Public Sense of Shame
人有耻则能有所不为哪个命令不为的英语作文
全文分为作者个人简介和正文两个部分：作者个人简介：Hello everyone, I am an author dedicated to creating and sharing high-quality document templates. In this era of information overload, accurate and efficient communication has become especially important. I firmly believe that good communication can build bridges between people, playing an indispensable role in academia, career, and daily life. Therefore, I decided to invest my knowledge and skills into creating valuable documents to help people find inspiration and direction when needed.正文：人有耻则能有所不为哪个命令不为的英语作文全文共3篇示例，供读者参考篇1Shame - A Powerful Force Restraining Unbecoming BehaviorWe live in a world that is increasingly desensitized to wrongdoing. From the highest echelons of power to the most ordinary of citizens, the line between right and wrong seems tobe blurring. Moral compasses are failing, and the consequences are dire – corruption, injustice, and a general erosion of societal values. In such a milieu, the notion of shame stands as a stark reminder of the importance of upholding ethical standards.Shame is a deeply ingrained emotion that serves as a powerful deterrent against engaging in actions that are deemed unacceptable or dishonorable by society. It is the internal voice that cautions us against transgressing the boundaries of what is considered proper and decent. When one possesses a strong sense of shame, there is an intrinsic understanding of the ramifications – both personal and societal – of engaging in reprehensible conduct.At its core, shame is rooted in the desire to maintain one's self-respect and the respect of others. It is the fear of being judged, of being ostracized, and of losing the esteem of those whose opinions matter to us. This fear acts as a potent force, compelling us to think twice before engaging in behavior that could potentially tarnish our reputation or compromise our integrity.Throughout history, societies have relied on shame as a means of enforcing social norms and maintaining order. In traditional cultures, where the concept of honor was paramount,the fear of bringing dishonor upon oneself or one's family was a powerful motivator for upright conduct. Even in modern times, the threat of public shame and the accompanying social stigma can serve as a deterrent against unethical or illegal actions.However, it is important to recognize that shame is not a universal panacea for moral failings. In extreme cases, an excessive or misguided sense of shame can lead to unhealthy or even destructive behaviors, such as self-loathing, social withdrawal, or a reluctance to seek help when needed. Additionally, there are individuals who seem to lack a sense of shame altogether, exhibiting a disregard for societal norms and a willingness to engage in reprehensible acts without remorse.Nonetheless, for the vast majority of individuals, shame plays a crucial role in shaping their behavior and guiding their moral compass. It is the internal mechanism that compels us to consider the consequences of our actions and to weigh the potential costs against our desires or perceived benefits.In my personal experience, shame has been a powerful force in shaping my conduct and decision-making processes. From a young age, I was taught the importance of maintaining a good reputation and upholding the values instilled in me by my family and community. The fear of bringing shame upon myself orthose closest to me has proven to be a potent deterrent against engaging in questionable or unethical behavior.I vividly recall instances where the specter of shame loomed large, prompting me to reconsider my actions and ultimately choose the path of integrity. Whether it was the temptation to cheat on an exam, the urge to engage in underage drinking, or the lure of partaking in illicit activities, the potential for shame and the accompanying consequences served as a powerful counterweight, compelling me to resist those urges.Moreover, the fear of shame has not only restrained me from engaging in overtly unethical or illegal acts but has also shaped my approach to more mundane aspects of life. The desire to maintain a positive reputation and the respect of my peers has motivated me to strive for excellence in my academic pursuits, to uphold principles of honesty and integrity in my interpersonal relationships, and to conduct myself with decorum and professionalism in various social and professional settings.Of course, it would be naive to suggest that shame is the sole arbiter of moral conduct. There are myriad factors that shape our ethical decision-making processes, including our personal values, religious or philosophical beliefs, and the influence of role models and mentors. However, shameundoubtedly plays a pivotal role, serving as a powerful reinforcement of societal norms and a constant reminder of the potential consequences of our actions.As we navigate the complexities of modern life, where the lines between right and wrong can sometimes blur, it is imperative that we nurture and cultivate a healthy sense of shame. This does not mean fostering an unhealthy obsession with public perception or succumbing to the pressures of societal conformity. Rather, it involves developing a keen awareness of the impact our actions have on ourselves, our loved ones, and the broader community.By embracing the power of shame, we can fortify our moral compasses and strengthen our resolve to uphold the highest ethical standards. We can become beacons of integrity, inspiring others to follow suit and contributing to the creation of a society that values honor, respect, and the pursuit of what is right.In essence, the adage "one who has a sense of shame can refrain from doing shameful things" encapsulates a profound truth – that the fear of shame is a potent force that can guide us away from the path of wrongdoing and towards a life of virtue and honor. It is a reminder that our actions have consequences, and that we must be ever-vigilant in upholding the values thatdefine us as individuals and as members of a broader community.篇2A Sense of Shame: The Moral Compass Guiding Our ActionsAs students navigating the complexities of life, we often find ourselves at crossroads where our values and principles are put to the test. In these moments, it is the sense of shame that serves as a powerful guiding force, deterring us from actions that could compromise our integrity and moral standing. This intrinsic quality, deeply rooted in our consciousness, is a fundamental aspect of what it means to be human, shaping our decisions and influencing the course of our lives.The concept of shame is often misunderstood, perceived as a negative emotion that should be suppressed or avoided. However, when viewed through the lens of personal growth and ethical conduct, shame takes on a profound significance. It is a reminder of our moral compass, a internal warning system that alerts us when we are veering off the path of righteousness. Without this sense of shame, we would be adrift in a sea of temptations and impulses, vulnerable to making choices that could ultimately lead to regret and remorse.Throughout history, countless examples illustrate the power of shame in shaping human behavior. From ancient philosophers to modern-day leaders, those who have embraced a sense of shame have demonstrated an unwavering commitment to upholding their values, even in the face of immense pressure or adversity. They have chosen to forego actions that could tarnish their reputation or compromise their principles, recognizing that the temporary gratification of such acts pales in comparison to the lasting consequences they might bear.In our academic pursuits, the sense of shame manifests itself in various ways. It is the voice that whispers in our ear when we are tempted to cheat on an exam or plagiarize someone else's work. It is the force that compels us to acknowledge our mistakes and learn from them, rather than resorting to deceit or denial. By heeding this internal compass, we not only maintain our academic integrity but also cultivate a character of honesty and accountability that will serve us well beyond the classroom walls.Beyond the realm of academics, the sense of shame plays a crucial role in shaping our interactions with others and our contribution to society. It is the very essence of empathy, enabling us to consider the consequences of our actions on those around us. When faced with the opportunity to exploit ortake advantage of others, shame acts as a deterrent, reminding us of the inherent worth and dignity of every human being. By embracing this sense of shame, we become better citizens, more considerate of the needs of our communities and more committed to creating a just and equitable world.Furthermore, the sense of shame is intrinsically linked to our personal growth and self-awareness. It is the catalyst that prompts us to reflect on our choices, recognize our shortcomings, and strive for continuous improvement. Without this internal compass, we risk becoming complacent, stagnating in our development, and failing to reach our full potential as individuals and members of society.Of course, it is important to acknowledge that the sense of shame is not a panacea, nor should it be viewed as an absolute arbiter of right and wrong. There may be instances where our individual values and beliefs clash with societal norms or expectations, and in such cases, we must carefully navigate these complexities, remaining true to our authentic selves while still respecting the boundaries of ethical conduct.Moreover, it is crucial to differentiate between a healthy sense of shame and its toxic counterpart, which can manifest as debilitating self-loathing or an unhealthy preoccupation with theopinions of others. A balanced perspective is essential, one that recognizes the value of shame as a guiding principle while avoiding the pitfalls of excessive self-criticism or external validation.In conclusion, the sense of shame is an invaluable asset in our journey through life. It is the moral compass that steers us away from actions that could compromise our integrity, harm others, or undermine our personal growth. By embracing this intrinsic quality, we not only become better students and citizens but also cultivate a deeper sense of self-awareness and ethical grounding. As we navigate the complexities of the world, let us embrace the power of shame, allowing it to guide us towards choices that uphold our values, contribute to the greater good, and ultimately shape us into the best versions of ourselves.篇3A Sense of Shame: The Guiding Force Against WrongdoingAs students, we are constantly bombarded with choices, each with its own set of consequences. From the temptation to cheat on an exam to the allure of indulging in illicit activities, the path of least resistance often seems appealing. However, it is our sense of shame – that inner voice that whispers in the depths ofour conscience – that serves as a powerful deterrent, steering us away from actions that could tarnish our integrity and erode our self-respect.The concept of shame is deeply ingrained in human nature, transcending cultures and societies. It is an emotion that arises from the recognition of our own flaws, mistakes, or transgressions, and it acts as a regulatory mechanism, compelling us to align our behavior with societal norms and personal values. Without this innate sense of shame, we would be adrift in a sea of moral ambiguity, unable to discern right from wrong.Throughout history, countless literary works have explored the potent impact of shame on the human psyche. From the tragic downfall of Shakespeare's Macbeth, consumed by guilt and shame, to the haunting tale of Nathaniel Hawthorne's Scarlet Letter, where Hester Prynne bears the weight of societal condemnation, these narratives underscore the profound influence of shame on our actions and choices.In our own lives, the presence of shame manifests itself in myriad ways. It may surface as a pang of regret after uttering a hurtful remark to a friend or as a creeping sense of unease when contemplating an unethical act. This visceral reaction serves as apowerful deterrent, compelling us to pause and reconsider our actions before they can cause irreparable harm.Indeed, it is this very sense of shame that has guided countless individuals throughout history to rise above temptation and uphold their principles. From whistleblowers who risked everything to expose corruption to civil rights activists who stood firm in the face of oppression, their unwavering commitment to doing the right thing was fueled by an unwavering sense of shame – a refusal to compromise their values for personal gain or convenience.In our academic pursuits, the influence of shame is equally palpable. The mere thought of being caught cheating or plagiarizing can induce a sense of dread and remorse, deterring us from engaging in such unethical practices. This internal mechanism not only safeguards our academic integrity but also fosters a culture of honesty and accountability within our educational institutions.However, it is important to recognize that shame, like any other emotion, can become a double-edged sword if left unchecked. Excessive or misplaced shame can lead to crippling self-doubt, low self-esteem, and even mental health issues. It is crucial to strike a balance, acknowledging our mistakes andshortcomings while also cultivating self-compassion and a growth mindset.Moreover, it is essential to acknowledge that the absence of shame does not necessarily equate to a lack of morality or ethical behavior. Some individuals may be guided by alternative principles, such as a deep-rooted sense of empathy, a commitment to rationality, or a profound respect for the law. Nevertheless, for the vast majority of us, shame remains a potent force, shaping our choices and steering us away from actions that could diminish our self-worth or harm others.As we navigate the complex tapestry of life, our sense of shame serves as a constant companion, whispering in our ears and nudging us towards the path of integrity. It is a reminder that we are not merely automatons driven by impulse and desire but sentient beings capable of exercising moral agency and making conscious choices.In a world where ethical dilemmas abound, where the temptation to take shortcuts or prioritize personal gain over collective well-being is ever-present, it is our sense of shame that anchors us to our core values. It is the force that compels us to pause, reflect, and consider the consequences of our actions, not just for ourselves but for those around us.Ultimately, the presence of shame is a testament to our capacity for self-reflection and our innate desire to live in harmony with our principles. It is a crucial component of the human experience, a safeguard against the erosion of our moral fabric, and a beacon that guides us towards a path of virtue and righteousness.As students, we must embrace this potent emotion, not as a source of crippling self-doubt but as a catalyst for personal growth and ethical conduct. For it is only through the cultivation of a healthy sense of shame that we can truly navigate the complexities of life, emerging as individuals of integrity, resilience, and moral fortitude.。
莱温斯基：羞辱的代价
0:11 You're looking at a woman who was publicly silent for a decade. Obviously, that's changed, but only recently.0:22 It was several months ago that I gave my very first major public talk at the Forbes 30 Under 30 summit: 1,500 brilliant people, all under the age of 30. That meant that in 1998, the oldest among the group were only 14, and the youngest, just four. I joked with them that some might only have heard of me from rap songs. Yes, I'm in rap songs. Almost 40 rap songs. (Laughter)0:57 But the night of my speech, a surprising thing happened. At the age of 41, I was hit on by a 27-year-old guy. I know, right? He was charming and I was flattered, and I declined. You know what his unsuccessful pickup line was? He could make me feel 22 again. (Laughter) (Applause) I realized later that night, I'm probably the only person over 40 who does not want to be 22 again. (Laughter) (Applause)1:46 At the age of 22, I fell in love with my boss, and at the age of 24, I learned the devastating consequences.1:58 Can I see a show of hands of anyone here who didn't make a mistake or do something they regretted at 22? Yep. That's what I thought. So like me, at 22, a few of you may have also taken wrong turns and fallen in love with the wrong person, maybe even your boss. Unlike me, though, your boss probably wasn't the president of the United States of America. Of course, life is full of surprises.2:35 Not a day goes by that I'm not reminded of my mistake, and I regret that mistake deeply.2:44 In 1998, after having been swept up into an improbable romance, I was then swept up into the eye of a political, legal and media maelstrom like we had never seen before. Remember, just a few years earlier, news was consumed from just three places: reading a newspaper or magazine, listening to the radio, or watching television. That was it. But that wasn't my fate. Instead, this scandal was brought to you by the digital revolution. That meant we could access all the information we wanted, when we wanted it, anytime, anywhere, and when the story broke in January 1998, it broke online. It was the first time the traditional news was usurped by the Internet for a major news story, a click that reverberated around the world.3:51 What that meant for me personally was that overnight I went from being a completely private figure to a publicly humiliated one worldwide. I was patient zero of losing a personal reputation on a global scale almost instantaneously.4:14 This rush to judgment, enabled by technology, led to mobs of virtual stone-throwers. Granted, it was before social media, but people could still comment online, email stories, and, of course, email cruel jokes. News sources plastered photos of me all over to sell newspapers, banner ads online, and to keep people tuned to the TV. Do you recall a particular image of me, say, wearing a beret?4:52 Now, I admit I made mistakes, especially wearing that beret. But the attention and judgment that I received, not the story, but that I personally received, was unprecedented. I was branded as a tramp, tart, slut, whore, bimbo, and, of course, that woman. I was seen by many but actually known by few. And I get it: it was easy to forget that that woman was dimensional, had a soul, and was once unbroken.5:40 When this happened to me 17 years ago, there was no name for it. Now we call itcyberbullying and online harassment. Today, I want to share some of my experience with you, talk about how that experience has helped shape my cultural observations, and how I hope my past experience can lead to a change that results in less suffering for others.6:09 In 1998, I lost my reputation and my dignity. I lost almost everything, and I almost lost my life.6:23 Let me paint a picture for you. It is September of 1998. I'm sitting in a windowless office room inside the Office of the Independent Counsel underneath humming fluorescent lights. I'm listening to the sound of my voice, my voice on surreptitiously taped phone calls that a supposed friend had made the year before. I'm here because I've been legally required to personally authenticate all 20 hours of taped conversation. For the past eight months, the mysterious content of these tapes has hung like the Sword of Damocles over my head. I mean, who can remember what they said a year ago? Scared and mortified, I listen, listen as I prattle on about the flotsam and jetsam of the day; listen as I confess my love for the president, and, of course, my heartbreak; listen to my sometimes catty, sometimes churlish, sometimes silly self being cruel, unforgiving, uncouth; listen, deeply, deeply ashamed, to the worst version of myself, a self I don't even recognize.7:55 A few days later, the Starr Report is released to Congress, and all of those tapes and transcripts, those stolen words, form a part of it. That people can read the transcripts is horrific enough, but a few weeks later, the audio tapes are aired on TV, and significant portions made available online. The