现代大学英语精读5
现代大学英语精读5_课后答案
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现代大学英语精读5_课后答案lesson1词汇1.manhood:thestateofbeinghuman2.怀特莉:有害或琐碎的谎言,尤其是为了避免伤害的谎言。
3.blacksheep:personregardedasadisgraceorafailurebyothermembersofhisfamilyorgroup4.toupset:todefeat5.affirmation:statingsth.astruthfirmlyandforcefully6.训练:尽最大努力7.offbase:mistaken缺乏;缺乏;缺乏9.ringingcry:rallyingcall段落1.thejobofarousingmanhoodwithinapeoplethathavebeentaughtforsomanycenturiesthat theyarenobodyisnoteasy.教育那些经历了漫长岁月的人,让他们自卑是不容易的,也不重要的是,他们是人类,是美国人,还是其他人。
2.psychologicalfreedom,afirmsenseofself-esteem,isthemostpowerfulweaponagainstthelongnightofphysicalslavery.如果你打破了白人至上主义者强加给你的精神创伤,如果你真的特别是你自己,认为你是男人,与其他任何人一样,你将有资格参与激烈的反种族歧视。
3.thenegrowillonlybefreewhenhereachesdowntotheinnerdepthsofhisownbeingandsigns withthepenandinkofassertivemanhoodhisownemancipationproclamation.4.权力最有利于实现正义的要求,而正义最有利于纠正一切有利于正义的行为。
5.atthattimeeconomicstatuswasconsideredthemeasureoftheindividual’sabilityandt alents.当时,评估一个人的能力和资源的方法是看他拥有多少财富。
现代大学英语精读5 第五课 Paraphrases and translations of professions_for_women
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For words and phrases is the same: All the words and phrases in A and B on Page 76
1. Charles Lamb, as merry and enterprising a fellow as you will meet in a month of Sundays, unfettered the informal essay with his memorable Old China and Dream’s Children. Dream’ Children. 像查尔斯兰姆这样快乐和富有创新精神的 人物并不常见,他写了《古瓷》 人物并不常见,他写了《古瓷》和《梦中 的孩子》 的孩子》两篇文章,这两篇文章可以说解 放了散文。
2. Read, then, the following essay which undertakes to demonstrate that logic, far from being a dry, pedantic discipline, is a living, breathing thing, full of beauty, passion, and trauma. 那么,就读读下面这篇文章吧,它将向我 们展示逻辑并不是一门枯燥乏味、迂腐不 堪的学科;恰恰相反,逻辑是一门活生生 的事物,充满美丽、激情和心灵的创伤。
10. …you would go far to find a girl so agreeable. It is not easy to find a girl so agreeable. 11. I am nothing if not persistent. I am very persistent. 我要是意志不坚定,我就不是我了。 12. I frowned, but plunged ahead. 我皱了一下眉头,但鼓足勇气继续往下讲。
现代大学英语精读5课后答案
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现代大学英语精读5课后答案【篇一:现代大学英语精读5课后翻译习题答案】.a white lie is better than a black lie.一个无关紧要的谎言总比一个恶意的谎言要好。
2. to upset this cultural homicide, the negro must rise up with an affirmation of his ownolympian manhood.为了挫败各种蓄意培植的低人一等的心态,黑人必须直起腰来宣布自己高贵的人格。
3. ・・・with a spirit straining toward true self-esteem, the negro must throw off the manacles of self-abnegation.・・黑人必须一种竭尽全力自尊自重的精神,大胆抛弃自我克制的枷锁。
4. what is needed is a realization that power without love is reckless and abusive, and lovewithout power is sentimental and anemic.必须懂得没有爱的权利是毫无节制的、易被滥用的,而没有权利的爱则是多愁善感、脆弱无力的。
5. it is precisely this collision of immoral power with powerless morality which constitutes the major crisis of our times.正是这种邪恶的权利和没有权势的道义的冲突构成了我们时代的主要危机。
6. now early in this century this proposal would have been greeted with ridicule anddenunciation, as destructive of initiative and responsibility.在本世纪之初,这种建议会受到嘲笑和谴责,认为它对主动性和责任感其负面作用。
现代大学英语精读5_第1.2.3.5课后paraphrase和翻译答案
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Lesson11.The job of arousing manhood within a people that have been taught for so many centuries thatthey are nobody is not easy.It is no easy job to educate a people who have been told over centuries that they were inferior and of no importance to see that they are humans, the same as any other people.2.Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against thelong night of physical slavery.If you break the mental shackles imposed on you by white supremacists, if you really respect yourself, thinking that you are a Man, equal to anyone else, you will be able to take part in the struggle against racial discrimination.3.The Negro will only be free when he reaches down to the inner depths of his own being andsigns with the pen and ink of assertive manhood his own emancipation proclamation.The liberation of mind can only be achieved by the Negro himself/herself. Only when he/she is fully convinced that he/she is a Man/Woman and is not inferior to anyone else, can he/she throw off the manacles of self-abnegation and become free.4.Power at its best is love implementing the demands of justice, and justice at its best is powercorrecting everything that stands against love.Power in the best form of function is the carrying out of the demands of justice with love and justice in the best form of function is the overcoming of everything standing in the way of love with power.5.At that time economic status was considered the measure of the individual’s ability andtalents.At that time, the way to evaluate how capable and resourceful a person was to see how much money he had made (or how wealthy he was).6.…the absence of worldly goods indicated a want of industrious habits and moral fiber.A person was poor because he was lazy and not hard-working and lacked a sense of rightand wrong.7.It is not the work of slaves driven to their tasks either by the task, by the taskmaster, or byanimal necessity.This kind of work cannot be done by slaves who work because the work has to be done, because they are forced to work by slave-drivers or because they need to work in order to be fed and clothed.8.…when the unjust measurement of human worth on the scale of dollars is eliminated.…when the unfair practice of judging human value by the amount of money a person has is done away with.9.He who hates does not know God, but he who has love has the key that unlocks the door tothe meaning of ultimate reality.Those who harbor hate in their hearts cannot grasp the teachings of God. Only those who have love can enjoy the ultimate happiness in Heaven.10.Let us be dissatisfied until America will no longer have a high blood pressure of creeds and ananemia of deeds.Let us be dissatisfied until America no longer only talk about racial equality but is unwilling or reluctant to take action to end such evil practice as racial discrimination.Lesson 11. A white lie is better than a black lie.一个无关紧要的谎言总比一个恶意的谎言要好。
(完整word版)现代大学英语精读5修辞
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● 1. Alliteration 头韵●2。
Allusion 引喻● 3. Anaphora 首语重复法●4。
antithesis对偶● 5. Antonomasia 换称,代称●6。
Chiasmus 交错法●7。
Hyperbole 夸张●8. Metaphor 隐喻,暗喻●9。
metonymy借喻,转喻●10。
oxymoron 反意法,逆喻●11. Repetition 重复,反复●12。
Paradox 隽语●13。
Parallelism 排比, 平行●14. Pun 双关●15. Simile 明喻●16. Syllepsis 一语双叙法,兼用法●17。
Synecdoche 提喻●18. transferred epithet移就●19。
Irony反语Where do we go from hereAntithesis●Ossie Davis has suggested that maybe the English language should bereconstructed so that teachers will not be forced to teach the Negro child 60 waysto despise himself,and thereby perpetuate his false sense of inferiority, and the white child 134 ways to adore himself,and thereby perpetuate his false sense of superiority。
(para4)●As long as the mind is enslaved,the body can never be free。
(para5)●Psychological freedom ...。
..physical slavery (para5)●And one of the great problems of history is that the concepts of love and powerhave usually been contrasted as opposites - polar opposites——so that love is identified with a resignation of power, and power with a denial of love. (para7)●For through violence you may murder a murderer but you can’t murder.(para19)●The dark yesterdays of segregated schools will be transformed into brighttomorrows of quality,integrated education. (para. 25)●There will be those moments when the buoyancy of hope will be transformed intothe fatigue of despair。
现代大学英语精读5
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现代大学英语精读5简介《现代大学英语精读5》是一本专为大学生英语学习者设计的教材,旨在提高学生的英语阅读和理解能力。
本书以提供丰富多样的文章和阅读材料为特色,涵盖了各个领域的热门话题,包括科技、教育、文化等。
通过阅读这些文章,学生可以扩展词汇量,提升阅读理解能力,培养分析和推理的能力,同时也可以增进对不同文化和社会问题的理解。
1. 阅读技巧在学习《现代大学英语精读5》之前,学生需要掌握一些基本的阅读技巧,这些技巧有助于提高他们的阅读效率和理解能力。
以下是一些常用的阅读技巧:1.1 预测在阅读一篇文章之前,可以先浏览标题、副标题和段落开头的句子,尝试预测文章的内容。
这样可以帮助学生建立起阅读的框架,更容易理解文章的主旨和要点。
1.2 略读和扫读在阅读一篇较长的文章时,可以采用略读和扫读的方式快速了解文章的结构和主题。
略读是指快速浏览文章的标题、引言和结论等部分,以了解文章的大致内容和观点。
扫读是指快速浏览段落中的关键词和句子,以获取更多细节信息。
