TED十佳演讲之生死自知
2024年身残志坚艾米·珀迪TED励志演讲
2024年身残志坚艾米·珀迪TED励志演讲尊敬的观众们,大家好!我非常荣幸能够站在这里,与大家分享我的故事和经验。
我的名字叫艾米·珀迪,我是一名身体残疾的运动员。
今天,我想向大家讲述的是如何在身残志坚的道路上找到动力和勇气。
在回顾过去的时候,我意识到我的身体状况并没有成为我前进的障碍,而是成为了我奋进的动力。
我出生时因为一种罕见的疾病而导致双腿无法发育,需要借助轮椅生活。
但是,我并没有让这个事实定义我的人生,而是选择了相信自己,相信自己可以通过努力和坚持实现自己的梦想。
成长的过程中,我经历了无数的困难和挑战。
尽管我常常面临着身体上的障碍,但我从未放弃过对运动的热爱。
我发现,运动是我放松心情、挑战自己、感受自由的最好方式。
无论是轮椅篮球、轮椅网球还是田径,都让我迸发出内心的力量和激情。
然而,即使我表现出色,但我也经历了失败和挫折。
我曾多次以失败告终,但我从没有让自己沉溺于失败的阴影中。
相反,每一次的失败都是我迈向成功的机会。
我从失败中学到了如何更好地准备自己、如何更好地控制自己的情绪和思维,如何更好地与团队合作。
在这个过程中,我发现坚持和毅力是非常重要的。
没有人能够一直站在成功的顶峰,而坚持与毅力则是帮助我们跨越困难和挫折的重要精神支柱。
无论遇到什么困难,我都会告诉自己:“只要我坚持下去,一定会有希望。
”这种信念不仅让我战胜了困难,更让我发现了我自己的潜力和价值。
此外,我认为自律和积极的思维方式也是成功的关键因素。
自律是培养习惯、保持良好状态的基石,只有做到自律,才能追求卓越。
而积极的思维方式则是引领我们看到问题背后的机会和潜力,让我们能够将困难转化为动力。
在结束之前,我想让大家记住这些重要的观点:身体残疾并不代表无法成功,而是鼓励我们勇往直前;每一次的失败都是迈向成功的机会;坚持和毅力是成功的关键因素;自律和积极的思维方式是追求卓越的基石。
最后,我想表达的是:无论我们面对什么样的困难和挑战,只要我们保持积极的心态,相信自己的潜力,坚持不懈地追求梦想,那么我们一定能够突破束缚,实现自己的目标和梦想。
从TED英语演讲稿谈论死亡的看法
从TED英语演讲稿谈论死亡的看法从TED英语演讲稿谈论死亡的看法TED是一个长久以来的英语演讲活动,旨在公布富有洞察力和独特见解的演讲人的演讲稿。
这些演讲通常涵盖各种主题和问题,并带有独特的思考方式和视角。
其中一个特别引人注目的主题是死亡,这是一个复杂的主题,涵盖了许多不同的文化和信仰。
死亡是每个人都不可避免地会面对的主题,因此理解和接受死亡的事实非常重要。
来自TED的演讲者们都有自己独特的看法和见解,但主要的共同点是,死亡是人类生活中不可避免的一部分,它应该被接受和理解。
许多演讲者都认为,通过深入了解死亡和它的意义,我们可以更好地珍视我们的生命和人际关系。
以下是一些TED演讲中介绍的有关死亡的主题:1.死亡是一个必然到来的事实,因此我们应该接受它。
世界各地的人们都在尝试控制死亡和延长生命的长度,但是,死亡不可避免地会来临。
因此,我们应该接受这一现实,相信自己和所爱的人会找到自己的归宿,并在生命的各个阶段中尽可能珍惜每一天。
2.死亡可以让生命更有意义向死亡靠近会让我们更好地珍惜时间,并强调记忆和价值。
我们可能会觉得自己的生命有限,所以我们更加努力去实现自己的梦想,并且我们的一举一动都变得更加有意义。
3.死亡是一种传承方式许多文化信仰死亡是一种方式传承我们的珍视知识和经验。
知识可以被记录下来,但是经验必须由人来分享。
死亡是一种强大的传承方式,它传递着我们的价值观和思想,并将它们传递给下一代。
正如上述主题所述,没有任何人可以逃避死亡的现实。
我们可以更好地理解并接受这一事实,并在我们挥霍的时间里珍惜每一天。
我们还可以通过了解不同文化信仰和哲学来更好地理解死亡和生命,从而为我们自己的意义和价值赋予新的维度。
为了更好地理解不同的文化信仰和哲学去面对死亡和生命,我们可以研究不同文化和信仰的宗教经典、历史事件和传说等等。
例如,佛教强调死亡是一种生命的转折点,它在生命的程中是必需的。
这种理解影响了佛教信仰者对死亡的态度,他们通常保持冷静,跨越生命的这个关键阶段。
TED演讲 向死而生 20160302 内含中英文对照演讲稿
Well, we all need a reason to wake up. For me, it just took 11,000 volts.我们都需要一个醒来的理由。
对我来说是11,000伏特。
I know you're too polite to ask, so I will tell you.我知道你们太礼貌了不会过问,那就让我告诉你们。
One night, sophomore year of college, just back from Thanksgiving holiday, a few of my friends and I were horsing around, and we decided to climb atop a parked commuter train. It was just sitting there, with the wires that run overhead. Somehow, that seemed like a great idea at the time. We'd certainly done stupider things. I scurried up the ladder on the back, and when I stood up, the electrical current entered my arm, blew down and out my feet, and that was that. Would you believe that watch still works? Takes a licking!在大学二年级,感恩节假期后的一天晚上,我和几个朋友闹着玩儿,决定爬到一列停在一旁的通勤列车顶上。
它就停在那儿,缆线就在车顶上方。
不知为什么,这似乎在那个时候是一个好主意。
我们的确干过比这个还傻的事。
我从后面的梯子窜了上去,当我站起来的时候,一股电流进入了我的手臂,一直到我的脚下然后就这样了。
TED演讲英语 让我们来谈谈死亡
TED演讲英语让我们来谈谈死亡我们无法控制死亡的到来,但也许我们可以选择用何种态度来面对它。
特护专家Peter Saul博士希望通过演讲帮助人们弄清临终者真正的意愿,并选择适当的方式去面对。
"The truth will set you free, but first it will piss you off."以下是给大家整理的TED演讲英语:让我们来谈谈死亡,希望能帮到你!TED演讲让我们来谈谈死亡Look, I had second thoughts, really, about whether I could talk about this to such a vital and alive audience as you guys. Then I remembered the quote from Gloria Steinem, which goes, "The truth will set you free, but first it will piss you off." (Laughter) So -- (Laughter)So with that in mind, I'm going to set about trying to do those things here, and talk about dying in the 21st century. Now the first thing that will piss you off, undoubtedly, is that all of us are, in fact, going to die in the 21st century. There will be no exceptions to that. There are, apparently, about one in eight of you who think you're immortal, on surveys, but -- (Laughter) Unfortunately, that isn't going to happen.TED演讲英语:让我们来谈谈死亡While I give this talk, in the next 10 minutes, a hundred million of my cells will die, and over the course of today, 2,000 of my brain cells will die and never come back, so you could argue that the dying process starts pretty early in the piece.Anyway, the second thing I want to say about dying in the 21st century, apart from it's going to happen to everybody, is it's shaping up to be a bit of a train wreck for most of us, unless we do something to try and reclaim this process from the rather inexorable trajectory that it's currently on.So there you go. That's the truth. No doubt that will piss you off, and now let's see whether we can set you free. I don't promise anything. Now, as you heard in the intro, I work in intensive care, and I think I've kind of lived through the heyday of intensive care. It's been a ride, man. This has been fantastic. We have machines that go ping. There's many of them up there. And we have some wizard technology which I think has worked really well, and over the course of the time I've worked in intensive care, the death rate for males in Australia has halved, and intensive care has had something to do with that.Certainly, a lot of the technologies that we use have got something to do with that.So we have had tremendous success, and we kind of got caught up in our own success quite a bit, and we started using expressions like "lifesaving." I really apologize to everybody for doing that, because obviously, we don't. What we do is prolong people's lives, and delay death, and redirect death, but we can't, strictly speaking, save lives on any sort of permanent basis.And what's really happened over the period of time that I've been working in intensive care is that the people whose lives we started saving back in the '70s, '80s, and '90s, are now coming to die in the 21st century of diseases that we no longer have the answers to in quite the way we did then.So what's happening now is there's been a big shift in the way that people die, and most of what they're dying of now isn't as amenable to what we can do as what it used to be like when I was doing this in the '80s and '90s.So we kind of got a bit caught up with this, and we haven't really squared with you guys about what's really happeningnow, and it's about time we did. I kind of woke up to this bit in the late '90s when I met this guy. This guy is called Jim, Jim Smith, and he looked like this. I was called down to the ward to see him. His is the little hand. I was called down to the ward to see him by a respiratory physician. He said, "Look, there's a guy down here. He's got pneumonia, and he looks like he needs intensive care. His daughter's here and she wants everything possible to be done." Which is a familiar phrase to us. So I go down to the ward and see Jim, and his skin his translucent like this. You can see his bones through the skin. He's very, very thin, and he is, indeed, very sick with pneumonia, and he's too sick to talk to me, so I talk to his daughter Kathleen, and I say to her, "Did you and Jim ever talk about what you would want done if he ended up in this kind of situation?" And she looked at me and said,"No, of course not!" I thought, "Okay. Take this steady." And I got talking to her, and after a while, she said to me, "You know, we always thought there'd be time."Jim was 94. (Laughter) And I realized that something wasn't happening here. There wasn't this dialogue going on that I imagined was happening. So a group of us started doingsurvey work, and we looked at four and a half thousand nursing home residents in Newcastle, in the Newcastle area, and discovered that only one in a hundred of them had a plan about what to do when their hearts stopped beating. One in a hundred. And only one in 500 of them had plan about what to do if they became seriously ill. And I realized, of course, this dialogue is definitely not occurring in the public at large.Now, I work in acute care. This is John Hunter Hospital. And I thought, surely, we do better than that. So a colleague