the wider the network of ideas we can explore, the further we can push that project.The austere view that virtue should be its own reward is disappointing in another way. Philosophers ask why people should be moral. If we accept the austere view, then we can only answer: because morality requires this. That is not an obviously illegitimate answer. The web of justification is always finally, at its limits, circular, and it is not viciously circular to say that morality provides its own only justification, that we must be moral simply because that is what morality demands. But it is nevertheless sad to be forced to say this. Philosophers have pressed the question “why be moral?” because it seems odd to think that morality, which is often burdensome, has the force it does in our lives just because it is there, like an arduous and unpleasant mountain we must constantly climb but that we might hope wasn’t there or would somehow crumble. We want to think that morality connects with human purposes and ambitions in some less negative way, that it is not all constraint, with no positive value.I therefore propose a different understanding of the irresistible thought that morality is categorical. We cannot justify a moral principle just by showing that following that principle would promote someone’s or everyone’s desires in either the short or the long term. The fact of desire—even enlightened desire, even a universal desire supposedly embedded in human nature—cannot justify a moral duty. So understood, our sense that morality need not serve our interests is only another application of Hume’s principle that no amount of empirical discovery about the state of the world can establish conclusions about moral obligation. My understanding of a proposal for combining ethics and morality does not rule out tying them together in the way Plato and Aristotle did, and in the way our own project proposes, because that project takes ethics to be, not a matter of psychological fact about what people happen to or even inevitably want or take to be in their own interest, but itself a matter of ideal.We need, then, a statement of what we should take our personal goals to be that fits with and justifies our sense of what obligations, duties, and responsibilities we have to others. We look for a conception of living well that can guide our interpretation of moral concepts. But wewant, as part of the same project, a conception of morality that can guide our interpretation of living well.True, people confronted with other people’s suffering do not normally ask whether helping those people will create a more ideal life for themselves. They may be moved by the suffering itself or by a sense of duty. Philosophers debate whether this makes a difference. Should people help a child because the child needs help or because it is their duty to help? In fact both motives might well be in play along with hosts of others that a sophisticated psychological analysis might reveal, and it might be difficult or impossible to say which dominates on any particular occasion.Nothing important, I believe, turns on the answer: doing what you take to be your duty because it is your duty is hardly disreputable. Nor is it culpably self- regarding to worry about the impact of behaving badly on the character of one’s life; it is not narcissistic to think, as people often say, “I couldn’t live with myself if I did that.” In any case, however, t hese questions of psychology and character are not relevant to the question that I am posing here. Our question is the different one of whether, when we try to fix, criticize, and ground our own moral responsibilities, we can sensibly assume that our ideas about what morality requires and about the best human ambitions for ourselves should reinforce each other.Hobbes and Hume can each be read as claiming not just a psychological but an ethical basis for familiar moral principles. Hobbes’s putative ethics—that self-interest and therefore survival are the greatest good—is unsatisfactory. At least for most of us, just achieving survival through a morality of self-interest is not a sufficient condition of living well. Hume’s sensibilities, translated into an ethics, are much more agreeable, but experience teaches us that even people who are sensitive to the needs of others cannot resolve moral, or ethical, issues—as Hume’s theory might suggest—simply by asking themselves what they are naturally inclined to feel or do. Nor does it help much to expand Hume’s ethics into a general utilitarian principle. The idea that each of us should treat his own interests as no more important than those of anyone else has seemed an attractive basis for morality to many philosophers. But as I shall shortly argue, it can hardly serve as a strategy for living well oneself.Religion can provide a justifying ethics for people who are religious in the right way; we have ample illustration of this in the familiar moralizing interpretations of sacred texts. Such