ihaveadream演讲稿

ihaveadream演讲稿

i have a dream演讲稿【篇1】

One world , one dream .简简单单的四个词却始终牵动着一个古老的东方文明古国——中国之魂。

xx．奥林匹克精神，即将在这里盛放！

几十年，风云变幻，斗转星移，一个民族，一个国家，一个世界，一个梦想，在这里，不会变。这个梦，像一个种子，它有根，伸展在中华九百六十万平方公里的土地里。这个梦，像一只凤凰，它有绚丽的翅膀，飞翔在华夏十三亿儿女的眸子里。这个梦，像一条蛟龙，它有一种精神，奔腾在湍流不息的江海里。这种精神，一种能鼓舞人奋发进取的精神；这种精神，中国奥运精神，正是顺应时代潮流，应运而生。它是以往精神瑰宝的继承和发扬，是中华民族的宝藏，是对中华五千年文化的提炼。

中国奥运精神内涵丰富，首先它是最深厚，最基本的爱国主义精神。1932年，在爱国将领张学良的资助下，刘长春只身漂泊海上21天，到达洛杉机。在男子一百米预赛中，一路领先，然而疲惫不堪的刘长春，还是被遗憾淘汰，1936年柏林奥运会，进入撑杆跳决赛的中国运动员竟买不起比赛用杆，1948年，伦敦奥运会中国代表团是参赛团中唯一住不起奥运村的。这不堪回首的一页，早已被我们翻过。在1979年，中国恢复了在国际奥委会上的合法席位。1984年7月29日，许海峰的一声枪响实现了中国奥运金牌史上零的突破。正是在这样的历史大背景下，人民的爱国之情，强国之梦与体育精神密不可分的结合在一起。终于xx年奥林匹克盛会选择了北京，选择了中国。这也是对深爱着祖国的华夏儿女最崇高的奖赏。

中国奥运精神更是顽强，拼搏，永不言败的精神。不能忘记，上个世纪80年代，女排精神带给人们的巨大鼓舞，怎能忘记雅典奥运金牌榜上，中国代表团挤身前三甲。五星红旗一次又一次升起，国歌声一遍又一遍奏响。同样不曾忘记的是八年前的蒙特卡罗，两千年奥运会主办城的投票现场的一幕：投票前，由12名与我年龄相近的女孩代

表北京演唱了《茉莉花》；那歌声很美，很动人。然而，我永远难忘的确是在北京落选时，她们放声大哭的情景。那一次，北京输了。但，我们从不曾放弃。正如奥林匹克精神所号召的那样“The most important thing is not to win, but to take part; Just as the most important thing in our life is not principle, but struggle。

这就奥运精神，也正是我们世世代代炎黄子孙的魂！

xx，让我们共同期盼，让我们追寻，让我们一起为之奋斗！

xx，让我们乘着科技，人文的祥云，点燃心中之火，闪耀一段历史。

xx, 让我们付出，让我们分享，让我们所有的朋友，我们一起，将世界凝成一朵璀璨的花。

xx, ONE WORLD ONE DREAM！朋友们，让我们携起手来吧！伴着这华彩的乐章，共同高歌一曲——《NEW BEIJING，GREATOLYMpICS》！

头一次参加演讲比赛，陌生、紧张也伴着激动，感觉有挑战性，我喜欢。

这关于奥运的演讲稿，也许更多的人会用到吧？拿来和大家一起分享~不要版权，哈哈~~不用谢哦！

i have a dream演讲稿【篇2】

演讲稿是在一定的`场合，面对一定的听众，演讲人围绕着主题讲话的文稿。随着社会一步步向前发展，演讲稿在我们的视野里出现的频率越来越高，你所见过的演讲稿是什么样的呢？以下是小编为大家收集的I have a dream演讲稿原文，欢迎大家分享。

《I have a dream!》

Delivered on the steps at the Lincoln Memorial in Washington D.C. on August 28, 1963. Source: Martin Luther King, Jr: The Peaceful Warrior, Pocket Books, NY 1968

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. So we’ve come here today to dramatize a shameful condition.

In a sense we have come to our nations capital to cash a cheque. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note in sofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad cheque, a cheque which has come back marked "insufficient funds". But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash thischeque — a cheque that will give us upon demand the riches of freedom and the security of justice.