TED英语演讲稿:让我们来谈谈死亡-演讲致辞模板
死亡 演讲稿 英文
死亡演讲稿英文Death, a topic that is often avoided and feared, is an inevitable part of life. It is a universal experience that everyone will face at some point, yet it remains a taboo subject in many cultures. Today, I want to address the concept of death and its significance in our lives.First and foremost, death is a natural part of the life cycle. Just as birth marks the beginning of life, death marks the end. It is the ultimate equalizer, as it does not discriminate based on age, gender, race, or social status. Death reminds us of our mortality and the preciousness of life. It urges us to live fully, to cherish every moment, and to appreciate the people and experiences that bring us joy and fulfillment.Furthermore, death serves as a powerful motivator for personal growth and self-reflection. The awareness of our limited time on earth prompts us to reassess our priorities, to pursue our passions, and to mend broken relationships. It pushes us to confront our fears and to embrace change. In the face of death, we are compelled to seek meaning and purpose in our lives, to leave a positive impact on the world, and to create a lasting legacy.Moreover, death teaches us the value of resilience and acceptance. It forces us to confront loss and grief, to navigate the complexities of bereavement, and to find ways to cope with the pain of separation. It encourages us to find solace in memories, to honor the departed, and to find strength in the support of others. Through the experience of death, we learn to appreciate the fragility of life and the resilience of the human spirit.In conclusion, death is an integral part of the human experience. It is a reminder of our mortality, a catalyst for personal growth, and a teacher of resilience. Instead of fearing or avoiding the topic of death, we should strive to embrace it as a natural and meaningful aspect of life. By acknowledging the significance of death, we can learn to live more fully, love more deeply, and appreciate the beauty of our existence. Thank you.。
ted演讲稿范文4篇
ted演讲稿范文4篇*目录ted演讲稿范文TED英语演讲稿:让我们来谈谈死亡杨澜TED双语励志演讲稿TED英语演讲稿:你能控制他人的注意力吗?i was one of the only kids in college who had a reason to go to the p.o. box at the end of the day, and that was mainly because my mother has never believed in email, in facebook, in texting or cell phones in general. and so while other kids were bbm-ing their parents, i was literally waiting by the mailbox to get a letter from home to see how the weekend had gone, which was a little frustrating when grandma was in the hospital, but i was just looking for some sort of scribble, some unkempt cursive from my mother.and so when i moved to new york city after college and got completely sucker-punched in the face by depression, i did the only thing i could think of at the time. i wrote those same kinds of letters that my mother had written me for strangers, and tucked them all throughout the city, dozens and dozens of them. i left them everywhere, in cafes and in libraries, at the u.n., everywhere. i blogged about those letters and the days when they were necessary, and i posed a kind of crazy promise to the internet: that if you asked me for a hand-written letter, i would write youone, no questions asked. overnight, my inbox morphed into this harbor of heartbreak -- a single mother in sacramento, a girl being bullied in rural kansas, all asking me, a 22-year-old girl who barely even knew her own coffee order, to write them a love letter and give them a reason to wait by the mailbox.well, today i fuel a global organization that is fueled by those trips to the mailbox, fueled by the ways in which we can harness social media like never before to write and mail strangers letters when they need them most, but most of all, fueled by crates of mail like this one, my trusty mail crate, filled with the scriptings of ordinary people, strangers writing letters to other strangers not because they're ever going to meet and laugh over a cup of coffee, but because they have found one another by way of letter-writing.but, you know, the thing that always gets me about these letters is that most of them have been written by people that have never known themselves loved on a piece of paper. they could not tell you about the ink of their own love letters. they're the ones from my generation, the ones of us that have grown up into a world where everything ispaperless, and where some of our best conversations have happened upon a screen. we have learned to diary our pain onto facebook, and we speak swiftly in 140 characters or less.but what if it's not about efficiency this time?i was on the subway yesterday with this mail crate, which is a conversation starter, let me tell you. if you ever need one, just carry one of these. (laughter) and a man just stared at me, and he was like, "well, why don't you use the internet?" and i thought, "well, sir, i am not a strategist, nor am i specialist. i am merely a storyteller." and so i could tell you about a woman whose husband has just come home from afghanistan, and she is having a hard time unearthing this thing called conversation, and so she tucks love letters throughout the house as a way to say, "come back to me. find me when you can." or a girl who decides that she is going to leave love letters around her campus in dubuque, iowa, only to find her efforts ripple-effected the next day when she walks out onto the quad and finds love letters hanging from the trees, tucked in the bushes and the benches. or the man who decides that he is going to take his life, uses facebook as a wayto say goodbye to friends and family. well, tonight he sleeps safely with a stack of letters just like this one tucked beneath his pillow, scripted by strangers who were there for him when.these are the kinds of stories that convinced me that letter-writing will never again need to flip back her hair and talk about efficiency, because she is an art form now, all the parts of her, the signing, the scripting, the mailing, the doodles in the margins. the mere fact that somebody would even just sit down, pull out a piece of paper and think about someone the whole way through, with an intention that is so much harder to unearth when the browser is up and the iphone is pinging and we've got six conversations rolling in at once, that is an art form that does not fall down to the goliath of "get faster," no matter how many social networks we might join. we still clutch close these letters to our chest, to the words that speak louder than loud, when we turn pages into palettes to say the things that we have needed to say, the words that we have needed to write, to sisters and brothers and even to strangers, for far too long. thank you. (applause) (applause)[TED英语演讲稿:让我们来谈谈死亡]ted演讲稿范文(2) | 简介:我们无法控制死亡的到来,但也许我们可以选择用何种态度来面对它。
TED英语演讲稿:让我们来谈谈死亡.doc
sets of notes initiated by a doctor or by apatient.so we started to realize that we had a problem, and the problem is more serious because of this.what we know is that obviously we are all going to die, but how we die is actually really important, obviously not just to us, but also to how that features in the lives of all the people who live on afterwards. how we die lives on in the minds of everybody who survives us, and the stress created in families by dying is enormous, and in fact you get seven times as much stress by dying in intensive care as by dying just about anywhere else, so dying in intensive care is not your top option if you've got a choice.and, if that wasn't bad enough, of course, all of this is rapidly progressing towards the fact that many of you, in fact, about one in 10 of you at this point, will die in intensive care. in the u.s., it's one in five. in miami, it's three out of five people die in intensive care. so this is the sort of momentum that we've got at the moment.the reason why this is all happening is due to this, and i do have to take you through what this is about. these are the four ways to go. so one of these will happen to all of us. the ones you may know most about are the ones that are becoming increasingly of historical interest: sudden death. it's quite likely in an audience this size this won't happen to anybody here. sudden death has becomevery rare. the death of little nell and cordelia and all that sort of stuff just doesn't happen anymore. the dying process of those with terminal illness that we've just seen occurs to younger people. by the time you've reached 80, this is unlikely to happen to you. only one in 10 people who are over 80 will die of cancer.the big growth industry are these. what you die of is increasing organ failure, with your respiratory, cardiac, renal, whatever organs packing up. each of these would be an admission to an acute care hospital, at the end of which, or at some point during which, somebody says, enough is enough, and we stop.and this one's the biggest growth industry of all, and at least six out of 10 of the people in this room will die in this form, which is the dwindling of capacity with increasing frailty, and frailty's an inevitable part of aging, and increasing frailty is in fact the main thing that people die of now, and the last few years, or the last year of your life is spent with a great deal of disability, unfortunately.enjoying it so far? (laughs) (laughter) sorry, i just feel such a, i feel such a cassandra here. (laughter)what can i say that's positive? what's positive is that this is happening at very great age, now. we are all, most of us, living to reach this point. you know, historically, we didn't do that. this is what happens to you when you live to be a great age, and unfortunately, increasing longevity does mean more old age, not more youth. i'm sorry to say that. (laughter) what we did, anyway,look, what we did, we didn't just take this lying down at john hunter hospital and elsewhere. we've started a whole series of projects to try and look about whether we could, in fact, involve people much more in the way that things happen to them. but we realized, of course, that we are dealing with cultural issues, and this is, i love this klimt painting, because the more you look at it, the more you kind of get the whole issue that's going on here, which is clearly the separation of death from the living, and the fear —like, if you actually look, there's one woman there who has her eyes open. she's the one he's looking at, and [she's] the one he's coming for. can you see that? she looks terrified. it's an amazing picture.anyway, we had a major cultural issue. clearly, people didn't want us to talk about death, or, we thought that. so with loads of funding from the federal government and the local health service, we introduced a thing at john hunter called respecting patient choices. we trained hundreds of people to go to the wards and talk to people about the fact that they would die, and what would they prefer under those circumstances. they loved it. the families and the patients, they loved it. ninety-eight percent of people really thought this just should have been normal practice, and that this is how things should work. and when they expressed wishes, all of those wishes came true, as it were. we were able to make that happen for them. but then, when the funding ran out, we went back to look six months later, and everybody had stopped again, and nobody was having these conversations anymore. so that was really kind of heartbreaking for us, because we thought this was going to really take off. the culturalissue had reasserted itself.so here's the pitch: i think it's important that we don't just get on this freeway to icu without thinking hard about whether or not that's where we all want to end up, particularly as we become older and increasingly frail and icu has less and less and less to offer us. there has to be a little side road off there for people who don't want to go on that track. and i have one small idea, and one big idea about what could happen.and this is the small idea. the small idea is, let's all of us engage more with this in the way that jason has illustrated. why can't we have these kinds of conversations with our own elders and people who might be approaching this? there are a couple of things you can do. one of them is, you can, just ask this simple question. this question never fails. "in the event that you became too sick to speak for yourself, who would you like to speak for you?" that's a really important question to ask people, because giving people the control over who that is produces an amazing outcome. the second thing you can say is, "have you spoken to that person about the things that are important to you so that we've got a better idea of what it is we can do?" so that's the little idea.the big idea, i think, is more political. i think we have to get onto this. i suggested we should have occupy death. (laughter) my wife said, "yeah, right, sit-ins in the mortuary. yeah, yeah. sure." (laughter) so that one didn't really run, but i was very struck by this. now, i'm an aging hippie. i don't know, i don't think i look like thatanymore, but i had, two of my kids were born at home in the '80s when home birth was a big thing, and we baby boomers are used to taking charge of the situation, so if you just replace all these words of birth, i like "peace, love, natural death" as an option. i do think we have to get political and start to reclaim this process from the medicalized model in which it's going.now, listen, that sounds like a pitch for euthanasia. i want to make it absolutely crystal clear to you all, i hate euthanasia. i think it's a sideshow. i don't think euthanasia matters. i actually think that, in places like oregon, where you can have physician-assisted suicide, you take a poisonous dose of stuff, only half a percent of people ever do that. i'm more interested in what happens to the 99.5 percent of people who don't want to do that. i think most people don't want to be dead, but i do think most people want to have some control over how their dying process proceeds. so i'm an opponent of euthanasia, but i do think we have to give people back some control. it deprives euthanasia of its oxygen supply. i think we should be looking at stopping the want for euthanasia, not for making it illegal or legal or worrying about it at all.this is a quote from dame cicely saunders, whom i met when i was a medical student. she founded the hospice movement. and she said, "you matter because you are, and you matter to the last moment of your life." and i firmly believe that that's the message that we have to carry forward. thank you. (applause)更多文章Ted英语演讲稿:The Art of Stillness安静的艺术TED英语演讲稿:给陌生人的情书TED英语演讲稿:What fear can teach us恐惧可以教会我们什么TED英语演讲稿:越有钱越无情?TED英语演讲稿:无所畏惧学无止境Ted英语演讲稿:On what we think we know?我们以为自己知道的TED英语演讲稿:内向性格的力量TED英语演讲稿:改善工作的快乐之道TED英语演讲稿:你能控制他人的注意力吗?TED英语演讲稿:如何逃出教育的“死亡谷”。
