最新新编阿拉伯语第四册第十三课课文翻译演示教学

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新编阿拉伯语第十三课翻译

新编阿拉伯语第十三课翻译
第十三课
我今天没有上课
—你好！
—你好！
—身体怎么样？
—我很累，今天早上我没去上课。

—你感冒了吗？
—是的，我感冒了。

—我很遗憾！你去医院了吗？
—是的，我去了。

—你吃药了吗？
—不，我没有吃药。

—为什么？
—因为我打针了。

—哦，那最好。

—顺便说一下，有一位新的来自于叙利亚的阿拉伯教授来我们这了，他教我们会话。

—那么我们的埃及教授去哪了？
—他回国了。

—今天你们学习了什么？
—今天我们学习了新的单词和有益的句型。

—什么句型？
—她是：老师来了。

她是一个动词句，我们以前没有学过她。

—损失太大了！。

新编阿拉伯语第四册课文翻译第四课阿拉伯书法

新编阿拉伯语第四册课文翻译第四课阿拉伯书法有一天，当阿迪布老师正坐在办公室前专心致志练字时他的初学阿拉伯语的学生纳蒂亚走过来了。

早上好老师！哦，纳蒂亚！早上好！请。

老师你在写什么？对不起，打扰您了。

欢迎你！我在给女儿写信。

她现在在大马士革求学。

老师您为什么不在网上写呢？电脑就在您面前啊。

电脑邮件比普通邮件快多了，而且能使我们免于繁琐的手续。

你说得对，但是我更喜欢给她亲手写信。

她也喜欢这样。

她说那就好像我站在她面前一样，跟她在一起…那是因为您的字迹很漂亮，我们都很喜欢您的字。

更重要的是字迹源于人的情感和体会，彰显一个人的人格，此外它还是阿拉伯伊斯兰文化形象的体现，这跟中国书法在中国文化里的情况是一样的。

嗯，但是老师，我怎样才能写得漂亮呢？你必须在试着理解阿拉伯人的审美品位和审美观的基础上，努力学，勤加练习。

我会全力以赴的，顺便问一下，从什么时候起阿拉伯人发明书法的呢？文化交流的本质迫使阿拉伯人与他们的邻居交往，于是有一些文明方式就传入了阿拉伯，他们吸收后又将其丰富、发展和保存了。

您是说阿拉伯人在受到其他民族影响后将书法创新，作为一种文明方式吗？是的，在爱上阿拉伯书法后，阿拉伯人与其包括叙利亚，波斯在内的邻邦的联系赐予了他们对书法的热爱，甚至在他们的书法里还存在这种文化的书法形态的难以磨灭的印记。

