中国文化英语教程Unit-10

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中国文化英语教程Unit10讲述资料

During the reign of the First Emperor of Qin, one out of every 20 people took part in this project. There must be a reason for this ancient nation to build such a wall over a time span of more than 2,000 years.
Aspiration for Peace
The Great Wall is unparalleled in the world in:
➢ Scale ➢ Span of construction ➢ Great quantities of labor ➢ Degree of difficulty
Aspiration for Peace
Introduction
• Three major renovations (修复) of the Great Wall took place in the Qin (221-206 BC), Han (206 BCAD 220), and Ming dynasties.
• The eat Wall of today is mainly the legacy of the Ming-dynasty renovations.
Aspiration for Peace
We can see the military defense of the Great Wall from the following sentences:
“北筑长城而守藩篱，却匈奴七百余里，胡人不敢南下而牧马。” ——《新书·过秦》
“建塞徼、起亭燧、筑外城，设屯戍以守之，然后边境得用少安。” ——《汉书·匈奴传》

中国文化英语教程文本

Part I Wisdom and BeliefsUnit 1 Confucian thought on heaven and humanityConfucius (551-479 BC), known in China as Kongzi, given name Qiu and alias Zhongni, was a native of Zouyi (present-day Qufu in Shandong Province) of the State of Lu during the Spring and Autumn Period (770-476 BC). A great thinker, educator and founder of Confucianism, Confucius is an ancient sage to the Chinese people. His words and life story were recorded by his disciples and their students in The Analects (Lunyu).Confucius on Heaven: the source of EverythingIn the Shang (1600-1046 BC) and Zhou (1046-256 BC) dynasties, the prevalent concept of “Heaven”was that of a personified god, which influenced Confucius. Generally, however, Confucius regarded “Heaven”as nature. He said, “Heaven does not speak in words. It speaks through the rotation of the four seasons and the growth of all living things.”Obviously, heaven equaled nature, in the eyes of Confucius. Moreover, nature was not a lifeless mechanism separate from humans; instead, it was the great world of life and the process of creation of life. Human life was part and parcel of nature as a whole.Confucius on People: ren and liRen and Li are the two core concepts of Confucius's doctrine about people.When his students Fan Chi asked him about ren, Confucius replied, “love people”. This is Confucius' most important interpretation of ren. Love for the people is universal love. Confucius further emphasized that this kind of love should “begin with the love for one's parents”. He believed no one could love people in general if they did not even love their own parents. Confucius regarded “filial piety and fraternal duty”as the essence of ren. The Doctrine of the Mean (Zhongyong) quotes Confucius as saying, “The greatest love for people is the love for one's parents.”He also said, “Children should not travel far while their parents are alive. If they have no choice but to do so, they must retain some restraint.”He did not mean that children should not leave their parents at all. What he meant was that children should not make the parents anxious about them while away from home. Confucius said again, “Children should think often of the age of their parents. They should feel happy for the health and longevity of their parents. They should also feel concern for the aging of their parents.”By ren, Confucius meant universal love based on love for one's parents. How should peoplelove one another then Confucius said, “One should be aware that other people may have similar desires as oneself. While fulfilling one's desires, allow others to fulfill their desires as well.”He further said, “Do not do toward others anything you would not want to be done to you.”Thus from oneself to one's family, from family to society, one should extend love to all people. Mencius (c. 372-289 BC), a great Confucian scholar, best summarized ren as, “loving one's parents, loving the people, loving everything in the world.”Li refers to rituals, traditions and norms in social life. Of these, Confucius regarded burial ritualsand ancestral worship rituals as the most important, because they rose from human feelings. He said, “A child should not leave his parents' bosom until he is three years old.”He naturally love his parents. The ritual of wearing mourning for a deceased parent for three years was an expression of thechild's love and remembrance.Confucius on the State of lifeBefore Confucius, only the nobility had the right to education. He was the first figure in Chinese history to initiate private education. According to historical records, Confucius taught for many years and trained 3,000 disciples. A total of 72 of them excelled in the “six arts”, ., ritual, music, archery, (carriage)driving, calligraphy, and mathematics. A great educator, Confucius has been admired by later generations as the “sage of sages”.Confucius believed the basic goal of education was to cultivate “persons of virtue”, whoshould have sound character and uplifted minds. Such people should be able to shoulder important social responsibilities and to make contributions to society. Confucius regarded lofty ideals, great virtue, love of people, and the “six arts”as the general principles of education. Of these, virtue was the most important. His students were involved in a variety of professions, including politics, trade, education, diplomacy, ritual ceremony, and classifying ancient books. Whatever they did, they all wanted to improve their learning of the humanities and to enhance their virtue.Unit 2 Laozi's philosophy of Non-actionThe book Laozi was written around the sixth century BC. The author is generally believed to beLao Dan, or Laozi –a recluse who lived during the Spring and Autumn Period. Few records have survived about Lao Dan, who was said to have once held a low civil position in the royal court, in chare of the archival records of the Zhou Dynasty. Yet, due to his great learning, even Confucius was said to have traveled miles to consult him.Laozi, also known as Classic of the Way and Virtue (Dao De Jing), consists of just over 5,000 Chinese characters. Its 81 chapters are divided into two parts, Dao (the Way) and De (Virtue). Short as it is, the book has played a tremendous role in the development of Chinese culture. It became the basis of Daoism, the school of philosophy parallel to Confucianism in ancient China. The thought of Laozi formed the foundation of Daoism, the most influential indigenous school of religion in China. It has also exerted a direct impact on the characteristics, trends of thought and aesthetic sensibilitiesof the Chinese nation. Today Laozi still plays a role in the development of Chinese thinking. Naturalness and Non-action“Naturalness”is an important concept of Laozi's philosophy. It refers to a natural state of being, an attitude of following the way of nature. Laozi emphasized that everything in the world has its own way of being and development: birds fly in the sky, fish swim in the water, clouds float in the sky, flowers bloom and flowers fall. All these phenomena occur independently and naturally without following any human will, and humans should not try to change anything natural. Laozi admonished people to give up on any desire to control the world. Following the way of nature is the way to resolving conflicts between humans and the world.“Non-action”is another important concept of Laozi's philosophy. It is the guarantee of “Naturalness”. Laozi said, “(Dao or the Way) acts through non-action,”by which he did no mean that one should do nothing and passively wait for something to be achieved. Neither did he deny human creativity. What he meant is that human enterprises should be built on the basis of naturalness, not on many attempts to interrupt the rhythm of nature. Human creativity should be in compliance with the ways of nature.The philosophy of Non-contentionOn the basis of “naturalness”and “non-action”, Laozi proposed the view of“overcoming the strong by being weak”. The era Laozi lived in was replete with endless wars. Therefore, war was an important treme for philosophers, and ant-war thinking was the norm. Even the great strategist Sunzi advocated “winning a war without fighting it”, not to mention the great thinker Confucius, who strongly championed a government based on love. Their contemporary Mozi (c. 468-376 BC), founder of Mohism, also condemned wars while calling for “love for all”.According to Laozi, war springs from humanity's bloated desires. Conflict arises out ofpeople's struggles to satisfy their desires, and conflict escalates into war. Therefore, Laozi's philosophy is based on “non-contention”. To him, human striving and competitive strife is the root cause of decline; desiring nothing is the natural way of life.Laozi said, “The greatest virtue is like water.”He compared his philosophy of“non-contention”to water, to distinguish it from the law of the jungle. He said, “Water nourishes everything but contends for nothing.”To Laozi, humans tend to seek higher positions while water always flows to lower places. Driven by desire, humans like whatever they think is superior while despising whatever they think is inferior. Yet water always flows downward. As the source of life, water nourishes all living things on Earth. No life can exist without water. Water contributes to the world without regard for gain or loss. Remaining low, level and tranquil, water embraces and reflects everything under heaven. The way of water is completely different from the way of people with avid desires.But the philosophy of Laozi is by no means weak. On the contrary, it is full of strength.According to Laozi, water accumulates great strength in its weakness and quietude. Its strength can break down all barriers in the world. He said, “Nothing in the world is weaker than water. Yet nothing is stronger than water when it comes to breaking something strong.”Water is a typical example of the weak winning over the strong. Water is invincible because it desires nothing and contends for nothing.Unit 3 Chinese Buddhist CultureWho am I Where am I from Where am I goingMen are mortal. But death is not an once-and-for-all thing. They enter the rotating Wheel of Six Realms:Heaven, Human, Asura, Animal, Hungry Ghost, Hell.Documents stored in computer can be canceled at will, but what we have done in our life, and actually in our innumerable lives, cannot. What has been done has been done. The information is stored in your true “self”, not the physical one, and will accompany you life after life, and determines which Realm you enter.Only when we are completely free from lust, hatred, and folly, can we manage to break away from the capture of the rotating Wheel, and achieve perpetual enlightenment, discovering your true “self”.In Buddhism there isn't any dominating god who controls your destiny. We are the maker of our own fate. What we are at present is a result of what we have done in the past; and what we will be in the future is decided by what we are doing at present. What we have done form the “karma”, which, like a gene, decides on your future story. But this “gene”can of course be modified, by doing good deeds and obtaining healthy biological and spiritual energy, so as to change our future course of career. We are, therefore, our own master. What are the basic requirements for a BuddhistFive Prohibitions for the laymen:1) Don't kill;2) Don't steal;3) Don't seek aberrant sensual pleasures;4) Don't talk irresponsibly;5) Don't drink alcohol.Part II Creativity and ExchangeUnit 4 The Silk RoadThe silk road refers to a transport route connecting ancient China with Central Asia, West Asia, Africa, and the European continent. It appeared as early as the second century BC and was traveled mainly by silk merchants. The term “Silk Road”, or “die Seidenstrasse”in German, was first noted down by the German geographer Ferdinand Von Richthofen at the end of the 19th century.The silk road began in Chang'an (present-day Xi'an, capital of Shaanxi Province), passingthrough Gansu and Xinjiang to Central Asia, West Asia, and to lands by the Mediterranean. Therewere no signs of communication between ancient Chinese civilization and Mediterranean civilizationin earlier history. In about the seventh century BC, the ancient Greeks began to learn about an ancient civilization to the east, yet knew little about it. Before the Silk Road, according to archeological findings, there had already existed an intermittent trade route on the grasslands from the Yellow River and the Indus River drainage areas to the Euphrates and the Tigris, and the Nile drainage areas. Yetreal communication between China, Central and West Asian countries, Africa and the European continent did not develop until the opening of the Silk Road.Zhang Qian, Trail BlazerThe pioneer who blazed the trail of the Silk Road was Zhang Qian (c. 164-114 BC). In ZhangQian's time, the Chinese has little knowledge about Central and West Asian countries, Africa or Europe, although they were aware of the existence of many different countries and cultures in faraway places to the west.During the reign of Emperor Wu (r. 140-135 BC), there were 36 small kingdoms in the Western Regions (present-day Xinjiang and parts of Central Asia). All of them were later conquered by the Huns, who then posed a direct threat to the Western Han and blocked the dynasty's path west.Under these circumstances, Emperor Wu appointed Zhang Qian to lead a team of more than 100 envoys to the Western Regions.The mission was to unite the Indo-Scythic people against the Huns, who once killed theirchieftain. Zhang Qian's team set out in 138 BC. No sooner had they entered the Hexi Corridor (northwest of present-day Gansu Province), than they were captured by the Huns. After being held under house arrest for over ten years, Zhang Qian and only one other remaining envoy managed to escape and return to Chang'an in 126 BC. Their accounts about the Western Regions were arevelation to Hun emperor and his ministers.In the next two decades, Emperor Wu launched three major campaigns against the Huns,forcing them to retreat from the Western Regions. In 119 BC, the emperor sent Zhang Qian on a second mission to the Western Regions. This time Zhang Qian went further west, while his deputies