Rationality in the Centipede 1
《欧洲文化入门》知识点笔记
00230Both Latin and Greek belong to Indo-European language.
00240The Roman writer Horace(:e0lQCQMR65-8t^ WlN0) said captive Greece took her rude conqueror captive 0
00The world s first vast interior space.NLu
N,{ Colosseum('Yt珐) is an enormous.2)Yvsb_q_gRb
00410Sculpture(QX) She-wolf(
00; Father of History ! Herodotus ! war(between Greeks and Persians)
00This war is called Peleponicion wars. ZSWTY嬒d 3
00fH[ v^l g_洺0
00; The greatest historian that ever lived. ( geggO'YvS[) ! Thucydides ! war (Sparta Athens and Syracuse)
00200The burning of Corinth in 146 B.C. Marked Roman conquest of Greece.
00210The melting between Roman Culture and Greek Culture. (Wl_ g ^Jvh)
00220From 146 B.C. Latin was the language of the western half of the Roman Empire.
笛卡尔的本体论之争
笛卡尔的本体论之争首先周一公布2001年6月18日;实质性修改太阳2006年10月15日笛卡尔的本体论(或先验)的论点,既是哲学的一个最迷人,他的理解方面的不足。
论据与魅力源于努力证明神的存在,从简单的处所,但功能强大。
存在是产生立即从清晰和明确的想法是一个无比完美。
讽刺的是,简单的说法也产生了一些误读,加剧了部分由笛卡尔没有一套单一版本。
该声明的论点主要出现在第五沉思。
这种说法因果来得早在接踵而至的一个神的存在,沉思在第三,不同的证据提出问题的两项之间的秩序和关系。
重复笛卡尔哲学原理,包括本体论争论的几个文本等中央。
他还辩解首先由一些主要的知识分子,他在一天,严厉打击反对第二次回复,和第五。
笛卡尔不是第一位哲学家,制订一个本体论的论点。
一个早期版本的说法已大力安瑟伦辩护圣在11世纪,然后圣托马斯阿奎那批评由当代),后来被命名为Gaunilo和尚(安瑟伦(尽管他的言论是针对然而,另一个版本参数)。
阿奎那的批评被视为如此具有破坏性,本体论的争论了数百年死亡。
它的出现,作为一个同时代的惊喜笛卡尔,他应该试图复活它。
虽然他声称没有被证明的熟悉安瑟伦的版本,笛卡尔似乎他自己的工艺参数,以阻止传统的反对。
尽管相似之处,笛卡尔的论点的版本不同于安瑟伦方式在重要的。
后者的版本被认为要从定义这个词的含义“上帝”,上帝是一个被一大于不能设想。
笛卡尔的观点相反,中,主要是基于两个他的哲学的中心原则-天生的思想理论和学说明确的印象和独特的。
他声称不依赖于上帝的任意定义,而是一种天生的想法,其内容是“的。
” 笛卡尔的版本也非常简单。
神的存在是直接从推断的事实,有必要存在的想法是包含在一个清晰而鲜明的超级完美的存在。
事实上,在一些场合,他建议,所谓的本体论“的论调”是不是一个正式的哲学偏见的证据,而是在所有不言而喻的公理直观地掌握了一个心灵的自由。
笛卡尔的本体论的争论相比往往以几何论证,认为有必要存在的想法不能排除再从神比事实平等的角度,其角度,例如两权,可以被排除在一个三角形的想法。
卢梭《论人类不平等的起源》(英文版)
On the Inequality among Mankind&Profession of Faith of a Savoyard VicarJEAN JACQUES ROUSSEAU was born at Geneva, June 28, 1712, the son of a watchmaker of French origin. His education was irregular, and though he tried many professions—including engraving, music, and teaching—he found it difficult to support himself in any of them. The discovery of his talent as a writer came with the winning of a prize offered by the Academy of Dijon for a discourse on the question, “Whether the progress of the sciences and of letters has tended to corrupt or to elevate morals.” He argued so brilliantly that the tendency of civilization was degrading that he became at once famous.The discourse here printed on the causes of inequality among men was written in a similar competition.1He now concentrated his powers upon literature, producing two novels, “La Nouvelle Héloise,” the forerunner and parent of endless sentimental and picturesque fictions;and“Émile,ou l’Education,” a work which has had enormous influence on the theory and practise of pedagogy down to out own time and in which the Savoyard Vicar appears, who is used as the mouthpiece for Rousseau’s own religious ideas.“Le Contrat Social”(1762)elaborated the doctrine of the discourse on inequality. Both historically and philosophically it is unsound; but it was the chief literary source of the enthusiasm for liberty, fraternity, and equality, which inspired the leaders of the French Revolution, and its effects passed far beyond France.2His most famous work, the “Confessions,” was published after his death. This book is a mine of information as to his life, but it is far from trustworthy; and the picture it gives of the author’s personality and conduct, though painted in such a way as to make it absorbingly interesting, is often unpleasing in the highest degree. But it is one of the great autobiographies of the world.3During Rousseau’s later years he was the victim of the delusion of persecution; and although he was protected by a succession of good friends, he came to distrust and quarrel with each in turn. He died at Ermenonville, near Paris, July 2, 1778, the most widely influential French writer of his age.4The Savoyard Vicar and his “Profession of Faith” are introduced into “Émile” not, according to the author, because he wishes to exhibit his principles as those which should be taught, but to give an example of the way in which religious matters should be discussed with the young. Nevertheless, it is universally recognized that these opinions are Rousseau’s own, and represent in short form his characteristic attitude toward religious belief. The Vicar himself is believed to combine the traits of two Savoyard priests whom Rousseau knew in his youth. The more important was the Abbé Gaime, whom he had known at Turin; the other, the Abbé Gâtier, who had taught him at Annecy.IntroductionQuestion Proposed by the Academy of DijonWhat is the Origin of the Inequality Among Mankind; and whether such Inequality is authorized by the Law of Nature?’TIS of man I am to speak; and the very question, in answer to which I am to speak of him, sufficiently informs me that I am going to speak to men; for to those alone, who are not afraid of honouring truth, it belongs to propose discussions of this kind. I shall therefore maintain with confidence the cause of mankind before the sages, who invite me to stand up in its defence; and I shall think myself happy, if I can but behave in a manner not unworthy of my subject and of my judges.1I conceive two species of inequality among men; one which I call natural, or physical inequality, because it is established by nature, and consists in the difference of age, health, bodily strength, and the qualities of the mind, or of the soul; the other which may be termed moral, or political inequality, because it depends on a kind of convention, and is established, or at least authorized, by the common consent of mankind. This species of inequality consists in the different privileges, which some men enjoy, to the prejudice of others, such as that of being richer, more honoured, more powerful, and even that of exacting obedience from them.2It were absurd to ask, what is the cause of natural inequality, seeing the bare definition of natural inequality answers the question: it would be more absurd still to enquire, if there might not be some essential connection between the two species of inequality, as it would be asking, in other words, if those who command are necessarily better men than those who obey; and if strength of body or of mind, wisdom or virtue are always to be found in individuals, in the same proportion with power, or riches: a question, fit perhaps to be discussed by slaves in the hearing of their masters, but unbecoming free and reasonable beings in quest of truth.3What therefore is precisely the subject of this discourse? It is to point out, in the progress of things, that moment, when, right taking place of violence, natural became subject to law; to display that chain of surprising events, in consequence of which the strong submitted to serve the weak, and the people to purchase imaginary ease, at the expense of real happiness.4The philosophers,who have examined the foundations of society,have,every one of them, perceived the necessity of tracing it back to a state of nature, but not one of them has ever arrived there. Some of them have not scrupled to attribute to man in that state the ideas of justice and injustice, without troubling their heads to prove, that he really must have had such ideas, or eventhat such ideas were useful to him: others have spoken of the natural right of every man to keep what belongs to him, without letting us know what they meant by the word belong; others, without further ceremony ascribing to the strongest an authority over the weakest, have immediately struck out government, without thinking of the time requisite for men to form any notion of the things signified by the words authority and government. All of them, in fine, constantly harping on wants, avidity, oppression, desires and pride, have transferred to the state of nature ideas picked up in the bosom of society. In speaking of savages they described citizens. Nay, few of our own writers seem to have so much as doubted, that a state of nature did once actually exist; though it plainly appears by Sacred History, that even the first man, immediately furnished as he was by God himself with both instructions and precepts, never lived in that state, and that, if we give to the books of Moses that credit which every Christian philosopher ought to give to them, we must deny that, even before the deluge, such a state ever existed among men, unless they fell into it by some extraordinary event: a paradox very difficult to maintain, and altogether impossible to prove.5 Let us begin therefore, by laying aside facts, for they do not affect the question. The researches, in which we may engage on this occasion, are not to be taken for historical truths, but merely as hypothetical and conditional reasonings, fitter to illustrate the nature of things, than to show their true origin, like those systems, which our naturalists daily make of the formation of the world. Religion commands us to believe, that men, having been drawn by God himself out of a state of nature, are unequal, because it is his pleasure they should be so; but religion does not forbid us to draw conjectures solely from the nature of man, considered in itself, and from that of the beings which surround him, concerning the fate of mankind, had they been left to themselves. This is then the question I am to answer, the question I propose to examine in the present discourse. As mankind in general have an interest in my subject, I shall endeavour to use a language suitable to all nations; or rather, forgetting the circumstances of time and place in order to think of nothing but the men I speak to, I shall suppose myself in the Lyceum of Athens, repeating the lessons of my masters before the Platos and the Xenocrates of that famous seat of philosophy as my judges, and in presence of the whole human species as my audience.6O man, whatever country you may belong to, whatever your opinions may be, attend to my words; you shall hear your history such as I think I have read it, not in books composed by those like you, for they are liars, but in the book of nature which never lies. All that I shall repeat after her, must be true, without any intermixture of falsehood, but where I may happen, without intending it, to introduce my own conceits. The times I am going to speak of are very remote. How much you are changed from what you once were! ’Tis in a manner the life of your species that I am going to write, from the qualities which you have received, and which your education and your habits could deprave, but could not destroy. There is, I am sensible, an age at which every individual of you would choose to stop; and you will look out for the age at which, had you your wish, your species had stopped. Uneasy at your present condition for reasons which threaten your unhappy posterity with still greater uneasiness, you will perhaps wish it were in your power to go back; and this sentiment ought to be considered, as the panegyric of your first parents, the condemnation of you contemporaries, and a source of terror to all