people understand living well to mean respecting or pleasing a god, and they can interpret their moral responsibilities by asking which view of those responsibilities would best respect or most please that god. But that structure of thought could be helpful, as a guide to integrating ethics and morality, only for people who treat a sacred text as an explicit and detailed moral rule book. People who think only that their god has commanded love for and charity to others, as I believe many religious people do, cannot find, just in that command, any specific answers to what morality requires. In any case, I shall not rely on the idea of any divine book of detailed moral instruction here.The Good Life and Living WellIf we reject Hobbesean and Humean views of ethics and are not tempted by religious ones, yet still propose to unite morality and ethics, we must find some other account of what livingwell means. As I said, it cannot mean simply having whatever one in fact wants: having a good life is a matter of our interests when they are viewed critically—the interests we should have. It is therefore a matter of judgment and controversy to determine what a good life is. But is it plausible to suppose that being moral is the best way to make one’s own life a good one? It is wildly implausible if we hold to popular conceptions of what morality requires and what makes a life good. Morality may require someone to pass up a job in cigarette advertising that would rescue him from poverty. In most people’s view he would lead a better life if he took the job and prospered.Of course an interpretive account would not be limited by such conventional understandings. We might be able to construct a conception of a good life such that an immoral or base a ct would always, or almost always, make the agent’s life finally a worse life to lead. But I suspect that any such attempt would fail. Any attractive conception of our moral responsibilities would sometimes demand great sacrifices—it might require us to risk, or perhaps even to sacrifice, our lives. It is hard to believe that someone who has suffered such terrible misfortunes has had a better life than he would have had if he had acted immorally and then prospered in every way, creatively, emotionally, and materially, in a long and peaceful life.We can, however, pursue a somewhat different, and I believe more promising, idea. This requires a distinction within ethics that is familiar in morals: a distinction between duty and consequence, between the right and the good. We should distinguish between living well and having a good life. These two different achievements are connected and distinguished in this way: living well means striving to create a good life, but only subject to certain constraints essential to human dignity. These two concepts, of living well and of having a good life, are interpretive concepts. Our ethical responsibility includes trying to find appropriate conceptions of both of them.Each of these fundamental ethical ideals needs the other. We cannot explain the importance of a good life except by noticing how creating a good life contributes to living well. We are self-conscious animals who have drives, instincts, tastes, and preferences. There is no mystery why we should want to satisfy those drives and serve those tastes. But it can seem mysterious why we should want a life that is good in a more critical sense: a life we can take pride in having lived when the drives are slaked or even if they are not. We can explain this ambition only when we recognize that we have a responsibility to live well and believe that living well means creating a life that is not simply pleasurable but good in that critical way.You might ask: responsibility to whom? It is misleading to answer: responsibility to ourselves. People to whom responsibilities are owed can normally release those who are responsible, but we cannot release ourselves from our responsibility to live well. We must instead acknowledge an idea that I believe we almost all accept in the way we live but that is rarely explicitly formulated or acknowledged. We are charged to live well by the bare fact of our existence as self-conscious creatures with lives to lead. We are charged in the way we are charged by the value of anything entrusted to our care. It is important that we live well; not important just to us or to anyone else, but just important.We have a responsibility to live well, and the importance of living well accounts for the value of having a critically good life. These are no doubt controversial ethical judgments. I alsomake controversial ethical judgments in any view I take about which lives are good or well-lived. In my own view, someone who leads a boring, conventional life without close friendships or challenges or achievements, marking time to his grave, has not had a good life, even if he thinks he has and even if he has thoroughly enjoyed the life he has had. If you agree, we cannot explain why