reached more than a dozen countries in South and West Asia, and the Mediterranean.Zhang Qian's two missions to the Western Regions opened up the road to the west. EmperorWu adopted a series of measures to strengthen ties with the Western Regions, including encouragingHan People to trade there.Soon the route was bustling with caravans of camels carrying goods of all types andreverberating with the tinkling of their bells. Through the Silk Road, trade flourished between China and Central, South and West Asian countries, Africa and Europe. In 166, envoys from Rome arrived via the Silk Road in Chang'an, were they set up an embassy.Part III Art and AestheticsUnit 5 Music: Govern the Country, Nourish the MindThe tradition of Chinese music dates back to remote antiquity. Governing the country and nourishing the mind through music are two of the main functions of this tradition.Governance Through MusicAccording to ancient Chinese culture, rituals provided the norms of conduct of people. The goalwas to maintain social order.Music was for the mind's cultivation and expression. Its purpose was to enhance people'soutlook on life and imbue them with energy and creativity, such that they could enjoy a more harmonious and happier spiritual life. Individual contentment would then lead to social harmony, as well as to a more harmonious relationship between people and nature. The highest level of ancient Chinese music was to represent spiritual with nature.The prominent stature of music in ancient China explains the emergence of sophisticated instruments from early times. Chime bells were one example. First used in the Shang Dynasty, they became quite popular during the Western Zhou Dynasty (1046-771 BC). In 1978, a fine set of chime bells was unearthed in Hubei Province, from the tomb of Marquis Yi, a local lord in a small state called Zeng during the Warring States Period.The Marquis Yi chime bells consist of 65 bells arranged in three rows. The first row includes 19niu bells, and the second and third rows include 45 yong bells. The bells in each row differ from one another in shape and size, emanating(发出) different tones. In addition, there is a separate and much larger bell used to adjust pitch. Like the bells, the from is made of bronze, weighing as much as five tons or more. The total weight of the bells is more than 440 kilograms. While the bells bear inscriptions totaling more than 2,800 Chinese characters relating to music and the making of the instrument, the frame is carved with exquisite patterns in relief (浮雕) and fretwork(回纹细工). Instruments of such a scale and such fine craftsmanship were quite rate in the world at the time. Five musicians were needed to play the instrument. Each bell produces two tones when struck at the respective sound points as marked. The entire set of chime bells is able to produce all the tones of a modern piano.Consoling the Mind with MusicWild Geese Landing on the The Chinese zither tends to create a tranquil air. The composition Shallow Shore is such an example. With a relaxed rhythm, the first part of the piece depicts a calm Yangtze River under a clear autumn sky. The second part progresses into livelier rhythms to imitatethe chirping of many birds. The third part presents a thematic scene of wild geese leisurely landing on the shallow shores of the Yangtze, as a gentle breeze makes the water ripple. To Chinese musicians and music lovers, the contentment of the wild geese represents the human heart.The zither was also instrumental in communication between ancient scholars and artist. The Three Stanzas of Plum Blossoms, was based on an Eastern Jin Dynasty famous zither composition,One ) (-383).桓伊王子猷story of the poet Wang Ziyou () (c. 338-386) and the flute player Huan Yi (day the poet was taking a boat trip when he overheard someone on the riverbank say Huan Yi waspassing by. Although the two had never met before, they admired each other as poet and flute player. Despite his lower rank of office, Ziyou sent a family member to request Huan Yi to play the flute. Three Stanzas of Plum played and Yi dismounted from his carriage Without hesitation, Huan Blossoms, while Ziyou listened from his boat. After finishing, Huan Yi mounted his carriage and drove on. Ziyou, too, continued with his boat journey. The two of them exchanged not a single word, s three 'yet both were content with the communication of their hearts through the music.The flutestanzas were later converted into a composition for the Chinese zither, which has become one of thethe of its eulogy expression of otherworldly feelings through best-known musical works –as ans purity, fragrance and resistance to the cold.'plum flower Unit 6 Flying strokes of CalligraphyThe evolution of Chinese characters font甲骨文the Oracle bone script→金文Jinwen (Inscriptions on bronze )→篆书Seal script→隶书Official script→楷书Regular script→草书Cursive script→行书running scriptWang Xizhi and Preface to the Lanting Pavilion CollectionIn the Hall for Cultivation of Mind of the Palace Museum, there is a Three-treasurer Study,which derives its name for the three most valuable calligraphic works housed here. These three treasures, most valued and adored by Emperor Qianling (r. 1736-1795) of the Qing Dynasty, were A Sunny Scene after a Quick Snow by Wang Xizhi, Mid-Autumn by Wang Xianzhi and Boyuan byWang Xun (349-400). As father and son, Wang Xizhi and Wang Xianzhi hae been known as the“Two Wangs”, their works universally recognized as the peak of Chinese calligraphy.Unit 7 Porcelain –Calling Card of Chinese CultureIn English, the country and “porcelain”share the same name –“China”. This proves that Europeans have long known of China's relationship to porcelain. Porcelain found its way to Europein the 15th century, occupying an important position in the exchanges between China and other countries. The Keisel Randy Museum in Germany houses a blue-and-white bowl dating back to the Ming Dynasty. Throughout history, China, along with other Asian countries, and Europe maintaineda busy and vast trade in porcelain. From 1602 to 1682, the Dutch East India Company transported more than 16 million articles of porcelain to Europe. Porcelain garnered a good reputation for Chinafor its sophistication and elegance, and played an important role in the wave of the European idealization of China during the 17th and 18th centuries. In the rococo style popular in Europe of that time, one could sense, from time to time, the influence of “Chinese vogue”represented by China's styles of porcelain and gardens.Porcelain is of great significance in the history of Chinese civilization. Pottery was thepredecessor of porcelain, while glazed pottery was the basis for the emergence of porcelain. Aroundthe first century, porcelain production first emerged in China, and by The Song Dynasty it had become mature. Song-Dynasty porcelain represented the acme of Chinese porcelain technique. Fivefamous kilns, the Jun, Ding, Guan, Ge, and Ru, were all creative and original in their respective products, and their porcelain ware has been imitated by later generations throughout the ages. In the Yuan Dynasty, Jingdezhen became the center of the Chinese Porcelain industry.Pure Blue-and-White PorcelainPure and elegant beauty is the goal that porcelain pursues, and this ideal is best explained in the production of blue-and-white porcelain.Blue-and-white porcelain is a typical artifact of porcelain in China. Among the porcelainexported during the Ming and Qing dynasties, 80 percent was blue-and-white. Chinese-madeblue-and-white porcelain ware emerged long before the founding of the Tang Dynasty, but it was not until the Yuan Dynasty that this type of porcelain came to be produced in quantity, with the attendant masterpieces. The Ming Dynasty witnessed the maturity of the art, and a large number of valuable pieces were produced in this period. Jingdezhen, a small town that created the enchantingblue-and-white porcelain of the Yuan Dynasty, became its porcelain-producing center; and in the subsequent Ming Dynasty, the imperial kilns were established here. Blue-and-white porcelain is now the most representative of Chinese porcelain.To produce blue-and-white porcelain, cobalt oxide is requisite. It is employed to draw on thewhite roughcast before glaze is applied. After kilning at a high temperature, the roughcast turns into blue-and-white porcelain, since cobalt oxide turns blue with heat. The white surface with blue patterns and a shiny sheen of glaze produces a pure, elegant and transparent effect.Unit 8 Peking Opera: Artistry of PerformersThe Delights of Peking Opera MasksChina's Peking Opera radiates with the beauty of resplendent color –vivid, intense and glamorous. This artistic beauty comes not only from the costumes but also from the masks of exaggerated, dazzling designs, gleaming with red, purples, whites, yellows, blacks, blues, greens, every diverse color imaginable.Masks, applied to the two roles of the “jing”or “painted-face role”and the “chou”or “clown”, serve two purposes. One is to indicate the identity and character of the role. For example, a “red face”means the person is loyal and brave; a “black face”signifies the person is straightforward; and “a white face”identifies the person as crafty and evil. The other purpose is to express people's appraisal of the roles from a moral and aesthetic point of view, such as respectable, hateful, noble, ridiculous, etc.Peking Opera Performance: Sing, Speak, Act, and FightThe performance of a Peking Opera actor can be summarized into four basic aspects, of singing, speaking, acting, and fighting, the core of which is a combination of song and choreography. Singing is of utmost importance in the performance of Peking Opera, because first of all, Peking Opera is a singing art. Any famous Peking Opera boasts several wonderful arias that are well-known and popular with audiences. The charm of the melodies usually embodies the sublime realm of the art of Peking Opera. Unable to appreciate the magic of Peking Opera arias, one would fail to enjoy the profound beauty of the art itself.Speaking refers to character monologs and dialogs, which serve to propel the development ofthe story. Speaking, like singing, needs to be executed in an appealing way.Acting and fighting mean that actors employ physical movements to express the emotions of the characters and the circumstances. Acting includes body movements and eye movements, solo dancingor group dancing, etc. Most of the dancing is choreographed movements from everyday life. Fighting Pekingof art the As scenes. battle or fight depict to acrobatics and arts martial choreographed isOpera depends on movement to depict events, actors are given much room to perform on the the Picking up the Jade Bracelet, the young woman Sun Yujiao and the young scholar fall in love operawith each other, their eyes affixed on each other as if a thread connected them. Then, as MatchmakerLiu uses her pipe to pull the “virtual”line up and down, the young couple's eyes accordingly the significance to and add much and down. These actions produce great humor move up“world of images”, but at the or the ”“play performance.Acting and fighting serve the wholeKing Chu Bids same time they are themselves a beautiful art in both form and skill. For example, in Farewell to His Concubine, artist Mei Lanfang performed a sword dance in a miraculously skillful way, which became very popular with audiences. This is a type of beauty in form. As for the beauty of skill,.”this usually includes some very difficult acrobatic movements, often referred to as “superb skillsspeaking, singing, fact that the Peking Opera lies in the of The uniqueness performances inacting, and fighting, all focus on one or two actors in the play.“mingjue”was used to refer to famous , hence er”jueThese performers used to be called “'actors or actresses. In this sense, the world of imagery created in Peking Opera mainly relies on thesinging, speaking, acting, and fighting of actors, especially in the performance of the famous plays.This is the biggest difference between Peking Opera and other forms of performing arts in terms ofwell –art of performers”“And the remark –Peking Opera is the aesthetic appreciation. describes its quintessence.Visual World“”The Beauty of ais a distinctive feature of Peking Opera. Its virtually consists of two ”Depicting a “visual worldaspects: one is virtual movements, and the other virtual settings. Virtual movement refers to imitatingactions onstage. For example, riding a horse. Onstage, an actor cannot ride a real horse, but can onlyhold a whip and imitate the movement of galloping by walking around the stage, turning the body, wielding the whip, and pulling the reins. A virtual setting means creating an imagined environment onstage. For example, rowing a boat. As there is no water or boat on the stage, an actor usually takesthe rowing of a boat on water.”an oar and, through actions, makes the audience “see At the Crossroad. This opera describes the story of two yamen runners escorting Jiao One isZan to prison. On the way they stay at an inn for the night. Ren Tanghui, whose task is to protect Jiao Zan, checks in at the same time. The owner of the inn, however, suspects Ren Tanghui is planning tos room at night. Thus a fight starts. What is special murder Jiao Zan, so he gropes his way into Ren'the yet is brightly lit; fight happens about the performance is that, although the at night, the stagefeature which performances, from the actors' pitch-dark audience is able to sense it is a nights sword swishes down, only 'stealthy movements typical of people in darkness. Sometimes, one man s face, yet the latter feels nothing, thus producing a breathtaking 'a few inches away from the otheryet meaningful and humorous effect.RiverAutumn story Opera. This transplanted from The other example is Sichuan , a playdescribes a young nun, Chen Miaochang who leaves the nunnery to pursue her lover Pan Bizheng. Onstage, there is neither water nor boat, but through the performance of the young woman and thethat the stage is a river. The boat sways forward; “see”old boatman, the audience is able to obviously。