those who may have the misfortune of succeeding you.First PartHOWEVER important it may be, in order to form a proper judgment of the natural state of man, to consider him from his origin, and to examine him, as it were, in the first embryo of the species; I shall not attempt to trace his organization through its successive approaches to perfection: I shall not stop to examine in the animal system what he might have been in the beginning, to become at last what he actually is; I shall not inquire whether, as Aristotle thinks, his neglected nails were no better at first than crooked talons; whether his whole body was not, bear-like, thick covered with rough hair; and whether, walking upon all-fours, his eyes, directed to the earth, and confined to a horizon of a few paces extent, did not at once point out the nature and limits of his ideas. I could only form vague, and almost imaginary, conjectures on this subject. Comparative anatomy has not as yet been sufficiently improved;neither have the observations of natural philosophy been sufficiently ascertained, to establish upon such foundations the basis of a solid system. For this reason,without having recourse to the supernatural informations with which we have been favoured on this head, or paying any attention to the changes, that must have happened in the conformation of the interior and exterior parts of man’s body, in proportion as he applied his members to new purposes, and took to new aliments, I shall suppose his conformation to have always been, what we now behold it; that he always walked on two feet, made the same use of his hands that we do of ours, extended his looks over the whole face of nature, and measured with his eyes the vast extent of the heavens.1If I strip this being, thus constituted, of all the supernatural gifts which he may have received, and of all the artificial faculties, which we could not have acquired but by slow degrees; if I consider him, in a word, such as he must have issued from the hands of nature; I see an animal less strong than some, and less active than others, but, upon the whole, the most advantageously organized of any; I see him satisfying the calls of hunger under the first oak, and those of thirst at the first rivulet; I see him laying himself down to sleep at the foot of the same tree that afforded him his meal; and behold, this done, all his wants are completely supplied.2The earth left to its own natural fertility and covered with immense woods, that no hatchet ever disfigured, offers at every step food and shelter to every species of animals. Men, dispersed among them observe and imitate their industry, and thus rise to the instinct of beasts; with this advantage, that, whereas every species of beasts is confined to one peculiar instinct, man, who perhaps has not any that particularly belongs to him, appropriates to himself those of all other animals, and lives equally upon most of the different aliments,which they only divide among themselves; a circumstance which qualifies him to find his subsistence, with more ease than any of them.3 Men, accustomed from their infancy to the inclemency of the weather, and to the rigour of thedifferent seasons; inured to fatigue, and obliged to defend, naked and without arms, their life and their prey against the other wild inhabitants of the forest, or at least to avoid their fury by flight, acquire a robust and almost unalterable habit of body; the children, bringing with them into the world the excellent constitution of their parents, and strengthening it by the same exercises that first produced it, attain by this means all the vigour that the human frame is capable of. Nature treats them exactly in the same manner that Sparta treated the children of her citizens; those who come well formed into the world she renders strong and robust, and destroys all the rest; differing in this respect from our societies, in which the state, by permitting children to become burdensome to their parents, murders them all without distinction, even in the wombs of their mothers.4The body being the only instrument that savage man is acquainted with, he employs it to different uses, of which ours, for want of practice, are incapable; and we may thank our industry for the loss of that strength and agility, which necessity obliges him to acquire. Had he a hatchet, would his hand so easily snap off from an oak so stout a branch? Had he a sling, would it dart a stone to so great a distance? Had he a ladder, would he run so nimbly up a tree? Had he a horse, would he with such swiftness shoot along the plain? Give civilized man but time to gather about him all his machines, and no doubt he will be an overmatch for the savage: but if you have a mind to see a contest still more unequal, place them naked and unarmed one opposite to the other; and you will soon discover the advantage there is in perpetually having all our forces at our disposal, in being constantly prepared against all events, and in always carrying ourselves, as it were, whole and entire about us.5Hobbes would have it that man is naturally void of fear, and always intent upon attacking and fighting.An illustrious philosopher thinks on the contrary,and Cumberland and Puffendorff likewise affirm it, that nothing is more fearful than man in a state of nature, that he is always in a tremble, and ready to fly at the first motion he perceives, at the first noise that strikes his ears. This, indeed, may be very true in regard to objects with which he is not acquainted; and I make no doubt of his being terrified at every new sight that presents itself, as often as he cannot distinguish the physical good and evil which he may expect from it, nor compare his forces with the dangers he has to encounter; circumstances that seldom occur in a state of nature, where all things proceed in so uniform a manner, and the face of the earth is not liable to those sudden and continual changes occasioned in it by the passions and inconstancies of collected bodies. But savage man living among other animals without any society or fixed habitation, and finding himself early under a necessity of measuring his strength with theirs, soon makes a comparison between both, and finding that he surpasses them more in address, than they surpass him in strength, he learns not to be any longer in dread of them. Turn out a bear or a wolf against a sturdy, active, resolute savage, (and this they all are,) provided with stones and a good stick; and you will soon find that the danger is at least equal on both sides, and that after several trials of this kind, wild beasts, who are not fond of attacking each other, will not be very fond of attacking man, whom they have found every whit as wild as themselves. As to animals who have really more strength than man has address, he is, in regard to them, what other weaker species are, who find means to subsist notwithstanding; he has even this great advantage over such weaker species, that being equally fleet with them, and finding on every tree an almost inviolable asylum, he is always at liberty totake it or leave it, as he likes best, and of course to fight or to fly, whichever is most agreeable to him. To this we may add that no animal naturally makes war upon man, except in the case of self-defence or extreme hunger; nor ever expresses against him any of these violent antipathies, which seem to indicate that some particular species are intended by nature for the food of others.6But there are other more formidable enemies, and against which man is not provided with the same means of defence;I mean natural infirmities,infancy,old age,and sickness of every kind, melancholy proofs of our weakness, whereof the two first are common to all animals, and the last chiefly attends man living in a state of society. It is even observable in regard to infancy, that the mother being able to carry her child about with her, wherever she goes, can perform the duty of a nurse with a great deal less trouble, than the females of many other animals, who are obliged to be constantly going and coming with no small labour and fatigue, one way to look out for their own subsistence, and another to suckle and feed their young ones. True it is that, if the woman happens to perish, her child is exposed to the greatest danger of perishing with her; but this danger is common to a hundred other species, whose young ones require a great deal of time to be able to provide for themselves; and if our infancy is longer than theirs, our life is longer likewise; so that, in this respect too, all things are in a manner equal; not but that there are other rules concerning the duration of the first age of life, and the number of the young of man and other animals, but they do not belong to my subject. With old men, who stir and perspire but little, the demand for food diminishes with their abilities to provide it; and as a savage life would exempt them from the gout and the rheumatism, and old age is of all ills that which human assistance is least capable of alleviating, they would at last go off, without its being perceived by others that they ceased to exist, and almost without perceiving it themselves.7In regard to sickness, I shall not repeat the vain and false declamations made use of to discredit medicine by most men, while they enjoy their health; I shall only ask if there are any solid observations from which we may conclude that in those countries where the healing art is most neglected, the mean duration of man’s life is shorter than in those where it is most cultivated? And how is it possible this should be the case, if we inflict more diseases upon ourselves than medicine can supply us with remedies! The extreme inequalities in the manner of living of the several classes of mankind, the excess of idleness in some, and of labour in others, the facility of irritating and satisfying our sensuality and our appetites, the too exquisite and out of the way aliments of the rich, which fill them with fiery juices, and bring on indigestions, the unwholesome food of the poor, of which even, bad as it is, they very often fall short, and the want of which tempts them, every opportunity that offers, to eat greedily and overload their stomachs; watchings, excesses of every kind, immoderate transports of all the passions, fatigues, waste of spirits, in a word, the numberless pains and anxieties annexed to every condition,and which the mind of man is constantly a prey to; these are the fatal proofs that most of our ills are of our own making, and that we might have avoided them all by adhering to the simple, uniform and solitary way of life prescribed to us by nature. Allowing that nature intended we should always enjoy good health, I dare almost affirm that a state of reflection is a state against nature,and that the man who meditates is a depraved animal. We need only call to mind the good constitution of savages, of those at least whom we have not destroyed by our strong liquors; we need only reflect, that theyare strangers to almost every