晨读英语美文100篇2021英语美文阅读

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【晨读英语美文100篇】晨读英语美文中英对照版

【晨读英语美文100篇】晨读英语美文中英对照版英语晨读365 116 Virtue 美德Sweet day,so cool,so calm,so bright! 甜美的白昼，如此凉爽、安宁、明媚！The bridal of the earth and sky- 天地间完美的匹配----- The dew shall weep thy fall to-night; 今宵的露珠儿将为你的消逝而落泪；For thou must die. 因为你必须离去。

Sweet rose,whose hue angry and brave, 美丽的玫瑰，色泽红润艳丽，Bids the rash gazer wipe his eye, 令匆匆而过的人拭目而视，Thy root is ever in its grave, 你的根永远扎在坟墓里，And thou must die. 而你必须消逝。

Sweet spring,full of sweet days and roses, 美妙的春天，充满了美好的日子和芳香的玫瑰，A box where sweets compacted lie, 如一支芬芳满溢的盒子，My music shows ye have your closes, 我的音乐表明你们也有终止，And all must die, 万物都得消逝。

Only a sweet and virtuous soul, 唯有美好而正直的心灵，Like season'd timber,never gives; 犹如干燥备用的木料，永不走样；But though the whole world turn to coal, 纵然整个世界变为灰烬，Then chiefly lives. 它依然流光溢彩。

英语晨读365 115 Equipment 装备Figure it out for yourself, my lad. You have got all that the great have had: two arms, two legs, two hands, two eyes, and a brain to use if you'd be wise. With this equipment they all began, so start for the top and say" I can".Look them over the wise and the great. They take their food from a common plate. With similar knives and forks they use; with similar laces they tie their shoes. The world considers them brave and smart, but you know--- you have got all they had when they made their start.You can triumph and come to skill; you can be great if you only will. You are well equipped for the fight you choose you have arms and legs and brains to use. And people who have risen, great deeds to do started their lives with no more than you.You are the handicap you must face. You are the one who must choose your place. You must say where you want to go, and how much you will study the truth to know. God has equipped you for life, but he lets you decide what you want to be.The courage must come from the soul within; you must furnish the will to win. So figure it out for yourself, my lad; you were born with all the great have had; with your equipment they all began. Get hold of yourself and say" I can".你会发现，自己已经具备了所有伟人所拥有的：两条胳膊，两条腿，两只手，两只眼睛以及为你带来智慧的大脑。

晨读英语美文阅读欣赏

晨读英语美文阅读欣赏晨读英语美文阅读欣赏早上起来清醒过后的那段时间是记忆力最好的时候，这个时候多读一些英文文章是很不错的。

下面是小编带来的适合每天早上起来读的英文文章，欢迎阅读!适合每天早上起来读的英文文章篇1Abundance is a Life Style 富足的生活方式Abundance is a Life StyleAbundance is a life style, a way of living your life. It isn’t something you buy now and then or pull down from the cupboard, dust off and use once or twice, and then return to the cupboard.Abundance is a philosophy; it appears in your physiology, your value system, and carries its own set of beliefs. You walk with it, sleep with it, bath with it, feel with it, and need to maintain and take care of it as well.Abundance doesn’t always require money. Many people live with all that money can buy yet live empty inside. Abundance begins inside with some main self-ingredients, like love, care, kindness and gentleness, thoughtfulness and compassion. Abundance is a state of being. It radiates outward. It shines like the sun among the many moons in the world.Being from the brigh tness of abundance doesn’t allow the darkness to appear or be in the path unless a choice to allow it to. The true state of abundance doesn’t have room for lies or games normally played. The space is too full of abundance. This may be a challenge because we still need to shine for other to see.Abundance is seeing people for their gifts and not what theylack or could be. Seeing all things for their gifts and not what they lack.Start by knowing what your abundances are, fill that space with you, and be fully present from that state of being. Your profession of choice is telling you of knowing and possibilities. That is their gift. Consultants and customer service professionals have the ministrative assistants and virtual assistants have an abundance of coordination and time management. Abundance is all around you, and all within. See what it is; love yourself for what it is, not what you’re missing, or what that can be better, but for what it is at this present moment.Be in a state of abundance of what you already have. I guarantee they are there; it always is buried but there. Breathe them in as if they are the air you breathe because they are yours. Let go of anything that isn’t abundant for the time being. Name the shoe boxes in your closet with your gifts of abundance; pull from them every morning if needed. Know they are there.Learning to trust in your own abundance is required. When you begin to be within your own space of abundance, whatever you need will appear whenever you need it. That’s just the w ay the higher powers set this universe up to work. Trust the universal energy. The knowing of it all will humble you to its power yet let the brightness of you shine everywhere it needs to. Just by being from a state of abundance, it is being you.译文：富足的生活方式富足是一种生活方式。

适合晨读的英语美文

适合晨读的英语美文适合晨读的英语美文适合晨读的英语美文已经为大家整理好了，你读得是什么，就是什么，请看下面：适合晨读的.英语美文1.HappinessMany people think that when they become rich and successful,happiness will naturally follow.Let me tell you that nothing is further from the truth.The world is full of very rich peoplewho are as miserable as if they were living in hell.We have read stories about movie stars who committed suicide or died from drugs.Quite clearly, money is not the only answer to all problems.Wealth obtained through dishonest means does not bring happiness.Lottery winnings do not bring happiness.Gamble winnings do not bring happiness.To my mind, the secret to happiness lies in your successful work,There is no use sayingin your contribution towards others'happiness and in your wealth you have earned through your own honest effort.If you obtain wealth through luck or dishonest means,you will know that it is ill earned money.If you get your money by taking advantage of others or by hurting others,you will not be happy with it.You will think you are a base person.Long-term happiness is based on honesty, productive work, contribution, and self-esteem.Happiness is not an end; it is a process.It is a continuous process of honest, productive workwhich makes a real contribution to othersand makes you feel you are a useful, worthy person.As Dr. Wayne wrote, “There is no way tohappiness. Happiness is the way.”There is no use saying“Some day when I achieve these goals,when I get a car, build a house and own my own business,then I will be really happy.”Life just does not work that way.If you wait for certain things to happenand depend on external circumstances of life to make you happy,you will always feel unfulfilled.There will always be something missing.适合晨读的英语美文2.The English CharacterTo other Europeans, the best known quality of the British,and in particular of the English, is "reserved".A reserved person is one who does not talk very much to strangers,does not show much emotion, and seldom gets excited.It is difficult to get to know a reserved person:he never tells you anything about himself,and you may work with him for years without ever knowing where he lives,how many children he has, and what his interests are.English people tend to be like that.Closely related to English reserve is English modesty.Within their hearts, the English are perhaps no less conceited than anybody else,but in their relations with others they value at least a show of modesty.Self-praise is felt to be impolite.If a person is, let us say,very good at tennis and someone asks him if he is a good player,he will seldom reply “Yes,”because people will think him conceited.He will probably give an answer like,“I'm not bad,” or “I think I'm very good,” or “Well,I’m very keen on tennis.”Even if he had managed to reach the finals in last year's local championships,he would say it in such a way as to suggest that it was only due to a piece of good luck.Since reserve and modesty are part of his own nature,the typical English tends to expect them in others.He secretly looksdown on more excitable nations,and likes to think of himself as more reliable than they are.He doesn't trust big promises and open shows of feelings,especially if they are expressed in flowery language.He doesn't trust self-praise of any kind.This applies not only to what other people may tell him about themselves orally,but to the letters they may write to him.To those who are fond of flowery expressions,the Englishman may appear uncomfortably cold.适合晨读的英语美文3.ExerciseA state of physical and mental health allows you to take part in exercise comfortably and enjoyably so that it doesn’t hurt,so that you can look forward to it, and feel good afterwards.If you are feeling down, exercise may help pick you up.Although researchers disagree on this issue,one review of past studies found that long-term exercise,especially when it includes long-lasting, strenuous training sessions,has about as much of an effect on depression as psychotherapy.Working out helps you deal with stress in your job, relationships or any area of life — possibly because exercise is a form of stress itself and helps condition your body to deal with it.When Australian researchers compared people who did 30 minutes of aerobic exercise three times a week to those who practiced progressive relaxation techniques,they found that the former group responded better to acute stress and had lower blood pressure.Even a little exercise can make you think less anxiously.Studies have shown that any amount of exercise,from a brisk 10 minutes'walk to an intense aerobics or weightlifting session seems to decrease feelings of anxiety.Working out regularly may make you smarter now and lessenthe possibility that you’ll lose brain function as you age.According to a recent animal study at the University of Illinois, exercise can actually help the brain develop new cells.In several studies, regular weight training or aerobic exercise was shown to improve the quality and duration of sleep.Naturally, this can make you less fatigued and be able to function better during the day.Like meditation, hobbies or any other leisure activity,exercise gives your mind a needed break from everyday thoughts, responsibilities and commitments.Finally, there’s one more reason to keep exercising.When you work out regularly, your body simply functions better — you are better, healthier and less likely to suffer painful physical conditions.And that just plain feels good.适合晨读的英语美文4.Olympic GamesEvery four years, the best athletes from countries around the world come together in the spirit of peace and friendship to compete in the Olympic Games.With the lighting of the Olympic flame the games begin —the Olympic spirit kept alive.That flame has been brought many thousands of miles by relay runners all the way from Olympia,in Western Greece, where the ceremony began 2700 years ago.This simple ceremony, and the lighting of the torch,is the spark that renews the Olympic flame wherever the games are played.The games symboli zed the early Greeks’ ideal of man’s unity,their vision of peace, and of human perfection.The Olympic began as a religious ceremony.The First Games in recorded history took place in the year 776 BC.This was the time of the Western Zhou period in China.All the Greek city-states participated.States at war with each other would end hostilities for the duration of the Games.The Olympic motto is universally accepted as “Swifter, Higher, Stronger.”One athlete from the games host country takes an oath at the Opening Ceremony on behalf of all the competing athletes: "In the name of all competitors, I promise that we shall take part in these Olympic games,respecting and abiding by the rules which govern them,in the true spirit of sportsmanship, for the glory o f sport and the honor of our teams.”In ancient times,winners were crowned with wreaths of the sacred olive.Their names were proclaimed throughout the Greek city-states.Things have not changed much in this regard.Today, first place winners are awarded gold medals,second place winners, silver, and third place gets the bronze.And, as in ancient times, Olympic stars become internationally famous.Let us hope that this living experience of peace and friendship between all the peoples of the world that began in Olympia, in ancient Greece, will continue for many centuries to come.5.All Ever Really Needed to Know I Learned in KindergartenMost of what I really need to know about how to live and what to do and how to be,I learned in kindergarten.Wisdom was not at the top of the graduate mountain,but there in the sandbox at nursery school.These are the things I learned:Share everything. Play fair. Don’t hit people.Put things back where you found them.Clean up your own mess.Don’t take things that aren’t your s.Say you’re sorry when you hurt somebody.Wash your hands before you eat.Warm cookies and cold milk are good for you.Live a balanced life.Learn some and think some and draw and paint and sing and dance and play and work every day some.Take a nap every afternoon.When you go out into the world, watch for traffic, hold hands and stick together.Be aware of wonder.Remember the little seed in the plastic cup?The roots go down and the plant goes up and nobody really knows how or why,but we are all like that.Goldfish and hamsters and white mice and even the little seed in the plastic cup — they all die. So do we.And then remember the book about Dick and Jane and the first word you learned, the biggest word of all:。

2021年上半年大学英语六级阅读晨读美文

【导语】可以开始进⾏备考啦，迎战考试，奋⽃是我们此刻的选择，相信所有的努⼒都会被岁⽉温柔以待！整理了“2021年上半年⼤学英语六级阅读晨读美⽂”，欢迎阅读参考！更多相关讯息请关注！【篇⼀】2021年上半年⼤学英语六级阅读晨读美⽂ Food and Health The food we eat seems to have profound effects on our health. Although science has made enormous steps in making food more fit to eat, it has, at the same time, made many foods unfit to eat. Some research has shown that perhaps eighty percent of all human illnesses are related to diet and forty percent of cancer is related to the diet as well, especially cancer of the colon. Different cultures are more prone to contract certain illnesses because of the food that is characteristic in these cultures. That food is related to illness is not a new discovery. In 1945, government researchers realized that nitrates and nitrites, commonly used to preserve color in meats, and other food additives, caused cancer. Yet, these carcinogenic additives remain in our food, and it becomes more difficult all the time to know which things in the packaging labels of processed food are helpful or harmful. The additives which we eat are not all so direct. Farmers often give penicillin to beef and poultry, and because of this, penicillin has been found in the milk of treated cows. Sometimes similar drugs are administered to animals not for medicinal purposes, but for financial reasons. The farmers are simply trying to fatten the animals in order to obtain a higher price on the market. Although the Food and Drug Administration (FDA) has tried repeatedly to control these procedures, the practices continue.【篇⼆】2021年上半年⼤学英语六级阅读晨读美⽂ Hydrogen and Industries Hydrogen, the lightest and simplest of the elements, has several properties that make it valuable for many industries. It releases more heat per unit of weight than any other fuel. In rocket engines, tons of hydrogen and oxygen are burned, and hydrogen is used with oxygen for welding torches that produce temperatures as high as 4, 000 degrees F and can be used in cutting steel. Fuel cells to generate electricity operate on hydrogen and oxygen. Hydrogen also serves to prevent metals from tarnishing during heat treatments by removing the oxygen from them. Although it would be difficult to remove the oxygen by itself, hydrogen readily combines with oxygen to form water, which can be heated to steam and easily removed. Hydrogen is also useful in the food industry for a process know as hydrogenation. Products such as margarine and cooking oils are changed from liquids to semisolids by adding hydrogen to their molecules. Soap manufacturers also use hydrogen for this purpose. Hydrogen is also one of the coolest refrigerants. It does not become a liquid until it reaches temperatures of -425 degrees F. Pure hydrogen gas is used in large electric generators to cool the coils. In addition, in the chemical industry, hydrogen is used to produce ammonia, gasoline, methyl alcohol, and many other important products.【篇三】2021年上半年⼤学英语六级阅读晨读美⽂ The Satiric Literature Perhaps the most striking quality of satiric literature is its freshness, its originality of perspective. Satire rarely offers original ideas. Instead, it presents the familiar in a new form. Satirists do not offer the world new philosophies. What they do is to look at familiar conditions from a perspective that makes these conditions seem foolish, harmful, or affected. Satire jars us out of complacence into a pleasantly shocked realization that many of the values we unquestioningly accept are false. Don Quixote derides the stupidity of knights Brave New World ridicules the pretensions of science; A Modest Proposal dramatizes starvation by advocating cannibalism. None of these ideas is original. Chivalry was suspect before Cervantes, humanists objected to the claims of pure science before Aldous Huxley, and people were aware of famine before Swift. It was not the originality of the idea that made these satires popular. It was the manner of expression, the satiric method that made them interesting and entertaining. Satires are read because they are aesthetically satisfying works of art, not becausethey are morally wholesome or ethically instructive. They are stimulating and refreshing because with commonsense briskness they brush away illusions and secondhand opinions. With spontaneous irreverence, satire rearranges perspectives, scrambles familiar objects into incongruous juxtaposition, and speaks in a personal idiom instead of abstract platitude. Satire exists because there is need for it. It has lived because readers appreciate a refreshing stimulus, an irreverent reminder that they live in a world of platitudinous thinking, cheap moralizing, and foolish philosophy. Satire serves to prod people into an awareness of truth, though rarely to any action on behalf of truth. Satire tends to remind people that much of what they see, hear, and read in popular media is sanctimonious, sentimental, and only partially true. Life resembles in only a slight degree the popular image of it. Soldiers rarely hold the ideals that movies attribute to them, nor do ordinary citizens devote their lives to unselfish service of humanity. Intelligent people know these things but tend to forget them when they do not hear them expressed.。