那么，阿拉伯人不仅受他国的影响，而且也影响了其他的国家。

没错，伊历七世纪，在伊斯兰征服了波斯，阿拉伯字母在波斯语里取代了原始的波斯语正是证明了这一点。

那么，书法伴着文化的交流与融合而发展，有的阿拉伯书法依然存留了他国影响的痕迹，比如波斯体和公文体…你说对了，但是在经过创新后，它们已经被赋予了阿拉伯的个性色彩。

你没看到有多少创新和制作的精美绝伦的艺术作品里都包含了古兰经章节或是格言与谚语吗？看到了，这方面专门的阿拉伯展览很多。

我太喜欢这种艺术了！老师而且我认为现代的打字机根本表现不出来。

确实，书法是基于品味，感情和美感的。

Unit 13 Marriage课文翻译综合教程四

Unit 13MarriageRobert Lynd1 “Conventional people,” says Mr. Bertrand Russell, “like to pretend thatdifficulties in regard to marriage are a new thing.” I could not help wondering, as I read this sentence, where one can meet these conventional people who think, or pretend to think, as conventional people do. I have known hundreds of conventional people, and I cannot remember one of them who thought the things conventional people seem to think. They were all, for example, convinced that marriage was a state beset with difficulties, and that these difficulties were as old, if not as the hills, at least as the day on which Adam lost a rib and gained a wife. A younger generation of conventional people has grown up in recent years, and it may be that they have a rosier conception of marriage than their ancestors; but the conventional people of the Victorian era were under no illusions on the subject. Their cynical attitude to marriage may be gathered from the enthusiastic reception they gave to Punch’s a dvice to those about to marry －“Don’t.”2 I doubt, indeed, whether the horrors of marriage were ever depicted morecruelly than during the conventional nineteenth century. The comic papers and music-halls made the miseries a standing dish. “You can always tell whethera man’s married or single from the way he’s dressed,” said the comedian.“Look at the single man: no buttons on his shirt. Look at the married man: no shirt.” The humour was crude; but it went home to the honest Victorian heart.If marriage were to be judged by the songs conventional people used to sing about it in the music-halls, it would seem a hell mainly populated by twins and leech-like mothers-in-law. The rare experiences of Darby and Joan were, it is true, occasionally hymned, reducing strong men smelling strongly of alcohol to reverent silence; but, on the whole, the audience felt more normal when a comedian came out with an anti-marital refrain such as:O why did I leave my little back roomIn Bloomsbury,Where I could live on a pound a weekIn luxury(I forget the next line).But since I have married Maria,I’ve jumped out of the frying-panInto the blooming fire.3 No difficulties Why, the very nigger-minstrels of my boyhood used to opentheir performance with a chorus which began:Married! Married! O pity those who’re married.Those who go and take a wife must be very green.4 It is possible that the comedians exaggerated, and that Victorian wives werenot all viragos with pokers, who beat their tipsy husbands for staying out too late. But at least they and their audiences refrained from painting marriage as an inevitable Paradise. Even the clergy would go no farther than to say that marriages were made in Heaven. That they did not believe that marriage necessarily ended there is shown by the fact that one of them wrote a “best-seller” bearing the title How to Be Happy Though Married.5 I doubt, indeed, whether common opinion in any age has ever looked onmarriage as an untroubled Paradise. I consulted a dictionary of quotations on the subject and discovered that few of the opinions quoted were rose-coloured.These opinions, it may be objected, are the opinions of unconventional people, but it is also true that they are opinions treasured and kept alive by conventional people. We have the reputed saying of the henpecked Socrates, for example, when asked whether it was better to marry or not: “Whichever you do, you will repent.” We have Montaigne writing: “It happens as one sees in cages.The birds outside despair of ever getting in; those inside are equally desirous of getting out.” Bacon is no more prenuptial with his caustic quotation: “He was reputed one of the wise men that made answer to the question when a man should marry: ‘A young man not yet; an elder man not at all.’” Burton is far from encouraging! “One was never married, and that’s his hell; another is, and that’s his plague.” Pepys scribbled in his diary: “Strange to say what delight we married people have to see these poor folk decoyed into our condition.”6 The pious Jeremy Taylor was as keenly aware that marriage is not all bliss.“Marriage,” he declared, “hath in it less of beauty and more of safety than the single life － it hath more care but less danger; it is more merry and more sad; it is fuller of sorrows and fuller of joys.” The sentimental and optimistic Steele can do no better than: “The marriage state, with and withoutthe affection suitable to it, is the completest image of Heaven and Hell we are capable of receiving in this life.”7 Rousseau denied that a perfect marriage had ever been known. “I have oftenthought,” he wrote, “that if only one could prolong the joy of love in marriage we should have paradise on earth. That is a thing which has never been hitherto.” Dr. Johnson is not quoted in the dictionary; but everyone will remember how, devoted husband though he was, he denied that the state of marriage was natural to man. “Sir,” he declared, “it is so far from being natural for a man and woman to live in a state of marriage that we find all the motives which they have for remaining in that connexion and the restraints which civilised society imposes to prevent separation are hardly sufficient to keep them together.＂8 When one reads the things that have been said about marriage from onegeneration to another, one cannot but be amazed at the courage with which the young go on marrying. Almost everybody, conventional and unconventional, seems to have painted the troubles of marriage in the darkest colours. So pessimistic were the conventional novelists of the nineteenth century about marriage that they seldom dared to prolong their stories beyond the wedding bells. Married people in plays and novels are seldom enviable, and, as time goes on, they seem to get more and more miserable. Even conventional people nowadays enjoy the story of a thoroughly unhappy marriage. It is only fair to say, however, that in modern times we like to imagine that nearly everybody, single as well as married, is unhappy. As social reformers we are all for happiness, but as thinkers and aesthetes we are on the side of misery.9 The truth is that we are a difficulty-conscious generation. Whether or notwe make life even more difficult than it would otherwise be by constantly talking about our difficulties I do not know. I sometimes suspect that half our difficulties are imaginary and that if we kept quiet about them they would disappear. Is it quite certain that the ostrich by burying his head in the sand never escapes his pursuers I look forward to the day when a great naturalist will discover that it is to this practice that the ostrich owes his survival.婚姻罗伯特·林德1 伯特兰·罗素先生说：“凡人百姓喜欢假装说婚姻中遇到的困难是新鲜事。

新编阿拉伯语第四册第十三课课文翻译教学文案

新编阿拉伯语第四册第十三课课文翻译我爱你们突尼斯人民我热爱你——突尼斯人民。

你经历时代并承受考验，时代见证了你的勇敢与忠诚，耐力与坚韧。

我热爱你，因为你具有丰沛的感情，高尚的情操，因为你在民族危难时刻寝食不安。

我爱你勇于迎击苦难，竭尽全力为弱者解燃眉之急。

我爱你面对苦难时的团结，我爱你面对敌人时的凝聚，我爱你面对侵略时的坚毅。

我爱你引以为豪的品性，我爱你为之昂首自信的美好品质。

我爱你，因为你热爱工作，坚守（神圣的）原则；我爱你，因为你会同受压迫者们分享他们战胜黑暗势力的喜悦（因为你会分享受压迫者战胜黑暗的喜悦），并安慰帮助那些被击溃的人们。