中国文化英语教程的十单元Confucianism 课后习题

中国文化英语教程的十单元Confucianism 课后习题1、—Can you play tennis?—______. But I can play basketball.（）[单选题] *A. Yes, I canB. Yes, I doC. No. I can’t(正确答案)D. No, I don’t2、Hearing that he had passed _____ health examination, he immediately made _____ call to his parents. [单选题] *A. a; /B. the; /C. the; a(正确答案)D. a; the3、—Judging from ____ number of bikes, there are not many people in the party.—I think so. People would rather stay at home in such _____ weather. [单选题] *A. the, aB. a, /C. the, /(正确答案)D. a, a4、The relationship between employers and employees has been studied（）. [单选题] *A. originallyB. extremelyC. violentlyD. intensively(正确答案)5、If the manager had to choose between the two, he would say John was _____ choice. [单选题] *A. goodB. the bestC. betterD. the better(正确答案)6、40．—________ apples do we need to make fruit salad?—Let me think…We need three apples. [单选题] *A．How longB．How oftenC．How muchD．How many(正确答案)7、The teacher asked him to practice playing the piano _______. [单选题] *A. often as possibleB. as often possibleC. as possible oftenD. as often as possible(正确答案)8、pencil - box is beautiful. But ____ is more beautiful than ____. [单选题] *A. Tom's; my; heB. Tom's; mine; his(正确答案)C. Tom's; mine; himD. Tom's; my; his9、My home is about _______ away from the school. [单选题] *A. three hundred metreB. three hundreds metresC. three hundred metres(正确答案)D. three hundreds metre10、_______ win the competition, he practiced a lot. [单选题] *A. BecauseB. In order to(正确答案)C. Thanks toD. In addition to11、32．There are about __________ women doctors in this hospital. [单选题] *A．two hundred ofB．two hundreds ofC．two hundredsD．two hundred (正确答案)12、His picture is on show in London this month. [单选题] *A. 给...看B. 展出(正确答案)C. 出示D. 上演13、It’s usually windy in spring, ______ you can see lots of people flying kites.（）[单选题] *A. so(正确答案)B. orC. butD. for14、Wang Dong usually gets up at 6:00 _______ he can catch the early school bus. [单选题] *A. as ifB. so that(正确答案)C. untilD. after15、34．My mother isn't in now, but she will be back ______ ten minutes. [单选题] * A．forB．beforeC．in(正确答案)D．at16、He made ______ for an old person on the bus. [单选题] *A. room(正确答案)B. roomsC. a roomD. some rooms17、49．________ is the price of the product? [单选题] *A．HowB．How muchC．What(正确答案)D．How many18、This girl is my best friend, Wang Hui. ______ English name is Jane.（）[单选题] *A. HeB. HisC. SheD. Her(正确答案)19、1．I saw ________ action film with my friend yesterday, and ________ film was amazing. [单选题] *A．a...aB．a...theC．an...the(正确答案)D．an...a20、（）it is to have a cold drink on a hot day! [单选题] *A. What a great funB. How great funC. What great fun(正确答案)D. How a great fun21、We must try hard to make up for the lost time. [单选题] *A. 弥补(正确答案)B. 利用C. 抓紧D. 浪费22、Don’t forget _______ those books when you are free. [单选题] *A. to read(正确答案)B. readingC. readD. to reading23、When Max rushed to the classroom, his classmates _____ exercises attentively. [单选题] *A. didB. have doneC. were doing(正确答案)D. do24、No writer will be considered（）of the name until he writes a work. [单选题] *A. worthlessB. worthy(正确答案)C. worthwhileD. worth25、Tom didn’t _______ his exam again. It was a pity. [单选题] *A. failB. winC. pass(正确答案)D. beat26、I don’t like playing chess. It is _______. [单选题] *A. interestingB. interestedC. boring(正确答案)D. bored27、While I _____ the morning paper, a headline caught my eye.. [单选题] *A. have readB. was reading(正确答案)C. had readD. am reading28、We need a _______ when we travel around a new place. [单选题] *A. guide(正确答案)B. touristC. painterD. teacher29、--What’s the weather like today?--It’s _______. [单选题] *A. rainB. windy(正确答案)C. sunD. wind30、Tony wants _______ a job as a language teacher in China. [单选题] *A. findB. findingC. to find(正确答案)D. to be found。

中国文化英语教程 unit10 confucius

中国文化英语教程 unit10 confucius 《Confucius》Unit 10 of the Chinese Cultural English Course introduces the life and teachings of Confucius, one of the most influential figures in Chinese history. Confucius, also known as Kong Qiu, was a philosopher, teacher, and political figure who lived in ancient China around 551-479 BC. His thoughts and ideas have had a profound impact on Chinese culture and society for over two thousand years.Confucius’ teachings emphasized the importance of moral values, social harmony, and ethical conduct. He stressed the virtues of benevolence, righteousness, loyalty, and respect for elders, as well as the concept of "ren" or "benevolence," which is the ultimate goal of human behavior.One of Confucius' most famous disciples, Mencius, expanded and developed his master's teachings further. The Confucian school of thought had a profound influence on the ruling class and intellectual elite in ancient China and has continued to shape Chinese society and culture up to the present day. This unit delves into Confucius' life, his philosophy, and his impact on Chinese culture, including discussions of his famous Analects, which are a collection of his sayings and ideas. Students are also introduced to the concept of Confucianism and its continuing impact on modern Chinese society.Additionally, students will learn about the significance of Confucius temples and commemorations, as well as how Confucius' teachings have been spread worldwide and continue to resonate with people from different cultural backgrounds.In conclusion, the study of Confucius is essential in understanding the spiritual and ethical foundations of Chinese culture. By learning about Confucius, students gain a deeper insight into the values and beliefs that have shaped Chinese civilization and continue to be of relevance today.。