of mine from nursing called Lisa Shaw and I went through hundreds and hundreds of sets of notes in the medical records department looking at whether there was any sign at all that anybody had had any conversation about what might happen to them if the treatment they were receiving was unsuccessful to the point that they would die. And we didn't find a single record of any preference about goals, treatments or outcomes from any of the sets of notes initiated by a doctor or by a patient.So we started to realize that we had a problem, and the problem is more serious because of this.What we know is that obviously we are all going to die, but how we die is actually really important, obviously not just to us, but also to how that features in the lives of all the people who live on afterwards. How we die lives on in the minds of everybody who survives us, and the stress created in families by dying is enormous, and in fact you get seven times as much stress by dying in intensive care as by dying just about anywhere else, so dying in intensive care is not your top option if you've got a choice.And, if that wasn't bad enough, of course, all of this is rapidly progressing towards the fact that many of you, in fact, about one in 10 of you at this point, will die in intensive care. In the U.S., it's one in five. In Miami, it's three out of five people die in intensive care. So this is the sort of momentum thatwe've got at the moment.The reason why this is all happening is due to this, and I do have to take you through what this is about. These are the four ways to go. So one of these will happen to all of us. The ones you may know most about are the ones that are becoming increasingly of historical interest: sudden death. It's quite likely in an audience this size this won't happen to anybody here.Sudden death has become very rare. The death of Little Nell and Cordelia and all that sort of stuff just doesn't happen anymore. The dying process of those with terminal illness that we've just seen occurs to younger people. By the time you've reached 80, this is unlikely to happen to you. Only one in 10 people who are over 80 will die of cancer.The big growth industry are these. What you die of is increasing organ failure, with your respiratory, cardiac, renal, whatever organs packing up. Each of these would be an admission to an acute care hospital, at the end of which, or at some point during which, somebody says, enough is enough, and we stop.And this one's the biggest growth industry of all, and at least six out of 10 of the people in this room will die in this form, which is the dwindling of capacity with increasing frailty, and frailty's an inevitable part of aging, and increasing frailty is in fact the main thing that people die of now, and the last few years, or the last year of your life is spent with a great deal of disability, unfortunately.Enjoying it so far? (Laughs) (Laughter) Sorry, I just feel such a, I feel such a Cassandra here. (Laughter)What can I say that's positive? What's positive is that this is happening at very great age, now. We are all, most of us, living to reach this point. You know, historically, we didn't do that. This is what happens to you when you live to be a great age, and unfortunately, increasing longevity does mean more old age, not more youth. I'm sorry to say that. (Laughter) What we did, anyway, look, what we did, we didn't just take this lying down at John Hunter Hospital and elsewhere. We've started a whole series of projects to try and look about whether we could, in fact, involve people much more in the way that things happen to them. But we realized, of course, that we are dealing with cultural issues, and this is, I love this Klimt painting, because the more you look at it, the more you kind of get the whole issue that's going on here, which is clearly the separation of death from the living, and the fear — Like, if you actually look, there's one woman there who has her eyes open. She's the one he's looking at, and [she's] the one he's coming for. Can you see that? She looks terrified. It's an amazing picture.Anyway, we had a major cultural issue. Clearly, people didn't want us to talk about death, or, we thought that. So with loads of funding from the Federal Government and the local Health Service, we introduced a thing at John Hunter calledRespecting Patient Choices. We trained hundreds of people to go to the wards and talk to people about the fact that they would die, and what would they prefer under those circumstances. They loved it. The families and the patients, they loved it. Ninety-eight percent of people really thought this just should have been normal practice, and that this is how things should work. And when they expressed wishes, all of those wishes came true, as it were. We were able to make that happen for them. But then, when the funding ran out, we went back to look six months later, and everybody had stopped again, and nobody was having these conversations anymore. So that was really kind of heartbreaking for us, because we thought this was going to really take off. The cultural issue had reasserted itself.So here's the pitch: I think it's important that we don't just get on this freeway to ICU without thinking hard about whether or not that's where we all want to end up, particularly as we become older and increasingly frail and ICU has less and less and less to offer us. There has to be a little side road off there for people who don't want to go on that track. And I have one small idea, and one big idea about what could happen.And this is the small idea. The small idea is, let's all of us engage more with this in the way that Jason has illustrated. Why can't we have these kinds of conversations with our own elders and people who might be approaching this? There are a couple of things you can do. One of them is, you can, just ask this simple question. This question never fails. "In the event that you became too sick to speak for yourself, who would you like to speak for you?" That's a really important question to ask people, because giving people the control over who that is produces an amazing outcome. The second thing you can say is, "Have you spoken to that person about the things that are important to you so that we've got a better idea of what it is we can do?" So that's the little idea.The big idea, I think, is more political. I think we have to get onto this. I suggested we should have Occupy Death. (Laughter) My wife said, "Yeah, right, sit-ins in the mortuary. Yeah, yeah. Sure." (Laughter) So that one didn't really run, but I was very struck by this. Now, I'm an aging hippie. I don't know, I don't think I look like that anymore, but I had, two of my kids were born at home in the '80s when home birth was a big thing, and we baby boomers are used to taking charge of the situation, so if you just replace all these words of birth, I like"Peace, Love, Natural Death" as an option. I do think we have to get political and start to reclaim this process from the medicalized model in which it's going.Now, listen, that sounds like a pitch for euthanasia. I want to make it absolutely crystal clear to you all, I hate euthanasia. I think it's a sideshow. I don't think euthanasia matters. I actually think that, in places like Oregon, where you can have physician-assisted suicide, you take a poisonous dose of stuff, only half a percent of people ever do that. I'm more interested in what happens to the 99.5 percent of people who don't want to do that. I think most people don't want to be dead, but I do think most people want to have some control over how their dying process proceeds. So I'm an opponent of euthanasia, but I do think we have to give people back some control. It deprives euthanasia of its oxygen supply. I think we should be looking at stopping the want for euthanasia, not for making it illegal or legal or worrying about it at all.This is a quote from Dame Cicely Saunders, whom I met when I was a medical student. She founded the hospice movement. And she said, "You matter because you are, and you matter to the last moment of your life." And I firmly believethat that's the message that we have to carry forward. Thank you. (Applause)。