你一旦发觉个人或集体受到威胁，就会团结一心，热血沸腾，努力除害。

我爱你突尼斯人民，当你不断探索国家及自身发展进程的时候，你或批判，或疾呼，或愤怒，或筹划；我爱你突尼斯人民，你或质询，或回答，或讨论，或清算，然而在灾祸面前你会搁置冲突，忘却争端，转而从各方面奋起，抛下工作与生产，奔涌于统一战线中。

队伍中有各级领袖，有工农商，有职员、学生、男女老少，有鸿儒白丁，有富者贫人，社会各阶层并肩抗战，凭借信仰与自信，痛斥敌人，令敌胆寒，从而撼动黑暗势力的根基，击退敌人。

因为团结，你受人敬仰；因为万众一心，你所向披靡；因为敢于牺牲，你铺就了胜利之路；因为坚韧不拔，你击垮了敌人，使之丧失理智，不知所措。

曾几何时，民族于灾祸面前四分五裂，而敌人却高枕无忧，坐享安逸，并对那些妄想巴结并践踏苦难中的兄弟来献媚取悦之人滥施承诺。

那时的突尼斯人民竟无视他人伤痛，不问世事只顾有利可图并不择手段，而如今，那样的时代已然逝去（已成历史）。

我们的人民同甘共苦地（同呼吸共命运）摆脱了那个时代，他们开始明白个人的福祉在于集体的福泽，个人的尊严在于国家的尊严，个人的慷慨在于民族的慷慨更在于国家的主权和领土受尊重。

以上便是纳菲达灾难给我们带来的经验教训，即民族统一不仅是实现团结的前提，也是未来胜利的保证。

Unit 13 Marriage课文翻译综合教程四

Unit 13 Marriage课文翻译综合教程四In his essay on marriage。

XXX XXX。

XXX have always XXX。

He notes that he has never met XXX.XXX XXX。

when XXX may have a more positive view of marriage。

XXX to those about to marry。

which was simply "Don't," as evidence of this cynicism.XXX marriage。

XXX that this is because humans have a deep-XXX。

Marriage。

he argues。

is a way to XXX。

XXX isnot perfect and that couples must work hard to make it XXX.In n。

XXX people have always recognized the challenges of the n。

even if they have different attitudes towards it。

However。

XXX it.XXX marriage。

It seems that the idea of a perfect marriage has always been elusive.As for my own experience。

I can say that I have gone from one difficult XXX。

sung by minstrels。

which mocked the idea of marriage and warned of its difficulties。

While it is possible that these performers exaggerated。

新编阿拉伯语第四册第一课

新编阿拉伯语第四册第一课1. 课程介绍本文档是新编阿拉伯语第四册第一课的学习资料。

本课是阿拉伯语教学的第一课，主要介绍了阿拉伯语的基础知识和语法规则。

阿拉伯语是中东地区最主要的语言之一，也是联合国的六种官方语言之一。

学习阿拉伯语对于了解中东地区的文化和历史具有重要意义。

2. 课程内容2.1 课文阿拉伯语第四册第一课的课文是一段简单的对话，旨在让学生熟悉基本的阿拉伯语句型和词汇。

以下是课文的内容：؟كلاح،ابحرمفيكًاركش.،ريخبانأ؟ةيبرعلاثدحتتلهًليلق.ةيبرعلاثدحتأ،معن2.2 生词为了帮助学生更好地理解课文，以下是本课中出现的一些生词及其翻译：•ًابحرم: 你好•فيك: 怎样•كلاح: 你的情况•انأ: 我•ريخب: 好•ًاركش: 谢谢•له: 是否•ثدحتت: 说话•ةيبرعلا: 阿拉伯语•معن: 是•ًليلق: 一点2.3 语法点本课主要涵盖了以下几个语法点：2.3.1 问候语在阿拉伯语中，问候用语是非常常见的。