中国文化概论英文版Unit10答案

Unit 10 Traditional Medicine and Health PreservationWarm-up Activity1.Watch a video clip about Traditional Chinese Medicine (1’26”).1) Watch the first 50 seconds of the video and describe the people and the parts oftheir work as shown in the video. Who are these people and what parts of their work are shown in the video?They’re medical practitioners of Traditional Chinese Medicine, one great representative of whom is Li Shizhen, the author of Compendium of Materia Medica (《本草纲目》). The video shows us the process of preparing herbal medicines, from methods of growing, gathering, and drying herbs, to different ways of extracting their vital essences and making healing balms (镇痛软膏), lotions (药液), and the pulse diagnosis and prescription (and treatments).2) Name all the medical treatments shown in the rest of the video.Acupuncture, Cupping (Baguan), Scraping (Guasha), Massagesource: UP CLOSE Edition 20090705, video clip from 2. Read an American mother’s account of her experience with TCM and discuss the questions below.1) What are the different approaches to the daughter’s illness by the pediatrician andthe doctor of Chinese medicine?Whereas Western medicine tends to focus on eradicating symptoms, the concept behind Chinese medicine is to manipulate the body to heal itself using a combination of acupuncture and herbal medicine.Chinese medicine treats the body as a whole, so each patient receives a customized treatment. There are literally thousands of herbal combinations and hundreds of acupuncture points that a doctor of Chinese medicine is able to utilize for healing. These techniques and treatments have been perfected over thousands of years of evolving practice.2) For what other diseases do you think Chinese medicine work well?Dating back over 5,000 years, the practice of Chinese medicine has proven to be both an effective and beneficial method for dealing with many different types of health concerns.Introduced to the United States in 1970’s, Chinese medicine is now considered an advantageous addition to traditional Western medicine.According to the British Medical Journal, Chinese medicine works well for chronic headaches and migraines (偏头痛). Chinese medicine has also proven to work well for allergies, infertility (不孕不育), skin problems, A.D.D. (注意力不足过动症), sinus problems, digestive issues, blood pressure (high or low), back pain, fatigue, prostate problems, asthma, and many more.Now recognized by the Western medical community as a partner in healing, many physicians refer patients to practitioners of Chinese medicine and many insurance companies include coverage on their policies.Section A. Cultural TreasuresTask1. Read the passage below and then answer the following questions.1) What are the five most popular styles of Taijiquan?Yang, Wu, Wu/Hao, Sun, and Chen.Additional informationAt the turn of the nineteenth century, a young man named Yang Luchan went from his home of Yongnian, Hebei province, to Chen village as a servant. There he learned taijiquan, and later returned home, where he became known as “Yang the Invincible.”Several of his students include the three Wu brothers, two of whom were local magistrates and scholars, Wu Chengqing and Wu Ruqing, and one a superior martial artist, Wu Yuxiang. All loved martial arts, and unlike Yang, were literate. Wu Yuxiang was briefly a student of Yang, and then, because Yang held back teaching, he went back to Chen village and Zhaobao village for training with Chen Qingping.Yongnian was a breeding ground for great martial artists, and this was a turbulent time. The eldest Wu brother found a text in a salt shop, attributed to Wang Zongyue from the turn of the nineteenth century. It was entitled A Treatise on Taijiquan (《太极拳论》). Prior to that time, taijiquan was referred to as Changquan (long boxing), or the Thirteen Movements. Wu Yuxiang, his brothers, and a nephew, Li Yiyu (and later Yang Banhou), worked on this manuscript to produce what are now known as the Classics. This body of work, consisting of approximately forty texts, expounds the philosophical and practical methods that most taijiquan schools claim as basic, common, and uniting. It includes, among other discussions, commentaries on sparring, the eight gates and five steps, the thirteen postures, the taiji circle, and qi circulation.Yang later moved to Beijing, taking a post with the Qing government teaching martial arts. He simplified some of the Chen movements. His sons, especially Yang Banhou, continued his work, and later Yang Luchan’s grandsons (from his son Jianhou), Yang Shaohou and Yang Chengfu, became famous for their skills, and their additions to the art, too.Yang Chengfu made the form smooth, large, and broad, popularizing it for young and old. It is his style of performance that is most popular today internationally. His style is most often referred to as Yang Style, although there are still scattered pockets of people performing sequences that are attributed to earlier members of the Yang family.Back in Yongnian, Wu Yuxiang created what is now known as Wu (or Hao) style from his studies with Yang, his training with Chen, and his study of the classics. This style is compact, simple, small in frame, and quite upright. Li Yiyu taught Hao Weizhen (1849–1920). In the capital, Wu Quanyou, a Manchu by birth and a student of Yang Banhou, created an elegant, medium-framed style referred to as Wu (different character and tone from Wu/Hao). It was passed on through Wu Jianquan (1870–1942) and is also quite popular.Hao taught the famous Sun Lutang (1861–1932). Already a well- known martial artist at the turn of the century, the latter created a new style of taijiquan, Sun, incorporating xingyiquan (形意拳) and baguazhang (八卦掌), which, like taijiquan, are considered internal arts based on similar principles. The Sun is a very distinctive style, still being taught by his daughter, Sun Jianyun, and gaining popularity.In 1928, Yang Chengfu traveled to Nanjing, Shanghai, Hangzhou, Guangzhou, and Hankou and taught taiji. This trip, plus the many people taught by the Yang Family in Beijing who migrated to other parts of the country, helped to popularize taijiquan throughout China. It was also in 1928 that Chen stylist Chen Fake (1887–1957) moved to Beijing and began teaching.By far the five most popular styles of taijiquan are Yang, Wu, Wu/Hao, Sun, and Chen.2)Why do so many people practice Taijiquan?Some devoted practitioners value taiji as a metaphor upon which to model Daoist attributes as a base philosophy to attain control over their lives. Some seek out taiji as a means of restoring lost health or controlling chronic illness. For many, it is just playful recreation or a way of socializing. Finally, for others, it may serve any combination of these functions.Task2. Read the passage again and then complete the following tasks.1)Translate the underlined parts into Chinese.①《易经》②易有太极，是生两仪，两仪生四象，四象生八卦③《道德经》④《黄庭经》⑤戚继光《拳经》Taijiquan was originally referred to as Changquan(long boxing), or the Thirteen Movements (十三势). The very term Taiji comes from the Zhou dynasty and an anonymous text, the Yijing (I Ching; the Book of Changes). Over three thousand years ago, the author wrote, “In all changes exists Taiji, which cause the two opposites in all things. The two opposites cause the four seasons, and the four seasons cause the e ight natural phenomena.”4）Explain the following terms and then put them into Chinese.1）neijia - Internal (“neijia”) styles are those which use fluid movements and dodges to avoid attacks. They are influenced greatly by Taoist teachings. Breathing techniques, balance and control are highly important with the internal styles. With internal styles, strength develops most in the torso and legs. The most well known of the internal styles is taijiquan which is practiced by millions of people all over the world. The graceful movements of taiji build muscular strength and are popular with old and young alike.Other internal styles include xingyiquan (形意拳) and baguazhang (八卦掌).内家拳2）yi lu - the long sequence that is the basis for traditional Yang, Wu, Hao, and Sun style sequences. 陈式太极拳第一路3)tui shou - push-hands, a type of sparring (对练) using light touch and redirection of force,developing greater efficiency and sensitivity. This type of sparring allows thedevelopment of important fighting skills without injury; it may also be applied toweapons, for example, “sticky”spear techniques (粘枪). 太极推手4)silk reeling- also called winding silk energy, refers to a set of neigong movementprinciples expressed in traditional styles of taijiquan, but especially emphasised by the Chen and Wu styles of taijiquan. The name derives from the metaphorical principle of "reeling the silk from a silk worm's cocoon". In order to draw out the silk successfully the action must be smooth and consistent without jerking or changing direction sharply. Too fast, the silk breaks, too slow, it sticks to itself and becomes tangled. Hence, the silk reeling movements are continuous, cyclic patterns performed at constant speed with the "light touch" of drawing silk. Silk reeling is trained in solo forms and stances as well as in pushing hands with a partner. 缠丝劲或缠丝功Section B. Cultural Knowledge CardingSkimming and scanning the following passage so as to finish Tasks 1 and 2.Task 1. Match the Chinese words or terms in the left column with their English equivalents in the right column.a.pharmacotherapy, acupuncture and moxibustion, massage 药疗、针灸、按摩b. dietary care and tonic medicines 食疗补药c. Warring States period 战国时期d. fangshi (gentlemen of remedies) 方士e. the arts of Zou Yan驺衍之术f. the Yin and Yang philosophies阴阳五行学说g. the Wuxing (five agents) 五行h. five flavours 五味five organs 五脏i. Yellow Emperor's Inner Canon 黄帝内经j. self-cultivation 养生k. twelve distinct jingmai 十二经脉l. nine types of needle 九针m. acupuncture points 针穴，穴位n. leaves of mugwort 艾叶o. a Western Han tomb at the Mawangdui site 马王堆西汉墓p. the chancellor of the Han Kingdom of Changsha西汉初期长沙国丞相r. Treatise on Cold Damage伤寒杂病论s. the Divine Farmer's Canon of Materia Medica 神农本草经t. Materia Medica, Systematised Monographs 本草纲目Task 2. Put the following words or expressions in Tables 1 & 2, and show them to your partner:①b ②f ③i ④h ⑤j⑥d ⑦g ⑧c ⑨c ⑩aRead the text more closely and finish Task 3 and 4.Task 3. Questions for thought and discussion based on the above passage.1)Match the traditional Chinese medicine classics and their authors.①Huangdi - Yellow Emperor's Inner Canon②Zhang Zhongjing - Treatise on Cold Damage③Tao Hongjing - the Divine Farmer's Canon of Materia Medica④Li Shizhen - Materia Medica, Systematised Monographs2) Briefly describe the excavated texts from a Western Han tomb at the Mawangduisite. How significant are they for the understanding of traditional Chinesemedicine?There were household manuals of remedies for various illnesses and early editions oftreatises found in the canons of acupuncture and moxibustion. They have not beentampered with by generations of editors keen to re-arrange and re-order according to theprejudices of their own time. Therefore they provide a window through which we areoffered a direct view of medical affairs in elite society of early imperial China.Task 4. What are the Chinese versions for the following sentences? Where are they taken from? What suggestions of health preservation do they give? Are they still practicalin today’s life?1)食不厌精，脍不厌细。