TED演讲 向死而生 20160302 内含中英文对照演讲稿
Well, we all need a reason to wake up. For me, it just took 11,000 volts.我们都需要一个醒来的理由。
对我来说是11,000伏特。
I know you're too polite to ask, so I will tell you.我知道你们太礼貌了不会过问,那就让我告诉你们。
One night, sophomore year of college, just back from Thanksgiving holiday, a few of my friends and I were horsing around, and we decided to climb atop a parked commuter train. It was just sitting there, with the wires that run overhead. Somehow, that seemed like a great idea at the time. We'd certainly done stupider things. I scurried up the ladder on the back, and when I stood up, the electrical current entered my arm, blew down and out my feet, and that was that. Would you believe that watch still works? Takes a licking!在大学二年级,感恩节假期后的一天晚上,我和几个朋友闹着玩儿,决定爬到一列停在一旁的通勤列车顶上。
它就停在那儿,缆线就在车顶上方。
不知为什么,这似乎在那个时候是一个好主意。
我们的确干过比这个还傻的事。
我从后面的梯子窜了上去,当我站起来的时候,一股电流进入了我的手臂,一直到我的脚下然后就这样了。
TED英语演讲稿:让我们来谈谈死亡_英语演讲稿_
TED英语演讲稿:让我们来谈谈死亡简介:我们无法控制死亡的到来,但也许我们可以选择用何种态度来面对它。
特护专家peter saul博士希望通过演讲帮助人们弄清临终者真正的意愿,并选择适当的方式去面对。
look, i had second thoughts, really, about whether i could talk about this to such a vital and alive audience as you guys. then i remembered the quote from gloria steinem, which goes, "the truth will set you free, but first it will piss you off." (laughter) so -- (laughter)so with that in mind, i'm going to set about trying to do those things here, and talk about dying in the 21st century. now the first thing that will piss you off, undoubtedly, is that all of us are, in fact, going to die in the 21st century. there will be no exceptions to that. there are, apparently, about one in eight of you who think you're immortal, on surveys, but -- (laughter) unfortunately, that isn't going to happen.while i give this talk, in the next 10 minutes, a hundred million of my cells will die, and over the course of today, 2,000 of my brain cells will die and never come back, so you could argue that the dying process starts pretty early in the piece.anyway, the second thing i want to say about dying in the 21st century, apart from it's going to happen to everybody, is it's shaping up to be a bit of a train wreck for most of us, unless we do something to try and reclaim this process from the rather inexorable trajectory that it's currently on.so there you go. that's the truth. no doubt that will piss you off, and now let's see whether we can set you free. i don't promise anything. now, as you heard in the intro, i work in intensive care, and i think i've kind of lived through the heyday of intensive care.it's been a ride, man. this has been fantastic. we have machines that go ping. there's many of them up there. and we have some wizard technology which i think has worked really well, and over the course of the time i've worked in intensive care, the death rate for males in australia has halved, and intensive care has had something to do with that. certainly, a lot of the technologies that we use have got something to do with that.so we have had tremendous success, and we kind of got caught up in our own success quite a bit, and we started using expressions like "lifesaving." i really apologize to everybody for doing that, because obviously, we don't. what we do is prolong people's lives, and delay death, and redirect death, but we can't, strictly speaking, save lives on any sort of permanent basis.and what's really happened over the period of time that i've been working in intensive care is that the people whose lives we started saving back in the '70s, '80s, and '90s, are now coming to die in the 21st century of diseases that we no longer have the answers to in quite the way we did then.so what's happening now is there's been a big shift in the way that people die, and most of what they're dying of now isn't as amenable to what we can do as what it used to be like when i was doing this in the '80s and '90s.so we kind of got a bit caught up with this, and we haven't really squared with you guys about what's really happening now, and it's about time we did. i kind of woke up to this bit in the late '90s when i met this guy. this guy is called jim, jim smith, and he looked like this. i was called down to the ward to see him. his is the little hand. i was called down to the ward to see him by a respiratory physician. he said, "look, there's a guy down here. he's got pneumonia, and he looks like he needs intensive care. hisdaughter's here and she wants everything possible to be done." which is a familiar phrase to us. so i go down to the ward and see jim, and his skin his translucent like this. you can see his bones through the skin. he's very, very thin, and he is, indeed, very sick with pneumonia, and he's too sick to talk to me, so i talk to his daughter kathleen, and i say to her, "did you and jim ever talk about what you would want done if he ended up in this kind of situation?" and she looked at me and said,"no, of course not!" i thought, "okay. take this steady." and i got talking to her, and after a while, she said to me, "you know, we always thought there'd be time."jim was 94. (laughter) and i realized that something wasn't happening here. there wasn't this dialogue going on that i imagined was happening. so a group of us started doing survey work, and we looked at four and a half thousand nursing home residents in newcastle, in the newcastle area, and discovered that only one in a hundred of them had a plan about what to do when their hearts stopped beating. one in a hundred. and only one in 500 of them had plan about what to do if they became seriously ill. and i realized, of course, this dialogue is definitely not occurring in the public at large.now, i work in acute care. this is john hunter hospital. and i thought, surely, we do better than that. so a colleague of mine from nursing called lisa shaw and i went through hundreds and hundreds of sets of notes in the medical records department looking at whether there was any sign at all that anybody had had any conversation about what might happen to them if the treatment they were receiving was unsuccessful to the point that they would die. and we didn't find a single record of any preference about goals, treatments or outcomes from any of thesets of notes initiated by a doctor or by a patient.so we started to realize that we had a problem, and the problem is more serious because of this.what we know is that obviously we are all going to die, but how we die is actually really important, obviously not just to us, but also to how that features in the lives of all the people who live on afterwards. how we die lives on in the minds of everybody who survives us, and the stress created in families by dying is enormous, and in fact you get seven times as much stress by dying in intensive care as by dying just about anywhere else, so dying in intensive care is not your top option if you've got a choice.and, if that wasn't bad enough, of course, all of this is rapidly progressing towards the fact that many of you, in fact, about one in 10 of you at this point, will die in intensive care. in the u.s., it's one in five. in miami, it's three out of five people die in intensive care. so this is the sort of momentum that we've got at the moment.the reason why this is all happening is due to this, and i do have to take you through what this is about. these are the four ways to go. so one of these will happen to all of us. the ones you may know most about are the ones that are becoming increasingly of historical interest: sudden death. it's quite likely in an audience this size this won't happen to anybody here. sudden death has become very rare. the death of little nell and cordelia and all that sort of stuff just doesn't happen anymore. the dying process of those with terminal illness that we've just seen occurs to younger people. by the time you've reached 80, this is unlikely to happen to you. only one in 10 people who are over 80 will die of cancer.the big growth industry are these. what you die of is increasing organ failure, with your respiratory, cardiac, renal, whatever organs packing up. each of these would be an admission to an acute care hospital, at the end of which, or at some point during which, somebody says, enough is enough, and we stop.and this one's the biggest growth industry of all, and at least six out of 10 of the people in this room will die in this form, which is the dwindling of capacity with increasing frailty, and frailty's an inevitable part of aging, and increasing frailty is in fact the main thing that people die of now, and the last few years, or the last year of your life is spent with a great deal of disability, unfortunately.enjoying it so far? (laughs) (laughter) sorry, i just feel such a, i feel such a cassandra here. (laughter)what can i say that's positive? what's positive is that this is happening at very great age, now. we are all, most of us, living to reach this point. you know, historically, we didn't do that. this is what happens to you when you live to be a great age, and unfortunately, increasing longevity does mean more old age, not more youth. i'm sorry to say that. (laughter) what we did, anyway, look, what we did, we didn't just take this lying down at john hunter hospital and elsewhere. we've started a whole series of projects to try and look about whether we could, in fact, involve people much more in the way that things happen to them. but we realized, of course, that we are dealing with cultural issues, and this is, i love this klimt painting, because the more you look at it, the more you kind of get the whole issue that's going on here, which is clearly the separation of death from the living, and the fear — like, if you actually look, there's one woman there whohas her eyes open. she's the one he's looking at, and [she's] the one he's coming for. can you see that? she looks terrified. it's an amazing picture.anyway, we had a major cultural issue. clearly, people didn't want us to talk about death, or, we thought that. so with loads of funding from the federal government and the local health service, we introduced a thing at john hunter called respecting patient choices. we trained hundreds of people to go to the wards and talk to people about the fact that they would die, and what would they prefer under those circumstances. they loved it. the families and the patients, they loved it. ninety-eight percent of people really thought this just should have been normal practice, and that this is how things should work. and when they expressed wishes, all of those wishes came true, as it were. we were able to make that happen for them. but then, when the funding ran out, we went back to look six months later, and everybody had stopped again, and nobody was having these conversations anymore. so that was really kind of heartbreaking for us, because we thought this was going to really take off. the cultural issue had reasserted itself.so here's the pitch: i think it's important that we don't just get on this freeway to icu without thinking hard about whether or not that's where we all want to end up, particularly as we become older and increasingly frail and icu has less and less and less to offer us. there has to be a little side road off there for people who don't want to go on that track. and i have one small idea, and one big idea about what could happen.and this is the small idea. the small idea is, let's all of us engage more with this in the way that jason has illustrated. why can't we have these kinds of conversations with our own eldersand people who might be approaching this? there are a couple of things you can do. one of them is, you can, just ask this simple question. this question never fails. "in the event that you became too sick to speak for yourself, who would you like to speak for you?" that's a really important question to ask people, because giving people the control over who that is produces an amazing outcome. the second thing you can say is, "have you spoken to that person about the things that are important to you so that we've got a better idea of what it is we can do?" so that's the little idea.the big idea, i think, is more political. i think we have to get onto this. i suggested we should have occupy death. (laughter) my wife said, "yeah, right, sit-ins in the mortuary. yeah, yeah. sure." (laughter) so that one didn't really run, but i was very struck by this. now, i'm an aging hippie. i don't know, i don't think i look like that anymore, but i had, two of my kids were born at home in the '80s when home birth was a big thing, and we baby boomers are used to taking charge of the situation, so if you just replace all these words of birth, i like "peace, love, natural death" as an option. i do think we have to get political and start to reclaim this process from the medicalized model in which it's going.now, listen, that sounds like a pitch for euthanasia. i want to make it absolutely crystal clear to you all, i hate euthanasia. i think it's a sideshow. i don't think euthanasia matters. i actually think that, in places like oregon, where you can have physician-assisted suicide, you take a poisonous dose of stuff, only half a percent of people ever do that. i'm more interested in what happens to the 99.5 percent of people who don't want to do that. i think most people don't want to be dead, but i do think most people wantto have some control over how their dying process proceeds. so i'm an opponent of euthanasia, but i do think we have to give people back some control. it deprives euthanasia of its oxygen supply. i think we should be looking at stopping the want for euthanasia, not for making it illegal or legal or worrying about it at all.this is a quote from dame cicely saunders, whom i met when i was a medical student. she founded the hospice movement. and she said, "you matter because you are, and you matter to the last moment of your life." and i firmly believe that that's the message that we have to carry forward. thank you. (applause)。