public humiliation was excruciating. Life was almost unbearable.8:31 This was not something that happened with regularity back then in 1998, and by this, I mean the stealing of people's private words, actions, conversations or photos, and then making them public -- public without consent, public without context, and public without compassion.8:57 Fast forward 12 years to 2010, and now social media has been born. The landscape has sadly become much more populated with instances like mine, whether or not someone actually make a mistake, and now it's for both public and private people. The consequences for some have become dire, very dire.9:24 I was on the phone with my mom in September of 2010, and we were talking about the news of a young college freshman from Rutgers University named Tyler Clementi. Sweet, sensitive, creative Tyler was secretly webcammed by his roommate while being intimate with another man. When the online world learned of this incident, the ridicule and cyberbullying ignited. A few days later, Tyler jumped from the George Washington Bridge to his death. He was 18.10:06 My mom was beside herself about what happened to Tyler and his family, and she was gutted with pain in a way that I just couldn't quite understand, and then eventually I realized she was reliving 1998, reliving a time when she sat by my bed every night, reliving a time when she made me shower with the bathroom door open, and reliving a time when both of my parents feared that I would be humiliated to death, literally.10:47 Today, too many parents haven't had the chance to step in and rescue their loved ones. Too many have learned of their child's suffering and humiliation after it was too late. Tyler's tragic, senseless death was a turning point for me. It served to recontextualize my experiences, and I then began to look at the world of humiliation and bullying around meand see something different. In 1998, we had no way of knowing where this brave new technology called the Internet would take us. Since then, it has connected people in unimaginable ways, joining lost siblings, saving lives, launching revolutions, but the darkness, cyberbullying, and slut-shaming that I experienced had mushroomed. Every day online, people, especially young people who are not developmentally equipped to handle this, are so abused and humiliated that they can't imagine living to the next day, and some, tragically, don't, and there's nothing virtual about that. ChildLine, a U.K. nonprofit that's focused on helping young people on various issues, released a staggering statistic late last year: From 2012 to 2013, there was an 87 percent increase in calls and emails related to cyberbullying. A meta-analysis done out of the Netherlands showed that for the first time, cyberbullying was leading to suicidal ideations more significantly than offline bullying. And you know what shocked me, although it shouldn't have, was other research last year that determined humiliation was a more intensely felt emotion than either happiness or even anger.12:55 Cruelty to others is nothing new, but online, technologically enhanced shaming is amplified, uncontained, and permanently accessible. The echo of embarrassment used to extend only as far as your family, village, school or community, but now it's the online community too. Millions of people, often anonymously, can stab you with their words, and that's a lot of pain, and there are no perimeters around how many people can publicly observe you and put you in a public stockade. There is a very personal price to public humiliation, and the growth of the Internet has jacked up that price.13:50 For nearly two decades now, we have slowly been sowing the seeds of shame and public humiliation in our cultural soil, both on- and offline. Gossip websites, paparazzi, reality programming, politics, news outlets and sometimes hackers all traffic in shame. It's led to desensitization and a permissive environment online which lends itself to trolling, invasion of privacy, and cyberbullying. This shift has created what Professor Nicolaus Mills calls a culture of humiliation. Consider a few prominent examples just from the past six months alone. Snapchat, the service which is used mainly by younger generations and claims that its messages only have the lifespan of a few seconds. You can imagine the range of content that that gets. A third-party app which Snapchatters use to preserve the lifespan of the messages was hacked, and 100,000 personal conversations, photos, and videos were leaked online to now have a lifespan of forever. Jennifer Lawrence and several other actors had their iCloud accounts hacked, and private, intimate, nude photos were plastered across the Internet without their permission. One gossip website had over five million hits for this one story. And what about the Sony Pictures cyberhacking? The documents which received the most attention were private emails that had maximum public embarrassment value.15:38 But in this culture of humiliation, there is another kind of price tag attached to public shaming. The price does not measure the cost to the victim, which Tyler and too many others, notably women, minorities, and members of the LGBTQ community have paid, but the price measures the profit of those who prey on them. This invasion of others is a raw material, efficiently and ruthlessly mined, packaged and sold at a profit. A marketplace has emerged where public humiliation is a commodity and shame is an industry. How is the money made? Clicks. The more shame, the more clicks. The more clicks, the more advertising dollars. We're in a dangerous cycle. The more we click on this kind of gossip, the more numb we get to the human lives behind it, and the more numb we get, the more weclick. All the while, someone is making money off of the back of someone else's suffering. With every click, we make a choice. The more we saturate our culture with public shaming, the more accepted it is, the more we will see behavior like cyberbullying, trolling, some forms of hacking, and online harassment. Why? Because they all have humiliation at their cores. This behavior is a symptom of the culture we've created. Just think about it.17:30 Changing behavior begins with evolving beliefs. We've seen that to be true with racism, homophobia, and plenty of other biases, today and in the past. As we've changed beliefs about same-sex marriage, more people have been offered equal freedoms. When we began valuing sustainability, more people began to recycle. So as far as our culture of humiliation goes, what we need is a cultural revolution. Public shaming as a blood sport has to stop, and it's time for an intervention on the Internet and in our culture.18:10 The shift begins with something simple, but it's not easy. We need to return to a long-held value of compassion -- compassion and empathy. Online, we've got a compassion deficit, an empathy crisis.18:28 Researcher Brené Brown said, and I quote, "Shame can't survive empathy." Shame cannot survive empathy. I've seen some very dark days in my life, and it was the compassion and empathy from my family, friends, professionals, and sometimes even strangers that saved me. Even empathy from one person can make a difference. The theory of minority influence, proposed by social psychologist Serge Moscovici, says that even in small numbers, when there's consistency over time, change can happen. In the online world, we can foster minority influence by becoming upstanders. To become an upstander means instead of bystander apathy, we can post a positive comment for someone or report a bullying situation. Trust me, compassionate comments help abate the negativity. We can also counteract the culture by supporting organizations that deal with these kinds of issues, like the Tyler Clementi Foundation in the U.S., In the U.K., there's Anti-Bullying Pro, and in Australia, there's Project Rockit.19:51 We talk a lot about our right to freedom of expression, but we need to talk more about our responsibility to freedom of expression. We all want to be heard, but let's acknowledge the difference between speaking up with intention and speaking up for attention. The Internet is the superhighway for the id, but online, showing empathy to others benefits us all and helps create a safer and better world. We need to communicate online with compassion, consume news with compassion, and click with compassion. Just imagine walking a mile in someone else's headline. I'd like to end on a personal note. In the past nine months, the question I've been asked the most is why. Why now? Why was I sticking my head above the parapet? You can read between the lines in those questions, and the answer has nothing to do with politics. The top note answer was and is because it's time: time to stop tip-toeing around my past; time to stop living a life of opprobrium; and time to take back my narrative. 21:17 It's also not just about saving myself. Anyone who is suffering from shame and public humiliation needs to know one thing: You can survive it. I know it's hard. It may not be painless, quick or easy, but you can insist on a different ending to your story. Have compassion for yourself. We all deserve compassion, and to live both online and off in a more compassionate world.21:54 Thank you for listening.21:57 (Applause)。
新视野大学英语第四册课文原文加翻译
1A An artist who seeks fame is like a dog chasing his own tail who, when he captures it, does not know what else to do but to continue chasing it.The cruelty of success is that it often leads those who seek such success to participate in their own destruction."Don't quit your day job!" is advice frequently given by understandably pessimistic family members and friends to a budding artist who is trying hard to succeed.The conquest of fame is difficult at best, and many end up emotionally if not financially bankrupt.Still, impure motives such as the desire for worshipping fans and praise from peers may spur the artist on.The lure of drowning in fame's imperial glory is not easily resisted.Those who gain fame most often gain it as a result of exploiting their talent for singing, dancing, painting, or writing, etc.They develop a style that agents market aggressively to hasten popularity, and their ride on the express elevator to the top is a blur.Most would be hard-pressed to tell you how they even got there.Artists cannot remain idle, though.When the performer, painter or writer becomes bored, their work begins to show a lack of continuity in its appeal and it becomes difficult to sustain the attention of the public.After their enthusiasm has dissolved, the public simply moves on to the next flavor of the month.Artists who do attempt to remain current by making even minute changes to their style of writing, dancing or singing, run a significant risk of losing the audience's favor.The public simply discounts styles other than those for which the artist has become famous.Famous authors' styles—a Tennessee Williams play or a plot by Ernest Hemingway or a poem by Robert Frost or T.S. Eliot—are easily recognizable.The same is true of painters like Monet, Renoir, or Dali and moviemakers like Hitchcock, Fellini, Spielberg, Chen Kaige or Zhang Yimou. Their distinct styles marked a significant change in form from others and gained them fame and fortune.However, they paid for it by giving up the freedom to express themselves with other styles or forms.Fame's spotlight can be hotter than a tropical jungle—a fraud is quickly exposed, and the pressure of so much attention is too much for most to endure.It takes you out of yourself: You must be what the public thinks you are, not what you really are or could be.The performer, like the politician, must often please his or her audiences by saying things he or she does not mean or fully believe.One drop of fame will likely contaminate the entire well of a man's soul, and so an artist who remains true to himself or herself is particularly amazing.You would be hard-pressed to underline many names of those who have not compromised and still succeeded in the fame game.An example, the famous Irish writer Oscar Wilde, known for his uncompromising behavior, both social and sexual, to which the public objected, paid heavily for remaining true to himself.The mother of a young man Oscar was intimate with accused him at a banquet in front of his friends and fans of sexually influencing her son. Extremely angered by her remarks, he sued the young man's mother, asserting that she had damaged his "good" name.He should have hired a better attorney, though.The judge did not second Wilde's call to have the woman pay for damaging his name, and instead fined Wilde.He ended up in jail after refusing to pay, and even worse, was permanently expelled from the wider circle of public favor.When things were at their worst, he found that no one was willing to risk his or her name in his defense.His price for remaining true to himself was to be left alone when he needed his fans the most.Curiously enough, it is those who fail that reap the greatest reward: freedom!They enjoy the freedom to express themselves in unique and original ways without fear of losing the support of fans.Failed artists may find comfort in knowing that many great artists never found fame until well after they had passed away or in knowing thatthey did not sell out.They may justify their failure by convincing themselves their genius is too sophisticated for contemporary audiences.Single-minded artists who continue their quest for fame even after failure might also like to know that failure has motivated some famous people to work even harder to succeed.Thomas Wolfe, the American novelist, had his first novel Look Homeward, Angel rejected 39 times before it was finally published. Beethoven overcame his father, who did not believe that he had any potential as a musician, to become the greatest musician in the world. And Pestalozzi, the famous Swiss educator in the 19th century, failed at every job he ever had until he came upon the idea of teaching children and developing the fundamental theories to produce a new form of education.Thomas Edison was thrown out of school in the fourth grade, because he seemed to his teacher to be quite dull.Unfortunately for most people, however, failure is the end of their struggle, not the beginning.I say to those who desperately seek fame and fortune: good luck.But alas, you may find that it was not what you wanted.The dog who catches his tail discovers that it is only a tail.The person who achieves success often discovers that it does more harm than good.So instead of trying so hard to achieve success, try to be happy with who you are and what you do.Try to do work that you can be proud of.Maybe you won't be famous in your own lifetime, but you may create better art.1B One summer day my father sent me to buy some wire and fencing to put around our barn to pen up the bull.At 16, I liked nothing better than getting behind the wheel of our truck and driving into town on the old mill road.Water from the mill's wheel sprayed in the sunshine making a rainbow over the canal and I often stopped there on my way to bathe and cool off for a spell—natural air conditioning.The sun was so hot, I did not need a towel as I was dry by the time I climbed the clay banks and crossed the road ditch to the truck.Just before town, the road shot along the sea where I would collect seashells or gather seaweed beneath the giant crane unloading the ships. This trip was different, though.My father had told me I'd have to ask for credit at the store.It was 1976, and the ugly shadow of racism was still a fact of life.I'd seen my friends ask for credit and then stand, head down, while a storeowner enquired into whether they were "good for it".Many store clerks watched black youths with the assumption that they were thieves every time they even went into a grocery.My family was honest.We paid our debts.But just before harvest, all the money flowed out.There were no new deposits at the bank.Cash was short.At Davis Brothers' General Store, Buck Davis stood behind the register, talking to a middle-aged farmer.Buck was a tall, weathered man in a red hunting shirt and I nodded as I passed him on my way to the hardware section to get a container of nails, a coil of binding wire and fencing.I pulled my purchases up to the counter and placed the nails in the tray of the scale, saying carefully, "I need to put this on credit."My brow was moist with nervous sweat and I wiped it away with the back of my arm.The farmer gave me an amused, cynical look, but Buck's face didn't change."Sure," he said easily, reaching for his booklet where he kept records for credit.I gave a sigh of relief."Your daddy is always good for it."He turned to the farmer."This here is one of James Williams' sons.They broke the mold when they made that man."The farmer nodded in a neighborly way.I was filled with pride."James Williams' son."Those three words had opened a door to an adult's respect and trust.As I heaved the heavy freight into the bed of the truck, I did so with ease, feeling like a stronger man than the one that left the farm that morning.I had discovered that a good name could furnish a capital of good will of great value.Everyone knew what to expect from a Williams: a decent person who kept his word and respected himself too much to do wrong.My great grandfather may have been sold as a slave at auction, but this was not an excuse to do wrong to others.Instead my father believed the only way to honor him was through hard work and respect for all men.We children—eight brothers and two sisters—could enjoy our good name, unearned, unless and until we did something to lose it.We had an interest in how one another behaved and our own actions as well, lest we destroy the name my father had created.Our good name was and still is the glue that holds our family tight together.The desire to honor my father's good name spurred me to become the first in our family to go to university.I worked my way through college as a porter at a four-star hotel. Eventually, that good name provided the initiative to start my own successful public relations firm in Washington, D.C.America needs to restore a sense of shame in its neighborhoods.Doing drugs, spending all your money at the liquor store, stealing, or getting a young woman pregnant with no intent to marry her should induce a deep sense of embarrassment.But it doesn't.Nearly one out of three births in America is to a single mother. Many of these children will grow up without the security and guidance they need to become honorable members of society.Once the social ties and mutual obligations of the family melt away, communities fall apart.While the population has increased only 40 percent since 1960, violent crime in America has increased a staggering 550 percent—and we've become exceedingly used to it. Teen drug use has also risen.In one North Carolina County, police arrested 73 students from 12 secondary schools for dealing drugs, some of them right in the classroom.Meanwhile, the small signs of civility and respect that hold up civilization are vanishing from schools, stores and streets.Phrases like "yes, ma'am", "no, sir", "thank you" and "please" get a yawn from kids today who are encouraged instead by cursing on television and in music.They simply shrug off the rewards of a good name.The good name passed on by my father and maintained to this day by my brothers and sisters and me is worth as much now as ever.Even today, when I stop into Buck Davis' shop or my hometown <49>barbershop</49> for a haircut, I am still greeted as James Williams' son.My family's good name did <50>pave</50> the way for me.2A He was born in a poor area of South London.He wore his mother's old red stockings cut down for ankle socks.His mother was temporarily declared mad.Dickens might have created Charlie Chaplin's childhood.But only Charlie Chaplin could have created the great comic character of "the Tramp", the little man in rags who gave his creator permanent fame.Other countries—France, Italy, Spain, even Japan—have provided more applause (and profit) where Chaplin is concerned than the land of his birth.Chaplin quit Britain for good in 1913 when he journeyed to America with a group of performers to do