晨读英语美文100篇前20篇

标准文档星火书业晨读英语美文100篇六级Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge; they are the objects of a University. I am advocating, I shall illustrate and insist upon them; but still, I repeat, they are no guarantee for sanctity or even for conscientiousness, and they may attach to the man of the world, to the profligate, to the heartless, pleasant, alas, and attractive as he shows when decked out in them. T aken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vessel with a thread of silk, then may you hope with such keen and delicate instruments as human knowledge and human reason to contend against those giants, the passion and the pride of man.Passage2. “Packing”a PersonA person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely. A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retainself-confidence and pursue pioneering work, you are unique in your naturalqualities, and your charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to实用大全．标准文档resort to hair-dyeing；the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging.Passage3. Three Passions I Have Lived forThree passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course over a deep ocean of anguish, reaching to the very vergeof despair. I have sought love, first, because it brings ecstasy —ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness —that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found. With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine ... A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people —a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.Passage4. A Little GirlSitting on a grassy grave, beneath one of the windows of the church, was a littlegirl. With her head bent back she was gazing up at the sky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head. The sun, which had suddenly become very bright, shining on her glossy hair, gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black. So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed, that she did not observe me when I rose and went towards her. Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud was 实用大全．标准文档singing, as if in rivalry. As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely. Her eyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight. All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face. Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty. Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage5 Declaration of IndependenceWhen in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train ofabuses and usurpations, pursuing invariably the same Object evinces a designto reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain [George III] is a history of repeated injuries and usurpations, all having in direct object the establishmentof an absolute Tyranny over these States. To prove this, let Facts be submittedto a candid world.Passage6. A Tribute to the DogThe best friend a man has in the world may turn against him and become his实用大全．标准文档enemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has he may lose. It flies away from him, perhaps when he needs it most. A man's reputation may be sacrificed in a moment ofill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous, is his dog. A man's dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his master's side. He will kiss the hand that has no food to offer; he will lick the wounds and sores that come from encounter with the roughness of the world. He will guard the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journeys through the heavens. If fortune drives the master forth, an outcast in the world, friendless and homeless，the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes the master in its embrace, and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the grave will the noble dog be found, his head between his paws, his eyes sad but open in alert watchfulness, faithful and true even in death.Passage7. Knowledge and ProgressWhy does the idea of progress loom so large in the modern world? Surelybecause progress of a particular kind is actually taking place around us and is becoming more and more manifest. Although mankind has undergone no general improvement in intelligence or morality, it has made extraordinary progress in the accumulation of knowledge. Knowledge began to increase as soon as the thoughts of one individual could be communicated to another by means of speech. With the invention of writing，a great advance was made, for knowledge could then be not only communicated but also stored. Librariesmade education possible, and education in its turn added to libraries: thegrowth of knowledge followed a kind of compound interest law, which was greatly enhanced by the invention of printing. All this was comparatively slow until, with the coming of science, the tempo was suddenly raised. Then knowledge began to be accumulated according to a systematic plan. The trickle became a stream; the stream has now become a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called “modern civilization”is not the result of a balanced development of all man's nature, but of accumulated knowledge applied to practical life. The problem now 实用大全．标准文档facing humanity is: What is going to be done with all this knowledge? As is so often pointed out, knowledge is a two-edged weapon which can be used equally for good or evil. It is now being used indifferently for both. Could any spectacle, for instance, be more grimly weird than that of gunners using science to shatter men's bodies while, close at hand, surgeons use it to restore them? We have to ask ourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.Passage8. Address by EngelsOn the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep—but forever. An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt. Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history:the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, andeven the ideas on religion, of the people concerned have been evolved, and inthe light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case. But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark. Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated—and he investigated very many fields, none of them superficially—in every field, even in that of mathematics,he made independent discoveries.Passage9. Relationship that LastsIf somebody tells you,“I'll love you for ever,”will you believe it? I don't think there's any reason not to. We are ready to believe such commitment at the moment, whatever change may happen afterwards. As for the belief in an everlasting love, that's another thing. Then you may be asked whether there is such a thing as an everlasting love. I'd answer I believe in it, but an everlasting love is not immutable. You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain the 实用大全．标准文档same. In the course of your growth and as a result of your increased experience, love will become something different to you. In the beginning you believed a fervent love for a person could last definitely. By and by, however, “fervent”gave way to “prosaic”. Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence. We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. One day, however, it turns out there's really no need to make such difference. Liking is actually a sort of love. By the same token, the everlasting interdependence is actually an everlasting love. I wish I could believe there was somebody who would love me for ever. That's, as we all know, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.Passage10. RushSwallows may have gone, but there is a time of return; willow trees may have died back, but there is a time of regreening; peach blossoms may have fallen, but they will bloom again. Now, you the wise, tell me, why should our days leave us, never to return? If they had been stolen by someone, who could it be? Where could he hide them? If they had made the escape themselves, then where could they stay at the moment? I don't know how many days I have beengiven to spend, but I do feel my hands are getting empty. T aking stock silently,I find that more than eight thousand days have already slid away from me. Likea drop of water from the point of a needle disappearing into the ocean, my days are dripping into the stream of time, soundless, traceless. Already sweat is starting on my forehead, and tears welling up in my eyes. Those that have gone have gone for good, those to come keep coming; yet in between, how fast is the shift, in such a rush? When I get up in the morning, the slanting sun marks its presence in my small room in two or three oblongs. The sun has feet, look, he is treading on, lightly and furtively; and I am caught, blankly, in his revolution. Thus —the day flows away through the sink when I wash my hands, wears off in the bowl when I eat my meal, and passes away before my day-dreaming gaze as reflect in silence. I can feel his haste now, so I reach out my hands to hold him back, but he keeps flowing past my withholding hands. In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way. The moment I open my eyes and meet the sun again, one whole day has gone. I bury my face in my hands and heave a sigh. But the new day begins to flash past in the sigh. What can I do, in this bustling world, with my days flying in their escape? Nothing but to hesitate, to rush. What have I been doing in thateight-thousand-day rush, apart from hesitating? Those bygone days have been dispersed as smoke by a light wind, or evaporated as mist by the morning sun. What traces have I left behind me? Have I ever left behind any gossamer traces at all? I have come to the world, stark naked; am I to go back, in a blink, in the same stark nakedness? It is not fair though: why should I have made such a trip for nothing! You the wise, tell me, why should our days leave us, never to实用大全．标准文档return?Passage11. A Summer DayOne day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern France than at any other time before or since. Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had become universal there. Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staringand glaring were the vines drooping under their loads of grapes. These did occasionally wink a little, as the hot air barely moved their faint leaves.The universal stare made the eyes ache. Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues ofparched trees without shade, dropped beneath the stare of earth and sky. So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior; so did their recumbent drivers, when they were awake, which rarely happened; so did the exhausted laborers in the fields. Everything that lived or grew was oppressed by the glare; except the lizard, passing swiftly over rough stone walls, and cicada, chirping its dry hot chirp, like a rattle. The very dust was scorched brown, and something quivered in the atmosphere as if the air itself were panting. Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare. Grant it but a chink or a keyhole, and it shot in like awhite-hot arrow.Passage12. NightNight has fallen over the country. Through the trees rises the red moon and the stars are scarcely seen. In the vast shadow of night, the coolness and the dews descend. I sit at the open window to enjoy them; and hear only the voice of the summer wind. Like black hulks, the shadows of the great trees ride at anchor on the billowy sea of grass. I cannot see the red and blue flowers, but I know that they are there. Far away in the meadow gleams the silver Charles. The tramp of horses' hoofs sounds from the wooden bridge. Then all is still save the continuous wind or the sound of the neighboring sea. The village clock strikes; and I feel that I am not alone. How different it is in the city! It is late, and the crowd is gone. You step out upon the balcony, and lie in the very bosom of the cool, dewy night as if you folded her garments about you. Beneath lies the public walk with trees, like a fathomless, black gulf. The lamps are still burning up and down the long street. People go by with grotesque shadows, now foreshortened, and now lengthening away into the darkness and vanishing,while a new one springs up behind the walker, and seems to pass him revolving like the sail of a windmill. The iron gates of the park shut with a jangling clang.实用大全．标准文档There are footsteps and loud voices; —a tumult; —a drunken brawl; —an alarm of fire; —then silence again. And now at length the city is asleep, and we can see the night. The belated moon looks over the roofs, and finds no one to welcome her. The moonlight is broken. It lies here and there in the squares and the opening of the streets—angular like blocks of white marble.Passage13. Peace and Development: the Themes of Our TimesPeace and development are the themes of the times. People across the world should join hands in advancing the lofty cause of peace and development of mankind. A peaceful environment is indispensable for national, regional and even global development. Without peace or political stability there would be no economic progress to speak of. This has been fully proved by both the past andthe present. In today's world, the international situation is, on the whole, moving towards relaxation. However, conflicts and even local wars triggered by various factors have kept cropping up, and tension still remains in some areas. All this has impeded the economic development of the countries and regions concerned, and has also adversely affected the world economy. All responsible statesmen and governments must abide by the purposes of the UN Charter and the universally acknowledged norms governing international relations, and work for a universal, lasting and comprehensive peace. Nobody should be allowed to cause tension or armed conflicts against the interests of the people. There are still in this world a few interest groups, which always want to seek gains by creating tension here and there. This is against the will of the majority of the people and against the trend of the times. An enormous market demand can be created and economic prosperity promoted only when continued efforts are made to advance the cause of peace and development, to ensure that people around the world live and work in peace and contentment and focus on economic development and on scientific and technological innovation. I hope that all of us here today will join hands with all other peace-loving people and work for lasting world peace and the common development and prosperity of all nations and regions.Passage14. Self-EsteemSelf-esteem is the combination of self-confidence and self-respect—the conviction that you are competent to cope with life's challenges and are worthy of happiness. Self-esteem is the way you talk to yourself about yourself.Self-esteem has two interrelated aspects; it entails a sense of personal efficacy and a sense of personal worth. It is the integrated sum of self-confidence and self-respect. It is the conviction that one is competent to live and worthy of living. Our self-esteem and self-image are developed by how we talk to ourselves. All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood. This is where the critical voice gets started. Everyone has a critical inner voice. People with low self-esteem simply have a more vicious and demeaning inner实用大全．标准文档voice. Psychologists say that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity, dependencies—are dependent on our level of self-esteem. The more we have, the better we deal with things. Positive self-esteem is important because when people experience it, they feel good and look good, they are effective and productive, and they respond to other people and themselves in healthy, positive, growing ways. People who have positive self-esteem know that they are lovable and capable, and they care about themselves and other people.Theydo not have to build themselves up by tearing other people down or by patronizing less competent people. Our background largely determines what we will become in personality and more importantly in self-esteem. Where do feelings of worthlessness come from? Many come from our families, since more than 80% of our waking hours up to the age of eighteen are spent under their direct influence. We are who we are because of where we've been. We build our own brands of self-esteem from four ingredients: fate, the positive things life offers, the negative things life offers and our own decisions about how to respond to fate, the positives and the negatives. Neither fate nor decisions can be determined by other people in our own life. No one can change fate. We can control our thinking and therefore our decisions in life.Passage15. Struggle for FreedomIt is not possible for me to express all that I feel of appreciation for what has been said and given to me. I accept, for myself, with the conviction of having received far beyond what I have been able to give in my books. I can only hope that the many books which I have yet to write will be in some measure a worthier acknowledgment than I can make tonight. And, indeed, I can accept only in the same spirit in which I think this gift was originally given—that it is a prize not so much for what has been done, as for the future. Whatever I write in the future must, I think, be always benefited and strengthened when I remember this day. I accept, too, for my country, the United States of America. We are a people still young and we know that we have not yet come to the fullest of our powers. This award, given to an American, strengthens not only one, but the whole body of American writers, who are encouraged and heartened by such generous recognition. And I should like to say, too, that in my country it is important that this award has been given to a woman. You who have already so recognized your own Selma Lagerlof, and have long recognized women in other fields, cannot perhaps wholly understand what it means in many countries thatit is a woman who stands here at this moment. But I speak not only for writers and for women, but for all Americans, for we all share in this. I should not be truly myself if I did not, in my own wholly unofficial way, speak also of the people of China, whose life has for so many years been my life also, whose life, indeed, must always be a part of my life. The minds of my own country and China, my foster country, are alike in many ways, but above all, alike in our common loveof freedom. And today more than ever, this is true, now when China's whole实用大全．标准文档being is engaged in the greatest of all the struggles, the struggle for freedom. I have never admired China more than I do now, when I see her uniting as she has never before, against the enemy who threatens her freedom. With this determination for freedom, which is in so profound a sense the essential quality。

励志晨读英语美文带翻译晨读英语美文100篇带翻译优秀6篇

励志晨读英语美文带翻译晨读英语美文100篇带翻译优秀6篇英语晨读美文带翻译篇一Youth not a teme of lefe; et a state of mend; et not a matter of rosy cheeks, red leps and supple knees; et a matter of the well, a qualety of the emagenateon, a vegor of the emoteons; et the freshness of the deep sprengs of lefe.Youth means a temperamental predomenance of courage over temedety, of the appetete for adventure over the love of ease. Th often exts en a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserteng our edeals.Years may wrenkle the sken, but to geve up enthuseasm wrenkles the soul. Worry, fear, self-dtrust bows the heart and turns the speret back to dust.Whether 60 or 16, there en every human beeng’s heart the lure of wonders, the unfaeleng appetete for what’s next and the joy of the game of leveng. In the center of your heart and my heart, there a wereless stateon; so long as et receeves messages of beauty, hope, courage and power from man and from the enfenete, so long as you are young.When your aereals are down, and your speret covered weth snows of cynecm and the ece of pessemm, then you’ve grown old, even at 20; but as long as your aereals are up, to catch waves of optemm, there’s hope you may dee young at 80.译文：青春青春不是年华，而是心境；青春不是桃面、丹唇、柔膝，而是深沉的意志，恢宏的想象，炙热的恋情；青春是生命的深泉在涌流。

适合学生晨读的英语美文（精选13篇）

适合学生晨读的英语美文适合学生晨读的英语美文（精选13篇）学生通过大量的经典美文阅读能够开阔自己的视野，通过经典的美文阅读可以增加文化积淀和思想内涵，通过经典美文导读可以陶冶情操，提高素养。

