星火_晨读英语美文100篇六级
英语六级作文星火
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英语六级作文星火It's been a while since I last felt the spark of inspiration. I used to be so full of energy and passion, but somewhere along the way, I lost it. I guess life just got in the way, and I let myself get caught up in the routine of it all.But recently, something changed. I don't know if it was a particular event or just a shift in my mindset, but I suddenly feel like I've been reignited. It's like a fire has been lit inside of me, and I can feel the warmth spreading through every part of my being.I think part of it has to do with surrounding myself with the right people. I've been lucky enough to meet some truly inspiring individuals who have reminded me of the power of passion and determination. It's amazing how much of an impact the people around us can have on our own outlook and drive.Another thing that has helped me find my spark again is simply allowing myself to be open to new experiences. I've been trying new things, going to new places, and just generally stepping out of my comfort zone. It's amazing how much this has reignited my sense of curiosity and wonder about the world.Of course, it's not just about surrounding myself with the right people and trying new things. It's also about taking the time to reflect on what truly matters to me.I've been doing a lot of soul-searching, and I think that has been a key factor in finding my spark again. It's important to take a step back and really think about what we want out of life, and what truly makes us happy.So here I am, feeling the fire burning inside of me once again. I don't know how long it will last, but I'm going to hold onto it for as long as I can. I'm going to keep surrounding myself with inspiring people, trying new things, and reflecting on what matters to me. Because this feeling of being alive and passionate is something worth holding onto.。
星火英语六级晨读美文
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星火英语六级晨读美文How to Be Ture to YourselfMy grandparents believed you were either honest or you weren’t. There was no in between.They had a simple motto hanging on heir living-room wall: “Life is like a field of newly fallensnow;where I choose to walk every step will show.” They didn’t have to talk aboutit—theydemonstrated the motto by the way they lived. They understood instinctively that integritymeans having a personal standard of morality and ethics that does not sell out to selfishnessandthat is not relative to the situation at hand. Integrity is an inner standard for judging yourbehavior.Unfortunately,integrity is in short supply today—and getting scarcer. But it is the real bottomline in every area of society. And it is something we must demand of ourselves. A good testforthis value is to look at what I call the Integrity Trial, which consists of three key firmly for your convictions in the face of personal pressure. When you know you’reright,you can’t back down. Always give others credit that is rightfully theirs. Don’t be afraid of thosewho might have a better idea or who might even be smarter than you are. Be honest andopenabout who you really are. People who lack genuine core values rely on external factors—theirlooks or status—in order to feel good about themselves. Inevitably they will do everythingtheycan to preserve this appearance, but they will do very little, to develop their inner value andpersonal growth. So be yourself. Don’t engage in a personal cover-up of areas thatareunpleasing in your life. When it’s tough, do it tough. In other words, face reality and b e adult inyour responses to life’s challenges. Self-respect and a clear conscience arepowerfulcomponents of integrity and are the basis for enriching your relationships with others.Integrity means you do what you do because it’s right and not just fashionable orpoliticallycorrect. A life of principle, of not giving in to the seductive sirens of easy morality,will alwayswin the day.It will take youforward into the 21st century without having to checkyour tacks ina rearview mirror. My grandparents taught me that.Five Balls of LifeImagine life as a game in which you are juggling some five balls in the air. You name them work, family,health, friends and spirit and you’re keeping all of these in the air. You will soonunderstand that work is a rubber ball. If you drop it, it will bounce back.But the other four balls family, health, friends and spirit are made of glass. If you drop one of these, they will beirrevocably scuffed, marked, nicked, damaged or even shattered. Theywill never be the same. You must understand that and strive for balance inyour life. How?Don’t undermine your worth bycomparing yourself with others. It is because we are different that each of us is special.Don’t set your goals by what o ther people deem important. Only you know what is best for you.Don’t take for granted the things closest to your heart. Cling to them as they would be your life, for without them, life is meaningless.Don’t let your life slip through your fingers byliving in the past or for the future. By living your life one day at a time, you live ALL the days of your life.Don’t give up when you still have something to give. Nothing is