TED演讲英语 让我们来谈谈死亡
TED演讲英语让我们来谈谈死亡我们无法控制死亡的到来,但也许我们可以选择用何种态度来面对它。
特护专家Peter Saul博士希望通过演讲帮助人们弄清临终者真正的意愿,并选择适当的方式去面对。
"The truth will set you free, but first it will piss you off."以下是给大家整理的TED演讲英语:让我们来谈谈死亡,希望能帮到你!TED演讲让我们来谈谈死亡Look, I had second thoughts, really, about whether I could talk about this to such a vital and alive audience as you guys. Then I remembered the quote from Gloria Steinem, which goes, "The truth will set you free, but first it will piss you off." (Laughter) So -- (Laughter)So with that in mind, I'm going to set about trying to do those things here, and talk about dying in the 21st century. Now the first thing that will piss you off, undoubtedly, is that all of us are, in fact, going to die in the 21st century. There will be no exceptions to that. There are, apparently, about one in eight of you who think you're immortal, on surveys, but -- (Laughter) Unfortunately, that isn't going to happen.TED演讲英语:让我们来谈谈死亡While I give this talk, in the next 10 minutes, a hundred million of my cells will die, and over the course of today, 2,000 of my brain cells will die and never come back, so you could argue that the dying process starts pretty early in the piece.Anyway, the second thing I want to say about dying in the 21st century, apart from it's going to happen to everybody, is it's shaping up to be a bit of a train wreck for most of us, unless we do something to try and reclaim this process from the rather inexorable trajectory that it's currently on.So there you go. That's the truth. No doubt that will piss you off, and now let's see whether we can set you free. I don't promise anything. Now, as you heard in the intro, I work in intensive care, and I think I've kind of lived through the heyday of intensive care. It's been a ride, man. This has been fantastic. We have machines that go ping. There's many of them up there. And we have some wizard technology which I think has worked really well, and over the course of the time I've worked in intensive care, the death rate for males in Australia has halved, and intensive care has had something to do with that.Certainly, a lot of the technologies that we use have got something to do with that.So we have had tremendous success, and we kind of got caught up in our own success quite a bit, and we started using expressions like "lifesaving." I really apologize to everybody for doing that, because obviously, we don't. What we do is prolong people's lives, and delay death, and redirect death, but we can't, strictly speaking, save lives on any sort of permanent basis.And what's really happened over the period of time that I've been working in intensive care is that the people whose lives we started saving back in the '70s, '80s, and '90s, are now coming to die in the 21st century of diseases that we no longer have the answers to in quite the way we did then.So what's happening now is there's been a big shift in the way that people die, and most of what they're dying of now isn't as amenable to what we can do as what it used to be like when I was doing this in the '80s and '90s.So we kind of got a bit caught up with this, and we haven't really squared with you guys about what's really happeningnow, and it's about time we did. I kind of woke up to this bit in the late '90s when I met this guy. This guy is called Jim, Jim Smith, and he looked like this. I was called down to the ward to see him. His is the little hand. I was called down to the ward to see him by a respiratory physician. He said, "Look, there's a guy down here. He's got pneumonia, and he looks like he needs intensive care. His daughter's here and she wants everything possible to be done." Which is a familiar phrase to us. So I go down to the ward and see Jim, and his skin his translucent like this. You can see his bones through the skin. He's very, very thin, and he is, indeed, very sick with pneumonia, and he's too sick to talk to me, so I talk to his daughter Kathleen, and I say to her, "Did you and Jim ever talk about what you would want done if he ended up in this kind of situation?" And she looked at me and said,"No, of course not!" I thought, "Okay. Take this steady." And I got talking to her, and after a while, she said to me, "You know, we always thought there'd be time."Jim was 94. (Laughter) And I realized that something wasn't happening here. There wasn't this dialogue going on that I imagined was happening. So a group of us started doingsurvey work, and we looked at four and a half thousand nursing home residents in Newcastle, in the Newcastle area, and discovered that only one in a hundred of them had a plan about what to do when their hearts stopped beating. One in a hundred. And only one in 500 of them had plan about what to do if they became seriously ill. And I realized, of course, this dialogue is definitely not occurring in the public at large.Now, I work in acute care. This is John Hunter Hospital. And I thought, surely, we do better than that. So a colleague of mine from nursing called Lisa Shaw and I went through hundreds and hundreds of sets of notes in the medical records department looking at whether there was any sign at all that anybody had had any conversation about what might happen to them if the treatment they were receiving was unsuccessful to the point that they would die. And we didn't find a single record of any preference about goals, treatments or outcomes from any of the sets of notes initiated by a doctor or by a patient.So we started to realize that we had a problem, and the problem is more serious because of this.What we know is that obviously we are all going to die, but how we die is actually really important, obviously not just to us, but also to how that features in the lives of all the people who live on afterwards. How we die lives on in the minds of everybody who survives us, and the stress created in families by dying is enormous, and in fact you get seven times as much stress by dying in intensive care as by dying just about anywhere else, so dying in intensive care is not your top option if you've got a choice.And, if that wasn't bad enough, of course, all of this is rapidly progressing towards the fact that many of you, in fact, about one in 10 of you at this point, will die in intensive care. In the U.S., it's one in five. In Miami, it's three out of five people die in intensive care. So this is the sort of momentum thatwe've got at the moment.The reason why this is all happening is due to this, and I do have to take you through what this is about. These are the four ways to go. So one of these will happen to all of us. The ones you may know most about are the ones that are becoming increasingly of historical interest: sudden death. It's quite likely in an audience this size this won't happen to anybody here.Sudden death has become very rare. The death of Little Nell and Cordelia and all that sort of stuff just doesn't happen anymore. The dying process of those with terminal illness that we've just seen occurs to younger people. By the time you've reached 80, this is unlikely to happen to you. Only one in 10 people who are over 80 will die of cancer.The big growth industry are these. What you die of is increasing organ failure, with your respiratory, cardiac, renal, whatever organs packing up. Each of these would be an admission to an acute care hospital, at the end of which, or at some point during which, somebody says, enough is enough, and we stop.And this one's the biggest growth industry of all, and at least six out of 10 of the people in this room will die in this form, which is the dwindling of capacity with increasing frailty, and frailty's an inevitable part of aging, and increasing frailty is in fact the main thing that people die of now, and the last few years, or the last year of your life is spent with a great deal of disability, unfortunately.Enjoying it so far? (Laughs) (Laughter) Sorry, I just feel such a, I feel such a Cassandra here. (Laughter)What can I say that's positive? What's positive is that this is happening at very great age, now. We are all, most of us, living to reach this point. You know, historically, we didn't do that. This is what happens to you when you live to be a great age, and unfortunately, increasing longevity does mean more old age, not more youth. I'm sorry to say that. (Laughter) What we did, anyway, look, what we did, we didn't just take this lying down at John Hunter Hospital and elsewhere. We've started a whole series of projects to try and look about whether we could, in fact, involve people much more in the way that things happen to them. But we realized, of course, that we are dealing with cultural issues, and this is, I love this Klimt painting, because the more you look at it, the more you kind of get the whole issue that's going on here, which is clearly the separation of death from the living, and the fear — Like, if you actually look, there's one woman there who has her eyes open. She's the one he's looking at, and [she's] the one he's coming for. Can you see that? She looks terrified. It's an amazing picture.Anyway, we had a major cultural issue. Clearly, people didn't want us to talk about death, or, we thought that. So with loads of funding from the Federal Government and the local Health Service, we introduced a thing at John Hunter calledRespecting Patient Choices. We trained hundreds of people to go to the wards and talk to people about the fact that they would die, and what would they prefer under those circumstances. They loved it. The families and the patients, they loved it. Ninety-eight percent of people really thought this just should have been normal practice, and that this is how things should work. And when they expressed wishes, all of those wishes came true, as it were. We were able to make that happen for them. But then, when the funding ran out, we went back to look six months later, and everybody had stopped again, and nobody was having these conversations anymore. So that was really kind of heartbreaking for us, because we thought this was going to really take off. The cultural issue had reasserted itself.So here's the pitch: I think it's important that we don't just get on this freeway to ICU without thinking hard about whether or not that's where we all want to end up, particularly as we become older and increasingly frail and ICU has less and less and less to offer us. There has to be a little side road off there for people who don't want to go on that track. And I have one small idea, and one big idea about what could happen.And this is the small idea. The small idea is, let's all of us engage more with this in the way that Jason has illustrated. Why can't we have these kinds of conversations with our own elders and people who might be approaching this? There are a couple of things you can do. One of them is, you can, just ask this simple question. This question never fails. "In the event that you became too sick to speak for yourself, who would you like to speak for you?" That's a really important question to ask people, because giving people the control over who that is produces an amazing outcome. The second thing you can say is, "Have you spoken to that person about the things that are important to you so that we've got a better idea of what it is we can do?" So that's the little idea.The big idea, I think, is more political. I think we have to get onto this. I suggested we should have Occupy Death. (Laughter) My wife said, "Yeah, right, sit-ins in the mortuary. Yeah, yeah. Sure." (Laughter) So that one didn't really run, but I was very struck by this. Now, I'm an aging hippie. I don't know, I don't think I look like that anymore, but I had, two of my kids were born at home in the '80s when home birth was a big thing, and we baby boomers are used to taking charge of the situation, so if you just replace all these words of birth, I like"Peace, Love, Natural Death" as an option. I do think we have to get political and start to reclaim this process from the medicalized model in which it's going.Now, listen, that sounds like a pitch for euthanasia. I want to make it absolutely crystal clear to you all, I hate euthanasia. I think it's a sideshow. I don't think euthanasia matters. I actually think that, in places like Oregon, where you can have physician-assisted suicide, you take a poisonous dose of stuff, only half a percent of people ever do that. I'm more interested in what happens to the 99.5 percent of people who don't want to do that. I think most people don't want to be dead, but I do think most people want to have some control over how their dying process proceeds. So I'm an opponent of euthanasia, but I do think we have to give people back some control. It deprives euthanasia of its oxygen supply. I think we should be looking at stopping the want for euthanasia, not for making it illegal or legal or worrying about it at all.This is a quote from Dame Cicely Saunders, whom I met when I was a medical student. She founded the hospice movement. And she said, "You matter because you are, and you matter to the last moment of your life." And I firmly believethat that's the message that we have to carry forward. Thank you. (Applause)。