his comedy act on the stage, where talent scouts recruited him to work for Mack Sennett, the king of Hollywood comedy films.Sad to say, many English people in the 1920s and 1930s thought Chaplin's Tramp a bit, well, "crude".Certainly middle-class audiences did; the working-class audiences were more likely to clap for a character who revolted against authority, using his wicked little cane to trip it up, or aiming the heel of his boot for a well-placed kick at its broad rear.All the same, Chaplin's comic beggar didn't seem all that English or even working-class.English tramps didn't sport tiny moustaches, huge pants or tail coats: European leaders and Italian waiters wore things like that.Then again, the Tramp's quick eye for a pretty girl had a coarse way about it that was considered, well, not quite nice by English audiences—that's how foreigners behaved, wasn't it?But for over half of his screen career, Chaplin had no screen voice to confirm his British nationality.Indeed, it was a headache for Chaplin when he could no longer resist the talking movies and had to find "the right voice" for his Tramp.He postponed that day as long as possible: In Modern Times in 1936, the first film in which he was heard as a singing waiter, he made up a nonsense language which sounded like no known nationality.He later said he imagined the Tramp to be a college-educated gentleman who'd come down in the world.But if he'd been able to speak with an educated accent in those early short comedies, it's doubtful if he would have achieved world fame. And the English would have been sure to find it "odd". No one was certain whether Chaplin did it on purpose but this helped to bring about his huge success.He was an immensely talented man, determined to a degree unusual even in the ranks of Hollywood stars.His huge fame gave him the freedom—and, more importantly, the money—to be his own master.He already had the urge to explore and extend a talent he discovered in himself as he went along."It can't be me. Is that possible? How extraordinary," is how he greeted the first sight of himself as the Tramp on the screen.But that shock roused his imagination.Chaplin didn't have his jokes written into a script in advance; he was the kind of comic who used his physical senses to invent his art as he went along.Lifeless objects especially helped Chaplin make "contact" with himself as an artist.He turned them into other kinds of objects.Thus, a broken alarm clock in the movie The Pawnbroker became a "sick" patient undergoing surgery; boots were boiled in his film The Gold Rush and their soles eaten with salt and pepper like prime cuts of fish (the nails being removed like fish bones).This physical transformation, plus the skill with which he executed it again and again, is surely the secret of Chaplin's great comedy.He also had a deep need to be loved—and a corresponding fear of being betrayed.The two were hard to combine and sometimes—as in his early marriages—the collision between them resulted in disaster.Yet even this painfully-bought self-knowledge found its way into his comic creations.The Tramp never loses his faith in the flower girl who'll be waiting to walk into the sunset with him; while the other side of Chaplin makes Monsieur Verdoux, the French wife killer, into a symbol of hatred for women.It's a relief to know that life eventually gave Charlie Chaplin the stability and happiness it had earlier denied him.In Oona O'Neill Chaplin, he found a partner whose stability and affection spanned the 37 years age difference between them, which hadseemed so threatening, that when the official who was marrying them in 1942 turned to the beautiful girl of 17 who'd given notice of their wedding date, he said, "And where is the young man? "—Chaplin, then 54, had cautiously waited outside.As Oona herself was the child of a large family with its own problems, she was well prepared for the battle that Chaplin's life became as many unfounded rumors surrounded them both—and, later on, she was the center of calm in the quarrels that Chaplin sometimes sparked in his own large family of talented children.Chaplin died on Christmas Day 1977.A few months later, a couple of almost comic body thieves stole his body from the family burial chamber and held it for money.The police recovered it with more efficiency than Mack Sennett's clumsy Keystone Cops would have done, but one can't help feeling Chaplin would have regarded this strange incident as a fitting memorial—his way of having the last laugh on a world to which he had given so many. 2B Modest and soft-spoken, Agatha Muthoni Mbogo, 24, is hardly the image of a revolutionary.Yet, six months ago, she did a most revolutionary thing: She ran for mayor of Embu, Kenya, and won.Ms. Mbogo's victory was even more surprising because she was voted in by her colleagues on the District Council, all men.For the thousands of women in this farming area two hours northeast of Nairobi, Ms. Mbogo suddenly became a symbol of the increasingly powerful political force women have become in Kenya and across Africa.Ms. Mbogo launched her dream of a career in politics in 1992 by running for the Embu Council, facing the obstacles that often trouble African women running for political office.She had little money.She had no political experience.She faced ridiculous questions about her personal life."My opponent kept insisting that I was going to get married to somebody in another town and move away," Ms. Mbogo said.Ms. Mbogo also faced misunderstanding among the town's women, many of whom initially were unwilling to vote for her.She became an ambassador for women's political rights, giving speeches before women's groups and going from door to door, handbag in hand, spending hours at a time giving a combination of speech and government lesson."I was delighted when she won the election, because men elected her," said Lydiah Kimani, an Embu farmer and political activist."It was the answer to my prayers because it seemed to be a victory over this idea that 'women can't lead'."Education of African women has become a top priority for political activists.One organization has held dozens of workshops in rural Kenya to help women understand the nation's constitution and the procedures and theory behind a democratic political system.One veteran female political activist said that many women had not been taught the basics of political participation.They are taught to vote for the one who "gives you a half kilo sack of flour, 200 grams of salt, or a loaf of bread" during the campaign, said the activist.Women politicians and activists say they are fighting deeply-held cultural traditions.Those traditions teach that African women cook, clean, take care of children, sow and harvest crops and support their husbands.They typically do not inherit land, divorce their husband, control their finances or hold political office.Yet, political activity among Kenyan women is not a new phenomenon.During the struggle for independence in the 1950s, Kenyan women often secretly provided troops with weapons and spied on the positions of colonial forces.But after independence, leaders jealous to protect their power shut them out of politics, a situation repeated across the continent.Today, men still have the upper hand.Women in Kenya make up 60 percent of the people who vote, but only 3 percent of the National Assembly.No Kenyan woman has ever held a cabinet post.Against that background, Agatha Mbogo began her political career.After winning her council seat, she declined a spot on the education and social services committee after a colleague called it "a woman's committee".She instead joined the town planning committee, a much more visible assignment.Then last year, she decided to challenge Embu's mayor, a veteran politician.Ms. Mbogo said she had become frustrated because the donor groups that provide substantial aid to Kenya's rural areas "did not want to come here"."We weren't seeing things done for the community," she said."It was a scandal—the donors' money seemed to be going to individuals."After a fierce campaign, the council elected her, 7 to 6.She said women in Embu celebrated.Men were puzzled; some were hostile.They asked, "How could all of those men vote for a woman? " she recalled.Ms. Mbogo has not met with the kinds of abuse that other female politicians have been subjected to, however.Some have said their supporters are sometimes attacked with clubs after rallies.Last June, Kenyan police attempted to break up a women's political meeting northwest of Nairobi, insisting it was illegal and might start a riot.When the 100 women, including a member of the National Assembly, refused to go, officers tore down their banners and beat them with clubs and fists, witnesses reported.In contrast, Ms. Mbogo generally receives warm greetings from the men of Embu, and many say they are now glad the council chose her.Donor groups are now funding projects in Embu in earnest.A new market is going up downtown.A 200-bed section for new mothers is being added to the hospital.A dormitory-style home has been built for the dozens of homeless street children who once wandered the city.Ms. Mbogo is especially proud of the market and the hospital because "they have an impact on women".At the current market, where hundreds of people, shaded by umbrellas, lay out fruits and vegetables, one person who sells lemons said she liked the new mayor."I feel like if I have a problem, I can go to her office," she said."The other mayor shouted. He acted like an emperor. He did not want to hear my problems."Nearby, a man said he found Ms. Mbogo a refreshing change."I'm tired of men," he said, watching over his pile of onions."They give us so many promises, but they don't deliver the goods. As long as she keeps giving us what we want, she is all right."3A A welfare client is supposed to cheat. Everybody expects it.Faced with sharing a dinner of raw pet food with the cat, many people in wheelchairs I know bleed the system for a few extra dollars.They tell the government that they are getting two hundred dollars less than their real pension so they can get a little extra welfare money. Or, they tell the caseworker that the landlord raised the rent by a hundred dollars.I have opted to live a life of complete honesty.So instead, I go out and drum up some business and draw cartoons.I even tell welfare how much I make!Oh, I'm tempted to get paid under the table.But even if I yielded to that temptation, big magazines are not going to get involved in some sticky situation.They keep my records, and that information goes right into the government's computer.Very high-profile.As a welfare client I'm expected to bow before the caseworker.Deep down, caseworkers know that they are being made fools of by many of their clients, and they feel they are entitled to have clients bow to them as compensation. I'm not being bitter.Most caseworkers begin as college-educated liberals with high ideals.But after a few years in a system that practically requires people to lie, they become like the one I shall call "Suzanne", a detective in shorts.Not long after Christmas last year, Suzanne came to inspect my apartment and saw some new posters pasted on the wall."Where'd you get the money for those? " she wanted to know."Friends and family.""Well, you'd better have a receipt for it, by God. You have to report any donations or gifts."This was my cue to beg.Instead, I talked back."I got a cigarette from somebody on the street the other day. Do I have to report that? ""Well, I'm sorry, but I don't make the rules, Mr. Callahan."Suzanne tries to lecture me about repairs to my wheelchair, which is always breaking down because welfare won't spend money maintaining it properly."You know, Mr. Callahan, I've heard that you put a lot more miles on that wheelchair than average."Of course I do.I'm an active worker, not a vegetable.I live near downtown, so I can get around in a wheelchair.I wonder what she'd think if she suddenly broke her hip and had to crawl to work.Government cuts in welfare have resulted in hunger and suffering for a lot of people, not just me.But people with spinal cord injuries felt the cuts in a unique way: The government stopped taking care of our chairs.Each time mine broke down, lost a screw, needed a new roller bearing, the brake wouldn't work, etc., and I called Suzanne, I had to endure a little lecture.Finally, she'd say, "Well, if I can find time today, I'll call the medical worker."She was supposed to notify the medical worker, who would certify that there was a problem.Then the medical worker called the wheelchair repair companies to get the cheapest bid.Then the medical worker alerted the main welfare office at the state capital.They considered the matter for days while I lay in bed, unable to move.Finally, if I was lucky, they called back and approved the repair.When welfare learned I was making money on my cartoons, Suzanne started "visiting" every fortnight instead of every two months.She looked into every corner in search of unreported appliances, or maids, or a roast pig in the oven, or a new helicopter parked out back. She never found anything, but there was always a thick pile of forms to fill out at the end of each visit, accounting for every penny.There is no provision in the law for a gradual shift away from welfare.I am an independent businessman, slowly building up my market.It's impossible to jump off welfare and suddenly be making two thousand dollars a month. But I would love to be able to pay for some of my living and not have to go through an embarrassing situation every time I need a spare part for my wheelchair.There needs to be a lawyer who can act as a champion for the rights of welfare clients, because the system so easily lends itself to abuse by the welfare givers as well as by the clients.Welfare sent Suzanne to look around in my apartment the other day because the chemist said I was using a larger than usual amount of medical supplies.I was, indeed: The hole that has been surgically cut to drain urine had changed size and the connection to my urine bag was leaking.While she was taking notes, my phone rang and Suzanne answered it.The caller was a state senator, which scared Suzanne a little.Would I sit on the governor's committee and try to do something about the thousands of welfare clients who, like me, could earn part or all of their own livings if they were allowed to do so, one step at a time?Hell, yes, I would!Someday people like me will thrive under a new system that will encourage them, not seek to convict them of cheating.They will be free to develop their talents without guilt or fear—or just hold a good, steady job.3B It was late afternoon when the chairman of our Bangkok-based company gave me an assignment: I would leave the next day to accompany an important Chinese businessman to tourist sites in northern Thailand.Silently angry, I stared at my desk.The stacks of paper bore witness to a huge amount of work waiting to be done, even though I had been working seven days a week.How will I ever catch up? I wondered.After a one-hour flight the next morning, we spent the day visiting attractions along with hundreds of other tourists, most of them loaded with cameras and small gifts.I remember feeling annoyed at this dense collection of humanity.That evening my Chinese companion and I climbed into a chartered van to go to dinner and a show, one which I had attended many times before.While he chatted with other tourists, I exchanged polite conversation in the dark with a man seated in front of me, a Belgian who spoke fluent English.I wondered why he held his head motionless at an odd angle, as though he were in prayer.Then the truth struck me.He was blind.Behind me someone switched on a light, and I could see his thick silvery hair and strong, square jaw.His eyes seemed to contain a white mist."Could I please sit beside you at the dinner?" he asked."And I'd love it if you'd describe a little of what you see.""I'd be happy to," I replied.。
庆幸,我拥有了羞恶之心英语作文素材
庆幸,我拥有了羞恶之心英语作文素材全文共3篇示例，供读者参考篇1Thankfully, I Developed a Sense of ShameI can vividly remember the moment it hit me - the crushing wave of embarrassment and regret that made me want to disappear into the ground. I was 13 years old, and I had just done something incredibly thoughtless and inconsiderate in front of my entire class. As I stood there, face flushed and stomach in knots, I realized in that mortifying instant that I had developed a sense of shame.While an uncomfortable and unpleasant feeling, I'm thankful that I gained this sense of shame when I did. It has been an invaluable guide through my teenage years and into early adulthood, steering me away from harmful actions and keeping me grounded in my values. Without shame, I may have continued down a reckless path of selfishness and apathy.You see, shame is what prevents us from acting solely in our own interest at the expense of others. It's the inner voice that makes us consider how our behavior affects those around us.Will my actions embarrass my family? Disappoint my friends? Disrespect my community? Shame forces us to care about these consequences and perspective beyond just our own.Before developing this sense of shame, I moved throughout life in an entitled bubble, thinking little of how my words and deeds impacted others. I was focused solely on avoiding punishment and pleasing myself in the moment. Shame shattered that bubble. Suddenly, I was awash in new feelings of contrition, guilt, and emotional awareness that fundamentally reshaped my behavior.With shame came a new sense of accountability and desire to live up to moral standards of decency. I began putting myself in others' shoes, considering their thoughts and feelings before acting. This shift in perspective motivated me to be more honest, kind, and hardworking as I didn't want to let important people in my life down.Shame has quickly become my ethical guardrail, sending pangs of unease and hesitation anytime I even ponder doing something untoward. It acts as a critical check on my impulses and decision-making. Simply put, shame prevents me from being a worse version of myself.Of course, shame can easily veer into unhealthy territory if taken to an extreme. Overwhelming guilt or obsessive rumination over past mistakes can devolve into crippling anxiety and depression. I've had to learn how to process feelings of shame in a productive way, using them as motivation for positive change while also forgiving myself and moving forward. Balance and perspective are key.Still, shame shouldn't be neutered or repressed. I believe it serves a vital purpose in maintaining a person's moral compass and consideration for others. Those who seem to lack any sense of shame at all are often those who inflict immense pain and suffering through their selfish and impulsive actions. They become trapped in toxic cycles of narcissism, hedonism and a deluded belief that they are above reproach.In contrast, shame keeps me humble and empathetic. It reminds me that I'm just one flawed person in an interconnected web of humanity. My actions carry weight and I have a responsibility to wield that weight judiciously and with care for those around me. Does this mean I always live up to my own ethical standards? Of course not - I still make mistakes and missteps that fill me with regret. But shame ensures I learn from those lapses and continuously strive to be better.I'm reminded of the words of sociologist Thomas J. Scheff, who wrote that "Shame is the most obedient of emotional responses; it is that portion of emotion that is classically conditioned. Unacceptable behavior brings shame...and... shame brings obedient behavior." In essence, shame molds us into civilized beings.Lately, I've noticed a troubling trend of people trying to divest themselves of shame entirely as some kind of radical form of self-acceptance. While I'm all for loving yourself despite your flaws, rejecting shame wholesale is incredibly misguided in my opinion. It severs that vital cord keeping us tethered to ethical conduct and concern for our fellow humans. It's a path that leads to reckless egotism, selfishness and a shocking lack of accountability.So no, I don't welcome shame with open arms - it's an acutely uncomfortable and sometimes painful experience. But I'm thankful that I feel its weighing presence, for it's what prevents me from drifting into a self-obsessed oblivion. Shame is the gravity that grounds me, compelling me to be a more conscientious and empathetic person who earnestly tries to "do no harm."As I continue navigating the challenges of growing into an adult, I know shame will be riding those emotional rollercoasters right alongside me. With each succulent temptation to stray, it will be the nagging voice reminding me of quien soy - who I am and which principles truly matter most. It may cause me no small amount of angst, but it's an angst I've learned to appreciate.For without shame, what's to stop any of us from devolving into blithe sociopaths? Its presence is proof of our human capacity to ponder morality, to extend compassion beyond ourselves, and to rein in our baser impulses for the collective good. Shame is what makes society possible and upholds our lofty ideals.So while I may occasionally bristle at shame's harsh stings, I remain immensely grateful that it found a home within me. It's there to protect my integrity, connecting me to something larger than myself. Shame is the humbling force that reminds me I'm no better or more important than anyone else. It's also the driving force that compels me to keep learning, growing, and striving to be a better person.For all its faults, shame is truly one of humanity's greatest virtues. I shudder to think who I might have become without it.