disease, except those occasioned by wounds and old age, to be in a manner convinced that the history of human diseases might be easily composed by pursuing that of civil societies. Such at least was the opinion of Plato, who concluded from certain remedies made use of or approved by Podalyrus and Macaon at the Siege of Troy, that several disorders, which these remedies were found to bring on in his days, were not known among men at that remote period.8Man therefore, in a state of nature where there are so few sources of sickness, can have no great occasion for physic, and still less for physicians; neither is the human species more to be pitied in this respect, than any other species of animals. Ask those who make hunting their recreation or business, if, in their excursions they meet with many sick or feeble animals. They meet with many carrying the marks of considerable wounds, that have been perfectly well healed and closed up; with many, whose bones formerly broken, and whose limbs almost torn off, have completely knit and united, without any other surgeon but time, any other regimen but their usual way of living, and whose cures were not the less perfect for their not having been tortured with incisions, poisoned with drugs, or worn out by diet and abstinence. In a word, however useful medicine well administered may be to us who live in a state of society, it is still past doubt, that if, on the one hand, the sick savage destitute of help, has nothing to hope from nature, on the other, he has nothing to fear but from his disease; a circumstance, which often renders his situation preferable to ours.9Let us therefore beware of confounding savage man with the men,whom we daily see and converse with. Nature behaves towards all animals left to her care with a predilection, that seems to prove how jealous she is of that prerogative. The horse, the cat, the bull, nay the ass itself, have generally a higher stature, and always a more robust constitution, more vigour, more strength and courage in their forests than in our houses; they lose half these advantage by becoming domestic animals; it looks as if all our attention to treat them kindly, and to feed them well, served only to bastardize them. It is thus with man himself. In proportion as he becomes sociable and a slave to others, he becomes weak, fearful, mean-spirited, and his soft and effeminate way of living at once completes the enervation of his strength and of his courage. We may add, that there must be still a wider difference between man and man in a savage and domestic condition, than between beast and beast; for as men and beasts have been treated alike by nature, all the conveniences with which men indulge themselves more than they do the beasts tamed by them, are so many particular causes which make them degenerate more sensibly.10Nakedness, therefore, the want of houses, and of all these unnecessaries, which we consider as so very necessary, are not such mighty evils in respect to these primitive men, and much less still any obstacle to their preservation. Their skins, it is true, are destitute of hair; but then they have no occasion for any such covering in warm climates; and in cold climates they soon learn to apply to that use those of the animals they have conquered; they have but two feet to run with, but they have two hands to defend themselves with, and provide for all their wants; it costs them perhaps a great deal of time and trouble to make their children walk; but the mothers carry them with ease; an advantage not granted to other species of animals, with whom the mother, when pursued, isobliged to abandon her young ones, or regulate her stapes by theirs. In short, unless we admit those singular and fortuitous concurrences of circumstances, which I shall speak of hereafter, and which, it is very possible, may never have existed, it is evident, in every state of the question, that the man, who first made himself clothes and built himself a cabin supplied himself with things which he did not much want, since he had lived without them till then and why should he not have been able to support in his riper years, the same kind of life, which he had supported from his infancy?11Alone, idle, and always surrounded with danger, savage man must be fond of sleep, and sleep lightly like other animals, who think but little, and may, in a manner, be said to sleep all the time they do not think: self-preservation being almost his only concern, he must exercise those faculties most, which are most serviceable in attacking and in defending, whether to subdue his prey, or to prevent his becoming that of other animals: those organs on the contrary, which softness and sensuality can alone improve, must remain in a state of rudeness, utterly incompatible with all manner of delicacy; and as his senses are divided on this point, his touch and his taste must be extremely coarse and blunt; his sight, his hearing, and his smelling equally subtle: such is the animal state in general, and accordingly if we may believe travellers, it is that of most savage nations. We must not therefore be surprised, that the Hottentots of the Cape of Good Hope, distinguish with their naked eyes ships on the ocean at as great a distance as the Dutch can discern them with their glasses; nor that the savages of America should have tracked the Spaniards with their noses, to as great a degree of exactness, as the best dogs could have done; nor that all these barbarous nations support nakedness without pain; use such large quantities of Pimento to give their food a relish, and drink like water the strongest liquors of Europe.12As yet I considered man merely in his physical capacity; let us now endeavour to examine him in a metaphysical and moral light.13I can discover nothing in any mere animal but an ingenious machine to which nature has given senses to wind itself up, and guard, to a certain degree, against everything that might destroy or disorder it. I perceive the very same things in the human machine, with this difference, that nature alone operates in all the operations of the beast, whereas man, as a free agent, has a share in his. One chooses by instinct; the other by an act of liberty; for which reason the beast cannot deviate from the rules that have been prescribed to it, even in cases where such deviation might be useful, and man often deviates from the rules laid down for him to his prejudice. Thus a pigeon would starve near a dish of the best flesh-meat, and a cat on a heap of fruit or corn, though both might very well support life with the food which they disdain, did they but bethink themselves to make a trial of it: it is in this manner dissolute men run into excesses, which bring on fevers and death itself; because the mind depraves the senses, and when nature ceases to speak, the will still continues to dictate.14All animals must be allowed to have ideas, since all animals have senses; they even combine their ideas to a certain degree,and,in this respect,it is only the difference of such degree,that constitutes the difference between man and beast; some philosophers have even advanced, thatthere is a greater difference between some men and some others, than between some men and some beasts; it is not therefore so much the understanding that constitutes, among animals the special distinction of man, as his quality of a free agent. Nature speaks to all animals, and beasts obey her voice. Man feels the same impression, but he at the same time perceives that he is free to resist or to acquiesce; and it is in the consciousness of this liberty, that the spirituality of his soul chiefly appears; for natural philosophy explains, in some measure, the mechanism of the senses and the formation of ideas;but in the power of willing,or rather of choosing,and in the consciousness of this power, nothing can be discovered but acts, that are purely spiritual, and cannot be accounted for by the laws of mechanics.15But though the difficulties, in which all these questions are involved, should leave some room to dispute on this difference between man and beast, there is another very specific quality that distinguishes them,and a quality which will admit of no dispute;this is the faculty of improvement; a faculty which, as circumstances offer, successively unfolds all the other faculties, and resides among us not only in the species, but in the individuals that compose it; whereas a beast is, at the end of some months, all he never will be during the rest of his life; and his species, at the end of a thousand years, precisely what it was the first year of that long period. Why is man alone subject to dotage? Is it not, because he thus returns to his primitive condition? And because, while the beast which has acquired nothing and has likewise nothing to lose, continues always in possession of his instinct, man, losing by old age, or by accident, all the acquisitions he had made in consequence of his perfectibility, thus falls back even lower than beast themselves? It would be a melancholy necessity for us to be obliged to allow, that this distinctive and almost unlimited faculty is the source of allman’s misfortunes; that is this faculty, which, though by slow degrees, draws the mount of their original condition, in which his days would slide away insensibly in peace and innocence; that it is this faculty, which, in a succession of ages, produces his discoveries and mistakes, his virtues and his vices, and, at long run, renders him both his own and nature’s tyrant. it would be shocking to be obliged to commend, as a beneficent being, whoever he was the first that suggested to the Oronoco Indians the use of those boards which they bind on the temples of their children, and which secure to them the enjoyment of some part at least of their natural imbecility and happiness.16Savage man, abandoned by nature to pure instinct, or rather indemnified for that which has perhaps been denied to him by faculties capable of immediately supplying the place of it, and of raising him afterwards a great deal higher, would therefore begin with functions that were merely animal: to see and to feel would be his first condition, which he would enjoy in common with other animals. To will and not to will, to wish and to fear, would be the first, and in a manner, the only operations of his soul, till new circumstances occasioned new developments.17Let moralists say what they will, the human understanding is greatly indebted to the passions, which,on their side,are likewise universally allowed to be greatly indebted to the human understanding. It is by the activity of our passions, that our reason improves: we covet knowledge merely because we covet enjoyment, and it is impossible to conceive why a man exempt from fears and desires should take the trouble to reason. The passions, in their turn, owe their origin to。
研究生公共英语教材阅读B第3、4、10、11、14课文原文及翻译