莎拉·琼斯 TED精彩演讲稿
莎拉·琼斯 TED精彩演讲稿And then I thought no, no. I should just get up there and be myself and just talk the way I really talk because, after all, this is thegreat unveiling. And so I thought I'd e up here and unveil my real voice to you. Although many of you already know that I do eak the Queen's English because I am from Queens, New York. (Laughter) But the theme of this session, of course, is invention. And while I don't have anypatents that I'm aware of, you will be meeting a few of my inventions today. And I suppose it's fair to say that I am interested in the invention of self or selves. We're all born into certain circumstances with particular physical traits, unique developmental experiences, geographical and historical contexts. But then what? To what extent do we self-construct, do we self-invent? How do we self-identify and how mutable is that identity? Like, what if one could be anyone at any time? Well my characters, like the ones in my shows, allow me to play with the aces between those questions. And so I've brought a couple of them with me. And well, they're very excited. What I should tell you -- what I should tell you is that they've each prepared their own little TED talks. So feel free to think of this as Sarah University. (Laughter) Frankly, I'm kvelling just to be here with all the luminaries you have attending something like this, you know. Really, it's amazing. Not only, of course, the scientists and all the wonderful giants of the industries but the celebrities. There are so many celebrities running around here. I saw -- Glenn Close I saw earlier. I love her. And she was getting a yogurt in the Google cafe. Isn't that adorable. (Laughter) So many others you see, they're just wonderful. It's lovely to know they're concerned, you know. And -- oh, I saw Goldie Hawn. Oh, Goldie Hawn. I love her, too; she's wonderful. Yeah. You know, she's only half Jewish. Did you know that about her? Yeah. But even so, a wonderful talent. And I -- you know, when I saw her, such a wonderful feeling. Yeah, she's lovely. But anyway, I should have started by saying just how lucky I feel. It's such an eye-opening experience to be here. You're all so reonsible for this world that we live in today. You know, I couldn't have dreamed of such a thing as a young girl. And you've all made these advancements happen in such a short time. You're all so young. You know, you're parents must be very proud.。
ted英语观后感
ted英语观后感ted英语观后感篇一:TED观后感 Paul Bloom: The Origins ofPleasureMy eyes are attached by the title of the speech. Because I have been ondering that ho can I feel happier on earth. Maybe I find the ansers through the speech. It illustrates that humans are, to some extent, natural born essentialist, hich means e don’t respond by things as e see them, as e feel them. We respond by our beliefs about hat they are, hat e e from. For example, if you drink ine in an exquisite bottle, it ill taste better. The reason hy e take origins so seriously is that e are snobs, ho are focused on status. The theory applies to pain as ell. You ill hurt more if you kno someone do it on purpose. While pain, under certain circumstances, can be transformed into pleasure, so people can seek out lo-level pains and take pleasure from them. Actually, I can afford the pain but I don’t need to suffer from the negative emotions. In general, hether I am happy or not depends my on beliefs.After I have atched the speech, some ideas e to my mind. In 2016, I entered into Lixin University of Commerce and majored in Taxation. If I took Taxation as my favorite major, maybe I ould ork better and feel better in every aspect of school life. Fortunately, it’s not too late to kno it. In the future, I’lltry my best to take everything positive and transform the pain tothe pleasure. In that, my life ill be happier.篇二:观后感—TED演讲生死自知The philosopher Stephen Cavebegin begin ith a dark and pellingquestion: hen did you first realized that he ould die? Then he discusses the people to resist the inevitability of death, tells the story of four across various civilizations for the processing of death. So that e can deal ith fear of death. The fear of death is notrational,but over this bias is not easy because the fear of death is so deeply embedded in us. And hen e see that the fear is not rational and hen e can bring it out in the open, then e could start to try minimize the influence it has on our lives.高一William 张内向性格的力量 In a social and outgoing personality isvenerated cultures, bee introverted people may find it hard to, itis shameful even. But, from Susan Cain's study, you ill find the introvert brought amazing talents and abilities to the orld, it is orth to encourage and celebrate. Many people do not understand the introvert. Introversion is a kind of personality. But, introverts can be very good at munication, can also express myself very ell, but they enjoy time alone more, not to participate in social activities. Just no the society, especially in the United States education focus too much on team spirit,Blocked for introverts to independent thinking and exploring opportunities, this is a kind of damage for introverts, is also a kind of loss for the society。
ted最值得看的10个演讲
ted最值得看的10个演讲摘要:1.马特·沃克:如何掌控你的自由时间2.肖恩·阿克尔:我们如何塑造了自己的未来3.瑞·达里奥:成功的原则4.蒂姆·伯纳斯- 李:万维网的发明与未来5.雪莉·桑德伯格:为什么我们缺少女性领导者6.尼古拉斯·尼葛洛庞帝:21 世纪的教育7.杰夫·贝索斯:选择塑造人生8.罗伯特·西奥迪尼:说服力的艺术9.吉尔·博尔特·泰勒:如何建立一个更好的工作场所10.克里斯·安德森:创造力的起源正文:TED 是一个汇聚了全球顶级思想领袖与实干家的平台,他们通过精彩的演讲分享自己的经验和见解。
以下是TED 最值得看的10 个演讲:1.马特·沃克:这位时间管理专家分享了他对于如何掌控自己的自由时间的研究与思考。
他提出,我们需要将时间视为一种有限的资源,并学会有效地规划和利用它。
2.肖恩·阿克尔:这位未来学家探讨了人类如何通过自己的选择塑造未来的世界。
他鼓励我们要敢于梦想,勇于行动,以期创造一个更美好的未来。
3.瑞·达里奥:作为全球最大的对冲基金公司创始人,达里奥分享了他的成功原则。
他主张,我们要敢于面对现实,勇于承认错误,并从中学习。
4.蒂姆·伯纳斯- 李:万维网的发明者为我们揭示了互联网的起源与未来。
他强调了网络的开放性和互连性对于人类社会的重要性。
5.雪莉·桑德伯格:这位Facebook 的首席运营官讨论了为什么我们社会缺少女性领导者,并提出了自己的解决方案。
她认为,我们需要鼓励女性更多地参与职场,为她们创造更多的机会。
6.尼古拉斯·尼葛洛庞帝:这位著名未来学家和麻省理工学院教授分享了21 世纪教育的挑战与机遇。
他认为,我们需要培养学生的创造性思维和问题解决能力。
7.杰夫·贝索斯:这位亚马逊创始人分享了他对于选择塑造人生的见解。
ted十大著名演讲稿
ted十大著名演讲稿TED是全球知名的演讲平台,吸引了许多杰出的人物在其舞台上进行演讲。
这些演讲稿不仅在言辞上精彩纷呈,而且在思想上也具有深远的影响力。
下面将为大家盘点TED十大著名演讲稿,带您领略这些演讲的魅力。
1. 肯·罗宾逊:《学校杀死创造力》肯·罗宾逊的演讲《学校杀死创造力》引起了全球教育界的广泛关注。
他认为,学校体系的刻板化和过度强调学科功利导致了创造力的扼杀。
罗宾逊强调了培养创造力的重要性,并提出了改革教育体系的建议。
2. 贝尔·胡克斯:《如何追求幸福》贝尔·胡克斯的演讲《如何追求幸福》探讨了人们对幸福的错误追求。
他认为,幸福不是通过追求个人利益和物质财富来实现的,而是通过关心他人和追求有意义的目标来获得。
这个演讲引导人们重新思考自己对幸福的定义。
3. 雷·达利欧:《透明化矛盾》雷·达利欧的演讲《透明化矛盾》讨论了有效团队合作的重要性。
他认为,团队成员之间应该充分透明地沟通,才能解决冲突和取得共同进步。
这个演讲为企业组织和团队合作提供了新的思路。
4. 马拉拉·优素福扎伊:《改变世界的力量》马拉拉·优素福扎伊是巴基斯坦的教育活动家,她的演讲《改变世界的力量》鼓励年轻人勇敢地追求自己的梦想。
她分享了自己争取女性教育权利的经历,并呼吁每个人都能为改变世界做出贡献。
5. 约翰·格林伍德:《为何我们不能拥有幸福的生活》约翰·格林伍德的演讲《为何我们不能拥有幸福的生活》探讨了现代生活中普遍存在的不幸感。
他认为,幸福感受的缺失与个体与社会之间的联系不足有关。
格林伍德呼吁人们重新审视生活方式,寻找真正的幸福感。
6. 丹尼·希尔:《如何开始某事重要的事情》丹尼·希尔的演讲《如何开始某事重要的事情》探讨了如何克服拖延症,并开始追求重要的事情。
他分享了自己在克服拖延症方面的经验和策略,并激励观众勇敢地踏出第一步。
ted十大著名演讲稿
ted十大著名演讲稿是美国Ted Talks官网评选出的十场独具特色,影响深远的演讲。
这些演讲主题各不相同,但都有一些共同点:先进的思想观念,启迪人心的灵感,以及独特而深入的见解。
这些演讲因其独到的见解、鲜明的思想、激励人心的演讲方式而获得了广泛的关注和高度评价。
以下是几场。
第一场演讲是由著名演讲家肯·罗宾逊在Ted 2006上发表的演讲“如何杀死创造力”。
在这场演讲中,罗宾逊讲述了教育制度的问题,提出了学校教育应该打破刻板印象,关注学生的多样性和创造性,激发他们最大的潜能。
这场演讲的影响力非常大,甚至在美国总统奥巴马宣布教育政策改革时引用过。
第二场演讲是由苏珊·凯恩在Ted 2012上发表的演讲“内向的力量”。