下面是小编帮大家整理的适合学生晨读的英语美文，欢迎阅读与收藏。

适合学生晨读的英语美文篇1I was 45 years old when I decided to learn how to surf.They say that life is tough enough.But I guess I like to make things difficult on myself, because I do that all the time.Every day and on purpose.That's because I believe in disrupting my comfort zone.When I started out in the entertainment business, I made a list of people that I thought would be good to me.Not people who could give me a job or a deal, but people who could shake me up, teach me something, challenge my ideas about myself and the world.So I started calling up experts in all kinds of fields.Some of them were world-famous.Of course, I didn't know any of these people and none of them knew me.So when I called these people up to ask them for a meeting, the response wasn't always friendly.And even when they agreed to give me some of their time,the results weren't always what one might describe as pleasant.Take, for example, Edward Teller, the father of the hydrogen bomb.It took me a year of begging and more begging to get to him to agree to meet with me.And then what happened? He ridiculed me and insulted me.But that was okay.I was hoping to learn something from him—and I did,even if it was only that I'm not that interesting to a physicist with no taste for our pop culture.Over the last 30 years, I've produced more than 50 movies and 20 television series.I'm successful and, in my business, pretty well known.So why do I continue to subject myself to this sort of thing?The answer is simple:Disrupting my comfort zone, bombarding myself with challenging people and situations—this is the best way that I know to keep growing.And to paraphrase a biologist I once met,if you're not growing, you're dying.So maybe I'm not the best surfer on the north shore, but that's okay.The discomfort, the uncertainty, the physical and mental challenge that I get from this—all the things that too many of us spend our time and energy trying to avoid—they are precisely the things that keep me in the game.适合学生晨读的英语美文篇2Studies serve for delight, for ornament, and for ability.Their chief use for delight, is in privateness and retiring;for ornament, is in discourse;and for ability, is in the judgement and disposition of business.For expert men can execute, and perhaps judge of particulars, one by one;but the general counsels, and the plots andmarshalling of affairs,come best from those that are learned.To spend too much time in studies is sloth;to use them too much for ornament,is affectation;to make judgement wholly by their rules, is the humour of a scholar.They perfect nature, and are perfected by experience:for natural abilities are like natural plants,that need pruning by study;and studies themselves do give forth directions too much at large,except they be bounded in by experience.Crafty men contemn studies, simple men admire them, and wise men use them;for they teach not their own use;but that is a wisdom without them, and above them, won by observation.Read not to contradict and confute;nor to believe and take for granted; nor to find talk and discourse;but to weigh and consider.Some books are to be tasted, others to be swallowed,and some few to be chewed and digested;that is, some books are to be read only in parts;others to be read, but not curiously;and some few to be read wholly,and with diligence and attention.Some books also may be read by deputy, and extracts made of them by others;but that would be only in the less important arguments, and the meaner sort of books;else distilled books are, like common distilled waters, flashy things.Reading makes a full man；conference a ready man; and writing an exact man.And therefore,if a man write little，he had need have a great memory;if he confer little, he had need have a present wit;and if he read little, he had need have much cunning, to seem to know that he does not.Histories make men wise; poets witty; the mathematics subtle;natural philosophy deep; moral grave;logic and rhetoricable to contend.适合学生晨读的英语美文篇3Beautythere were a sensitivity and a beauty to her that have nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart.I have thought about her often over the years and how she struggled in a society that places an incredible premium on looks, class, wealth and all the other fineries of life. She suffered from a disfigurement that cannot be made to look attractive. I know that her condition hurt her deeply.Would her life have been different had she been pretty? Chances are it would have. And yet there were a sensitivity and a beauty to her that had nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart. Her words came from a wounded but loving heart, very much like all hearts, but she had more of a need to be aware of it, to live with it and learn from it. She possessed a fine-tuned sense of beauty. Her only fear in life was the loss of a friend.It is said that the true nature of being is veiled. The labor of words, the expression of art, the seemingly ceaseless buzz that is human thought all have in common the need to get at what really is so. The hope to draw close to and possess the truth of being can be a feverish one. In some cases it can even be fatal, if pleasure is one's truth and its attainment more important than life itself. In other lives, though, the search for what is truthful gives life.The truth of her life was a desire to see beyond the surface for a glimpse of what it is that matters. She found beauty and grace and they befriended her, and showed her what is real.适合学生晨读的英语美文篇4DreamsWhen we were young, we had dreams and expectations. We imagine things; we keep thinking about what we want to be, what we want to do, what makes us proud and happy and what will we become.We grew up, and things seemed like having their own way. We accept our success or failures and we move on. The rapid change, the need to do the urgent things, the works, the pressures and the failures, all kill part of our visions.Things have changed, but they cannot really take away the dreams. We still have to dream on, to visualize our desires, our wants, our vision of our future, even when we are considered too old for such things.Cornell Sanders started his business when he was sixty, and started the whole successful KFC business. The main thing is not the age whether being too old, or too young, but it is the desire to dream on, and the courage to realize it.The ability to dream on is one of the fine qualities of human race that other species do not possess. So dream on, and put a deadline: make it a giant dream, a tiny one, an old everlasting one, a new-found one, a hobby-related one, a change of life one, a religious one, a stupid one, a stroke of genius one, or just whatever... just continue to dream on... Then, Just Go and Do It!We Were Dear to Each OtherStray birds of summer come to my window to sing and fly away.And yellow leaves of autumn,which have no songs,flutter and fall there with a sign.O Troupe of little vagrants of the world,leave your footprintsin my words.The world puts off its mask of vastness to its lover.It becomes small as one song,as one kiss of the eternal.It is the tears of the earth that keep her smiles in bloom.The mighty desert is burning for the love of a blade of grass who shakes her head and laughs and flies away.If you shed tears when you miss the sun,you also miss the stars.The sands in your way beg for your song and your movement,dancing water,Will you carry the burden of their lameless?Her wishful face haunts my dreams like the rain at night.Once we dreamt that we were strangers.We wake up to find that we were dear to each other.适合学生晨读的.英语美文篇5"On the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep-but forever."An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt."Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediatematerial means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case."But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark."Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated -- and he investigated very many fields, none of them superficially -- in every field, even in that of mathematics, he made independent discoveries.适合学生晨读的英语美文篇6What is life? What is the purpose of life? Purpose cannot say unimportant, the purpose decides the direction of life, but life is not equal to the purpose, life is still toward the purpose of the whole process, life is a process! Ah, this is the simplest and most unnoticed mistake. The goal of life is our eternal tomorrow, our life is always today, is now, is fleeting now!The person who has the goal is the person who lives meaningfully, the person who can value the process of life itself and grasp the process is the person who lives fully and truthfully-- "never live a lifetime!" It should be both objective and process quality. The goal is to say, aim high, start from the province, people will get the ideal education. However, many people live for a lifetime. In the end, they do not have the pleasure of life process and enjoy life, which is a lack of life consciousness and introspection. The ups and downs of life, the realization of each situation, not pleased by external gains not saddened by personal losses, gain and loss are the blessings of life.Life is full of ups and downs. But we often use a kind of benefit coordinate to judge the condition of life. The forward is positive, the back is negative, the rise is superior, and the sinking is bad. In fact, life is far more complex than this coordinate, and the life interest in the ups and downs is far from being a single one.People are eager to get promoted, to cherish their fame, and to expect the speed of their goals. Life in this way, the process of life more and more neglected, become a kind of look forward to return to pay, to target cost, even the computer can unwanted files, just because of the need to speed up! Acceleration is the commonest common behavior in economic society, because the benefit is directly related to the speed. We also remember that "time is money, benefit is life", and life here is the life of enterprises and social groups, not people! If the pursuit of social benefits becomes the personal life process, that is what we often call alienation; The disease of life process rhythm is another kind of life state, when it is the realm of the individual life to emit light, disease has the beauty of disease, slow and gentle beauty.Wang wei has a famous sentence: "the grass withered eagle eye disease, the snow to the horse's hoof light." The flash of life is not necessarily the time when the grass grows; When life isgood, it is not always the step back. Similarly, du fu's famous sentence: "the fine rain fish out, the breeze swallow the slope." In the smooth and slow, write out the life calm, also write the love and joy of life. In his life, du fu did not have a chance to rise to the ground, but his soothing and peaceful life felt through thousands of years, slowly like rain, moistening our hearts.适合学生晨读的英语美文篇7If somebody tells you, " I'll love you for ever," will you believe it?I don't think there's any reason not to. we are ready to believe such commitment at the moment, whatever change may happen afterwards. As for the belief in an everlasting love, that's another thing.Then you may be asked whether there is such a thing as an everlasting love. I'd answer i believe in it. But an everlasting love is not immutable.You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain the same. In the course of your growth and as a result of your increased experience, love will become something different to you.In the beginning you believed a fervent love for a person could last indefinitely. By and by, however," fervent" gave way to " prosaic" . Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence.We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. one day, however, it turns out there's really no need to make such difference. Liking is actually a sort of love. By the same token, theeverlasting interdependence is actually an everlasting love.I wish i could believe there was somebody who would love me forever. That's, as we all know, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.适合学生晨读的英语美文篇8Friday and the ThirteenthFriday-the Thirteenth has long been considered extremely unlucky because it has some bad associations which came from mythology,tale of the Bible,and the customs and habits. According to the Bible,the Lord God created the first man,Adam.Then he took a rib from Adam's body and out of it created the first woman, Eve. It was said that Adam was created on a Friday and it was on Friday that Adam and Eve ate the forbidden fruit,and on a Friday they died.Friday was also the common day in England for executing criminals , for which it was sometimes known as Hanging Day.From the old Norse myth people got the idea that 13 people sitting at a table to have a dinner was unlucky. And this superstition was confirmed by the last supper of Christ and his disciples. Bible tells us that Christ sat down with his 12 disciples, which made up the number 13, at the last supper when Judas, one of the 12 disciples , sold his master for thirty pieces of silver. Christ was killed by nailing on the cross the following day on a Friday.适合学生晨读的英语美文篇9One day, the time management expert lectured to a group of business school students.He made a demonstration at the scene, which left a lasting impression on the students.Standing in front of students with high iqs, he said, let's takea quiz. Take out a one-gallon jar and set it on the table in front of him. Then he took out a bunch of fist-sized rocks and carefully placed them in a jar. When the jar was over the top of the jar and no more rocks could fit in, he asked, "is the jar full?" All students should say: "full!" . The time management expert replied, "really?" He reached under the table and pulled out a bucket of gravel. He poured some of the gravel in, and tapped the glass bottle wall to fill the gap between the stones. "Is the jar full now? "He asked the second time. But this time the students understood, "probably not," one student said. "Good! Experts say. He reached under the table and pulled out a bucket of sand. The sand is filled with all the gaps between the rock and the gravel. Once more he asked the question, "is this jar full?" "No! "Shouted the students. Once again he said, "good! Then he took a pitcher of water and poured it into the jar until it was flat. Looking up at the students, he asked, "what is the point of this illustration?" One eager student raised his hand and said, "no matter how tight your schedule is, if you work hard, you can do more!" "No!" The time management expert said, "that's not what it really means. This example tells us that if you didn't blow up the rock first, you couldn't put it in the bottle anymore. So, what are the big rocks in your life? Spend time with the people you love, your beliefs, education, dreams? Remember to deal with these big rocks first, otherwise, you can't do it all your life!So tonight, perhaps this morning, you are reading this essay, and you have tried to ask yourself this question: what is the "big rock" in my life? Then, please put them in the bottle of your life first. It is better to be busy with dreams than to lose your dreams by being busy!适合学生晨读的英语美文篇10In the international marathon invitational tournament, the little-known Japanese player yamada has unexpectedly won the world championship. When the reporter asked him why he had achieved such a remarkable feat, he said: "wisdom has triumphed over our opponents."This a yamada explained in his autobiography that he's "wisdom" : every time before the game, I have to drive circuitry of the game, read it carefully and draw more prominent signs of along the way, such as the first signs of a bank; The second sign is a big tree; The third sign is a red house, which is always drawn to the end of the race. After the game started, I raced to the first goal with the speed of 100 meters, and after reaching the first goal, I rushed to the second goal at the same speed. Forty miles of the race, I broke down into a few small goals to easily run out. At first, I did not understand this truth, I put my forty kilometers and aiming at the end of the line of the flag, the result when I ran to 10 kilometers of exhausted, I was in front of the distant journey scares.In real life, we are do things by halves, why, often not because of difficult, but think success is too far away from us, to be exact, we don't give up because of failure, but because of who I am tired and lost.适合学生晨读的英语美文篇11Sitting on a grassy grave, beneath one of the windows of the church, was a little girl.With her head bent back she was gazing up at the sky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head.The sun, which had suddenly become very bright, shining on her glossy hair, gave it a metallic luster, and it was difficult to saywhat was the color, dark bronze or black.So completely absorbed was she in watching the cloud to which her strange song or incantation seemedaddressed, that she did not observe me when I rose and went towards her.Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud was singing, as if in rivalry.As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely.Her eyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight.All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face.Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty.Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.适合学生晨读的英语美文篇12A great life doesn’t happen by accid ent. A great life is the result of allocating your time, energy, thoughts, and hard work towards what you want your life to be.Stop setting yourself up for stress and failure, and start setting up your life to support success and ease.A great life is the result of using the 24/7 you get in a creative and thoughtful way, instead of just what comes next. Customize these “secrets” to fit your own needs and style, and start creating your own great life today!1. S—Simplify.A great life is the result of simplifying your life. When you focus on simplifying your life, you free up energy and time for the work that you enjoy and the purpose for which you are here. In order to create a great life, you will have to make room for it in yours first.2. E—Effort.A great life is the result of your best effort. Creating a great life requires that you make some adjustments. It means looking for new ways to spend your energy that coincide with your particular definition of a great life. Life will reward your best effort.3. C—Create Priorities.A great life is the result of creating priorities. It’s easy to spend your days just responding to the next thing that gets your attention, instead of intentionally using the time, energy and money you have in a way that’s importa nt to you. Make sure you are honoring your priorities.适合学生晨读的英语美文篇13A sitcom or situation comedy is a genre of comedy performance originally devised for radio but today typically found on television. Sitcoms usually consist of recurring characters in a format in which there are one or more humorous story lines centred on a common environment, such as a family home or workplace.The situation comedy format seems to have originated in the old time radio era of the United States, but today they are produced around the globe.Many countries, such as Britain, have embraced the form and so sitcoms have become among the most popular programmes on the schedule.history,The situation comedy format originated on radio in the 1920s. The first situation comedy is often said to be Sam and Henry which debuted on the Chicago, Illinois clear-channel station WGN in 1926, and was partially inspired by the notion of bringing the mix of humor and continuity found in comic strips to the young medium of radio. The first network situation comedy was Amos & Andy which debuted on CBS in 1928, and was one of the most popular sitcoms through the 1930s.Situation comedies have been a part of the landscape of broadcast television since its early days.The first was probably Mary Kay and Johnny, a fifteen minute sitcom which debuted on the DuMont Television Network in November of 1947.This type of entertainment seemed to originate in the United States, which continues to be a leading producer of the genre, but soon spread to other nations.Characteristics Traditionally, situation comedies were largely self-contained, in that the characters themselves remained largely static and events in the sitcom resolved themselves by the conclusion of the show. One example of this is the animated situation comedy The Simpsons, where the characteristics of animation has rendered the characters unchanging in appearance forever?although the characters in the show have sometimes made knowing references to this. Other sitcoms, though, use greater or lesser elements of ongoing storylines: Friends, a hugely popular US sitcom of the 1990s, contains soap opera elements such as regularly resorting to an end-of-season cliffhanger, and has gradually developed the relationships of the characters. Other sitcoms have veered intosocial commentary. Examples of these are sitcoms by Norman Lear including All in the Family and Maude in the US, and the controversial Till Death Us Do Part in Britain.Most contemporary situation comedies are filmed with a multicamera setup in front of a live audience, then edited and broadcast days or weeks later. This practice has not always been universal, however, especially prior to the 1970s when it became more common. Some comedies, such as M*A*S*H, were not filmed before a studio audience.。