Unite 3 Doctor’s Dilemma: Treat or Let Die?Abigail Trafford1. Medical advances in wonder drugs, daring surgical procedures, radiation therapies, and intensive-care units have brought new life to thousands of people. Yet to many of them, modern medicine has become a double-edged sword.2. Doctor’s power to treat with an array of space-age techniques has outstripped the body’s capacity to heal. More medical problems can be treated, but for many patients, there is little hope of recovery. Even the fundamental distinction between life and death has been blurred.3. Many Americans are caught in medical limbo, as was the South Korean boxer Duk Koo Kim, who was kept alive by artificial means after he had been knocked unconscious in a fight and his brain ceased to function. With the permission of his family, doctors in Las Vegas disconnected the life-support machines and death quickly followed.4. In the wake of technology’s advances in medicine, a heated debate is taking place in hospitals and nursing homes across the country --- over whether survival or quality of life is the paramount goal of medicine.5. “It gets down to what medicine is all about, ” says Daniel Callahan, director of the Institute of Society, Ethics, and the Life Sciences in Hastings-on-Hudson, New York. “Is it really to save a life? Or is the larger goal the welfare of the patient?”6. Doctors, patients, relatives, and often the courts are being forced to make hard choices in medicine. Most often it is at the two extremes of life that these difficultyethical questions arise --- at the beginning for the very sick newborn and at the end for the dying patient.7. The dilemma posed by modern medical technology has created the growing new discipline or bioethics. Many of the country’s 127 medical s chools now offer courses in medical ethics, a field virtually ignored only a decade ago. Many hospitals have chaplains, philosophers, psychiatrists, and social workers on the staff to help patients make crucial decisions, and one in twenty institutions has a special ethics committee to resolve difficult cases.Death and Dying8. Of all the patients in intensive-care units who are at risk of dying, some 20 percent present difficult ethical choices --- whether to keep trying to save the life or to pull back and let the patient die. In many units, decisions regarding life-sustaining care are made about three times a week.9. Even the definition of death has been changed. Now that the heart-lung machine can take over the functions of breathing and pumping blood, death no longer always comes with the patient’s “last gasp” or when the heart stops beating. Thirty-one states and the District of Columbia have passed brain-death statutes that identify death as when the whole brain ceases to function.10. More than a do zen states recognize “living wills” in which the patients leave instructions to doctors not to prolong life by feeding them intravenously or by other methods if their illness becomes hopeless. A survey of California doctors showed that 20 to 30 percent were following instructions of such wills. Meanwhile, the hospicemovement, which its emphasis on providing comfort --- not cure --- to the dying patient, has gained momentum in many areas.11. Despite progress in society’s understanding of death and dying, t heory issues remain. Example: A woman, 87, afflicted by the nervous-system disorder of Parkinson’s disease, has a massive stroke and is found unconscious by her family. Their choices are to put her in a nursing home until she dies or to send her to a medical center for diagnosis and possible treatment. The family opts for a teaching hospital in New York city. Tests show the woman’s stroke resulted from a blood clot that is curable with surgery. After the operation, she says to her family: “Why did you bring me back to this agony?” Her health continues to worsen, and two years later she dies.12. On the other hand, doctors say prognosis is often uncertain and that patients, just because they are old and disabled, should not be denied life-saving therapy. Ethicists also fear that under the guise of medical decision not to treat certain patients, death may become too easy, pushing the country toward the acceptance of euthanasia.13. For some people, the agony of watching high-technology dying is too great. Earlier this year, Woodrow Wilson Collums, a retired dairyman from Poteet, Texas, was put on probation for the mercy killing of his older brother Jim, who lay hopeless in his bed at a nursing home, a victim of severe senility resul ting from Alzheimer’s disease. After the killing, the victim’s widow said: “I think God, Jim’s out of his misery. I hate to think it had to be done the way it was done, but I understand it. ”Crisis in Newborn Care14. At the other end of the life span, technology has so revolutionized newborn carethat it is no longer clear when human life is viable outside the womb. Newborn care has got huge progress, so it is absolutely clear that human being can survive independently outside the womb. Twenty-five years ago, infants weighting less than three and one-half pounds rarely survived. The current survival rate is 70 percent, and doctors are “salvaging” some babies that weigh only one and one-half pounds. Tremendous progress has been made in treating birth deformities such as spina bifida. Just ten years ago, only 5 percent of infants with transposition of the great arteries --- the congenital heart defect most commonly found in newborns --- survived. Today, 50 percent live.15. Yet, for many infants who owe their lives to new medical advances, survival has come at a price. A significant number emerge with permanent physical and mental handicaps.16. “The question of treatment and nontreatment of seriously ill newborns is not a single one,”says Thomas Murray of the Hastings Center. “But I feel strongly that retardation or the fact that someone is going to be less than perfect is not good grounds for allowing an infant to die.”17. For many parents, however, the experience of having a sick newborn becomes a lingering nightmare. Two years ago, an Atlanta mother gave birth to a baby suffering from Down’s Syndrome, a form of mental retardation; the child also had blocked intestines. The doctors rejected the parents’ plea not to operate, and today the child, severely retarded, still suffers intestinal problems.18. “Every time Melanie has a bowel movement, she cries,” explains her mother.“She’s not able to take care of herself, and we won’t live forever. I wanted to save her from sorrow, pain, and suffering. I don’t understand the emphasis on life at all costs, and I’m very angry at the doctors and the hospital. Who will take care of Melanie after we’re gone? Where will you doctors be then?”Changing Standards19. The choices posed by modern technology have profoundly changed the practice of medicine. Until now, most doctors have been activists, trained to use all the tools in their medical arsenals to treat disease. The current trend is toward nontreatment as doctors grapple with questions not just of who should get care but when to take therapy away.20. Always in the background is the threat of legal action. In August, two California doctors were charged with murdering a comatose patient by allegedly disconnecting the respirator and cutting off food and water. In 1981, a Massachusetts nurse was charged with murdering a cancer patient with massive doses of morphine but was subsequently acquitted.21. Between lawsuits, government regulations, and patients’ rights, many doctors feel they are under siege. Modern technology actually has limited their ability to make choices. More recently, these actions are resolved by committees.Public Policy22. In recent years, the debate on medical ethics has moved to the level of national policy. “It’s just beginning to hit us that we don’t have unlimited resources,” says Washington Hospital Center’s Dr. Lynch. “You can’t talk about ethics without talkingethics without talking about money.”23. Since 1972. Americans have enjoyed unlimited access to a taxpayer-supported, kidney dialysis program that offers life-prolonging therapy to all patients with kidney failure. To a number of police analysts, the program has grown out of control --- to a $1.4billion operation supporting 61,000 patients. The majority are over 50, and about a quarter have other illness, such as cancer or heart disease, conditions that could exclude them from dialysis in other countries.24. Some hospitals are pulling back from certain lifesaving treatment. Massachusetts General Hospital, for example, has decided not perform heart transplants on the ground that the high costs of providing such surgery help too few patients. Burn units --- through extremely effective --- also provide very expensive therapy for very few patients.25. As medical scientists push back the frontiers of therapy, the moral dilemma will continue to grow for doctors and patients alike, making the choice of to treat the basic question in modern medicine.1. 在特效药、风险性手术进程、放疗法以及特护病房方面的医学进展已为数千人带来新生。
社科英语Unit1翻译
Unit11.经济学家通常假设人是理性的。
理性的人们系统地,有目的地做最好的,他们可以实现他们的目标,考虑到可用的机会。
当你学习经济学,你会遇到公司决定雇佣多少工人,有多少他们的产品生产和销售利润最大化。
你也会遇到那些决定花多少时间工作和买什么商品和服务产生的收入来实现最高水平的满意度。
2.3.理性的人知道,生活中的决定很少是黑白分明的,但,从事实上涉及灰色阴影。
在晚餐时间,决定你,在禁食或吃得像猪,但是否采取额外的'斯波夫,马希尔'博塔托人。
当考试开始,你的决定不是吹他们或学习24小时一天,但是否花额外的一个小时来审查你的笔记,而不是看电视。
经济学家用"边际变化"一词来描述小的内特内塔帕调整到现有的行动计划。
请记住,边距意味着"边缘,所以边缘更改是围绕您正在执行的操作的边缘进行调整。
理性的人经常通过比较边际收益和边际成本来做出决策。
3、例如,考虑航空公司决定向飞行的乘客收取多少费用待机. 假设在美国驾驶一架 200 座的飞机花费航空公司在这种情况下,每个座位的平均费用为100,000美元/200美元,即500美元。
有人可能会得出这样的结论:航空公司绝不应该以较低的的价格出售机票。
500.In美元的事实,一个理性的航空公司往往可以找到办法,通过思考提高利润在边缘。
想象一下,一架飞机即将起飞,有10个空座位,和在登机口等候的候补乘客将支付300美元作为座位。
如果航空公司出售票?当然,它应该。
如果飞机有空座位,则增加一个座位的成本乘客很小。
虽然乘客乘坐飞机的平均费用为500美元,但边际成本只是花生袋和汽水罐的成本,额外的乘客将消耗。
只要候补乘客支付的比边际成本多,卖票是有利可图的。
4、边际决策有助于解释一些否则令人费解的经济现象。
这里有一个经典的问题:为什么水这么便宜,而钻石这么贵?人类需要水才能生存,而钻石是不必要的;出于某种原因,人们愿意为钻石支付比为钻石多得多的费用。
英国文学经典鉴赏(山东联盟)智慧树知到答案章节测试2023年齐鲁师范学院