he should regret this simply by calling attention to pleasures missed: there may have been no pleasures missed, and in any case there is nothing to miss now. We must suppose that he has failed at something: failed in his responsibilities for living.What kind of value can living well have? The analogy between art and life has often been drawn and as often ridiculed. We should live our lives, the Romantics said, as a work of art.1 We distrust the analogy now because it sounds too Wildean, as if the qualities we value in a painting—fine sensibility or a complex formal organization or a subtle interpretation of art’s own history—were the values we should seek in life: the values of the aesthete. These may be poor values to seek in the way we live. But to condemn the analogy for that reason misses its point, which lies in the relation between the value of what is created and the value of the acts of creating it.We value great art most fundamentally not because the art as product enhances our lives but because it embodies a performance, a rising to artistic challenge. We value human lives well lived not for the completed narrative, as if fiction would do as well, but because they too embody a performance: a rising to the challenge of having a life to lead. The final value of our lives is adverbial, not adjectival—a matter of how we actually lived, not of a label applied to the final result. It is the value of the performance, not anything that is left when the performance is subtracted. It is the value of a brilliant dance or dive when the memories have faded and the ripples died away.We need another distinction. Something’s “product value” is the value it has just as an object, independently of the process through which it was created or of any other feature of its history. A painting may have product value, and this may be subjective or objective. Its formal arrangements may be beautiful, which gives it objective value, and it may give pleasure to viewers and be prized by collectors, which properties give it subjective value. A perfect mechanical replica of that painting has the same beauty. Whether it has the same subjective value depends largely on whether it is known to be a replica: it has as great subjective value as the original for those who think that it is the original. The original has a kind of objective value that the replica cannot have, however: it has the value of having been manufactured through a creative act that has performance value. It was created by an artist intending to create art. The object—the work of art—is wonderful because it is the upshot of a wonderful performance; it would not be as wonderful if it were a mechanical replica or if it had been created by some freakish accident.It was once popular to laugh at abstract art by supposing that it could have been painted by a chimpanzee, and people once speculated whether one of billions of apes typing randomly might produce King Lear. If a chimpanzee by accident painted Blue Poles or typed the words of King Lear in the right order, these products would no doubt have very great subjective value. Many people would be desperate to own or anxious to see them. But they would have no value as performance at all. Performance value may exist independently of any object with which thatperformance value has been fused. There is no product value left when a great painting has been destroyed, but the fact of its creation remains and retains its full performance value. Uccello’s achievements are no less valuable because his paintings were grav ely damaged in the Florence flood; Leonardo’s Last Supper might have perished, but the wonder of its creation would not have been diminished. A musical performance or a ballet may have enormous objective value, but if it has not been recorded or filmed, its product value immediately diminishes. Some performances—improvisational theater and unrecorded jazz concerts—find value in their ephemeral singularity: they will never be repeated.We may count a life’s positive impact—the way the world itself is better because that life was lived—as its product value. Aristotle thought that a good life is one spent in contemplation, exercising reason, and acquiring knowledge; Plato that the good life is a harmonious life achieved through order and balance. Neither of these ancient ideas requires that a wonderful life have any impact at all. Most people’s opinions, so far as these are self-conscious and articulate, ignore impact in the same way. Many of them think that a life devoted to the love of a god or gods is the finest life to lead, and a great many including many who do not share that opinion think the same of a life lived in inherited traditions and steeped in the satisfactions of conviviality, friendship, and family. All these lives have, for most people who want them, subjective value: they bring satisfaction. But so far as we think them objectively good—so far as it would make sense to want to find satisfaction in such