晨读英语美文100个

.晨读英语美文100篇Passage1.KnowledgeandVirtueKnowledgeisonething,virtueisanother;goodsenseisnotconscience,refinementisnothumility,norislargenessandjustness of view faith.Philosophy,however enlightened,however profound,gives no commandover the passions,no influential motives,no vivifying principles.LiberalEducationmakesnottheChristian,nottheCatholic,butthegentleman.Itiswelltobeagentleman,itiswelltohaveacultivatedintellect,adelicatetaste,acandid,equitable,dispassionate mind,a noble and courteous bearing in the conduct oflife—these are theconnatural qualities of alargeknowledge;they aretheobjects ofa amadvocating,Ishallillustrateandinsistuponthem;butstill,Irepeat,they are noguarantee for sanctity or even for conscientiousness,and they mayattach to the manof the world,to the profligate,to the heartless,pleasant,alas,andattractive as he shows whendecked outin by themselves,theydo but seemtobewhatthey are not;theylook like virtue atadistance,buttheyaredetectedbycloseobservers,andinthelongrun;andhenceitisthattheyarepopularly accusedof pretense andhypocrisy,not,Irepeat,from.their ownfault,but becausetheir professors andtheir admirerspersist in taking themfor whattheyare not,and are officiousin arrogating for them apraise to which they havenothegraniterockwithrazors,ormoorthevessel withathreadofsilk,thenmayyouhopewithsuchkeenand delicateinstrumentsashumanknowledgeandhumanreasonto contendagainstthosegiants,Passage2.“Packing”aPersonAperson,like acommodity,needs going toofar is absolutely little exaggeration,however, doesnoharmwhenit showstheperson's uniquequalities totheir displaypersonalcharminacasualandnaturalway,it is important for oneto have a clearknowledge ofmasterpackagerknowshowto integrate art andnaturewithout any traces of embellishment,so that the personsopackagedis nocommoditybutahumanbeing,lively andyoungperson,especially afemale,radiant withbeautyandfull oflife,hasallthefavorgrantedbyattempttomakeupwouldbeself-defeating.Youth,however,comesandgoesin amomentof forthemiddle-agedisprimarily to concealthe furrows ploughedby youstill enjoylife'sexuberance enough to retainself-confidenceandpursuepioneeringwork,youareuniqueinyournaturalqualities,and yourcharmandgracewillpeoplearebeautiful iftheirriveroflifehasbeen,throughplains,mountainsand jungles,running its course asit havereallylivedyour lifewhich now arrives at acomplacent stageofserenityindifferent to fameor is noneed t oresorttohair-dyeing；thesnow-cappedmountainisitselfa beautifulsceneofyourlookschangefromyoung tooldsynchronizingwiththenaturalageingprocesssoasto keepinharmonywith nature,forharmonyitself isbeauty,while theotherwayroundwillonlyendinbeintheelder'scompanyislikereadingathickbookofdeluxe editionthatfascinatesonesomuchastobereluctanttopart longasonefindswhereonestands,oneknowshowto packageoneself,justasacommodityestablishesitsbrandby therightpackaging.Passage3.ThreePassionsIHaveLivedforThreepassions,simplebutoverwhelminglystrong,havegoverned my life:the longingfor love,the search forknowledge,and unbearable pity for the suffering o fpassions,like greatwinds,haveblownmehitherand thither,in a wayward courseover a deepoceanofanguish,reachingtotheveryvergeofhavesoughtlove,first,becauseitbringsecstasy—ecstasysogreatthat Iwouldoftenhavesacrificedalltherestofmylifeforafewhoursforthishavesoughtit,next,becauseitrelievesloneliness—thatterriblelonelinessinwhichoneshiveringconsciousnesslooksovertherimofthew orldintothecoldunfathomablelifelesshavesoughtit,finally,becauseintheunionoflov eIhaveseen,inamysticminiature,the prefiguringvisionoftheheaventhatsaintsandpoetshaveiswhatIsought,andthoughitmi ghtseemtoogoodforhumanlife,thisiswhat—atlast—Ihaveequal passion I have sought have wished tounderstand thehearts of havewishedto knowwhythestarsshine...Alittleofthis,butnotmuch,Ihaveandknowledge,sofar astheywerepossible,ledupwardtowardthe alwayspity brought mebackto ofcries of pain reverberate in my in famine,victimstorturedbyoppressors,helplessoldpeople—ahatedburdentotheir sons,and the wholeworldofloneliness,poverty,andpainmakeamockeryofwhathumanlifeshouldlongtoalleviate theevil,butI cannot,andItoo hasbeenmy havefound it worthliving,andwouldgladlylive it ;.againifthechancewereofferedme.Passage4.ALittleGirlSittingonagrassygrave,beneathoneofthewindowsof thechurch,wasalittleherheadbentbackshewasgazingup at the skyandsinging,while oneof herlittle hands waspointing toatiny cloudthat hoveredlike agolden feather abovehersun,whichhadsuddenlybecomevery bright, shiningonherglossyhair,gaveitametallicluster,anditwasdifficult tosaywhatwasthe color,darkbronzeor completely absorbedwassheinwatching thecloudtowhichher strangesongorincantationseemedaddressed,thatshedidnot observemewhenI rose andwenttowards herhead,high upintheblue,alarkthatwassoaringtowardsthesamegauzycloud wassinging,asif in Islowly approachedthechild,I could seebyherforehead,whichinthesunshine seemedlikeaglobeofpearl,andespeciallybyhercomplexion,that sheuncommonlyeyes,whichatonemomentseemedblue-gray,at another violet,were shadedbylong black lashes,curvingbackwardinamostpeculiarway,andthesematchedin huehereyebrows,andthetressesthatweretossedabouthertender throat werequivering in the thisI didnottakeinatonce;foratfirstIcouldseenothingbutthosequivering,glittering,changeful eyes turned up into mytheotherfeatures,especiallythesensitivefull-lipped mouth,grewuponmeasI stood silently seemedtomeamoreperfectbeautythanhadevercometomein myloveliest dreamsof it wasnotherbeauty somuch asthelookshegavemethatfascinatedme,meltedme.Passage5DeclarationofIndependenceWhenintheCourseofhumanevents,itbecomesnecessary foronepeopletodissolvethepoliticalbandswhichhaveconnectedthemwith another,and toassumeamongthepowersofthe earth,theseparate andequal station towhichtheLawsofNatureandofNature'sGodentitlethem,adecent respecttotheopinionsofmankindrequiresthattheyshould declarethecauseswhichimpelthemtotheholdthese truths to be self-evident,that all menare createdequal,that they are endowedby their Creator with certain unalienableRights,thatamongtheseareLife,Libertyandthepursuit of Happiness.—That to secure these rights, Governments are instituted amongMen,deriving their just powersfromtheconsentofthegoverned,—Thatwheneverany Formof Governmentbecomesdestructive of theseends,it is theRight of the Peopletoalteror to abolishit,andtoinstitutenewGovernment,layingitsfoundationonsuchprinciplesand organizingitspowersinsuchform,astothemshallseemmostlikelyto effect their Safetyand Happiness.Prudence,indeed, willdictatethatGovernmentslongestablishedshouldnotbe changedforlightandtransientcauses;andaccordinglyall experience hasshown,that mankindaremoredisposedto suffer,whileevils are sufferable,than to right themselves byabolishingtheformstowhichtheyarewhena longtrainofabusesandusurpations,pursuinginvariablythe sameObject evinces adesign to reducethemunder absoluteDespotism,it istheir right,it is their duty,tothrow offsuchGovernment,andtoprovide newGuardsfor their future security.—SuchhasbeenthepatientsufferanceoftheseColonies;and suchisnowthenecessity whichconstrains themtoalter their formerSystemsofhistoryofthepresentKingof Great Britainis a history of repeated injuries and usurpations,allhavingindirectobjecttheestablishmentofanabsolute TyrannyovertheseStates.To provethis, let Facts besubmittedtoacandidworld.Passage6.ATributetotheDog Thebestfriendamanhasintheworldmayturnagainsthimandbecomehissonordaughterthat hehasreared ;.with loving caremayprove whoarenearest and dearesttous,thosewhomwetrustwithourhappinessandour goodname,maybecometraitorstotheirmoneythatamanhashe flies awayfromhim,perhapswhenheneeds itman’sreputationmaybesacrificedinamomentofill-considered people whoareproneto fall ontheirkneestodoushonorwhensuccessiswithusmaybethefirst tothrowthestoneofmalicewhenfailure settlesits cloud uponouroneabsolutely unselfish friend that mancanhaveinthisselfishworld,theonethatneverdesertshim,theonethat neverproves ungrateful or treacherous,ishisman’sdogstands byhimin prosperity andinpoverty,in health andinwill sleep onthecold ground,wherethe wintrywindsblowandthesnowdrives fiercely,ifonly hemaybenear hismaster’swillkissthehandthathasnofoodtooffer;he will lick thewoundsandsoresthat comefromencounterwith the roughnessof the willguard thesleep ofhispaupermasterasifhewereaallotherfriendsdesert,heriches takewingsandreputation falls topieces,heisasconstantinhisloveasthesuninitsjourneys throughthe fortunedrivesthe masterforth,anoutcastintheworld,friendlessandhomeless,thefaithfuldogasksnohigherprivilegethanthatofaccompanyinghim,toguardhimagainst danger,to fight against his whenthelastsceneofallcomes,anddeathtakesthemasterinitsembrace,andhis bodyis laid awayinthe cold ground,no matterifallotherfriendspursuetheirway,therebythegravewillthenoble dogbefound,his headbetweenhispaws,his eyessadbutopenin alert watchfulness,faithful andtrue evenin death.Passage7.KnowledgeandProgressWhydoestheidea of progress loomsolarge in the modernworld?Surely becauseprogress ofaparticular kind is actuallytaking place around usand is becoming more andmoremankindhasundergonenogeneral improvement inintelligence ormorality,it hasmadeextraordinary progress intheaccumulationofbegantoincreaseassoonasthe thoughts of oneindividualcould becommunicatedtoanotherbymeansoftheinventionofwriting，agreatadvancewasmade,forknowledgecouldthenbenotonlycommunicatedbut also madeeducation possible,andeducationinitsturnaddedtolibraries:thegrowthof knowledgefollowedakindofcompoundinterestlaw,whichwas greatlyenhancedbytheinventionofthiswascomparatively slowuntil,withthe comingof science,the tempowassuddenlyknowledgebegantobeaccumulatedaccording to asystematic trickle becameastream;thestream has nowbecomea torrent.Moreover,as soon as newknowledge is acquired,it is now turned to practicalis called“moderncivilization”is notthe resultof a balanced developmentof all man's nature,but ofaccumulatedknowledgeappliedtopracticalproblem nowfacinghumanityis:Whatisgoingtobedonewithallthisknowledge?Asis sooften pointed out,knowledgeis atwo-edgedweaponwhichcanbeusedequally for goodor is nowbeing usedindifferently for anyspectacle,for instance,be more grimly weirdthan that ofgunners usingscience toshattermen'sbodieswhile,closeathand,surgeonsuseittorestore them?Wehavetoaskourselves very seriously whatwillhappen if this twofold use ofknowledge,with itsever-increasingpower,continues.Passage8.AddressbyEngelsOn the14th of March,at a quarter to three in theafternoon,thegreatestlivingthinkerceasedtohadbeenleft alone for scarcelytwominutes,and whenwecamebackwefoundhiminhisarmchair,peacefullygonetosleep—but immeasurablelosshasbeensustainedbothbythemilitantproletariatofEuropeandAmerica,andbyhistorical science,inthedeathofthisgapthathasbeenleft bythedepartureofthismightyspiritwillsoonenoughmake itselfasDarwindiscoveredthelawofdevelopmentoforganic nature,so Marxdiscovered thelawofdevelopment ofhumanhistory:the simple fact,hithertoconcealed byanovergrowthofideology,thatmankindmustfirstofalleat,drink,haveshelter andclothing,before it canpursuepolitics,science,art,religion,etc.;that therefore theproduction of theimmediatematerialmeansofsubsistenceandconsequentlythedegreeof economicdevelopmentattained byagivenpeopleorduringagivenepochformthefoundationuponwhichthestateinstitutions,the legal conceptions,art,andeventheideasonreligion,of the people concernedhavebeenevolved,andin the lightofwhichtheymust,therefore,beexplained,insteadofvice versa,ashadhitherto beenthethatis notalsodiscoveredthespeciallawofmotiongoverningthepresent-day capitalist modeof productionand the bourgeoissociety that this modeofproduction has discoveryofsurplus value suddenly threwlight onthe problem,in tryingtosolvewhichallpreviousinvestigations,ofbothbourgeois economists and socialist critics,hadbeengroping in the ;.dark.Two such discoveries would be enough for one themantowhomitisgrantedtomakeevenonein every single field which Marx investigated—andheinvestigatedverymanyfields,noneofthemsuperficially—in every field,even in that ofmathematics,he made independent9.Relationship that LastsIf somebodytellsyou,“I’ll love you for ever,”willyoubelieve it?Idon’tthink there’sanyreasonnot are ready to believe such commitment at themoment,whateverchangemayhappen forthebelief inaneverlastinglove,that’sanotheryoumaybeaskedwhetherthereissuchathingasaneverlasting’d answer Ibelieve init,butaneverlasting love isnotmayunswervinglylove orbeloved byalovewillchangeitscompositionwiththepassageof willnotremainthethecourseofyourgrowthandasa result of your increased experience,love willbecomesomethingdifferenttothebeginningyoubelieveda ferventloveforapersoncouldlastandby,however,“fervent”gavewayto“prosaic”.Precisely becauseofthischangeitbecamepossibleforlovetowhatwasmeantbyan everlastinglovewouldeventuallyendupina;.. sortofusedtoinsistonthedifferencebetweenloveandformerseemedmuchmorebeautif ulthanthe day,however,itturnsout there’sreallynoneedtomakesuchisactuallyasortofthesametoken,theeverlastinginterdependenceisactuallyaneverlastingwishIcouldbelievetherewassomebodywhowouldlovemefor’s,asweallknow,tooromantictobetrue.Passage10.RushSwallows may have gone,but there is a time ofreturn;willow trees mayhavedied back,but there is atime ofregreening;peach blossomsmayhavefallen,but they willbloomagain.Now,youthewise,tellme,whyshould ourdaysleave us, nevertoreturn?Iftheyhadbeenstolenbysomeone,whocoulditbe?Wherecouldhehidethem?Iftheyhadmadetheescape themselves,thenwherecouldtheystayatthemoment?Idon’tknowhowmanydaysIhavebeengiventospend,butIdofeel myhandsaregettingstocksilently,Ifindthatmorethan eight thousand dayshave already slid awayfromadropofwaterfromthepoint ofaneedle disappearing intotheocean,mydaysaredrippingintothestreamoftime, soundless,sweatis starting onmyforehead, ;..andtears welling upinmythat havegonehavegoneforgood,thosetocomekeepcoming;yetinbetween,howfast istheshift,insucharush?WhenIgetupinthemorning,theslanting sunmarksits presenceinmysmall roomin twoor threesunhasfeet,look,heistreading on,lightly andfurtively;and I amcaught,blankly,inhis—thedayflowsawaythrough the sink whenI washmyhands,wears offinthebowlwhenIeatmymeal,andpassesawaybeforemyday-dreaminggazeasreflectincanfeelhishastenow,soIreachoutmyhandstoholdhimback,buthekeeps flowingpastmywithholdingtheevening,asIlieinbed,hestrides overmybody,glides pastmyfeet,in his agile momentI openmyeyesandmeetthe sunagain,onewhole dayhasburymyfaceinmyhandsandheavea thenewdaybeginstoflashpastinthecanIdo,inthis bustling world,with my days flying in their escape?Nothing butto hesitate,to haveIbeendoing inthateight-thousand-dayrush,apartfromhesitating?Those bygonedayshavebeendispersedassmokebyalightwind,or evaporatedasmistbythemorningtraceshaveIleftbehindme?HaveI ever left behindanygossamertraces at all?Ihavecometothe world,stark naked;amIto goback,in ablink,;..inthesamestarknakedness?Itisnotfairthough:whyshouldIhavemadesuchatripfornothing!Youthewise,tellme,whyshouldourdaysleaveus,nevertoreturn?;.。