中国文化简介(英文版)课后习题答案

中国文化简介（英文版）课后习题答案 1Chapter 1答案1.Multiple choice (choose the best answer).1)c 2) b 3) a 4) d 5) c2.Fill in the blanks.6)Sumerian, Egyptian, Chinese characters7)red, rectangular, five stars8)form, sound, meaning9)family name, the given name, xing, shi, ming, zi3.Translate the following terms into English.10)a. the Imperial palace/the Forbidden City b. nature reserve c. autonomousregion d. special administrative region11) a. the Han nationality b. ethical tradition c. social status d. Chinese character4.Explain the following in English.12)paper making, printing, the compass and gunpowder.13)甲骨文，钟鼎文，小篆，隶书，楷书5.Answer the following questions.14)Chinese characters mainly have four ways of formation, namely pictographs,indicatives, ideographs and pictophonetic.15) A person ' nsing and zi were normally given by his or her elders. Hao wasdifferent from both ming and zi in that it was chosen by oneself rather than by others. A person often had more than one hao. Hao was not used to address one another but as a signature in one' poetic and artistic works. Hao usually revealed one ' s aspirations and moral values.16) A Chinese surname is generally composed of one character or syllable, such asZhang, Wu, Li, or Yang. There are also two-syllable, three-syllable or even four- syllable surnames, such as Ouyang, Zhuge, Sima, Gongsun, Zhukehun,Buliugu, Houmochen and Jingjiangliushi.Chapter 2答案1.Multiple choice (choose the best answer).1)c 2) d 3) a 4) d 5) a2.Fill in the blanks.6)221 B.C.7)Silk Road, Chang'an, Xinjiang, Mediterranean Sea8)Opium War9)Sun Yat-sen, feudal monarchical system3.Translate the following terms into English.10)a. the Paleolithic Era b. the Neolithic Age c. slave society d. Dream of RedMansions11)a. painted pottery b. the spring and Autumn Period c. socialist market economyd. Opium War4.Explain the following in English.12)During the reign of Emperor Wudi (Liu Che, r. 140-87 B.C.), the Han regimereached the period of its greatest prosperity: The emperor conquered theXiongnu nomads, and sent Zhang Qian as envoy to the Western Regions (Central Asia), and in the process pioneered the route known as the "Silk Road" from the Han capital Chang'an (today's Xi'an, Shaanxi Province), through Xinjiang and onward, finally reaching the east coast of the Mediterranean Sea.13)During the Spring and Autumn and Warring States periods, philosophy and otherbranches of scholarship were unprecedentedly thriving, with therepresentatives of various schools vying with each other in writing books to discuss politics and analyze society. Hence the appearance of a situation in which "a hundred schools of thought contended."5.Answer the following questions.14)The Opium War was the turning point in Chinese history in that it marked theclose of the ancient period and the beginning of the modern history.15)The reason why the construction of the Dujiang Dam was so important inChinese ancient times is that it made possible rationalized irrigationsupply, flood diversion and sand discharge.16)During his reign, Qin Shi Huang standardized the script, currencies, andweights and measures, established the system of prefectures and counties, and constructed the world-renowned Great Wall as well as a large palace,mausoleum and temporary regal lodges respectively in Xianyang, Lishan andother places. In addition, the life-size terracotta horses and armoredwarriors excavated from sites near the mausoleum of Qin Shi Huang are known as the eighth wonder of the world.Chapter 3答案1．Multiple choice (choose the best answer).1.d 2) b 3) a 4) b 5) d2.Fill in the blanks.6)3000, 727)li, yi, yi8)Mo Zi9)Xun Zi, nature, materialism, atheism3.Translate the following terms into English.10)a. Confucianism b. ( Sun Wu’s ) the Art of War c. Confucian analects d. Second Sage11)a. the feudal landlord class b. conservatism c. the policy of benevolence d. the nine-squarefield system4.Explain the following in English.12)The six documents (The Six Classics) under Confucius compilation include Shi (The Book ofSongs), Shu (Collection of Ancient Texts), Li (The Rites), Yue (The Music), Yi (I Ching, or The Classic of Changes), andChun Qiu (The Spring and Autumn Annuals), which are considered as the classics of Confucianism.13)Mencius believed that human beings are good by nature. He held that this goodnessis innateand can be acquired without learning or thinking; one’ s natural goodness is presented by the exercise of benevolence, righteousness, proprieties and prudence. Evil comes into being when one rejects their natural goodness.5.Answer the following questions.14)According to Mencius, the ideal moral personality is that one should never be “ corruptedby neither riches nor honors, shaken by neither peorvty nor adversity, faltered by neither threats nor force ”.15)Han Feizi argued that human nature is basically selfish, and thus the social order can bemaintained only when the ruler imposes rules and his subjects must obey withoutquestioning and enforces them with strict punishments. As a moral and ethical system,“isrtehne ” central theme of Confucius Analects, which focuses on human love that is hierarchical and differentiated. Thus Confucius created his version of humanism. In his idea, human nature is partially good and partially evil. Based on “ ren ” , Confucoibujsected to the fantastic powers that confused the human spirit.16)As one of the greatest thinkers and educators in the history of China, Confucius contributionslie in the following three aspects. Firstly, he compiled and preserved literary works of three generations. The six documents (The Six Classics) under his compilation, including Shi (The Book of Songs), Shu (Collection of Ancient Texts), Li (The Rites), Yue (The Music), Yi(I Ching, or The Classic of Changes), and Chun Qiu (The Spring and Autumn Annuals), areconsidered as the classics of Confucianism. Secondly, Confucius established a system of philosophical thoughts with “ ren ” (benevolenaces)its fundamental virtue. Thirdly, Confucius established private schools and founded a systematic educational framework.Chapter 4答案1.Multiple choice (choose the best answer).1) d 2) d 3) b 4) b 5) c2.Fill in the blanks.6)naturalistic, primitive7)the simplicity, true nature, selfishness, desire8)Old Master9)the social order, individual freedom3.Translate the following terms into English.10)a. prehistoric times b. pessimism c. Taoism d. men-cosmos correspondence11)a. Chinese martial arts b. astrology c. Chinese alchemy d. social order4.Explain the following in English.12)compassion, moderation, and humility13)Mount Longhu (Mount Dragon and Tiger) in Jiangxi Province, Mount Qingcheng in Sichuan Province,Mount Wudang in Hubei Province, and Mount Qiyun in Anhui Province.5.Answer the following questions.14)The core of Lao Zi ' thought is "Tao'(the Way), by which he refered to the condition of theuniverse before the creation of the heaven and the earth. Therefore, it is from Tao that all the elements of the universe are derived. Reversal enables Tao to have a circular movement, that is, when the development of anything brings it to one extreme, a reversal to the other extreme takes place.15)Taoism is one of the most important religions in China, which refers to a variety of relatedphilosophical and religious traditions and concepts. These traditions have influenced East Asia for over two thousand years and some have spread to the West. As the native religion of China, Daoism, together with Confucianism and Buddhism, comprises the main body of traditional Chinese culture. Daoists, in pursuit of the ideal of becoming immortals by practicing Dao, made great efforts to transcend conventional wisdom about life and knowledge and thus helped both to define ancient science in China and to advance it through a great number of inventions. Chinese alchemy, astrology, cuisine, several Chinese martial arts, Chinese traditional medicine, fengshui, and many styles of qigong breath training disciplines have been intertwined with Daoism throughout history.16)Lao Zi ' s “ruling by non-action or inaction reflects the exploration of an intellectual forthe ultimate solution of the social order and individual freedom. His pursuit of vacuity and action through non-action echoes the reality of his time, a period torn by ceaseless wars among states. Lao Zi used the term broadly with simplicity and humility as key virtues, often in contrast to selfish action. On a political level, it means avoiding wars, harsh laws and heavy taxes. For him, it was more important to “see the simplicity, to realize one ' s true nature, to castselfishness, and to temper desireChapter 5答案1.Multiple choice (choose the best answer).1)c 2) c 3) a 4) a 5) d2.Fill in the blanks.6)the Han Dynasty, the Sui and Tang7)Confucianism, Taoism8)Wutai, the “ roof of northern China ”9)Buddhist temples, 76 temples, first3.Translate the following terms into English.10)a. Buddhism b. meditation c. Confucianism d. Buddhist temple11)a. the Great Buddha Hall b. Buddhist scripture c. joss stick d. summer resort4.Explain the following in English.12)The Four Wonders of Mount Emei are the “GolderSummit Sunrise " ：' Seof Clouds” ,“Buddha' s Halo " and the “Holy Lamp” .13)The Ten Schools of Chinese Buddhism are as follows:a.Reality School or Kosa School or Abhidharma School.b.Satysiddhi School or Cheng-se School.c.Three Sastra School or San-lun School.d.The Lotus School or T'ien-t'ai School.e.The Garland School or Hua-yen.f.Intuitive School or Ch'an School or Dhyana School.g.Discipline School or Lu School or Vinaya School.h.Esoteric School or Chen-yien School or Mantra School.i.Dharmalaksana School or Ch'u-en School or Fa-siang School.j.Pure-land School or Sukhavati School or Ching-t'u School.5.Answer the following questions.14)The cornerstone of Buddhist philosophy is the view that all life is suffering.15)the doctrine of Four Noble Truths refers to: life is suffering, the cause of suffering isdesire, the answer is to quench desire, and the way to this end is to follow the Eight-Fold Path, which consists of right knowledge, right thought, right speech, right behavior, right livelihood, right effort, right mindfulness and right concentration.16)When Li Bai, famous Chinese poet of the Tang Dynasty, was invited to Mount Jiuhua, he wasoverwhelmed by the scene of nine peaks that look like lotus blooms from heaven. Out of admiration he composed the lines: "Twcforces preserve between the World and the Heaven; Nine lotuses blossom on the Jiuhua Mountain. "Since then the mountain has been attracting men of letters throughout the ages, and thus Jiuhua obtained its fame.第二章中国文史小常识1、谥号是古代对死去的人按其生平事迹评定后，给予褒贬或屿的称号，谥号可与庙号结合，或为全称的组成部分，也可独立使用。

中国文化英语教程答案

中国文化英语教程答案中国文化英语教程答案不要标题1. Introduction to Chinese CultureChina, with its rich history and diverse culture, has long been a fascinating subject for people around the world. This English tutorial aims to provide an overview of Chinese culture, shedding light on its traditions, values, and customs.2. The Great Wall of ChinaThe Great Wall of China is a symbol of the country's ancient civilization. This architectural marvel spans thousands of kilometers and is a testament to the incredible engineering skills of the Chinese people. It stands as a reminder of China's historical achievements and the resilience of its people.3. Chinese Festivals and TraditionsChinese festivals are vibrant and colorful, reflecting the country's deep-rooted traditions and customs. From the lively celebrations of the Chinese New Year to the solemn rituals of the Qingming Festival, each festival has its own unique significance and offers a glimpse into China's rich cultural heritage.4. Traditional Chinese MedicineTraditional Chinese Medicine (TCM) has a history dating back thousands of years. It encompasses various holistic practices, suchas acupuncture, herbal medicine, and tai chi, to promote wellness and balance in the body. TCM reflects the Chinese philosophy of yin and yang and the belief in Qi, the vital life force.5. Chinese CuisineChinese cuisine is renowned worldwide for its diverse flavors and cooking techniques. From the spicy Sichuan cuisine to the delicate flavors of Cantonese cuisine, each region in China has its own culinary specialties. Chinese food also emphasizes the importance of balance and harmony in ingredients and cooking methods.6. Chinese Arts and CraftsChinese arts and crafts encompass a wide range of disciplines, including calligraphy, painting, ceramics, and silk weaving. These artistic traditions have been honed over centuries, with each art form embodying the ideals of beauty, harmony, and balance. Chinese arts and crafts showcase the country's creativity and deep appreciation for aesthetics.7. Confucianism and DaoismConfucianism and Daoism are two prominent philosophical traditions in China. Confucianism emphasizes the importance of moral values, social order, and filial piety, while Daoism seeks harmony with nature and the pursuit of a simple and balanced way of life. These philosophies have greatly influenced Chinese culture, ethics, and governance.8. Chinese CalligraphyChinese calligraphy is considered not only a form of artistic expression but also a means of cultivating one's character and inner self. Each brushstroke carries symbolic meaning and reflects the calligrapher's state of mind. Chinese calligraphy is highly regarded as one of the highest forms of visual art in Chinese culture.9. Traditional Chinese ClothingTraditional Chinese clothing, such as the qipao and hanfu, is known for its elegant and ornate designs. These garments reflect the country's historical fashion trends and cultural values. Traditional Chinese clothing often showcases intricate embroidery and vibrant colors, highlighting the importance of aesthetics in Chinese culture.10. Chinese Etiquette and CustomsChinese etiquette plays a significant role in everyday life, whether it's in social interactions or business settings. Customs such as greeting with a bow, respecting elders, and exchanging gifts are deeply ingrained in Chinese culture. Understanding and practicing these customs is essential for building positive relationships with Chinese people.Remember, this is just a brief overview of Chinese culture. Exploring further and engaging in meaningful conversations with Chinese people is the best way to truly appreciate and understand the richness and complexity of Chinese culture.。

中国文化英语教程unit

Unit 4
The Temple of Heaven: Reverence with Awe and Gratitude
Content
Lead-in Text study Exercises
Lead-in
Watch a video clip of The Temple of Heaven, and try to take down some words that used to describe it,.
Ceremonial Offerings of the Emperor
Note:
祈年殿是皇帝每年正月上辛日举行祈谷礼的地方，据说设计时以圆形平面象征天，以四龙井柱象征四季，以十二根金柱和檐柱分别象征十二月和十二时辰。
Ceremonial Offerings of the Emperor
• On the Winter Solstice (冬至), they would make offerings at the Circular Mound Altar (圜丘坛), to show their gratitude for the great compassion (同情) of Heaven toward the human world.
Introduction
• The Temple of Heaven was constructed during the reign of Emperor Yongle (r.1403-1424) of the Ming Dynasty (1368-1644), and completed in 1420, about the same time as the Forbidden City.
• The colors used invoke a strong sense of purity and sublimity (祟高)—qualities the Chinese attribute to Heaven.