篇2A Sense of Shame: A Blessing in DisguiseGrowing up, I often felt embarrassed and ashamed about the smallest things. Whether it was tripping in front of my classmates, giving a wrong answer during a lesson, or even having a pimple on my face, I would feel an overwhelming wave of shame wash over me. At the time, I despised this feeling and wished I could be immune to it. Little did I know, this so-called "sense of shame" would turn out to be one of the greatest gifts I've ever received.As a young child, my sense of shame was constantly triggered. I remember being scolded by my parents for spilling juice on the carpet or breaking a vase while playing indoors. The look of disappointment on their faces would make me want to disappear into thin air. I felt ashamed for being careless and causing trouble for my family. However, those moments taught me to be more mindful and responsible – lessons that have stuck with me to this day.In school, my sense of shame played a significant role in shaping my academic journey. Whenever I performed poorly on a test or failed to complete an assignment on time, I would feel a deep sense of shame. This feeling motivated me to work harder,study more diligently, and strive for better results. The fear of disappointing my teachers and parents fueled my determination to succeed.Of course, there were times when my sense of shame was irrational or misguided. I recall feeling ashamed of my appearance, my hobbies, or even my cultural background. In those moments, my sense of shame became a burden, weighing me down and causing me to doubt myself. It took time and personal growth to understand that true shame should stem from actions that violate our moral principles, not from superficial differences or personal preferences.As I entered adulthood, my perspective on shame began to shift. I realized that this emotion, when channeled correctly, could be a powerful force for personal growth and ethical behavior. A healthy sense of shame prevents us from engaging in actions that could harm others or compromise our values. It acts as an internal compass, guiding us towards empathy, accountability, and moral integrity.For example, when I witnessed an act of injustice or discrimination, my sense of shame compelled me to speak up and take a stand against wrongdoing. The thought of remainingsilent and complicit filled me with a deep sense of shame, which propelled me to be an advocate for justice and equality.In my professional life, a sense of shame has helped me maintain high standards and a strong work ethic. When I fall short or make mistakes, the feeling of shame motivates me to learn from those experiences, correct my errors, and strive for excellence. It pushes me to take responsibility for my actions and hold myself accountable, rather than making excuses or shifting blame.Moreover, a sense of shame has played a crucial role in shaping my personal relationships. It has taught me the importance of honesty, empathy, and respect for others. When I have hurt or disappointed someone I care about, the feeling of shame serves as a reminder to reflect on my actions, apologize sincerely, and work towards rebuilding trust and strengthening those bonds.Of course, like any emotion, an excessive or unhealthy sense of shame can be detrimental. It can lead to low self-esteem, social anxiety, and even depression. However, when balanced and controlled, a sense of shame can be a powerful tool for personal growth, ethical decision-making, and maintaining healthy relationships.As I reflect on my journey, I am grateful for the gift of a sense of shame. It has been a constant companion, guiding me towards becoming a better version of myself. While it may have caused me discomfort and embarrassment at times, it has ultimately shaped me into a more responsible, empathetic, and ethical person.To those who struggle with feelings of shame, I encourage you to embrace this emotion as a valuable ally. Learn to distinguish between irrational and justified shame, and use the latter as a catalyst for positive change. Remember that shame is not a weakness, but a strength – a reminder that we have the capacity to recognize our flaws and strive for improvement.In a world that often prioritizes individual gratification and success at any cost, a sense of shame serves as a moral compass, keeping us grounded in our values and ethical principles. It reminds us that we are part of a larger community, and our actions have consequences that ripple beyond our immediate circles.So, while it may be tempting to wish away the discomfort of shame, I implore you to embrace it, learn from it, and let it guide you towards becoming the best version of yourself. For in doingso, you will not only find personal fulfillment but also contribute to creating a more compassionate, just, and ethical world for all.篇3Shame is a peculiar emotion that often gets a bad rap. Many view it as something negative, a feeling to be avoided at all costs. However, I've come to realize that having a sense of shame is actually a blessing in disguise. It's a sign of emotional maturity and a driving force that compels us to be better versions of ourselves. Without shame, we might engage in all sorts of unethical or harmful behaviors without a second thought. So, I'm grateful to have developed this important emotional capacity.Looking back on my childhood, I can recall plenty of moments that likely contributed to the development of my sense of shame. As a young kid, I remember being scolded by my parents for throwing tantrums or misbehaving in public. The reddening of my face, the pit in my stomach – those were the pangs of shame setting in. At the time, it was an awful feeling that I desperately wanted to avoid. But in hindsight, those experiences were teaching me right from wrong and instilling in me a sense of how to act appropriately in different social situations.As I got older, the situations that triggered feelings of shame became more complex and nuanced. Maybe I was caught trying to cheat on a test or lying to a friend. Perhaps I was called out for saying something insensitive or hurtful. Each time, shame reared its head, my conscience activating and informing me that I had violated my own moral code. Those moments of discomfort, though difficult in the moment, became opportunities forself-reflection and growth.Some of my most cringe-worthy shameful experiences came during those awkward teenage years. I think we all have plenty of humiliating memories from middle and high school – stumbles, embarrassments, and failures so mortifying that we wanted to melt into the floor. While intensely uncomfortable at the time, getting through those experiences toughened me up and gave me a thicker skin for future challenges. They also motivated me to be more self-aware and thoughtful in how I presented myself to others.Now as an adult, I'm grateful for having developed awell-calibrated sense of shame. It acts as a guardrail, keeping me on the straight and narrow of ethical behavior. When I'm tempted to take the easy way out instead of doing the right thing, shame provides that prick of conscience reminding me tostay true to my values. It prevents me from engaging in harmful actions that could damage my self-respect or negatively impact others.At the same time, an appropriate sense of shame keeps me humble and grounded. It's a natural antidote to arrogance, narcissism, and an overinflated ego. By feeling authentic shame in the face of my flaws, failures, and shortcomings, I'm reminded that I'm an imperfect human being – a work in progress striving to be better. This combats the narcissistic delusions that I have it all figured out or that I'm superior to others in some way.There's no doubt that shame can be overdone and become toxic if taken to an extreme. Crippling, perpetual shame can hamper our self-confidence and ability to take healthy risks. But in the right doses, shame is a powerful motivating force that keeps us morally centered and striving to be our best selves. It encourages us to be more conscientious, to think before we act, and to consider the ethical ramifications of our choices.Overall, I'm grateful to have been blessed with a well-tuned sense of shame because it has helped shape me into a more ethical, humble, and self-aware person. It has pushed me to transcend my worst impulses and to strive to be a good citizen, friend, partner, and person. While shame can certainly be anunpleasant emotion in the moment, I truly believe it has made me a better human being over the long run. It's one of those critical emotional skillsets, like empathy or self-control, that separates humans from less developed beings. So for that, I say "Thanks, shame – you've helped me develop into a more upright, morally grounded individual."。
英语专业八级英语基础阅读人物记述类
Passage 1题材:人物记述类字数: 517 建议用时: 5分钟Mr. Duffy raised his eyes from the paper and gazed out of his window on the cheerless craning landscape. The river lay quiet beside the empty distillery and from time to time a light appeared in some house on Lucan Road. What an end! The whole narrative of her death revolted him and it revolted him to think that he had ever spoken to her of what he held sacred. The cautious words of a reporter won over to conceal the details of a commonplace vulgar death attacked his stomach. Not merely had she degraded herself; she had degraded him. His soul' s companion! He thought of the hobbling wretches whom he had seen carrying cans and bottles to be filled by the barman. Just God, what an end! Evidently she had been unfit to live, without any strength of purpose, an easy prey to habits, one of the wrecks on which civilization has been reared. But that she could have sunk so low! Was it possible he had deceived himself so utterly about her? He remembered her outburst of that night and interpreted it in a harser sense than he had ever done. He had no difficulty now in approving of the course he had taken.As the light failed and his memory began to wander he thought her hand touched his. The shock which bad first attacked his stomach was now attacking his nerves. He put on his overcoat and hat quickly and went out.The cold air met him on the threshold; it crept into the sleeves of his coat.When he came to the public house at Chapel Bridge he went in and ordered a hot punch.The proprietor served him obsequiously but did not venture to talk. There were five or six working-men in the shop discussing the value of a gentleman’s estate in County Kildare. They drank at intervals from their huge pint tumblers, and smoked, spitting often on the floor and sometimes dragging the sawdust over their heavy boots. Mr. Duffy sat on his stool and gazed at them, without seeing or hearing them. After a while they went out and he called for another punch. He sat a long time over it. The shop was very quiet. The proprietor sprawled on the counter reading the newspaper and yawning. Now and again a tram was heard swishing along the lonely road outside.As he sat there, living over his life with her and evoking alternately the two images in which he now conceived her, he realized that she was dead, that she had ceased to exist, that she had become a memory, lie began to feel ill at ease. He asked himself what else could he have done. He could not have lived with her openly. He had done what seemed to him best. How was he to blame? Now that she was gone he understood how lonely her life must have been, sitting night after night alone in that room. His life would belonely too until he, too, died, ceased to exist, became a memory—if anyone remembered him.1．Mr. Duffy’s immediate reaction to the report of the woman’s death was that of _____.A. DisgustB. GuiltC. GriefD. Compassion2．It can be inferred from the passage that the reporter wrote about the woman’s death in a _____ manner.A. DetailedB. ProvocativeC. DiscreetD. Sensational3．According to the passage, which of the following statements is NOT true?A. Mr. Duffy once confided in the woman.B. Mr. Duffy felt an intense sense of shame.C. The woman wanted to end the relationship.D. They became estranged probably after a quarrel4．What is Mr. Duffy’s mood we can infer from the last paragraph? ACC FretfulPassage 2题材：人物记述类字数：583 建议用时：6分钟The law firm Patrick worked for before he died filed for bankruptcy protection a year after his funeral. After his death, the firm's letterhead properly included him: Patrick S. Lanigan, 1954-1992. He was listed up in the right-hand corner, just above the paralegals. Then the rumors got started and wouldn't stop. Before long, everyone believed he had taken the money and disappeared. After three months, no one on the Gulf Coast believed that he was dead. His name came off the letterhead as the debts piled up.The remaining partners in the law firm were still together, attached unwillingly at the hip by the bondage of mortgages and the bank notes,back when they were roiling and on the verge of serious wealth. They had been joint defendants in several unwinnable lawsuits; thus the bankruptcy.Since Patrick's departure, they had tried every possible way to divorce one another, but nothing would work. Two were raging alcoholics who drank at the office behind locked doors, but never together. The other two were in recovery, still teetering on the brink of sobriety.He took their money. Their millions. Money they had already spent long before it arrived, as only lawyers can do. Money for their richly renovated office building in downtown Biloxi. Money for new homes, yachts, condos in the Caribbean. The money was on the way, approved, the papers signed,orders entered; they could see it, almost touch it when their dead partner Patrick—snatched it at the last possible second.He was dead. They buried him on February 11, 1992. They had consoled the widow and put his rotten name on their handsome letterhead. Yet six weeks later, he somehow stole their money.They had brawled over who was to blame. Charles Bogan, the firm's senior partner and its iron hand, had insisted the money be wired from its source into a new account offshore, and this made sense after some discussion. It was ninety million bucks, a third of which the firm would keep, and it would be impossible to hide that kind of money in Biloxi, population fifty thousand. Someone at the bank would talk. Soon everyone would know. All four vowed secrecy, even as they made plans to display as much of their new wealth as possible. There had even been talk of a firm jet, a six-seater.So Bogan took his share of the blame. At forty-nine, he was the oldest of the four, and, at the moment, the most stable. He was also responsible for hiring Patrick nine years earlier, and for this he had received no small amount of grief.Doug Vitrano, the litigator, had made the fateful decision to recommend Patrick as the fifth partner. The other three had agreed, and when Patrick Lanigan was added to the firm name, he.had access to virtually every file in the office. Bogan, Rapley, Vitrano, Havarac, and Lanigan,Attorneys and Counselors-at-Law. A large ad in the yellow pages claimed "Specialists in Offshore Injuries." Specialists or not, like most firms they would take almost anything if the fees were lucrative. Lots of secretaries and paralegals. Big overhead, and the strongest political connections on the Coast.They were all in their mid-to late forties. Havarac had been raised by his father on a shrimp boat. His hands were still proudly calloused, and he dreamed of choking Patrick until his neck snapped. Rapley was severely depressed and seldom left his home, where he wrote briefs in a dark office in the attic.1．What happened to the four remaining lawyers after Patrick's disappearance?A. They all wanted to divorce their wives.B. They were all heavily involved in debts.C. They were all recovering from drinking.D. They had bought new homes, yachts, etc.2．Which of the following statements contains a metaphor?A. His name came off the letterhead as the debts piled up.B. ...they could see it, almost touch it when their dead partner...C. ..., attached unwillingly at the hip by the bondage of mortgages.D. ...and for this he had received no small amount of grief.3．The lawyers were described as being all the following EXCEPT _____.A. GreedyB. ExtravagantC. QuarrelsomeD. had-tempered4．Which of the following implies a contrast?A. ..., and it would be impossible to hide that kind of money in Biloxi,population fifty thousand.B. They had been joint defendants in several unwinnable lawsuits; thus the bankruptcy.C. There had even been talk of a firm jet, a six-seater.D. His name came off the letterhead as the debts piled up.5．According to the passage, what is the main cause of Patrick stealing the money?BCDD Patrick had access to all the files in the firm.Passage 3题材：人物记述类字数：591 建议用时：5分钟The fox really exasperated them both. As soon as they had let the fowls out, in the early summer mornings, they had to take their guns and keep guard; and then again as soon as evening began to mellow, they must go once more. And he was so sly. He slid along in the deep grass; he was difficult as a serpent to see. And he seemed to circumvent the girls deliberately. Once or twice March had caught sight of the white tip of his brush, or the ruddy shadow of him in the deep grass, and she had let fire at him. But he made no account of this.The trees on the wood-edge were a darkish, brownish green in the full light—for it was the end of August. Beyond, the naked, copper like shafts and limbs of the pine trees shone in the air. Nearer the rough grass, with its long, brownish stalks all agleam, was full of light. The fowls were round about—the ducks were still swimming on the pond under the pine trees. March looked at it all, saw it all, and did not see it. She heard Banford speaking to the fowls in the distance—-and she did not hear. What was she thinking about? Heaven knows. Her consciousness was,as it were, held back.She lowered her eyes, and suddenly saw the fox. He was looking up at her.His chin was pressed down, and his eyes were looking up. They met her eyes. And he knew her. She was spellbound—she knew he knew her. So he looked into her eyes, end her soul failed her. He knew her, he has not daunted.She struggled, confusedly she came to herself, and saw him making off,with slow leaps over some fallen boughs, slow, impudent jumps. Then he glanced over his shoulder, and run smoothly away. She saw his brush held smooth like a feather, she saw his white buttocks twinkle. And he was gone,softly, soft as the wind.She put her gun to her shoulder, but even then pursed her mouth, knowing it was nonsense to pretend to fire. So she began to walk slowly after him, in the direction he had gone, slowly, pertinaciously. She expected to find him.In her heart she was determined to find him. What she would do when she saw him again she did not consider. But she was determined to find him.So she walked abstractedly about on the edge of the wood, with wide, vivid dark eyes, and a faint flush in her cheeks. She did not think. In strange mindlessness she walked hither and thither...As soon as supper was over, she rose again to go out, without saying why.She took her gun again end went to look for the fox. For he had lifted his eyes upon her, and his knowing look seemed to have entered herbrain.She did not so much think of him: she was possessed by him. She saw his dark, shrewd, unabashed eye looking into her, knowing her. She felt him invisibly master her spirit. She knew the way he lowered his chin as he looked up, she knew his muzzle, the golden brown, and the greyish white. And again she saw him glance over his shoulder at her, half inviting, half contemptuous and cunning. So she went, with her great startled eyes glowing, her gun under her arm, along the wood edge. Meanwhile the night fell, and a great moon rose above the pine trees.1．