这场演讲旨在引发人们对内向性格的重新思考。
苏珊·凯恩通过自己的亲身经历和对内向性格人群的深入研究,表达了内向的人同样可以获得成功、创造力和幸福快乐的观点。
第三场演讲是艾米丽·洛威在Ted 2013上发表的演讲“论怎样让你的身体语言展现自信”。
艾米丽强调了“身体语言比语言重要”的观点。
在演讲中,她阐明了如何通过肢体语言表达自己的自信和实际含义,具有重要的战略意义。
第四场演讲是珍妮弗·李在Ted 2011上发表的演讲“怎样变成苏珊·博伊尔”。
在这场演讲中,珍妮弗强调了将个人特长和才智应付在某些特定领域的重要性。
她引用了苏珊·博伊尔对家庭和人际关系的观察,提出了自己的见解,并在8分钟内完美地演示了自己的想法。
这个演讲具有很高的教育价值,让观众发现了哪些方面是值得发挥的,以及如何达到目标。
第五场演讲是瑞塔·皮埃尔梅在Ted 2009上发表的演讲“后悔的艺术”。
这场演讲的核心是关于人生选择和妥协的问题。
瑞塔·皮埃尔梅讲述了自己年轻时做出的错误选择和对此的反思。
她积极号召观众做那些可能会产生”后悔的食物“,感受成功和自我实现的喜悦。
ted最受欢迎的25个演讲稿
ted最受欢迎的25个演讲稿TED(Technology, Entertainment, Design)是一个全球知名的非营利性机构,旨在传播思想与知识,其大会上也邀请了许多杰出人士进行演讲。
以下是TED历年来最受欢迎的25个演讲稿,它们各具特色,涵盖了科技、艺术、人文等多个领域,为观众提供了不同的思考和启示。
1.《你的身体语言如何塑造你的个人品牌》(Amy Cuddy)在这个演讲中,社会心理学家Amy Cuddy详细介绍了身体语言对我们自身形象和表现的重要性,并分享了一些塑造自信和积极形象的技巧。
2.《你无法设想的职业》(Ken Robinson)教育家Ken Robinson在这个演讲中提出了一个有趣的观点,即传统教育制度对创新思维和个体才能的压制,对于未来的就业市场来说是一种挑战。
3.《你的人生目标是什么?》(Simon Sinek)著名领导力专家Simon Sinek在这个演讲中探讨了个人和组织的真正目标,指出实现成功的关键在于找到内在的动力。
4.《你的意志力是否会耗尽?》(Kelly McGonigal)心理学家Kelly McGonigal在这个演讲中揭示了意志力和成功之间的关系,并分享了一些增强意志力的方法。
5.《创造力的力量》(Elizabeth Gilbert)作家Elizabeth Gilbert通过自己的经历,探讨了创造力的本质和灵感的来源,激励人们追求自己内在的创造力。
6.《为什么我们应该爱自己》(Brene Brown)心理学家Brene Brown在这个演讲中深入探讨了自我接受和勇气的重要性,呼吁人们勇敢地去爱自己。
7.《一个孩子,一个教育革命》(Sugata Mitra)教育家Sugata Mitra分享了他在印度某个贫困地区进行的教育实验,展示了互联网带来的社会变革,改变了学习的方式和环境。
8.《你不必是超人》(Johann Hari)记者Johann Hari通过自己的经历,讲述了对抗心理健康问题的重要性,以及社会和政府在这方面应该扮演的角色。
使用TED英语演讲稿来探讨死亡话题
使用TED英语演讲稿来探讨死亡话题IntroductionTalking about death is always a taboo topic in our society. We are afraid of death, and most of us don't even want to talk about it. However, the truth is, death is an inevitable part of life. It's not something that we canprevent or ignore forever. Therefore, it's essential to takea more open and proactive approach to death conversations, which can help us better understand the topic and prepare ourselves for its eventuality. In this context, TED English speeches can be a great tool to explore the subject, and it's on this topic I'll elaborate in this article.Why TED English Speeches?TED (Technology, Entertainment, Design) has become a popular platform for sharing ideas and knowledge since its launch in 1984. Over the years, TED has built a vastrepository of speeches that cover almost every aspect of life. From science to business, environment to technology, and much more; TED has a speech for almost everything.However, one topic that TED has explored more than any other is death. TED has compiled an impressive collection of speeches, including talks such as "How To Talk About Death With Children," "The Art Of Being There," and "What Really Matters At The End Of Life." These speeches show that people from different backgrounds and with various experiences have interesting insights to share about death, and it's important to listen to them.Using TED English Speeches To Explore Death TopicTed English speeches are an excellent tool to explore the topic of death. The speakers featured in TED speeches come from diverse backgrounds and bring unique perspectives to the topic. They provide insights into the physical, social, and spiritual aspects of end-of-life experiences that are often unexplored.Following are some themes and perspectives on death that we can explore through TED speeches to get a better idea about the topic.- Acceptance of Death:It's essential to accept the fact that we are all mortal and that death is an inevitable consequence of life. Some TED speeches explore this idea and discuss how death can be accepted and embraced. It can be a beautiful part of life, but only if we learn to accept it. Appropriate examples of this could be the speeches of B.J. Miller's "How to die well," where he explains his personal experiences of losing his limbs and the lessons they taught him about life, death, and spirituality.- End-of-life Planning:End-of-life planning is essential to ensure that we and our loved ones are capable of dealing with the situation. There are a vast array of examples that TED speeches canoffer here. For instance, "What really matters at the end of life" by BJ Miller, where he shares his insights about what is important for people as they approach the end of life. Additionally, we also have talks like "A Better Way to Talk About Death" by Lucy Kalanithi, who explains how planning for the end of life can offer a sense of control and peace of mind to the dying patients and their family, respectively.- Emotional Impact of Death:Death can have both positive and negative emotional effects on people. It's important to understand these emotions, as well as the process of grieving and coping. The TED speech, "How grief brought me back to life" by Nora McInerny, is a powerful example of how death can impact one's life and cause depression and stress. She shares her personal experience of losing her husband and how she coped with her grief.ConclusionIn conclusion, the discussion of death is a taboo subject that most of us avoid, yet it is an essential aspect of the journey of life that cannot be avoided. TED speeches offer us a unique and useful tool to explore this topic and understand the different aspects and perspectives of this life event. Through TED speeches, we can learn to embrace the topic and prepare ourselves for the inevitable.。
ted十大著名演讲稿
ted十大著名演讲稿TED(技术、娱乐、设计)是一个国际性的非盈利组织,致力于传播思想、分享创意和激发灵感。
自1984年成立以来,TED演讲已经成为世界范围内的热门话题。
在众多精彩的演讲中,有十次特别令人印象深刻的演讲,它们从不同的角度探讨了人类的智慧、创造力和潜力。
1. 肯·罗宾森:改革教育的急需肯·罗宾森的这次演讲将教育的创新思维引入视野,他深入探讨了教育模式对于发展个体潜力的限制,并提出了改革教育体系的必要性。
2. 比尔·盖茨:致力于全球健康比尔·盖茨关注全球健康问题,他的这次演讲深入探讨了如何通过科技、物流和全球合作来解决世界上一些最严重的健康问题。
3. 吉尔斯皮·陈:个体与社会的关系陈吉尔斯皮通过他的个人经历,分享了自己对于个体与社会关系的思考与体悟,引发了人们对于社会公义和团结的深刻思考。
4. 斯蒂夫·乔布斯:三个字改变整个世界乔布斯的这次演讲被认为是TED史上最经典的演讲之一,他分享了自己的人生哲学、创业故事和产品创新理念,激发了无数人的创造力和激情。
5. 纳西姆·尼古拉斯·塔莱布:黑天鹅理论塔莱布以系统性的思维和独特的视角,阐述了黑天鹅事件在世界演变中的重要性,引发了人们对于不确定性和未知事物的思考。
6. 爱丽丝·丽弗斯:暴力行为的若干可能解决方案丽弗斯从个体到全球的角度,以她在儿童健康和反暴力方面的研究为基础,提出了一些解决暴力问题的可能途径,呼吁人们共同努力。
7. 大卫·希弗:统计的力量希弗用幽默和温馨的语言,向人们介绍了统计学的魅力和实用性,引发了人们对于数据和信息处理的思考。
8. 基恩·罗宾逊:才能的快乐罗宾逊通过幽默和感人的故事,传达了每个人都是独特的,每个人都有自己的才能和潜力,鼓励人们追求自己的兴趣和热情。
9. 萨拉·基耶莉尼:我们所惧怕的穷人基耶莉尼以她在计划生育和贫困问题上的工作经验,深入探讨了如何理解和帮助世界上那些极度贫困的人群。
TED英文演讲:在身亡眼前,日常生活怎样更有意义
TED英文演讲:在身亡眼前,日常生活怎样更有意义在这个感人肺腑的演说中,Lucy Kalanithi女性根据叙述其已去世老公的小故事,告知大伙儿性命和身亡,爱与远去,全是我们要历经的。
当身亡来临,难以避免时,面对它,并不代表着我们的日常生活会因而凋零,生活是能够再次繁荣昌盛扩大。
下边是我为大伙儿搜集有关TED英文演讲:在身亡眼前,日常生活怎样更有意义,热烈欢迎参考参照。
在身亡眼前,日常生活怎样更有意义演说者:Lucy KalanithiA few days after my husband Paul was diagnosed with stage IV lung cancer,we were lying in our bed at hom e,and Paul said,It’s going to be OK.And I remember answering back,Yes.We just don’t know what OK means yet.就在我的老公Paul被诊断为晚期肺癌的几日后,大家躺在卧房里,Paul说,一切都是会越来越好的。
我记得我回应说,是的。
大家仅仅还不知道变好的意思。
Paul and I had met as first-year medical students at Yale.He was smart and kind and super funny.He used to keep a gorilla suitin the trunk of his car,and he’d say, It’s for emergencies only.我跟Paul是在耶鲁医科院读第一年时了解的。
他聪慧、友好、非常有幽默风趣。
他长期在车里的汽车后备箱放着一件黑猩猩服,他说道,“以便有备无患。
”I fell in love with Paul as I watched the care he took with his patients.He stayed late talking with them,seeking to understand the experience of illnessand not just its technicalities.He later told me he fell in love with mewhen he saw me cry over an EKG of a heart that had ceased beating.We didn’t know it yet,bu t even in the heady days of young love,we were learning how to approach suffering together.我还在亲眼看到了他仔细照料他的病人以后便爱上了他。
ted向死而生演讲稿
What I thought I would never forget before will become totally unrecognizable one day.通用参考模板(页眉可删)ted向死而生演讲稿TED它是美国的一家私有非盈利机构,该机构以它组织的TED大会著称。
TED演讲的主旨是:Ideas worth spreading(传播有价值的思想)。
今天给大家分享这篇精彩的TED演讲——《向死而生》,欢迎阅读。
向死而生每个人都需要一个触动来唤醒自己,对演讲者来说,那就是11000伏的高压。
演讲者大二时,参加完感恩节活动与同学嬉闹,爬到了布满电线的城际列车的顶部,失去双腿和一只胳膊。
从这天晚上起,他与死亡建立了正式的联系。
演讲者现在是一句临终关怀和姑息疗法的医生,让更多的人关注死亡体验,并且有更大的创造力;以及去重新思考、重新设计我们如何迎接死亡。