1.3 关注上下文理解一篇文章的关键在于正确理解上下文的信息。
学生需要注意文章中的连接词、转折词和关键词等,以帮助他们理解句子的逻辑关系和推理过程。
1.4 多次阅读阅读一篇文章时,要求学生进行多次阅读,以加深对文章内容的理解。
第一次阅读可以快速浏览整篇文章,了解文章的大致内容和结构。
第二次阅读可以更加细致地理解文章的细节和论证。
第三次阅读可以重点关注文章的核心观点和作者的意图。
2. 阅读材料《现代大学英语精读5》提供了丰富多样的阅读材料,包括文章、新闻报道、学术论文等。
这些材料涵盖了各个领域的热门话题,既有时事热点,也有经典文化,以及科技发展等。
以下是几个阅读材料的简要介绍:2.1 科技与人类这一部分的阅读材料探讨了科技对人类社会的影响,包括科技的利与弊、人工智能的发展以及未来科技的趋势等。
通过阅读这些材料,学生可以了解科技的最新动态,拓宽对科技发展的认识。
现代大学英语精读5课程讲解
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1,4,8,课,五个课程。
Lesson 1A. 词义的理解与语义转换1) We must honestly recognize where we are now. (1.2)正视2) When we view the negative experiences of life, the Negro has a double share.(1.8)不如意之事坎坷经历若论人生坎坷,黑人可谓倍加艰辛。
3) We must massively assert our dignity and worth. (3.1)Impressively?让世人知道4)We must stand up amidst a system that still oppresses us and develop anunassailable and majestic sense of values. (3.2)Develop a habit drop a habitDevelop a sense 意识Translation skill词性转换B. 词汇扩展1)A white lie is better than a black lie. (4.5)I had a white night, thinking of you.white elephantallusion 典故Trademark白象白马王子?white horse ?Mr. RightPrince charmingwhite meatfish/birdred meat 红肉2) The most degenerate member of a family is a black sheep. (4.6)blacklistblack market黑马dark horseScapegoat=替罪羊=WhipboyAllusion3) …teachers will not be forced to teach the Negro child sixty ways to despise himself, and thereby perpetuate his false sense of inferiority, and the white child 134 ways to adore himself, and thereby perpetuate his false sense of superiority (4.7)inferiority complexsuperiority complex恋父情结Electra complex恋母情结Oedipus complexc. 搭配collocation1. the Negro is in dire need of this kind of legitimate power (6.2)紧急,极端dire warning/prediction/forecast(a warning about something terrible that will happen in the future)Last night there were dire warnings of civil war.2. …the preserving of the status quo (6.11)maintain / preserve / defend the status quo3. And one of the great problems of history is that the concepts of love and power have usually been contrasted as opposites -- polar opposites- (7.5)(?)polar extremed.句子理解1)The job of arousing manhood within a people (that have been taught for so many centuries that they are nobody)is not easy. (3.4)2)Power is the ability// of a labor union like the UAW to make the most powerful corporation in the world, General Motors, say 'Yes' when it wants to say 'No.' That's power. (line three from the bottom, Paragraph 6)3) What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. (8.6)Anemic:weak;贫血的=AnaemicAnaemia 贫血4)Now, early in this century this proposal would have been greeted withridicule and denunciation,(considered)as destructive of initiative andresponsibility. (10.2)5)The fact is that the work (which improves the condition of mankind,the work which extends knowledg e and increases power and enrichesliterature and elevates thought,)is not done to secure a living(12.1) She didn’tmarry himfor he was richThe work is not 不是这样的done to secure a living =被做以谋生不是为了谋生而做e.修辞(Rhetoric)figure of speech1. Antithesis 对比对照(A figure of speech in which sharply contrasting ideas are juxtaposed in a balanced or parallel phrase or grammatical structure)1) As long as the mind is enslaved, the body can never be free. (5.5)2) …love is identified with a resignation of power, and power with a denial of love.(7.5)2.Metaphor simile (like, as)1) Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery. (5.6)Self-esteem 自信2) The negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation. (5.9)3.Personal conflicts among husbands, wives and children will diminish when the unjust measurement of human worth on t he scale of dollars is eliminated. (14.4)3. parallel1)The tendency to ignore the Negro's contribution to American life and to strip him of his personhood is as old as the earliest history books and as contemporary as the morning's newspaper. (5.1)StripperExotic dancing2) Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love. (8.6)4. Alliteration1)Now a lot of us are preachers, and all of us have our moral believes andconcerns, and so often have problems with power. (7.1)Xiamen is a city full of vigor and vitality2) It is precisely this collision of immoral power with powerless morality which constitutes the major crisis of our times. (9.2)f. 熟词偏义1. And, in the thinking of that day, the absence of worldly goods indicated a want of industrious habits and moral fiber.(10.5)Want =lackHe knows no want in his life.他什么都不缺Lesson4Text AnalysisA. 词义理解与翻译1. When your secretary invited me to come here, she told me that your Society is concerned with the employment of women and she suggested that I might tell you something about my own professional experiences.a. Society: the Women’s Service Leagueb. concerned withc. employment 就业问题增词:The frequency, wave length, and speed of sound are closely related.频率、波长和声速三方面是密切相关的2. For the road was cut many years ago—by Fanny Burney, by …—many famous women, and many more unknown and forgotten, have been before me, making the path smooth, and regulating my steps. (1.7)a. cut 开辟b. many more unknown and forgottenc. making the path smooth 铺平道路d. regulating my steps:guide 步子3. Thus, when I came to write, there are very few material obstacles in my way. (1.10)a. material obstacles 物质方面/上的阻碍b. in my way4. You have only got to figure to yourselves a girl in a bedroom with a pen in herhand.(2.1)a. figure:imaginevital statisticsFig. 15. She was intensely sympathetic. She was immensely charming. She was utterly unselfish. (3.10)a. intensely sympatheticsympathize:be in harmony withb. immensely charmingc. utterly unselfish她是这么善解人意;她是如此可爱迷人;她是那么毫无私心。
现代大学英语精读5课后练习题含答案
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现代大学英语精读5课后练习题含答案第一部分阅读理解阅读一Jude the Obscure is a work of fiction written by Thomas Hardy. It is the last of his novels. Its protagonist, Jude Fawley, is a working-class young man, a stonemason, who dreams of becoming a scholar. The other mn character is his cousin, Sue Bridehead, who is also poor and is a young woman ahead of her time in her independence, intellect and sensuality. The novel is concerned in particular with issues of class, education, religion, and marriage.1.What is the protagonist’s na me?–Answer: Jude Fawley2.Who is Sue Bridehead?–Answer: Jude Fawley’s cousin who is poor and ahead of her time in independence, intellect, and sensuality.3.What are the mn themes of the novel?–Answer: Class, education, religion, and marriage.阅读二Coffee is on e of the world’s most popular beverages. Some clm it is the most widely consumed liquid in the world aside from water. Coffee is more than a beverage, however. It is a memory, an anticipation, a lifetime of consoling moments of modest pleasure woven into our lives.1.What is coffee?–Answer: A popular beverage.2.Is coffee consumed more than any other liquid in the worldexcept water?–Answer: Some clm it is.3.What does coffee represent to people?–Answer: Coffee is more than a beverage, it is a memory, anticipation, and lifetime of consoling moments of modestpleasure.第二部分词汇1.Please provide three synonyms for “huge.”–Answer: Enormous, gigantic, colossal.2.What would you call a person who speaks two languages?–Answer: Bilingual.3.What is a synonym for “happy?”–Answer: Joyful.4.Please provide three synonyms for “small.”–Answer: Tiny, little, diminutive.5.What would you call a person who loves books?–Answer: Avid reader.第三部分语法1.What is an adjective clause and how is it used?–Answer: An adjective clause is a group of words that contns a subject and a verb that modifies a noun or pronoun.It is used to provide additional information about the nounor pronoun it modifies.2.What are prepositions and how are they used in a sentence?–Answer: Prepositions are words that show therelationship between a noun or pronoun and other words in asentence. They are used to indicate location, time, ordirection.3.What is a relative pronoun? Please provide an examplesentence.–Answer: A relative pronoun is a pronoun thatintroduces a relative clause. Example sentence: The car thatI want to buy is red.第四部分写作练习Write a short paragraph (5-7 sentences) about your favorite hobby.•Answer: My favorite hobby is playing guitar. I started playing when I was in high school and have been practicing ever since. I love the feeling of being able to create music andexpress myself through the instrument. I also enjoy learning new songs and techniques to improve my skills. It’s a great way to relieve stress and relax after a long day.。