At the beginning of the story, the fox seems to the all EXCEPT _____.A. CunningB. FierceC. DefiantD. Annoying2．As the story proceeds, March begins to feel under the spell of_____.A. the lightB. the treesC. the nightD. the fox3．Gradually March seems to be in a state of_____.A. BlanknessB. ImaginationC. SadnessD. Excitement4．At the end of the story, there seems to be a sense of _____ between March and the fox.A. DetachmentB. AngerC. IntimacyD. Conflict6．What impression does the passage create?BDAC MysteryPassage 4题材：人物记述类字数：600 建议用时：5分钟The senior partner, Oliver Lambert, studied the resume for the hundredth time and again found nothing he disliked about Mitchell Y. McDeere, at least not on paper. He had the brains, the ambition, the good looks, and he was hungry; with his background, he had to be. He was married, and that was mandatory. The farm had never hired an unmarried lawyer, and it frowned heavily on divorce, as well as womanizing and drinking. Drug testing was in the contract. He had a degree in accounting, passed the CPA exam the first time he took it and wanted to be a tax lawyer, which of course was a requirement with a tax firm. He was white, and the firm had never hired a black. They managed this by being secretive and clubbish and never soliciting job applications. Other firms solicited, and hired blacks. This firm recruited and remained lily white. Plus, the firm was in Memphis, and the top blacks wanted New York or Washington or Chicago. McDeere was a male, and there were no women in the firm. That mistake had been made in the mid-seventies when they recruited the number one grad from Harvard, who happened to be a she and a wizard at taxation. She lasted four turbulent years and was killed in a car wreck.He looked good, on paper. He was their top choice. In fact, for this year there were no other prospects. The list was very short. It was McDeere, or no one.The managing partner, Royce McKnight, studied a dossier labeled “Mitchell Y. McDeere—Harvard.” An inch thick with small print and a few photographs; it had been prepared by some ex-CIA agents in a private intelligence outfit in Bethesda. They were clients of the firm and each year did the investigating for no fee. It was easy work, they said, checking out unsuspecting law students. They learned, for instance, that he preferred to leave the Northeast, that he was holding three job offers, two in New York and one in Chicago, and that the highest offer was $76,000 and the lowest was $68,000. He was in demand. He had been given the opportunity to cheat on a securities exam during his second year. He declined, and made the highest grade in the class. Two months ago he had been offered cocaine at a law school party. He said no and left when everyone began snorting. He drank an occasional beer, but drinking was expensive and he had no money. He owed close to $23,000 in student loans. He was hungry.Royce McKnight flipped through the dossier and smiled. McDeere was their man.Lamar Quin was thirty-two and not yet a partner. He had been brought along to look young and act young and project a youthful image for Bendini, Lambert & Locke, which in fact was a young firm, since most of thepartners retired in their late forties or early fifties with money to bum. He would make partner in this firm. With a six-figure income guaranteed for the rest of his life, Lamar could enjoy the twelve hundred-dollar tailored suits that hung so comfortably from his tall, athletic frame. He strolled nonchalantly across the thousand-dollar-a-day suite and poured another cup of decaf. He checked his watch. He glanced at the two partners sitting at the small conference table near the windows.Precisely at two-thirty someone knocked on the door. Lamar looked at the partners, who slid the resume and dossier into an open briefcase. All three reached for their jackets. Lamar buttoned his top button and opened the door.1．Which of the following is NOT the firm’s recruitment requirement?A. Marriage.B. Background.C. Relevant degree.D. Male.2．The details of the private investigation show that the firm _____.A.was interested in his family backgroundB.intended to check out his other job offersC.wanted to know something about his preferenceD.was interested in any personal detail of the man3．We get the impression from the passage that in job recruitment the firm was NOT _____.A. selectiveB. SecretiveC. PerfunctoryD. racially biased4．What is the main reason Lamar Quin was at the interview according to the passage?5．What did the interviewers do before opening the door for the interviewee?6．What do you think will be the result of this interview?BDCHis image could help impress McDeere.They straightened up their clothes．Mitchell Y. McDeere will probably get this job.Passage 5题材：人物记述类字数：788 建议用时：6分钟In the latter part of the last century there lived a man of science, an eminent proficient in every branch of natural philosophy, who not long before our story opens had made experience of a spiritual affinity more attractive than any chemical one. He had left his laboratory to the care of an assistant, cleared his fine countenance from the furnace smoke, washed the stain of acids from his fingers, and persuaded a beautiful woman to become his wife. In those days when the comparatively recent discovery of electricity and other kindred mysteries of Nature seemed to open paths into the region of miracle, it was not unusual for the love of science to rival the love of woman in its depth and absorbing energy. The higher intellect,the imagination, the spirit, and even the heart might all find their congenial aliment in pursuits which, as some of their ardent votaries believed, would ascend from one step of powerful intelligence to another, until the philosopher should lay his hand on the secret of creative force and perhaps make new worlds for himself. We know not whether Aylmer possessed this degree of faith in man's ultimate control over Nature. He had devoted himself, however, too unreservedly to scientific studies ever to be weaned from them by any second passion. His love for his young wife might prove the stronger of the two; but it could only be by intertwining itself with his love of science, and uniting the strength of the latter to his own.Such a union accordingly took place, and was attended with truly remarkable consequences and a deeply impressive moral. One day, very soon after their marriage, Aylmer sat gazing at his wife with a trouble in his countenance that grew stronger until he spoke.“Georgiana,” said he, “has it never occurred to you that the mark upon your cheek might be removed?”“No, indeed,” said sh e, smiling; but perceiving the seriousness of his manner, she blushed deeply. “To tell you the truth, it has been so often called a charm that I was simple enough to imagine it might be so.”“Ah, upon another face perhaps it might,” replied her husband; “b ut never on yours. No, dearest Georgiana, you came so nearly perfect from the hand of Nature that this slightest possible defect, which we hesitate whether to term a defect or a beauty, shocks me, as being the visible mark of earthly imperfection.”“Shocks you, my husband!” cried Georgiana, deeply hurt; at first reddening with momentary anger, but then bursting into tears. “Then why did you take me from my mother's side.'? You cannot love what shocks you!”To explain this conversation it must be mentioned that in the centre ofGeorgiana's left cheek there was a singular mark, deeply interwoven, as it were, with the texture and substance of her face. In the usual state of her complexion—a healthy though delicate bloom —the mark wore a tint of deeper crimson, which imperfectly defined its shape amid the surrounding rosiness. When she blushed it gradually became more indistinct, and finally vanished amid the triumphant rush of blood that bathed the whole cheek with its brilliant glow. But if any shifting motion caused her to turn pale there was the mark again, a crimson stain upon the snow, in what Aylmer sometimes deemed an almost fearful distinctness. Its shape bore not a little similarity to the human band, though of the smallest pygmy size.Georgiana's lovers were wont to say that some fairy at her birth hour had laid her tiny hand upon the infant's cheek, and left this impress there in token of the magic endowments that were to give her such sway over all hearts. Many a desperate swain would have risked life for the privilege of pressing his lips to the mysterious hand. It must not be concealed, however, that the impression wrought by this fairy sign manual varied exceedingly, according to the difference of temperament in the beholders.Some fastidious persons—but they were exclusively of her own sex—affirmed that the bloody hand, as they chose to call it, quite destroyed the effect of Georgiana's beauty, and rendered her countenance even hideous.But it would be as reasonable to say that one of those small blue stains which sometimes occur in the purest statuary marble would convert the Eve of Powers to a monster. Masculine observers, if the birthmark did not heighten their admiration, contented themselves with wishing it away, that the world might possess one living specimen of ideal loveliness without the semblance of a flaw. After his marriage—for he thought little or nothing of the matter before. Aylmer discovered that this was the case with himself.1．Which of the following statements best depicts the situation in the latter part of the last century?A. The pursuit of scientific truth prevailed over the pursuit of carnal love.B. Natural philosophy had obtained absolute dominance.C. Scientific discoveries opened paths into the region of miracle.D. People were more obsessed with the passion for a soul mate. 2．According to the passage, which of the following statements is true?A. Aylmer loved his work more than anything else.B. Aylmer loved his young wife most of all.C. Aylmer's love was instinctive and unconditional.D. Aylmer's love remained undecided.3．Which of the following words is used literally, NOT metaphorically?A. Bathe (paragraph seven).B. Aliment (paragraph one).C. Specimen (paragraph seven).D. Snow (paragraph seven).4．Which of the following is NOT true about the mark on Georgiana's cheek?A. It was in the centre of her left cheek.B. Georgiana's emotion radically affected the contrast between the mark and her complexion.C. It demonstrated a fearful distinctness.D. It approximated to a little human hand.5．What was Georgiana's reaction to her husband's shock?ADCC She was emotionally upset.Passage 6题材：人物记述类字数：718 建议用时：6分钟I didn't know at the time what happened next. Sartoris didn't tell me until later, afterward. Perhaps up to that time he had not anything more than instinct and circumstantial evidence to tell him that be was being betrayed:evidence such as being given by Spoomer some duty not in his province at all and which would keep him on the aerodrome for the afternoon, then finding and freeing the hidden dog and watching it vanish up the Amiens road at its clumsy hard gallop.But something happened. All I could learn at the time was, that one afternoon Sartoris found the dog and watched it depart for Amiens. Then he violated his orders, borrowed a motor bike and went to Amiens too.Two hours later the dog returned and repaired to the kitchen door of the men's mess, and a short time after that, Sartoris himself returned on a lorry (they were already evacuating Amiens) laden with household effects (家具)and driven by a French soldier in a peasant's smock. The motor bike was on the lorry too, pretty well beyond repair. The soldier told how Sartoris had driven the bike full speed into a ditch, trying to run down the dog.But nobody knew just what had happened, at the time.But I had imagined the scene, before he told me. I imagined him there, in that bit of a room full of French soldiers, and the old woman (she could read pips, no doubt; ribbons, anyway) barring him from the door to the living quarters. I can imagine him, furious, baffled, inarticulate (he knew no French) standing head and shoulders above the French people whom he could not understand and that he believed were laughing at him. "That was it," he told me. "Laughing at me behind their faces, about a woman. Me knowing that he was up there, and them knowing I knew that if I busted in and dragged him out and bashed his head off, I'd not only be cashiered, I'd be clinked for life for having infringed the articles of alliance by invading foreign property without warrant or something. "Then he returned to the aerodrome and met the dog on the road and tried to run it down. The dog came on home, and Spoomer returned, and he was just dragging it by the scruff (后顾) of the neck from the refuse bin behind the men's mess, when the afternoon patrol came in. They bad gone out six and come back five, and the leader jumped down from his machine before it had stopped rolling. He had a bloody rag about his right hand and he ran toward Spoomer stooped above the passive and stiff-legged dog. "By gad,"he said, "they have got Canthrai!"Spoomer did not look up. "Who have?""Jerry has, by gad!""Well, by gad," Spoomer said. "Come along, now. I have told youabout that muck. "A man like that is invulnerable. When Sartoris and I talked for the first time,I started to tell him that. But then I learned that Sartoris was invincible too.We talked, that frrst time. "I tried to get him to let me teach him to fly a Camel," Sartoris said. "I will teach him for nothing. I will tear out the cockpit and rig the duals myself, for nothing. ""Why?" I said. "What for?""Or anything. 1 will let him choose it. He can take an S. E. if he wants to,and I will take an Ak. W. or even a Fee and I will run him clean out of the sky in four minutes. I will run him so far into the ground he will have to stand on his head to swallow. "We talked twice: that first time, and the last time. "Well, you did better than that," I said the last time we talked.He had hardly any teeth left then, and he couldn't talk very well, who had never been able to talk much, who lived and died with maybe two hundred words. "Better than what?" he said."You said before that you would run him clean out of the sky. You didn't do that; you did better: you have run him clean off the continent of Europe. "1．The story is adopting _____ point of view.A. the third personB. an omniscientC. an objectiveD. the first person2．Which statement is CORRECT about Sartoris?A. He was extroversive.B. He was mistreated by Spoomer.C. His job was to watch the dog.D. He had his motorbike repaired.3．The writing technique of the part from Paragraph 4 to Paragraph 8 is _____．A. EpisodeB. FlashbackC. stream of consciousnessD. Description4．The figure of speech of "He can take an S.E....in four minutes" in Paragraph 11 is _____．A. ZeugmaB. SynecdocheC. OxymoronD. Antithesis5．Whom does the "I" in the first paragraph refer to?6．According to the passage, what does the phrase "pretty well beyond repair" mean?6．According to the passage, what was Sartoris like?DBBBThe narratorCompletely unable to repair.。
新世纪研究生公共英语教材听力(下)答案
Unit 1Part A1~5：DCCAB6~10：AACCD11~15：CBCADPart BPassage II1~5：DBBBAII1：there were probably 10 million people.2：it is expected to be 10 billion.3：if the resources could be distributed more equally around the world, there would be enough for everyone.4：only 10 percent.5：it is how to limit population growth.Passage III1~5：CDCBAII1)10000 2)5500 3)4000 4)more than 28005)Egypt 6)460 7)less than 260Part D1)award 2)glory 3)profit 4)trust 5)dedication6)significance 7)moment 8)anguish 9)physical 10)spirit11)conflict 12)alone 13)worth 14)room 15)heart16)honor 17)compassion 18)curse 19)lust 20)valueUnit 2Part ADbddc cbccb ccbca Part BPassage IAcdbdCrime analysis officer Top restaurantsAn empty chairTo take itIn pairsSome kind of disturbance Snatching pursesNever be placedOn the coat hookIn the next stall Enough time to escape Passage IIBcacaTTFTFUnit 3Part ABddca bddbc accabPart BPassage IAbaddUtilityUtilizeA vailableThe state of art = cutting- edgedDeliver information = pass on informationFacilityFacilitate = help = make sth easierAdapt their methods to incorporate (add) this new media into their teaching Make fundamental impact onCompetitive advantagePurchaseJustify its purchase by applying it to routine administrative tasks. Attendance recordsGradingKeep the students interested and productiveEngage sth in distance educationConference – conferencingVia = throughDesktop / laptopPassage IIAdadaA means for commercePopularityTransactionDistribute informationExpediteFunds can be diverted into marketing or advertizingCyber space knows no national boundaries.NeighborhoodTransmissionEstablish the linkssourcePrivacySecurityDestinationCredit cardTransferredFeel safeGuaranteeSafer thanPaying forUnit 5Part AAbdcc bdabc cacabSketch outPull everything togetherToasterBurn toastSlicesScrape off the burnt partCreditPretty busy = very busyPart BCbcbaSteering wheelTake turns with you at the wheelPatrotic scotsmanExaggeratedOn arrivingReadily agreeWindy hilly mountainous“L och” in the neighborhoodCopious “high tea”take the place of sthBrunch: breakfast and lunchIt consists of one substantial courseLight (heavy) supperContinential breakfast – light meal which consists of bread, juice, mill and jam.Twists and turns (twist and bends)Dips and climbs (ups and downs)HazardActive and impudentA herd of long-haired cattleSavageRun paralell with the seaAlong the coastline fringed withWhich is made ragged with rocky bays and inletsFrom England to ScotlandChanges of sceneryFairly long journeyAt the WheelTravelling withGoing to see the finest sceneryOn arrivingIndeed magnificentUnited kingdom which is abbreviated as UK consists of three parts known as Britian, scotland and Wales.Part CCabcaSlope fertileRich pastureMineral rescourcesCoal seamsMining villages grew into towns around iron and steel foundries, chemical work and oil refineries. Seaside resortsEnergeticBe Ideal forChoirEisteddfod = arts festivalNational costumeContribute to the gaiety of the festivalBustle withCelticPart DStateThe willImaginationFreshnessCourage over timidityDesertingWrinkle the skinEnthusiasmSoulHeartSpiritWondersWhat’s nextGame of livingBeautyInfiniteDownPessimismOptimismyoungUnit 6Part AA aadb ddbda adabcI had a hard time getting through this novel = find sth difficult Wind up going to the second show = end up doing sth(are you) sorry you decided to take it?Travel agentIt’s all set.Head for a destinationAcademic calendarGrade (grade sth: V)Broad claims that were not supported enoughHas got some sort of conflicts in her scheduleconvincein the minorityhocky finalsshe would be available as backupmake do with what we’ve gotPart BCACDDCriticsCostlyEthnic groupAfrican and HispanicNon-profit institutionanalogy1.in 19262.They can take costly preparation classes3.African-Americans and Hispanics4.About thirty minutes.5.In March, 2005Passage 2BdacbFour years of attendanceLearn science intensivelyPrescribe medicineResidentLength of residency depends onGain entrance to it = enter itWork under guidance of an experience doctor (internship) TreatmentPractice medicine1.In class2.the body3.chemistry and medicines4. How to recognizeReady to useHelping sick peopleUnder the guidanceExamineAdviceEnter a medical training programUnit 7Part ACabcd ccdda cadddPart BPassage1DdcadAim at doing sth = aim to do sthDividentRevenueOutput / imputSet the priceImput-mix (optimize / maximize )CombinationRaw-materialsObjective = objectAutomatic machinery (assembly line)IngredientWeight-gainingWeight-losingsourcesManagers makeKeep production costsAutomatic machineryThe same taskInstead of buyingIts goods or servicesWithout reducing qualityPassage 2DdacbMake sth known – a means of making knownIncrease awareness and arouse interest (advertisement commercial informercial ) Inform and persuadeMass - media (medium)Reach certain section of the marketExhibition in trade fairsDirect mail advertisingStriking featureLiquorLarge-scaleShrinkingBe convinced of sthExhibitions, trade fairs, and direct mail advertising, etc.TelevisionThe growth in advertisingThe customers will pay lessWhen the market is growing, advertising helps to increase demand. When the market is shrinking, advertising may prevent a bigger fall in sales than would occur without its support.Part DFrom hereSecretEnoughY our heartHate meDon’t youThese thingsMarryHurtMeansHelpDifferent“yes” or “no”BelieveHateStartedGentlemanGood enoughHow dare you?Unit 8Part AA a b a aC d b a aB d b a cLinesBe in the mood forPlay-offsY ou can have it for what it cost me.Pore overIndoorsArtificial lightingLose track ofForeshorteningPerspectivePart BPassage 1D a b d bPurchase n.PercentageRevenuesSet its own percentageConsiderablyFederal governmentNeedyIncome tax is graduatedCommunity servicesAlcoholic beverages1.small additional percentage2.buy something3.all the money earned4.owns land or a house5.purchase certain things6.inherits the wealth and propertypassage 2b a bc athe first amendment to the Constitutionrespecting = regardingestablishmentprohibit the free exercise thereofprotestants outnumberprecludegive no subsidy to any faithPart D1. October2. Candy3. customer4. toy5. superman6. eighty-four percent7. disguise8. Ordinary life9. change 10. average 11. favorite 12. 