演讲者设计了三个思路:1.剔除不必要的痛苦,姑息医疗而不是过度医疗。
对大多数人来说,死亡带来的最大恐惧不是在死亡本身,而是慢慢死去的过程。
如果可以看透这一点,就知道哪些是必须忍受的痛苦,哪些是我们可以改变的`痛苦,前者需要我们去适应,后者需要我们去改变。
利用姑息疗法,让人在任何阶段都感到舒适、保持良好的生活状态。
比如离世:当住户离世时,殡仪馆人员来到时,工作人员推着逝者遗体穿过花园,在大门处停下,每个工作人员、其他住友、亲人朋友如果愿意可以分享一个小故事、唱一首歌或者默哀,然后在遗体上撒满花瓣,这些只需要花费几分钟的时间,就是一幅简单而甜蜜的告别画面,满怀温暖离开人世;这与大医院的告别形成鲜明对比,大医院布满各种管子和仪器的房间,指示灯不停闪烁,清洁工们鱼贯而入,将遗体迅速移走,让人感觉逝者从未存在过,医院很容易让人感觉到麻木。
2.通过感官体验,给予人尊严;赋予人躯体体验,满足审美需求。
很多面对死亡的人,事情的优先级也发生了变化,清楚知道什么才是我们生命最重要的东西,然后去做。
2021年TED英语演讲:生命无限,勇往直前
2021年TED英语演讲:生命无限,勇往直前【演讲发言】If your life were a book and you were the author, how would you want your story to go? That’s the question that changed my life forever. Growing up in the hot Last Vegas desert, all I wanted was to be free. I would daydream about traveling the world, living in a place where it snowed, and I would picture all of the stories that I would go on to tell.如果你的人生是一本书你是书的作者你会怎么写你的故事? 这个问题永远改变了我的一生生长在拉斯维加斯的炎热沙漠我一直向往自由我做着白日梦梦想周游世界住在能看见雪的地方编我想讲述的所有故事At the age of _, the day after I graduated high school, I moved to a place where it snowed and I became a massage therapist. With this job all I needed were my hands and my massage table by my side and I could go anywhere. For the first time in my life, I felt free, independent and completely in control of my life. That is, until my life took a detour. I went home from work early one day with what I thought was the flu, and less than 24 hours later I was in the hospital on life support with less than a two percent chance of living. It wasn’t until days later as I lay in a coma that the tors diagnosed me with bacterial meningitis, a vaccine-preventable blood infection. Over the course of two and a half months I lost my spleen, my kidneys, the hearing in my left ear and both of my legs below the knee. _岁那年在我从高中毕业后我搬到了能见到雪的地方我成为一名按摩师这份工作只需要双手以及身边的按摩桌而且我可以去任何地方有生以来头一次我感到自由独立对生活充满把握直到人生出现了一个转折一天我下班比往常早以为自己得了流感 24小时不到我就进了医院生命垂危只有2%的存活几率之后的几天我陷入昏迷医生诊断我得了细菌性脑膜炎疫苗可预防性血液感染在为期两个半月的治疗中我切除了脾和肾左耳失聪膝盖以下截肢When my parents wheeled me out of the hospital I felt like I had been pieced back together like a patchwork doll. I thought the worst was over until weeks later when I saw my new legs for the first time. The calves were bulky blocks of metal with pipes bolted together for the ankles and a yellow rubber foot with a raised rubber line from the toe to the ankle to look like a vein. I didn’t know what to e_pect, but I wasn’t e_pecting that.当父母把我推出医院时我感到自己被重新拼凑起来像一个拼布娃娃我以为最惨的事已完结直到我第一次见到自己的新腿小腿是笨重的金属块脚踝用管子和螺丝固定外加黄色的橡胶脚突起的橡胶线从脚趾延伸到脚踝为了使它们看起来像血管我不知道我想要的结果是什么但绝不会是这个With my mom by my side and tears streaming down our faces, I strapped on these chunky legs and I stood up. They were so painful and so confining that all I could think was, how am I ever going to travel the world in these things? How was I ever going to live the life full of adventure and stories, as I always wanted? And how was I going to snowboard again?妈妈站在我旁边两个人泪水肆意我绑上这两条粗短腿然后站起来它们让我感到十分痛苦,并且充满限制我脑子里只有一个想法:用这些破玩意我怎么能周游世界? 我如何才能过我一直想要的异彩纷呈的生活?That day, I went home, I crawled into bed and this is what my life looked like for the ne_t few months: me passed out, escaping from reality, with my legs resting by my side. I was absolutely physically and emotionally broken.我如何才能再玩单板滑雪? 那天,我回到家,爬上床这是我接下来几个月的生活状态: 我躺在床上, 淡出生活逃离现实我的腿放在床边.我在生理上和心理上完全崩溃了But I knew that in order to move forward, I had to let go of the old Amy and learn to embrace the new Amy. And that is when it dawned on me thatI didn’t have to be five-foot-five anymore. I could be as tall as I wanted! (Laughter) (Applause) Or as short as I wanted, depending on who I was dating. (Laughter) And if I snowboarded again, my feet aren’t going to get cold. (Laughter) And best of all, I thought, I can make my feet the size of all the shoes that are on the sales rack. (Laughter) And I did! So there were benefits here.但是我知道为了向前走我必须放开过去的艾米学着接受新的艾米那时我突然想到我再也不只有5.5英尺高了我可以想多高有多高 (笑声)(掌声) 或者想多矮有多矮这得看我和谁约会 (笑声) 如果我再玩单板滑雪脚再也不会冷(笑声) 我觉得最棒的`是我可以调整脚的大小来适合货架上任何尺码的鞋子(笑声) 我真那么干了! 所以这还是有些好处的It was this moment that I asked myself that life-defining question: If my life were a book and I were the author, how would I want the story to go? And I began to daydream. I daydreamed like I did as a little girl and I imagined myself walking gracefully, helping other people through my journey and snowboarding again. And I didn’t just see myself carving down a mountain of powder, I could actually feel it. I could feel the wind against my face and the beat of my racing heart as if it were happening in that very moment. And that is when a new chapter in my life began.那一刻我问了自己一个决定人生走向的问题如果人生是一本书而我是作者我会怎么写这个故事? 我开始做白日梦想小时候那样做梦我想象自己优雅地前行在路途中帮助别人再次玩单板滑雪我并不是仅仅看到自己从山上滑下来我可以真切感受到那个场景我可以感受到风扑面而来感受到心脏的韵律如同那一刻正在真实发生.那就是我开启人生新篇章的时刻Four months later I was back up on a snowboard, although things didn’t go quite as e_pected: My knees and my ankles wouldn’t bend and at one point I traumatized all the skiers on the chair lift when I fell and my legs, still attached to my snowboard — (Laughter) — went flying down themountain, and I was on top of the mountain still. I was so shocked, I was just as shocked as everybody else, and I was so discouraged, but I knew that if I could find the right pair of feet that I would be able to do this again. And this is when I learned that our borders and our obstacles can only do two things: one, stop us in our tracks or two, force us to get creative.4个月之后,我重拾单板滑雪虽然事情并不像我期待的那样我的膝盖和脚踝无法弯曲在某一点上我吓坏了升降椅上所有的滑雪者 (笑声)就是当我摔倒时,我的腿还连着滑板 (笑声) 它们一起飞落到山脚而我依然在山顶 (笑声)我被惊到了同其他人一样我惊呆了而且很失落但是我知道如果我找到了两条合适的腿我完全可以成功这时我明白了艰难险阻只能做两件事:一是将我们困在原来的轨道二是迫使我们充满创造力I did a year of research, still couldn’t figure out what kind of legs to use, couldn’t find any resources that could help me. So I decided to make a pair myself. My leg maker and I put random parts together and we made a pair of feet that I could snowboard in. As you can see, rusted bolts, rubber, wood and neon pink duct tape. And yes, I can change my toenail polish. It was these legs and the best _st birthday gift I could ever receive —a new kidney from my dad — that allowed me to follow my dreams again. I started snowboarding, then I went back to work, then I went back to school. 我研究了一年仍然不知道用什么样的腿也找不到任何有用的资源于是我决定自己做一副假腿我和制作者把各种部件拼在一起做了两条可以玩滑板的腿你可以看到生锈的螺栓、橡胶、木头和荧光粉胶带没错我可以换指甲颜色这双假腿以及我_岁生日收到的最好礼物————我爸爸的一个肾让我再次追逐梦想.我开始玩单板滑雪我重新工作并回到学校Then in ___ I cofounded a nonprofit organization for youth and young adults with physical disabilities so they could get involved with action sports. From there, I had the opportunity to go to South Africa, where Ihelped to put shoes on thousands of children’s feet so they could attend school.___年我创办了一个非盈利组织用来救助身体残疾的年轻人使他们能再次参加体育运动从那时起我有机会前往南非给千百儿童带来鞋子这样他们就可以去上学And just this past February, I won two back-to-back World Cup gold medals — (Applause) — which made me the highest ranked adaptive female snowboarder in the world.在刚刚过去的二月我相继取得两块世界金牌 (掌声) ——这使我成为世界上最高级别的残疾人女子单板滑雪运动员.Eleven years ago, when I lost my legs, I had no idea what to e_pect. But if you ask me today, if I would ever want to change my situation, I would have to say no. Because my legs haven’t disabled me, if anything they’ve enabled me. They’ve forced me to rely on my imagination and to believe in the possibilities, and that’s why I believe that our imaginations can be used as tools for breaking through borders, because in our minds, we can do anything and we can be anything.___年前当我失去腿时我不知道该期盼什么但是如果你现在问我是否愿意换个人生我会回答不因为我的双腿并没有阻碍我如果说它们给我带来了什么那就是它们让我依靠想象力让我相信一切皆有可能这就是为什么我相信想象可以成为工具用来冲破障碍因为在脑子里我们可以做任何事可以成为任何人 It’s believing in those dreams and facing our fears head-on that allows us to live our lives beyond our limits. And although today is about innovation without borders, I have to say that in my life, innovation has only been possible because of my borders. I’ve learned that borders are where the actual ends, but also where the imagination and the story begins. 相信梦想直面恐惧能够让我们的生活超出局限虽然今天在讲无边界创新但我不得不说在我的生命里是我自身的种种局限让不可能变成可能我知道这些局限才是现实结束想象产生故事开始的地方So the thought that I would like to challenge you with today is that maybe instead of looking at our challenges and our limitations as something negative or bad, we can begin to look at them as blessings, magnificent gifts that can be used to ignite our imaginations and help us go further than we ever knew we could go. It’s not about breaking down borders. It’s about pushing off of them and seeing what amazing places they might bring us. Thank you.所以今天我想让你们挑战的是与其把挑战、局限看做不利或者坏事我们可以把它们看做恩惠可以点亮想象的神奇礼物能帮助我们走得更远远到我们从未想过这不是要打破局限而是把局限推得更广然后看看它们能把我们带到怎样美好的地方谢谢 (掌声)。