晨读英语美文100篇前20篇之欧阳歌谷创编

星火书业晨读英语美文100篇六级Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge; they are the objects of a University. I am advocating, I shall illustrate and insistupon them; but still, I repeat, they are no guarantee for sanctity or even for conscientiousness, and they may attach to the man of the world, to the profligate, to the heartless, pleasant, alas, and attractive as he shows when decked out in them. Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not,and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vessel with a thread of silk, then may youhope with such keen and delicate instruments as human knowledge and human reason to contend against those giants,the passion and the pride of man.欧阳歌谷（2021.02.01）Passage2. “Packing” a PersonA person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely. A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain.Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to resort to hair-dyeing；the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging.Passage3. Three Passions I Have Lived for Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course over a deep ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy —ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness —that terrible loneliness in which one shivering consciousness looks over the rim of the world into the coldunfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found. With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine ... A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people —a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me. Passage4. A Little GirlSitting on a grassy grave, beneath one of the windows of the church, was a little girl. With her head bent back she was gazing up at the sky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head. The sun, which had suddenly become very bright, shining on her glossy hair, gave it a metallic luster, and it was difficult to say what was the color, darkbronze or black. So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed, that she did not observe me when I rose and went towards her. Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud was singing, as if in rivalry. As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely. Her eyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight. All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face. Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty. Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage5 Declaration of Independence When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitlethem, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Libertyand the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain[George III] is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world. Passage6. A Tribute to the DogThe best friend a man has in the world may turn against him and become his enemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has he may lose. It flies away from him, perhaps when he needs it most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous, is his dog. A man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his master’s side. He will kiss the hand that has no food to offer; he will lick the wounds and sores that come from encounter with the roughness of the world. He will guard the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. Whenriches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journeys through the heavens. If fortune drives the master forth, an outcast in the world, friendless and homeless，the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes the master in its embrace, and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the grave will the noble dog be found, his head between his paws, his eyes sad but open in alert watchfulness, faithful and true even in death.Passage7. Knowledge and Progress Why does the idea of progress loom so large in the modern world? Surely because progress of a particular kind is actually taking place around us and is becoming more and more manifest. Although mankind has undergone no general improvement in intelligence or morality, it has made extraordinary progress in the accumulation of knowledge. Knowledge began to increase as soon as the thoughts of one individual could be communicated to another by means of speech. With the invention of writing， a great advance was made, for knowledge could then be not only communicated but also stored. Libraries made education possible, and education in its turn added to libraries: the growth of knowledge followed a kind of compound interest law, which was greatly enhanced by the invention of printing.All this was comparatively slow until, with the coming of science,the tempo was suddenly raised. Then knowledge began to be accumulated according to a systematic plan. The trickle became a stream; the stream has now become a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called “modern civilization” is not the result of a balanced development of all man's nature, but of accumulated knowledge applied to practical life. The problem now facing humanity is: What is going to be done with all this knowledge? As is so often pointed out, knowledge is a two-edged weapon which can be used equally for good or evil. It is now being used indifferently for both. Could any spectacle, for instance, be more grimly weird than that of gunners using science to shatter men's bodies while, close at hand, surgeons use it to restore them? We have to ask ourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.Passage8. Address by Engels On the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair,peacefully gone to sleep—but forever. An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soonenough make itself felt. Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology,that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case. But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark. Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated—and he investigated very many fields, none of them superficially—in every field, even in that of mathematics, he made independent discoveries.Passage9. Relationship that Lasts If somebody tells you,“ I’ll love you for ever,” will you believe it? I don’t think there’s any reason not to. We are ready to believe such commitment at the moment, whatever change may happen afterwards. As for the bel ief in an everlasting love, that’s another thing. Then you may be asked whether there is such a thing as an everlasting love. I’d answer I believe in it, but an everlasting love is not immutable.You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain the same. In the course of your growth and as a result of your increased experience, love will become something different to you. In the beginning you believed a fervent love for a person could last definitely. By and by, however, “fervent” gave way to “prosaic”. Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence. We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. One day, however, it turns out there’s really no need to make such difference. Liking is actually a sort of love. By the same token, the everlasting interdependence is actually an everlasting love. I wish I could believe there was somebody who would love me for ever. That’s, as we all know, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.Passage10. Rush Swallows may have gone, but there is a time of return; willow trees may have died back, but there is a time of regreening; peach blossoms may have fallen, but they will bloom again. Now, you the wise, tell me, why should our days leave us, never to return? If they had been stolen by someone, who could it be? Where could he hide them? If they had made the escape themselves, then where could they stay at the moment?I don’t know how many days I have been given to spend, but I do feel my hands are getting empty. Taking stock silently, I find that more than eight thousand days have already slid away from me. Like a drop of water from the point of a needle disappearing into the ocean, my days are dripping into the stream of time, soundless, traceless. Already sweat is starting on my forehead, and tears welling up in my eyes. Those that have gone have gone for good, those to come keep coming; yet in between, how fast is the shift, in such a rush? When I get up in the morning, the slanting sun marks its presence in my small room in two or three oblongs. The sun has feet, look, he is treading on, lightly and furtively; and I am caught, blankly, in his revolution. Thus — the day flows away through the sink when I wash my hands, wears off in the bowl when I eat my meal, and passes away before my day-dreaming gaze as reflect in silence. I can feel his haste now, so I reach out my hands to hold him back, but he keeps flowing past my withholding hands. In the evening, as I lie in bed, he strides over mybody, glides past my feet, in his agile way. The moment I open my eyes and meet the sun again, one whole day has gone. I bury my face in my hands and heave a sigh. But the new day begins to flash past in the sigh. What can I do, in this bustling world, with my days flying in their escape? Nothing but to hesitate, to rush. What have I been doing in that eight-thousand-day rush, apart from hesitating? Those bygone days have been dispersed as smoke by a light wind, or evaporated as mist by the morning sun. What traces have I left behind me? Have I ever left behind any gossamer traces at all? I have come to the world, stark naked; am I to go back, in a blink, in the same stark nakedness? It is not fair though: why should I have made such a trip for nothing! You the wise, tell me, why should our days leave us, never to return? Passage11. A Summer Day One day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern Francethan at any other time before or since. Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had become universal there. Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their loads of grapes. These did occasionally wink a little, as the hot air barely moved their faintleaves.The universal stare made the eyes ache. Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues of parched trees without shade, dropped beneath the stare of earth and sky. So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior; so did their recumbent drivers, when they were awake, which rarely happened; so did the exhausted laborers in the fields. Everything that lived or grew was oppressed by the glare; except the lizard, passing swiftly over rough stone walls, and cicada, chirping its dry hot chirp, like a rattle. The very dust was scorched brown, and something quivered in the atmosphere as if the air itself were panting. Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare. Grant it but a chink or a keyhole, and it shot in like a white-hot arrow.Passage12. NightNight has fallen over the country. Through the trees rises the red moon and the stars are scarcely seen. In the vast shadow of night, the coolness and the dews descend. I sit at the open window to enjoy them; and hear only the voice of the summer wind. Like black hulks, the shadows of the great trees ride at anchor on the billowy sea of grass. I cannot see the red and blue flowers, but I know that they are there. Faraway in the meadow gleams the silver Charles. The tramp of horses' hoofs sounds from the wooden bridge. Then all is still save the continuous wind or the sound of the neighboring sea. The village clock strikes; and I feel that I am not alone. How different it is in the city! It is late, and the crowd is gone. You step out upon the balcony, and lie in the very bosom of the cool, dewy night as if you folded her garments about you. Beneath lies the public walk with trees, like a fathomless, black gulf. The lamps are still burning up and down the long street. People go by with grotesque shadows, now foreshortened, and now lengthening away into the darkness and vanishing, while a new one springs up behind the walker, and seems to pass him revolving like the sail of a windmill. The iron gates of the park shut with a jangling clang. There are footsteps and loud voices; —a tumult; —a drunken brawl; —an alarm of fire; —then silence again. And now at length the city is asleep, and we can see the night. The belated moon looks over the roofs, and finds no one to welcome her. The moonlight is broken. It lies here and there in the squares and the opening of the streets—angular like blocks of white marble.Passage13. Peace and Development: the Themes of Our Times Peace and development are the themes of the times. People across the world should join hands in advancing the lofty cause of peace and development of mankind. A peaceful environment is indispensable for national, regional and even global development. Without peace orpolitical stability there would be no economic progress to speak of. This has been fully proved by both the past and the present. In today’s world, the international situation is, on the whole, moving towards relaxation. However, conflicts and even local wars triggered by various factors have kept cropping up, and tension still remains in some areas. All this has impeded the economic development of the countries and regions concerned, and has also adversely affected the world economy. All responsible statesmen and governments must abide by the purposes of the UN Charter and the universally acknowledged norms governing international relations, and work for a universal, lasting and comprehensive peace. Nobody should be allowed to cause tension or armed conflicts against the interests of the people. There are still in this world a few interest groups, which always want to seek gains by creating tension here and there. This is against the will of the majority of the people and against the trend of the times. An enormous market demand can be created and economic prosperity promoted only when continued efforts are made to advance the cause of peace and development, to ensure that people around the world live and work in peace and contentment and focus on economic development and on scientific and technological innovation. I hope that all of us here today will join hands with all other peace-loving people and work for lasting world peace and the common development and prosperity of all nations and regions.Passage14. Self-Esteem Self-esteem is the combination of self-confidence and self-respect—the conviction that you are competent to cope with life’s challenges and are worthy of happiness. Self-esteem is the way you talk to yourself about yourself. Self-esteem has two interrelated aspects; it entails a sense of personal efficacy and a sense of personal worth. It is the integrated sum of self-confidence and self-respect. It is the conviction that one is competent to live and worthy of living. Our self-esteem and self-image are developed by how we talk to ourselves. All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood. This is where the critical voice gets started. Everyone has a critical inner voice. People with low self-esteem simply have a more vicious and demeaning inner voice. Psychologists say that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity, dependencies—are dependent on our level of self-esteem. The more we have, the better we deal with things. Positive self-esteem is important because when people experience it, they feel good and look good, they are effective and productive, and they respond to other people and themselves in healthy, positive, growing ways. People who have positive self-esteem know that they are lovable and capable, and they care about themselves and other people.They do not have to build themselves up by tearing otherpeople down or by patronizing less competent people. Our background largely determines what we will become in personality and more importantly in self-esteem. Where do feelings of worthlessness come from? Many come from our families, since more than 80% of our waking hours up to the age of eighteen are spent under their direct influence. We are who we are because of where we’ve been. We build our own brands of self-esteem from four ingredients: fate, the positive things life offers, the negative things life offers and our own decisions about how to respond to fate, the positives and the negatives. Neither fate nor decisions can be determined by other people in our own life. No one can change fate. We can control our thinking and therefore our decisions in life.Passage15. Struggle for Freedom It is not possible for me to express all that I feel of appreciation for what has been said and given to me. I accept, for myself, with the conviction of having received far beyond what I have been able to give in my books. I can only hope that the many books which I have yet to write will be in some measure a worthier acknowledgment than I can make tonight. And, indeed, I can accept only in the same spirit in which I think this gift was originally given—that it is a prize not so much for what has been done, as for the future. Whatever I write in the future must, I think, be always benefited and strengthened when I remember this day. I accept,too, for my country,the United States ofAmerica. We are a people still young and we know that we have not yet come to the fullest of our powers. This award, given to an American, strengthens not only one, but the whole body of American writers, who are encouraged and heartened by such generous recognition. And I should like to say, too, that in my country it is important that this award has been given to a woman. You who have already so recognized your own Selma Lagerlof, and have long recognized women in other fields, cannot perhaps wholly understand what it means in many countries that it is a woman who stands here at this moment. But I speak not only for writers and for women, but for all Americans, for we all share in this. I should not be truly myself if I did not, in my own wholly unofficial way, speak also of the people of China,whose life has for so many years been my life also, whose life,indeed, must always be a part of my life. The minds of my own country and China, my foster country, are alike in many ways, but above all, alike in our common love of freedom.And today more than ever, this is true, now when China's whole being is engaged in the greatest of all the struggles, the struggle for freedom. I have never admired China more than I do now, when I see her uniting as she has never before, against the enemy who threatens her freedom. With this determination for freedom, which is in so profound a sense the essential quality of her nature, I know that she is unconquerable. Freedom—it is today more than ever the most precious human。

晨读英语美文阅读带中文翻译

晨读英语美文阅读带中文翻译自小学开始，我们就已经开始了晨读的活动。

在晨读的时候，我们可以阅读英语，也可以阅读语文，这些都是由我们自己支配。

这里与大家分享晨读英语美文阅读，有时间我们不妨学习一下，看看自己能够做到何种程度。

晨读英语美文阅读(一)爱的礼物If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or aclanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, andif I have all faith, so as to remove mountains, but donot have love, I am nothing. If I give away all mypossessions, and if I hand over my body so that Imay boast, but do not have love, I gain nothing.Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does notinsist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, butrejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.Love never ends. But as for prophecies, they will come to an end; as for tongues, they willcease; as for knowledge, it will come to an end. For we know only in part, and we prophesyonly in part; but when the complete comes, the partial will come to an end. When I was a child, I thought like a child; when I became and adult, I put an end to childish ways. For now we see inmirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and thegreatest of these is love.就算我能说万人的方言和天使的话语，但如果没有爱，我不过就如鸣锣一般;就算我有预知未来的能力，就算我精通各种知识和奥秘，就算我有坚定的信念，但如果没有爱，我就什么都算不上;就算我拿所有的财物周济穷人，就算我能做出舍己为人的壮举，但如果没有爱，我仍将一无所有。

晨读英语美文100篇前20篇之欧阳地创编

星火书业晨读英语美文100篇六级Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, noinfluential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of alarge knowledge; they are the objects of a University.I am advocating, I shall illustrate and insist upon them;but still, I repeat, they are no guarantee for sanctity or even for conscientiousness, and they may attach to the man of the world, to the profligate, to the heartless, pleasant, alas, and attractive as he shows when decked out inthem. Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they arenot,and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vessel with a thread of silk, then may you hope with such keen and delicate instruments as human knowledge and human reason to contend against those giants,the passion and the pride of man.Passage2. “Packing” a PersonA person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely.A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain. Elderly people are beautiful if their river of life hasbeen, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to resort to hair-dyeing；the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging.Passage3. Three Passions I Have Lived for Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for thesuffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course over a deep ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy —ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness —that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found. With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine ... A little of this, but not much, I haveachieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people —a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.Passage4. A Little GirlSitting on a grassy grave, beneath one of the windows of the church, was a little girl. With her head bent back she was gazing up at the sky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head. The sun, which had suddenly become very bright, shining on herglossy hair, gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black. So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed, that she did not observe me when I rose and went towards her. Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud was singing, as if in rivalry. As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely. Her eyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight. All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face. Graduallythe other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty. Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage5 Declaration of Independence When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Libertyand the pursuit ofHappiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off suchGovernment, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain [George III] is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.Passage6. A Tribute to the DogThe best friend a man has in the world may turn against him and become his enemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has he may lose. It flies away from him, perhaps when he needs it most. A man’s reputation may be sacrificed in a moment of ill-considered action.The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous, is his dog. A man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his master’s side. He will kiss the hand that has no food to offer; he will lick the wounds and sores that come from encounter with the roughness of the world. He will guard the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journeys through the heavens. If fortune drives the masterforth, an outcast in the world, friendless and homeless，the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes the master in its embrace, and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the grave will the noble dog be found, his head between his paws, his eyes sad but open in alert watchfulness, faithful and true even in death. Passage7. Knowledge and Progress Why does the idea of progress loom so large in the modern world? Surely because progress of a particular kind is actually taking place around us and is becoming more and more manifest. Although mankind has undergone no general improvement in intelligence or morality, it has made extraordinary progress in the accumulation of knowledge. Knowledge began to increase as soon as the thoughts of one individual could becommunicated to another by means of speech. With the invention of writing， a great advance was made, for knowledge could then be not only communicated but also stored. Libraries made education possible, and education in its turn added to libraries: the growth of knowledge followed a kind of compound interest law, which was greatly enhanced by the invention of printing. All this was comparatively slow until, with the coming of science,the tempo was suddenly raised. Then knowledge began to be accumulated according to a systematic plan. The trickle became a stream; the stream has now become a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called “modern civilization” is not the result of a balanced development of all man's nature, but of accumulated knowledge applied to practical life. The problem now facing humanity is: What is going to be done with all this knowledge? As is so often pointed out, knowledge is a two-edgedweapon which can be used equally for good or evil. It is now being used indifferently for both. Could any spectacle, for instance, be more grimly weird than that of gunners using science to shatter men's bodies while, close at hand, surgeons use it to restore them? We have to ask ourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.Passage8. Address by Engels On the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair,peacefully gone to sleep—but forever. An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt. Just as Darwin discovered thelaw of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology,that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case. But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threwlight on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark. Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated—and he investigated very many fields, none of them superficially—in every field, even in that of mathematics, he made independent discoveries.Passage9. Relationship that Lasts If somebody tells you,“ I’ll love you for ever,” will you believe it? I don’t think there’s any reason not to. We are ready to believe such commitment at the moment, whatever change may happen afterwards. As for the belief in an everlasting love, that’s another thing. Then you may be asked whether there is such a thing as an everlasting love. I’d answer I believe in it, but an everlasting love is notimmutable.You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain the same. In the course of your growth and as a result of your increased experience, love will become something different to you. In the beginning you believed a fervent love for a person could last definitely. By and by, however, “fervent” gave way to “prosaic”. Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence. We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. One day, however, it turns out there’s really no need to make such difference. Liking is actually a sort of love. By the same token, the everlasting interdependence is actually an everlasting love. I wish I could believe there was somebody who would love me for ever. That’s,as we all know, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.Passage10. Rush Swallows may have gone, but there is a time of return; willow trees may have died back, but there is a time of regreening; peach blossoms may have fallen, but they will bloom again. Now, you the wise, tell me, why should our days leave us, never to return? If they had been stolen by someone, who could it be? Where could he hide them? If they had made the escape themselves, then where could they stay at the moment? I don’t know how many days I have been given to spend, but I do feel my hands are getting empty. Taking stock silently, I find that more than eight thousand days have already slid away from me. Like a drop of water from the point of a needle disappearing into the ocean, my days are dripping into the stream of time, soundless, traceless. Already sweat is starting on myforehead, and tears welling up in my eyes. Those that have gone have gone for good, those to come keep coming; yet in between, how fast is the shift, in such a rush? When I get up in the morning, the slanting sun marks its presence in my small room in two or three oblongs. The sun has feet, look, he is treading on, lightly and furtively; and I am caught, blankly, in his revolution. Thus —the day flows away through the sink when I wash my hands, wears off in the bowl when I eat my meal, and passes away before my day-dreaming gaze as reflect in silence. I can feel his haste now, so I reach out my hands to hold him back, but he keeps flowing past my withholding hands. In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way. The moment I open my eyes and meet the sun again, one whole day has gone. I bury my face in my hands and heave a sigh. But the new day begins to flash past in the sigh. What can I do, in this bustling world, with mydays flying in their escape? Nothing but to hesitate, to rush. What have I been doing in that eight-thousand-day rush, apart from hesitating? Those bygone days have been dispersed as smoke by a light wind, or evaporated as mist by the morning sun. What traces have I left behind me? Have I ever left behind any gossamer traces at all? I have come to the world, stark naked; am I to go back, in a blink, in the same stark nakedness? It is not fair though: why should I have made such a trip for nothing! You the wise, tell me, why should our days leave us, never to return?Passage11. A Summer Day One day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern Francethan at any other time before or since. Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had become universal there.Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their loads of grapes. These did occasionally wink a little, as the hot air barely moved their faint leaves.The universal stare made the eyes ache. Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues of parched trees without shade, dropped beneath the stare of earth and sky. So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior; so did their recumbent drivers, when they were awake, which rarely happened; so did the exhausted laborers in the fields. Everything thatlived or grew was oppressed by the glare; except the lizard, passing swiftly over rough stone walls, and cicada, chirping its dry hot chirp, like a rattle. The very dust was scorched brown, and something quivered in the atmosphere as if the air itself were panting. Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare. Grant it but a chink or a keyhole, and it shot in like a white-hot arrow. Passage12. NightNight has fallen over the country. Through the trees rises the red moon and the stars are scarcely seen. In the vast shadow of night, the coolness and the dews descend. I sit at the open window to enjoy them; and hear only the voice of the summer wind. Like black hulks, the shadows of the great trees ride at anchor on the billowy sea of grass. I cannot see the red and blue flowers, but I know that they are there. Far away in the meadow gleams the silver Charles. The tramp of horses' hoofs sounds from the wooden bridge. Thenall is still save the continuous wind or the sound of the neighboring sea. The village clock strikes; and I feel that I am not alone. How different it is in the city! It is late, and the crowd is gone. You step out upon the balcony, and lie in the very bosom of the cool, dewy night as if you folded her garments about you. Beneath lies the public walk with trees, like a fathomless, black gulf. The lamps are still burning up and down the long street. People go by with grotesque shadows, now foreshortened, and now lengthening away into the darkness and vanishing, while a new one springs up behind the walker, and seems to pass him revolving like the sail of a windmill. The iron gates of the park shut with a jangling clang. There are footsteps and loud voices; —a tumult; —a drunken brawl; —an alarm of fire; —then silence again. And now at length the city is asleep, and we can see the night. The belated moon looks over the roofs, and finds no one to welcome her. The moonlight isbroken. It lies here and there in the squares and the opening of the streets—angular like blocks of white marble.Passage13. Peace and Development: the Themes of Our Times Peace and development are the themes of the times. People across the world should join hands in advancing the lofty cause of peace and development of mankind. A peaceful environment is indispensable for national, regional and even global development. Without peace or political stability there would be no economic progress to speak of. This has been fully proved by both the past and the present. In today’s world, the international situation is, on the whole, moving towards relaxation. However, conflicts and even local wars triggered by various factors have kept cropping up, and tension still remains in some areas. All this has impeded the economic development of the countries and regions concerned, and has also adversely affected theworld economy. All responsible statesmen and governments must abide by the purposes of the UN Charter and the universally acknowledged norms governing international relations, and work for a universal, lasting and comprehensive peace. Nobody should be allowed to cause tension or armed conflicts against the interests of the people. There are still in this world a few interest groups, which always want to seek gains by creating tension here and there. This is against the will of the majority of the people and against the trend of the times. An enormous market demand can be created and economic prosperity promoted only when continued efforts are made to advance the cause of peace and development, to ensure that people around the world live and work in peace and contentment and focus on economic development and on scientific and technological innovation. I hope that all of us here today will join hands with all other peace-loving people and work for lasting worldpeace and the common development and prosperity of all nations and regions.Passage14. Self-Esteem Self-esteem is the combination of self-confidence and self-respect—the conviction that you are competent to cope with life’s challenges and are worthy of happiness. Self-esteem is the way you talk to yourself about yourself. Self-esteem has two interrelated aspects; it entails a sense of personal efficacy and a sense of personal worth. It is the integrated sum of self-confidence and self-respect. It is the conviction that one is competent to live and worthy of living. Our self-esteem and self-image are developed by how we talk to ourselves. All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood. This is where the critical voice gets started. Everyone has a critical inner voice. People with low self-esteem simply have a more vicious and demeaning inner voice. Psychologistssay that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity, dependencies—are dependent on our level of self-esteem. The more we have, the better we deal with things. Positive self-esteem is important because when people experience it, they feel good and look good, they are effective and productive, and they respond to other people and themselves in healthy, positive, growing ways. People who have positive self-esteem know that they are lovable and capable, and they care about themselves and other people.They do not have to build themselves up by tearing other people down or by patronizing less competent people. Our background largely determines what we will become in personality and more importantly in self-esteem. Where do feelings of worthlessness come from? Many come from our families, since more than 80% of our waking hours up to the age of eighteen are spent under their direct influence. We are who we arebecause of where we’ve been. We build our own brands of self-esteem from four ingredients: fate, the positive things life offers, the negative things life offers and our own decisions about how to respond to fate, the positives and the negatives. Neither fate nor decisions can be determined by other people in our own life. No one can change fate. We can control our thinking and therefore our decisions in life.Passage15. Struggle for Freedom It is not possible for me to express all that I feel of appreciation for what has been said and given to me. I accept, for myself, with the conviction of having received far beyond what I have been able to give in my books. I can only hope that the many books which I have yet to write will be in some measure a worthier acknowledgment than I can make tonight. And, indeed, I can accept only in the same spirit in which I think this gift was originally given—that it is a prize not so much for what has beendone, as for the future. Whatever I write in the future must, I think, be always benefited and strengthened when I remember this day. I accept,too, for my country,the United States of America. We are a people still young and we know that we have not yet come to the fullest of our powers. This award, given to an American, strengthens not only one, but the whole body of American writers, who are encouraged and heartened by such generous recognition. And I should like to say, too, that in my country it is important that this award has been given to a woman. You who have already so recognized your own Selma Lagerlof, and have long recognized women in other fields, cannot perhaps wholly understand what it means in many countries that it is a woman who stands here at this moment. But I speak not only for writers and for women, but for all Americans, for we all share in this. I should not be truly myself if I did not, in my own wholly unofficial way, speak also of thepeople of China,whose life has for so many years been my life also, whose life,indeed, must always be a part of my life. The minds of my own country and China, my foster country, are alike in many ways, but above all, alike in our common love of freedom.And today more than ever, this is true, now when China's whole being is engaged in the greatest of all the struggles, the struggle for freedom. I have never admired China more than I do now, when I see her uniting as she has never before, against the enemy who threatens her freedom. With this determination for freedom, which is in so profound a sense the essential quality of her nature, I know that she is unconquerable. Freedom—it is today more than ever the most precious human possession. We—Sweden and the United States—we have it still. My country is young—but it greets you with a peculiar fellowship, you whose earth is ancient and free.。