让我们来谈谈死亡英语演讲稿
让我们来谈谈死亡英语演讲稿look, i had second thoughts, really, about whether i could talk about this to such a vital and alive audience as you guys. then i remembered the quote from gloria steinem, which goes, "the truth will set you free, but first it will piss you off." (laughter) so -- (laughter)so with that in mind, i'm going to set about trying to do those things here, and talk about dying in the 21st century. now the first thing that will piss you off, undoubtedly, is that all of us are, in fact, going to die in the 21st century. there will be no exceptions to that. there are, apparently, about one in eight of you who think you're immortal, on surveys, but -- (laughter) unfortunately, that isn't going to happen.while i give this talk, in the next 10 minutes, a hundred million of my cells will die, and over the course of today, 2,000 of my brain cells will die and never come back, so you could argue that the dying process starts pretty early in the piece.anyway, the second thing i want to say about dying in the 21st century, apart from it's going to happen to everybody, is it's shaping up to be a bit of a train wreck for most of us, unless we do something to try and reclaim this process from therather inexorable trajectory that it's currently on.so there you go. that's the truth. no doubt that will piss you off, and now let's see whether we can set you free. i don't promise anything. now, as you heard in the intro, i work in intensive care, and i think i've kind of lived through the heyday of intensive care. it's been a ride, man. this has been fantastic. we have machines that go ping. there's many of them up there. and we have some wizard technology which i think has worked really well, and over the course of the time i've worked in intensive care, the death rate for males in australia has halved, and intensive care has had something to do with that. certainly, a lot of the technologies that we use have got something to do with that.so we have had tremendous success, and we kind of got caught up in our own success quite a bit, and we started using expressions like "lifesaving." i really apologize to everybody for doing that, because obviously, we don't. what we do is prolong people's lives, and delay death, and redirect death, but we can't, strictly speaking, save lives on any sort of permanent basis.and what's really happened over the period of time that i've been working in intensive care is that the people whose liveswe started saving back in the '70s, '80s, and '90s, are now coming to die in the 21st century of diseases that we no longer have the answers to in quite the way we did then.so what's happening now is there's been a big shift in the way that people die, and most of what they're dying of now isn't as amenable to what we can do as what it used to be like when i was doing this in the '80s and '90s.so we kind of got a bit caught up with this, and we haven't really squared with you guys about what's really happening now, and it's about time we did. i kind of woke up to this bit in the late '90s when i met this guy. this guy is called jim, jim smith, and he looked like this. i was called down to the ward to see him. his is the little hand. i was called down to the ward to see him by a respiratory physician. he said, "look, there's a guy down here. he's got pneumonia, and he looks like he needs intensive care. his daughter's here and she wants everything possible to be done." which is a familiar phrase to us. so i go down to the ward and see jim, and his skin his translucent like this. you can see his bones through the skin. he's very, very thin, and he is, indeed, very sick with pneumonia, and he's too sick to talk to me, so i talk to his daughter kathleen, and i say to her, "did you and jim ever talkabout what you would want done if he ended up in this kind of situation?" and she looked at me and said,"no, of course not!" i thought, "okay. take this steady." and i got talking to her, and after a while, she said to me, "you know, we always thought there'd be time."jim was 94. (laughter) and i realized that something wasn't happening here. there wasn't this dialogue going on that i imagined was happening. so a group of us started doing survey work, and we looked at four and a half thousand nursing home residents in newcastle, in the newcastle area, and discovered that only one in a hundred of them had a plan about what to do when their hearts stopped beating. one in a hundred. and only one in 500 of them had plan about what to do if they became seriously ill. and i realized, of course, this dialogue is definitely not occurring in the public at large.now, i work in acute care. this is john hunter hospital. and i thought, surely, we do better than that. so a colleague of mine from nursing called lisa shaw and i went through hundreds and hundreds of sets of notes in the medical records department looking at whether there was any sign at all that anybody had had any conversation about what might happen to them if the treatment they were receiving was unsuccessful to thepoint that they would die. and we didn't find a single record of any preference about goals, treatments or outcomes from any of the sets of notes initiated by a doctor or by a patient.so we started to realize that we had a problem, and the problem is more serious because of this.what we know is that obviously we are all going to die, but how we die is actually really important, obviously not just to us, but also to how that features in the lives of all the people who live on afterwards. how we die lives on in the minds of everybody who survives us, and the stress created in families by dying is enormous, and in fact you get seven times as much stress by dying in intensive care as by dying just about anywhere else, so dying in intensive care is not your top option if you've got a choice.and, if that wasn't bad enough, of course, all of this is rapidly progressing towards the fact that many of you, in fact, about one in 10 of you at this point, will die in intensive care. in the u.s., it's one in five. in miami, it's three out of five people die in intensive care. so this is the sort of momentum that we've got at the moment.the reason why this is all happening is due to this, and i do have to take you through what this is about. these are thefour ways to go. so one of these will happen to all of us. the ones you may know most about are the ones that are becoming increasingly of historical interest: sudden death. it's quite likely in an audience this size this won't happen to anybody here. sudden death has become very rare. the death of little nell and cordelia and all that sort of stuff just doesn't happen anymore. the dying process of those with terminal illness that we've just seen occurs to younger people. by the time you've reached 80, this is unlikely to happen to you. only one in 10 people who are over 80 will die of cancer.the big growth industry are these. what you die of is increasing organ failure, with your respiratory, cardiac, renal, whatever organs packing up. each of these would be an admission to an acute care hospital, at the end of which, or at some point during which, somebody says, enough is enough, and we stop.and this one's the biggest growth industry of all, and at least six out of 10 of the people in this room will die in this form, which is the dwindling of capacity with increasing frailty, and frailty's an inevitable part of aging, and increasing frailty is in fact the main thing that people die of now, and the last few years, or the last year of your lifeis spent with a great deal of disability, unfortunately.enjoying it so far? (laughs) (laughter) sorry, i just feel such a, i feel such a cassandra here. (laughter)what can i say that's positive? what's positive is that this is happening at very great age, now. we are all, most of us, living to reach this point. you know, historically, we didn't do that. this is what happens to you when you live to be a great age, and unfortunately, increasing longevity does mean more old age, not more youth. i'm sorry to say that. (laughter) what we did, anyway, look, what we did, we didn't just take this lying down at john hunter hospital and elsewhere. we've started a whole series of projects to try and look about whether we could, in fact, involve people much more in the way that things happen to them. but we realized, of course, that we are dealing with cultural issues, and this is, i love this klimt painting, because the more you look at it, the more you kind of get the whole issue that's going on here, which is clearly the separation of death from the living, and the fear — like, if you actually look, there's one woman there who has her eyes open. she's the one he's looking at, and [she's] the one he's coming for. can you see that? she looks terrified. it's an amazing picture.anyway, we had a major cultural issue. clearly, people didn't want us to talk about death, or, we thought that. so with loads of funding from the federal government and the local health service, we introduced a thing at john hunter called respecting patient choices. we trained hundreds of people to go to the wards and talk to people about the fact that they would die, and what would they prefer under those circumstances. they loved it. the families and the patients, they loved it. ninety-eight percent of people really thought this just should have been normal practice, and that this is how things should work. and when they expressed wishes, all of those wishes came true, as it were. we were able to make that happen for them. but then, when the funding ran out, we went back to look six months later, and everybody had stopped again, and nobody was having these conversations anymore. so that was really kind of heartbreaking for us, because we thought this was going to really take off. the cultural issue had reasserted itself.so here's the pitch: i think it's important that we don't just get on this freeway to icu without thinking hard about whether or not that's where we all want to end up, particularly as we become older and increasingly frail and icu has less and less and less to offer us. there has to be a little side roadoff there for people who don't want to go on that track. and i have one small idea, and one big idea about what could happen.and this is the small idea. the small idea is, let's all of us engage more with this in the way that jason has illustrated. why can't we have these kinds of conversations with our own elders and people who might be approaching this? there are a couple of things you can do. one of them is, you can, just ask this simple question. this question never fails. "in the event that you became too sick to speak for yourself, who would you like to speak for you?" that's a really important question to ask people, because giving people the control over who that is produces an amazing outcome. the second thing you can say is, "have you spoken to that person about the things that are important to you so that we've got a better idea of what it is we can do?" so that's the little idea.the big idea, i think, is more political. i think we have to get onto this. i suggested we should have occupy death. (laughter) my wife said, "yeah, right, sit-ins in the mortuary. yeah, yeah. sure." (laughter) so that one didn't really run, but i was very struck by this. now, i'm an aging hippie. i don't know, i don't think i look like that anymore, but i had, two of my kids were born at home in the '80s when home birth wasa big thing, and we baby boomers are used to taking charge of the situation, so if you just replace all these words of birth, i like "peace, love, natural death" as an option. i do think we have to get political and start to reclaim this process from the medicalized model in which it's going.now, listen, that sounds like a pitch for euthanasia. i want to make it absolutely crystal clear to you all, i hate euthanasia. i think it's a sideshow. i don't think euthanasia matters. i actually think that, in places like oregon, where you can have physician-assisted suicide, you take a poisonous dose of stuff, only half a percent of people ever do that. i'm more interested in what happens to the 99.5 percent of people who don't want to do that. i think most people don't want to be dead, but i do think most people want to have some control over how their dying process proceeds. so i'm an opponent of euthanasia, but i do think we have to give people back some control. it deprives euthanasia of its oxygen supply. i think we should be looking at stopping the want for euthanasia, not for making it illegal or legal or worrying about it at all.this is a quote from dame cicely saunders, whom i met when i was a medical student. she founded the hospice movement. and she said, "you matter because you are, and you matter to thelast moment of your life." and i firmly believe that that's the message that we have to carry forward. thank you. (applause)11。
TED英语演讲稿:让我们来谈谈死亡演讲稿.doc