lives—it is the performance rather than the product value of living that way that counts.Philosophers used to speculate about what they called the meaning of life. (That is now the job of mystics and comedians.) It is difficult to find enough product value in most people’s lives to suppose that they have meaning through their impact. Yes, but if it were not for some lives, penicillin would not have been discovered so soon and King Lear would never have been written. Still, if we measure a life’s value by its consequence, all but a few lives would have no value, and the great value of some other lives—of a carpenter who pounded nails into a playhouse on the Thames—would be only accidental. On any plausible view of what is truly wonderful in almost any human life, impact hardly comes into the story at all.If we want to make sense of a life having mean ing, we must take up the Romantics’ analogy. We find it natural to say that an artist gives meaning to his raw materials and that a pianist gives fresh meaning to what he plays. We can think of living well as giving meaning—ethical meaning, if we want a name—to a life. That is the only kind of meaning in life that can stand up to the fact and fear of death. Does all that strike you as silly? Just sentimental? When you do something smaller well—play a tune or a part or a hand, throw a curve or a compliment, make a chair or a sonnet or love—your satisfaction is complete in itself. Those are achievements within life. Why can’t a life also be an achievement complete in itself, with its own value in the art in living it displays?One qualification. I said that living well includes striving for a good life, but that is not necessarily a matter of minimizing the chances of a bad one. In fact many traits of character we value are not best calculated to produce what we independently judge to be the best available life. We value spontaneity, style, authenticity, and daring: setting oneself difficult or evenimpossible projects. We might be tempted to collapse the two ideas by saying that developing and exercising these traits and virtues are part of what makes a life good.But that seems too reductive. If we know that someone now in poverty courted that poverty by choosing an ambitious but risky career, we may well think that he was right to run that risk. He may have done a better job of living by striving for an unlikely but magnificent success. An artist who could be comfortably admired and prosperous—Seurat, if a name helps—strikes out in an entirely new direction that will isolate and impoverish him, requires immersion in his work to the cost of his marriage and friendships, and may well not succeed even artistically. If it does succeed, moreover, the success is unlikely to be recognized, as in Seurat’s case, until after his death. We may want to say: if he pulls it off, he will have had a better life, even taking account of the terrible costs, than if he had not tried, because even an unrecognized great achievement makes a life a good one.But suppose it doesn’t come off; what he produces, though novel, is of less merit than the more conventional work he would otherwise have painted. We might think, if we value daring very highly as a virtue, that even in retrospect he made the right choice. It didn’t work out, and his life was worse than if he had never tried. But he was right, all things ethically considered, to try. This is, I agree, an outréexample: starving geniuses make good philosophical copy, but they are not thick on the ground. We can replicate the example in a hundred more commonplace ways, however—entrepreneurs pursuing risky but dramatic inventions, for instance, or skiers pressing the envelope of danger. But whether we are ourselves drawn to think that living well sometimes means choosing what is likely to be a worse life, we must recognize the possibility that it does. Living well is not the same as maximizing the chance of producing the best possible life. The complexity of ethics matches the complexity of morality.。
what makes a good life演讲中文翻译稿
what makes a good life演讲中文翻译稿主题:人生的真正价值是什么——《幸福学》演讲导语:在TED上有一场非常著名的演讲,题为《幸福学》。
这场演讲由哈佛大学心理学家罗伯特·华尔德主讲,他与同事们进行了一项长达75年的研究,旨在揭示人们追求幸福的真正秘诀。
正文:1. 引言(幸福与成功):在现代社会,很多人将幸福与成功联系在一起,追求事业的成功、财富的积累,然而,“幸福学”告诉我们,我们真正需要的是什么?2. 并非物质的财富:华尔德在演讲中提到,他们的研究发现,人们追求物质财富的欲望并不能带来真正的幸福感。
相反,那些能够建立稳定、温暖的关系并保持身心健康的人更容易达到幸福。
3. 关系的重要性:研究表明,良好的人际关系是幸福的关键。
这包括亲密的家庭关系、深厚的友谊以及与社区的紧密联系。
与人共度时光、互相支持和关注是建立良好关系的重要方面。
4. 健康的身心状态:除了人际关系,身心健康也是幸福的重要组成部分。
研究发现,追求与自己的内心和谐,并积极关注健康的人更容易感到幸福。
身体健康、心理健全对于实现幸福至关重要。
5. 慈善和善行:另一个重要发现是,帮助他人和参与慈善活动可以提升个人的幸福感。
通过无私的行为,我们能够增加自己的满足感,同时给予他人希望和快乐。
6. 为个人价值重新定位:根据这项研究,了解幸福的真正来源,我们需要重新评估自己对物质财富和社会地位的看法。
只有把焦点放在人际关系、健康和为他人带来积极影响上,我们才能真正实现幸福。
结论:通过《幸福学》这场演讲,我们了解到幸福并不在于追求物质财富或社会地位,而是建立良好的人际关系、保持身心健康,并通过慈善和善行来回馈社会。
在追求幸福的道路上,我们应该重新评估自己对于人生的真正价值,以便真正实现幸福。
观点和理解:《幸福学》的演讲给我们提供了一种反思人生的视角。
过于追求物质财富和成功,往往容易让我们迷失真正的幸福。
建立稳定的人际关系和保持健康的身心状态,是实现幸福的关键要素。
good life 歌词