在课文中，我们学到了两个问候用语：“ًابحرم”（你好）和“فيك؟كلاح”（你好吗？）。

2.3.2 表示感谢表示感谢在阿拉伯语中也是常用的表达方式。

课文中的“ًاركش”表示“谢谢”。

2.3.3 询问对方是否会讲阿拉伯语؟ةيبرعلا”表示“你会讲阿拉伯语吗？”。

这个ثدحتت课文中的“له句型可以用来询问对方是否会讲某种语言。

2.3.4 肯定回答ًليلق”表当被问及是否会讲阿拉伯语时，回答“،معنةيبرعلاثدحتأ示“是的，我会讲一点阿拉伯语”。

3. 总结本文档介绍了新编阿拉伯语第四册第一课的内容，包括课文、生词和语法点。

通过学习本课，学生可以初步了解阿拉伯语的基础知识，并能够进行简单的问候和交流。

希望本文档能对你的阿拉伯语学习有所帮助。

新编阿拉伯语第三册册第13课翻译

阿拉伯世界的旅游旅游风靡全球，它已成为了时代的显著特征，被视为重要的经济资源，并被世界许多国家作为主要产业。

人们对旅游的热衷自二十世纪下半叶开始逐渐升温，现代化的交通工具面世以后，旅游量成倍增加，年复一年持续不断的快速增长也使得国际旅游业的竞争在近几年日趋白热化。

阿拉伯国家拥有能使它们与世界其他国家竞争的旅游要素（资源），它们拥有不同时代的历史、宗教遗迹，瑰丽夺目的自然风光，因此使得世界各地的旅游者趋之若鹜。

埃及，尼罗河的馈赠，是世界上最著名的旅游国家之一。

早在七千年前，这里就产生了人类文明，随着时代的变迁，许多恢宏的遗迹使远古文明得以永存，大自然还赋予了她绵延秀丽的海岸线。

被誉为千塔之城，并拥有狮身人面像和金字塔的首都开罗，是埃及最重要的旅游城市之一。

在人称“地中海新娘”的亚历山大，曾经矗立着世界七大奇迹之一的亚历山大灯塔。

卢克索因其法老遗迹而最负盛名，阿斯旺是尼罗河边最美丽的避寒胜地，而沙姆沙伊赫则是红海之滨最迷人的避暑天堂。

阿拉伯国家中为旅游者所青睐的还有美丽的突尼斯，以其四季常青的绿色，绵延的金色海滩，众多的温泉浴场以及大量的历史遗迹而著称。

在利比亚、阿尔及利亚和摩洛哥，也有许多“地中海的新娘”，在那里，你除了能看到像阿尔及利亚和摩洛哥山中的雪景以及从山顶奔流而下的宽阔瀑布这样旖旎的自然风光，还能领略古老的神殿和引人入胜的悠久古迹。

而伊拉克，则以其历史、文明之悠久闻名于世，两河流域孕育了人类最古老的文明之一，因此也让人类最宝贵、最奇妙的文化遗产扎根于此。

被誉为世界七大奇迹之一的古巴比伦空中花园仅仅只是其中的一个代表。

沙姆地区同样为我们保留了不同时代遗留下的大量珍贵遗迹，体现了亚述、腓尼基、希腊、罗马和阿拉伯伊斯兰建筑艺术的精湛工艺。

同时，那里有着干爽温和的怡人气候，因此，每年都有无数世界各地的游客纷至沓来。

其中最著名的遗迹有叙利亚的台德木尔和倭玛亚清真寺，黎巴嫩的巴勒贝克，约旦的佩特拉和杰拉什，以及巴勒斯坦的阿克萨清真寺，萨赫莱清真寺和圣诞教堂。

新概念英语第四册第13课全文句子成分分析

Lesson 13 The search for oil 探寻石油The deepest holes of all are made for oil, and they go down to as much as 25,0000 feet. But we do not need to send men down to get the oil out, 状语as we must (省略send men down)with other mineral deposits. The holes are only borings,状语less than a foot in diameter. My particular experience is largely in oil, and the search for oil has done more to improve deep drilling than any other mining activity. When it has been decided 主语where we are going to drill, we put up at the surface 宾语an oil derrick. It has to be tall because it is like a giant block and tackle, and we have to lower into the ground and haul out of the ground great lengths of drill pipe 定语which are rotated by an engine at the top and are fitted with a cutting bit at the bottom.The geologist needs to know 宾语what rocks the drill has reached, so every so often a sample is obtained with a coring bit. It cuts a clean cylinder of rock, 定语from which can be seen the strata 定语the drill has been cutting through. Once we get down to the oil, it usually flows to the surfacebecause great pressure, 定语either from gas or water, is pushing it. This pressure must be under control, and we control it by means of the mud 定语which we circulate down the drill pipe. We endeavour to avoid the old, romantic idea of a gusher, 定语which wastes oil and gas. We want it to stay down the hole until we can lead it off in a controlled manner状语.。