TED英语演讲稿:让我们来谈谈死亡_演讲稿elopment, there is no one standard for us to judge their own life and values. we always let adults know that we can do it yourself to live, you can solve their own problems, but we have some dependence. love day dreaming, perhaps today we want to be a teacher, to educate our newcomers, and perhaps tomorrow we want to be a scientist to explore our humanity to the present do not know some of the mystery, or we have no way to explain some phenomena ... ...we are willing to bury the reality of the cruelty and injustice, we are our parents, our elders could not understand some of the practice of life, we do not understand why they like to do ah. it is our wish too much too young to bury social experience. attitude of life when we are not deep.down we love fantasy, love to dream of behavior, we need to do one for the people and human progremake a difference. to our actions to prove that we have!... ...高中英语演讲稿梦想中英语演讲稿范文(3)【关于梦想的高中英语演讲稿:我有三个梦想】hello, schoolmates and teachers.good afternoon, everybody!i'm pang qiyuan, from class 2, senior 3.today i'm very happy here to talk about my dream. i hope you can support me and do me a favor, ok?dream likes a beautiful flower. different people have different dreams.they make the earth colorful and wonderful. a dream is a target in life, in which it can give people power. it can show people the directions and final destinations.i have three dreams. my first dream is that i wish i could go to college some day, which is also the one of many other students' dreams. going to college for further education can not only enrich our knowledge, but also teach us how to behave better. i always imagine that the college life must be very interesting. this dream gives me energy to study harder and harder. now i'm trying my best to make it come true. sure, i have enough confidence to realize my dream.my second dream is becoming an excellent doctor. i always dream that i could turn a doctor like bai qiuen, so that i could cure a lot of patients, help them get rid of sick devil, let them lead a healthy and happy life, and finally i will feel happy, too.my third dream is that all the people together with the surroundings can live in perfect harmony. there are no quarrellings, no cheatings, and no wars in the world. we should be kind to eachother, love each other and care each other. all the people in the world could get along as well as a big family with each other. i dream that we could enjoy absolute peace and freedom.these are my dreams. how i wish that they could come true soon!thank you.【关于梦想的高中英语演讲稿|:我有一个梦想】i have a dreamevery one has his own dream.when i was a little kid ,my dream was even to have a candy shop of my own .but now ,when i am 16 years old ,standing here ,my dreams have already changed a lot.i have got quite different experience from other girls.while they were playing toys at home,while they were dreaming to be the princesses in the story .i was running in the hard rain,jumping in the heavy snow,pitching in the strong wind.nothing could stop me ,because of a wonderful call from my heart -- to be an athlete.yeah ,of course ,i'm an athlete,i'm so proud of that all the time .when i was 10 years old ,i became a shot-put athlete.the training was really hard ,i couldn't bear the heavy shot in my hands .but i always believe that "god only help those who help themselves".during those hard days,i find i was growing morequickly than others of the same age.to be an athlete is my most correct choice.but,i quit my team after entering high school because of a silly excuse.i really didn't want to stop my sports career anyway.today i say to you my friends that even though i must face the difficulties of yesterday ,today and tomorrow .i still have a dream .it is a dream deeply rooted in my soul.i have a dream that one day ,i can run,jump and pitch just like i used to be.i have a dream that one day , i can go back to my dream sports and join the national team.i have a dream that one day ,i can stand on the highest place at the olympic games.with all the cameras pointing at me.i will tell everyone that i'm so proud to be a chinese athlete!this is my hope .this is the faith that i continue my steps with!!!with this faith ,i will live though the strong wind and heavy rain ,never give up !so let victory ring from my heart,from all of you.when we allow victory to ring .i must be the one!in my imagination,i'm a bird ,a magical bird.i carry my d dreams all with me by my big wings. i fly though the mountains ,though the forests ,over the sea,to the sun ,the warmestplace in the aerospace!every night ,i have a dream ,i see a girl ---smiling高中英语演讲稿:如何才能受欢迎How to be Popular 中英语演讲稿范文(4)most people would like to be popular with others, but not everyone can achieve this goal. what is the secret to popularity? in fact, it is very simple. the first step is to improve our appearance. we should always make sure that we stay in good shape and dress well. when we are healthy and well-groomed, we will not only look better but also feel better. in addition, we should smile and appear friendly. after all, our facial expression is an important part of our appearance. if we can do this, people will be attracted to our good looks and impressed by our confidence.another important step is developing more consideration for others. we should always put others first and place their interests before our own. it's also important to be good listeners; in this way people will feel comfortable enough to confide in us. however, no matter what we do, we must not gossip. above all, we must remember to be ourselves, not phonies. only by being sincere and respectful of others can we earn their respect. if we can do all of the above, i am sure popularity will come our way.译文如何才能受人欢迎大部分的人都想受人欢迎,但是并非每个人都能达到目标。
关于溺水身亡的发言稿英语
关于溺水身亡的发言稿英语Ladies and gentlemen,Today, I stand before you to talk about a tragic and pressing issue that affects millions of lives around the world – drowning. The loss of life due to drowning is a catastrophic event that not only impacts families but also society as a whole. In my speech, I will shed light on the causes of drowning, the devastating consequences it has, and the measures we must take to prevent it.First and foremost, let us talk about the causes of drowning. Drowning is often the result of a combination of factors, including lack of swimming skills, lack of supervision, alcohol consumption, and natural disasters. In many cases, children and adults who are unable to swim are at a higher risk of drowning. Lack of swimming skills not only limits people’s ability to enjoy water recreational activities, but it also puts their lives in danger. Furthermore, the absence of proper adult supervision, especially in the case of young children, increases the risk of drowning significantly. In addition, alcohol consumption can impair judgment and coordination, further endangering individuals in and around water bodies. Lastly, natural disasters such as floods and tsunamis can lead to sudden and unforeseen circumstances where people find themselves submerged in water with little or no chance of survival.Now that we have identified the causes of drowning, let us explore the devastating consequences it has on individuals, families, and society as a whole. The loss of a loved one due to drowning leaves an everlasting impact on families. It causes immeasurable grief,sorrow, and trauma that can never be fully healed. Beyond the emotional toll, the economic burden of drowning is also significant. According to the World Health Organization (WHO), the cost of drowning in terms of lost productivity, medical expenses, and related services, is estimated to be in the billions of dollars annually. Moreover, societies pay a heavy price in terms of lost potential and talent. Every individual lost to drowning had hopes, dreams, and contributions to make to their communities and society at large, and when they are gone, we are all left poorer.To effectively tackle the issue of drowning, we must adopt a multi-faceted approach that focuses on prevention, intervention, and education. Prevention is crucial to addressing this problem. We need to ensure that all individuals, especially children, have access to swimming and water safety education. Swimming lessons should be made mandatory in school curriculums, and community-based programs should be developed to provide affordable swimming education for those who otherwise would not have access to it. Adequate supervision is also of utmost importance. Parents, guardians, and caregivers must be educated about the dangers of leaving children unattended near water bodies, whether it be a pool, beach, or bathtub. Furthermore, stricter regulations should be put in place to regulate alcohol consumption in recreational water areas.In addition to prevention, intervention is also necessary to save lives in the event of an emergency. First responders and lifeguards should be adequately trained and equipped to perform water rescues efficiently and effectively. Moreover, technology plays a crucial role in this area. Developing and implementing drowningdetection systems, such as cameras and sensors, can provide early warnings of potential drownings, increasing the chances of survival.Lastly, education and awareness campaigns are vital in changing people’s mindset and behaviors surroundin g water safety. Governments, non-governmental organizations, and community groups should work together to educate the public about the importance of water safety, the risks of drowning, and the measures to prevent it. Media campaigns, school programs, and social media platforms can be utilized to raise awareness and disseminate information. Furthermore, it is essential to dispel common myths and misconceptions about drowning, such as the belief that drowning is always accompanied by loud splashing and cries for help. By increasing public knowledge and understanding, we can save countless lives.In conclusion, drowning is a preventable tragedy that affects millions of lives around the world. By addressing the causes, understanding the consequences, and implementing effective prevention measures, we can make significant progress in reducing the number of drowning incidents. Let us join hands and commit ourselves to ensure that every individual, regardless of age or background, has the opportunity to enjoy water activities safely. Together, we can save lives and build a safer and more inclusive society.Thank you.。
自由或死亡演讲稿英文
自由或死亡演讲稿英文Ladies and gentlemen,Freedom is a virtue that is deeply ingrained in the foundation of human civilization. Throughout history, individuals and nations have fought valiantly to defend and uphold this cherished principle. Today, I stand before you to discuss the importance of freedom and its undeniable connection to the fundamental right to life. In doing so, I hope to inspire you all to embrace and fight for this intrinsic human right.We live in a world where the desire for power and control often collides with the longing for liberty. Oppressive regimes and authoritarian rulers have, time and again, attempted to subdue the spirit of freedom within their people. However, humanity has proven that the yearning for freedom is an indomitable force that cannot be extinguished. It is a fire that burns within every individual, driving us to pursue a life of autonomy and self-determination.Freedom is not merely the absence of physical chains or restraints; it is a state of mind, an expression of one's true self. To be free is to have the ability to think, speak, and act according to one's own conscience, without fear of persecution or suppression. It is the right to make choices, to pursue dreams, and to shape our own destiny.Throughout history, we have witnessed countless heroes who have stood up against oppression, sacrificing their lives for the ideals of freedom. From Mahatma Gandhi's nonviolent resistance against British colonial rule in India to Nelson Mandela's tireless fight against apartheid in South Africa,these individuals exemplify the indomitable spirit that burns within us all. They understood that freedom and life are intrinsically linked, and without the former, the latter loses its meaning.But freedom is not solely a battle fought on a grand scale; it is also a daily struggle that each of us faces in our own lives. We must confront the limitations imposed upon us, both externally and internally, that hinder our ability to live as free beings. In an era where conformity and societal expectations often stifle individuality, it is crucial to remember that true freedom requires embracing our unique voices and perspectives.In the pursuit of freedom, we must also acknowledge the responsibility that comes with it. As free individuals, we bear the burden of making ethical choices that respect the rights and dignity of others. Freedom should never be used as a weapon to oppress or harm others; it should be a catalyst for justice, equality, and compassion. Only through the responsible exercise of freedom can we create a harmonious society that upholds the sanctity of life.However, the battle for freedom is far from over. In many parts of the world, people continue to face oppression, persecution, and injustice. We cannot turn a blind eye to their suffering or shirk our responsibility to stand alongside them in their fight for freedom. We must use our own voices, our influence, and our privilege to advocate for those whose voices have been silenced.In conclusion, freedom and the right to life are inextricably intertwined. One cannot exist without the other. Freedom is the lifeblood of our existence, the driving force behind our pursuit of happiness and fulfillment. It is a timeless and universal principle that transcends borders, cultures, andideologies. So let us remember the heroes who have sacrificed for freedom, embrace our own individual freedoms, and join hands in the ongoing struggle to secure freedom for all. For, as the great poet Robert Frost once said, "Freedom lies in being bold."Thank you.。