奋斗吧!为我们终将到来的幸福之日!Raise up a cup up for all my day ones鄙视那些仇敌Two middle fingers for the haters生活只会越来越美好Life's only getting greater平一己之力,白手起家Straight up from nothing we go up我们能超越最高的摩天大楼Higher than the highest skyscraper我们并不是一盘散沙No little league we major显而易见The proof is in the paper我们把所有的美好都注入幸福生活We put the good in the good in the good lifeWe put the good in the good in the good life我们把所有的遗憾都留给过去We put the bad in the past now we alrightHey hey hey hey并且这种感觉我无法解释And it's a feeling that I can't explain你是怎么做到的,你的团队仍旧坚不可摧How you make it and your team still stay the same随时准备孤注一掷,他们从不改变初衷Stay down from the jump and they never change兄弟,我永远不会在背后搞什么交易Man this a moment I could never trade yeah我告诉姑娘们不要有压力I told my moms not to stress no more尽管去宾利店挥霍,不必再担心信用卡透支Go hit the bentley store and no credit card debts no more我买了婴儿床并且现在让人照看着I bought the crib and it's in escrow now所以你永远不必担心得怎么付房租So you don't ever have to worry about how you gon' pay rent no more 我的团队随叫随到,大家都赚得盆满钵满I put my team in position now they makin' a killin'我们曾经抑郁至极,凝望着天花板Stackin' blue faces straight to the ceiling回忆起在维加斯的时候Out in vegas I'm with 'em要几杯酒,与几位老友坐在一起相谈甚欢Ordering bottles of that ace when they sit 'em直到桌上摆满了酒瓶'Til there ain't enough space up on the table to fit 'em奋斗吧!为我们终将到来的幸福之日!Raise up a cup up for all my day ones鄙视那些仇敌Two middle fingers for the haters生活只会越来越美好Life's only getting greater凭一己之力,白手起家Straight up from nothing we go up我们能超越最高的摩天大楼Higher than the highest skyscraper我们并不是一盘散沙No little league we major显而易见The proof is in the paper我们把所有的美好都注入幸福生活We put the good in the good in the good lifeWe put the good in the good in the good life我们把所有的遗憾都留给过去We put the bad in the past now we alrightHey hey hey hey杯中倒满香槟,庆祝我们的成功Pour some clicquot in the glass have a toast to success不再回忆往事,因为不会再有支离破碎No looking back from here no more being broke and distressed 我全身心投入这场游戏,敞开心扉I put my heart into this game like I opened my chest当你期待着最好的结果时我们只祈祷能赚更多We only pray for more M's while you hope for the best 这是我们与生俱来的,毋庸置疑.We make these plays man I'm finessin' these checks时间到了,我得去收债了Times up for everybody I'm collecting on debts我发誓这瓶香槟要是在飞机上品尝的话味道会更佳And I swear this champagne just tastes better on jets此刻的我在这里名利双收,这感觉就像在做梦一般I'm just out here being great man this is as real as it gets 我的团队随叫随到,大家都赚得盆满钵满I put my team in position now they makin' a killin'我们曾经抑郁至极,凝望着天花板Stackin' blue faces straight to the ceiling回忆起在维加斯的时候Out in vegas I'm with 'em要几杯酒,与几位老友坐在一起相谈甚欢Ordering bottles of that ace when they sit 'em直到桌上摆满了酒瓶'Til there ain't enough space up on the table to fit 'em勇往直前Go ahead and奋斗吧!为我们终将到来的幸福之日!Raise up a cup up for all my day ones鄙视那些仇敌Two middle fingers for the haters生活只会越来越美好Life's only getting greater凭一己之力,白手起家Straight up from nothing we go up我们能超越最高的摩天大楼Higher than the highest skyscraper我们并不是一盘散沙No little league we major显而易见The proof is in the paper我们把所有的美好都注入幸福生活We put the good in the good in the good life 我们把所有的美好都注入幸福生活We put the good in the good in the good life Hey hey hey hey没错,我们就是从底层做起Damn right from the bottom we rise如今我们的名声冲破云霄So high now we cover sky lights我们成就了一个帝国We're building an empire这是我们亏欠彼此的We owe it all to each other看看现在的我们,就好像命中注定一般Just look at us right now destined我们此刻就是传奇We're so good right now legend这首歌献给你和我Here's to you and I让我们展翅高飞Raise 'em to the sky我们把所有的美好都注入幸福生活We put the good in the good in the good life 我们把所有的美好都注入幸福生活We put the good in the good in the good life 我们把所有的遗憾都留给过去We put the bad in the past now we alright Hey hey hey hey我们把所有的美好都注入幸福生活We put the good in the good in the good life 我们把所有的美好都注入幸福生活We put the good in the good in the good life 我们把所有的遗憾都留给过去We put the bad in the past now we alright Hey hey hey heyUh he good life!。
哈佛75年研究结果“什么是美好人生”-“what does the good life
哈佛75年研究结果“什么是美好人生” -“What DoesThe Good Life ...What keeps us happy and healthy as we go through life? Many people think money and fame are the answer to a meaningful life—but is it?在我们的一生中,什么能使我们保持幸福和健康?很多人认为财富和名誉能构建一个有意义的人生,但是,真是这样吗?来自哈佛大学医学院麻省总医院(MGH)的教授,哈佛著名的成人发展研究所第四任所长,精神科医师(psychiatrist), 精神分析治疗师(psychoanalyst) 罗伯特.瓦尔丁格(Robert Waldinger)分享了这个轰动的追踪了75年之久的史诗般实验的结果。
秘密发现就是下面三点。
1)第一条是,社会连结真的对我们有益,而孤独却有害。
The first is that social connections are really good for us and that loneliness kills.2)第二条是,起决定作用的不是你拥有的朋友的数量,不是你是否在一段稳定的亲密关系中,而是你的亲密关系的质量。
The 2nd big lesson that we learned is that it’s not just the number of friends you have, and it’s not whether or not you are in a committed relationship, but it’s the quality of your close relationships thatmatters.3)第三条是,我们学到的关于关系对我们健康的影响是,良好的关系不仅只是保护我们的身体,也能保护我们的大脑。
听音乐学英语——good life