reallyover until the moment you stop trying.Don’t be afraid to admit t hat you are less than perfect.It is this fragile threadthat binds us to each together.Don’t be afraid to encounter risks. Itis by taking chances that we learn how to be brave.Don’t shut love out ofyour life by saying it’s impossible to find. Thequickest way to receive love is to give it; the fastest way to lose love is to hold it too tightly; and the best way to keep love is to give itwings.Don’t run through life so fast that youforget not only where you’ve been, but also where you are going.Don’t forget, a person’s greatest emotional need is to feel appreciated.Don’t be afraid to learn. Knowledge is weightless,atreasure you can always carry easily.Don’t use time or words carelessly. Neither can be retrieved.Life is not a race, but a journey to be savored each step of the way.Yesterday is history,Tomorrow is a mystery and Today is a gift: that’s why we call it “The Present”.The Road to SuccessIt is well that young men should begin at the beginning and occupy the most subordinatepositions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrustupon them atthe very threshold of their career. They were introduced to the broom, and spentthe first hours of their business lives sweeping out the office.I notice we have janitors andjanitresses now inoffices, and our young men unfortunately miss that salutary branch of abusiness education. But if by chance the professional sweeper is absent any morning, the boywho has the genius of thefuture partner in him will not hesitate to try his hand at the broom.It does not hurt the newest comer to sweep out the office if necessary. I was one of thosesweepers myself. Assuming that youhave all obtained employment and are fairly started, myadvice to you is “aim high.” I would not give a fig for the young man who does not already seehimself the partner or the head of animportant firm.Do not rest content for a moment in your thoughts as head clerk, or foreman, or generalmanager in any concern, no matter how extensive. Say to yourself,“My place is at the top.”Beking in yourdreams.And here is the prime condition of success,the greatenergy,thought, and capital exclusively upon the business in which you areengaged.Having begun in one line,resolve to fight it out on that line, to lead in it, adoptevery improvement,have the best machinery, and know the most about it.The concernswhich fail are those which have scattered theircapital,which means that they have scatteredtheir brains also.They have investments in this, or that, or the other,here, there, andeverywhere.“Don’t put all your eggs in one basket” is allwrong.I tell you “put all your eggs inone basket, and then watch that basket.”It is easy to watc h and carry the one basket.He whocarries three baskets must put one on his head,which is apt totumble and trip him up.Onefault of the American businessmen is lack of concentration.A Divided House Cannot StandIf we could first know where we are, and whither we are tending,we could better judge what todo, and how to do it.We are now far into the fifth year since a policy was initiated withtheavowed object and confident promise of putting an end to slavery agitation.Under the operation of that policy, that agitation has not only not ceased,but has constantlyaugmented.In my opinion, it will not cease until a crisis shall have been reached and passed.“A house divided against itself cannot stand.”I believe this government cannot endurepermanently half slave and half free.I do not expect the Union to be dissolved;I do not expectthe house tofall; but I do expect it will cease to be divided.It will become all one thing, or all the other.Either the opponents of slavery will arrest thefurther spread of it,and place it where the public mind shall rest in the belief that it is inthecourse of ultimate extinction,or its advocates will push it forward till it shall become alike lawfulin all the States, old as well as new, North as well as South. Have we no tendency to thelattercondition?Let any one who doubts, carefully contemplate that now almost complete legal combination—piece of machinery,so to speak—compounded of the Nebraska doctrine and the Dred Scottdecision. Let him consider, not only what work the machinery is adapted to do, and how welladapted, butalso let him study the history of its construction,and trace, if he can, or ratherfail, if he can, to trace the evidences of design and concert of action among its chief architectsfrom thebeginning.感谢您的阅读,祝您生活愉快。
关于英语六级的晨读美文
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关于英语六级的晨读美文书面表达是初中学英语教学的重点,也是一个难点。
如何使学生的书面表达化难为易?可以从英语中的经典美文入手。