对死亡的理解发言稿英语
对死亡的理解发言稿英语Ladies and gentlemen,Today, I stand before you to discuss a topic that has been a constant and inevitable part of human existence since the beginning of time – death. Death is a phenomenon that has intrigued and fascinated human beings for centuries. It is a subject that has been contemplated, studied, feared, and even celebrated across cultures and religions. Despite death being a certainty in life, our understanding and interpretations of it vary greatly.To begin our exploration into the understanding of death, let us first examine the scientific perspective. According to science, death can be defined as the permanent cessation of all vital functions of an organism. It is the end of life as we know it – the heartbeat stops, the brain ceases to function, and the body begins to decompose. This definition of death is clear and irrefutable, supported by empirical evidence and medical research.However, death is not merely a biological event; it carries much deeper implications for our human experience. Throughout history, philosophers and theologians have grappled with the existential meaning of death. Some argue that death is the ultimate end, the termination of consciousness, and the dissolution of the self. From this perspective, death is seen as a dark and final void, one that engenders a sense of fear and despair.On the other hand, there are those who view death as a transition or passage, a gateway to another realm or existence. Various religious and spiritual beliefs posit the notion of an afterlife, where the soulcontinues its journey beyond the physical body. These beliefs provide solace to many, offering the hope of reunification with loved ones and the prospect of eternal peace.In addition to its existential implications, death also has undeniable social and cultural significance. Funeral rituals and mourning practices are deeply ingrained in human society and vary across cultures. These customs serve to honor the deceased, provide closure for the living, and offer a sense of community and support during times of grief. Death is seen as a communal experience, one that binds people together in their shared mortality.Furthermore, death has a unique power to awaken the human spirit. The awareness of our own mortality can evoke profound introspection and motivate us to live a more purposeful and meaningful life. It serves as a reminder that time is finite and encourages us to seize the present moment, nurture our relationships, and pursue our passions. The contemplation of death, therefore, can be a catalyst for personal growth and transformation.In conclusion, death is a complex and multifaceted concept that elicits a range of emotions and interpretations. From the scientific perspective, it is the cessation of life processes. Philosophically, death sparks contemplation about the meaning of existence and the possibility of an afterlife. Socially and culturally, death is a shared experience that brings communities together. Finally, death has the power to inspire us to live our lives to the fullest.As we continue to navigate our own understanding of death, let us approach it with empathy, curiosity, and a willingness to engagewith its various dimensions. Through open conversations and a deeper exploration of this universal phenomenon, we may find solace and a greater appreciation for the beauty and brevity of our own human existence.Thank you.。
使用TED英语演讲稿来探讨死亡话题
使用TED英语演讲稿来探讨死亡话题IntroductionTalking about death is always a taboo topic in our society. We are afraid of death, and most of us don't even want to talk about it. However, the truth is, death is an inevitable part of life. It's not something that we canprevent or ignore forever. Therefore, it's essential to takea more open and proactive approach to death conversations, which can help us better understand the topic and prepare ourselves for its eventuality. In this context, TED English speeches can be a great tool to explore the subject, and it's on this topic I'll elaborate in this article.Why TED English Speeches?TED (Technology, Entertainment, Design) has become a popular platform for sharing ideas and knowledge since its launch in 1984. Over the years, TED has built a vastrepository of speeches that cover almost every aspect of life. From science to business, environment to technology, and much more; TED has a speech for almost everything.However, one topic that TED has explored more than any other is death. TED has compiled an impressive collection of speeches, including talks such as "How To Talk About Death With Children," "The Art Of Being There," and "What Really Matters At The End Of Life." These speeches show that people from different backgrounds and with various experiences have interesting insights to share about death, and it's important to listen to them.Using TED English Speeches To Explore Death TopicTed English speeches are an excellent tool to explore the topic of death. The speakers featured in TED speeches come from diverse backgrounds and bring unique perspectives to the topic. They provide insights into the physical, social, and spiritual aspects of end-of-life experiences that are often unexplored.Following are some themes and perspectives on death that we can explore through TED speeches to get a better idea about the topic.- Acceptance of Death:It's essential to accept the fact that we are all mortal and that death is an inevitable consequence of life. Some TED speeches explore this idea and discuss how death can be accepted and embraced. It can be a beautiful part of life, but only if we learn to accept it. Appropriate examples of this could be the speeches of B.J. Miller's "How to die well," where he explains his personal experiences of losing his limbs and the lessons they taught him about life, death, and spirituality.- End-of-life Planning:End-of-life planning is essential to ensure that we and our loved ones are capable of dealing with the situation. There are a vast array of examples that TED speeches canoffer here. For instance, "What really matters at the end of life" by BJ Miller, where he shares his insights about what is important for people as they approach the end of life. Additionally, we also have talks like "A Better Way to Talk About Death" by Lucy Kalanithi, who explains how planning for the end of life can offer a sense of control and peace of mind to the dying patients and their family, respectively.- Emotional Impact of Death:Death can have both positive and negative emotional effects on people. It's important to understand these emotions, as well as the process of grieving and coping. The TED speech, "How grief brought me back to life" by Nora McInerny, is a powerful example of how death can impact one's life and cause depression and stress. She shares her personal experience of losing her husband and how she coped with her grief.ConclusionIn conclusion, the discussion of death is a taboo subject that most of us avoid, yet it is an essential aspect of the journey of life that cannot be avoided. TED speeches offer us a unique and useful tool to explore this topic and understand the different aspects and perspectives of this life event. Through TED speeches, we can learn to embrace the topic and prepare ourselves for the inevitable.。
对死亡的理解发言稿英文
对死亡的理解发言稿英文Ladies and gentlemen,Today, I stand before you to talk about a topic that is not often discussed openly in our society - death. Death is a natural part of life, yet it is often seen as a taboo subject, something to be pushed to the back of our minds and avoided at all costs. But today, I want to challenge that notion and explore the concept of death from a different perspective.Death is a topic that has fascinated and terrified humanity since the beginning of time. It is the great unknown, the final frontier, and it has the power to evoke fear, sadness, and even hopelessness in those who contemplate it. But what if I told you that death is not something to be feared, but rather something to be embraced?In order to truly understand death, we must first acknowledge its inevitability. Whether we like it or not, we all have an expiration date - a time when our physical bodies will cease to exist. This fact may be unsettling, but it is also incredibly liberating. Knowing that our time on this earth is limited can inspire us to live our lives to the fullest, to make the most of every moment, and to cherish the people and experiences that bring us joy.But death is not just an end, it is also a beginning. Many cultures and belief systems view death as a transition from one state of being to another. Whether it is reincarnation, an afterlife, or simply a return to the earth, death is often seen as the start of a new journey. And if we embrace this idea, we can begin to see death as a natural and necessary part of the cycle of life.Of course, this is not to say that death is easy or painless. The loss of a loved one can be one of the most difficult experiences we will ever face. It can leave us feeling empty, angry, and desolate. But even in the face of such profound sadness, death can also teach us valuable lessons about love, resilience, and the strength of the human spirit.When we confront death head-on, we are forced to confront our own mortality and re-evaluate our priorities. Suddenly, the petty grievances and trivial concerns that once consumed us seem insignificant in the face of the ultimate truth - that life is fleeting, and we must make the most of it while we can.It is this realization that can give us the courage to live authentically, to pursue our dreams, and to cultivate meaningful connections with others. It is this realization that can inspire us to be more present, more compassionate, and more grateful for the time we have been given.In the end, death is not something to be feared, but rather something to be understood and accepted. It is a natural part of the human experience, and it has the power to transform us in ways we never thought possible. So, let us not turn away from death, but instead, let us face it with open hearts and open minds. Let us use it as a catalyst for growth, for compassion, and for living our lives with purpose and intention.As we continue on our individual journeys, let us remember that death is not the end, but simply a new chapter in the story of life.And let us embrace it, not with trepidation, but with the knowledge that it is a part of the beautiful, complex, and miraculous tapestry of existence.Thank you.。
自由或死亡演讲稿英语
自由或死亡演讲稿英语Ladies and gentlemen,Today, I stand before you to address a topic that is of utmost importance in our lives - freedom or death. These two words carry significant weight, symbolizing the fundamental choices we make as individuals and as a society. It is a subject that has been debated, fought for, and even died for throughout history. Today, I urge you to contemplate the value of freedom and recognize its essential role in shaping our lives.Freedom is the cornerstone of human existence, representing our inherent right to make choices, express ourselves, and pursue our own destinies. It is the driving force behind progress, innovation, and the betterment of society. Without freedom, we become stifled, suppressed, and denied the ability to fulfill our true potential.Imagine a world without freedom. A world where individual thoughts and ideas are suppressed, where creativity and innovation are stifled, and where conformity reigns. In such a world, true human progress would be impossible. History has proven that societies that limit freedom suffer from stagnation, corruption, and the erosion of basic human rights. It is only when our minds are free to explore, question, and challenge existing norms that we can reach new heights and achieve greatness.However, with freedom comes responsibility. The choices we make and the actions we take must be guided by moral and ethical considerations. We must recognize that our freedom ends where the freedoms of others begin. True freedom requires the ability to coexist peacefully, respecting the rightsand beliefs of those around us. It is a delicate balance that requires a just and fair society, where laws protect the freedoms and rights of all individuals.History has been a witness to countless individuals who have fought and even sacrificed their lives in the pursuit of freedom. From the revolutionary leaders who courageously stood against oppression, to the activists who tirelessly campaigned for equal rights, their unwavering commitment to the cause of freedom has shaped the course of humanity. They remind us that freedom is not simply a privilege, but a responsibility worth fighting for.In the face of challenges, it is often our freedoms that are under threat. Throughout history, oppressive regimes and dictatorships have sought to suppress individual freedoms, quelling dissent and maintaining control. Today, we see the struggle for freedom in many parts of the world, where those who dare to speak out against injustice are met with persecution and violence. It is our duty to stand with these individuals, to support their fight for freedom, and to use our own voices to demand change and uphold the values we hold dear.Although the path to freedom may be arduous, it is a journey worth undertaking. We must be willing to face adversity, challenge the status quo, and confront the forces that seek to limit our freedoms. It is through our collective efforts that we can create a world where freedom is not just a privilege for the few, but a right for all.In conclusion, freedom is not just a philosophical concept, but a tangible reality that shapes our lives and the progress of society. It is our duty to cherish, protect, and promote freedom in all its forms. Let us embrace the responsibility that comes with freedom, standing up for our rights and therights of others. For it is through our commitment to freedom that we can truly live and thrive as individuals and as a global community.Thank you.。