good life1. Fill in the gaps with the right words from the boxWoke up in London _______________Found myself in the city near PiccadillyDon't really know how I got____________I got some __________ on my phoneNew names and ____________ that I don't know________________ to places like Abbey Road____________ turns to night,Night turns to whatever we wantWe're _______________ enough to sayCHORUS2. Complete with the words / sentences you hearOh this has gotta ________________This has gotta __________________This could ______________, good lifeSay oh, got this feeling that you can't fightLike this city is on fire 'nightThis could _______________ a good life________________________________old tired new youngmusic numbers square family movie sensation pictures happy friend location address state pictures neighborhood yesterday afternoon day holiday night near understand far here3. Circle the word you hear1(Adverb) An intense feeling when you stop believing:_______________________2(Verb) To feel sad that a person or thing is not present:_______________________3(Noun) A space usually filled with glass in a wall or in a vehicle:_______________________4(Adjective) Relating to the mind, or involving the process of thinking: _______________________5(Preposition) The subject of something:_______________________To my friends in New York, I say ( halo / hello )My friends in L.A. ( say / they ) don't knowWhere I've been for the ( past / last ) few yearsOr soParis to ( Child / China ) to Col-or-adoSometimes there's airplanesI can't ( pump / jump ) outSometimes there's ( blue shirt / bullshit )That don't work nowWe are God of ( stories / scores ) but please tell meWhat there is to complain ( out loud /about )When you're ( heavy / happy ) like a foolLet it ( tape / take ) you overWhen ( everything / anything ) is outYou gotta take ( it / eat ) in>>>>>>> CHORUS <<<<<<<<4. Fill in the blanks with the words from the box1_____________________I feel like there might be something that I'll 2_______1_____________________I feel like the 3______________ closes oh so quick1_____________________I'm taking a 4________________ picture of you now'Cuz 1________________, 1____________________I have so much to feel good 5___________________OneRepublic,中译名“共和时代”,是美国的一个流行摇滚乐队,曲风走流行、独立摇滚的路线。
Good Life(电影《速度与激情8》插曲)歌词及翻译优秀3篇
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所渴望的美好生活英文作文
所渴望的美好生活英文作文The Desired Good LifeWhat constitutes a good life has long been a subject of philosophical inquiry and personal reflection. For some, the good life is one of material abundance and worldly success. For others, it is a life of spiritual fulfillment and inner peace. Ultimately, the definition of a good life is deeply personal and shaped by our individual values, experiences, and aspirations.At the heart of the good life is the pursuit of happiness. Happiness, however, is a complex and multifaceted concept that goes beyond the mere absence of suffering or the presence of momentary pleasures. True happiness, the kind that endures and enriches our lives, is often rooted in a sense of purpose, meaningful relationships, and a deep appreciation for the world around us.One key aspect of the good life is the cultivation of personal growth and self-actualization. This involves the continuous process of learning, exploring new experiences, and developing our uniquetalents and abilities. When we engage in activities that challenge us, push us beyond our comfort zones, and allow us to realize our full potential, we often find a deep sense of fulfillment and a heightened sense of purpose.Another essential element of the good life is the nurturing of meaningful relationships. Humans are inherently social creatures, and our connections with others – family, friends, and community –play a vital role in our overall well-being. By fostering strong, supportive relationships, we not only enrich our own lives but also contribute to the well-being of those around us.In addition to personal growth and meaningful relationships, the good life often encompasses a sense of balance and harmony. This can involve finding a healthy work-life balance, cultivating a lifestyle that supports physical and mental well-being, and engaging in activities that bring a sense of joy and relaxation. When we are able to maintain this balance, we are better equipped to navigate the inevitable challenges and stresses of life.It is important to note that the good life is not a static or one-size-fits-all concept. Rather, it is a dynamic and ever-evolving pursuit that requires constant reflection, adaptation, and a willingness to embrace change. As we grow and evolve, our understanding of what constitutes a good life may shift, and it is essential to remain open-minded and flexible in our approach.Moreover, the good life is not solely an individual pursuit; it is also shaped by the broader social, cultural, and environmental contexts in which we live. Factors such as access to education, healthcare, and economic opportunities, as well as the state of our natural environment, can profoundly impact our ability to live a fulfilling and satisfying life.Ultimately, the pursuit of the good life is a deeply personal and multifaceted journey. It requires us to reflect on our values, prioritize our well-being, nurture our relationships, and engage with the world around us in meaningful ways. By embracing this journey with a spirit of curiosity, compassion, and resilience, we can unlock the true richness and beauty of the good life.。