下面是店铺带来的关于英语六级的晨读美文,欢迎阅读!关于英语六级的晨读美文篇一你是上帝吗?"Are you god?"One cold evening during the holiday season, a little boy about six or seven was standing out in front of a store window. The little child had no shoes on and his clothes were mere rags.A young woman passing by saw the little boy and could read the longing in his pale blue eyes. She took the child by the hand and led him into the store. There she bought him new shoes and a complete suit of warm clothing.They came back outside into the street and the woman said to the child, "Now you can go home and have a very happy holiday."The little boy looked up at her and asked, "are you God, Ma'am?"She smiled down at him and replied, "No son, I'm just one of His children."The little boy then said, "I knew you had to be some relation." 关于英语六级的晨读美文篇二夫人,你很富有吗?They huddled inside the storm door—two children in ragged outgrown coats."Any old papers, lady?”I was busy. I wanted to say no—until I looked down at their feet. Thin little sandals, sopped with sleet."Come in and I'll make you a cup of hot cocoa.”There was no conversation. Their soggy sandals left marks upon the hearthstone. I served them cocoa and toast with jam to fortify against the chill outside. Then I went back to the kitchen and started again on my household budget.The silence in the front room struck through to me. I looked in. The girl held the empty cup in her hands, looking at it. The boy asked in a flat voice, "Lady . . . are you rich?"“Am I rich? Mercy, no!"I looked at my shabby slipcovers. The girl put her cup back in its saucer—carefully.“Your cups match your saucers."Her voice was old, with a hunger that was not of the stomach. They left then, holding their bundles of papers against the wind. They hadn't said thank you. They didn't need to. They had done more than that. Plain blue pottery cups and saucers. But they matched.I tested the potatoes and stirred the gravy. Potatoes and brown gravy, a roof over our heads, my man with a good steady job—these things matched, too.I moved the chairs back from the fire and tidied the living room. The muddy prints of small sandals were still wet upon my hearth. I let them be. I want them there in case I ever forget again how very rich I am.关于英语六级的晨读美文篇三我们要偷什么?Steal What?This story took place several years ago, when our boys were about eight years old. It was the first game of the season, and the first game in which the boys began pitching. I went out to discussground rules with the umpire and realized that is was also the first year that the boys could steal bases. Unfortunately, we had not gone over this in practice. So I hurried back to the dugout, gathered my players and proceeded to go over the rules. As I got to the subject of stealing bases, I announced enthusiastically, "And this year we get to steal!" The news caused the boys to erupt into yelling and cheering. Their response left me thinking positively that this might all work out okay after all. Then the cheers died down, and as our team was about to take the field, one player loudly exclaimed, "Steal what?!" I let out a groan as I realized that the question had come from my son!关于英语六级的晨读美文篇四不仅仅是朋友More than a Friend--by Stanley R FragerLouisville, Kentucky is a place where basketball is an important part of life, and taking my son to an NBA exhibition game is very special. Little did I realize how special the evening was going to be! It was a biting winter cold that was blowing some mean wind, as Josh held my hand as we crossed the Kentucky Fairgrounds parking lot headed for famous Freedom Hall. Being eight years old, he still felt it was okay to hold his father's hand, and I felt grateful, knowing that these kind of moments would pass all too soon.The arena holds nineteen-thousand-plus fans, and it definitely looked like a sellout as the masses gathered. We had been to many University of Louisville basketball games and even a few University of Kentucky games in this hallowed hall, but the anticipation of seeing Michael Jordan and the Chicago Bulls against the Washington Bullets (with ex-University of Louisville star Felton Spencer) made our pace across the massive parkinglot seem like a quick one, with lots of speculation about how the game was going to go. The turnstile clicked and Josh hung on to his souvenir ticket stub like he had just won the lottery! Climbing the ramps to the upper elevation seemed more an adventure than a chore, as we got to the upper-level seats of the "true" fans. Before we knew it, the game was underway and the battle had begun. During a time out, we dashed for the mandatory hot dog and Coke and trotted back so that we wouldn't miss a single lay up or jump shot. Things were going as expected until halftime. I started to talk to some friends nearby when there was a tug on my sleeve, my arm was pulled over by a determined young Josh Frager, and he began putting a multicolored, woven yarn bracelet around my wrist. It fit really well, and he was really focused intently as he carefully made a double square knot to keep it secure (those Scouting skills really are handy). Being a Scoutmaster with a lot of teenage Scouts, I recognized the significance of the moment, and wanting him to be impressed with my insightful skills, I looked him squarely in the eyes, smiled the good smile, and told him proudly how I knew this was a "friendship bracelet" and said, "I guess this means we are friends." Without missing a beat, his big brown eyes looked me straight in the face, and he exclaimed, "We're more than friends, You're my dad!"I don't even remember the rest of the game.。
英语六级晨读美文70篇
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英语六级晨读美文70篇【篇一:英语六级晨读美文70篇】对比新老四、六级考试的题型,我们可以发现:在新题型中,增加了快速阅读以及仔细阅读中的sectiona部分(bankedcloze或者shortanswerquestions),并把它们分别安排在听力部分的前后。