现代大学英语精读5 重点paraphrase+单词总结
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Lesson 1Paraphrase1...when I suggested that this behavior might be grounds for sending the student on a brief vacation. (Para 14)One student had some radical comments on the author's class and the author got a little bit angry so that he suggested the school should suspend the student's schooling. But the dean of students thought the author was just too annoyed.The story the speaker tells the audience here is hilarious, but not to be taken seriously. In the United States, university students do write about their professors on their blogs—and write evaluations of their courses, critiquing their professors' teaching skills. So a student could have criticized the speaker for teaching a boring class and the speaker might defend himself by saying that he had a cold. But the story is basically all fantasy. The speaker's serious point may be that students expect professors to entertain them; the professors who are good entertainers receive high evaluations, but the criterion is superficial. Less flashy teachers who think deeply can be the ones from whom the students learn the most.2.Black limousines pulled up in front of his office and disgorged decorously suited negotiators. (Para.16)These were obviously officials from that country's embassy sent to negotiate with the professor about this case. The whole thing had become a tough diplomatic issue.3. Did my pal fold? Nope, he's not the type. But he did not enjoy the process. (Para.16)Did my friend back down? No, he is not the type of person who will easily give up his principles under pressure. But he did not like the experience he had to endure. This again is an interesting anecdote, but not a very good example, because the student involved is too special. 4. The idea that a university education really should have no substantial content, should not be about what John Keats was disposed to call Soul-making, is one that you might think professors and university presidents would be discreet about. (Para. 19)Professors and presidents do not think the content of the courses really matters much, because they are soon forgotten anyway. It shouldn't be about soul-making either. The speaker is surprised that professors and presidents are actually by and large quite frank about what they think are the aims of education. They do not hide their views because they do not feel embarrassed.soul-making: moral cultivation, character-building, and intellectual developmentdiscreet: careful about keeping/preventing something from being known or noticed by many people 言语谨慎的,说话小心不让人抓辫子的5. …and common sense is something to respect, though not quite—peace unto the formidable Burke—to revere. (Para. 28)常识是应该尊重的东西,但不一定崇拜希望其令人钦佩的伯克先生别生气。
高英(现代大学英语)精读5 paraphrase 原文+译文
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1.The job of arousing manhood within a people that have been taught for so many centuries that they are nobody is not easy.It is no easy job to educate a people who have been told over centuries that they were inferior and of no importance to see that they are humans, the same as any other people.2.Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery. If you break the mental shackles imposed on you by white supremacists, if you really respect yourself, thinking that you are a Man, equal to anyone else, you will be able to take part in the struggle against racial discrimination.3.The Negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation.The liberation of mind can only be achieved by the Negro himself/herself. Only when he/she is fully convinced that he/she is a Man/Woman and is not inferior to anyone else, can be he/she throw off the manacles of self-abnegation and become free.Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against that stands against love.Power in the best form of function is the carrying out of the demands of justice with love and justice in the best form of function is the overcoming of everything standing in the way of love with power.At that time, economic status was considered the measure of the individual’s ability and talents.At that time, the way to evaluate how capable and resourceful a person was to see how much money he had made(or how wealthy he was).The absence of worldly goods indicated a want of industrious habits and moral fiber.A person was poor because he was lazy and not hard-working and lacked a sense of right and wrong.It is not the work of slaves driven to their tasks either by the task, by the taskmaster or by animal necessity.This kind of work cannot be done by slaves who work because the work has to be done, because they are forced to work byslave-drivers or because they need to work in order to be fed and clothed.When the unjust measurement of human worth on the scale of dollars is eliminated.When the unfair practice of judging human value by the amount of money a person has got is done away with.He who hates does not know God, but he who has love has the key that unlocks the door to the meaning of ultimate reality. Those who harbor hate in their hearts cannot grasp the teachings of God. Only those who have love can enjoy the ultimate happiness in Heaven.Let us be dissatisfied until America will no longer have a high blood pressure of creeds and an anemia of deeds.Let us be dissatisfied until America no longer only talk about racial equality but is unwilling or reluctant to take action to end such evil practices racial as racial discrimination.I pictured this prodigy part of me as many different images, trying each one on for size.I imagined myself being different types of prodigy, trying to find out which type would best suit me.I had new thoughts, willful thoughts, or rather thoughts filled with lots of won’ts.Some new thoughts came to my mind, thoughts that I deliberately wanted to be disobedient, or to be more exact, thoughts that I would say lots of “ I won’t …” to my mother.The girl had a sauciness of a Shirley Temple.The girl was somewhat like Shirley Temple, a bit rude, but in an amusing way.It felt like worms and toads and slimy things crawling out of my chest, but it also felt good, as if this awful side of me had surfaced, at last. While saying these, I was scared as if some very unpleasant, horrible things had got out of my chest; but at the same time, I felt a bit delighted for I was finally able to make this awful part of me known to my mother.And I could sense her anger rising to its breaking point, I wanted to see it spill over.And I could feel that her anger was coming to the point where her endurance and self-control would collapse, but I wanted to see what exactly she would do when that happened.The lid to the piano was closed, shutting out the dust, my misery, and her dreams.When the lid to the piano was closed, it not only shut out the dust but also put an end to my misery and my mother’s dreams as well.Yet globalization…Is a reality, not a choice.However, as one report said, globalization “ is now an ordinary fact of life, not something one can choose to have or not.”Popular factions sprout to exploit nationalist anxieties.Political groups favored by the general public have appeared in large numbers to take advantage of existing worries and uneasiness among the