为了这份美好600自作文
为了这份美好600自作文英文回答:What is the "good life"?The good life is a concept that has been debated and discussed by philosophers for centuries. There is no one definitive answer to the question of what constitutes a good life, as it is a subjective concept that will vary from person to person. However, some common themes that emerge in discussions of the good life include:Happiness: The good life is often seen as a life that is happy and fulfilling. People who are happy are more likely to feel satisfied with their lives, and they are more likely to achieve their goals.Meaning: The good life is also often seen as a life that has meaning and purpose. People who feel like they are making a contribution to the world and that their liveshave a purpose are more likely to feel happy and fulfilled.Community: The good life is often seen as a life that is lived in community with others. People who have strong social connections are more likely to be happy and healthy, and they are more likely to achieve their goals.How can we achieve the good life?There is no one-size-fits-all answer to the question of how to achieve the good life. However, some general principles that can help include:Find your passion: What makes you happy and gives you a sense of purpose? Once you know what your passion is, you can start to find ways to incorporate it into your life.Build strong relationships: Surround yourself with people who love and support you. Strong social connections are essential for a happy and fulfilling life.Set goals: Having goals gives you something to strivefor and helps you to feel motivated. When you set goals, be sure to make them realistic and achievable.Take care of yourself: Take care of your physical and mental health. Eat healthy, get regular exercise, and get enough sleep. When you take care of yourself, you arebetter able to enjoy life and achieve your goals.中文回答:什么是“美好生活”?美好生活是一个几个世纪以来哲学家们争论和讨论的概念。
怎样拥有美好生活作文英语
怎样拥有美好生活作文英语Living a good life is a universal aspiration that transcends cultures and borders. What constitutes a "good life" can vary greatly from person to person, but there are certain common elements that many people agree upon. Here's a composition on how to achieve a fulfilling life in English:The Path to a Fulfilling LifeIn the pursuit of a good life, we often find ourselves asking what it truly means to be happy and content. A good life is not just about material wealth or professional success; it encompasses a sense of purpose, well-being, and the joy of everyday experiences.1. Cultivate Positive RelationshipsOne of the most significant contributors to a good life is the quality of our relationships. Surrounding ourselves with people who uplift and support us can make a world of difference. It's important to invest time and energy into nurturing these bonds through open communication, shared experiences, and mutual respect.2. Pursue Personal GrowthContinuously striving for self-improvement is a key aspect of living well. This could mean learning new skills, pursuing higher education, or engaging in activities that challenge us and help us grow. Personal growth keeps us motivated and gives us a sense of accomplishment.3. Maintain a Healthy LifestylePhysical health is the foundation of a good life. Regular exercise, a balanced diet, and adequate sleep are essential for maintaining energy levels and overall well-being. Taking care of our bodies also involves managing stress and seeking medical care when needed.4. Find Meaning and PurposeHaving a sense of purpose can greatly enhance our quality of life. This could be through our career, volunteer work, or personal passions. Engaging in activities that align with our values and give us a sense of fulfillment can lead to a more satisfying life.5. Practice Gratitude and MindfulnessBeing present and appreciating the moment can transform our experience of life. Practicing gratitude for what we have and mindfulness in our daily activities can reduce stress and increase happiness.6. Balance Work and LeisureIt's crucial to find a balance between our professional and personal lives. Overworking can lead to burnout, while neglecting our career can lead to financial instability. Striking a balance allows us to enjoy the fruits of our labor without compromising our health and personal life.7. Give Back to the CommunityContributing to the well-being of others can be incredibly rewarding. Whether through volunteering, charitable donations, or simply helping a neighbor, giving back can provide a sense of purpose and joy.8. Cultivate ResilienceLife is full of ups and downs. Cultivating resilience helpsus navigate through challenges and setbacks. It's importantto develop coping mechanisms and a positive mindset to overcome difficulties.9. Seek Out Novel ExperiencesExploring new places, trying new foods, and stepping out ofour comfort zones can bring excitement and novelty into our lives. Novel experiences can stimulate our minds and create lasting