由于这几项题型较新,在老四、六级考试中没有先例,对大多数考生来说非常陌生,使得阅读理解成为考试的重点和难点,且极具挑战性。
如何帮助考生攻克阅读理解、提高考试应试能力和英语综合运用能力,以及为考生提供有效的方法是编写本书的宗旨。
作为大学英语四、六级考试备考和传递更多最新信息给读者的阅读书,本书主要有以下特点:精选美文、内容新颖精心选编历年大学英语四、六级考试中的可读性真题原文,帮助同学们熟悉题型及四、六级考试内容;为了开阔同学们的视野、丰富其社会阅历、加强其思维能力,还精心选编了篇幅、难度、题材与考试大纲要求相符的其他热点话题文章。
比如科技、环境、经济等有一定深度的文章,使全书内容覆盖面广。
全文翻译、语境识词为帮助同学们加深对大学英语四、六级考试的理解,我们不仅给每篇文章附有全文翻译,并且按照四、六级考试规律为每篇文章精心设置诸多环节:对选文中的生僻词汇、核心词汇以及短语搭配注释并将其突出标注于文章中,让考生在阅读的过程中学习和记忆词汇;对文中的重点、经典、难点句型进行详细解析,以“写作亮点”的方式展示给读者。
写作范文、扩展思路本书精编了历年考试真题中写作部分经常涉及的话题,并提供优秀范文,体裁涉及书信、议论文及图表作文等,帮助读者从这些优秀的写作范文中学习各种文体的写作方法、扩展写作思路、掌握写作要素。
英音美音、双管齐下在最初的四、六级听力中,是只有美音的,但是现在尤其是四、六级考试改革后,听力部分基本上固定一个英音、一个美音以及把英语各种各样的变体加起来。
为了帮助同学们适应考试中不同的语音以及掌握准确的发音,每篇文章穿插配有标准英音、美音朗读,真正体现本书将应试能力与实用能力完美结合的立意。
晨读英语美文100篇(完整资料).doc
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此文档下载后即可编辑The road to successIt is well that young men should begin at the beginning and occupy the most subordinate positions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrust upon them at the very threshold of their business lives sweeping out of the office.I notice we have janitors and janitresses now in offices, and our young men unfortunately miss that salutary branch of business education. But if by chance the professional sweeper is absent any morning, the boy who has the genius of the future partner in him will not hesitate to try his hand at the broom. It does not hurt the newest comer to sweep out the office if necessary. I was one of those sweepers myself.Assuming that you have all obtained employment and are fairly started, my advice to you is “aim high”. I would not give a fig for the young man who does not already see himself the partner or the head of an important firm.Do not rest content for a moment in your thoughts as head clerk, or foreman, or general manager in any concern, no matter how extensive. Say to yourself, “my place is at the top”.Be king in your dreams. And there is the prime condition of success, the great secret: concentrate your energy, thought, and capital exclusively upon the business in which you are engaged. Having begun in one line, resolve to fight it out on the line, to lead in it, adopt every improvement, have the best machinery, and know the most about it.The concerns which fail are those which have scattered their capital, which means that they have scattered their brains also. They have investments in this, or that, or the other, here, there, and everywhere.“Don’t put all your eggs in one basket.” is all wrong. I tell you to “put all your eggs in one basket, and then watch that basket.”Look round you and take notice, men who do that not often fail. It is easy to watch and carry too many baskets that break most eggs in this country. He who carries three baskets must put one on his head, which is apt to tumble and trip him up. One fault of the American businessman is lack of concentration.To summarize what I have said: aim for the highest; never enter a bar room; do not touch liquor, or if at all only at meals; never speculate; never indorse beyond your surplus cash fund; make the firm’s interest yours; break orders always to save owners; concentrate; put all your eggs in one basket, and watch that basket; expenditure always within revenue; lastly, be not impatient, for as Emerson says, “no one can cheat you out of ultimate succ ess but yourself.”When love beckons youWhen love beckons to you, follow him, though his ways are hard and steep. And when his wings enfold you, yield to him, though the sword hidden among his pinions may wound you. And when he speaks to you, believe in him, though his voice may shatter your dreams as the north wind lays waste the garden.For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, so shall he descend to our roots and shake them in their clinging to earth.But if, in your fear you would seek only love’s peace and love’s pleasure, then it is better for you that you cover your nakedness and pass out of love’s threshing-floor, into the seasonless world where you shall laugh, and weep, but not all of your tears. Love gives naught but itself and takes naught but from itself. Love possesses not, nor would it be possessed, for love is sufficient unto love.Love has no other desire but to fulfill itself. But if you love and must have desires, let these be you desires:To melt and be like a running brook that sings its melody to the night.To know the pain of too much tenderness.To be wounded by your own understanding of love.And to bleed willingly and joyfully.To wake at dawn with a winged heart and give thanks for another day of loving. To rest at noon hour and meditate love’s ecstasy. To return home at eventide with gratitude.And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.If I rest, I rustThe significant inscription found on an old key-----“if I rest, I rust.”-----would be an excellent motto for those afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like he iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature ----- every department of human endeavor.Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the bust brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.Labor vanquishes all ----- not inconstant, spasmodic, or ill-directed labor, but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.A wet Sunday in a country inn A wet。