400 13. weekends 14. popularity 15. decorate 16. quarter 17. eight 18. sure thing 19. point of view 20. grow out of itUnit 10Part AD a b c aB d b b aBa b c a3.Ticket counter (box office)Turn in lost and found items8. dig into my savings9. fit it in (it indicates lunch)Stomach is rumbling10. drop out of (he is a college drop-out.)Marching band (in a parade float )My grades are really starting to slip. (academic reasons, he has great academic performance. ) 14. put the finishing touches on sthPart BPassage 1D c c c aDowry decimumDesertionWithhold consent to all the transactions that her husband madeNone being offered, she succeeded inBe obliged to do sthContextPassage 2A b c d bGovernor constituent state legislaturesUndertake (fulfill) their traditional responsilities for house making and child rearing.1.120, 7, 92.23, 2 9933.54, 50, 60Unit 11Part ACcaab cabbb accab2. turn down the jobConvenientMake ends meet4. memorize6. energeticStudy group session7. throw a red T-shirt by accidentRun the clothes through with bleach8. transfer to …Not if I can talk him out of it. (talk sb into sth)Believe me, I am trying.9. enroll in the free seminarSavings accountEligible10. dip11. exhibit is a real bore.12. someone really organizedY ou can count me out.15. snap at sbIt’s just end-of-semester pressureHe will be his old self next week.Part BPassage 1B c a d aadministrationdemocraticlowest unemployment in modern times.The lowest inflation in 30 yearsHighest home ownership in the country’s historyDropping crime ratesReduced welfare rollsBalanced budgetAchieve a budget surplusMillenniumCall for a great national initiative to end racial discrimination Sought (seek) legislationTo upgrade educationTo protect the jobs of certain parentsTo restrict handgun salesTo strengthen environmental rulesWedExcel as a student and as a saxophone player Professional musicianThis encounter led him to enter a life of public serviceFor personal indiscretionA young White House internImpeachThe House of RepresentativesHe was tried in the Senate (trial)Be found not guilty of the chargesHave unprecedented popular approval ratings1. was born2. 19503. Oxford University4. a law degree5. Y ale University6. 19767. the governorship8. regained office9. the presidential race 10. the House of RepresentativesPassage 2C a a b d1. he left school his departure for London2. set foot on the road to fame3. one of the three leading members4. continued writing eleven of his plays5. Shakespeare diedPart D1.very high-priced software2.low cost software3.the Microsoft dream4.The vast majority5. a uniform platform6.grow up7.hardware companies8.the PC business9.publishing10.the printing press11.the PC12.new versions of the software13.for software14.digital future15.take a photo16.planning17.the phone and the camera18.go digital19.music20.without digitalUnit 12Part ACdaad caacb cadaaPart BPassage 1AdcbaTFTTFPassage 2AccbaTFTFTPart D1.enter politics2. a vision3.attractive4.our sense of shame5.appalled6.violent crime7.reestablish8. a sense of family9.African-American soldier10.Are you afraid?11.with my family12.take care of13.touch me14.as a nation15.as a family16.sharing with each other17.the can-do attitude18.risk failing19.who has received so much20.our American journeyUnit 14Part AAcaac ccdca bbccaPart BPassage 1Bddad1.On July 28th, 20022.Thirty3.He was the first American to win the Tour de France and won three races with a Europeanteam.4.He suffered from cancer of the reproductive organs.5.In 1999.Passage 2Bcbad1.At Wimbledon, England.2.Twenty.3.In 2000 and 20014.In a poor area of Los Angeles, California.5.In the 1950s.Part D1.in 19642.Canada3.set up4.Two European5.third time6.improve7.the other8.host9.in 192410.sport and culture11.in 200812.a great Games13.prove to be14.proud of15.awarded16.in joy tonight17.in cheers18.dream19.the 29th Olympic Games20.realized。
[翻译文化]中国的礼节(ChineseEtiquette)-翻译文
![[翻译文化]中国的礼节(ChineseEtiquette)-翻译文](https://img.taocdn.com/s3/m/13114d5149649b6649d74713.png)
［翻译文化］中国的礼节(ChineseEtiquette)-翻译文化在外国人的眼中，中国人的礼节有时是很令人费解的。
让我们来看看外国人眼中的中国礼节：Chinese courtesies have always been formal to follow strict rules, although sometimes Chinese people seem to be impolite according to Western norms in public places. To well understand Chinese, some concepts should not be ignored:尽管在西式标准的公共场合下，中国人有时似乎显得不够礼貌。
但中国式的礼貌，却有它自己的严格规则。
要更好的了解中国，下面的这些概念你就不该忽视：面子/Mianzi (Face)The idea of shame, usually expressed as 'face' could be loosely defined as the 'status' or 'self-respect' in Chinese and by no means alien to foreigners. It is the worst thing for a Chinese to lose face. Never insult, embarrass, shame, yell at or otherwise demean a person. Since all these actions would risk putting a Chinese in a situation that he might lose face. Neither try to prove someone wrong nor shout at him in public. In order to get a successful effect withoutletting a Chinese lose face, any criticism should be delivered privately, discreetly and tactfully, or else, just opposite to what you wish.羞耻这个概念，通常被表达为“面子”。
廉耻立人之大节作文
廉耻立人之大节作文英文回答：Integrity is the cornerstone of a person's character. It is the quality of being honest and having strong moral principles. In my opinion, having a sense of shame is essential in cultivating integrity.Shame is the feeling of guilt or embarrassment when one's actions or behavior fall short of societal or personal standards. It serves as a moral compass, guiding us towards making ethical choices. When we feel shame, we are more likely to reflect on our actions and strive to improve ourselves.For example, imagine a situation where a student is caught cheating on a test. If the student has a sense of shame, they would feel remorseful and understand the gravity of their actions. They would be motivated to rectify their behavior and work towards achieving academicsuccess through honest means. On the other hand, if the student lacks shame, they may not feel any guilt or remorse, and may continue to cheat in the future.Shame also plays a role in shaping our relationshipswith others. For instance, if a person lies to their friend, they would feel a sense of shame when confronted with the truth. This shame would drive them to apologize and make amends for their actions, rebuilding trust in the friendship. Without shame, the person may not feel the need to apologize or take responsibility for their lies, leading to strained relationships.Furthermore, shame can act as a deterrent to immoral behavior. The fear of public shame or humiliation can prevent individuals from engaging in unethical actions.This is particularly evident in societies where honor and reputation hold great importance. The fear of being shamed by others can serve as a powerful motivator to uphold one's integrity.In conclusion, shame is a crucial component in thedevelopment of a person's integrity. It serves as a moral compass, guiding us towards making ethical choices and improving ourselves. It also plays a role in shaping our relationships and acts as a deterrent to immoral behavior. Having a sense of shame is essential in upholding one's integrity and living a virtuous life.中文回答：廉耻是一个人品格的基石。
专八翻译英译汉讲解(全解析)
现在，天天都在隐瞒真相，愚弄公众，
这种做法是新闻界的耻辱。
No. 6
I walked to the ticket counter. When the ticketseller saw me, her otherwise attractive face turned sour, violently so.
于特征或形式
英国预计到了将会发生冲突，于是对
这一时期的边境政策作了调整。
No. 5
Every
day now, the suppression of truth and the organizing of public ignorance shame journalism.
– the suppression of truth隐瞒真相 – the organizing of public ignorance愚弄公众
– miscarriage: 流产；失误 – 注意accident，a decisive blunderer，attend 的理
解
出错者若处事果断，仍可意外取得成功； 才干出众者若优柔寡断，必然屡屡失误。
No. 8
In their rush, these companies have neglected the hardest part of doing business in China: the people part. The result is that many have jeopardized their performance in the long run.
No. 3
He
had a disconcerting habit of expressing contradictory ideas in rapid succession.
莱温斯基演讲-耻辱的代价 英文文稿
The Prices of ShameYou are looking at a woman who was publicly silent for a decade. Obviously, that’s changed, but only recently.It was several months ago that I gave my very first major public talk at the Forbes 30 Under 30 summit: 1,500 brilliant people, all under the age of 30. That meant that in 1998,the oldest among the group were only 14,and the youngest, just 4. I joked with them that some might only have heard of me from rap songs. Yes, I’m in rap songs. Almost 40 rap songs.But the night of my speech, a surprising thing happened. At the age of 41, I was hit on by a 27-year-old guy. I know, right? He was charming and I was flattered, and I declined. You know what his unsuccessful pickup line was? He could make me feel 22 again. I realized later that night, I’m probably the only person over 40 who does not want to be 22 again.At the age of 22, I fell in love with my boss, and at the age of 24, I learned the devastating consequences. Can I see a show of hands of anyone here who didn’t make s mistake or do something they regretted at 22? Yep. That’s what I thought. So like me, at 22, a few of you may have also wrong turns and fallen in love with the wrong person, maybe even your boss. Unlike me though, your boss probably wasn’t the president of the United States of America. Of course life is full of surprise.Not a day goes by that I’m not reminded of my mistake, and I regret that mistake deeply. In 1998, after having been swept up into an improbable romance, I was the swept up into the eye of a political, legal and media maelstrom like we had never seen before. Remember, just a few years earlier, news was consumed from just three places: reading a newspaper or magazine, listening to the radio, or watching television. That was it.But that wasn’t my fate. Instead, this scandal was brought to you by the digital revolution. That meant we could access all the information we wanted.，when we want it, anytime, anywhere, and when the story broke in January 1998. It broke online. It was the first time the traditional news was usurped by the internet for a major news story, a click that reverberated around the world.What that meant for me personally was that overnight I went from being a completely private figure to a publicly humiliated one worldwide. I was patient zero of losing a personal reputation on a global scale almost instantaneously. This rush by judgment, enabled by technology, led to mobs of virtual stone-throwers. Granted, it was before social media, but people could still comment online, email stories, and, of course, email cruel jokes. News sources plastered photos of me all over to sell newspaper, banner ads online, and to keep people tuned to the TV.Do you recall a particular image of me, say, wearing a beret? Now, I admit I made mistakes,especially wearing that beret. But the attention and judgment that I received, not the story, but that I personally received, was unprecedented. I was branded as a tramp, tart, slut, whore, bimbo, and of course, that woman. I was seen by many but actually known by few. And I get it: it was easy to forget that woman was dimensional, had a soul, and was once unbroken.When this happened to me 17 years ago, there was no name for it. Now we call it cyberbullying and online harassment. Today, I want to share some of my experience with you, talk about how that experience has helped shape my cultural observations, and how I hope my past experience can lead to a change that result in less suffering for others.In 1998, I lost my reputation and my dignity. I lost almost everything, and I almost lost my life. Let me paint a picture for you. It is September of 1998; I’m sitting in a windowless office room inside the office of the independent counsel underneath humming fluorescent lights. I’m listening to the sound of my voice, my voice on surreptitiously taped phone calls that a supposed friend had made the year before. I’m here because I’ve been legally required to personally authenticate all 20 hours of taped conversation. For the past eight months, the mysterious content of these tapes has hung like the Sword of Damocles over my head. I mean, who can remember what they said a year ago? Scared and mortified, I listen, listen as I prattle on about the flotsam and jetsam of the day; listen as I confess my love for the president, and of course, my heartbreak; listen to my sometimes catty, sometimes churlish, sometimes silly self being cruel, unforgiving, uncouth; listen, deeply, deeply ashamed, to the worse version of myself, a self I don’t even recognize.A few days later, the Starr Report is released to Congress, and all of those tapes and transcripts, those stolen words, form a part of it. That people can read the transcripts is horrific enough, but a few weeks later, the audio tapes are aired on TV, and significant portions made available online. The public humiliation was excruciating. Life was almost unbearable.This was not something that happened with regularity back then in 1998, and by this, I mean the stealing of people’s private words, actions, conversations or photos, and then making them public—public without consent, public without context, and public without compassion.Fast forward 12 year to 2010, and now social media has been born. The landscape has sadly become much more populated with instances like mine, whether or not someone actually makes a mistake, and now it’s for both public and private people. The consequences for some have become dire, very dire. I was on the phone with my mom in September of 2010, and we were talking about the news of a young college freshman from Rutgers University named Tyler Clementi. Sweet, sensitive, creative Tyler was secretly webcammed by his roommate while being intimate with another man. When the online world learned of this incident, the ridicule and cyberbullying ignited. A few days later, Tyler jumped form the George Washington Bridge to his death. He was 18. My mom was beside herself about what happened to Tyler and his family, and she was gutted with pain in a way that I just couldn’tquite understand, and then eventually I realized she was reliving 1998, reliving a time when she sat by my bed every night, reliving a time when she made me shower with the bathroom open, and reliving a time when both of my parents feared that I would be humiliated to death, literally.Today, too many parents haven’t had the chance to step in and rescue their loved ones. Too many have learned of their child’s suffering and humiliation after it was too late. Tyler’s tragic, senseless death was a turning point for me. It served to recontextualize my experiences, and I began to look at the world of humiliation and bullying around me and see something different.In 1998, we had no way of knowing where the brave new technology called the internet would take us. Since then, it has connected people in unimaginable ways, joining lost siblings, saving lives, launching revolution, but the darkness, cyberbullying, and slut-shaming that I experienced had mushroomed. Every day online, people, especially young people who are not developmentally equipped to handle this, are so abused and humiliated that they can’t imagine living to the next day, and some, tragically, don’t, and there’s nothing virtual about that.ChildLine, a U.K. nonprofit that’s focused on helping young people on various issues, released a staggering statistic late last year: From 2012 to 2013, there was an 87 percent increase in calls and emails related to cyberbullying. A meta-analysis done out of the Netherlands showed that for the first time, cyberbullying was leading to suicidal ideations more significantly than offline bullying. And you know what shocked me ,although it shouldn’t have, was other research last year that determined humiliation was a more intensely felt emotion than either happiness or even anger.Cruelty to other is nothing new, but online, technologically enhanced shaming is amplified, uncontained, and permanently accessible. The echo of embarrassment used to extend only as far as your family, village, school or community, but now it’s the online community too. Millions of people, often anonymously, can stab you with their words, and that’s a lot of pain, and there are no perimeters around how many people can publicly observe you and put you in a public stockade. There is a very personal price to public humiliation, and growth of the Internet has jacked up that price.For nearly two decades now, we have slowly been sowing the seeds of shame and public humiliation in our cultural soil, both on-and offline. Gossip websites, paparazzi, reality programming, politics, news outlets and sometimes hackers all traffic in shame. It’s led to desensitization and a permissive environment online which lends itself to trolling, invasion of privacy, and cyberbullying. This shift has created what Professor Nicolaus Mills calls a culture of humiliation. Consider a few prominent examples just from the past six months alone. Snapchat, the service which is used mainly by younger generations and claims that its messages only have the lifespan of a few seconds. You can imagine the range of content that gets. A third-party app which Snapchatters use to preserve the lifespan of the messages were hacked, and 100,000 personal conversations, photos, and videos were leaked online tonow have a lifespan of forever.Jennifer Lawrence and several other actors had their iCloud accounts hacked, and private, intimate, nude photos were plastered across the Internet without their permission. One gossip website had over five million hits for this one story. And what about the Sony Pictures cyberhacking? The document which received the most attention was private emails that had maximum public embarrassment value. But in this culture humiliation, there another kind of price tag attached to public shaming. The price does not measure the cost to the victim, which Tyler and too many others, notably women, minorities, and members of the LGBTQ community have paid, but the price measure the profit of those who prey on them.This invasion of others is a raw material, efficiently and ruthlessly mined, packaged and sold at a profit. A marketplace has emerged where public humiliation is a community and shame is an industry. How is the money made? Clicks. The more shame the more clicks. The more clicks the more