晨读英语美文100篇前20篇之欧阳地创编

星火书业晨读英语美文100篇六级Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifyingprinciples. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge; they are the objects of a University. I am advocating, I shallillustrate and insist upon them;but still, I repeat, they are no guarantee for sanctity or even for conscientiousness, and they may attach to the man of the world, to the profligate, to the heartless, pleasant, alas, and attractive as he shows when decked out in them. Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance,but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not,and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vesselwith a thread of silk, then may you hope with such keen and delicate instruments as human knowledge and human reason to contend against those giants,the passion and the pride of man.Passage2. “Packing” a PersonA person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate artand nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely. A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to resort to hair-dyeing；the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so asto keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging.Passage3. Three Passions I Have Lived for Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course over a deep ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy —ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness —that terrible loneliness in which one shivering consciousness looks over the rimof the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found. With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine ... A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people —a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life.I have found it worth living, and would gladly live it again if the chance were offered me.Passage4. A Little GirlSitting on a grassy grave, beneath one of the windows of the church, was a little girl. With her head bent back she was gazing up at the sky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head. The sun, which had suddenly become very bright, shining on her glossy hair, gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black. So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed, that she did not observe me when I rose and went towards her. Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud was singing, as if in rivalry. As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely. Her eyes, which at one moment seemed blue-gray, at another violet, wereshaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight. All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face. Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty. Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage5 Declaration of IndependenceWhen in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declarethe causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Libertyand the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations,pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain [George III] is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.Passage6. A Tribute to the DogThe best friend a man has in the world may turn against him and become his enemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has he may lose. It flies away from him, perhaps whenhe needs it most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous, is his dog. A man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his master’s side. He will kiss the hand that has no food to offer; he will lick the wounds and sores that come from encounter with the roughness of the world. He will guard the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journeys through the heavens. If fortune drives themaster forth, an outcast in the world, friendless and homeless，the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes the master in its embrace, and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the grave will the noble dog be found, his head between his paws, his eyes sad but open in alert watchfulness, faithful and true even in death. Passage7. Knowledge and ProgressWhy does the idea of progress loom so large in the modern world? Surely because progress of a particular kind is actually taking place around us and is becoming more and more manifest. Although mankind has undergone no general improvement in intelligence or morality, it has made extraordinary progress in the accumulation of knowledge. Knowledge began to increase as soon as the thoughts of one individual could be communicated to another by means of speech. With the invention of writing， a great advance wasmade, for knowledge could then be not only communicated but also stored. Libraries made education possible, and education in its turn added to libraries: the growth of knowledge followed a kind of compound interest law, which was greatly enhanced by the invention of printing. All this was comparatively slow until, with the coming of science,the tempo was suddenly raised. Then knowledge began to be accumulated according to a systematic plan. The trickle became a stream; the stream has now become a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called “modern civilization” is not the result of a balanced development of all man's nature, but of accumulated knowledge applied to practical life. The problem now facing humanity is: What is going to be done with all this knowledge? As is so often pointed out, knowledge is a two-edged weapon which can be used equally for good or evil. It is now being used indifferently for both. Could any spectacle, for instance, be moregrimly weird than that of gunners using science to shatter men's bodies while, close at hand, surgeons use it to restore them? We have to ask ourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.Passage8. Address by EngelsOn the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair,peacefully gone to sleep—but forever. An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt. Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology,that mankind must firstof all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case. But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark. Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery.But in every single field which Marx investigated—and he investigated very many fields, none of them superficially—in every field, even in that of mathematics, he made independent discoveries.Passage9. Relationship that LastsIf somebody tells you,“ I’ll love you for ever,” will you believe it? I don’t think there’s any reason not to. We are ready to believe such commitment at the moment, whatever change may happen afterwards. As for t he belief in an everlasting love, that’s another thing. Then you may be asked whether there is such a thing as an everlasting love. I’d answer I believe in it, but an everlasting love is not immutable.You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain the same. In the course of your growth and as a result of your increased experience, love will become something different to you. In the beginning you believed a fervent love for a person could last definitely. Byand by, however, “fervent” gave way to “prosaic”. Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence. We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. One day, however, it turns out there’s really no need to make such difference. Liking is actually a sort of love. By the same token, the everlasting interdependence is actually an everlasting love. I wish I could believe there was somebody who would love me for ever. That’s, as we all know, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.Passage10. RushSwallows may have gone, but there is a time of return; willow trees may have died back, but there is a time of regreening; peach blossoms may have fallen, but they will bloom again. Now, you the wise, tell me, why should our days leave us, never to return? If theyhad been stolen by someone, who could it be? Where could he hide them? If they had made the escape themselves, then where could they stay at the moment?I don’t know how many days I have been given to spend, but I do feel my hands are getting empty. Taking stock silently, I find that more than eight thousand days have already slid away from me. Like a drop of water from the point of a needle disappearing into the ocean, my days are dripping into the stream of time, soundless, traceless. Already sweat is starting on my forehead, and tears welling up in my eyes. Those that have gone have gone for good, those to come keep coming; yet in between, how fast is the shift, in such a rush? When I get up in the morning, the slanting sun marks its presence in my small room in two or three oblongs. The sun has feet, look, he is treading on, lightly and furtively; and I am caught, blankly, in his revolution. Thus — the day flows away through the sink when I wash my hands, wears off in the bowl when I eat my meal, and passes away before my day-dreaming gaze as reflect in silence. I can feelhis haste now, so I reach out my hands to hold him back, but he keeps flowing past my withholding hands. In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way. The moment I open my eyes and meet the sun again, one whole day has gone. I bury my face in my hands and heave a sigh. But the new day begins to flash past in the sigh. What can I do, in this bustling world, with my days flying in their escape? Nothing but to hesitate, to rush. What have I been doing in that eight-thousand-day rush, apart from hesitating? Those bygone days have been dispersed as smoke by a light wind, or evaporated as mist by the morning sun. What traces have I left behind me? Have I ever left behind any gossamer traces at all? I have come to the world, stark naked; am I to go back, in a blink, in the same stark nakedness? It is not fair though: why should I have made such a trip for nothing! You the wise, tell me, why should our days leave us, never to return?Passage11. A Summer DayOne day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern Francethan at any other time before or since. Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had become universal there. Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their loads of grapes. These did occasionally wink a little, as the hot air barely moved their faint leaves.The universal stare made the eyes ache. Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues of parched trees without shade, dropped beneath the stare of earth and sky.So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior; so did their recumbent drivers, when they were awake, which rarely happened; so did the exhausted laborers in the fields. Everything that lived or grew was oppressed by the glare; except the lizard, passing swiftly over rough stone walls, and cicada, chirping its dry hot chirp, like a rattle. The very dust was scorched brown, and something quivered in the atmosphere as if the air itself were panting. Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare. Grant it but a chink or a keyhole, and it shot in like a white-hot arrow. Passage12. NightNight has fallen over the country. Through the trees rises the red moon and the stars are scarcely seen. In the vast shadow of night, the coolness and the dews descend. I sit at the open window to enjoy them; and hear only the voice of the summer wind. Like black hulks, the shadows of the great trees ride at anchor on the billowy sea of grass. I cannot see the red andblue flowers, but I know that they are there. Far away in the meadow gleams the silver Charles. The tramp of horses' hoofs sounds from the wooden bridge. Then all is still save the continuous wind or the sound of the neighboring sea. The village clock strikes; and I feel that I am not alone. How different it is in the city! It is late, and the crowd is gone. You step out upon the balcony, and lie in the very bosom of the cool, dewy night as if you folded her garments about you. Beneath lies the public walk with trees, like a fathomless, black gulf. The lamps are still burning up and down the long street. People go by with grotesque shadows, now foreshortened, and now lengthening away into the darkness and vanishing, while a new one springs up behind the walker, and seems to pass him revolving like the sail of a windmill. The iron gates of the park shut with a jangling clang. There are footsteps and loud voices; —a tumult; —a drunken brawl; —an alarm of fire; —then silence again. And now at length the city is asleep, and we can see the night. The belated moonlooks over the roofs, and finds no one to welcome her. The moonlight is broken. It lies here and there in the squares and the opening of the streets—angular like blocks of white marble.Passage13. Peace and Development: the Themes of Our TimesPeace and development are the themes of the times. People across the world should join hands in advancing the lofty cause of peace and development of mankind. A peaceful environment is indispensable for national, regional and even global development. Without peace or political stability there would be no economic progress to speak of. This has been fully proved by both the past and the present. In today’s world, the international situation is, on the whole, moving towards relaxation. However, conflicts and even local wars triggered by various factors have kept cropping up, and tension still remains in some areas. All this has impeded the economic development of the countries and regions concerned, and has also adversely affected the world economy. Allresponsible statesmen and governments must abide by the purposes of the UN Charter and the universally acknowledged norms governing international relations, and work for a universal, lasting and comprehensive peace. Nobody should be allowed to cause tension or armed conflicts against the interests of the people. There are still in this world a few interest groups, which always want to seek gains by creating tension here and there. This is against the will of the majority of the people and against the trend of the times. An enormous market demand can be created and economic prosperity promoted only when continued efforts are made to advance the cause of peace and development, to ensure that people around the world live and work in peace and contentment and focus on economic development and on scientific and technological innovation. I hope that all of us here today will join hands with all other peace-loving people and work for lasting world peace and the common development and prosperity of all nations and regions.Passage14. Self-EsteemSelf-esteem is the combination of self-confidence and self-respect—the conviction that you are competent to cope with life’s challenges and are worthy of happiness. Self-esteem is the way you talk to yourself about yourself. Self-esteem has two interrelated aspects; it entails a sense of personal efficacy and a sense of personal worth. It is the integrated sum of self-confidence and self-respect. It is the conviction that one is competent to live and worthy of living. Our self-esteem and self-image are developed by how we talk to ourselves. All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood. This is where the critical voice gets started. Everyone has a critical inner voice. People with low self-esteem simply have a more vicious and demeaning inner voice. Psychologists say that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity,dependencies—are dependent on our level of self-esteem. The more we have, the better we deal with things. Positive self-esteem is important because when people experience it, they feel good and look good, they are effective and productive, and they respond to other people and themselves in healthy, positive, growing ways. People who have positive self-esteem know that they are lovable and capable, and they care about themselves and other people.They do not have to build themselves up by tearing other people down or by patronizing less competent people. Our background largely determines what we will become in personality and more importantly in self-esteem. Where do feelings of worthlessness come from? Many come from our families, since more than 80% of our waking hours up to the age of eighteen are spent under their direct influence. We are who we are because of where we’ve been. We build our own brands of self-esteem from four ingredients: fate, the positive things life offers, the negative things life offers and our own decisions about how to respond tofate, the positives and the negatives. Neither fate nor decisions can be determined by other people in our own life. No one can change fate. We can control our thinking and therefore our decisions in life. Passage15. Struggle for FreedomIt is not possible for me to express all that I feel of appreciation for what has been said and given to me. I accept, for myself, with the conviction of having received far beyond what I have been able to give in my books. I can only hope that the many books which I have yet to write will be in some measure a worthier acknowledgment than I can make tonight. And, indeed, I can accept only in the same spirit in whichI think this gift was originally given—that it isa prize not so much for what has been done, as for the future. Whatever I write in the future must, I think, be always benefited and strengthened when I remember this day. I accept,too, for my country,the United States of America. We are a people still young and we know that we have not yet come to the fullest of our powers. This award, given to an American,strengthens not only one, but the whole body of American writers, who are encouraged and heartened by such generous recognition. And I should like to say, too, that in my country it is important that this award has been given to a woman. You who have already so recognized your own Selma Lagerlof, and have long recognized women in other fields, cannot perhaps wholly understand what it means in many countries that it is a woman who stands here at this moment. But I speak not only for writers and for women, but for all Americans, for we all share in this. I should not be truly myself if I did not, in my own wholly unofficial way, speak also of the people of China,whose life has for so many years been my life also, whose life,indeed, must always be a part of my life. The minds of my own country and China, my foster country, are alike in many ways, but above all, alike in our common love of freedom.And today more than ever, this is true, now when China's whole being is engaged in the greatest of all the struggles, the struggle for freedom. I have never admired China more than I。