星火晨读英语美文4篇
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星火晨读英语美文4篇研究美文写作联想心理激发,融正确、积极、愉悦心理的诱导于美文写作指导,加强写作心理的研究,发挥学生的写作潜能。
下面是店铺带来的星火晨读英语美文3篇,欢迎阅读!星火晨读英语美文3篇精选Declaration of IndependenceWhen in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they areaccustomed.But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.星火晨读英语美文3篇阅读A Tribute to the DogThe best friend a man has in the world may turn against him and become his enemy. His son ordaughter that he has reared with loving care may prove ungrateful. Those who are nearest anddearest to us, those whom we trust with our happiness and our good name, may becometraitors to their faith.The money that a man has he may lose. It flies away from him, perhapswhen he needs it most. A man’s reputation may be sacrificed in a moment of ill-consideredaction. The people who are prone to fall on their knees to do us honor when success is with usmay be the first to throw the stone of malice when failure settles its cloud upon our heads. Theone absolutely unselfish friend that man can have in this selfish world, the one that neverdeserts him, the one that never proves ungrateful or treacherous, is his dog. A man’s dogstands by him in prosperity and in poverty, in health and in sickness.He will sleep on the cold ground, where the wintry windsblow and the snow drives fiercely, ifonly he may be near his master’s side. He will kiss the hand that h as no food to offer; he will lickthe wounds and sores that come from encounter with the roughness of the world. He willguard the sleep of his pauper master as if he were a prince.When all other friends desert, he remains. When riches take wings and reputation falls topieces, he is as constant in his love as the sun in its journeys through the heavens. If fortunedrives the master forth, an outcast in the world, friendless and homeless, the faithful dogasks no higher privilege than that of accompanying him, to guard him against danger, to fightagainst his enemies. And when the last scene of all comes, and death takes the master in itsembrace, and his body is laid away in the cold ground, no matter if all other friends pursuetheir way, there by the grave will the noble dog be found, his head between his paws, his eyessad but open in alert watchfulness, faithful and true even in death.星火晨读英语美文3篇学习Knowledge and ProgressWhy does the idea of progress loom so large in the modern world?Surely because progress of a particular kind is actually taking place around us and is becomingmore and more manifest. Although mankind has undergone no general improvement inintelligence or morality, it has made extraordinary progress in the accumulation ofknowledge. Knowledge began to increase as soon as the thoughts of one individual could becommunicated to another by means of speech. With the invention of writing, a great advancewas made, for knowledge could then be not only communicated but also stored.Libraries made education possible, and education in its turn added to libraries: the growth ofknowledge followed a kind of compound interest law, which was greatly enhanced by theinvention of printing. All this was comparatively slow until, with the coming of science, thetempo was suddenly raised. Then knowledge began to be accumulated according to asystematic plan. The trickle became a stream; the stream has now become a torrent.Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What iscalled “modern civilization” is not the result of a balanced development of all man's nature, butof accumulated knowledge applied to practical life.The problem now facing humanity is: What isgoing to be done with all this knowledge? As is so often pointed out, knowledge is a two-edgedweapon which can be used equally for good or evil. It is now being used indifferently for both.Could any spectacle, for instance, be more grimly weird than that of gunners using science toshatter men's bodies while, close at hand, surgeons use it to restore them? We have to askourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.星火晨读英语美文3篇欣赏Address by EngelsOn the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceasedto think.He had been left alone for scarcely two minutes, and when we came back we found himin his armchair, peacefully gone to sleep—but forever.An immeasurable loss has been sustainedboth by the militant proletariat of Europe and America, and by historical science, in the death ofthis man. The gap that has been left by the departureof this mighty spirit will soon enoughmake itself felt.Just as Darwin discovered the law of development of organic nature,so Marxdiscovered the law of development of human history: the simple fact, hitherto concealed byan overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursuepolitics, science, art, religion, etc.;that therefore the production of the immediate materialmeans of subsistence and consequently the degree of economic development attained by agiven people or during a given epoch form the foundation upon which the state institutions,the legal conceptions, art, and even the ideas on religion, of the people concerned have beenevolved, and in the light of which they must, therefore, be explained, instead of vice versa, ashad hitherto been the case. But that is not all. Marx also discovered the special law of motiongoverning the present-day capitalist mode of productionand the bourgeois society that this mode of production has created. The discovery of surplusvalue suddenly threw light on the problem, in trying to solve which all previous investigations,of both bourgeois economists and socialist critics, had been groping in the dark. Two suchdiscoveries would be enough for one lifetime. Happy the man to whom it is granted to makeeven one such discovery.But in every single field which Marx investigated—and he investigatedvery many fields, none of them superficially—in every field, even in that of mathematics, hemade independent discoveries.。