新编日语第13课

）（両替する。）（2）（両替する。））（両替する兑换钱。 ①兑换钱。 ②把美元换成英磅。把美元换成英磅。 ①金を切り替える。える。 ②ドルをポンドに切り替える。ドルをポンドに切える。
取り上げる拿起，にとる）。（1）拿起，举起（手にとる）。受話器をげる。／拿起听筒。。／拿起听筒受話器を取り上げる。／拿起听筒。採用する）；接受する）；接受（れる）；受理（けつける）。）；受理（2）采纳（採用する）；接受（受け入れる）；受理（受けつける）。緊急な課題としてとして取げられる。／为紧急课题被接受。／作被接受。緊急な課題として取り上げられる。／作为紧急课题被接受。ぼくの意見意見がげられた。／我的意见被采纳。／我的意ぼくの意見が取り上げられた。／我的意见被采纳了。）（武力武力で）；（強制的強制的に；（証明書などを）証明書などを（3）（武力で）夺取（奪う）；（強制的に）剥夺；（証明書などを）吊销。汚職事件にかかわってにかかわって職げられた。／牵连贪污事件被撤。／牵连贪污事件被撤职汚職事件にかかわって職を取り上げられた。／牵连贪污事件被撤职。パスポートを取げる。／销护照。／吊パスポートを取り上げる。／吊销护照。没收（没収する）；（税などを）征收。する）；（（4）没收（没収する）；（税などを）征收。凶器をげる。／没收凶器。。／没收凶器凶器を取り上げる。／没收凶器。提出，提起（問題とする）；（新聞雑誌でとする）；（新聞・（5）提出，提起（問題とする）；（新聞・雑誌で）报道，登。げて論ずるほどのことでもない。／。／不得提出来讨论的事情。讨论的事情取り上げて論ずるほどのことでもない。／不值得提出来讨论的事情。新聞はその事件を一面ではその事件げた。／报纸在第一版上。／报纸在第一版上报新聞はその事件を一面で取り上げた。／报纸在第一版上报道（登）了那个事件。个事件。）（子接生。（6）（子を）接生。げた。／接生了一个男孩子。。／接生了一个男孩子男の子を取り上げた。／接生了一个男孩子。

(完整版)Unit 13 Marriage课文翻译综合教程四

Unit 13MarriageRobert Lynd1“Conventional people,” says Mr. Bertrand Russell, “like to pretend that difficulties in regard to marriage are a new thing.” I could not help wondering, as I read this sentence, where one can meet these conventional people who think, or pretend to think, as conventional people do. I have known hundreds of conventional people, and I cannot remember one of them who thought the things conventional people seem to think. They were all, for example, convinced that marriage was a state beset with difficulties, and that these difficulties were as old, if not as the hills, at least as the day on which Adam lost a rib and gained a wife. A younger generation of conventional people has grown up in recent years, and it may be that they have a rosier conception of marriage than their ancestors; but the conventional people of the Victorian era were under no illusions on the subject.Their cynical attitude to marriage may be gathered from the enthusiastic reception they gave to Punch’s advice to those about to marry －“Don’t.”2I doubt, indeed, whether the horrors of marriage were ever depicted more cruelly than during the conventional nineteenth century. The comic papers and music-halls made the miseries a standing dish. “You can always tell whether a man’s married or single from the way he’s dressed,” said the comedian. “Look at the single man: no buttons on his shirt. Look at the married man: no shirt.” The humour was crude; but it went home to the honest Victorian heart. If marriage were to be judged by the songs conventional people used to sing about it in the music- halls, it would seem a hell mainly populated by twins and leech-like mothers-in-law.The rare experiences of Darby and Joan were, it is true, occasionally hymned, reducing strong men smelling strongly of alcohol to reverent silence; but, on the whole, the audience felt more normal when a comedian came out with an anti- marital refrain such as:O why did I leave my little back roomIn Bloomsbury,Where I could live on a pound a weekIn luxury(I forget the next line).But since I have married Maria,I’ve jumped out of the frying-panInto the blooming fire.3No difficulties? Why, the very nigger-minstrels of my boyhood used to open their performance with a chorus which began:Married! Married! O pity those who’re married.Those who go and take a wife must be very green.4It is possible that the comedians exaggerated, and that Victorian wives were not all viragos with pokers, who beat their tipsy husbands for staying out too late. But at least they and their audiences refrained from painting marriage as an inevitable Paradise. Even the clergy would go no farther than to say that marriages were made in Heaven. That they did not believe that marriage necessarily ended there is shown by the fact that one of them wrote a “best-seller” bearing the title How to Be Happy Though Married.5I doubt, indeed, whether common opinion in any age has ever looked on marriage as an untroubled Paradise. I consulted a dictionary of quotations on the subject and discovered that few of the opinions quoted were rose-coloured. These opinions, it may be objected, are the opinions of unconventional people, but it is also true that they are opinions treasured and kept alive by conventional people. We have the reputed saying of the henpecked Socrates, for example, when asked whether it was better to marry or no t: “Whichever you do, you will repent.” We have Montaigne writing: “It happens as one sees in cages. The birds outside despair of ever getting in; those inside are equally desirous of getting out.” Bacon is no more prenuptial with his caustic quotation: “H e was reputed one of the wise men that made answer to the question when a man should marry: ‘A young man not yet; an elder man not at all.’” Burton is far from encouraging! “One was never married, and that’s his hell; another is, and that’s his plague.” Pe pys scribbled in his diary: “Strange to say what delight we married people have to see these poor folk decoyed into our condition.”6The pious Jeremy Taylor was as keenly aware that marriage is not all bliss.“Marriage,” he declared, “hath in it less of be auty and more of safety than the single life －it hath more care but less danger; it is more merry and more sad; it is fuller of sorrows and fuller of joys.” The sentimental and optimistic Steele can do no better than: “The marriage state, with and without the affection suitable to it, is the completest image of Heaven and Hell we are capable of receiving in this life.”7Rousseau denied that a perfect marriage had ever been known. “I have oftenthought,” he wrote, “that if only one could prolong the joy of love in marriage we should have paradise on earth. That is a thing which has never been hitherto.” Dr.Johnson is not quoted in the dictionary; but everyone will remember how, devoted husband though he was, he denied that the state of marriage was natural to man.“Sir,” he declared, “it is so far from being natural for a man and woman to live in a state of marriage that we find all the motives which they have for remaining in that connexion and the restraints which civilised society imposes to prevent separation are hardly sufficient to keep them together.＂8When one reads the things that have been said about marriage from one generation to another, one cannot but be amazed at the courage with which the young go on marrying. Almost everybody, conventional and unconventional, seems to have painted the troubles of marriage in the darkest colours. So pessimistic were the conventional novelists of the nineteenth century about marriage that they seldom dared to prolong their stories beyond the wedding bells. Married people in plays and novels are seldom enviable, and, as time goes on, they seem to get more and more miserable. Even conventional people nowadays enjoy the story of a thoroughly unhappy marriage. It is only fair to say, however, that in modern times we like to imagine that nearly everybody, single as well as married, is unhappy. As social reformers we are all for happiness, but as thinkers and aesthetes we are on the side of misery.9The truth is that we are a difficulty-conscious generation. Whether or not we make life even more difficult than it would otherwise be by constantly talking about our difficulties I do not know. I sometimes suspect that half our difficulties are imaginary and that if we kept quiet about them they would disappear. Is it quite certain that the ostrich by burying his head in the sand never escapes his pursuers?I look forward to the day when a great naturalist will discover that it is to thispractice that the ostrich owes his survival.婚姻罗伯特·林德1伯特兰·罗素先生说：“凡人百姓喜欢假装说婚姻中遇到的困难是新鲜事。