晨读英语美文100篇前20篇之欧阳术创编

星火书业晨读英语美文100篇六级Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge; they are the objects of a University. I amadvocating, I shall illustrate and insist upon them; but still, I repeat, they are no guarantee for sanctity or even for conscientiousness, and they may attach to the man of the world, to the profligate, to the heartless, pleasant, alas, and attractive as he shows when decked out in them. Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not,and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vesselwith a thread of silk, then may you hope with such keen and delicate instruments as human knowledge and human reason to contend against those giants,the passion and the pride of man.Passage2. “Packing” a PersonA person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely. A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, andyour charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to resort to hair-dyeing；the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging.Passage3. Three Passions I Have Lived for Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course over a deep ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy —ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I havesought it, next, because it relieves loneliness —that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found. With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine ... A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people —a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.Passage4. A Little GirlSitting on a grassy grave, beneath one of the windows of the church, was a little girl. With her head bent back she was gazing up at thesky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head. The sun, which had suddenly become very bright, shining on her glossy hair, gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black. So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed, that she did not observe me when I rose and went towards her. Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud was singing, as if in rivalry. As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely. Her eyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight. All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face. Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty. Yet it was not her beauty so much as the look she gave me thatfascinated me, melted me.Passage5 Declaration of Independence When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Libertyand the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to rightthemselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain [George III] is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.Passage6. A Tribute to the DogThe best friend a man has in the world may turn against him and become his enemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has he may lose. It flies away from him, perhaps when he needs it most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone ofmalice when failure settles its cloud upon our heads. The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous, is his dog. A man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his master’s side. He will kiss the hand that has no food to offer; he will lick the wounds and sores that come from encounter with the roughness of the world. He will guard the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journeys through the heavens. If fortune drives the master forth, an outcast in the world, friendless and homeless，the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes the master in its embrace, and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the grave will the noble dog be found, his head between his paws, his eyes sad but open in alert watchfulness, faithful and true even in death.Passage7. Knowledge and Progress Why does the idea of progress loom so large in the modern world? Surely because progress of a particular kind is actually taking place around us and is becoming more and more manifest. Although mankind has undergone no general improvement in intelligence or morality, it has made extraordinary progress in the accumulation of knowledge. Knowledge began to increase as soon as the thoughts of one individual could be communicated to another by means of speech. With the invention of writing， a great advance was made, for knowledge could then be not only communicated but also stored. Libraries made education possible, and education in its turn added to libraries: the growth of knowledge followed a kind of compound interest law, which was greatly enhanced by the invention of printing. All this was comparatively slow until, with the coming of science,the tempo was suddenly raised. Then knowledge began to be accumulated according to a systematic plan. The trickle became a stream; the stream has now become a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called “modern civilization” is not the result of a balanced development of all man's nature, but of accumulated knowledge applied to practical life. The problem now facing humanity is: What is going to be done with all this knowledge? As is so often pointedout, knowledge is a two-edged weapon which can be used equally for good or evil. It is now being used indifferently for both. Could any spectacle, for instance, be more grimly weird than that of gunners using science to shatter men's bodies while, close at hand, surgeons use it to restore them? We have to ask ourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.Passage8. Address by Engels On the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair,peacefully gone to sleep—but forever. An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt. Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology,that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means of subsistence and consequently the degree ofeconomic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case. But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark. Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated—and he investigated very many fields, none of them superficially—in every field, even in that of mathematics, he made independent discoveries.Passage9. Relationship that Lasts If somebody tells you,“ I’ll love you for ever,” will you believe it? I don’t think there’s any reason not to. We are ready to believe such commitment at the moment, whatever change may happen afterwards. As for t he belief in an everlasting love, that’s another thing. Then you may be asked whether there is such a thing as aneverlasting love. I’d answer I believe in it, but an everlasting love is not immutable.You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain the same. In the course of your growth and as a result of your increased experience, love will become something different to you. In the beginning you believed a fervent love for a person could last definitely. By and by, however, “fervent” gave way to “prosaic”. Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence. We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. One day, however, it turns out there’s really no need to make such difference. Liking is actually a sort of love. By the same token, the everlasting interdependence is actually an everlasting love. I wish I could believe there was somebody who would love me for ever. That’s, as we all know, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.Passage10. Rush Swallows may have gone, but there is a time of return; willow trees may have died back, but there is a time of regreening; peach blossoms may have fallen, but they will bloom again. Now, you thewise, tell me, why should our days leave us, never to return? If they had been stolen by someone, who could it be? Where could he hide them? If they had made the escape themselves, then where could they stay at the moment? I don’t know how many days I have been given to spend, but I do feel my hands are getting empty. Taking stock silently, I find that more than eight thousand days have already slid away from me. Like a drop of water from the point of a needle disappearing into the ocean, my days are dripping into the stream of time, soundless, traceless. Already sweat is starting on my forehead, and tears welling up in my eyes. Those that have gone have gone for good, those to come keep coming; yet in between, how fast is the shift, in such a rush? When I get up in the morning, the slanting sun marks its presence in my small room in two or three oblongs. The sun has feet, look, he is treading on, lightly and furtively; and I am caught, blankly, in his revolution. Thus —the day flows away through the sink when I wash my hands, wears off in the bowl when I eat my meal, and passes away before my day-dreaming gaze as reflect in silence. I can feel his haste now, so I reach out my hands to hold him back, but he keeps flowing past my withholding hands. In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way. The moment I open my eyes and meet the sun again, one whole day has gone. I bury my face in my hands andheave a sigh. But the new day begins to flash past in the sigh. What can I do, in this bustling world, with my days flying in their escape? Nothing but to hesitate, to rush. What have I been doing in that eight-thousand-day rush, apart from hesitating? Those bygone days have been dispersed as smoke by a light wind, or evaporated as mist by the morning sun. What traces have I left behind me? Have I ever left behind any gossamer traces at all? I have come to the world, stark naked; am I to go back, in a blink, in the same stark nakedness? It is not fair though: why should I have made such a trip for nothing! You the wise, tell me, why should our days leave us, never to return? Passage11. A Summer Day One day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern Francethan at any other time before or since. Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had become universal there. Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their loads of grapes. These did occasionally wink a little, as the hot air barely moved their faint leaves.The universal stare made the eyes ache.Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues of parched trees without shade, dropped beneath the stare of earth and sky. So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior; so did their recumbent drivers, when they were awake, which rarely happened; so did the exhausted laborers in the fields. Everything that lived or grew was oppressed by the glare; except the lizard, passing swiftly over rough stone walls, and cicada, chirping its dry hot chirp, like a rattle. The very dust was scorched brown, and something quivered in the atmosphere as if the air itself were panting. Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare. Grant it but a chink or a keyhole, and it shot in like a white-hot arrow.Passage12. NightNight has fallen over the country. Through the trees rises the red moon and the stars are scarcely seen. In the vast shadow of night, the coolness and the dews descend. I sit at the open window to enjoy them; and hear only the voice of the summer wind. Like black hulks, the shadows of the great trees ride at anchor on the billowy sea of grass. I cannot see the red and blue flowers, but I know that they arethere. Far away in the meadow gleams the silver Charles. The tramp of horses' hoofs sounds from the wooden bridge. Then all is still save the continuous wind or the sound of the neighboring sea. The village clock strikes; and I feel that I am not alone. How different it is in the city! It is late, and the crowd is gone. You step out upon the balcony, and lie in the very bosom of the cool, dewy night as if you folded her garments about you. Beneath lies the public walk with trees, like a fathomless, black gulf. The lamps are still burning up and down the long street. People go by with grotesque shadows, now foreshortened, and now lengthening away into the darkness and vanishing, while a new one springs up behind the walker, and seems to pass him revolving like the sail of a windmill. The iron gates of the park shut with a jangling clang. There are footsteps and loud voices; —a tumult; —a drunken brawl; —an alarm of fire; —then silence again. And now at length the city is asleep, and we can see the night. The belated moon looks over the roofs, and finds no one to welcome her. The moonlight is broken. It lies here and there in the squares and the opening of the streets—angular like blocks of white marble.Passage13. Peace and Development: the Themes of Our Times Peace and development are the themes of the times. People across the world should join hands in advancing the lofty cause of peaceand development of mankind. A peaceful environment is indispensable for national, regional and even global development. Without peace or political stability there would be no economic progress to speak of. This has been fully proved by both the past and the present. In today’s world, the international situation is, on the whole, moving towards relaxation. However, conflicts and even local wars triggered by various factors have kept cropping up, and tension still remains in some areas. All this has impeded the economic development of the countries and regions concerned, and has also adversely affected the world economy. All responsible statesmen and governments must abide by the purposes of the UN Charter and the universally acknowledged norms governing international relations, and work for a universal, lasting and comprehensive peace. Nobody should be allowed to cause tension or armed conflicts against the interests of the people. There are still in this world a few interest groups, which always want to seek gains by creating tension here and there. This is against the will of the majority of the people and against the trend of the times. An enormous market demand can be created and economic prosperity promoted only when continued efforts are made to advance the cause of peace and development, to ensure that people around the world live and work in peace and contentment and focus oneconomic development and on scientific and technological innovation. I hope that all of us here today will join hands with all other peace-loving people and work for lasting world peace and the common development and prosperity of all nations and regions. Passage14. Self-Esteem Self-esteem is the combination of self-confidence and self-respect—the conviction that you are competent to cope with life’s challenges and are worthy of happiness. Self-esteem is the way you talk to yourself about yourself. Self-esteem has two interrelated aspects; it entails a sense of personal efficacy and a sense of personal worth. It is the integrated sum of self-confidence and self-respect. It is the conviction that one is competent to live and worthy of living. Our self-esteem and self-image are developed by how we talk to ourselves. All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood. This is where the critical voice gets started. Everyone has a critical inner voice. People with low self-esteem simply have a more vicious and demeaning inner voice. Psychologists say that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity, dependencies—are dependent on our level of self-esteem. The more we have, the better we deal with things. Positive self-esteem is important because when people experience it, they feel good and look good, they are effective and productive, and they respond to other people and themselves in healthy, positive, growing ways. People who have positive self-esteem know that they are lovable and capable, and they care about themselves and other people.They do not have to build themselves up by tearing other people down or by patronizing less competent people. Our background largely determines what we will become in personality and more importantly in self-esteem. Where do feelings of worthlessness come from? Many come from our families, since more than 80% of our waking hours up to the age of eighteen are spent under their direct influence. We are who we are because of where we’ve been. We build our own brands of self-esteem from four ingredients: fate, the positive things life offers, the negative things life offers and our own decisions about how to respond to fate, the positives and the negatives. Neither fate nor decisions can be determined by other people in our own life. No one can change fate. We can control our thinking and therefore our decisions in life. Passage15. Struggle for Freedom It is not possible for me to express all that I feel of appreciation for what has been said and given to me. I accept, for myself, with the conviction of having received far beyond what I have been able togive in my books. I can only hope that the many books which I have yet to write will be in some measure a worthier acknowledgment than I can make tonight. And, indeed, I can accept only in the same spirit in which I think this gift was originally given—that it is a prize not so much for what has been done, as for the future. Whatever I write in the future must, I think, be always benefited and strengthened when I remember this day. I accept,too, for my country,the United States of America. We are a people still young and we know that we have not yet come to the fullest of our powers. This award, given to an American, strengthens not only one, but the whole body of American writers, who are encouraged and heartened by such generous recognition. And I should like to say, too, that in my country it is important that this award has been given to a woman. You who have already so recognized your own Selma Lagerlof, and have long recognized women in other fields, cannot perhaps wholly understand what it means in many countries that it is a woman who stands here at this moment. But I speak not only for writers and for women, but for all Americans, for we all share in this. I should not be truly myself if I did not, in my own wholly unofficial way, speak also of the people of China,whose life has for so many years been my life also, whose life,indeed, must always be a part of my life. The minds of my own country and China, my foster country, are alike in。