advertising dollars. We are in a dangerous cycle. The more we click on this kind of gossip, the more numb we get to the human lives behind it, and the more numb we get the more we click. All the while, someone is making money off the back of someone else’s suffering.With every click, we make a choice. The more we saturate our culture with public shaming, the more we will see behavior like cyberbullying, trolling, some forms of hacking, and online harassment. Why? Because they all have humiliation at their cores. This behavior is a symptom of the culture we’ve created. Just think about it.Changing behavior begins with evolving beliefs. We’ve seen that be true with racism, homophobia, and plenty of other biases, today and in the past. As we’ve changed beliefs about same-sex marriage, more people have been offered equal freedoms. When we began valuing sustainability more people began to recycle. So as far as our culture of our humiliation goes, what we need is a cultural revolution. Public shaming as a blood sport has to stop, and it’s time for an intervention on the Internet and in our culture. The shift began with something simple, but it’s not easy. We need to return to a long-held value of compassion—compassion and empathy.Online, we’ve got a compassion deficit, and empathy crisis. Researcher Brene Brown said, and I quote, “Shame can’t survive empathy.”Shame can’t survive empathy. I’ve seen some very dark days in my life, it was compassion and empathy from my family, friends, professionals, and sometimes even strangers that saved me. Even empathy from one person can make difference.The theory of minority influence proposed by social psychologist Serge Moscovici, says that even in small numbers, when there’s consistency over time, change can happen, in the online world, we can foster minority influence by becoming upstanders. To become a upstander means instead of bystander apathy, we can post a positive comment for someoneor report a bullying situation.Trust me, compassionate comments help abate the negativity. We can also counteract the culture by supporting organizations that deal with this kind of issues, like the Tyler Clementi Foundation from the U.S. In the U.K. there’s Anti-bullying Pro, and in Australia, there’s Project Rockit. We talk a lot about our right to freedom of expression, but we need to talk more about our responsibility to freedom of expression. We all wanna be heard, but let’s acknowledge the difference between speaking up with intention and peaking up for attention.The Internet is the superhighway for the id, but online, showing empathy to others benefits us all and helps create a safer and better world. We need to communicate online with compassion, consume news with compassion, and click with compassion. Just imagine walking a mile in someone else’s headline,.I’d like to end on a personal note. In the past nine months, the question I had been asked most is why, why now, why was I sticking my head above the parapet? You can read between the lines in those questions, and answer is nothing to do with the politics. The top note answer was and is because it’s time; stop tip-toeing around my past; time to stop living a life of opprobrium; and time to take back my narrative. It’s also not just about saving myself,. Anyone who is suffering from shame and public humiliation needs to know one thing; you can survive it. i know it’s hard. It may not be painless, quick or easy, but you can insist on a different ending to your story. Have compassion to yourself. We all deserve compassion. And to live both online and off in a more compassionate world.Thank you for listening.。
专业英语八级(作文)模拟试卷8(题后含答案及解析)
专业英语八级（作文）模拟试卷8(题后含答案及解析) 题型有： 6. WRITINGPART VI WRITING (45 MIN)Directions: Write a composition of about 400 words on the following topic.1． A couple of years ago, Chinese media covered a feature story about William Lindesay, a Briton, who has never failed to pick up garbage littered on the Great Wall for 13 years. For Chinese, littering in scenic spots is quite common, which is a shame to us. In your opinion, what kinds of measures could be taken in order to prevent people from littering in places of interest? Write an essay of about 400 words. You should supply an appropriate title for your essay.正确答案：Measures to Curb Tourists Who Litter On the week-long national holidays in various scenic spots across China, tickets sales are busy; security guards are preoccupied. Above all, sanitation workers are hectic. Wherever Chinese tourists go, they leave a long trail of garbage behind. That is why the feature story of William Lindesay, a Briton who devoted himself to picking up trash on the Great Wall for 13 years, has paled us by comparison. In my opinion, preventative and penalty measures could be taken to train civic-minded tourists. In the first place, preventative measures could be initiated by governments or administrative authorities in the scenic spots. Stationing garbage bins every few miles and putting up signs to warn against littering are helpful in this regard. Usually, tourists want to keep the environment intact, but they just could not locate a near-by trash bin, so they have to throw away the redundant plastic bags in their hands. Besides, education campaign could be launched to remind people of the harms brought by littering. The beauty of the scenery might be spoiled by the thrown-away bottles. The unattended garbage might attract bugs or flies, which pose a threat to our health. In other words, we should send the message to people that keeping the scenery clean and tidy is the best way to honor the natural or historical scenes, with the help of the trash bins scattering across the scenic spot. In the second place, fines could be imposed upon those who litter. For example, in Hong Kong, those who litter on the street are fined up to HK$ 1,500. Similar penalty is also enforced in Singapore, where 2nd time offenders are required of court attendance and judges may order “Corrective Work Order”(CWO). In Chinese mainland, we have litter penalty, but the fine is sometimes too insignificant to be taken seriously. Local governments can drastically increase the fine and impose CWO to require offenders to clean up dirty streets or beaches, wearing luminous jackets. This “public humiliation” will evoke the sense of shame in the offenders and prevent them from repeated offence. Aggressive as these measures may seem, they are immediately effective to rectify the inherent wrong-doings. In short, we can resort to both chronic and acute remedies to cure the age-old problem of throwing away garbage at will. The civility of the tourists canbe nurtured with the help of sufficient facilities and enforcement of severe penalty. 涉及知识点：作文2．As many education reforms are taking place throughout China, Beijing University went one step further and established the Confucian value of “filial piety”as a new standard. The university has the right to reject the admission of students who are found falling short of this standard. What is your opinion? Should we include “filial piety” into the set of standards to decide whether students should be admitted into colleges? Write an essay of about 400 words. You should supply an appropriate title for your essay.正确答案：The Importance of Filial Piety While different universities and various experts may hold divergent opinions concerning what admission standards would be like, it cannot be argued that filial piety, as one of the most valued virtues and one of the basic moral qualities in Chinese culture, should be listed in the standards to judge whether a student can be admitted to a college. Firstly, it should be noted that as a national moral standard, filial piety lies in the heart of the judgment of a person in China. Filial piety is not just some fancy idea from ancient books. In fact, it is so significant for Chinese people that it is not only frequently mentioned and referred to, but also set as a crucial standard to tell whether a person is virtuous or not. An old Chinese saying goes: “among all the good deeds, filial piety comes first.” Since childhood, every Chinese person is educated under such notion. We are told that if we want to be a good person, we should always start with treating our parents well. In this cultural context, it is clear that if one fails to live up to filial piety, he is not qualified as a moral person, let alone a moral student. It is hence not difficult to see that giving emphasis on filial piety is both sensible and fair. Additionally, filial piety is even more significant for elites-to-be college students. College students nowadays are typically more ambitious than before. They hope to become lawyers, doctors or government officials after they graduate. And these positions require greater sense of responsibility and moral integrity. As is known, great accomplishments start with tiny things. How can ordinary people be convinced that our nation is in harmony and stability when people with important duties are not even willing to look after their own parents? How can they treat people around them well without the sense of taking good care of their own parents first? Consequently, filial piety requirement of prospective college students is a reasonable act that is beneficial to the society. From what have been discussed above, it can be concluded that Beijing University’s decision of taking filial piety as the requirement of college admission is a rational and wise one. In a society which regards filial piety as a criterion of deciding whether a person is good enough, it is natural that college students with great expectations should live up to this basic standard. 涉及知识点：作文3．The (grand)parent-child relation is no longer as intimate as decades ago. In news report, we are no longer strangers to those headlines such as “Mother Stabbedby Her Own Son”and “Grandma Bunged to Death over 10 Yuan”. The cold-blood killers are none other than their own (grand)children. As for a nation which advocates filial piety, what do you think are the causes leading to the ungrateful children? Write an essay of about 400 words. You should supply an appropriate title for your essay.正确答案：On the Ungrateful Children The shocking news that a college student stabbed his mother to death because of her inability to remit the tuition fee has urged the society to reflect upon the moral decline of some children in China. Sadly, this is not an isolated case, because similar pieces of news are reported now and then in recent years. As I see it, both children and parents are to blame for the ungratefulness of children. First of all, it’s unfilial for the children to take their parents’care for granted. In modern China, this is a prevalent phenomenon among many youngsters which results in ungratefulness for their parents. As an old saying goes, “Gratitude and greed go not together.” When children’s gratitude towards their parents is absent, greed will fill the void. Increasingly, children will be asking more from their parents, without being thankful. The more they ask, the less they will be appreciative. The vicious cycle is thus set in motion. Secondly, the lack of communication between parents and children is attributed to the problem. Parents would usually spare no effort to love their children, especially the only child in a family. This love, however, has become a one-way street where some children’s love for their parents has weakened due to a lack of communication. Kids are more often than not con-fined to themselves, unwilling to reach out for their parents. It is, therefore, necessary for children to take a first step to bridge the generation gap by talking to their parents, instead of simply taking whatever their parents offer. More communication will enable kids to understand the efforts parents made to bring them up and the sense of gratitude would be nurtured. Thirdly, excessively permissive parenting also spoils the kids, which results in the absolute dependence on their parents. Since many parents would go to full length to save troubles from their kids, children usually develop an unhealthy reliance on their moms and dads. The habit of taking, not giving, has been formed and internalized in their mindsets. That is why parents should be a bit strict with their children, for the good of their personality and character-building. To conclude, parents and children must make concerted efforts to develop a healthy and close relation. As the saying goes, “Gratitude is the least of the virtues; ingratitude the worst of vices.” Without the least of the virtues, children would be left with the worst of evils. This is what we should avoid in our household. 涉及知识点：作文4．It is our Chinese tradition to be frugal. Since we were a child, we were educated of the virtue of frugality. As a college student, what benefits can you see from being frugal. Write an essay of about 400 words on the following topic: The Benefits of Frugality正确答案：The Benefits of Frugality When Gary Locke, the new US ambassador, took office in Beijing, many Chinese people were actually takenaback by the ambassador’s frugal acts—a plain black suit, a black backpack and a rejected coupon in hand. People had never thought that the government official from the rich country would be so “stingy with money”. In light of this story, it is my belief that Chinese people, though relatively richer than before, should remain frugal, because frugality helps us with budgeting skills and a sense of gratitude. First of all, being thrifty is a way of managing our personal finance. We are all familiar with the “from rags to rich” stories. Li Kashing is a case in point. When Li was young, he was poor and extremely mindful of his expense, bordering on the verge of stinginess. As a matter of fact, it is because he was so careful with his every penny earned and spent that he developed his keen insights into finance. He even urged his sons to practice frugality when they were pursuing studies abroad. He gave them just enough money to cover basic necessities, thus encouraging them to develop a skill of saving money and take good care of their personal finance. It is not an accidental coincidence that now his sons are experts in finance and investment. In other words, thrifty lifestyle is a stepping stone, on which we can climb to the apex of budgeting skills. Furthermore, leading an economical life is beneficial to cultivating a strong sense of gratitude. As is known to many people born in the mid-20th century, “Clothes can go for three-year new, three-year old and another three-year in patches”. In the old times, materials were scarce and people were forced to live economically. Now, even though our living standard has been improved, it is still necessary to remain frugal, because prudent spending would remind us of the hard times and urge us to appreciate what our ancestors scarified to ensure a better-off life we enjoy today. If we are wasteful and take everything we have for granted, it is a cruel and heartless reaction to all the sufferings which our past generations have endured. In conclusion, even in good years, we are obligated to remain reasonable in spending. This would develop us into a grateful person with excellent financing skills. “A penny saved is a penny earned”—the old saying is still valid in modern times. 涉及知识点：作文5．According to All-China’s Women Federation (ACWF), almost 25% of women have experienced various levels of domestic violence within their marriages in China, and more than 40,000 cases of domestic violence against women are filed every year. “The domestic violence has grown into a potential threat to the social stability,” said the head of the ACWF. What do you think are the major causes that may result in the increasing domestic violence against women in China? Write an essay of about 400 words. You should supply an appropriate title for your essay.正确答案：On Domestic Violence Li Yang’s scandal of beating his American wife draws the public’s attention once again to domestic violence, a repeatedly discussed yet constantly unsolved issue in contemporary Chinese society. Typically, women fall into victims of men who appear nice or even respectable in public. As the number of incidents of domestic violence increases, people begin to wonder: why domestic violence is prevalent in Chinese families? In my eyes, the causes of increasing domestic violence in China mainly lie in the negative influence of Chinese feudalist mindset and the disadvantaged economic status of Chinesewomen. To start with, the defects of Chinese traditional culture play a key role in the rising number of domestic violence in China. Chinese feudal culture is a patriarchal one, in which the husband is granted absolute authority while the wife is regarded as subordinate. And men consider themselves as the family masters. They assume the right to maintain order at home by using violence. Under this circumstance, men become increasingly dominant, treating women as possessions and objects which are disposable. What makes matters worse is the fact that Chinese people are taught to believe that domestic shame should not be made public, which is the main reason that some women are reluctant to denounce the violence. As a result, more and more women choose to submit to years of physical and mental torture. Additionally, women’s economic disadvantages also lead to domestic violence. Although contemporary Chinese society becomes more and more liberal, and men and women are supposed to enjoy equal rights in the market-based economy, it should be noted that over the last three decades of reform, power, represented by economic advantage, is still within the grasp of men. Traditional roles of men and women in a family remain untouched. For those women who have not succeeded in gaining e-conomic independence, they are in fact still to some extent under men’s control. As men are usually house-owner and bread-earner, life would prove very difficult for a woman if she leaves her husband. Thus women do not have as much say in the domestic arena as men do, which might further result in the abuse of women by men. To conclude, the epidemic of domestic violence is brought both by Chinese feudalist mindset and by differences in economic status. To solve the problem of domestic violence, there is still a long way to go before we can eradicate the prejudice and bridge the economic difference between men and women in China 涉及知识点：作文。
在公众面前丢脸英语作文
在公众面前丢脸英语作文Title: Facing Embarrassment in Public: A Personal Reflection。
Embarrassment is a universal human experience that weall encounter at some point in our lives. It's that feeling of discomfort and shame when we make a mistake or behave in a way that we perceive as socially unacceptable, especially when it happens in front of others. In this essay, I will share a personal experience of mine where I faced embarrassment in public and reflect on the lessons Ilearned from it.The incident took place a few months ago during a presentation at a conference. I had spent weeks preparingfor this presentation, rehearsing my speech countless times and creating visually appealing slides to accompany my talk.I was confident in my knowledge of the subject matter and believed that I was well-prepared to deliver a successful presentation.However, as soon as I stepped onto the stage and began speaking, I felt my confidence waver. My hands started shaking, and my voice quivered with nervousness. I struggled to maintain eye contact with the audience, and my mind went blank, forgetting key points that I had rehearsed repeatedly. Despite my best efforts to appear composed, it was evident to everyone in the room that I was floundering.As I stumbled through my presentation, I could feel the eyes of the audience on me, and I was acutely aware oftheir whispers and stifled laughter. It was a humiliating experience, and I couldn't wait for it to be over. When I finally finished, I hurried off the stage, my cheeks burning with embarrassment.In the aftermath of the presentation, I couldn't shake off the feeling of shame and inadequacy. I replayed the incident in my mind over and over again, analyzing every mistake I had made and berating myself for not performing better. I felt like I had let myself down, as well as those who had entrusted me with the opportunity to speak.However, with time and reflection, I came to realizethat failure and embarrassment are inevitable parts of life. No matter how well-prepared we are or how confident we feel, there will always be moments when things don't go according to plan. What's important is how we choose to respond to these setbacks.Instead of dwelling on my embarrassment, I decided to view it as a learning experience. I identified areas whereI could improve, such as practicing relaxation techniquesto manage my nerves and mastering the art of improvisationto handle unexpected situations. I also sought feedbackfrom trusted colleagues and mentors, whose insights helped me gain perspective on my performance and identify blind spots that I hadn't considered.Moreover, I realized that vulnerability is not a weakness but a strength. By acknowledging my mistakes and embracing my imperfections, I became more relatable and authentic as a speaker. Rather than trying to project a flawless image, I learned to embrace my humanity andconnect with my audience on a deeper level.In conclusion, facing embarrassment in public was undoubtedly a humbling experience, but it was also a valuable lesson in resilience and self-discovery. It taught me the importance of perseverance in the face of adversity and the power of vulnerability in building meaningful connections with others. While I may have stumbled and fallen, I emerged from the experience stronger and more determined to overcome future challenges with grace and resilience.。