新概念第四册课文翻译及学习笔记Lesson13

新概念第四册课文翻译及学习笔记Lesson13【课文】First listen and then answer the following question.听录音，然后回答以下问题。

What do oilmen want to achieve as soon as they strike oil?The deepest holes of all are made for oil, and they go down to as much as 25,0000 feet. But we do not need to send men down to get the oil out, as we must with other mineral deposits. The holes are only borings, less than a foot in diameter. My particular experience is largely in oil, and the search for oil has done more to improve deep drilling thanany other mining activity. When it has been decided where we are going to drill, we put up at the surface an oil derrick.It has to be tall because it is like a giant block and tackle, and we have to lower into the ground and haul out of the ground great lengths of drill pipe which are rotated by an engine at the top and are fitted with a cutting bit at the bottom.The geologist needs to know what rocks the drill has reached, so every so often a sample is obtained with a coring bit. It cuts a clean cylinder of rock, from which can be seen the strata the drill has been cutting through. Once we get down to the oil, it usually flows to the surface becausegreat pressure, either from gas or water, is pushing it. This pressure must be under control, and we control it by means of the mud which we circulate down the drill pipe. We endeavourto avoid the old, romantic idea of a gusher, which wastes oiland gas. We want it to stay down the hole until we can lead it off in a controlled manner.T.F.GASKELL The Search for the Earth's Minerals from Discovery【New words and expressions 生词和短语】mineral adj. 矿物的boring n. 钻孔derrick n. 井架block and tackle 滑轮组haul v. 拖，拉rotate v. 使转动cutting bit 钻头geologist n. 地质学家coring bit 取芯钻头cylinder n. 圆柱体strata n. 岩层[复]([单]stratum或strata [误用])circulate v. 注入，环流gusher n. 喷油井【课文注释】1.they go down to as much as 25,0000 feet，as much as意为“多达”，“达到(量)”。