中国文化英语教程Unit

The Strategic Thoughts of Sunzi
• Treachery is meant to entice (诱使) the enemy to make all sorts of mistakes, defeating them after they all into a state of chaos.
The Dialectical Thinking of Sunzi
Changeability • Situations of war are changeable at every
moment, perhaps the most changeable of all things in the world. • To win a war, the commander must be able to keep abreast of and adapt to such changes.
Unit 3
Sunzi’s Art of War:
Source for All Books on War
Content
Lead-in Text study Exercises
Lead-in
“The art of war is of vital importance to the state. It is a matter of life and death, a road either to safety or to ruin. Hence it is a subject of inquiry which can on no account be neglected.”
What’s the Chinese version of these lines? Where are they selected from? Whose words are they?

中国文化英语教程U PT

Unit 16
Porcelain—Calling Card of Chinese Culture
ContentBiblioteka Lead-in Text study Exercises
Lead-in
Do you know the five famous kilns (窑) in Song Dynasty?
• Porcelain found its way to Europe in the 15th century, occupying an important position in the exchanges between China and other countries.
Introduction
• The Ming Dynasty witnessed the maturity of the art, and a large number of valuable pieces were produced in this period.
Pure Blue-and-White Porcelain
Nature’s Craft
• crackling: a porcelain terminology • The crackles occurred during kilning due to
flawed workmanship, but latter on crackleware become a craze (时尚) in Song Dynasty, and was passed down to this very day.
Five famous kilns are the Jun, Ding, Guan, Ge, and Ru.
Text study

《中国文化英语教程》各单元useful expression合辑

珠江夜游 Pearl River Night Cruise
五岳 the five great mountains
飞来峰 the Floating Peak
四合院 siheyuan/quadrangle
天下第一关 the First Pass under Heaven
九曲桥 the Bridge of Nine Turnings
点心 dim sum 粥 congee/ porridge/gruel 肠粉 rice noodle roll 小笼包 small steamed bun 煎饺 fried dumpling 虾饺 shrimp dumpling 萝卜糕 turnip cake 蛋挞 egg custard tart 花卷 flower scallion roll 馒头 mantou/ plain steamed bun 奶黄包 sweet cream bun 麻球 sesame seed ball
fuzz tip 碧螺春 green spiral
茶花茶树采青杀青饮茶品茶泡茶茶道茶馆茶几茶具茶盘
camellia tea bush tea harvesting tea heating tea drinking tea tasting tea brewing; infusing tea ceremony tea house tea table tea wares; utensils tea tray
采菊东篱下，悠然见南山 For I pick chrysanthemums under the eastern hedge, and far away to the south I can see the mountains.
远上寒山石径斜，白云深处有人家 A flag-stone path winds up into the chilly hills, where houses are just discernible amid the thick white cloud.

中国文化英语教程答案

中国文化英语教程-答案Uni 1Lead-inPhoenix one of four Chinese auspicious and mythical beasts, along with the Chinese dragon, tortoise and Qilin (kylin)Pangu a god who broke through the chaos and created the worldSui a god who drilled wood to make a fireNüwa a goddess who mended the sky and created humansChang’e Wife of the legendary hero Houyi and later inhabited the Moon Palace with the Jade Rabbit and the woodcutter Wu GangKuafu a god who chased the sunThe Eight Immortals a group of legendary Taoist immortalsHouyi a great archer who shot down nine extra sunsReading A1.1)The recently uncovered “Suigongxu” is an ancient vessel which records the historical myths ofthe great hero Da Yu who controlled the flood. (Para.2)2)Chinese myths are a vital part of Chinese culture. (Para. 5)3)Unlike Western myths, myths in ancient China were usually spread in scattered forms invarious written materials. (Para.4)4)Chinese mythology refers to myths transmitted by people of all fifty-six ethnic groups living inChina. (Para.1)5)Shanhaijing, Chuci, and Huainanzi are important sources of ancient Chinese myths. (Para.4)6)The system of Chinese mythology is not integrated and homogeneous. (Para.1)2.people who collected and compiled mythologye.g.: the great Greek writers Homer and Hesiodbooks with miscellaneous subjects but containing many mythse.g.: Shanhaijing (The Classic of Mountains and Seas), Chuci (The Songs of Chu), and Huainanzi1. Correct order: D G B A E H F C2.1) She took river mud and shaped the first people by hand. Later, she dipped a reed into the mud and flicked blobs of mud onto the ground. When she breathed on the mud creatures, they sprang to life.2) She did not want to stay on the earth to watch over them, nor did she want to return to make or repair them. She wanted the humans to learn to live on their own without the help of gods.3) Because by doing so she could recognize her creations.3. animals with fins e.g shark, dolphin, whale, fish, etc.animals with feathers e.g. duck, hawk, etc.animals with scales e.g. fish, crocodile, lizard, snake, turtle, etc.animals with hooves e.g. horse, ox, donkey, deer, sheep, cow, etc.animals with stinger(s) e.g. bee, scorpion, wasp, stingray, etc.Reading C1. 1) avaricious and blood-thirsty 2) auspicious, wisdom 3) a future emperor 4) dragon-king temple 5) zodiac animals 6) charismatic, innovative2. 1）双龙戏珠two dragons playing with a pearl2) 大水冲了龙王庙not recognize one’s kinsman3）龙颜大怒The Emperor is flying into a rage and bristling with anger4）神龙见首不见尾someone who has no fixed whereabouts and is difficult for others to trace5）龙飞凤舞cursive and elegant handwriting6）望子成龙parents having high expectations of their childrenSelf-check1) geographic boundaries 2) be traced back to/ trace back to3) the major repositories of Chinese ancient myths 4) mythological stories5) mending the sky/repairing the heavens6) cruel, evil and earthly, auspicious, powerful and heavenlyLead-in1. D2. C3. BReading A1. 1) 47 2) landscape garden design 3) Library Cave 4) Japan and Korea5) Tibetan architecture 6) Han citiesReading B1. 1) the Celestial Capital Peak 2) the Lotus Peak 3) the Cloud Gate Peak 4)the Heavenly Gate 5) the Sky-high Stone Ridge 6) the Gate of Three Seas 7) the Lion Forest Temple 8) the Usher Cliff 9) the Stalagmite Stone Ridge 10) the pine treesReading C1. 1) 3) 4) 5) 6)2.Pros . Symbol of Beijing;. More convenient to go outside;. Home place in childhood memory;. Close relationship between neighbors;. Demonstration of Chinese national culture.Cons . Old and aging facilities;. Sanitation condition;. No heating system;. No toilet;. Water system.Self-checkUpon their arrival, Xi Jinping and his wife Peng Liyuan were warmly greeted by the Belgian King Philippe, Queen Mathilde and Prime Minister Elio Di Rupo. The state leaders of the two countries walked into the Chinese Garden together. It was like walking in a quiet, peaceful and harmonious Chinese painting of freehand brushwork, with the delicately painted and decorated pavilions, carved beams and painted rafters along the way, with birds twittering and flowers blooming with fragrance. The two heads of state and their wives walked along the winding corridor and path, through thegreen and luxuriant bamboo grove to the panda garden. They walked and talked on their way about the friendly exchanges between China and Belgium.Unit 3Lead-in1. C3. 1) c 2) a 3) d 4) bReading A1. 1) E 2) B 3) A 4) D 5) C2. A U A UReading B1. B C D A2. 1) BGI 2) H 3) EL 4) ADJ 5) CFK3.1) boil 2) clean 3) roast 4) scramble 5) steam 6) sauté 7) fry 8) roll 9) stew 10) broil 11) blend 12) pickleReading C1. T T F T F TSelf-check1) Noodles are the symbol of longevity in Chinese culture, so Chinese people will have a bowl of noodles on their birthday, and the noodle strands should not be cut up.2) Chinese cuisine involves eight major branches. Influenced by the geography, climate, local product and eating habit, each of the eight regional cuisines has its own distinctive features.3) Chinese people stress filial piety all the time. The practice of presenting the best or fine food first to the senior members of the family has been observed for countless generations.4) In many parts of China, particularly northern China, wheat-based products including noodles and steamed buns predominate, in contrast to southern China, where rice is dominant.Unit 4Lead-in1. T2.FReading A1. A. Longjing, Biluochun, Huangshan Maofeng, Junshan SilverB. Qi Hong, Dian Hong, Ying HongC. Tieguanyin, Dahongpao (Big Red Robe)D. Pu-erhE. Jasmine tea, Orchid tea, Plum tea, Gardenia tea, Rose tea, Osmanthus tea2. 1) Parking in this street is the privilege of the residents here.2) There is no agreement on who should pay the costs imposed by new environmental standards.3) The exhibition features paintings by a couple of contemporary artists.4) In that country, the production of raw materials accounts for a considerable proportion of the national economy.3. F C D A B G EReading B1. 1) rocks; purple; curled; cultivated tiny sprouts2) frying and steaming; pounding and grinding; bamboo sieves; apparatus3) April, and May; beginning to unfold; a rainy day4) spring water; swift, clear currents; close human habitation; constantly5) singing noise; water forms billows2. 1) The best kind of tea grows wild on rocks; those cultivated in plantations are second in quality.2) Tea is picked in the second, third and fourth months of the lunar calendar. After picking, the buds/sprouts are steamed, pounded (ground), roasted, then pierced through and packaged.Reading C1. 3 6 4 11 7 10 8 5Self-check1) Ever since, tea has become an integral thread in the social and cultural fabric of China.2) Europeans had become fascinated/infatuated by this Eastern/Oriental drink.3) tea is consumed all day long both for its ceremonial and cultural significance, and for its taste.4) Green tea, particularly, is considered to be a classic beauty aid and a diet tea.Unit 5Lead-in1. 1) C 2) A 3) E 4) B 5) D2. BReading A1. F F T T T2. 3 6 11 1 7Reading B1. 1) C 2) E 3) A 4) B 5) D2. F T F T F3. 1) February 2) May 3) OctoberReading C1. 1) health and longevity; 2) clear and intelligible 3) herbal medicine4) therapeutic benefits2. 1) external pathogen 2) imbalances and deficiencies 3) invader 4) detoxify 5) eliminateSelf-check1) Traditional Chinese medicine (TCM) 2) Western medicine3) The Unity of Heaven and Humanity 4) eliminating fire5) expelling dampness 6) closely connected and mutually interacting7) Yin-Yang Theory and Five Elements Theory 8) Yin and Yang are out of balanceUnit 6Lead-in1. C2. DReading A1. 21 17 4 12 192. F T F T F TReading B1. 1）C-e 2) A-c 3) B-a 4) E-b 5) D-d2. 1) Spring 2) Month Ten 3) Month Twelve4) The farmers worked intensively and arduously throughout the year; however, they and theirfamily lived a miserable life of poverty. They presented delicate food and clothes to their lord, whose life was luxurious and comfortable.Reading C1. 1) The website examined the link between personal saving habits and the Chinese zodiac.2) The snake is a bit of a risk-taker.3) In order to celebrate and inspire visitors to spend.2. associate Finance showcase adorn compete forSelf-check1. lunisolar astronomical observations the Jewish calendar a leap year2. 1) the Chinese zodiac 2) is associated with 3) the Gregorian calendar 4) Chinese communitiesUnit 7Lead-in1. 1）C 2) E 3) A 4) B 5) D2. CReding A1. T T F T T F T F T2. A（3,4）B(10) C(8) D(9) E(6)Reading B1. Wife: Yuji Rival: Liu Bang Subordinate: Senior eunych Advisors: Hanxin; Li Zuoche2. D F A C B G E3. 1) I could pull down mountains with might and main; but my good fortune wanes, and my steed won't fight.2) Wait a minute. Songs of Chu Kingdom are being sung everywhere here. Is it because Liu Bang has occupied the territories of the Chu Kingdom?3) Now the separatist warlords will vie for the throne. It is nothing unusual to be in an adverse position occasionally.4) Eight thousand soldiers have been lost already. In the future how can I face the parents of the fallen living on the east side of the river.5) For decades, we have loved and depended on each other. But now the moment has come thatwe must part from each other.Reading C1. 1) positive 2) Negative 3) Positive2. 1) C 2) E 3) A 4) B 5) DSelf-check1) The origin of Chinese opera can be traced back to the singing and dancing and religious rituals in primitive times. Through a very long period of development and reform, in the late Song Dynasty and the early Yuan Dynasty, Chinese Opera formed a mature and complete artistic system.2) The music of Peking opera mainly combines the Xi Pi tune, the Er Huang tune, and the melodies of Kunqu. Typical Chinese musical instruments are used in a Peking opera orchestra, such as Jing Hu (two-string fiddle), Pi Pa (Chinese lute), Sheng (reed pipes), drums and gongs.3) Among the hundreds of forms of opera throughout China, Peking opera had the greatest influence and is therefore regarded as a national opera.4) Facial painting is a prominent feature of Peking opera. It shows the character's age, profession and personality by using different patterns and colors. Each color symbolizes a certain characteristic.5) According to partial statistics, there are over 360 regional opera styles in China, among which Kunqu is one of the oldest extant forms of Chinese opera. Kunqu, which evolved from the Kunshan melody in the Yuan Dynasty, boasts a 600-year history.Unit 8Lead-in1. 1) brush 2) ink stick 3) paper 4) ink stone/slab2. D C CReading A1. 1) board games 2) unified and standardized 3) square; architectural4) grinding or rubbing 5) seal-cutting; sculpture; handicrafts2. 1) official script(li shu) 2) running script (xing shu) 3) cursive script (cao shu)4) sticks 5) stones/slabs 6) functions 7) bamboo 8) porcelain 9) jade10) pines that grow on Huangshan Mountain in Anhui Province 3. 11) Xuan paper12) fine textured 13) Tao yan 14) slippery3. 1) 书法表现的是线条与节奏的抽象之美，它能够反映出人的情感态度、操守品格、个性特点、文化水平、个人修养、知识品位以及人生态度。