星火英语六级作文模版
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星火英语六级作文模版I remember the first time I took the CET-6 exam. It wasa nerve-wracking experience, to say the least. The pressure was on, and I knew I had to perform well in order to achieve my goal of studying abroad. The reading and listening sections were challenging, but I managed to get through them. Then came the writing section, which was a whole different ball game. I struggled to come up with ideas and organize my thoughts in a coherent manner. It was a real test of my English proficiency.After the exam, I couldn't help but feel a sense of relief. It was finally over, and I could put it behind me. However, the waiting period for the results was agonizing.I kept replaying the exam in my mind, wondering if I had done enough to pass. When the results finally came out, I was over the moon. I had not only passed the exam but had also exceeded my own expectations. It was a validation of all the hard work and effort I had put into preparing for the exam.Looking back, I realize that the CET-6 exam was a turning point in my life. It gave me the confidence to pursue my dreams and step out of my comfort zone. It also taught me the importance of perseverance and determination.I learned that success doesn't come easy, but with dedication and hard work, anything is possible.In conclusion, the CET-6 exam was a challenging yet rewarding experience for me. It pushed me to strive for excellence and showed me that I am capable of achieving great things. I am grateful for the lessons it taught me and the opportunities it has opened up for me.。
星火英语六级作文模版
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星火英语六级作文模版I. Living in the digital age, we are constantly bombarded with information from all directions. Whetherit's social media, news websites, or streaming services, there's always something vying for our attention.II. With the rise of technology, our attention spans have shortened significantly. It's no wonder that many people find it difficult to focus on one task for an extended period of time. Multitasking has become the norm, but it often leads to decreased productivity and increased stress.III. In today's fast-paced world, it's important tofind ways to disconnect and recharge. Whether it's through meditation, exercise, or simply taking a walk in nature, finding moments of peace and quiet is essential for our mental well-being.IV. The constant barrage of information can also have anegative impact on our relationships. With the prevalenceof smartphones and social media, face-to-face communication has taken a backseat. It's important to make a conscious effort to connect with others in a meaningful way.V. Despite the challenges of living in the digital age, there are also many benefits. The internet has made iteasier than ever to access information and connect with people from all over the world. It's important to find a balance and use technology in a way that enhances our lives, rather than detracts from it.VI. In conclusion, living in the digital age presents both opportunities and challenges. It's important to be mindful of the impact that technology has on our lives and find ways to navigate this new landscape in a healthy and sustainable way.。
晨读英语美文100篇
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.晨读英语美文100篇Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge;they are the objects of a University.I am advocating, I shall illustrate and insist upon them;but still, I repeat, they are no guarantee for sanctity or even for conscientiousness,and they may attach to the man of the world, to the profligate,to the heartless, pleasant, alas, and attractive as he shows when decked out in them.Taken by themselves, they do but seem to be what they are not;they look like virtue at a distance, but they are detected by close observers, and in the long run;and hence itandpretense of accused popularly are they that is.hypocrisy,not, I repeat, from their own fault,but because their professors and their admirers persist in taking them for what they are not,and are officious in arrogating for them a praise to which they have no claim.Quarry the granite rock with razors, or moor the vessel with a thread of silk,then may you hope with such keen and delicate instruments as human knowledgeand human reason to contend against those giants, Passage 2. “Packing”a PersonA person, like a commodity, needs packaging.But goingtoo far is absolutely undesirable.A