TED英语演讲稿让我们来谈谈死亡
TED英语演讲稿:让我们来谈谈死亡简介:我们无法控制死亡的到来,但也许我们可以选择用何种态度来面对它。
特护专家peter saul博士希望通过演讲帮助人们弄清临终者真正的意愿,并选择适当的方式去面对。
look, i had second thoughts, really, about whether i could talk about this to such a vital and alive audience as you guys. then i remembered the quote from gloria steinem, which goes, the truth will set you free, but first it will piss you off. (laughter) so -- (laughter)so with that in mind, im going to set about trying to do those things here, and talk about dying in the 21st century. now the first thing that will piss you off, undoubtedly, is that all of us are, in fact, going to die in the 21st century. there will be no exceptions to that. there are, apparently, about one in eight of you who think youre immortal, on surveys, but -- (laughter) unfortunately, that isnt going to happen.while i give this talk, in the next 10 minutes,a hundred million of my cells will die, and over the course of today, 2,000 of my brain cells will die and never come back, so you could argue that the dying process starts pretty early in the piece.anyway, the second thing i want to say about dying in the 21st century, apart from its going to happen to everybody, is its shaping up to be a bit of a train wreck for most of us, unless we do something to try and reclaim this process from the rather inexorable trajectory that its currently on. so there you go. thats the truth. no doubt that will piss you off, and now lets see whether we can set you free. i dont promise anything. now, as you heard in the intro, i work in intensive care, and i think ive kind of lived through the heyday of intensive care. its been a ride, man. this has been fantastic. we have machines that go ping. theres many of them up there. and we have some wizard technology which i think has worked really well, and over the course of the time ive worked in intensive care, the death rate for males in australia has halved, and intensive care has had something to do with that.certainly, a lot of the technologies that we use have got something to do with that.so we have had tremendous success, and we kind of got caught up in our own success quite a bit, and we started using expressions like lifesaving. i really apologize to everybody for doing that, because obviously, we dont. what we do is prolong peoples lives, and delay death, and redirect death, but we cant, strictly speaking, save lives on any sort of permanent basis.and whats really happened over the period of time that ive been working in intensive care is that the people whose lives we started saving back in the 70s, 80s, and 90s, are now coming to die in the 21st century of diseases that we no longer have the answers to in quite the way we did then.so whats happening now is theres been a big shift in the way that people die, and most of what theyre dying of now isnt as amenable to what we can do as what it used to be like when i was doing this in the 80s and 90s.so we kind of got a bit caught up with this, andwe havent really squared with you guys about whats really happening now, and its about time we did. i kind of woke up to this bit in the late 90s when i met this guy. this guy is called jim, jim smith, and he looked like this. i was called down to the ward to see him. his is the little hand. i was called down to the ward to see him by a respiratory physician. he said, look, theres a guy down here. hes got pneumonia, and he looks like he needs intensive care. his daughters here and she wants everything possible to be done. which is a familiar phrase to us. so i go down to the ward and see jim, and his skin his translucent like this. you can see his bones through the skin. hes very, very thin, and he is, indeed, very sick with pneumonia, and hes too sick to talk to me, so i talk to his daughter kathleen, and i say to her, did you and jim ever talk about what you would want done if he ended up in this kind of situation? and she looked at me and said,no, of course not! i thought, okay. take this steady. and i got talking to her, and after a while, she said to me, you know, we always thought theredbe time.jim was 94. (laughter) and i realized that something wasnt happening here. there wasnt this dialogue going on that i imagined was happening. so a group of us started doing survey work, and we looked at four and a half thousand nursing home residents in newcastle, in the newcastle area, and discovered that only one in a hundred of them had a plan about what to do when their hearts stopped beating. one in a hundred. and only one in 500 of them had plan about what to do if they became seriously ill. and i realized, of course, this dialogue is definitely not occurring in the public at large.now, i work in acute care. this is john hunter hospital. and i thought, surely, we do better than that. so a colleague of mine from nursing called lisa shaw and i went through hundreds and hundreds of sets of notes in the medical records department looking at whether there was any sign at all that anybody had had any conversation about what might happen to them if the treatment they were receiving was unsuccessful to the point that they would die. andwe didnt find a single record of any preference about goals, treatments or outcomes from any of the sets of notes initiated by a doctor or by a patient. so we started to realize that we had a problem, and the problem is more serious because of this. what we know is that obviously we are all going to die, but how we die is actually really important, obviously not just to us, but also to how that features in the lives of all the people who live on afterwards. how we die lives on in the minds of everybody who survives us, and the stress created in families by dying is enormous, and in fact you get seven times as much stress by dying in intensive care as by dying just about anywhere else, so dying in intensive care is not your top option if youve got a choice.and, if that wasnt bad enough, of course, all of this is rapidly progressing towards the fact that many of you, in fact, about one in 10 of you at this point, will die in intensive care. in the u.s., its one in five. in miami, its three out of five people die in intensive care. so this is the sort of momentumthat weve got at the moment.the reason why this is all happening is due to this, and i do have to take you through what this is about. these are the four ways to go. so one of these will happen to all of us. the ones you may know most about are the ones that are becoming increasingly of historical interest: sudden death. its quite likely in an audience this size this wont happen to anybody here. sudden death has become very rare. the death of little nell and cordelia and all that sort of stuff just doesnt happen anymore. the dying process of those with terminal illness that weve just