people about foreign “cultural assault.”Where xenophobia and economic ambition have often struggled for the upper hand.Where the two trends- the dislike and fear of things foreign and the desire to build China into one of a powerful, industrialized economy- have often contended with each other for dominance.Those people out there should continue to live in a museum while we will have showers that work.Those people in countries like China should continue to live a backward life while we ourselves will enjoy a comfortable life with all modern facilities.Westernization is a phenomenon shot through with inconsistencies and populated by very strange bedfellows.Westernization is a concept full of self-contradictions and held by people of very different backgrounds and views.You don’t have to be cool to do it; you just have to have the eye.You don’t have to look fashionable or attractive in order to find out what will be the future trend; you only need to be observant and be able to make judgments about it.He was up in the cybersphere far above the level of time zones.He was playing the game on the Internet with people living in different parts of the world, an activity that goes far beyond the limit of time zones.In the first two weeks of business the Gucci Store took in a surprising $100,000.In the first two weeks after starting business in Shanghai, the Gucci Store made as much as $100,000, a surprisingly large amount of money.Early on I realized that I was going to need some type of compass to guide me through the wilds of global culture.Early before that/ From the very beginning I realized I was going to need some guidance that would lead me through the rich and wide variety of global cultures.The penitence may have been Jewish, but the aspiration was universal.The way of expressing repentance may have been characteristic of the Jews, but the desire for forgiveness from God was common to people of all cultures.Pianos and models, Paris, Vienna and Berlin, masters and mistresses, are not needed by writer.Unlike a pianist or a painter who must have a piano or hire models, or visit famous cities like Paris, Vienna and Berlin, or to be taught by masters and mistresses, a writer does not need all this.she would have plucked the heart out of my writing.Those conventional attitudes and beliefs( represented by the Angel) would have taken away the essence/ soul of my writing.Thus, whenever I felt the shadow of her wing or the radiance of her halo upon my page, I took up the inkpot and flung it at her. Thus whenever I felt the influence of traditional Victorian values and attitudes( about gender roles) on my writing, I fought back with all my power.For though men sensibly allow themselves great freedom in these respects, I doubt that they realize or can control the extreme severity with which they condemn such freedom in women.This is because, even though men readily allow themselves full freedom in speaking or writing about such as the body and passions, I don’t think they realize how severely they condemn or can control their extremely severe condemnation of, such freedom in women.Indeed it will be a long time still, I think, before a woman can sit down to write a book without finding a phantom to be slain, a rock to be dashed against.No doubt, it will still take a long time, as I believe, before women are finally able to enjoy the freedom of writing without having to fight those conventional values, beliefs and prejudices that are unfavorable to them.Even when the path is nominally open- when there is nothing to prevent a woman from being a doctor, a lawyer, a civil servant -there are many phantoms and obstacles, as I believe, looming in her way.Even though the path is now open to women in name only, when they have the freedom to choose to be a doctor, a lawyer, a civil servant, I believe that there still exist many false ideas and obstacles to impede a woman’s progress.You have won rooms of your own in the house hitherto exclusively owned by men.By fighting against the Angel in the House and through your painstaking efforts, you have gained a position and some freedom in a society which has so far been dominated by men.It took me a long time and much painful boomeranging of my expectations to achieve a realization everyone else appears to have been born with: that I am nobody but myself.It took me a long time to get rid of illusions and realize the simple and apparent truth that I am nobody but myself. It was a painful process. I started with high expectations only to be deeply disappointed and thoroughly disillusioned.And yet I am no freak of nature, nor of history. I was in the cards, other things having been equal (or unequal) 85 years ago.I am perfectly normal physically and I am a natural product of history; my growth reflects history. When things seemed likely to happen to me, other things has been equal (or unequal) 85 years ago.About eighty-five years ago they were told that they were free, united with others of our country in everything pertaining to the common good, and in everything social, separate like the fingers of the hand.About 85 years ago, they were told that they were freed from slavery and became united with the white people in all the essential things having to do with the common interests of our country, but in social life the blacks and whites still remain separated.In those pre-invisible days I visualized myself as a potential Booker T. Washington.In those days before I realized I was an invisible man, I imagined that I would become a successful man like Booker T. Washington.I wanted at one and the same time to run from the room, to sink through the floor, or go to her and cover her from my eyes of the others with my body; to feel the soft thighs, to caress her and destroy her, to love her and murder her.On the one hand, I felt so embarrassed that I wanted to run away from the ballroom. On the other hand I took pity on the girl and so wanted to protect the naked girl from the eyes of the other men. I wanted to love her tenderly because she was an attractivegirl, but at the same time I wanted to destroy her because after all she was the immediate cause of our embarrassment.Should I try to win against the voice out there Would not this go against my speech, and was not this a moment for humility, for nonresistanceIf I should try my best and win the fight, then I would be winning against the bet of that white man, who shouted “ I got my money on the big boy. " In that case I would not behave with humility, and yet my speech talked about humility as the essence of success. So maybe I should let that big boy win without putting up resistance, for this was time for me to show humility.7. “ Cast down your bucket where you are” - cast it down in making friends in every manly way of the people of all races by whom we are surrounded.Make full use of what you have and do the best you can. Take this attitude in making friends in every honorable way, making friends with people of different races among whom we live.