第一章测试1.Beowulf is an epic of 3182 lines, which is the greatest work of literature ofthe Old English Period.A:错B:对答案:B2.The year 1066 marks the beginning of the Middle English or Anglo-NormanPeriod.A:错B:对答案:B3.Robin Hood is the hero in the collection of 15th-century medieval romances.A:错B:对答案:A4.The Canterbury Tales is a masterpiece by Geoffrey Chaucer, the firstpreeminent English poet in history.A:错B:对答案:B5.The structure of The Canterbury Tales is similar to Boccacio’s Decameron.A:对B:错答案:A6. ( ) refers to a long narrative poem celebrating the great deeds of somelegendary heroes.A:EpicB:LegendC:FableD:Ballad答案:A7.( ) is also known as “head rhyme” or “initial rhyme”.A:AlliterationB:ConsonanceC:AssonanceD:Onomatopoeia答案:A8.Who introduced heroic couplet into England?A:Thomas MaloryB:Alfred the GreatC:Geoffrey ChaucerD:Cynewulf答案:C9.Which of the following works belong to the Old English Period?A:BeowulfB:Morte d’ArthurC:Anglo-Saxon ChronicleD:Christ答案:ACD10.Which of the following literary works come from the Middle English Period?A:The Legend of St. ElenaB:Chanson de RolandC:Piers the PlowmanD:The Ecclesiastical History of England答案:BC第二章测试1.The Faerie Queene, fusing adroitly the strands of legend, fable, and praise ofElizabeth I’s England in iteself, is a masterpiece written by Thomas Wyatt,who introduced sonnet into English poetry.A:对B:错答案:B2.“University Wits” were all graduates from Oxford or Cambridge during the1580s; Christopher Marlowe, Robert Greene, George Peele, Thomas Lodge,Thomas Nash, and Ben Jonson were outstanding representatives of thisschool.A:对B:错答案:B3.Tamburlanine the Great, The Jew of Malta, and The Tragical History of DoctorFaustus are great tragedies written by Christopher Marlowe, the mostprominent figure among the “University Wits.”A:对B:错答案:A4.William Shakespeare had produced 154 sonnets in total, and the first 126sonnets seem to be addressed to a young woman, who possesses extremebeauty.A:错B:对答案:A5.All Shakespeare’s plays take place in England.A:对答案:B6.( ) is a nine-line stanza of eight lines of iambic pentameter plus an iambichexameter.A:Italian sonnetB:Spenserian stanzaC:English sonnetD:Spenserian sonnet答案:B7.Who coined the term “Metaphysical Poets”?A:Andrew MarvellB:Samuel JohnsonC:John DonneD:George Herbert答案:B8.Who is the most popular and most widely respected writer in all Englishliterature?A:John BunyanB:John DonneC:John MiltonD:William Shakespeare答案:D9.Which of the fol lowing adjectives can be used to describe Francis Bacon’sessays?A:freshB:vigorousC:powerfulD:conservative答案:ABC10.Who were dramatists during the Elizabethan Age?A:Thomas NashB:Robert GreeneC:Thomas KydD:Ben Jonson答案:ABCD第三章测试1.Alexander Pope was the representative poet of the neo-classical school, andthe early 18th century has often been named as the Age of Pope.A:对B:错答案:A2.Gulliver’s Travels is the most enduring work by Jonathan Swift, which is asavage satire in the form of a fabulous travelogue.B:错答案:A3.Henry Fielding is regarded as the father of English fiction by Sir Walter Scott,and he had applied first-person narration in his novels.A:错B:对答案:A4.William Blake is renowned now for his Songs of Innocence and Songs ofExperience.A:对B:错答案:A5.Robert Burns wrote in Scottish dialect, and he followed the Scottish songtradition in his poetry.A:错B:对答案:B6.( ) refers to a lyric poem lamenting a dead friend, or a public figure.A:EpicB:OdeC:ElegyD:Sonnet答案:C7.Who defined novel as a genre?A:Henry FieldingB:Samuel JohnsonC:Jonathan SwiftD:Daniel Defoe答案:A8.“Auld Lang Syne” praises ( ).A:friendshipB:freedomC:loveD:patriotism答案:A9.Which of the following are the features of Enlightenment?A:A devotion to harmony, proportion, and balance.B:Profound faith in the powers of human reason.C:Strong belief in imagination.D:Strong belief in the clarity of thought.答案:ABD10.Who are writers of neo-classicism?A:Henry FieldingB:John DydenC:Thomas MoreD:Alexander Pope答案:ABD第四章测试1.The Romantic Age began with the publication of Lyrical Ballads in 1798 andended with the death of Sir Walter Scott in 1832.A:对B:错答案:A2.The romantic poets paid great attention on reason or rationality in theirpoetry.A:错B:对答案:A3.In the preface for the first edition of Lyrical Ballads, Wordsworth put forwardhis principles of poetry.A:对B:错答案:B4.The Revolt of Islam is P. B. Shelley’s first long poem of importance.A:错B:对答案:A5.Jane Austen is the first important English woman novelist, who wrotealtogether six novels.A:对B:错答案:A6.Who is the author of Biographia Literaria?A:William WordsworthB:S. T. ColeridgeC:Robert SoutheyD:P. B. Shelley答案:B7.Which of the following novel by Scott has its spatial setting in England?A:The TalismanB:IvanhoeC:WaverleyD:Quentin Durward答案:B8.Which of the following are ideals advocated by the French Revolution?A:equalityB:reasonC:libertyD:fraternity答案:ACD9.Which of the following are characters from Prometheus Unbound?A:PantheaB:DemogorgonC:Eternal LoveD:Africa答案:ABC10.Which work made Byron famous?A:The Revolt of IslamB:A Defense of PoetryC:Childe Harold’s PilgrimageD:Don Juan答案:C第五章测试1.The critical realists criticised the capitalist social system from a proletarianpoint of view.A:对B:错答案:B2.Alfred Tennyson, Robert Browning, and John Ruskin were all eminent figuresamong the Victorian poets.A:对B:错答案:B3.Dickens took the French Revolution as the background of A Tale of TwoCities, and the two cities are Paris and London.A:错B:对答案:B4.Wuthering Heights, the masterpiece of Emily Brontë, narrates the tragic lovestory of a governess.A:错B:对答案:A5.Thomas Hardy is one of the representatives of English critical realism in theearly part of the Victorian period.A:错B:对答案:A6.Which is the most popular form of all the literary art during the Victorianperiod?A:fictionB:dramaC:proseD:poetry答案:A7.Who wrote the bewitching Sherlock Holmes cycle of detective stories?A:Robert Louis StevensonB:Wilkie CollinsC:Lewis CarrollD:Conan Doyle答案:D8.What is an archetypal Dickensian hero like?A:An adult.B:An orphan.C:A boy.D:A girl.答案:B9.Which of the following are spatial settings in Jane Eyre?A:ThornfieldB:GatesheadC:LowoodD:Ferndean答案:ABCD10.Which of the following characters are included in The Importance of BeingEarnest?A:GwendolynB:AlgernonC:CecilyD:Jack Worthing答案:ABCD第六章测试1.Realism and modernism coexisted in the 20th-century British literature.A:对B:错答案:A2.The theoretical base of modernism is rationalism.A:错B:对答案:A3.Sons and Lovers, an autobiographical novel by D. H. Lawrence, deals with astory of a father’s dominant and debilitating love over the sons.A:错B:对答案:A4.The Waste Land, T. S. Eliot’s masterpiece, uses the past as a ya rdstick tomeasure the present and underscore what is missing from the present.A:对B:错答案:A5.W. B. Yeats played a major role in the Irish literay revival.A:对B:错答案:A6.Who wrote The Time Machine?A:H. G. WellsB:Arnold BennettC:Rudyard KiplingD:John Galsworthy答案:A7.Who won the Nobel Pize in 1923?A:W. B. YeatsB:T. S. EliotC:Virginia WoolfD:James Joyce答案:A8.Which of the following work suggests Eliot had turned conservative?A:Murder in the CathedralB:The Cocktail PartyC:Ash WednesdayD:The Confidential Clerk答案:C9.Who were “Edwardians” as termed by Woolf?A:Arnold BennettB:H. G. WellsC:John GalsworthyD:E. M. Forster答案:ABC10.Which of the following poems are written by Yeats?A:“The Second Coming”B:“Gerontion”C:“Sailing to Byzantium”D:The Waste Land答案:AC。
《英美文学选读》模拟试题(4)答案
《英美文学选读》模拟试题(四)一、Multiple Choice1.Romance, which uses narrative verse or prose to tell stories of _______ adventures or other heroic deeds, is a popular literary form in the medieval period.A. ChristianB. knightlyC. GreekD. primitive2.The tragedy of Dr. Faustus, the protagonist in Christopher Marlowe’s The Tragic History of Dr. Faustus, is the very face that _______.A. man is confined to timeB. he tried to join Africa to SpainC. he became a man without soul after he sold itD. he conjured up Helen, the lady who was the very course of the Trojan War Marlowe’s Dr. Faustus The Passionate Sheperd to His Love3.Which of the following historical events does not directly help to stimulate the rising of the Renaissance Movements?A. The rediscovery of ancient Greek and Roman culture.B. The new discoveries in geography and astrology.C. The Glorious revolution.D. The religious reformation and the economic expansion.4.Literature of Neoclassicism is different from that of Romanticism in that _______.A .the former celebrates reason, rationality, order and instruction while the latter sees literature as an expression of an individual’s feelings and experiencesB. the former is heavily religious but the latter secularC. the former is an intellectual movement the purpose of which is to arouse the middle class for political rights while the latter is concerned with the personal cultivation.D. the former advocates the "return to nature" whereas the latter turns to the ancient Greek and Roman writers for its models5.“And we will sit upon the rocks,/Seeing the shepherds feed their flocks,/By shallow rivers to whose falls/Melodious birds sing madrigals.” The above lines are probably taken from _______.A.Spensers The Faerie QueeneB.John Donnes “The Sun Rising”C.Shakespeares “Sonnet 18”D.Marlowes “The Passionate Shepherd to His Love”6.You may have meet the term "Yahoo" on internet, but you may also have met it in English literature .It is found in _______.A. John Bunyan’s Pilgrim’s ProgressB. Samuel Johnson’s The Vanity of Human WishesC. Jonathan Swift’s Gulliver’s TravelsD. Henry Fielding’s tom Jones7.The ture subject of John Donnes poem,“The Sun Rising,” is to _______.A.attack the sun as an unruly servantB.give compliments to the mistress and her power of beautyC.criticize the suns intrusion into the lovers private lifeD. lecture the sun on where true royalty and riches lie.8."Surface", "Sneerwell", "Backbite", and "Candour" are most likely the names of the characters in _______.A. Shaw’s Mrs Warren’s ProfessionB. Sheridan’s The School for ScandalC. Shakespeare’s Love’s Labour’s LostD. Christopher Marlowe’s Dr.Faustus9.The Houyhnhnms depicted by Jonathan Swift in Gullivers Travels are _______.A.horses that are endowed with reasonB.pigmies that are endowed with admirable qualitiesC.giants that are superior in wisdomD.hairy,wild, low and despicable creatures, who resemble human beings not only in appearance but also in some other ways.10.What does Wordsworth’s poem "The Solitary Reaper" tell us about Romanticist?A. To romanticists, poetry is an expression of an individual’s feelings and experiences no matter how fragmentary and momentary these feelings and experiences are.B. Romanticist take delight only in sound effect, the theme of a work is not their concern.C. Romanticist are not patient people; they would leave before the revelation of the theme.D. Poetry should present the apparent and tangible.11.The phrase 搕o urge people to abide by Christian doctrines and to seek salvation through constant struggles with their own weaknesses and all kinds of social evils?may well sum up the implied meaning of _______.A. Gullivers TravelsB. The Rape of the LockC. Robinson CrusoeD. The pilgrims Progress12. Prometheus Unbound is Shelley’s greatest achievement. Prometheus, according to the Greek mythology, was chained by Zeus on Mount Caucasus and suffered the vulture’s feeding on his liver for _______.A. planning a revolt to dethrone GodB. misinterpreting God’s decree to reconcile man and natureC. prophesying the arrival of spring in a winter seasonD. stealing the fire from heaven and giving it to man13.Which of the following is taken from John Keats’ “Ode on a Grecian Urn”?A.“I fall upon the thorns of life! I bleed!”B.“They are both gone up to the church to pary.”C.“Earth has not anything to show more fair.”D.“Beauty is truth, truth beauty”.14."My Last Duchess" is a poem that best exemplifier Robert Browning’s _______.A. sensitive ear for the sounds of the English languageB. excellent choice of wordsC. mastering of the metrical devicesD. use of the dramatic monologue15.“Ode o na Grecian Urn”shows the contrast between the _______ of art and the _______ of human passion.A.glory …uglinessB.permanence…transienceC.transience…sordidnessD.glory…permanence16.Tess of the D’Urbervilles, one of Thomas Hardy’s best known novels, portrays man as _______.A. being hereditarily either good or badB. being self-sufficientC. having no control over his own fateD. still retaining his own faith in a world of confusion17.The typical feature of Robet Brownings poetry is the _______.A.bitter satirerger-than-life caricaturetinized dictionD.dramatic monologue18.The term tone in literature means _______.A. sound effect such as rhyme and metrical deviceB. the pitch of a word used to determine its meaning in the given contextC. the manner of expression to indicate the speaker’s attitude towards the subjectD. a shade of colour to reflect the change of the light19._______ is the first important governess novel in the English literary history.A.Jane EyreB.EmmaC.Wuthering HeightsD.Middlemarch20.In which of the following poems by William Butler Yeats did you find the allusion to Helen and the TrojanWar?A. "Sailing to Byzantium"B. " Leda and the Swan"C. "The Lake Isle if Innisfree".D. " Sown by the Sally Garden"21._______ is considered to be the best-known English dramatist since Shakespeare, and his representative works are plays inspired by social criticism.A.Richard SheridanB.Oliver GoldsmithC.Oscar WildeD.Bernard Shaw22.James Joyce is the author of all the following novels except _______.A. DublinersB. Jude the Obscure --HardyC. A Portrait of the Artist as a Young ManD. Ulysses内容简介托马斯·哈代(1840-1928),英国小说大师,著名诗人。