借助TED英语演讲稿对死亡问题进行探讨
借助TED英语演讲稿对死亡问题进行探讨In our lives, we are often faced with the reality of death, either through our own experiences or the loss ofloved ones. It’s a topic that can be difficult to discussand explore, but it’s also one that can offer a great dealof insight into the human experience. One way to approachthis topic is through TED talks, which offer a platform for experts to share their insights and experiences on death.In this essay, I will explore the topic of death through TED talks, highlighting some of the most thought-provokingand insightful discussions on this topic. From exploring our fear of death, to reflecting on how we can live meaningfullives before we die, these TED talks offer valuable perspectives on this universal experience.The first TED talk that comes to mind when discussing death is by BJ Miller, a palliative care physician. In his talk, “What Really Matters at the End of Life,” he explores what matters most to people as they near the end of their lives. His talk challenges us to reflect on our own mortality, as well as the importance of living a life that is true to ourselves. Dr. Miller’s message is powerful: “We should allbe working towards the goal of a well-lived life, instead of just avoiding a badly-died death.”Another TED talk that offers valuable insights into death is by Stephen Cave, a philosopher and author of the book “Immortality.” In his talk, “The 4 Stories We Tell Ourselves About Death,” Cave explores the 4 narratives that human beings have created to explain death: The Elixir narrative, The Resurrection narrative, The Soul narrative, and The Legacy narrative. He argues that these narratives offer us comfort and help us make sense of our own mortality.In a similar vein, Kerry Egan, a hospice chaplain, explores how people make meaning of their lives as they are facing death in her TED talk, “What Hospice Care Can Teach Us About Dying.” She shares personal stories of her own experiences as a chaplain, and discusses the importance of living with intention and purpose. Her talk offers a poignant reminder to live a life that is meaningful and authentic.Another TED talk that offers valuable insights into death is by Matthew O’Reilly, a paramedic who has seen countless people die. In his talk, “Am I Dying? The Honest Answer,” he explores our fear of death and the misunderstandings thatsurround it. He encourages us to talk more openly about death, and to acknowledge that it’s a natural part of the human experience.There are many other TED talks that explore the topic of death in different ways, from Caitlin Doughty’s talk on“The Future of Death,” to Andrea Dutton’s talk on “The Hidden History of the Earth’s Changing Climate,” which explores the long-term impact of climate change on our planet and the possibility of extinction. All of these talks offer valuable insights into this universal experience, and canhelp us better understand and appreciate the preciousness of life.In conclusion, discussing and exploring the topic ofdeath can be difficult, but it’s also an impo rtant part ofthe human experience. TED talks offer a valuable platform for experts to share their insights and experiences on this topic, and can help us reflect on our own mortality and the importance of living a life that is true to ourselves. Bybeing more open and willing to discuss death, we can learnfrom each other and better appreciate the preciousness oflife.。
对于死亡的发言稿范文英语
Today, I stand before you to address a topic that is often avoided and yet deeply intertwined with the essence of our existence – death. Death is an inevitable part of life, and yet, it remains a subject that evokes fear, confusion, and uncertainty. In this speech, I aim to explore the concept of death from various perspectives, shedding light on its significance and helping us embrace it as an integral aspect of our lives.Firstly, let us acknowledge that death is a natural process. It is the ultimate fate that awaits all living beings, regardless of their race, religion, or background. Just as the seasons change and the leaves fall from the trees, death is a cycle that completes the cycle of life. It is the end of one chapter and the beginning of another. By accepting death as a natural part of life, we can find solace in the knowledge that our existence is not finite and that we are part of a larger, timeless cycle.Secondly, death serves as a reminder of the preciousness of life. It makes us realize that time is limited, and every moment counts. When faced with the reality of death, we are prompted to reassess our priorities and make the most of our time on earth. It encourages us to cherish our relationships, pursue our passions, and live with purpose. In the face of death, we come to understand that life is fleeting, and we should seize every opportunity to create meaningful experiences and leave a lasting impact on the world.Moreover, death challenges us to confront our fears and uncertainties.It forces us to confront the unknown and question the meaning of life. While this may seem daunting, it also provides an opportunity for personal growth and spiritual enlightenment. By reflecting on our mortality, we can gain a deeper understanding of our existence and the interconnectedness of all living beings. We come to realize that our lives are not solely about our own desires and ambitions but also about the well-being of others and the world around us.In addition, death has the power to unite us. It transcends cultural, religious, and social boundaries, reminding us that we are all connected and share a common destiny. When we witness the loss of a loved one, we come together in solidarity, offering our support and empathy. Thisshared experience of loss fosters a sense of community and reinforces our interconnectedness as human beings.Furthermore, death serves as a catalyst for change. It compels us to reevaluate our values and make positive changes in our lives. When faced with the possibility of our own mortality, we are motivated to let go of our ego, seek forgiveness, and make amends for past mistakes. Death encourages us to live with integrity, kindness, and compassion, leaving a legacy of love and positivity.In conclusion, death is a complex and multifaceted concept that cannot be easily defined or understood. It is a natural part of life, a reminder of the preciousness of existence, a challenge to confront our fears, and a unifying force that connects us all. By embracing death and understanding its significance, we can live more fully, appreciate every moment, and leave a positive impact on the world.Let us not fear death but rather embrace it as a natural and necessary aspect of life. May we find peace and solace in the knowledge that our existence is part of a larger, timeless cycle, and that our lives have meaning and purpose. Thank you.。
从TED英语演讲稿谈论死亡的看法
从TED英语演讲稿谈论死亡的看法从TED英语演讲稿谈论死亡的看法TED是一个长久以来的英语演讲活动,旨在公布富有洞察力和独特见解的演讲人的演讲稿。
这些演讲通常涵盖各种主题和问题,并带有独特的思考方式和视角。
其中一个特别引人注目的主题是死亡,这是一个复杂的主题,涵盖了许多不同的文化和信仰。
死亡是每个人都不可避免地会面对的主题,因此理解和接受死亡的事实非常重要。
来自TED的演讲者们都有自己独特的看法和见解,但主要的共同点是,死亡是人类生活中不可避免的一部分,它应该被接受和理解。
许多演讲者都认为,通过深入了解死亡和它的意义,我们可以更好地珍视我们的生命和人际关系。
以下是一些TED演讲中介绍的有关死亡的主题:1.死亡是一个必然到来的事实,因此我们应该接受它。
世界各地的人们都在尝试控制死亡和延长生命的长度,但是,死亡不可避免地会来临。
因此,我们应该接受这一现实,相信自己和所爱的人会找到自己的归宿,并在生命的各个阶段中尽可能珍惜每一天。
2.死亡可以让生命更有意义向死亡靠近会让我们更好地珍惜时间,并强调记忆和价值。
我们可能会觉得自己的生命有限,所以我们更加努力去实现自己的梦想,并且我们的一举一动都变得更加有意义。
3.死亡是一种传承方式许多文化信仰死亡是一种方式传承我们的珍视知识和经验。
知识可以被记录下来,但是经验必须由人来分享。
死亡是一种强大的传承方式,它传递着我们的价值观和思想,并将它们传递给下一代。
正如上述主题所述,没有任何人可以逃避死亡的现实。
我们可以更好地理解并接受这一事实,并在我们挥霍的时间里珍惜每一天。
我们还可以通过了解不同文化信仰和哲学来更好地理解死亡和生命,从而为我们自己的意义和价值赋予新的维度。
为了更好地理解不同的文化信仰和哲学去面对死亡和生命,我们可以研究不同文化和信仰的宗教经典、历史事件和传说等等。
例如,佛教强调死亡是一种生命的转折点,它在生命的程中是必需的。
这种理解影响了佛教信仰者对死亡的态度,他们通常保持冷静,跨越生命的这个关键阶段。
TED英语演讲稿:让我们来谈谈死亡
TED英语演讲稿:让我们来谈谈死亡elopment, there is no one standard for us to judge their own life and values. we always let adults know that we can do it yourself to live, you can solve their own problems, but we have some dependence. love day dreaming, perhaps today we want to be a teacher, to educate our newcomers, and perhaps tomorrow we want to be a scientist to explore our humanity to the present do not know some of the mystery, or we have no way to explain some phenomena ... ...we are willing to bury the reality of the cruelty and injustice, we are our parents, our elders could not understand some of the practice of life, we do not understand why they like to do ah. it is our wish too much too young to bury social experience. attitude of life when we are not deep.down we love fantasy, love to dream of behavior, we need to do one for the people and human progremake a difference. to our actions to prove that we have!... ...高中英语演讲稿梦想中英语演讲稿范文(3)【关于梦想的高中英语演讲稿:我有三个梦想】hello, schoolmates and teachers.good afternoon, everybody!i'm pang qiyuan, from class 2, senior 3.today i'm very happy here to talk about my dream. i hope you can support me and do me a favor, ok?dream likes a beautiful flower. different people have different dreams.they make the earth colorful and wonderful.a dream is a target in life, in which it can give people power. it can show people the directions and final destinations.i have three dreams. my first dream is that i wish i could go to college some day, which is also the one of many other students' dreams. going to college for further education can not only enrich our knowledge, but also teach us how to behave better. i always imagine that the college life must be very interesting. this dream gives me energy to study harder and harder. now i'm trying my best to make it come true. sure, i have enough confidence to realize my dream.my second dream is becoming an excellent doctor. i always dream that i could turn a doctor like bai qiuen, so that i could cure a lot of patients, help them get rid of sick devil, let them lead a healthy and happy life, and finally i will feel happy, too.my third dream is that all the people together with the surroundings can live in perfect harmony. there are no quarrellings, no cheatings, and no wars in the world. we should be kind to each other, love each other and care each other. all the people in the world could get along as well as a big family with each other. i dream that we could enjoy absolute peace and freedom.these are my dreams. how i wish that they could come true soon!thank you.【关于梦想的高中英语演讲稿|:我有一个梦想】i have a dreamevery one has his own dream.when i was a little kid ,my dream was even to have a candy shop of my own .but now ,when i am 16 years old ,standing here ,my dreams have already changed a lot.i have got quite different experience from other girls.while they were playing toys at home,while they were dreaming to be the princesses in the story .i was running in the hard rain,jumping in the heavy snow,pitching in the strong wind.nothing could stop me ,because of a wonderful call from my heart -- to be an athlete.yeah ,of course ,i'm an athlete,i'm so proud of that all the time .when i was 10 years old ,i became a shot-put athlete.the training was really hard ,i couldn't bear the heavy shot in my hands .but i always believe that "god only help those who help themselves".during those hard days,i find i was growing more quickly than others of the same age.to be an athlete is my most correct choice.but,i quit my team after entering high school because of a silly excuse.i really didn't want to stop my sports career anyway.today i say to you my friends that even though i must face the difficulties of yesterday ,today and tomorrow .i still have a dream .it is a dream deeply rooted in my soul.i have a dream that one day ,i can run,jump and pitch just like i used to be.i have a dream that one day , i can go back to my dream sports and join the national team.i have a dream that one day ,i can stand on the highest place at the olympic games.with all the cameras pointing at me.i will tell everyone that i'm so proud to be a chinese athlete!this is my hope .this is the faith that i continue my steps with!!!with this faith ,i will live though the strong wind and heavy rain ,never give up !so let victory ring from my heart,from all of you.when we allow victory to ring .i must be the one!in my imagination,i'm a bird ,a magical bird.i carry my d dreams all with me by my big wings. i fly though the mountains ,though the forests ,over the sea,to the sun ,the warmest place in the aerospace!every night ,i have a dream ,i see a girl ---smiling高中英语演讲稿:如何才能受欢迎 How to be Popular 中英语演讲稿范文(4)most people would like to be popular with others, but not everyone can achieve this goal. what is the secret to popularity? in fact, it is very simple. the first step is to improve our appearance. we should always make sure that we stay in good shape and dress well. when we are healthy and well-groomed, we will not only look better but also feel better. in addition, we should smile and appear friendly. after all, our facial expression is an important part of our appearance. if we can do this, people will be attracted to our good looks and impressed by our confidence.another important step is developing more consideration for others. we should always put others first and place their interests before our own. it's also important to be good listeners; in this way people will feel comfortable enough toconfide in us. however, no matter what we do, we must not gossip. above all, we must remember to be ourselves, not phonies. only by being sincere and respectful of others can we earn their respect. if we can do all of the above, i am sure popularity will come our way.译文如何才能受人欢迎大部分的人都想受人欢迎,但是并非每个人都能达到目标。
TED演讲:在死之前,我想......