“You weren't being smart, were you, boy" "We mean to do right by you, but you've got to know your place at all times.”You were not trying to seem clever in a disrespectful way, were you, boy We intend to do the right thing by setting you up as role model, but you must never forget who you are.1. And I was conscious of his superiority in a way which was embarrassing and led to trouble.I knew that Oppenheimer was a man of great talent his way of showing his talent at seminars caused uneasiness and resentment among people, especially among his fellow students.This did not seem to be the sort of anecdote that would go over especially well at a conference devotes to poetry.Since those attending the conference were people devoted to poetry, such an anecdote, though interesting, might not be appreciated by the audience.Pitted against these excellent reasons for my not going to the conference were two others that finally carried the day.These were two reasons for my going to the conference ser against the reasons for my not going and they became decisive in my final decision.He is, for me, one of those people whose writing about their writing is more interesting than their writing itself.According to my view, Spender belongs to the group whose writings about their lives, experiences that is whose autobiographies, are more interesting than their literary works.Auden’s Dirac-like lucidity, the sheer wonder of the language, and the sense of fun about serious things …Were to me irresistible. Like Dirac, Auden was outstanding in clarity. He was also outstanding in the powerful use of the language and the sense of fun about serious issues. All these greatly fascinated me.Spender’s journal entry on his visit is fascinating both for what it says and for what it does not say.Spender’s record of this visit is interesting not only because of the things he mentions but also because of the things he doesn’t say.Oppenheimer appears in Spender’s journal as a disembodied figure with no contextual relevance to Spender’s own life.In his book Spender fails to give a connected, complete picture of Oppenheimer and does nit mention that Oppenheimer’s background and situation has quite a lot to do with Spender.The real thing was much better.The real person looked much better than the pictures.One probably should not read too much into appearance.Maybe one should not attach too much importance to appearance.10. He had outlived them all, but was still under their shadow, especially that of Auden…He had lived longer than any of his more famous friends but traces or influences of these friends, especially those of Auden, could still be found on him.1. Your imagination comes to life, and this, you think,is where Creation was begun.The landscape makes your imagination vivid and lifelike, and you believe that the creation of the whole universe was begun right here.But warfare for the Kiowas was preeminently a matter of disposition rather than of survival, and they never understood the grim ,unrelenting advance of the . Cavalry.The Kiowas often fought just because they were good warriors, because they fought out of habit, character, nature, not because they needed extra lands or material gains for the sake of surviving and thriving. And they could not understand whythe . Cavalry never gave up pushing forward even when they had won a battle.My grandmother was spared the humiliation of those high gray walls by eight or ten years.Luckily my grandmother did not suffer the humiliation of being put into a closure for holding animals, for she was born eight or ten years after the event.4. It was a long journey toward dawn, and it led to a golden age.They moved toward the east, where the sun rises, and also toward the beginning of a new culture, which led to the treatest moment of their history.They acquired horses, and their ancient nomadic spirit was suddenly free of the ground.Now they got horses. Riding on horseback, instead of walking on football, gave them this new freedom of movement, thus completely liberating their ancient nomadic spirit.From one point of view, their migration was the fruits of an old prophecy, for indeed they emerged from a sunless world.In a sense, their migration confirmed the ancient myth that they entered the world from a hollow log, for they did emerge from the sunless world of the mountains.The Kiowas reckoned their stature by the distance they could see, and they were bent and blind in the wilderness.Their stature was measured by the distance they could see. Yet, because of the dense forests, they could not see very far, and they could hardly stand straight.Clusters of trees and animals grazing far in the distance cause the vision to reach away and wonder to build upon the mind. The earth unfolds and the limit of the land is far in the distance, where there are clusters of trees and animals eating grass. This landscape makes one see far and broadens one's horizon.9. Not yet would they veer southward to the caldron of the land that lay below;they must wean their blood from the northern winter and hold the mountains a while longer in their view.They would not yet change the direction southward to the land lying below which was like a large kettle. First they must give their bodies some time to get used to the plains. Secondly, they did not want to lose sight of the mountains so soon.I was never sure that I had the right to hear, so exclusive were they of all merely custom and company.I was not sure that I had any right to overhear her praying, which did not follow any customary way of praying, add which Iguess she did not want anyone else to hear.11. Transported so in the dancing light among the shadows of her room she seemed beyond the reach of time. But that was illusion; I think I knew then that I should not see her again.In this way she was entranced in the dancing light among the shadows of her room, and she seemed to be timeless(what sh represented would last forever)The women might indulge themselves; gossip was at once the mark and compensation of their servitude.On these special occasions, women might make loud and elaborate jokes and talk among themselves. Their gossip revaeled their position as servants of men and a reward for their servitude.。
高英(现代大学英语)精读5paraphrase原文+译文

1.The job of arousing manhood within a people that have been taught for so many centuries that they are nobody is not easy. It is no easy job to educate a people who have been told over centuries that they were inferior and of no importance to see that they are humans, the same as any other people.2.Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery. If you break the mental shackles imposed on you by white supremacists, if you really respect yourself, thinking that you are a Man, equal to anyone else, you will be able to take part in the struggle against racial discrimination.3.The Negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation.The liberation of mind can only be achieved by the Negro himself/herself. Only when he/she is fully convinced that he/she is a Man/Woman and is not inferior to anyone else, can be he/she throw off the manacles of self-abnegation and become free.4.Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against that stands against love.Power in the best form of function is the carrying out of the demands of justice with love and justice in the best form of function is the overcoming of everything standing in the way of love with power.5.At that time, economic status was considered the measure of the individual’s ability and talents.At that time, the way to evaluate how capable and resourceful a person was to see how much money he had made(or how wealthy he was).6.The absence of worldly goods indicated a want of industrious habits and moral fiber.A person was poor because he was lazy and not hard-working and lacked a sense of right and wrong.7.It is not the work of slaves driven to their tasks either by the task, by the taskmaster or by animal necessity.This kind of work cannot be done by slaves who work because the work has to be done, because they are forced to work by slave-drivers or because they need to work in order to be fed and clothed.8.When the unjust measurement of human worth on the scale of dollars is eliminated.When the unfair practice of judging human value by the amount of money a person has got is done away with.9.He who hates does not know God, but he who has love has the key that unlocks the door to the meaning of ultimate reality. Those who harbor hate in their hearts cannot grasp the teachings of God. Only those who have love can enjoy the ultimate happiness in Heaven.10.Let us be dissatisfied until America will no longer have a