以对哲学的认识为副标题的作文
以对哲学的认识为副标题的作文"Understanding Philosophy"English response:Philosophy is a subject that has always intrigued me. It is a discipline that delves into the fundamental questions of existence, knowledge, values, reason, mind, and language. Through studying philosophy, I have gained a deeper understanding of the world around me and have developed critical thinking skills that have helped me navigate through life's complexities.One of the aspects of philosophy that I find most fascinating is metaphysics, which explores the nature of reality and existence. For example, the question of free will versus determinism has been a topic of debate for centuries. Do we have the ability to make choices freely, or are our actions predetermined by external factors? This philosophical inquiry has profound implications for how weunderstand ourselves and our place in the universe.Another branch of philosophy that I find intriguing is ethics, which examines moral principles and values. For instance, the ethical dilemma of the trolley problem raises thought-provoking questions about the nature of moral decision-making. If faced with a situation where you have to choose between saving one person or sacrificing them to save five others, what would you do? This ethical quandary challenges us to reflect on our values and beliefs.In addition to metaphysics and ethics, epistemology is another area of philosophy that I find compelling. Epistemology investigates the nature of knowledge and how we come to know things. For example, the philosophical concept of skepticism questions the reliability of our senses and the validity of our beliefs. This skepticism challenges us to critically examine the foundations of our knowledge and to seek justification for our beliefs.Overall, philosophy has enriched my life by encouraging me to think deeply about the world and my place in it. Ithas taught me to question assumptions, to consider different perspectives, and to engage in meaningful dialogue with others. Philosophy is not just an academic pursuit; it is a way of life that fosters intellectual curiosity and a thirst for knowledge.中文回答:对于我来说,哲学是一个一直引起我兴趣的学科。
现代大学英语精度1第-课PPT课件
Prepositions of Time
Prepositions used to indicate time, such as "in," "on," "at," etc.
Subordinate Clauses
A clause that depends on another clause for its meaning and structure, usually introduced by a subordinating conjunction such as "because," "when," "where," etc.
• Enhance reading comprehension: The course aims to improve students' reading comprehension skills, allowing them to understand and analyze a variety of English texts.
New words
1
2
1. Precision (noun): the quality of being exact or precise.
3
2. Verbosity (noun): the quality of being verbose or wordy.
New words and phrases
Course outline
Unit 1
Basic Grammar and Vocabulary
Unit 2
Listening and Speaking Practice
朱利安赫胥黎《自然界的平衡》(中英文互译)
朱利安·赫胥黎《自然界的平衡》(中英文互译)朱利安·赫胥黎(Sir Julian Sorell Huxley, 1887—1975),英国生物学家、作家、人道主义者,提倡自然选择。
他曾担任动物学社会伦敦书记(1935年至1942年)、第一届联合国教育科学文化组织首长(1946年至1948年),亦是世界自然基金会创始成员之一。
The Balance of Nature自然界的平衡The balance of nature is a very elaborate and very delicate system of checks and counterchecks, it is continually being altered as climates change, as new organisms evolve, as animals or plants permeate to new areas. But the alterations have in the past, for the most part, been slow, whereas with the arrival of civilized man, their speed has been multiplied manyfold: from the evolutionary time-scale, where change is measured by periods of ten or a hundred thousand years, they have been transferred to the human time-scale in which centuries and even decades count.自然界的平衡是一种十分精密复杂而又敏感脆弱的抑制与反抑制体系,它总是随着气候条件的变化,随着新的生物体的形成,随着动植物蔓延入新的地区而持续不断地变化着。
理性铸就辉煌的英语作文
Rationality is a cornerstone of human intelligence,a quality that enables us to make sound decisions and achieve success.In the realm of English composition,the ability to articulate thoughts logically and coherently is crucial.Here is an essay that exemplifies the brilliance of rationality in English writing.Title:The Brilliance of RationalityIn the vast expanse of human intellect,rationality stands as a beacon of light,guiding us through the complexities of life.It is the ability to think clearly and make decisions based on reason rather than emotion.This essay aims to explore the significance of rationality in shaping our lives and achieving brilliance.IntroductionRationality is the foundation upon which great minds build their legacies.It is the compass that directs us towards truth and knowledge.Without it,our decisions would be as erratic as a ship without a rudder,drifting aimlessly in the sea of uncertainty.The Role of Rationality in DecisionMakingEvery day,we are faced with a myriad of choices,from the trivial to the profound. Rationality plays a pivotal role in this process.It allows us to weigh the pros and cons, consider the longterm consequences,and make informed decisions.For instance,when deciding on a career path,a rational approach would involve assessing ones skills, interests,and the job markets demands,rather than following a fleeting passion or societal pressure.Rationality in Problem SolvingProblems,both simple and complex,are an inevitable part of life.Rationality equips us with the tools to dissect these issues,identify their root causes,and devise effective solutions.In the scientific realm,for example,the methodical approach of hypothesis testing and experimentation is a testament to the power of rational thinking.It has led to breakthroughs that have transformed our understanding of the world.The Impact of Rationality on Personal GrowthRationality is not only a tool for external navigation but also a catalyst for personal growth.It fosters selfawareness,enabling us to reflect on our actions and beliefs critically. This introspection can lead to selfimprovement and the development of a more nuancedunderstanding of ourselves and the world around us.The Brilliance of Rationality in English CompositionIn the context of English composition,rationality is the key to crafting a compelling and coherent argument.It requires a clear thesis statement,logical organization of ideas,and evidencebased support for claims.A wellstructured essay not only conveys information but also persuades the reader through the power of reason.ConclusionIn conclusion,rationality is the thread that weaves together the fabric of our lives.It is the driving force behind our decisions,our problemsolving abilities,and our personal development.In the realm of English composition,it is the foundation upon which we build our arguments and express our thoughts.Embracing rationality is embracing the path to brilliance.By understanding and applying rationality in our daily lives and in our writing,we can achieve a level of clarity and effectiveness that is truly remarkable.It is the essence of intellectual brilliance,guiding us towards a more enlightened and successful existence.。
如何把握一念之差英语作文
如何把握一念之差英语作文英文回答:The Power of a Single Thought.In the tapestry of life, where countless threads intertwine to create an intricate masterpiece, the power of a single thought can hold an immense sway. Like a ripple that emanates from the smallest of stones cast into a tranquil pond, a solitary thought has the potential to shape our actions, influence our decisions, and ultimately determine our destiny.The ancient Chinese philosopher Lao Tzu captured this profound reality in his seminal work, the Tao Te Ching. He wrote, "A journey of a thousand miles begins with a single step." This simple yet profound aphorism underscores the transformative power of a single thought. Just as a single step sets in motion a journey that spans countless miles, a single thought can ignite a chain reaction that leads toextraordinary outcomes.The power of a single thought is not limited to shaping our own lives. It can also impact the world around us in profound ways. History is replete with examples of seemingly insignificant thoughts that sparked monumental changes. Mahatma Gandhi's nonviolent resistance movement, which ultimately led to India's independence, began with a single thought of peaceful protest. Nelson Mandela's unwavering belief in racial equality, despite decades of imprisonment, ultimately helped to dismantle the apartheid regime in South Africa.The power of a thought lies not only in its ability to shape our actions and the course of history, but also in the way it shapes our perceptions. A negative thought can color our world with darkness, distorting our views and making it difficult to see the good in ourselves or others. Conversely, a positive thought can illuminate our world with light, fostering joy, gratitude, and a sense of interconnectedness.In the realm of science, the power of a thought has been demonstrated in the concept of neuroplasticity. This refers to the brain's remarkable ability to adapt and change in response to new experiences and thoughts. By repeatedly thinking positive thoughts, we can literally rewire our brains, strengthening neural pathways that promote happiness, resilience, and well-being.The power of a single thought is a profound truth that we should all strive to embrace and harness. By recognizing the tremendous impact that our thoughts can have on our lives and the world, we can become more mindful of our thoughts and choose to cultivate those that lead topositive outcomes.As the renowned poet Maya Angelou once said, "If you don't like something, change it. If you can't change it, change your attitude." This quote encapsulates the essence of the power of a single thought. By changing our thoughts, we can change our lives and the world around us.中文回答:一念之差。
关于理性的作文佳句英语