中国文化英语教程》的第230-234页

中国文化英语教程》的第230-234页Unit 8 Peking Opera: Artistry of PerformersThe Delights of Peking Opera MasksChina’s Peking Opera radiates with the beauty of resplendent color – vivid, intense and glamorous. This artistic beauty comes not only from the costumes but also from the masks of exaggerated, dazzling designs, gleaming with red, purples, whites, yellows, blacks, blues, greens, every diverse color imaginable.Masks, applied to the two roles of the “jing” or “painted-face role” and the “chou”or “clown”, serve two purposes. One is to indicate the identity and character of the role. For example, a “red face” means the person is loyal and brave; a “black face” signifies the person is straightforward; and “a white face” identifies the person as crafty and evil. The other purpose is to express people’s appraisal of the roles from a moral and aesthetic point of view, such as respectable, hateful, noble, ridiculous, etc.Peking Opera Performance: Sing, Speak, Act, and FightThe performance of a Peking Opera actor can be summarized into four basic aspects, of singing, speaking, acting, and fighting, the core of which is a combination of song and choreography.Singing is of utmost importance in the performance of Peking Opera, because first of all, Peking Opera is a singing art. Any famous Peking Opera boasts several wonderful arias that are well-known and popular with audiences. The charm of the melodies usually embodies the sublime realm of the art of Peking Opera. Unable to appreciate the magic of Peking Opera arias, one would fail to enjoy the profound beauty of the art itself.Speaking refers to character mono logs and day logs, which serve to propel the development of the story. Speaking, like singing, needs to be executed in an appealing way.Acting and fighting mean that actors employ physical movements to express the emotions of the characters and the circumstances. Acting includes body movements and eyemovements, solo dancing or group dancing, etc. Most of the dancing is choreographed movements from everyday life. Fighting is choreographed martial arts and acrobatics to depict fight or battle scenes. As the art of Peking Opera depends on movement to depict events, actors are given much room to perform on the the opera Picking up the Jade Bracelet, the young woman Sun Yujiao and the young scholar fall in love with each other, their eyes affixed on each other as if a thread connected them. Then, as Matchmaker Liu uses her pipe to pull the “virtual” line up and down, the young couple’s eyes accordingly move up and down. These actions produce great humor and add much significance to the performance. Acting and fighting serve the whole “play” or the “world of images”, but at the same time they are themselves a beautiful art in both form and skill. For example, in King Chu Bids Farewell to His Concubine, artist Mei Lanfang performed a sword dance in a miraculously skillful way, which became very popular with audiences. This is a type of beauty in form. As for the beauty of skill, this usually includes some very difficult acrobatic movements, often referred to as “superb skills”.The uniqueness of performances in Peking Opera lies in the fact that the singing, speaking, acting, and fighting, all focus on one or two actors in the play.These performers used to be called “jue’er”, hence “mingjue” was used to refer to famous actors or actresses. In this sense, the world of imagery created in Peking Opera mainly relies on the singing, speaking, acting, and fighting of actors, especially in the performance of the famous plays. This is the biggest difference between Peking Opera and other forms of performing arts in terms of aesthetic appreciation. And the remark – “Peking Opera is the art of performers” – well describes its quintessence.The Beauty of a “Visual World”Depicting a “visual world” is a distinctive feature of Peking Opera. Its virtually consists of two aspects: one is virtual movements, and the other virtual settings. Virtual movement refers to imitating actions onstage. For example, riding a horse. Onstage, an actor cannot ride a real horse, but can only hold a whip and imitate the movement of galloping by walkingaround the stage, turning the body, wielding the whip, and pulling the reins. A virtual setting means creating an imagined environment onstage. For example, rowing a boat. As there is no water or boat on the stage, an actor usually takes an oar and, through actions, makes the audience “see” the rowing of a boat on water.One is At the Crossroad. This opera describes the story of two yamen runners escorting Jiao Zan to prison. On the way they stay at an inn for the night. Ren Tanghui, whose task is to protect Jiao Zan, checks in at the same time. The owner of the inn, however, suspects Ren Tanghui is planning to murder Jiao Zan, so he gropes his way into Ren’s room at night. Thus a fight starts. What is special about the performance is that, although the fight happens at night, the stage is brightly lit; yet the audience is able to sense it is a pitch-dark night from the actors’ performances, which feature stealthy movements typical of people in darkness. Sometimes, one man’ s sword swishes down, only a few inches away from the other’ s face, yet the latter feels nothing, thus producing a breathtaking yet meaningful and humorous effect.The other example is Autumn River, a play transplanted from Sichuan Opera. This story describes a young nun, Chen Miaochang who leaves the nunnery to pursue her lover Pan Bizheng. Onstage, there is neither water nor boat, but through the performance of the young woman and the old boatman, the audience is able to obviously “see” that the stage is a river. The boat sways forward; all the way there the girl complains about the boat for being slow, while the old boatman keeps teasing her about her anxiety to see her lover. The performance is full of wit and humor.These examples describe the function of the “virtual world” in the art of Peking Opera, which provides limitless room for the performances of actors; and in return, performers present the audience with a world of images full of appealing wit. If in fact the stage of At the Crossroad was really all black to represent the dark night, and there was a real boat on the stage of Autumn River, what could the actors do And what we still find as much wit and meaning in the performances We doubt it.Part IV Folk CustomsUnit 9 Life with Fragrant TeaTea is a wonderful beverage originally produced in China about 4,000 years ago. During the Tang Dynasty, Japanese monks introduced tea seeds to Japan, and by combining tea with Zen Buddhism, created the world-famous Japanese tea ceremony. In the 17th century, the Dutch took to Europe the Chinese habit of tea drinking, which then became a tradition of the Europeans. In England in particular, people developed the custom of afternoon tea. Prior to the 19th century, all the tea in the world was grown in China, and even the English word “tea” was a transliteration of the pronunciation of “tea” in the Fujian dialect of China. Tea is an important contribution of the Chinese people to the world.Ways of Savoring TeaThe Chinese people look to tea drinking as an art, which incorporates a wide range of knowledge; the taste of tea might be light, yet the meaning is rich and deep.The Chinese attach great importance to the water, tea leaves, tea set, and fire, when making and drinking tea.Water is an element of priority in the making of tea. To make a good cup of tea, quality water is a must. The ancient Chinese commented on tea making thus: the tea must be new, and water must be live, or flowing. Lu Yu(陆羽) (733-804), the Saint of the Tang Dynasty, pointed out that, to make fine, water from high mountains is the best, followed by water from rivers and wells. In the cloud-enveloped high mountains, crystal clear spring water isthe best for making tea; water in the brooks though also good, is not pure because it smellsof the earth, therefore is only second best. Considered third is water from wells, as artificial springs from underground are often stagnant and tinted with the flavor of salt. It is thus no match at all for uncontaminated mountain spring water. Unluckily for us today, we do not even have the third type of water to make tea; we use either tap water or artificially purified water – a true pity indeed!As making good tea needs good water, Chinese people have long developed thetradition of valuing springs, while springs have become famous because of people’s love for tea. It is said that Lu Yu had traveled around the country, tasting different types of water in different places. He finally came to the conclusion that the Baotu Spring (趵突泉) In Ji’nan, Shandong Province, was the best for tea; the Huishan Spring (惠山泉) in Wuxi, Jiangsu Province was second best; and the Hupao Spring (虎跑泉) in Hangzhou of Zhejiang Province, came third.After water, the second most important factor for making good tea is tea leaves. China has a long history of cultivating miscellaneous tea leaves. From the perspective of processing, tea leaves fall into the categories of green tea, black tea, long tea, dark tea, and scented tea. Green tea is the main type of tea, and its output encompasses about 70 percent of tatal production each year. The famous green teas are Longjing of Hangzhou, Biluochun of Jiangsu, and Hangshan Maofeng and Liu’an Guapian of Anhui. Black tea is fermented tea, the most famous being Qimen Black tea of Anhui and Dian Black Tea of Yunnan. Oolong tea is mainly produced in Taiwan and in the Wuyi Mountains in Fujian. Dark tea is represented by Pu’er Tea of Yunnan. Dark tea is processed by adding water to dried green tea leaves, (晒青绿毛茶) which are then fermented. There are a variety of scented teas, including chrysanthemum and jasmine tea, the favorite of northern Chinese.Fine tea needs to be served in a fine tea set. The Chinese people pay particular attention to tea sets, which may be made of porcelain, ceramic, glass or wood. China, since it is the home of porcelain, provides a solid foundation for research into making quality porcelain tea set, though the tea sets the Chinese use are not necessarily porcelain ones. Instead, ceramic tea sets are gems in the eyes of tea lovers. One typical representative is the boccaro teapot produced in Yixing near Taihu Lake in Jiangsu Province, which has long been popular with people in both ancient and modern China.The fourth and final element in making good tea is the fire, which should be, first of all, “live”, as evidenced in the verse by the famous Song-dynasty poet Su Dongpo: “Flowing water needs a live fire.”(活水需得活火煎) A “live water” refers to a charcoal fire. Second,the fire should be slow, and a charcoal fire meets this requirement, as charcoal lights more slowly than other fuels do. Moreover, charcoal exudes a sense of the wild while not having that reek of smoke abhorred by tea lovers.。