high blood pressure of creeds and an anemia of deeds.Let us be dissatisfied until America no longer only talk about racial equality but is unwilling or reluctant to take action to end such evil practices racial as racial discrimination.1.I pictured this prodigy part of me as many different images, trying each one on for size.I imagined myself being different types of prodigy, trying to find out which type would best suit me.2.I had new thoughts, willful thoughts, or rather thoughts filled with lots of won’ts.Some new thoughts came to my mind, thoughts that I deliberately wanted to be disobedient, or to be more exact, thoughts that I would say lots of “ I won’t …” to my mother.3.The girl had a sauciness of a Shirley Temple.The girl was somewhat like Shirley Temple, a bit rude, but in an amusing way.4.It felt like worms and toads and slimy things crawling out of my chest, but it also felt good, as if this awful side of me had surfaced, at last. While saying these, I was scared as if some very unpleasant, horrible things had got out of my chest; but at the same time, I felt a bit delighted forI was finally able to make this awful part of me known to my mother.5.And I could sense her anger rising to its breaking point, I wanted to see it spill over.And I could feel that her anger was coming to the point where her endurance and self-control would collapse, but I wanted to see what exactly she would do when that happened.6.The lid to the piano was closed, shutting out the dust, my misery, and her dreams.When the lid to the piano was closed, it not only shut out the dust but also put an end to my misery and my mother’s dreams as well.1.Yet globalization… Is a reality, not a choice.However, as one report said, globalization “is now an ordinary fact of life, not something one can choose to have or not.”2.Popular factions sprout to exploit nationalist anxieties.Political groups favored by the general public have appeared in large numbers to take advantage of existing worries and uneasiness among the people about foreign “cultural assault.”3.Where xenophobia and economic ambition have often struggled for the upper hand.Where the two trends- the dislike and fear of things foreign and the desire to build China into one of a powerful, industrialized economy- have often contended with each other for dominance.4.Those people out there should continue to live in a museum while we will have showers that work. Those people in countries like China should continue to live a backward life while we ourselves will enjoya comfortable life with all modern facilities.5.Westernization is a phenomenon shot through with inconsistencies and populated by very strange bedfellows.Westernization is a concept full of self-contradictions and held by people of very different backgrounds and views.6.You don’t have to be cool to do it; you just have to have the eye.You don’t have to look fashionable or attractive in order to find out what will be the future trend; you only need to be observant and be able to make judgments about it.7.He was up in the cybersphere far above the level of time zones.He was playing the game on the Internet with people living in different parts of the world, an activity that goes far beyond the limit of time zones.8.In the first two weeks of business the Gucci Store took in a surprising $100,000.In the first two weeks after starting business in Shanghai, the Gucci Store made as much as $100,000, a surprisingly large amount of money.9.Early on I realized that I was going to need some type of compass to guide me through the wilds of global culture.Early before that/ From the very beginning I realized I was going to need some guidance that would lead me through the rich and wide variety of global cultures.10.The penitence may have been Jewish, but the aspiration was universal.The way of expressing repentance may have been characteristic of the Jews, but the desire for forgiveness from God was common to people of all cultures.1.Pianos and models, Paris, Vienna and Berlin, masters and mistresses, are not needed by writer. Unlike a pianist or a painter who must have a piano or hire models, or visit famous cities like Paris, Vienna and Berlin, or to be taught by masters and mistresses, a writer does not need all this.2.she would have plucked the heart out of my writing.Those conventional attitudes and beliefs( represented by the Angel) would have taken away the essence/ soul of my writing.3.Thus, whenever I felt the shadow of her wing or the radiance of her halo upon my page, I took up the inkpot and flung it at her. Thus whenever I felt the influence of traditional Victorian values and attitudes( about gender roles) on my writing, I fought back with all my power.4.For though men sensibly allow themselves great freedom in these respects, I doubt that they realize or can control the extreme severity with which they condemn such freedom in women.This is because, even though men readily allow themselves full freedom in speaking or writing about such as the body and passions, I don’t think they realize how severely they condemn or can control their extremely severe condemnation of, such freedom in women.5.Indeed it will be a long time still, I think, before a woman can sit down to write a book without findinga phantom to be slain, a rock to be dashed against.No doubt, it will still take a long time, as I believe, before women are finally able to enjoy the freedom of writing without having to fight those conventional values, beliefs and prejudices that are unfavorable to them.6. Even when the path is nominally open-when there is nothing to prevent a woman from being a doctor, a lawyer, a civil servant -there are many phantoms and obstacles, as I believe, looming in her way.Even though the path is now open to women in name only, when they have the freedom to choose to be a doctor, a lawyer, a civil servant, I believe that there still exist many false ideas and obstacles to impede a woman’s progress.7.You have won rooms of your own in the house hitherto exclusively owned by men.By fighting against the Angel in the House and through your painstaking efforts, you have gained a position and some freedom in a society which has so far been dominated by men.1.It took me a long time and much painful boomeranging of my expectations to achieve a realization everyone else appears to have been born with: that I am nobody but myself.It took me a long time to get rid of illusions and realize the simple and apparent truth that I am nobody but myself. It was a painful process. I started with high expectations only to be deeply disappointed and thoroughly disillusioned.2.And yet I am no freak of nature, nor of history. I was in the cards, other things having been equal (or unequal) 85 years ago. I am perfectly normal physically and I am a natural product of history; my growth reflects history. When things seemed likely to happen to me, other things has been equal (or unequal) 85 years ago.3.Abouteighty-five years ago they were told that they were free, united with others of our country in everything pertaining to the common good, and in everything social, separate like the fingers of the hand.About85 years ago, they were told that they were freed from slavery and became united with the white people in all the essential things having to do with the common interests of our country, but in social life the blacks and whites still remain separated.4.In those pre-invisible days I visualized myself as a potential Booker T. Washington.Inthose days before I realized I was an invisible man, I imagined that I would become a successful man like Booker T. Washington.5.Iwanted at one and the same time to run from the room, to sink through the floor, orgo to her and cover her from my eyes of the others with my body; to feel the soft thighs, to caress her and destroy her, to love her and