关于理性的作文佳句英语Certainly! Here are some exemplary sentences on the topic of rationality:1. "Rationality serves as the compass guiding humanity through the labyrinth of choices and decisions,illuminating the path towards logical and informed actions."2. "In the pursuit of truth and understanding, rationality stands as the cornerstone upon which theedifice of knowledge is built, steadfast against the tides of bias and irrationality."3. "The rational mind, akin to a vigilant sentinel, scrutinizes propositions with discerning eyes, sieving through fallacies to extract the nuggets of truth concealed within the cacophony of opinions."4. "At its core, rationality transcends mereintellectuality; it embodies a harmonious convergence of reason, evidence, and critical thinking, fostering a disciplined approach to problem-solving and decision-making."5. "In the crucible of uncertainty, rationality emerges as the beacon of clarity, offering solace amidst the tempest of ambiguity, and empowering individuals to navigate the labyrinth of life with prudence and sagacity."6. "The exercise of rationality necessitates the transcendence of egocentric biases and emotive impulses, fostering an environment conducive to impartial analysis and objective judgment."7. "Through the lens of rationality, human endeavors are elevated from the realm of instinctual impulses to the realm of deliberate and calculated actions, thereby engendering progress and enlightenment."8. "Rationality, akin to a finely-tuned instrument, harmonizes disparate elements of thought into a symphony ofcoherence and cogency, enriching discourse and propelling civilization towards the zenith of intellectual achievement."9. "In the crucible of debate and dissent, rationality serves as the arbiter of truth, impartially weighing evidence and arguments to adjudicate between competing perspectives, thereby fostering intellectual growth and societal advancement."10. "The cultivation of rationality empowers individuals to transcend the confines of dogma and superstition, fostering a culture of intellectual inquiry and scientific progress, wherein truth is revered above preconceived notions and ideological prejudices."。
讲理真的重要吗英文作文
讲理真的重要吗英文作文英文回答:The Importance of Rationale。
Throughout history, the significance of rationale has been a topic of debate. While some argue that rationale is essential for a well-functioning society, others contend that it is often subjective and can lead to conflict. Despite these differing perspectives, there is a growing consensus that rationale is a pivotal element in navigating the complexities of human interaction and decision-making.First and foremost, rationale provides a framework for understanding and explaining actions and events. Whether in personal relationships, workplace interactions, or international diplomacy, having a clear rationale helps parties involved comprehend the motivations and objectives underlying certain decisions. This understanding fosters transparency and builds trust, which are essential formaintaining healthy and productive relationships.Furthermore, rationale serves as a basis for evaluating the validity of arguments and policies. When claims are made or courses of action are proposed, a well-reasoned rationale allows for critical assessment and facilitates the identification of strengths and weaknesses. By subjecting ideas to rigorous scrutiny, we can make informed decisions that are more likely to lead to desirable outcomes. This rational approach is particularly crucial in contexts where emotions or biases might cloud judgment.In addition to its role in decision-making, rationale also contributes to personal growth and development. By reflecting on our own motivations and actions, we gain a deeper understanding of ourselves and our values. This introspective process helps us identify areas for improvement and make positive changes in our lives. Moreover, engaging in rational dialogues with others exposes us to diverse perspectives, broadening our horizons and fostering intellectual flexibility.However, it is important to acknowledge that rationale can be both subjective and limited. Different individuals may have varying perspectives and interpretations of the same situation, leading to potential disagreements. Additionally, human rationality is inherently constrainedby cognitive biases and emotional influences. Recognizing these limitations helps us avoid the pitfalls ofoverreliance on reason and encourages a balanced approach that considers both logical reasoning and emotional intelligence.In conclusion, rationale is a multifaceted concept that plays a vital role in human interaction and decision-making. By providing a framework for understanding actions, evaluating arguments, facilitating personal growth, and promoting intellectual flexibility, rationale empowers usto navigate the complexities of the world. While it is important to acknowledge its limitations, a commitment to rationality is essential for creating a more just, equitable, and prosperous society.中文回答:理性真的重要吗?理性对于一个社会正常运转有着至关重要的作用,它可以帮助我们理解和解释行动和事件。
一种理性的方法英文作文
一种理性的方法英文作文IntroductionIn today's fast-paced and complex world, it is essential for individuals to adopt a rational approach to decision-making. The ability to think logically and critically not only enables us to make better choices but also helps us navigate through life with ease. This essay will explore the importance of rational thinking and provide practical tips on how to cultivate this skill.Why Rational Thinking MattersRational thinking involves using reason and evidence to form judgments and make decisions. It allows us to consider various perspectives, evaluate the pros and cons, and make informed choices based on reliable information. By relying on logic rather than emotions, rational thinking helps us avoid impulsive, irrational decisions, leading to better outcomes in both personal and professional domains.Cultivating Rational Thinking1. Develop Critical Thinking SkillsOne of the foundations of rational thinking is developing critical thinking skills. This involves asking thought-provoking questions, challenging assumptions, and seeking evidence to support or refute claims. By questioning and analyzing information, we can separate fact from fiction and make objective judgments.2. Control Emotions and BiasesEmotions and biases can cloud our judgment and hinder rational thinking. It is crucial to recognize and control these factors when making decisions. Taking a step back to evaluate situations objectively, considering alternative perspectives, and being aware of personal biases can help reduce the influence of emotions on decision-making.3. Seek Reliable InformationTo make rational decisions, we must rely on credible, accurate information. In the era of misinformation and fake news, it is essential to verify the sources of information and cross-reference multiple perspectives. Seeking trusted sources, such as peer-reviewed journals or reputable news outlets, provides a solid foundation for rational thinking.4. Practice MindfulnessMindfulness is the practice of being fully present in the moment and non-judgmentally aware of our thoughts and emotions. By practicing mindfulness, we can observe our thinking patterns and recognize any irrational thoughts or biases. This self-awareness allows us to redirect our thoughts and make more rational choices.5. Make Decisions AnalyticallyWhen faced with a decision, taking a step-by-step analytical approach can enhance rational thinking. This involves gathering relevant information, considering the potential outcomes of each choice, andweighing the risks and benefits. By systematically evaluating options, we can make sound decisions based on evidence rather than impulsivity. Benefits of Rational ThinkingAdopting a rational approach to decision-making has various benefits. Firstly, it minimizes the likelihood of making hasty, regrettable choices. Secondly, it enhances problem-solving skills by allowing us to think critically and devise logical solutions. Thirdly, it promotes rational dialogue and fosters understanding in interpersonal relationships. Finally, rational thinking contributes to personal growth and self-improvement by encouraging introspection and continuous learning.ConclusionIn conclusion, rational thinking plays a vital role in our lives, enabling us to make informed choices and navigate through complex situations. By cultivating critical thinking skills, controlling emotions and biases, seeking reliable information, practicing mindfulness, and making decisions analytically, we can enhance our rational thinking abilities. Embracing this rational approach not only leads to better outcomes but also empowers us to make meaningful contributions to both our personal and professional lives. So, let us embrace rational thinking and welcome its transformative power.。
英语一大作文第二段
英语一大作文第二段In the second paragraph of an English essay, it is crucial to develop the main idea introduced in the opening paragraph.This section typically delves into the first supporting point that reinforces the thesis statement. Here's how you might structure this critical part of your essay:1. Topic Sentence: Begin with a clear and concise topic sentence that presents the first main point of your argumentor analysis. This sentence should be directly related to your thesis and set the stage for the subsequent sentences in the paragraph.Example: "One of the most significant benefits of learning a second language is the cognitive enhancement it offers."2. Explanation: Following the topic sentence, provide an explanation or elaboration on why this point is important or relevant. This could include background information, a definition, or a brief overview of the issue.Example: "Research has shown that bilingual individualstend to have better problem-solving skills and can switch between different tasks more efficiently."3. Evidence: Present evidence to support your point. Thiscould be a statistic, a quote from a credible source, a study, or an example that illustrates your point.Example: "A study published in the 'Journal of Cognitive Psychology' found that bilingual students outperformed their monolingual peers in tasks requiring multi-dimensional problem-solving."4. Analysis: Analyze the evidence and explain what it means in the context of your argument. Show how the evidence supports your point and connects back to your thesis.Example: "This finding suggests that the mental exercise of managing two languages can lead to improved cognitive flexibility and enhanced multitasking abilities."5. Concluding Sentence: End the paragraph with a concluding sentence that transitions into the next point. This sentence should wrap up the current point and subtly introduce the next idea or question to be addressed in the following paragraph.Example: "Moreover, these cognitive advantages not only benefit individuals in academic settings but also prepare them for the complex demands of a globalized job market."Remember, each paragraph in your essay should be a self-contained unit that develops one main idea. Ensure that your second paragraph flows logically from the first and sets the foundation for the points you will discuss in subsequent paragraphs.。