新概念英语第四册自学导读：第十三课探寻石油

Lesson 13 The search for oil第⼗三课探寻⽯油by T. F. GASKELLfrom The Search for the Earth's Minerals from Discovery13-1. The deepest holes of all are made for oil, and they go down to as much as 25,000 feet.【译⽂】在所有洞⽳中，为寻找⽯油⽽钻的洞最深。

这些洞可深达25,000英尺。

【讲解】go down to as much as…等于get as far as…。

much相当于deep。

they指holes。

13-2. But we do not need to send men down to get the oil out, as we must with other mineral deposits.【译⽂】但我们不必像开采其他矿藏那样必须派⼈到地下取⽯油。

【讲解】as we must with other mineral deposits是⽅式状语从句，must后省略了send men down。

with意为“对于”。

13-3. The holes are only borings, less than a foot in diameter.【译⽂】这些洞不过是些直径不⾜1英尺的钻孔。

【讲解】a foot in diameter意为“直径1英尺”。

【单词和短语】由diameter（直径）联想到radius（半径）和perimeter（周长）。

13-4. My particular experience is largely in oil, and the search for oil has done more to improve deep drilling than any other mining activity.【译⽂】我主要从事与⽯油有关的⼯作。

新编日语第四册第13课翻译参考答案

11、初めて高いビルの窓を拭いたとき、体がガタガタして窓を拭くなどできませんでした。 12．経済が近いう词为「命じる、禁じる、許す、望む、決める、約束する」等表示意志的动词。例：社長はＡ社との取引を行うこと（×の）に決めた。 4、当后续动词为「信じる、疑う、思う、考える、思いつく、考え付く、考察する、計画する、試みる」等表示思考的动词。例：父は娘が幸せになること（×の）を信じていた。 5、惯用表达方式「…こと＋ができる」或「…こと＋がある」等。例：あなたは英語で手紙を書くこと（×の）ができますか。
3、惯用表达方式强调句型。即在强调「ＡはＢだ」的句子时，将其改为「ＢのはＡだ」。例：さっき、新聞屋さんがきた。—→さっき来たの（×こと）は新聞屋さんだ。
7．今週のスケジュールはもうぎっしり詰まっていて、空いている日は一日もない。 8、みんな一度にわいわいがやがや言ったのでは、何と言っているのかちっとも聞こえません。 9、雨がぱらぱら降っていますが、空は明るいから傘を持っていくのが必要がないでしょう。 10、夜中にどんどんドアを叩かれて目が覚めました。
七、翻訳
１．こんなにくよくよしていてもしょうがない。いっそ何もかも忘れて思い切り遊んだらどう。
２．今度の日曜日、もし時間があったら、引越しの手伝いに来てもらえるとありがたいんですけど。 3、私は留学したいですが、あなたがやめろというのならやめます。
4、私たち三人は卒業するまでずっと前後左右の席で肩が触れ合うようにして過ごした。互いの消しゴムを使う音、教科書をめくる音も聞こえていた。 5、彼は何を言われても気持ちを変える様子を見せなかった。 6、冬になると、空には群れをなしている雁が南へ飛んでいくのが見える。