murder her.Onthe one hand, I felt so embarrassed that I wanted to run away from the ballroom. On t he other hand I took pity on the girl and so wanted to protect the naked girl from the eyes of the other men.I wanted to love her tenderly because she was an attractive girl, but at the same time I wanted to destroy her because after all she was the immediate cause of our embarrassment.6.Should I try to win against the voice out there Would not this go against my speech , and was not this a moment for humility, for nonresistanceIfI should try my best and win the fight, then I would be winning against the bet of t hat white man, who shouted “I got my money on the big boy. " In that case I would not behave with humility, andyet my speech talked about humility as the essence of success. So maybe I should let that big boy win without putting up resistance, for this was time for me to show humility.7. “ Cast down your bucket where you are” - cast it down in making friends in every manly way of the people of all races by whom we are surrounded.Makefull use of what you have and do the best you can. Take this attitude in making frien ds in every honorable way, making friends with people of different races among whom we live.8.“Youweren't being smart, were you, boy" "We mean to do right by you, but you've got to know your place at all times.”Youwere not trying to seem clever in a disrespectful way, were you, boy We intend to do the right thing by setting you up as role model, but you must never forget who you are.1. And I was conscious of his superiority in a way which was embarrassing and led to trouble.I knew that Oppenheimer was a man of great talent his way of showing his talent at seminars caused uneasiness and resentment among people, especially among his fellow students.2.This did not seem to be the sort of anecdote that would go over especially well at a conferenc e devotes to poetry.Sincethose attending the conference were people devoted to poetry, such an anecdote, though interesting, might not be appreciated by the audience.3.Pittedagainst these excellent reasons for my not going to the conference were two others thatfinally carried the day.Thesewere two reasons for my going to the conference ser against the reasons for my not goi ng and they became decisive in my final decision.4.Heis, for me, one of those people whose writing about their writing is more interesting than their writing itself.Accordingto my view, Spender belongs to the group whose writings about their lives, experiences that is whose autobiographies, are more interesting than their literary works.5.Auden’sDirac-like lucidity, the sheer wonder of the language, and the sense of fun about serious things …Were to me irresistible. Like Dirac, Auden was outstanding in clarity. He was also outstanding in the powerful use of the language and the sense of fun about serious issues. All these greatly fascinated me.6.Spender’sjournal entry on his visit is fascinating both for what it says and for what it does not say.Spender’srecord of this visit is interesting not only because of the things he mentions but also because of the things he doesn’t say.7.Oppenheimer appears in Spender’s journal as a disembodied figure with no contextual relevance to Spender’s own life.In his book Spender fails to give a connected, complete picture of Oppenheimer and does nit mention that Oppenheimer’s background and situation has quite a lot to do with Spender.8.The real thing was much better.The real person looked much better than the pictures.9.One probably should not read too much into appearance.Maybe one should not attach too much importance to appearance.10. He had outlived them all, but was still under their shadow, especially that of Auden…He had lived longer than any of his more famous friends but traces or influences of these frie nds, especially those of Auden, could still be found on him.1. Your imagination comes to life, and this, you think,is where Creation was begun.Thelandscape makes your imagination vivid and lifelike, and you believe that the creation of the whole universe was begun right here.2.Butwarfare for the Kiowas was preeminently a matter of disposition rather than of survival, and they never understood the grim ,unrelenting advance of the . Cavalry.TheKiowas often fought just because they were good warriors, because they fought out of hab it, character, nature, not because they needed extra lands or material gains for the sake of surviving andthriving. And they could not understand why the . Cavalry never gave up pushing forward even when they had won a battle.3.Mygrandmother was spared the humiliation of those high gray walls by eight or ten years. Luckilymy grandmother did not suffer the humiliation of being put into a closure for holding a nimals, for she was born eight or ten years after the event.4. It was a long journey toward dawn, and it led to a golden age.They moved toward the east, where the sun rises, and also toward the beginning of a new culture, which led to the treatest moment of their history.5.Theyacquired horses, and their ancient nomadic spirit was suddenly free of the ground.Nowthey got horses. Riding on horseback, instead of walking on football, gave them this new freedom of movement, thus completely liberating their ancient nomadic spirit.6.Fromone point of view, their migration was the fruits of an old prophecy, for indeed they emerged from a sunless world.In a sense, their migration confirmed the ancient myth that they entered the world from a hollow log, for they did emerge from the sunless world of the mountains.7.TheKiowas reckoned their stature by the distance they could see, and they were bent andblind in the wilderness.Theirstature was measured by the distance they could see. Yet, because of the dense forests, they could not see very far, and they could hardly stand straight.8.Clustersof trees and animals grazing far in the distance cause the vision to reach away andwonder to build upon the mind. The earth unfolds and the limit of the land is far in the distance, where there are clusters of trees and animals eating grass. This landscape makes one see far and broadens one's horizon.9. Not yet would they veer southward to the caldron of the land that lay below;they must wean their blood from the northern winter and hold the mountains a while longer in their view.Theywould not yet change the direction southward to the land lying below which was like a large kettle. First they must give their bodies some time to get used to the plains. Secondly, they did not want to lose sight of the mountains so soon.10.Iwas never sure that I had the right to hear, so exclusive were they of all merely cu stom and company.Iwas not sure that I had any right to overhear her praying, which did not follow any c ustomary way of praying, add which I guess she did not want anyone else to hear.11. Transported so in the dancing light among the shadows of her room she seemed beyond the reach of time. But that was illusion; I think I knew then that I should not see her again.Inthis way she was entranced in the dancing light among the shadows of her room, and she seemed to be timeless(what sh represented would last forever)12.The women might indulge themselves; gossip was at once the mark and compensation of their servitude.On these special occasions, women might make loud and elaborate jokes and talk among themselves. Their gossip revaeled their position as servants of men and a reward for their servitude.。
杨立民《现代大学英语精读(5)》(第2版)学习指南【词汇短语+课文精解+全文翻译+练习答案】-Uni
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Unit 4一、词汇短语phantom [ˈfæntəm] n. 幽灵,鬼怪【例句】The castle is said to be haunted by a phantom. 据说那座城堡时常闹鬼。
【词组】the legend of the phantom ship 鬼船的传说【助记】phan显现,tom征兆—有显现的征兆—幻觉constitute [ˈkɒnstɪtjuːt] vt.组成,构成;建立;任命【例句】The committee was constituted in 1974 by an Act of Parliament. 该委员会是根据议会法案于1974年设立的。
