我的家乡景点介绍

【网络综合- 英语资源】

The Hukou Waterfalls of the Yellow River is the only Yellow Waterfall on earth. The river narrows and cascades dramatically into a stone pond more than 30 meters below, creating the famous Hukou Waterfalls. The gentle water turbulent and gains speed as it rushed forward till it finally cascades over the waterfall, forming an illusion of water being poured from a kettle, hence its name "Hukou or Kettle spout". Like thousands of tumbling dragons or enraged animals that have just been set free, the yellow water plunged down, the pounding against the stones echoes like thunder. The most dramatic changes occur during deep winter and early spring when the river surface becomes frozen. Sometimes, the subsidiary falls freeze into icicles, creating images of crouching beast on top of the cliffs.

Notes:

1. Hukou Waterfalls 壶口瀑布

Wutai Mountain in Shanxi Province is located in northeast China from the provincial capital Taiyuan 230 km. Sichuan Emei Mountain, Jiuhua Mountain, Putuo Mountain in Zhejiang were called "the four famous mountains of Chinese Buddhism." Buddhism and the Chinese tourist destination, famous summer out China's top ten first. In 2009 the cultural landscape UNESCO World Heritage List.

五台山英语导游词

Wade–Giles romanization Wu-t'ai Shan , Pinyin Wutai Shan mountain and mountain chain in northeast Shansi Province, China. The mountain chain is a massif with a southwest–northeast axis, separated from the Heng Shan (mountains) to the northwest by the valley of the Hu-t'o Ho (river), which curves around its southern flank to flow into the North China Plain in Hopeh Province. Mt. Wu-t'ai is actually a cluster of flat-topped peaks from which the mountain takes its name (Five Terraces). The highest peak is 10,033 ft (3,058 m) above sea level. Mt. Wu-t'ai is particularly famous as one of the great holy places of Chinese Buddhism. Great numbers of temples, including some of the oldest wooden buildings surviving in China, are scattered over the mountain; the largest temples—such as the Hsien-t'ung, the Ta-ta-yüan, and the Pu-sa-ting-shen-jung-yüan—are grouped around the town of T'ai-huai-chen. Mt. Wu-t'ai appears first to have become a holy mountain to the Taoist adepts of the later Han dynasty (AD 25–220) but came into prominence in the 5th century under the Northern Wei dynasty (386–534/35) when, as Ch'ing-liang Shan, it became identified as the dwelling place of Mãnjuśrī bodhisattva (a heavenly being who voluntarily postpones his Buddhahood in order to work for worldly welfare and understanding). The cult of Mãnjuśrī was intensified under the T'ang dynasty (618–907). In early T'ang times Mount Wu-t'ai was closely associated with the patriarchs of the Hua-yen Buddhist school, becoming the principal centre of their teaching. During this period it attracted scholars and pilgrims not only from all parts of China but also from Japan, who continued to visit and study there until the 12th century. Many of the other monasteries in the region were attached to Ch'an Buddhism, which in the 9th century found patronage in the region from the provincial governors of the neighbouring areas of Hopeh, who were able to protect Mount Wu-t'ai from the worst ravages of the great religious persecution that occurred from 843 to 845. Under Mongol rule in the late 13th century, Tibetan Buddhism (Lamaism) was first introduced to