seen occurs to younger people. by the time youve reached 80, this is unlikely to happen to you. only one in 10 people who are over 80 will die of cancer. the big growth industry are these. what you die of is increasing organ failure, with your respiratory, cardiac, renal, whatever organs packing up. each of these would be an admission to an acute care hospital, at the end of which, or at some point during which, somebody says, enough is enough, and we stop.and this ones the biggest growth industry of all, and at least six out of 10 of the people in this room will die in this form, which is the dwindling of capacity with increasing frailty, and frailtys an inevitable part of aging, and increasing frailty isin fact the main thing that people die of now, and the last few years, or the last year of your life is spent with a great deal of disability, unfortunately. enjoying it so far? (laughs) (laughter) sorry,i just feel such a, i feel such a cassandra here. (laughter)what can i say thats positive? whats positive is that this is happening at very great age, now. we are all, most of us, living to reach this point. you know, historically, we didnt do that. this is what happensto you when you live to be a great age, and unfortunately, increasing longevity does mean more old age, not more youth. im sorry to say that. (laughter) what we did, anyway, look, what we did, we didnt just take this lying down at john hunter hospital and elsewhere. weve started a whole seriesof projects to try and look about whether we could,in fact, involve people much more in the way that things happen to them. but we realized, of course, that we are dealing with cultural issues, and this is, i love this klimt painting, because the more you look at it, the more you kind of get the whole issue thats going on here, which is clearly the separation of death from the living, and the fear like, if you actually look, theres one woman there who has her eyes open. shes the one hes looking at, and the one hes coming for. can you see that? she looks terrified. its an amazing picture.anyway, we had a major cultural issue. clearly, people didnt want us to talk about death, or, we thought that. so with loads of funding from the federal government and the local health service, we introduced a thing at john hunter called respecting patient choices. we trained hundreds of people to go to the wards and talk to people about the fact that they would die, and what would they prefer under those circumstances. they loved it. the families and the patients, they loved it. ninety-eight percent of people really thought this just should have beennormal practice, and that this is how things should work. and when they expressed wishes, all of those wishes came true, as it were. we were able to make that happen for them. but then, when the funding ran out, we went back to look six months later, and everybody had stopped again, and nobody was having these conversations anymore. so that was really kind of heartbreaking for us, because we thought this was going to really take off. the cultural issue had reasserted itself.so heres the pitch: i think its important that we dont just get on this freeway to icu without thinking hard about whether or not thats where we all want to end up, particularly as we become older and increasingly frail and icu has less and less and less to offer us. there has to be a little side road off there for people who dont want to go on that track. and i have one small idea, and one big idea about what could happen.and this is the small idea. the small idea is, lets all of us engage more with this in the way that jason has illustrated. why cant we have these kindsof conversations with our own elders and people who might be approaching this? there are a couple of things you can do. one of them is, you can, just ask this simple question. this question never fails. in the event that you became too sick to speak for yourself, who would you like to speak for you? thatsa really important question to ask people, because giving people the control over who that is produces an amazing outcome. the second thing you can say is, have you spoken to that person about the things that are important to you so that weve got a better idea of what it is we can do? so thats the little idea. the big idea, i think, is more political. i think we have to get onto this. i suggested we should have occupy death. (laughter) my wife said, yeah, right, sit-ins in the mortuary. yeah, yeah. sure. (laughter) so that one didnt really run, but i was very struck by this. now, im an aging hippie. i dont know, i dont think i look like that anymore, but i had, two of my kids were born at home in the 80s when home birth wasa big thing, and we baby boomers are used to taking charge of the situation, so if you just replace allthese words of birth, i like peace, love, natural death as an option. i do think we have to get political and start to reclaim this process from the medicalized model in which its going.now, listen, that sounds like a pitch for euthanasia. i want to make it absolutely crystal clear to you all, i hate euthanasia. i think its a sideshow. i dont think euthanasia matters. i actually think that, in places like oregon, where you can have physician-assisted suicide, you take a poisonous dose of stuff, only half a percent of people ever do that. im more interested in what happens to the 99.5 percent of people who dont want to do that. i think most people dont want to be dead, but i do think most people want to have some control over how their dying process proceeds. so im an opponent of euthanasia, but i do think we have to give people back some control. it deprives euthanasia of its oxygen supply. i think we should be looking at stopping the want for euthanasia, not for making it illegal or legal or worrying about it at all. this is a quote from dame cicely saunders, whomi met when i was a medical student. she founded the hospice movement. and she said, you matter because you are, and you matter to the last moment of your life. and i firmly believe that thats the message that we have to carry forward. thank you. (applause)Ted英语演讲稿:The Art of Stillness安静的艺术TED英语演讲稿:给陌生人的情书TED英语演讲稿:What fear can teach us恐惧可以教会我们什么TED英语演讲稿:越有钱越无情?TED英语演讲稿:无所畏惧学无止境Ted英语演讲稿:On what we think we know?我们以为自己知道的TED英语演讲稿:内向性格的力量TED英语演讲稿:改善工作的快乐之道TED英语演讲稿:你能控制他人的注意力吗?TED英语演讲稿:如何逃出教育的“死亡谷”。
TED英语演讲:你为生命的终结做好准备了吗_英语演讲稿_
TED英语演讲:你为生命的终结做好准备了吗当我们想到死亡的时候总是可怕的,但是提前准备是切实的,并且可以为临终前的安静留下足够的空间。
在一个庄严并深思熟虑的演讲中,Judy 分享了5个为美好的临终生活做计划的方法。
下面是小编为大家收集关于TED英语演讲:你为生命的终结做好准备了吗,欢迎借鉴参考。