wiles [waɪlz] n. 诡计,花招,花言巧语v. 引诱(wile 的第三人称单数)【例句】He was seduced by the wiles of a woman.他受了一个女人花言巧语的诱惑。
conciliate [kənˈsɪlieɪt] vt. 赢得;抚慰;安慰;劝慰;劝诱【例句】He would never stoop to conciliate. 他决不屈就和解。
【助记】concil=ouncil协商—协商解决问题—调节halo [ˈheɪləʊ] n. 光环,光轮;(日、月等的)晕【例句】A wide halo of pearly light can be seen around the dark moon.可以看到一大片珍珠似的光晕围绕着暗弱的月球。
fictitious [fɪkˈtɪʃəs] adj. 非真实的,虚构的,杜撰的【例句】His account of the bank robbery was completely fictitious. 他叙述的抢劫银行事件完全是虚假的。
lethargic [ləˈθɑːdʒɪk] adj. 呆滞的;昏睡的【例句】The cat became lethargic and had trouble breathing. 这只猫整天昏睡而且呼吸困难。
杨立民《现代大学英语精读(5)》(第2版)学习指南【词汇短语+课文精解+全文翻译+练习答案】-Uni
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Unit 10一、词汇短语scythe [saɪð] n. 长柄大镰刀;钐刀vt.用大镰刀割【例句】Two men were attempting to scythe the long grass. 两个男人正试图割掉疯长的草。
fretful [ˈfretfl] adj. 苦恼的,烦躁的【例句】My brother is fretful because he is cutting his teeth. 我的小弟弟一直发脾气,因为正在长牙。
【词组】ask in a fretful voice 不耐烦地问soprano [səˈprɑːnəʊ] n. 女高音;最高音部;女高音歌手adj.女高音的;童声高音的【例句】She was the main soprano at the Bolshoi theatre. 她是波修瓦剧院的主要女高音歌手。
starch [stɑːtʃ] n. 淀粉;刻板,生硬vt.给……上浆【例句】It’s important to rinse the rice to remove the starch. 淘洗大米去掉淀粉很重要。
enunciation [ɪˌnʌnsiˈeɪʃn] n. 阐明,表明;清晰的发音【例句】Words offer the means to meaning and, for those who will listen, the enunciation of truth. 因为言语只是给那些听的人进行解释,阐明事实。
juniper [ˈdʒuːnɪpə(r)] n. 杜松;桧或刺柏属植物;(美)桧状植物(多用于装饰)【例句】If I die, bury me under the juniper-tree. 如果我死了,就把我埋在桧树下。
jamb [dʒæm] n. [矿业] 矿柱,侧柱;门窗侧壁【例句】They would linger at the jamb of the door. 他们就在门旁侧壁那呆着不走。
现代大学英语精读5翻译及课后习题答案(5个单元)
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现代大学英语V-4译文及练习答案女性的职业弗吉尼亚·伍尔夫l.你们的秘书邀请我时对我说你们妇女服务团关注的是女性就业问题,她提议我讲一讲我就业的亲身体验。
我是女性,这是事实;我有工作,这也是事实。
但我又有什么职业体验呢?这很难讲。
我从事的是文学职业,与其他职业相比,当然不包括戏剧行业,在文学职业里几乎没有什么女性体验,我的意思是几乎没有女性特有的体验。
多年前,路已开辟出来。
许多知名的女性---范妮·伯尼、阿芙拉.贝恩、哈丽雅特·马蒂诺、简·奥斯汀、乔治·艾略特---和许多不知名以及已被人忘记的女性在我之前铺平了道路并指导我向前走。
因此,在我从事写作时,几乎没有物质障碍。
写作这个职业既受人尊敬又没有危险。
写字的沙沙声不会打破家庭的和平,写作也不需要什么家庭开销。
花16便士买的纸足够用来写莎士比亚的所有戏剧---要是你有那样的才智的话。
作家不需要钢琴和模特,不用去巴黎、维也纳和柏林,也不需要家庭教师。
当然,廉价的写作用纸是女性作为作家成功而先于其他职业的原因。
2.我讲讲我的故事,那只是个平常的故事。
你们自己设想一个姑娘,手里握着一支笔坐在卧室里。
从十点钟到一点钟她只是不停地由左向右写,然后她想到做一件既省钱又省力的事---把那些纸张放进信封,在信封的一角贴上一张一便士的邮票,把信封投进拐角的一个红色邮筒。
我就是这样成了一名撰稿人。
我的努力在下个月的第一天得到了回报---_那是我一生中非常快乐的一天。
我收到了编辑寄来的一封信,里面装有一张一英镑十先令六便士的支票。
为了让你们了解我不值得被称作职业女性,对人生的艰难和奋斗知之甚少,我得承认我没用那笔钱买食物、付房租、买袜子和肉,而是出去买了一只猫,一只漂亮的波斯猫,这只猫不久就引起了我和邻居间的激烈争端。
3.什么会比写文章并用赚得的钱买波斯猫来得更容易?但再想一想,文章得有内容。
我好像记得我的文章是评论一部名人写的小说。
现代大学英语精读5课文翻译unit
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女人的职业1 听说你们协会是有关妇女就业的。
协会秘书要我就职业问题谈谈自己的阅历。
不错,我是女人,我也正在就业。
可是我有些什么阅历呢?这个问题似乎很难回答。
我的职业是文学,文学给予女人特有的阅历比其他职业要少,舞台表演除外。
这是因为许多年前范妮•伯尼、阿普拉•贝恩、哈丽雅特•马蒂诺、简•奥斯丁、乔治•爱略特就在这条路上披荆斩棘了。
无数知名的、不知名的女人在我之前扫除了障碍,调整了我的步伐。
我开始写作时,这个职业已经不拒绝女性了。
写作是个高尚而无害的职业,家庭的安宁不会被钢笔的嚓嚓声打破,也不需要很多的经济投资。
花十六便士买的纸足够写下莎士比亚所有巨著--------假如你也有个莎士比亚的脑袋的话。
作家不需要有钢琴、模特儿,不要周游巴黎、维也纳和柏林,也不需聘请家庭教师。
纸张便宜也许是女人在写作领域比其他领域成功的原因。
2 言归正传吧。
我当作家的故事其实很简单,你们大可想象一个手执钢笔的姑娘坐在卧室,从左到右不停地写着,写着,从十点写到一点。
然后,她把这些稿件装进信封,贴上一便士邮票投进信筒。
我就是这样成为报纸撰稿人的。
第二个月的第一天---- 那对我是辉煌的一天--- 我竟收到编辑给我的信,还附了张一镑十六便士的支票。
可我多不懂生活的艰辛呀!我没用这钱买面包和黄油,买鞋子或袜子,或者付杂货店老板的欠单,而是用它买了一只漂亮的波斯猫,一只不久便令我陷入邻里唇枪舌战的小猫。
3 还有什么比写文章,比用稿费买小猫更容易呢?可是,等等!文章得表明见地。
记得那篇文章是评论某个著名作家小说的。
写那篇文章时我就发现,评论作品时我需要与一种幻影搏斗。
这个幻影就是女人。
多次交锋以后,感觉开始明晰,我借一首著名诗歌里女主人公之名,称她为“屋子里的天使”。
她横亘在我和稿纸之间,困绕我,折磨我,消耗我,令我最终忍无可忍,杀了她。
你们年轻一代比较幸运,可能没听说过她--------因而不知道何为“屋子里的天使”。
我简要地解释一下。
现代大学英语精读5unit5的教案
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课程目标:1. 理解文章主题和作者观点。
2. 提高学生的阅读理解能力,包括词汇、语法和语篇结构。
3. 培养学生的批判性思维和写作能力。
4. 通过讨论和写作活动,增强学生的口语表达和交流能力。
教学内容:《现代大学英语精读5》Unit 5 文章标题:《The Art of Happiness》教学重点:1. 理解文章的主要观点和论证方法。
2. 掌握文章中的关键词汇和短语。
3. 分析文章的语法结构和句式特点。
4. 学习如何通过写作来表达自己的观点。
教学步骤:一、导入(5分钟)1. 介绍Unit 5的主题和作者。
2. 引导学生回忆上一单元的学习内容,激发学生对新单元的兴趣。
二、阅读理解(20分钟)1. 学生自主阅读文章,注意把握文章的主旨和大意。
2. 教师提问,引导学生分析文章的结构和论证方法。
3. 学生回答问题,教师进行点评和总结。
三、词汇学习(15分钟)1. 教师讲解文章中的重点词汇和短语,包括其词义、用法和搭配。
2. 学生练习词汇运用,通过造句和翻译等方式巩固所学词汇。
四、语法讲解(10分钟)1. 教师讲解文章中的语法点,如时态、语态、非谓语动词等。
2. 学生练习相关语法结构,通过填空、改错等方式巩固所学语法知识。
五、写作训练(15分钟)1. 教师布置写作任务,要求学生根据文章主题,写一篇短文。
2. 学生在规定时间内完成写作任务,教师进行点评和指导。
六、口语交流(10分钟)1. 学生分组讨论文章中的观点,表达自己的看法。
2. 每组选派代表进行发言,教师进行点评和总结。
七、总结与作业(5分钟)1. 教师总结本节课的重点内容,强调学习方法和技巧。
2. 布置课后作业,包括阅读、词汇、语法和写作等方面的练习。
教学反思:1. 本节课通过阅读、讲解、练习和讨论等多种方式,帮助学生理解文章内容,提高阅读理解能力。
2. 在词汇和语法讲解环节,注重学生的实际运用,提高学生的语言表达能力。
3. 通过写作和口语交流,培养学生的批判性思维和团队协作能力。
现代大学英语精读5(第二版)课文翻译(1-11课)
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现代大学英语译文及练习答案一、Where_do_we_go_from_here我们向何处去?马丁.路德.金1.为了回答“我们向何处去”这一问题,我们现在必须明确我们的现状。
当初拟定宪法时,一个不可思议的公式规定黑人在纳税和选举权方面只是一个完整人的60%。
如今又一个匪夷所思的公式似乎规定黑人只盂交纳一个人应交税的50%,只享受一个人应享受的选举权利的50%。
对于生活中的好事,黑人大约只享有白人所享受的一半;而生活中的不愉快,黑人却要承受白人所面对的两倍。
因此,所有黑人中有一半人住着低标准的住房。
并且黑人的收入只是白人的一半。
每当审视生活中的负面经历时,黑人总是占双倍的份额。
黑人无业者是白人的两倍。
黑人婴儿的死亡率是白人的两倍,从黑人所占的总人口比率上看,在越南死亡的黑人是白人的两倍。
2.其他领域也有同样惊人的数字。
在小学,黑人比白人落后一至三年,并且他们的被白人隔离的学校的学生人均所得到的补贴比白人的学校少得多。
20个上大学的学生中,只有一个是黑人。
在职的黑人中75%的人从事低收入、单凋乏味的非技术性工作。
3.这就是我们的现状。
我们的出路在哪里?首先,我们必须维护自己的尊严和价值。
我们必须与仍压迫我们的制度抗争,从而树立崇高的不可诋毁的价值观。
我们再不能因为是自已黑人而感到羞耻。
几百年来灌输黑人是卑微的、无足轻重的,因此要唤起他们做人的尊严绝非易事。
4.甚至语义学似乎也合谋把黑色的说成足丑陋的、卑劣的。
罗杰特分类词典中与黑色相关的词有120个,其中至少60个微词匿影藏形,例如。
污渍、煤烟、狰狞的、魔鬼和恶臭的。
而与白色相关的词约有134个,它们却毫无例外都褒嘉洋溢,诸如纯洁、洁净、贞洁和纯真此类词等。
白色的(善意的)谎言总比黑色的(恶意的)谎言要好。
家中最为人所不齿的人是“黑羊”,即败家子。
奥西.戴维斯曾建议或许应重造英语语言,从而教师将不再迫不得已因教黑人孩子60种方式蔑视自己而使他们继续怀有不应有的自卑感,因教白人孩子134种方式宠爱自己而使他们继续怀有不应有的优越感。
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现代大学英语精读5
第一课where do we go from here?
Ⅰ解释词语
1.manhood (人格) the state of being a man
2.white lie(善意的谎言)harmless or trivial lie,i e , one told in order to avoid hurting somebody
3.black sheep(害群之马)person regarded as a disgrace or a failure by other members in his family or group
4.to upset(打败)to defeat
5.affirmation(证实)stating something as truth firmly and forcefully
6.to strain(竭尽全力)to make the greatest possible effort
7.off base(误认)mistaken
8.a want of(缺少)lack of
9.ringing cry(战斗口号)rallying call
Ⅱ英译英
1.It is not a easy job to educate those people who have been taught for over centuries that they were inferior and of no importance to see that they are humans the same as other people.
2.Just when black people break the mental shacles imposed on them by white supremacists, if you really respect yourself, thinking that you are a man, equal to anyone else, you will be able to take part in the struggle
against racial discrimination.
3.The liberation of mind can only be achieved by Negro themslves. Only when he is fully conviced that he is a man and is not inferior to anyone else, he can throw off the manacles of self-abnegation and become free.
4.Power in the best form of function is carrying out of the demands of justice with love, and justice in the best form of function is overcoming everything standing in the way of love with power.
5.At that time, the way to evaluate how capable and resourcefull a person was to see how much money he had made.
6.A person was poor because he was lazy and not hard-working and lacked a sense of right and wrong.
7.This kind of work cannot be done by slaves who work bacause the work has to be done, bacause they are forced to work by slave-driver or because they need to work in order to fed themselves and clothed.
8.When the unfair practice of judging human value by the amount of money a person has his done away with.
9.Those who habour hate in their hearts cannot grasp the teachings of God. Only those who have love can enjoy the ultimate happiness in the heaven.
10.Let us be dissatisfied until America no longer only talk about racial equality but is unwilling or reluctant to take actions to end such evil practice as racial discrimination.
Ⅲ英译汉
1.善意的谎言总好过恶意的谎言。
2.为了挫败这种文化扼杀,黑人必须奋起申明自己高贵的人格。
3.黑人必须竭尽全力以自尊自爱的精神大胆抛弃自我否定的枷锁。
4.我们需要认识到没有爱的权利是粗鲁的,易被滥用的,没有权利的爱是多愁善感的,苍白无力的。
5.这种不道德的权利和没权利的道德相互碰撞构成了我们这个时代的危机。
6.现在本世纪初这项提议一定会被嘲笑和指责,因为这会毁灭黑人对白人的主动权和责任感。
7.事实上,人们从事改善人类处境的工作,从事传播知识,增强实力,丰富文学财富以及升华思想的工作并不是为了谋生。
8.它可以花费几十亿美元来帮助上帝的孩子自立于这个世界上。
9.除非主张暴力的少数人得到大多数人的支持与同情,不和他们对抗,否则暴力革命很少或者说几乎没有成功的。
-------------------------------东北师范大学人文学院大三(上)。