外教社中国文化英语教程

外教社中国文化英语教程Chinese Culture: A Journey through History and TraditionIntroductionChinese culture is one of the world’s oldest and most complex cultures, with a rich history that dates back thousands of years. The influence of Chinese culture can be seen in various aspects of everyday life, including art, food, language, and customs. In this lesson, we will take a journey through the history and traditions of Chinese culture, exploring its key components and the impact it has had on the world.Ancient Chinese HistoryThe history of Chinese culture can be traced back to ancient times, with a civilization that dates back to over5,000 years. The earliest written records of Chinese history date back to the Shang dynasty, which ruled from around 1600to 1046 BCE. During this time, the Chinese developed a sophisticated writing system, advanced agricultural techniques, and intricate bronze casting skills. The Zhou dynasty, which succeeded the Shang, further contributed to the development of Chinese philosophy, literature, and art.Key Components of Chinese CultureChinese culture is characterized by a number of key components, including Confucianism, Taoism, and Buddhism. Confucianism, founded by Confucius in the 6th century BCE, emphasizes the importance of social relationships, morality, and filial piety. Taoism, on the other hand, focuses onliving in harmony with nature and the universe, while Buddhism, which originated in India, promotes spiritual enlightenment and the path to nirvana.Another key component of Chinese culture is the Chinese language, which is one of the most widely spoken languages in the world. The Chinese writing system, which consists ofthousands of characters, has a history dating back to ancient times and continues to be a significant aspect of Chinese cultural identity.Cultural Traditions and CelebrationsChinese culture is filled with rich traditions and celebrations that have been passed down through generations. One of the most well-known Chinese traditions is the celebration of the Chinese New Year, which marks the beginning of the lunar new year. During this time, families come together to enjoy special meals, exchange red envelopes filled with money, and participate in traditional lion and dragon dances.Another important tradition is the Mid-Autumn Festival, also known as the Moon Festival, which is celebrated with colorful lanterns, mooncakes, and family reunions. Additionally, the Dragon Boat Festival, the Lantern Festival, and the Qingming Festival are all important culturalcelebrations that reflect the values and beliefs of the Chinese people.Influence on Global CultureThe impact of Chinese culture extends far beyond its borders, with its influence seen in various aspects of global culture. Chinese cuisine, with its diverse flavors andregional specialties, has become popular all around the world. In addition, traditional Chinese medicine, martial arts, and classical Chinese literature have all made significant contributions to global culture and knowledge.ConclusionIn conclusion, Chinese culture is a rich tapestry of history, traditions, and influences that have shaped the wayof life for billions of people. Through its ancient history, key components, cultural traditions, and global influence, Chinese culture continues to be a fascinating and significant part of the world we live in today. By understanding andappreciating Chinese culture, we can gain a deeper insight into the complexities and beauty of human civilization.。

Unit-10-Chinese-Operas

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• Born in New York City and raised by an overbearing傲慢的；骄傲自大的；蛮横的 mother, she received her musical education in Greece and established her career
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Zaju (杂剧) cont.1
The Yuan zaju were poetic music dramas comprising four acts, with the "act" defined as a set of songs following and completing a certain musical modal progression. Occasionally one or two "wedges," or short interludes in the form of an aria 咏叹调；唱腔 performed by another character might be added to either support or enhance the plot.
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Three Ancient Dramas
Chinese opera (survivor) Greek tragedy and comedy Indian Sanskrit 梵文 drama
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Definition for Chinese Opera
Chinese opera (戏曲) is a popular form of drama and musical theatre in China with roots going back to the early periods in China. It is a composite performance art that is an amalgamation of various art forms that existed in ancient China, and evolved gradually over more than a thousand years, reaching its mature form in the 13th century during the Song Dynasty. Early forms of Chinese drama are simple, but over time they incorporated various art forms, such as music, song and dance, martial arts, acrobatics, as well as literary art forms to become Chinese opera.

中国文化英语教程Unit-10

— Sun Yat-sen
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Separation and Integration
The Great Wall as a new economic structure： ➢ In time, economic zones came into being along the
Great Wall, especially at its several dozen passes, where people from both sides carried out economic and cultural exchanges.
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Separation and Integration
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长城敌楼
An observation and defense tower on the Great Wall
Separation and Integration
The geographic structure and climatic patterns of China has led to the development of two distinct cultures from ancient times. • The south, with arable (可耕的) land and a warm
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Aspiration for Peace
Military defense in the age of cold steel
• The earliest parts of the Great Wall were built amid incessant wars.
• Suffering from the devastating damage of wars, people realized that building a wall to protect lives was better than burying the dead in trenches (深沟).

《中国文化英语》课程标准

《中国文化英语》课程标准表1 课程基本信息1 课程性质和课程设计1.1 课程定位与作用1.1.1 课程的定位《中国文化英语》课程是国交学院应用英语专业选修课，是一门重要的语言文化拓展课程。

该课程是综合英语、高级英语等课程中国文化部分教学内容的深化和补充，为学生讲好中国故事开展跨文化交际夯实基础，同时也是培养文化自信进行课程思政的重要抓手。

1.1.2 课程的地位与作用本课程以中国文化英语教程中的生动事例和材料为载体，以英语语言能力为媒介，通过对中国文化的英语表达的学习，使学生掌握宣传中国文化的相应英语能力，同时提高综合英语素养。

1.1.3 与其他课程的关系本课程的前导课程为综合英语、高级英语、英语听力、英语口语、英语写作等系列课程。

本门课将在此基础上进一步提升学生的英语口语、阅读、翻译与写作等方面的能力能力。

本课程开设学期为第四学期。

1.2 课程设计基本理念本课程以生动的事例和材料，对中国文化最特色的内容进行深入浅出的介绍，引导学生领悟中国文化的精髓，学会相应的英语表达。

有助于学生开拓视野，培养文化意识与思辨能力。

强调应用围绕学生在日常生活和学习中遇到的文化交流问题设计任务，使学生融入其中。

实现语言与文化两个层面的输出。

1.3 课程设计思路课堂上以说的训练为主，结合其他技能训练，并进行创造性、任务性活动探索，为学习者提供一种对中国文化的生动的、通俗的介绍，同时通过思维拓展的练习活动，帮助学习者形成一种对中国文化的新鲜的、有深度的认识，以提高他们的跨文化交际能力和语言能力。

2 课程目标2.1 总目标经过一学期的教学使学生对中国文化有初步的认识，掌握用英语表达中国文化的能力，提高批判性思维能力，增进爱国意识。

2.2 具体目标2.2.1 知识目标1)了解古代中国的灿烂文化和当代社会的丰富内涵、了解中国社会发展的过程、理解中国人的心灵世界与文化生活。

具体知识点包括：✓智慧与信仰✓创造与交流✓艺术与美感✓民俗与风情✓中国人的审美观和生活情趣✓中西方文化的比较✓日常生活和学习中可能遇到的文化交流问题2)掌握浅显表达以上文化内容的英语词汇、句式、翻译。

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Unit-10-Chinese-Operas

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