演说题目:你为生命的终结做好准备了吗?演说者:Judy MacDonaldWhat would be a good end of life?什么是一个生活美好的结尾?And I'm talking about the very end.我所说的是最终的结尾I'm talking about dying.我所说的是死亡We all think a lot about how to live well.我们都在想如何更好的生活I'd like to talk about increasing our chances of dying well.而我想要谈的是,如何更美好地告别人生I'm not a geriatrician.我并不是老年病学家I design reading programs for preschoolers.我为学前班的孩子设计阅读课程What I know about this topic我对这个话题的了解comes from a qualitative study with a sample size of two.来源于一个定性的研究,其中有两个案例In the last few years, I helped two friends在过去的几年,我帮助两个好朋友have the end of life they wanted.以他们想要的方式,结束了他们的生命Jim and Shirley Modini spent their 68 years of marriage Jim 和 Shirley Modini度过了他们68年的婚姻生活living off the grid on their 1,700-acre ranch生活在远离城镇的,1,700英亩的牧场里in the mountains of Sonoma County. Sonoma县的山区They kept just enough livestock to make ends meet他们喂养了仅仅是能养活他们自己的家禽so that the majority of their ranch would remain a refuge所以这大部分的牧场变成了避难所for the bears and lions and so many other things给熊,狮子和其他的动物that lived there.生活在那里This was their dream.这正是他们的梦想I met Jim and Shirley in their 80s.我在两个老人年迈八十的时候遇见他们They were both only children who chose not to have kids. 他们只有一个子女,而他选择不要孩子As we became friends, I became their trustee当我们成为朋友后,我变成了他们的托管人and their medical advocate,与他们的医疗顾问but more importantly, I became但是更重要的是the person who managed their end-of-life experiences.我成为了帮助他们结束生活的那个人And we learned a few things about how to have a good end.并且我们学到了,如何有个好的结局In their final years, Jim and Shirley在最后的几年里, Jim和 Shirleyfaced cancers, fractures, infections, neurological illness.他们面对着癌症,骨折,传染病和神经上上的疾病It's true.这是真的At the end, our bodily functions人到了最后,我们身体的功能and independence are declining to zero.和独立性会降低到零What we found is that, with a plan and the right people,我们发现,如果有正确的计划和人quality of life can remain high.他们还是可以拥有高品质的生活The beginning of the end is triggered结束的开始是被其他所引起的by a mortality awareness event, and during this time,像对死亡的意识,并且在此期间Jim and Shirley chose ACR nature preserves Jim和 Shirley选择了ACR自然保护区to take their ranch over when they were gone.在他们去世后接手牧场This gave them the peace of mind to move forward.这给了他们一片祥和,然后继续前行It might be a diagnosis. It might be your intuition.这可能是个诊断,也可能是你的直觉But one day, you're going to say, "This thing is going to get me."有一天,你会说,这样的事情会打垮我Jim and Shirley spent this time Jim和Shirley用这些时间letting friends know that their end was near让他们的朋友知道,离他们离开人世的时间不远了and that they were okay with that.而他们对此没有埋怨Dying from cancer and dying from neurological illness因为患癌症与神经疾病而死去are different.是不一样的In both cases, last days are about quiet reassurance.两种情况,最后的几天都非常安详Jim died first. He was conscious until the very end, Jim先离去,到最后他都非常的清醒but on his last day he couldn't talk.但是在他最后一天,他说不了话Through his eyes, we knew when he needed to hear again, 通过他的眼睛,我们知道当他想听我们说话"It is all set, Jim. We're going to take care of Shirley“什么都很好,Jim。
TED演讲:要为自己而活
TED演讲:要为自己而活从出生就限定在了恒定的生命规律中了: 从孩提时期的好奇和禁锢。
到少年时代的不羁和烦恼。
再到步入成年的权威和里程碑。
最后迈入老年的德高望重。
托马斯曼曾经说过,生命有它自己的规律,这是所有人必经的历程,我将经历别人所经历的一起。
生命是一往不回的湍流,有的人被裹挟着漂流了很远,有的人太早的被冲上了岸。
这短途是生命的长度,而河流,是时光的长度。
曾经觉得无谓的记录连自己都懒得回味的话,是对自己拥有的时间的亵渎,然而那就像在岸边画的沙痕,一笔一道,即便最后还屈从于风的形状。
演讲者:Joshua Prager,心理学者TED演讲稿I'm turning 44 next month, and I have the sense that 44 is going to be a very good year, a year of fulfillment, realization. I have that sense, not because of anything particular in store for me, but because I read it would be a good year in a 1968 book by Norman Mailer.下个月我就44岁了,并且我觉得44岁将成为美好的一年,充满着实现和领悟的一年。
我有这种感觉,并不是因为什么特别的事,而是我从诺曼·梅勒在1968年写的书上看到的。
"He felt his own age, forty-four ..." wrote Mailer in "The Armies of the Night," "... felt as if he were a solid embodiment of bone, muscle, heart, mind, and sentiment to be a man, as if he had arrived.""44岁, 他感觉到了岁月无情," 梅勒在《夜幕下的大军》中写到 "感觉到他自己就是骨头、肌肉、心、意识、情感组成的坚实的化身,就像他已经那个年纪了一样。
海德格尔对死亡的思辩独白-从死亡到死亡意识的升华
海德格尔对死亡的思辩独白-从死亡到死亡意识的升华
海德格尔的死亡沉思今日依旧在召唤有心人去倾听死亡对于我们生活的意义.此在无论如何终归逃不脱人生之大限--死.死亡是此在的终点,它不间断地贯穿于人的存在中.死亡是人的存在的最固有、最亲自、不可超越、不可确定、最本己的可能*,死亡伴随着人的出生就已存在,只要此在"活着",他就不得不承担着死亡.承受死亡,体验死亡,"先行到死亡中去",勇敢地承担起责任与自由,这才是人的存在的本真*.作为存在个体的自我应当能在良心的呼唤之下,为自己的生存做以深刻地思考,走向生活世界,获得自由之新生,找寻生命的意义.。
- 1、下载文档前请自行甄别文档内容的完整性,平台不提供额外的编辑、内容补充、找答案等附加服务。
- 2、"仅部分预览"的文档,不可在线预览部分如存在完整性等问题,可反馈申请退款(可完整预览的文档不适用该条件!)。
- 3、如文档侵犯您的权益,请联系客服反馈,我们会尽快为您处理(人工客服工作时间:9:00-18:30)。
I have a question: 我要问大家一件事:Who here remembers when they first realized 在座的各位谁还记得当自己第一次意识到they were going to die? 自己有一天会死去时那一刻的感受?I do. I was a young boy, 我还记得,那时我还是个小男孩and my grandfather had just died, 我的祖父刚刚过世了,and I remember a few days later lying in bed at night 记得几天后的一个夜晚,我躺在床上trying to make sense of what had happened. 是这回想之前所发生的一切What did it mean that he was dead? 去世到底意味着什么?Where had he gone? 他去哪了?It was like a hole in reality had opened up 有点像现实中有个洞打开and swallowed him. 把他吞了。
But then the really shocking question occurred to me: 但那时对我而言,有个震撼的问题是:If he could die, could it happen to me too? 如果他会死去,同样的事也会发生在我身上吗?Could that hole in reality open up and swallow me? 现实中真有个洞打开并把我吞下吗?Would it open up beneath my bed 它会在我的床底下打开and swallow me as I slept? 并在我睡着的时候把我吞下吗?Well, at some point, all children become aware of death. 嗯,某种程度而言,所有的孩子开始意识到死亡。
It can happen in different ways, of course, 当然,它会以不同的方式发生,and usually comes in stages. 并且通常会在某个阶段到来。
Our idea of death develops as we grow older. 随着我们年龄的增长,我们对死亡的观念逐渐形成。
And if you reach back into the dark corners 并且如果你回想起of your memory, 你记忆中的最黑暗的角落时,you might remember something like what I felt 你或许会想起和我感受相同的的一些事情when my grandfather died and when I realized 在我祖父去世的时侯我意识到it could happen to me too, 同样事情也会发生在我身上,that sense that behind all of this 背后所有这一切的感受the void is waiting. 是空虚的等待。
And this development in childhood 在童年时代的这种发展reflects the development of our species. 反应了人类的发展。
Just as there was a point in your development 就像你生命中的某一时刻as a child when your sense of self and of time 还是小孩的时候,对自我和时间的认知became sophisticated enough 变得十分复杂for you to realize you were mortal, 你意识到你难逃一死,so at some point in the evolution of our species, 所有在人类进化的某个时刻,some early human's sense of self and of time 前人对自我和时间的认知became sophisticated enough 开始变得复杂for them to become the first human to realize, 然后成为第一批意识到,"I'm going to die." “我终将会死去。
”的人们。
This is, if you like, our curse. 如果你能接受,这是我们的诅咒。
It's the price we pay for being so damn clever. 那是我们对料知死亡所付出的代价。
We have to live in the knowledge 我们不得不生活在that the worst thing that can possibly happen 最坏的的事情将会发生的状态下,one day surely will, 这一天当然会来,the end of all our projects, 终结我们所有的计划,our hopes, our dreams, of our individual world. 我们的希望,梦想,也会带走我们的一片天。
We each live in the shadow of a personal 我们每个人生活在自己的apocalypse. 末日阴影下。
And that's frightening. It's terrifying. 那时很吓人,很恐怖的。
And so we look for a way out. 所以我们试图寻找一个出路。
And in my case, as I was about five years old, 以我为例,在我5岁左右的时候,this meant asking my mum. 我去问我的妈妈。
Now when I first started asking 现在当我开始问到what happens when we die, 我们死亡时会发生什么,the grown-ups around me at the time 我周围的大人们那个时候answered with a typical English mix of awkwardness 会带着尴尬的and half-hearted Christianity, 基督教的经典语句来回答我,and the phrase I heard most often 我最常听到的词是was that granddad was now 祖父现在"up there looking down on us," ”在天上看着我们“and if I should die too, which wouldn't happen of course, 并且如果我也死去,当然现在不会发生,then I too would go up there, 那时我也会到天上去,which made death sound a lot like 让死亡听起来像an existential elevator. 一部存在的升降电梯。
Now this didn't sound very plausible. 现在听起来不在是那么的真实可信。
I used to watch a children's news program at the time, 那时候我通常会看儿童的新闻节目,and this was the era of space exploration. 那时是个太空探索的时代。
There were always rockets going up into the sky, 经常会有火箭冲向蓝天,up into space, going up there. 进入太空。
But none of the astronauts when they came back 但是没有一个从太空归来的航天员ever mentioned having met my granddad 提及我见到了我的祖父or any other dead people. 或其它死去的人。
But I was scared, 但那时我很害怕,and the idea of taking the existential elevator 乘坐可能存在的升降电梯to see my granddad 去见我的祖父sounded a lot better than being swallowed 相比在我睡梦中巨大的空间吞噬by the void while I slept. 的想法更容易接受。
And so I believed it anyway, 所以我就相信了,even though it didn't make much sense. 尽管它没有任何意义。
And this thought process that I went through 我小时候就有这种思考模式as a child, and have been through many times since, 从那时候起发生过很多次,including as a grown-up, 长大后也是,is a product of what psychologists call 这被心理学家称之为a bias. 偏误。
Now a bias is a way in which we systematically 偏误有自己的流程get things wrong, 让我们按照错误的方式思考事物ways in which we miscalculate, misjudge, 计算错误,判断错误,distort reality, or see what we want to see, 扭曲现实,或者只看到了我们想看到的东西。
And the bias I'm talking about 我这里说的偏误works like this: 是这么回事:Confront someone with the fact 某些人面对that they are going to die 他们终将会死去的现实and they will believe just about any story 他们只会相信that tells them it isn't true 告诉他们的任何故事都不会是真的and they can, instead, live forever, 他们可以永久的活着,even if it means taking the existential elevator. 即便乘坐可能存在的升降电梯。