memories.10. Prioritize Financial StabilityWhile money isn't everything, financial stability is a key component of a good life. It provides a safety net andreduces stress. Being financially responsible and planningfor the future can contribute to a sense of security and freedom.In conclusion, a good life is a tapestry woven from many threads. It's about finding joy in the simple things,building strong relationships, and pursuing our passions.It's also about taking care of our health, being financially prudent, and giving back to society. By focusing on these areas, we can create a life that is not only good but truly fulfilling.This composition outlines a holistic approach to achieving a good life, emphasizing the importance of a balanced lifestyle that includes personal, social, and financial well-being.。
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98年开展长跑运动,北京有据可查的已经跑死4个老头。
有的单位组织老头老太太爬香山,而且一早就去,上鬼见愁, 说:“谁爬得快谁长寿”。从领导开始就不了解保健。组织这 种活动,是医学上最忌讳的。我们不反对早上散步、做体操、 打太极拳、练气功。但是如果中老年人早上激烈运动,搞长跑, 死亡率很高,这叫死于无知。
我们很多人对保健一无所知,天天处在不健康、亚健康状态。
怎样保健?国际上在维多利亚开会有个宣言,宣言有三个 里程碑,
第一个叫平衡饮食,
第二个叫有氧运动, 第三个叫心理状态。 三个里程碑国际上都知道, 我们很多人不清楚。这三个里 程碑的标题不会改变,而内容会随时改变。
地球人的平均寿命70多岁,我们是67.88岁,没有达到平均
跟食物有关系。什么食物?过大、过硬、过粘、过热的食物可
以使心脏停搏,血脂高可以使心脏停搏。 前几天到师范大学会诊,35岁的一个博士后,早晨还活蹦 乱跳的,中午就没了。为什么?血脂太高。
北京市普查结果:在职干部每两个人就有一个人血脂高。
血脂高的危险在哪?心脏会突然停搏。有一个20岁的小 伙子,他抽出来的血是泥状的,非常危险。问他,他说吃得 太好了。其实是吃得太不合理了。 有个病例:一个人在街上买了个大年糕,又硬、又粘、 又热,跑回家一进门就让老太太快点吃,别凉了,老太太刚 吃几口就咽气了。在医院问他怎么回事,他说刚给老太太年
粥、燕麦片。它能降血脂、降血压。能降甘油三脂,使你的血脂
降下来。 “谷”最后一个是小米!很多人认为,小米是坐月子吃的。
实际上本草纲目已经说明白了,小米能除湿、健脾、镇静、安眠。 现在很多坐办公室的人睡不着觉,得抑郁症、神经官能症, 吃安定片,有人吃8片还睡不着。有两个有名的医学教授吃了安 定以后,头脑昏昏沉沉撞到暖气包上了。我说你吃点小米粥吧。 结果他喝了一碗小米粥就来找我了,说怎么还睡不着觉!我说: 谁让你只喝一碗了。
保健课,如果没听必须补课。我国是谁爱听就听,
不听拉倒。 回国后问了许多人,应该活多久呢?有人告诉 五六十岁就差不多了,这说明标准太低。他们大部 分人根本不知道保健,凑合活着。绝大部分人病死
是很痛苦的。
联合国提出一个口号:“千万不要死于无知”。
目前知识分子平均年龄58.5岁,按这个数字,不算学前教育,
茶睡不着觉怎么办?谁让你睡觉前喝茶了。
饮料中第二个是红葡萄酒。
为什么提红葡萄酒,很多中国人不知道,欧洲早就知道了, 他们男女老少天天都喝一点红葡萄酒,什么原因?原来红葡萄 的皮上有种东西叫“逆转醇”,是抗衰老的。它还是抗氧化剂, 常喝红葡萄酒的人不得心脏病。 红葡萄酒还可以防止心脏突然停搏(猝停)。什么情况下 心脏可以停搏,第一原来有心脏病的,第二有高血压的,第三
推迟9年以上。所以在日本小学生每天一上学就喝一杯绿茶。在所
有饮料里,绿茶是第一的。
第二,绿茶里含有氟。氟有什么作用?古代曹雪芹写红楼梦
时说贾府的人吃完饭拿茶漱口,苏东坡每次吃完饭拿中下等茶漱
口,目的是坚固牙齿。他不知道是氟的作用,日本人现在搞清楚
了,它不仅能坚固牙齿,还能消灭虫牙,消灭菌斑。 饭后3分钟,牙齿的菌斑就要出现。 很多人牙齿不好,不但不拿茶水漱口,连白水都不漱,问题 在哪里不知道。现在有人30岁就开始掉牙,50岁牙就全掉了。医 院里牙科最忙,牙科里镶牙室最忙。我们到欧洲一看,人人牙齿
绿茶为什么有保健作用?绿茶里面含有茶坨酚,是抗癌的。
有人喜欢喝茉莉花茶,问他为什么?答复是“它很香”。我说要 是为了香,我建议你喝香油。我们不是为了香,而是怕得癌症。 日本普查搞得特别好。他们普查完了说40岁以上的人没有一 个体内没有癌细胞的。为什么有人得癌症,有人不得,就是跟喝 绿茶有关系。 如果你每天喝4杯绿茶,癌细胞就不分裂,而且即使分裂也要
人体需要弱碱。什么是弱碱?蔬菜、水果。凡是发达国家,
凡是健康国家都是蔬菜、水果消耗最大。你不会保健,就会点
菜,没用。有人开玩笑,这些贪污犯不用枪毙,吃就把他吃死 了,这一点也不夸大。 大家都知道钱和权重要,最有权的是中国皇帝。清朝有13 个皇帝,同治19岁死的,顺治23岁,咸丰31,光绪38,但乾隆
都很好。你想,如果牙齿好,你当然长寿啦,我们很多人忽略了。 这很小的一件事,应该坚持做。
第三,绿茶含茶甘宁,是提高血管韧性的,使血管不容 易破裂。北京医院每死4个人就有1个是脑出血。脑出血没法 治,就怕生气,一生气一拍桌子一瞪眼,脑血管崩了。
这个见得太多了,那天他们开玩笑说梅兰芳被儿子气死
了,我说他没喝绿茶,他要是喝绿茶就不至于死。 我现在改了,早就喝上绿茶了。为什么,我怕我儿子气 我。你们这岁数早点喝吧,到时候你拍几下桌子瞪几下眼都 不怕。 绿茶第一抗癌,第二能坚固牙齿,第三脑血管不易破裂, 干嘛不喝,喝绿茶已经是国际潮流。还有人跟我抬杠:喝完
国是1块钱,相差16倍。我们很多人不知道,也不吃。我在
美国坚持6年,每天喝玉米粥。我今年70多岁了,体力充沛、 精神饱满,嗓音洪亮、底气十足,而且脸上没有皱纹。什么 原因?喝玉米粥喝的。
“谷”的第二是荞麦。为什么提荞麦?现在人都“三高”,
即高血压、高血脂、高血糖。荞麦是“三降”,它降血压、降 血脂、降血糖。荞麦里含有18%的纤维素,吃荞麦的人不得胃 肠道癌症,直肠癌、结肠癌都不得。我们坐办公室的人,得病 有20%是直肠癌、结肠癌。
活了89岁,他特别会保健,皇帝里他是冠军。他的档案记载,
第一他特别好运动,第二他吃蒸发糕,粗细粮搭配,第三这人 好旅游,最有名的就是三下江南,所以他活了89岁。我们调查 了818个和尚,30%以上的和尚有90岁以上,最小的一个65岁。 和尚有什么权?所以,钱、权都不是主要的,主要是保健。所
以联合国才说,千万不要死于无知。
药,快速停药。
“谷、豆、菜”中的“豆”。普查结果显示中国老百姓缺乏
优质蛋白。所以小球老胜,大球就不胜。为什么?球场上一踢一
撞就一跟头,优质蛋白不够。怎么办?卫生部提出“大豆行动计 划”,内容是:“一把蔬菜一把豆,一个鸡蛋加点肉”。 一两大豆的蛋白等于二两瘦肉,等于三两鸡蛋,等于四两大 米,美国把每年的8月15日定为全国的“豆腐节”,认为大豆是 营养之花,豆中之王。大豆中起码有5种抗癌物质,特别是饴黄 酮,能预防、治疗乳腺癌,只在大豆中才有。北京和天津很近,
特别是领导干部。国家保健局一再强调每个人都要重视
自己的保健。
现在绝大多数是病死的,很少数是老死的。应该绝
大多数是老死而少数是病死。这是极端反常的现象。
联合国表扬邻国日本。为什么? 因为他的寿命
是世界冠军。他们女性的平均寿命是87.6岁 我国50年代是35岁,60年代是57岁,现在是 67.88岁,距离日本整整差20岁。 日本的经验是以社区为单位,每一个月讲一次
寿命。很多人已经创造纪录,英国有个叫霍曼卡门已经209岁, 经历了12个王朝,如不信,可以告诉你电话号码,还有个罗马 尼亚老太太今年104岁,更奇怪的是她92岁时生了个胖娃娃。
一、平衡饮食
有人认为,保健有什么好听的,还不如早起早睡 身体好。过去可以这么说,现在这么说就是极端无知, 很多事情都在变化。平衡饮食,有饮有食。 “饮”的问题。在北大时问学生,什么饮料最好?
农村那些老人不知道什么叫失眠,躺在床上就呼呼睡。
我仔细观察,人家是喝小米粥喝的。 早上一碗玉米粥,精神焕发, 晚上一碗小米粥,呼呼大睡。 食疗重于药疗,这是李时珍说的,李时珍写的本草纲目 全部都是食物。 我们为什么不拿食物解决问题,非得吃药!十药九毒, 没听说拿药能保健的,秦始皇没办到,汉武帝没办到。 关于吃药,主张“短、平、快”。短时间吃药,吃平安
界各国都有骨头汤街。中国很少,北京没有。
为什么提酸奶?因为酸奶是维持细菌平衡的。是让有益的 细菌生长,有害的细菌消灭,所以吃酸奶可以少得病。在欧洲 酸奶非常广泛,我们许多女孩喜欢吃酸奶,但不了解为什么。 我们很奇怪,中国酸奶销量是很低的,而牛奶销量很大。牛奶
跟酸奶比起,差得很远。
为什么提喝绿茶?现在很多人喝茶,但年轻人不喝。很多人 喝红茶,红茶加面包没有一点保健作用。
北京的乳腺癌特别多,而天津很少。为什么?天津的早点是豆浆、
“谷”的第三是薯类,白薯、红薯、山药、土豆。这类东
西是在国际会议上提出来的。 为什么?原来它“三吸收”:吸收水份,吸收脂肪、糖类, 吸收毒素。吸收水份,润滑肠道,不得直肠癌、结肠癌。吸收 脂肪、糖类,不得糖尿病。吸收毒素,不发生胃肠道炎症。 希望大家多吃薯类,主食中搭配薯类。
“谷”里面还有燕麦。你要是血压高,一定要吃燕麦,燕麦
齐国力教授谈养生保健
(朱汉卿整理)
齐国力——
北京医科大学附属医院内科主任、 外国医学杂志主编、
美国医学会会员、 保健专家
从美国回来,在斯坦福呆六年。就北京普查结果:
得了两个冠军(高血压冠军;高血脂冠军),受托来
京讲座。
现在,死亡率最高的是30至50岁的人。 国际上有个标准,寿命等于成熟期的5至7倍者为长 寿。这样,人的寿命应该是100至175岁。 为什么都没有达到呢?最主要原因是: 不重视保健,而且不听保健。这在国内非常严重,
调查显示,全世界的长寿地区都在无钱地区,第一是巴基斯坦
的埃尔 汗,第二是苏联的阿塞拜疆,还有厄瓜多尔的卡拉汗, 都是无钱地区。有钱的天天泡在宴席里,鸡鸭鱼肉,上下一般 粗,将军肚。有调查发现,这样的人极少活过65岁。
关于早锻炼,很多人不清楚。很多老头、老太太早上5、6 点背着宝剑就出来了。到了晚上,都在家看电视。国外正相反, 为什么差别这么大?这是他们不明白,早上锻炼很危险,早上 起来,人的生物钟规律是体温高、血压高,而且肾上腺素比晚 上高出4倍,如果激烈运动,很容易出事,容易出现心脏停搏。
人家叫它垃圾食品,是因为它是一种偏激食品,后果是上下一般
粗,跟行李卷一样。吃了还要去减肥。咱们不知道,天天麦当劳, 尤其第二代。
“谷”,在国际会议上从来不提大米、白面。谷类里第一