The Problem of Modelling of Economic Dynamics in Differential Form
3 Constructive arguments 23 3.1 Leontief’s differential model . . . . . . . . . . . . . . . . . . . . . 23 3.2 Nonlinear model and an alternative . . . . . . . . . . . . . . . . . 25 3.3 Representativeness of the integral model . . . . . . . . . . . . . . 28
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Introduction
The authors have tried to analyze procedures of the construction of differential equations that are employed for modeling of macroeconomic processes. The results prove to be rather unexpected. Thus, the derivation of the differential equation of Harrod’s model is based on a linear relation between capital and income. As a result, there arises a contradiction in terms of dimension that is rooted in incorrect treatment of the fundamental notion of the infinitesimal quantity. One can overcome this contradiction by relating capital to the integral of income over a corresponding time interval. However, in this case, the solution is by no means an exponential growth but a much more realistic relation that reflects, in particular, objective finiteness of the prognostic period. An analysis of the models of Harrod-Domar, Phillips, as well as of other models (see the well-known treatise by R. Allen), leads us to the conclusion that analogous deficiencies are, in principle, inherent in these models too. In general, the refraction in the sphere of economic dynamics of the methodology of the construction of mathematical models borrowed from the field of natural sciences, such as dynamics, electrodynamics, etc., proves to be absolutely unjustified. As a matter of fact, differential equations adequate to these models follow naturally from the consideration of an infinitesimal element. However, as regards the problems of economics, such an approach is objectively senseless. Nevertheless, economics, in its turn, has intrinsic advantages from the point of view of possibilities of mathematical modeling, which is embodied in the notion of balance. As we will show, there exist formal means to reduce Leontief’s model of ”expenses-output” in its canonical interpretation to a system of linear differential equation (of, generally speaking, arbitrary order with respect to the derivatives). At the same time, the scantiness of the arsenal of the means of linear theory that are used in representative modeling of macroeconomic processes is almost universally recognized nowadays. In this regard, we will characterize briefly those areas of systems analysis that are devoted to the construction of nonlinear models that are adequate to a given ”input-output” mapping. In what follows, we nonetheless note that Leontief’s model in the differential form can be elementary reduced to a Fredholm integral equation of the second kind (with respect to a vector function), whose theory and algorithms of numerical realization are as constructive as possible. In the case, when the kernel of such an equation depends on a parameter, which is quite naturally interpreted in terms of the object sphere, the spectrum of its possible solutions becomes extremely wide. We think that the development of the theory of Fredholm integral equations of the second kind, whose kernels contain parameters, and its application to the modeling of the processes of economic dynamics is rather promising. Note on literature references in the English version: The reader should be advised that all the references to page and section numbers appearing in the text are given according to the Russian editions of corresponding literature sources. Contact address : voronin@.ua
现代大学英语精度1第一课
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Lesson 1 – Half a Day
Translation
I. Word Study
1) 风俗随国家不同而有所变化。 2) 人类本性,多种多样,变化多端,复杂难解。 3) 在各种各样做鸡蛋的方法中,我最喜欢煮鸡蛋。 4) 房价有很大的地方性差异。 5) 实验存在太多的变量,无法准确预测实验结果。 6) 消费者的喜好是如此反复无常以致于不可能形成
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Translation
踏入电脑软件这个 行业,带点妄想并 不是件坏事,因为 在这个行业里,业 者间分分合合,科 技日新月异,互依 的关系错综复杂, 制定长期发展策略 反倒危险。
Lesson 1 – Half a Day
I. Word Study
5. overlook vt. a. to have a view of sth. from above b. to fail to see or notice; pay no attention to
Synonyms
neglect ignore
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I. Word Study
Lesson 1 – Half a Day
6. variety (1)
n. number or range of different things
Examples: The T-shirts are available in a wide variety of colors. The students come from a variety of different backgrounds.
Synonyms spin
理性迷信的英语作文
理性迷信的英语作文Title: The Rationality of Irrational Beliefs。
In the realm of human cognition, rationality serves as a guiding principle, emphasizing logical reasoning and evidence-based decision-making. However, paradoxically, individuals often find themselves entangled in what can be termed as "rational superstitions" or "rational beliefs." Despite their seemingly irrational nature, these beliefs persist due to the complex interplay of cognitive biases, cultural influences, and psychological needs. This essay explores the phenomenon of rational superstitions, elucidating their underlying mechanisms and implications.Firstly, it's crucial to delineate the concept of rational superstitions. Unlike traditional superstitions rooted in supernatural causation, rational superstitions are beliefs that individuals hold despite the lack of empirical evidence or logical justification. However, these beliefs are often rationalized through heuristic reasoningor anecdotal experiences, thereby providing a sense of coherence and validity to the individual.One prominent example of rational superstition is the "lucky charm" phenomenon. Many individuals ascribe significance to certain objects or rituals, believing that they possess inherent powers to influence outcomes. While such beliefs may lack empirical support, they serve as psychological crutches, fostering a sense of control and security in an unpredictable world. For instance, a student might wear a particular sweater during exams, attributing their academic success to the garment rather than their own abilities.The persistence of rational superstitions can be attributed to several cognitive biases. Confirmation bias, for instance, leads individuals to selectively attend to information that reinforces their beliefs while disregarding contradictory evidence. In the context of rational superstitions, individuals may interpret chance occurrences as validation of their beliefs, further solidifying their convictions. Similarly, availabilityheuristic predisposes individuals to overestimate the likelihood of events based on their ease of recall, leading them to overvalue anecdotal evidence supporting their beliefs.Cultural and social influences also play a pivotal role in perpetuating rational superstitions. From childhood, individuals are exposed to societal norms, traditions, and rituals that imbue certain beliefs with cultural significance. These beliefs are reinforced through familial, educational, and communal channels, creating a collective adherence to irrational notions. Moreover, social reinforcement and peer pressure serve to validate and normalize these beliefs within social circles, fostering their endurance across generations.Furthermore, the psychological benefits derived from rational superstitions contribute to their perpetuation. Believing in luck or fate provides individuals with a sense of meaning, purpose, and agency in their lives. Byattributing outcomes to external forces, individualsabsolve themselves of responsibility for failure whileenhancing their self-esteem through perceived successes. In this sense, rational superstitions serve as coping mechanisms, alleviating existential anxieties andbolstering psychological resilience.However, despite their psychological utility, rational superstitions can have detrimental consequences. Byfostering a mindset of magical thinking, individuals may become complacent and reliant on external factors rather than exerting effort or agency to effect change. Moreover, the reinforcement of irrational beliefs within social contexts can perpetuate ignorance and impede critical thinking skills, hindering societal progress and innovation.In conclusion, rational superstitions exemplify the intricate interplay between cognition, culture, and psychology. While ostensibly irrational, these beliefsserve important functions in satisfying psychological needs, enhancing coping mechanisms, and fostering social cohesion. However, their perpetuation can also perpetuate cognitive biases, hinder critical thinking, and impede individual and societal progress. Thus, a nuanced understanding ofrational superstitions is essential for navigating the complexities of human cognition and behavior.。
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R a t i o n a l i t y in t h e C e n t i p e d e 1
Ken Binmore Economics Department University College London Gower Street London WC1E 6BT, UK
Abstract
The literature on refinements of Nash equilibirum is now generally acknowledged to have failed in its task of providing a viable equilibrium selection theory for games. Part of the reason for its failure lies in its shaky foundations as a theory of rational behaviour. Backward induction is a particularly doubtful rationality principle. This paper uses the Centipede Game as a setting within which to explain why Aumann's recent attempt to rehabilitate backward induction is unsuccessful.
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Figure 1: The Centipede Game theory--namely that Chess has a solution. Selten [14] made it the basi3 of his notion of subgame-perfect equilibrium, since which time it has been incorporated into most of the many refinements of Nash equilibrium that have been proposed. Indeed, Kohlberg and Mertens [9] make it a sine qua non for a refinement concept. It is therefore surprising that only recently have attempts been made to deduce the validity of backward induction from more primitive rationality principles. The difficulties encountered in such attempts have led Binmore [5], Reny [11], Bicchieri [3,4] and others to question whether backward induction is indeed compelling as a rationality principle. However, Aumann [1] has recently sprung to its defense by offering an argument that claims to deduce the backward induction solution in finite games of perfect information from the hypothesis that the rationality of the players is common knowledge before the game begins. Notice that the use of backward induction in the Centipede Game of Figure 1 requires that the opening action be down. Similar counter-intuitive conclusions are obtained by applying backward induction in the finitely repeated Prisoners' Dilemma or in Selten's [13] chain-store paradox. This paper explains why I believe that Aumann is mistaken in arguing that prior common knowledge of rationality implies backward induction. I believe that the object lesson is that intuition is inadequate as a source of inspiration when rationality axioms are being invented. Where then should