Unit 13 Marriage课文翻译综合教程四

Unit 13MarriageRobert Lynd1 “Conventional people,” says Mr. Bertrand Russell, “like to pretend thatdifficulties in regard to marriage are a new thing.” I could not help wondering, as I read this sentence, where one can meet these conventional people who think, or pretend to think, as conventional people do. I have known hundreds of conventional people, and I cannot remember one of them who thought the things conventional people seem to think. They were all, for example, convinced that marriage was a state beset with difficulties, and that these difficulties were as old, if not as the hills, at least as the day on which Adam lost a rib and gained a wife. A younger generation of conventional people has grown up in recent years, and it may be that they have a rosier conception of marriage than their ancestors; but the conventional people of the Victorian era were under no illusions on the subject.Their cynical attitude to marriage may be gathered from the enthusiastic reception they gave to Punch’s a dvice to those about to marry －“Don’t.”2 I doubt, indeed, whether the horrors of marriage were ever depicted morecruelly than during the conventional nineteenth century. The comic papers and music-halls made the miseries a standing dish. “You can always tell whether a man’s married or single from the way he’s dressed,” said the comedian. “Look at the single man: no buttons on his shirt. Look at the married man: no shirt.” The humour was crude; but it went home to the honest Victorian heart. If marriage were to be judged by the songs conventional people used to sing about it in the music-halls, it would seem a hell mainly populated by twins and leech-like mothers-in-law. The rare experiences of Darby and Joan were, it is true, occasionally hymned, reducing strong men smelling strongly of alcohol to reverent silence; but, on the whole, the audience felt more normal when a comedian came out with an anti-marital refrain such as:O why did I leave my little back roomIn Bloomsbury,Where I could live on a pound a weekIn luxury(I forget the next line).But since I have married Maria,I’ve jumped out of the frying-panInto the blooming fire.3 No difficulties? Why, the very nigger-minstrels of my boyhood used to opentheir performance with a chorus which began:Married! Married! O pity those who’re married.Those who go and take a wife must be very green.4 It is possible that the comedians exaggerated, and that Victorian wives were notall viragos with pokers, who beat their tipsy husbands for staying out too late. But at least they and their audiences refrained from painting marriage as an inevitable Paradise. Even the clergy would go no farther than to say that marriages were made in Heaven. That they did not believe that marriage necessarily ended there is shown by the fact that one of them wrote a “best-seller” bearing the title How to Be Happy Though Married.5 I doubt, indeed, whether common opinion in any age has ever looked onmarriage as an untroubled Paradise. I consulted a dictionary of quotations on the subject and discovered that few of the opinions quoted were rose-coloured. These opinions, it may be objected, are the opinions of unconventional people, but it is also true that they are opinions treasured and kept alive by conventional people. We have the reputed saying of the henpecked Socrates, for example, when asked whether it was better to marry or not: “Whichever you do, you will repent.” We have Montaigne writing: “It happens as one sees in cages. The birds outside despair of ever getting in; those inside are equally desirous of getting out.” Bacon is no more prenuptial with his caustic quotation: “He was reputed one of the wise men that made answer to the question when a man should marry: ‘A young man not ye t; an elder man not at all.’” Burton is far from encouraging! “One was never married, and that’s his hell; another is, and that’s his plague.” Pepys scribbled in his diary: “Strange to say what delight we married people have to see these poor folk decoyed into our condition.”6 The pious Jeremy Taylor was as keenly aware that marriage is not all bliss.“Marriage,” he declared, “hath in it less of beauty and more of safety than the single life －it hath more care but less danger; it is more merry and more sad; it is fuller of sorrows and fuller of joys.” The sentimental and optimistic Steele can do no better than: “The marriage state, with and without the affection suitable to it, is the complet est image of Heaven and Hell we are capable of receiving in this life.”7 Rousseau denied that a perfect marriage had ever been known. “I have oftenthought,” he wrote, “that if only one could prolong the joy of love in marriage we should have parad ise on earth. That is a thing which has never been hitherto.” Dr.Johnson is not quoted in the dictionary; but everyone will remember how, devoted husband though he was, he denied that the state of marriage was natural to man.“Sir,” he declared, “it is so far from being natural for a man and woman to live in a state of marriage that we find all the motives which they have for remaining in that connexion and the restraints which civilised society imposes to prevent separation are hardly sufficient to keep them together.＂8 When one reads the things that have been said about marriage from onegeneration to another, one cannot but be amazed at the courage with which the young go on marrying. Almost everybody, conventional and unconventional, seems to have painted the troubles of marriage in the darkest colours. So pessimistic were the conventional novelists of the nineteenth century about marriage that they seldom dared to prolong their stories beyond the wedding bells. Married people in plays and novels are seldom enviable, and, as time goes on, they seem to get more and more miserable. Even conventional people nowadays enjoy the story of a thoroughly unhappy marriage. It is only fair to say, however, that in modern times we like to imagine that nearly everybody, single as well as married, is unhappy. As social reformers we are all for happiness, but as thinkers and aesthetes we are on the side of misery.9 The truth is that we are a difficulty-conscious generation. Whether or not wemake life even more difficult than it would otherwise be by constantly talking about our difficulties I do not know. I sometimes suspect that half our difficulties are imaginary and that if we kept quiet about them they would disappear. Is it quite certain that the ostrich by burying his head in the sand never escapes his pursuers?I look forward to the day when a great naturalist will discover that it is to thispractice that the ostrich owes his survival.婚姻罗伯特·林德1 伯特兰·罗素先生说：“凡人百姓喜欢假装说婚姻中遇到的困难是新鲜事。

新概念英语第四册第13课-The search for oil

新概念英语第四册第13课:The search for oilLesson 13 The search for oil探寻石油 First listen and then answer the following question.听录音，然后回答以下问题。

What do oilmen want to achieve as soon as they strike oil?The deepest holes of all made for oil, and they go down to as much as 25,0000 feet. But we not need to send men down to get the oil our, as we must with other mineral deposits. The holes are only borings, less than a foot in diameter. My particular experience is largely in oil, and the search for oil has done more to improve deep drilling than any other mining activity. When is has been decided where we are going to drill, we put up at the surface an oil derrick. It has to be tall because it is like a giant block and tackle, and we have to lower into the ground and haul out of the ground great lengths of drill pipe which are rotated by an engine at the top and are fitted with a cutting bit at the bottom.在所有洞穴中，为寻找石油所钻出的洞是最深的，这些洞可深达25,000英尺。

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