TED演讲:在死之前,我想......导语在全球抗击新冠疫情的大背景下,第1整理术希望与大家坦诚地聊聊生命与死亡。
今天我们分享一则TED演讲《Before I die》,讲者Candy Chang鼓励路人写下一件毕生想要完成的事。
没想到,这个运动引发全球民众效仿。
编辑 | 第1整理术编辑部读者投稿|*******************视频只有6分钟,句句精彩,非常值得一看!主讲人的英文发音,好听到能让你的耳朵吃冰激凌!1第1整理术YiOrganizer内容摘录2009年,我失去了一个我挚爱的人。
她的名字叫琼。
对我来讲,她就像我的母亲一样。
她死得很突然,没有人预料到。
然后我思考了很多有关死亡的事。
这件事让我对我拥有的时光,怀着深切致意,并开始寻找对与我的生命真正有意义的东西。
我觉得人们太容易被日常琐事困住,而忘记什么才是真正重要的事。
我在上面写满了同一道填空题:在死之前,我想......(Before I die, I want to)在死之前,我想在上百万观众前面唱歌在死之前,我想种一棵树在死之前,我想过隐居的生活在死之前,我想再抱她一次在死之前,我想成为某个人的骑士在死之前,我想要做完全真实的自己这些人的希望,梦想,让我放声大笑,也黯然落泪,也曾在我精力困境的时候给我安慰。
这位我们营造了一个反思和思考的空间,也提醒我们在不断成长改变的过程中,什么才是最重要的。
如果我们能有一个表达自己的意愿,并与他人分享的机会,那么公共空间将发挥巨大的作用。
我们所拥有的最珍贵的两样东西,一个是时间,还有一个,是与他人的联系。
在这个物欲横流的时代里,努力坚持自我,铭记人生的短暂和生命的脆弱,变得比以往任何时代都更重要。
我们总是没有勇气谈论死亡,甚至没有勇气想着死亡。
但是我意识到,为死亡做心理准备,是我们能够做到的最有力量的事情之一。
思考死亡能够让你对自己的人生有更清醒的认知。
当我们有了更多的方式,来分享我们的希望、恐惧和精力,我们身边的人不仅能帮助我们创造更美好的地方,更帮助我们过上更美好的生活。
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TED英语演讲稿:让我们来谈谈死亡简介:我们无法控制死亡的到来,但也许我们可以选择用何种态度来面对它。
特护专家peter saul博士希望通过演讲帮助人们弄清临终者真正的意愿,并选择适当的方式去面对。
look, i had second thoughts, really, about whether i could talk about this to such a vital and alive audience as you guys. then i remembered the quote from gloria steinem, which goes, “the truth will set you free, but first it will piss you off.” (laughter) so -- (laughter) so with that in mind, i’m going to set about trying to do those things here, and talk about dying in the 21st century. now the first thing that will piss you off, undoubtedly, is that all of us are, in fact, going to die in the 21st century. there will be no exceptions to that. there are, apparently, about one in eight of you who think you’re immortal, on surveys, but -- (laughter) unfortunately, that isn’t going to happen.while i give this talk, in the next 10 minutes, a hundred million of my cells will die, and over the course of today, 2,000 of my brain cells will die and never e back, so you could argue that the dying process starts pretty early in the piece.anyway, the second thing i want to say about dying in the 21st century, apart from it’s going to happen to everybody, is it’s shaping up to be a bit of a train wreck for most of us, unless we do something to try and reclaim this process from the rather inexorable trajectory that it’s currently on.so there you go. that’s the truth. no doubt that will piss you off, and now let’s see whether we can set you free. i don’t promise anything. now, as you heard in the intro, i work in intensive car e, and i think i’ve kind of lived through the heyday of intensive care. it’s been a ride, man. this has been fantastic. we have machines that go ping. there’s many of them up there. and we have some wizard technology which i think has worked really well, a nd over the course of the time i’ve worked inintensive care, the death rate for males in australia has halved, and intensive care has had something to do with that. certainly, a lot of the technologies that we use have got something to do with that.so we have had tremendous success, and we kind of got caught up in our own success quite a bit, and we started using expressions like “lifesaving.” i really apologize to everybody for do ing that, because obviously, we don’t. what we do is prolong people’s lives, and delay death, and redirect death, but we can’t, strictly speaking, save lives on any sort of permanent basis.and what’s really happened over the period of time that i’ve be en working in intensive care is that the people whose lives we started saving back in the ‘70s, ‘80s, and ‘90s, are now ing to die in the 21st century of diseases that we no longer have the answers to in quite the way we did then.so what’s happening now is there’s been a big shift in the way that people die, and most of what they’re dying of now isn’t as amenable to what we can do as what it used to be like when i was doing this in the ‘80s and ‘90s.so we kind of got a bit caught up with this, and w e haven’t really squared with you guys about what’s really happening now, and it’s about time we did. i kind of woke up to this bit in the late ‘90s when i met this guy. this guy is called jim, jim smith, and he looked like this. i was called down to the ward to see him. his is the little hand. i was called down to the ward to see him by a respiratory physician. he said, “look, there’s a guy down here. he’s got pneumonia, and he looks like he needs intensive care. his daughter’s here and she wants everythin g possible to be done.” which is a familiar phrase to us. so i go down to the ward and see jim, and his skin his translucent like this. you can see his bones through the skin. he’s very, very thin, and he is, indeed, very sick with pneumonia, and he’s too sick to talk to me, so i talk to his daughter kathleen, and i say to her, “did you and jim ever talk about what you would want done if he ended up in this kind of situation?” and she looked at me and said,”no, of course not!” i thought, “okay. take this steady.” and igot talking to her, and after a while, she said to me, “you know, we always thought there’d be time.”jim was 94. (laughter) and i realized that something wasn’t happening here. th ere wasn’t this dialogue going on that i imagined was happening. so a group of us started doing survey work, and we looked at four and a half thousand nursing home residents in newcastle, in the newcastle area, and discovered that only one in a hundred of them had a plan about what to do when their hearts stopped beating. one in a hundred. and only one in 500 of them had plan about what to do if they became seriously ill. and i realized, of course, this dialogue is definitely not occurring in the public at large.now, i work in acute care. this is john hunter hospital. and i thought, surely, we do better than that. so a colleague of mine from nursing called lisa shaw and i went through hundreds and hundreds of sets of notes in the medical records department looking at whether there was any sign at all that anybody had had any conversation about what might happen to them if the treatment they were receiving was unsuccessful to the point that they would die. and we didn’t find a single record of any preferen ce about goals, treatments or outes from any of the sets of notes initiated by a doctor or by a patient.so we started to realize that we had a problem, and the problem is more serious because of this.what we know is that obviously we are all going to die, but how we die is actually really important, obviously not just to us, but also to how that features in the lives of all the people who live on afterwards. how we die lives on in the minds of everybody who survives us, and the stress created in families by dying is enormous, and in fact you get seven times as much stress by dying in intensive care as by dying just about anywhere else, so dying in intensive care is not your top option if you’ve got a choice.and, if that wasn’t bad enough, of course, all of this is rapidly progressing towards the fact that many of you, in fact, about one in 10 of you at this point, will die in intensive care. in the , it’s one in five. in miami, it’s three out of five people die in intensive care. sothis is the sort of momentum that we’ve got at the moment.the reason why this is all happening is due to this, and i do have to take you through what this is about. these are the four ways to go. so one of these will happen to all of us. the ones you may know most about are the ones that are being increasingly of historical interest: sudden death. it’s quite likely in an audience this size this won’t happen to anybody here. sudden death has bee very rare. the death of little nell and cordelia and all that sort of stuff just doesn’t happen anymore. the dying process of those with terminal illness that we’ve just seen occurs to younger people. by the time you’ve reached 80, this is unlikely to happen to you. only one in 10 people who are over 80 will die of cancer.the big growth industry are these. what you die of is increasing organ failure, with your respiratory, cardiac, renal, whatever organs packing up. each of these would be an admission to an acute care hospital, at the end of which, or at some point during which, somebody says, enough is enough, and we stop.and this one’s the biggest growth industry of all, and at least six out of 10 of the people in this room will die in this form, which is the dwind ling of capacity with increasing frailty, and frailty’s an inevitable part of aging, and increasing frailty is in fact the main thing that people die of now, and the last few years, or the last year of your life is spent with a great deal of disability, unfortunately.enjoying it so far? (laughs) (laughter) sorry, i just feel such a, i feel such a cassandra here. (laughter)what can i say that’s positive? what’s positive is that this is happening at very great age, now. we are all, most of us, living to reach this point. you know, historically, we didn’t do that. this is what happens to you when you live to be a great age, and unfortunately, increasing longevity does mean more old age, not more youth. i’m sorry to say that. (laughter) what we did, anyway, look, what we did, we didn’t just take this lying down at john hunter hospital and elsewhere. we’ve started a whole series of projects to try and look about whether we could, in fact, involve people much more in the way that things happen to them. but we realized, of course, that we are dealing with cultural issues, andthis is, i love this klimt painting, because the more you look at it, the more you kind of get the whole issue that’s going on here, which is clearly the separation of death from the living, and the fear — like, if you actually look, there’s one woman there who has her eyes open. she’s the one he’s looking at, and [she’s] the one he’s ing for. can you see that? she looks terrified. it’s an amazing picture.anyway, we had a major cultural issue. clearly, people didn’t want us to talk about death, or, we thought that. so with loads of funding from the federal government and the local health service, we introduced a thing at john hunter called respecting patient choices. we trained hundreds of people to go to the wards and talk to people about the fact that they would die, and what would they prefer under those circumstances. they loved it. the families and the patients, they loved it. ninety-eight percent of people really thought this just should have been normal practice, and that this is how things should work. and when they expressed wishes, all of those wishes came true, as it were. we were able to make that happen for them. but then, when the funding ran out, we went back to look six months later, and everybody had stopped again, and nobody was having these conversations anymore. so that was really kind of heartbreaking for us, because we thought this was going to really take off. the cultural issue had reasserted itself.so here’s the pitch: i think it’s important that we don’t just get on this freeway to icu without thinking hard about whether or not that’s where we all want to end up, particularly as we bee older and increasingly frail and icu has less and less and less to offer us. there has to be a little side road off there for people who don’t want to go on that track. and i have one small idea, and one big idea about what could happen.and this is the small idea. the small idea is, let’s all of us engage more with this in the way that jason has illustrated. why can’t we have these kinds of conversations with our own elders and people who might be approaching this? there are a couple of things you can do. one of them is, you can, just ask this simple question. this question never fails. “in the event that you became too sick to speak for yourself, who would you like to speak for you?” that’s a really important question to askpeople, because giving people the control over who that is produces an a mazing oute. the second thing you can say is, “have you spoken to that person about the things that are important to you so that we’ve got a better idea of what it is we can do?” so that’s the little idea.the big idea, i think, is more political. i think we have to get onto this. i suggested we should have occupy death. (laughter) my wife said, “yeah, right, sit-ins in the mortuary. yeah, yeah. sure.” (laughter) so that one didn’t really run, but i was very struck by this. now, i’m an aging hippie. i do n’t know, i don’t think i look like that anymore, but i had, two of my kids were born at home in the ‘80s when home birth was a big thing, and we baby boomers are used to taking charge of the situation, so if you just replace all these words of birth, i li ke “peace, love, natural death” as an option. i do think we have to get political and start to reclaim this process from the medicalized model in which it’s going.now, listen, that sounds like a pitch for euthanasia. i want to make it absolutely crysta l clear to you all, i hate euthanasia. i think it’s a sideshow. i don’t think euthanasia matters. i actually think that, in places like oregon, where you can have physician-assisted suicide, you take a poisonous dose of stuff, only half a percent of people ever do that. i’m more interested in what happens to the percent of people who don’t want to do that. i think most people don’t want to be dead, but i do think most people want to have some control over how their dying process proceeds. so i’m an opponen t of euthanasia, but i do think we have to give people back some control. it deprives euthanasia of its oxygen supply. i think we should be looking at stopping the want for euthanasia, not for making it illegal or legal or worrying about it at all.this is a quote from dame cicely saunders, whom i met when i was a medical student. she founded the hospice movement. and she said, “you matter because you are, and you matter to the last moment of your life.” and i firmly believe that that’s the message that we have to carry forward. thank you. 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