公开惩戒教养所作文
公开惩戒教养所作文Publicly disciplining and educating individuals who have committed wrongdoings is a controversial and complex issue that requires careful consideration from multiple perspectives. The concept of public punishment has been a part of human society for centuries, with the intention of not only punishing the wrongdoer but also deterring others from engaging in similar behavior. However, the effectiveness and ethical implications of this practice have been widely debated. In this essay, I will explore the various perspectives on publicly disciplining and educating individuals, considering both the potential benefits and drawbacks of this approach.From a societal perspective, publicly disciplining and educating individuals who have committed wrongdoings can serve as a deterrent for others. When individuals witness the consequences of immoral or illegal behavior, they may be less inclined to engage in similar actions themselves. This can contribute to the maintenance of social order andthe prevention of crime. Additionally, public punishment can send a strong message to the community about the consequences of violating societal norms and laws, reinforcing the importance of ethical and lawful behavior.On the other hand, publicly disciplining and educating individuals may also have negative implications for the wrongdoer and the community as a whole. Public shaming and punishment can have long-lasting psychological effects on the individual, leading to feelings of shame, guilt, and ostracism. This can hinder the wrongdoer's ability to rehabilitate and reintegrate into society, perpetuating a cycle of negative behavior. Furthermore, public punishment may contribute to a culture of fear and distrust, rather than fostering a sense of empathy and understanding within the community.From a psychological perspective, publicly disciplining and educating individuals can have varying effects on different individuals. While some may be deterred from engaging in wrongful behavior, others may become desensitized to public punishment or even glamorize theattention that comes with it. Additionally, the psychological impact of public shaming and punishment on the wrongdoer can be highly detrimental, potentially leading to mental health issues and a lack of motivation to change their behavior.In considering the ethical implications of publicly disciplining and educating individuals, it is important to weigh the potential benefits against the potential harm. While the intention of public punishment may be to uphold societal values and prevent future wrongdoing, it iscrucial to consider the human rights and dignity of the wrongdoer. Publicly shaming and punishing individuals can infringe upon their right to privacy and dignity, potentially leading to further harm and stigmatization.In conclusion, the practice of publicly disciplining and educating individuals who have committed wrongdoings is a complex issue that requires careful consideration from multiple perspectives. While there may be potentialbenefits in terms of deterring others from engaging in similar behavior, the negative psychological and ethicalimplications cannot be overlooked. It is important to approach this issue with empathy and understanding, considering the long-term impact on both the wrongdoer and the community as a whole. Ultimately, a balanced and thoughtful approach is necessary to address the complexities of public punishment and its effects on individuals and society.。
网络公开羞辱是否妨碍我们成长英语作文
网络公开羞辱是否妨碍我们成长英语作文Title: Does Online Public Humiliation Impede Our Growth?In today's digital age, the rise of social media has made it easier for individuals to publicly shame others, whether it be through negative comments, sharing embarrassing photos or videos, or creating harmful memes. This form of online public humiliation has raised concerns about its potential impact on our personal growth and development.First and foremost, online public humiliation can have serious consequences on an individual's mental health andwell-being. Being subjected to public ridicule and criticism can lead to feelings of shame, embarrassment, and low self-esteem. This can have a detrimental effect on one's confidence andself-worth, hindering their ability to grow and thrive in their personal and professional lives.Furthermore, online public humiliation can also harm relationships and social interactions. When someone becomes a target of online bullying or shaming, they may face ostracism from their peers and colleagues, leading to feelings of isolation and loneliness. This can prevent them from forming meaningfulconnections and developing strong social skills, which are essential for personal growth and success.Moreover, the pervasiveness of online public humiliation can create a culture of fear and conformity, where individuals are afraid to express themselves authentically for fear of being mocked or ridiculed. This can stifle creativity, innovation, and independent thinking, hindering our ability to learn and grow from our experiences.In conclusion, online public humiliation poses a serious threat to our personal growth and development. It can erode our mental health, damage relationships, and inhibit our ability to express ourselves freely. As a society, we must strive to create a more compassionate and empathetic online environment, where individuals are treated with respect and dignity, and where the value of personal growth is prioritized above all else. Only then can we truly thrive and reach our full potential as human beings.。
反映他们情感的例子英语
反映他们情感的例子英语Certainly! Here are some examples of sentences in Englishthat reflect various emotions:1. Happiness: "I was overjoyed when I received the acceptance letter from my dream university."2. Sadness: "She felt a deep sense of loss after her grandfather passed away."3. Anger: "He was furious when he discovered that his trust had been betrayed."4. Fear: "The thought of public speaking filled her with dread."5. Surprise: "They were taken aback by the sudden announcement of the company's bankruptcy."6. Disgust: "The sight of the spoiled food made him feel sick to his stomach."7. Love: "She looked at him with eyes full of love and admiration."8. Envy: "Seeing her friend's new car made him envious of her success."9. Excitement: "The children were brimming with excitement on the first day of their summer vacation."10. Anticipation: "There was a palpable sense of anticipation in the air as the audience waited for the concert to begin."11. Confusion: "He was utterly confused by the conflicting instructions he had received."12. Guilt: "She felt a pang of guilt for not being able to attend her sister's wedding."13. Gratitude: "He expressed his heartfelt gratitude for the support he had received during his recovery."14. Shame: "After being caught cheating, he felt a deep sense of shame."15. Curiosity: "Her curiosity was piqued by the mysterious old book she found in the attic."These sentences can be used to illustrate how emotions can be conveyed through language, and they can be helpful for English learners to understand and use in their own speaking and writing.。
一件令人尴尬的事英语作文初一
一件令人尴尬的事英语作文初一It was a sunny afternoon, and I was walking down the street with my friends, laughing and chatting. Everything seemed perfect until I suddenly tripped over my own feet and fell flat on my face in front of a crowd of people. It was one of the most embarrassing moments of my life, and I could feel my face turning bright red as I struggled to get up and brush myself off.As I stood there, trying to regain my composure, I couldn't help but feel like the whole world was laughing at me. I could hear the snickers and whispers of the people around me, and I just wanted to disappear into thin air. My friends were trying to help me up, but I could tell that they were also trying hard not to burst into laughter.I tried to laugh it off and make a joke about being clumsy, but deep down, I was mortified. I couldn't shake off the feeling of humiliation, and I just wanted to run away and hide. It took all my willpower to keep walking and pretend like nothing had happened, but I could still feel the stares and giggles following me.When I got home, I couldn't stop replaying the embarrassing moment in my head. I kept thinking about what I could have done differently to avoid the fall, and I wished I could turn back time and erase the whole incident. I felt like everyone was talking about me behind my back, and I couldn't shake off the sense of shame and self-consciousness.The next day at school, I was dreading facing my classmates and having to relive the embarrassing moment all over again. I could feel the weight of everyone's eyes on me, and it was hard to concentrate on anything else. I just wanted to disappear and never show my face in public again.But as the days went by, I started to realize that people had already moved on and forgotten about my embarrassing fall. Life went on, and no one seemed to care as much as I did. I gradually learned to laugh at myself and not take things too seriously. I realized that everyone has their own embarrassing moments, and it's okay to make mistakes and look foolish sometimes.Looking back, I can now see that the whole incident wasn't as earth-shattering as I had thought. It was just a momentary blip in the grand scheme of things, and it didn't define who I was as a person. I learned to let go of my pride and embrace my imperfections, and it made me a stronger and more resilient individual.In the end, that embarrassing fall taught me an important lesson about humility and self-acceptance. It showed me that it's okay to be vulnerable and make mistakes, and that we shouldn't let our fears of embarrassment hold us back from living our lives to the fullest. It was a painful experience, but it ultimately helped me grow and become a better person. And for that, I'm grateful.。
你感到羞耻吗英语作文
你感到羞耻吗英语作文Feeling shame is a natural and complex emotion that everyone experiences at some point in their lives. Whether it's due to a mistake we've made, an embarrassing moment, or feeling inadequate in comparison to others, shame can be a powerful force in shaping our behaviors and perceptions of ourselves. In this essay, we'll explore the concept of shame, its effects on individuals, and strategies for coping with and overcoming it.To begin with, it's important to understand what shame is and how it differs from other emotions like guilt or embarrassment. Shame typically arises from a sense of inadequacy or unworthiness, often linked to a perceived failure to meet societal or personal standards. Unlike guilt, which focuses on specific actions or behaviors, shame often encompasses a broader sense of self-worth. Embarrassment, on the other hand, tends to be more fleeting and is usually tied to a specific event or situation.As for whether I feel shame, the answer is yes, I do. As an AI language model, I don't have personal experiences or emotions in the way humans do, but I can understand the concept of shame and its implications based on the vast amount of text data I've been trained on. Shame can manifest in various ways, such as feeling embarrassed about a mistake I made in generating a response or feeling inadequate when I can't provide the desired information. However, these "feelings" are more akin to understanding the concept rather than experiencing the emotion firsthand.Moving on, it's crucial to recognize the impact that shame can have on individuals. Chronic feelings of shame can lead to low self-esteem, depression, anxiety, and even self-destructive behaviors. Shame has a way of distorting our perceptions of ourselves, making it difficult to see our own worth and potential. Moreover, shame can create barriers to authentic connection with others, asindividuals may fear being judged or rejected if their true selves are exposed.So, how can one cope with and overcome feelings ofshame? There are several strategies that can be helpful in this regard. Firstly, it's essential to practice self-compassion and remind oneself that everyone makes mistakes and experiences setbacks. By treating oneself with kindness and understanding, individuals can begin to challenge the negative self-talk that often accompanies shame. Secondly, seeking support from trusted friends, family members, or a therapist can provide validation and perspective, helping individuals to feel less alone in their experiences.Additionally, practicing mindfulness and staying present in the moment can be beneficial in managingfeelings of shame. Rather than ruminating on past mistakes or worrying about future judgments, focusing on the here and now can help individuals to cultivate a sense of acceptance and non-judgmental awareness. Finally, engaging in activities that bring joy and fulfillment can help to counteract the effects of shame and boost self-esteem. Whether it's pursuing a hobby, spending time with loved ones, or volunteering in the community, finding sources of meaning and purpose can foster a sense of worthiness and belonging.In conclusion, while shame is a universal emotion that can be challenging to navigate, it's important to remember that it doesn't define our worth as individuals. By recognizing the role that shame plays in our lives, practicing self-compassion, seeking support from others, and engaging in activities that bring fulfillment, we can begin to overcome feelings of shame and cultivate a greater sense of self-acceptance and resilience.。
青少英语类 看英剧学口语：英语里的“唉声叹气”
美联英语提供：看英剧学口语：英语里的“唉声叹气”两分钟做个小测试，看看你的英语水平/test/xiaobai.aspx?tid=16-73675-0女王的丈夫菲利普为了在加冕礼中加入时代元素采用了电视直播的方式，这样的决定自然会引起众人反对。
除去皇室身份，伊丽莎白和菲利普这对夫妻有了一次不同寻常的激烈争吵；另一方面，女王的叔叔迫于压力失去了参加加冕礼的资格。
The Crown第5集，情节精彩，口语句型亮不停。
1. Shame on you.真可耻。
Notes: “Shame”作为名词有“羞耻，带来耻辱的人”之意,作为动词表示“使丢脸”。
这个单词有一些固定的短语和用法，上文就是其中一个。
“Shame on you.”,顾名思义，你身上有耻辱，也就是说你很可耻，算是杀伤力比较大的一句责备。
“感到羞耻”可以用“be shamed”或者“feel a sense of shame”.“shame one’s family”表示“令家族蒙羞”。
例如：I felt a sense of shame for being criticized.被指责让我感到羞耻。
What he has done shamed his family.他的所作所为令家族蒙羞。
2. Alas, no, sir.唉！先生，这样可不行。
Notes:我们说汉语叹息的时候是否好奇过英文要如何表达这种感情？答案揭晓！可以使用“Alas.”“Alas”是个连词，意义为“（表示悲伤，遗憾，忧虑，恐惧等）唉”。
例如：Alas！What a sad story！唉！好悲伤的故事。
3. Let’s face it, this whole thing is a charade.说实在的，这场谈话就是走个过场。
Notes: Let’s face it.是很常用的口语表达，表示“让我们面对/接受现实吧！”“不管怎么说”“说实在的”。
例如：Let’s face it. He is just not that into you.面对现实吧！他只是没那么喜欢你。
关于耻的作文
关于耻的作文英文回答：Shame is a complex and multifaceted emotion that has been the subject of much research and debate. It is generally defined as a negative emotional response to one's own perceived inadequacy or failure. Shame can be triggered by a variety of experiences, such as making a mistake, being criticized, or being rejected.There are two main types of shame: public shame and private shame. Public shame is experienced when an individual's shameful behavior is made known to others. This type of shame is often associated with feelings of humiliation and embarrassment. Private shame, on the other hand, is experienced when an individual feels ashamed of themselves for something they have done, even if no one else knows about it. This type of shame is often associated with feelings of guilt and remorse.Shame can have a significant impact on an individual's life. It can lead to feelings of low self-worth, depression, and anxiety. Shame can also make it difficult forindividuals to form healthy relationships and achieve their goals.There are a number of ways to cope with shame. One important step is to recognize that shame is a normal emotion that everyone experiences at some point in their lives. It is also important to remember that shame does not define who you are. You are not your mistakes. You are capable of change and growth.If you are struggling with shame, there are a number of resources available to help you. You can talk to a therapist, counselor, or other trusted person. There arealso a number of support groups available for people whoare struggling with shame.中文回答：耻辱是一种复杂且多方面的消极情绪，是对自认为的不足或失败的否定性情绪反应。
文学文本意义的类型及其解读
概念意义1. 1）Three passions,simple but overwhelmingly strong,have governed my life: the longing for love,the search for knowledge, and unbearable pity for the suffering of mankind. These pas- sions,like great winds,have blown me hither and thither,in a wayward course,over a deep ocean of anguish,reaching to the very verge of despair.2）The mindset of this generation is all too evident in the way it handles its personal life. There are more relationships be- ing distorted under the pressures of lust than ever before. There is more focus on physical beauty than on inner charm. There is more of closeness and less of intimacy. There is more of passion and less of emotion. There is more of acquiring and less of sha- ring. There is more of opportunism and less of selflessness. In short,there is more of ME and less of US. 节选1 ）选自罗素散文What I have Lived for,节选2 ）选自《新实际大学英语3 》的一篇文章。
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Public Sense of Shame
Today I come across a scene: that is, a little girl who is about 5 years old is making water in the street while her mother is just standing beside her. How could it be? How could the little girl do such an believable thing in public? There is no doubt that the mother has no sense of shame, neither do the little girl.
Just think about the mother. I suppose that she is at least 28 years old. How could she let her child make water in the street? I can’t help wondering the ways she teaches her daughter are not so good. As the says goes, like father, like son. Maybe she is taught by her own parents just like the way she teaches her daughter.
Although the little girl is “little”, she should have the sense of shame. She should know that it is wrong to pee in public. Most children know that it is a shame to pee in public at the age of three or even less than that age. How could this little girl not know this common sense?
In fact, this is not the first time I have seen such a scene. Children of 3, 4, 8, or even older than those ages make water in public regardless of the passers-by. They have no sense of shame, neither do their parents or grandparents.
So what should we passers-by do when we see such things? There are some suggestions: First, we can ask the parents and the
children to clean the waste the children produced. Second, we can secretly point at the passers-by. It is an indirectly way to tell the parents and the children that they should show their respect to the passers-by. Meanwhile, these behaviors will not embarrass the parents and the children.
As far as I’m concerned, we should have a sense of shame when we’re doing such things. As a citizen of this city, we should show our respect to others as well the environment to the city.。