晨读英语美文100篇前20篇

星火书业晨读英语美文100篇六级Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge; they are the objects of a University. I am advocating, I shall illustrate and insist upon them;but still, I repeat, they are no guarantee for sanctity or even for conscientiousness, and they may attach to the man of the world, to the profligate, to the heartless, pleasant, alas, and attractive as he shows when decked out in them. Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vessel with a thread of silk, then may you hope with such keen and delicate instruments as human knowledge and human reason to contend against those giants, the passion and the pride of man.Passage2. “Packing” a PersonA person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely.A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to resort to hair-dyeing；the snow-capped mountain is itself a beautifulscene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging.Passage3. Three Passions I Have Lived forThree passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course over a deep ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy —ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness —that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found. With equal passion I have sought knowledge.I have wished to understand the hearts of men. I have wished to know why the stars shine ... A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people —a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.Passage4. A Little GirlSitting on a grassy grave, beneath one of the windows of the church, was a little girl. With her head bent back she was gazing up at the sky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head. The sun, which had suddenly become very bright, shining on her glossy hair, gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black. So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed, that she did not observe me when I rose and went towards her. Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud was singing, as if in rivalry. As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely. Hereyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight. All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face. Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty. Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage5 Declaration of IndependenceWhen in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain [George III] is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.Passage6. A Tribute to the DogThe best friend a man has in the world may turn against him and become his enemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has he may lose. It flies away from him, perhaps when he needs it most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fallon their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous, is his dog. A man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his master’s side. He will kiss the hand that has no food to offer; he will lick the wounds and sores that come from encounter with the roughness of the world. He will guard the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journeys through the heavens. If fortune drives the master forth, an outcast in the world, friendless and homeless，the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes the master in its embrace, and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the grave will the noble dog be found, his head between his paws, his eyes sad but open in alert watchfulness, faithful and true even in death.Passage7. Knowledge and ProgressWhy does the idea of progress loom so large in the modern world? Surely because progress of a particular kind is actually taking place around us and is becoming more and more manifest. Although mankind has undergone no general improvement in intelligence or morality, it has made extraordinary progress in the accumulation of knowledge. Knowledge began to increase as soon as the thoughts of one individual could be communicated to another by means of speech. With the invention of writing，a great advance was made, for knowledge could then be not only communicated but also stored. Libraries made education possible, and education in its turn added to libraries: the growth of knowledge followed a kind of compound interest law, which was greatly enhanced by the invention of printing. All this was comparatively slow until, with the coming of science, the tempo was suddenly raised. Then knowledge began to be accumulated according to a systematic plan. The trickle became a stream; the stream has now become a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called “modern civilization” is not the result of a balanced development of all man's nature, but of accumulated knowledge applied to practical life. The problem now facing humanity is: What is going to be done with all this knowledge? As is so often pointed out, knowledge is a two-edged weapon which can be used equally for good or evil. It is now being used indifferently for both. Could any spectacle, for instance, be more grimly weird than that of gunners using science to shatter men's bodies while, close at hand, surgeons use it to restore them? We have to ask ourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.Passage8. Address by EngelsOn the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep—but forever. An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt. Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case. But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark. Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated—and he investigated very many fields, none of them superficially—in every field, even in that of mathematics, he made independent discoveries.Passage9. Relationship that LastsIf somebody tells you,“ I’ll love you for ever,” will you believe it? I don’t think there’s any reason not to. We are ready to believe such commitment at the moment, whatever change may happen afterwards. As for the belief in an everlasting love, that’s another thing. Then you may be asked whether there is such a thing as an everlasting love. I’d answer I believe in it, but an everlasting love is not immutable. You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain the same. In the course of your growth and as a result of your increased experience, love will become something different to you. In the beginning you believed a fervent love for a person could last definitely. By and by, however, “fervent” gave way to “prosaic”. Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence. We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. One day, however, it turns out there’s really no need to make such difference. Liking is actually a sort of love. By the same token, the everlasting interdependence is actually an everlasting love. I wish I couldbelieve there was somebody who would love me for ever. That’s, as we all know, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.Passage10. RushSwallows may have gone, but there is a time of return; willow trees may have died back, but there is a time of regreening; peach blossoms may have fallen, but they will bloom again. Now, you the wise, tell me, why should our days leave us, never to return? If they had been stolen by someone, who could it be? Where could he hide them? If they had made the escape themselves, then where could they stay at the moment?I don’t know how many days I have been given to spend, but I do feel my hands are getting empty. Taking stock silently, I find that more than eight thousand days have already slid away from me. Like a drop of water from the point of a needle disappearing into the ocean, my days are dripping into the stream of time, soundless, traceless. Already sweat is starting on my forehead, and tears welling up in my eyes. Those that have gone have gone for good, those to come keep coming; yet in between, how fast is the shift, in such a rush? When I get up in the morning, the slanting sun marks its presence in my small room in two or three oblongs. The sun has feet, look, he is treading on, lightly and furtively; and I am caught, blankly, in his revolution. Thus — the day flows away through the sink when I wash my hands, wears off in the bowl when I eat my meal, and passes away before my day-dreaming gaze as reflect in silence. I can feel his haste now, so I reach out my hands to hold him back, but he keeps flowing past my withholding hands. In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way. The moment I open my eyes and meet the sun again, one whole day has gone. I bury my face in my hands and heave a sigh. But the new day begins to flash past in the sigh. What can I do, in this bustling world, with my days flying in their escape? Nothing but to hesitate, to rush. What have I been doing in that eight-thousand-day rush, apart from hesitating? Those bygone days have been dispersed as smoke by a light wind, or evaporated as mist by the morning sun. What traces have I left behind me? Have I ever left behind any gossamer traces at all? I have come to the world, stark naked; am I to go back, in a blink, in the same stark nakedness? It is not fair though: why should I have made such a trip for nothing! You the wise, tell me, why should our days leave us, never to return?Passage11. A Summer DayOne day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern France than at any other time before or since. Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had become universal there. Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their loads of grapes. These did occasionally wink a little,as the hot air barely moved their faint leaves.The universal stare made the eyes ache. Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues of parched trees without shade, dropped beneath the stare of earth and sky. So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior; so did their recumbent drivers, when they were awake, which rarely happened; so did the exhausted laborers in the fields. Everything that lived or grew was oppressed by the glare; except the lizard, passing swiftly over rough stone walls, and cicada, chirping its dry hot chirp, like a rattle. The very dust was scorched brown, and something quivered in the atmosphere as if the air itself were panting. Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare. Grant it but a chink or a keyhole, and it shot in like a white-hot arrow.Passage12. NightNight has fallen over the country. Through the trees rises the red moon and the stars are scarcely seen. In the vast shadow of night, the coolness and the dews descend.I sit at the open window to enjoy them; and hear only the voice of the summer wind. Like black hulks, the shadows of the great trees ride at anchor on the billowy sea of grass. I cannot see the red and blue flowers, but I know that they are there. Far away in the meadow gleams the silver Charles. The tramp of horses' hoofs sounds from the wooden bridge. Then all is still save the continuous wind or the sound of the neighboring sea. The village clock strikes; and I feel that I am not alone. How different it is in the city! It is late, and the crowd is gone. You step out upon the balcony, and lie in the very bosom of the cool, dewy night as if you folded her garments about you. Beneath lies the public walk with trees, like a fathomless, black gulf. The lamps are still burning up and down the long street. People go by with grotesque shadows, now foreshortened, and now lengthening away into the darkness and vanishing, while a new one springs up behind the walker, and seems to pass him revolving like the sail of a windmill. The iron gates of the park shut with a jangling clang. There are footsteps and loud voices; —a tumult; —a drunken brawl; —an alarm of fire; —then silence again. And now at length the city is asleep, and we can see the night. The belated moon looks over the roofs, and finds no one to welcome her. The moonlight is broken. It lies here and there in the squares and the opening of the streets—angular like blocks of white marble.Passage13. Peace and Development: the Themes of Our TimesPeace and development are the themes of the times. People across the world should join hands in advancing the lofty cause of peace and development of mankind. A peaceful environment is indispensable for national, regional and even global development. Without peace or political stability there would be no economic progress to speak of. This has been fully proved by both the past and the present. In today’s world, the international situation is, on the whole, moving towardsrelaxation. However, conflicts and even local wars triggered by various factors have kept cropping up, and tension still remains in some areas. All this has impeded the economic development of the countries and regions concerned, and has also adversely affected the world economy. All responsible statesmen and governments must abide by the purposes of the UN Charter and the universally acknowledged norms governing international relations, and work for a universal, lasting and comprehensive peace. Nobody should be allowed to cause tension or armed conflicts against the interests of the people. There are still in this world a few interest groups, which always want to seek gains by creating tension here and there. This is against the will of the majority of the people and against the trend of the times. An enormous market demand can be created and economic prosperity promoted only when continued efforts are made to advance the cause of peace and development, to ensure that people around the world live and work in peace and contentment and focus on economic development and on scientific and technological innovation. I hope that all of us here today will join hands with all other peace-loving people and work for lasting world peace and the common development and prosperity of all nations and regions.Passage14. Self-EsteemSelf-esteem is the combination of self-confidence and self-respect—the conviction that you are competent to cope with life’s challenges and are worthy of happiness. Self-esteem is the way you talk to yourself about yourself. Self-esteem has two interrelated aspects; it entails a sense of personal efficacy and a sense of personal worth. It is the integrated sum of self-confidence and self-respect. It is the conviction that one is competent to live and worthy of living. Our self-esteem and self-image are developed by how we talk to ourselves. All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood. This is where the critical voice gets started. Everyone has a critical inner voice. People with low self-esteem simply have a more vicious and demeaning inner voice. Psychologists say that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity, dependencies—are dependent on our level of self-esteem. The more we have, the better we deal with things. Positive self-esteem is important because when people experience it, they feel good and look good, they are effective and productive, and they respond to other people and themselves in healthy, positive, growing ways. People who have positive self-esteem know that they are lovable and capable, and they care about themselves and other people.They do not have to build themselves up by tearing other people down or by patronizing less competent people. Our background largely determines what we will become in personality and more importantly in self-esteem. Where do feelings of worthlessness come from? Many come from our families, since more than 80% of our waking hours up to the age of eighteen are spent under their direct influence. We are who we are because of where we’ve been. We build our own brands of self-esteem from four ingredients: fate, the positive things life offers, the negative things life offers and our own decisions about how to respond to fate, the positives and the negatives. Neither fate nordecisions can be determined by other people in our own life. No one can change fate. We can control our thinking and therefore our decisions in life.Passage15. Struggle for FreedomIt is not possible for me to express all that I feel of appreciation for what has been said and given to me. I accept, for myself, with the conviction of having received far beyond what I have been able to give in my books. I can only hope that the many books which I have yet to write will be in some measure a worthier acknowledgment than I can make tonight. And, indeed, I can accept only in the same spirit in which I think this gift was originally given—that it is a prize not so much for what has been done, as for the future. Whatever I write in the future must, I think, be always benefited and strengthened when I remember this day. I accept, too, for my country, the United States of America. We are a people still young and we know that we have not yet come to the fullest of our powers. This award, given to an American, strengthens not only one, but the whole body of American writers, who are encouraged and heartened by such generous recognition. And I should like to say, too, that in my country it is important that this award has been given to a woman. You who have already so recognized your own Selma Lagerlof, and have long recognized women in other fields, cannot perhaps wholly understand what it means in many countries that it is a woman who stands here at this moment. But I speak not only for writers and for women, but for all Americans, for we all share in this.I should not be truly myself if I did not, in my own wholly unofficial way, speak also of the people of China, whose life has for so many years been my life also, whose life, indeed, must always be a part of my life. The minds of my own country and China, my foster country, are alike in many ways, but above all, alike in our common love of freedom. And today more than ever, this is true, now when China's whole being is engaged in the greatest of all the struggles, the struggle for freedom.I have never admired China more than I do now, when I see her uniting as she has never before, against the enemy who threatens her freedom. With this determination for freedom, which is in so profound a sense the essential quality of her nature, I know that she is unconquerable. Freedom—it is today more than ever the most precious human possession. We—Sweden and the United States—we have it still. My country is young—but it greets you with a peculiar fellowship, you whose earth is ancient and free.Passage16. Passing on Small ChangeThe pharmacist handed me my prescription, apologized for the wait, and explained that his register had already closed. He asked if I would mind using the register at the front of the store. I told him not to worry and walked up front, where one person was in line ahead of me, a little girl no more than seven, with a bottle of medicine on the counter. She clenched a little green and white striped coin purse closely to her chest. The purse reminded me of the days when, as a child, I played dress-up in my grandma’s closet. I’d march around the house in oversized clothes, drenched in costume jewelry and hats and scarves, talking “grownup talk” to anyone。

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晨读英语美文100篇_2021英语美文阅读在英语中，有很多的励志小短文是指得我们每个人认真学习和背诵的。

下面WTT就和大家分享英语美文阅读，希望能够帮助到大家，来欣赏一下吧。

英语阅读篇一To be or not to be 生存还是毁灭Outside the Bible, these si____ words are the most famous in all theliterature of the world.They were spoken by Hamlet when he was thinking aloud,and they are the most famous words in Shakespeare because Hamlet was speakingnot only for himself but also for every thinking man and woman.To be or not tobe, tolive or not to live, to live richly and abundantly and eagerly, or tolive dully and meanly and scarcely.A philosopher once wanted to know whether hewas alive or not, which is a good question for everyone to put to himselfoccasionally.He answered it by saying: “I think, therefore am.”But the best definition of e____istence ever sawd id another philosopher whosaid: “To be is to be in relations.” If this true, then the more relations aliving thing has, the more it is alive.To live abundantly means simply toincrease the range and intensity of our relations.Unfortunately we are soconstituted that we get to love our routine.Butapart from our regularoccupation how much are we alive? If you are interest-ed only in your regularoccupation, you are alive only to that e____tent.So far as other things areconcerned--poetry and prose, music, pictures, sports, unselfish friendships,politics, international affairs--you are dead.Contrariwise, it is true that every time you acquire a new interest--evenmore, a new acplishment--you increase your power of life.No one who isdeeply interested in a large variety of subjects can remain unhappy; the realpessimist is the person who has lost interest.Bacon said that a man dies as often as he loses a friend.But we gain newlife by contacts, new friends.What is supremely true of living objects is onlyless true of ideas, which are alsoalive.Where your thoughts are, there willyour live be also.If your thoughts are confined only to your business, only toyour physical welfare, only to the narrow circle of the town in which you live,then you live in a narrow英语阅读篇二YouthYouth is not a time of life; it is a state of mind; it is not a matter ofrosy cheeks, red lips and supple knees; it is a matter of the will, a quality ofthe imagination, a vigor of the emotions; it is the freshness of the deepsprings of life.Youth means a temperamental predominance of courage over timidity,of theappetite for adventure over the love ofease.This often e____ists in a man of 60more than aboy of 20.Nobody grows old merely by a number of years.We grow oldby deserting our ideals.Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul.Worry, fear, self-distrust bows the heart and turns the spirit back to dust.Whether 60 or 16, there is in every human being’s heart the lure ofwonders,the unfailing appetite for what’s ne____t and t he joy of the game ofliving.In the center of your heart and my heart, there is a wireless station;so long as it receives messages of beauty, hope, courage and power from man andfrom the infinite, so long as you are young.When your aerials are down, and your spirit is covered with snows ofcynicism and the ice of pessimism, then you’ve grown old, even at 20; but aslong as your aerials are up, to catch waves of optimism, there’s hope you maydie young at 80.译文：青春青春不是年华，而是心境;青春不是桃面、丹唇、柔膝，而是深沉的意志，恢宏的想象，炙热的恋情;青春是生命的深泉在涌流。

青春气贯长虹，勇锐盖过怯弱，进取压倒苟安。

如此锐气，二十后生而有之，六旬男子则更多见。

年岁有加，并非垂老，理想丢弃，方堕暮年。

岁月悠悠，衰微只及肌肤;热忱抛却，颓废必致灵魂。

忧烦，惶恐，丧失自信，定使心灵扭曲，意气如灰。

无论年届花甲，拟或二八芳龄，心中皆有生命之欢乐，奇迹之诱惑，孩童般天真久盛不衰。

人人心中皆有一台天线，只要你从天上人间接受美好、希望、欢乐、勇气和力量的信号，你就青春永驻，风华常存。

、一旦天线下降，锐气便被冰雪覆盖，玩世不恭、自暴自弃油然而生，即使年方二十，实已垂垂老矣;然则只要树起天线，捕捉乐观信号，你就有望在八十高龄告别尘寰时仍觉年轻。

英语阅读篇三To be or not to be 生存还是毁灭Outside the Bible, these si____ words are the most famous in all theliterature of the world.They were spoken by Hamlet when he was thinking aloud,and they are the most famous words in Shakespeare because Hamlet was speakingnot only for himself but also for every thinking man and woman.To be or not tobe, tolive or not to live, to live richly and abundantly and eagerly, or tolive dully and meanly and scarcely.A philosopher once wanted to know whether hewas alive or not, which is a good question for everyone to put to himselfoccasionally.He answered it by saying: “I think, therefore am.”But the best definition of e____istence ever sawdid another philosopher whosaid: “To be is to be inr elations.” If this true, then the more relations aliving thing has, the more it is alive.To live abundantly means simply toincrease the range and intensity of our relations.Unfortunately we are soconstituted that we get to love our routine.Butapart from our regularoccupation how much are we alive? If you are interest-ed only in your regularoccupation, you are alive only to that e____tent.So far as other things areconcerned--poetry and prose, music, pictures, sports, unselfish friendships,politics, international affairs--you are dead.Contrariwise, it is true that every time you acquire a new interest--evenmore, a new acplishment--you increase your power of life.No one who isdeeply interested in a large variety of subjects can remain unhappy; the realpessimist is the person who has lost interest.Bacon said that a man dies as often as he loses a friend.But we gain newlife by contacts, new friends.What is supremely true of living objects is onlyless true of ideas, which are alsoalive.Where your thoughts are, there willyour live be also.If your thoughts are confined only to your business, only toyour physical welfare, only to the narrow circle of the town in which you live,then you live in a narrow英语阅读篇四You are Absolutely UniqueEnjoy that uniquenesss1.You do not have to pretend in order to seem morelike someone else.You do not have to lie to hide the parts of you that are notlike what you see in anyone else.You were meant to bedifferent.Nowhere, in all of history, will the samethings be going on in anyone’s mi nd, soul and spirit as are going on in yoursright now.If you did not e____ist, there would be a hole in creation, agap2 in history,and something missing from the planfor humankind.Treasure your uniqueness.Itis a gift given only to you.Enjoy it and share it!No one can reach out to others in the same waythat you can.No one canspeak your words.No one can convey your meanings.No one can fort otherswith yourkind of fort.No one can bring your kind of understanding toanother person.No one can be cheerful and light-hearted3 and joyous4 in yourway.No one can smile your smile.No one else can bring the whole unique impactof you to another human being.Share your uniqueness.Let it flow out freely among your family andfriends, and the people you meet in the rush and clutter of living, wherever youare.That gift of yourself was given to you to enjoy and share.Give yourselfaway!See it! Receive it!Let it inform you, move you and inspire you!You are unique!翻译：你是独一无二的请欣赏你自己的独特吧!你不用伪装自己以使你看起来和别人一样,也无需掩藏你在别人看来所具有的独特性。

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