little exaggeration, however,does no harmwhen it shows the person's unique qualities to their advantage.To display personal charm in a casual and natural way,it is important for one to have a clear knowledge of oneself.A master packager knows how to integrate art and nature without any traces of embellishment,so that the person so packaged is no commodity but a human being, lively and lovely.A young person, especially a female, radiant with beauty and full of life,has all the favor granted by God.Any attempt tomake up would be self-defeating.Youth, however, comes and goes in a moment of doze.Packaging for the middle-aged is primarily to conceal the furrows ploughed by time.If you still self-confidenceandretain to enough exuberance life's enjoy.pursue pioneering work, you are unique in your natural qualities,and your charm and grace will remain.Elderly people are beautiful if their river of life has been,through plains, mountains and jungles, running its course as it should.You have really lived your life which now arrives at a complacent stage of serenityindifferent to fame or wealth.There is no need to resort to hair-dyeing;the snow-capped mountain is itself a beautiful scene of fairyland.Let your looks change from young to old synchronizing with the natural ageing processso as to keep in harmony with nature, for harmony itself isbeauty,while the other way round will only end in unpleasantness.To be in the elder's company is like reading a thick book of deluxe editionthat fascinates one so much as to be reluctant to part with.As long as one finds where one stands, one knows how to package oneself,just as a commodity establishes its brand by the right packaging.Passage 3. Three Passions I Have Lived forThree passions, simple but overwhelmingly strong, have governed my life:the longing for love, the search for knowledge,and unbearable pity for the suffering of mankind.These passions, like great winds, have blown me hither and thither,in a wayward course over a deep ocean of .anguish,reaching to the very verge of despair.I have sought love, first, because it brings ecstasy—ecstasy so great that I would often have sacrificed all the rest of my lifefor a few hours for this joy.I have sought it, next, because it relieves loneliness—that terrible loneliness in which one shivering consciousnesslooks over the rim of the world into the cold unfathomable lifeless abyss.I have sought it, finally, because in the union of love I have seen,in a mystic miniature,the prefiguring vision of the heaven that saints and poets have imagined.This is what I sought, and though it might seem too good for human life,this is what—at last—I have found.With equal passion I have sought knowledge.I have wished to understand the hearts of men.I have wished to know why the stars shine ...A little of this, but not much, I have achieved.Love and knowledge, so far as they were possible, led upwardtoward the heavens.But always pity brought me back to earth.Echoes of cries of pain reverberate in my heart.Children in famine, victims tortured by oppressors, helpless old people —a hated burden to their sons,and the whole world of loneliness, poverty, and pain make a mockery of what human life should be.I long to alleviate the evil, but I cannot, and I too living, andworth it have found life.I my been has suffer.This.would gladly live it againif the chance were offered me. Passage 4. A Little GirlSitting on a grassy grave, beneath one of the windows ofthe church, was a little girl.With her head bent back she was gazing up at the sky and singing,while one of her little hands was pointing to a tiny cloudthat hovered like a golden feather above her head.The sun, which had suddenly become very bright, shining on her glossy hair,gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black.So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed,that she did not observe me when I rose and went towards her.Over her head, high up in the blue,a lark that was soaring towardsthe same gauzy cloud was singing, as if in rivalry.As I slowly approached the child,I could see by her forehead, which in the sunshine seemed like a globe of pearl,and especially by her complexion, that she uncommonly lovely.Her eyes, which at one moment seemed blue-gray, at another violet,were shaded by long black lashes, curving backward in a most peculiar way,and these matched in hue her eyebrows,and the tresses that were tossed about her tender throat were quivering in the sunlight.All this I did not take in at once;for at first I could see .nothing but those quivering, glittering, changeful eyes turned up into my face.Gradually the other features, especially the sensitive full-lipped mouth,grew upon me as I stood silently gazing.Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty.Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage 5 Declaration of IndependenceWhen in the Course of human events,it becomes necessary for one people to dissolve the political bands which have connected them with another,and to assume among the powers of the earth,the separate and equal stationto which the Laws of Nature and of Nature's God entitle them,a decent respect to the opinions of mankindrequires that they should declare the causes which impel them to the separation.We hold these truths to be self-evident, that all men are created equal,that they are endowed by their Creator with certain unalienable Rights,that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men,deriving their just powers from the consent of the governed,—Thatofdestructive becomes Government of Form any whenever.these ends,it is the Right of the People to alter or to abolish it,and to institute new Government,laying its foundation on such principles and organizing its powers in such form,as to them shall seem most likely to effect their Safety and Happiness.Prudence, indeed, will dictate that Governments long establishedshould not be changed for light and transient causes;and accordingly all experience has shown,that mankind are more disposed to suffer, while evils are sufferable,than to right themselves by abolishing the forms to which they are accustomed.But when a long train of abuses andusurpations,pursuing invariably the same Object evinces a design to reduce themunder absolute Despotism, it is their right, it is their duty,to throw off such Government, and to provide new Guards for their future security.—Such has been the patient sufferance of these Colonies;and such is now the necessity which constrains them to alter their former Systems of Government.The history of the present King of Great Britainis a history of repeated injuries and usurpations,all having in direct object the establishment of an absolute Tyranny over these States.To prove this, let Facts be submitted to a candid world.Passage 6. A Tribute to the Dog.The best friend a man has in the world may turn againsthim and become his enemy.His son or daughter that he has reared with loving care may prove ungrateful.Those who are nearest and dearest to us,those whom we trust with our happiness and our good name,may become traitors to their faith.The money that a man has he may lose.It flies away from him, perhaps when he needs it most.A man's reputation may be sacrificed in a moment of ill-considered action.The people who are prone to fall on their knees to do us honor whensuccess is with usmay be the first to throw the stone of malice when failure settles its cloud upon our heads.The one absolutely unselfish friend that man can have in this selfish world,the one that never deserts him,the one that never proves ungrateful or treacherous, is his dog.A man's dog stands by him in prosperity and in poverty, in health and in sickness.He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely,if only he may be near his master's side.He will kiss the hand that has no food to offer;he will lick the wounds and sores that come from encounter with the roughness of the world.He will guard the sleep of his pauper master as if he were a prince.When all other friends desert, he remains.When riches take wings and .reputation falls to pieces,he is as constant in his love as the sun in its journeys through the heavens.If fortune drives the master forth, an outcast in the world, friendless and homeless,the faithful dog asks no higher privilege than that of accompanying him,to guard him against danger, to fight against his enemies.And when the last scene of all comes, and death takes the master in its embrace,and his body is laid away in the cold ground,no matter if all other friends pursue theirway,there by the grave will the noble dog be found,his head between his paws, his eyes sad but open in alert watchfulness,faithful and true even in death.Passage 7. Knowledge and ProgressWhy does the idea of progress loom so large in the modern world?Surely because progress of a particular kind is actually taking place around usand is becoming more and more manifest.Although mankind has undergone no general improvement in intelligence or morality,it has made extraordinaryprogressintheaccumulationofknowledge.Knowledge began to increase as soon as the thoughts of one individualcould be communicated to another by means of speech.With the invention of writing,a great onlynot be then could knowledge made,for was advance.communicated but also stored.Libraries made educationpossible, and education in its turn added to libraries:the growth of knowledge followed a kind of compound interest law,which was greatly enhanced by the invention of printing.All this was comparatively slow until, with the coming of science,the tempo was suddenly raised.Then knowledge began to be accumulated according to a systematic plan.The trickle became a stream;the stream has now become a torrent.Moreover, as soon as new knowledge is acquired, it is now turned to practical account.What is called “modern civilization”is not the result of a balanced development of all man's nature,but of accumulated knowledge applied to practical life.The problem now facing humanity is:What is going to be done with all this knowledge?As is so often pointed out, knowledge is a two-edged weaponwhich can be used equally for good or evil.It is now being used indifferently for both.Could any spectacle, for instance, be more grimly weirdthan that of gunners using science to shatter men's bodies while, close at hand,surgeons use it to restore them?We have to ask ourselves very seriously what will happen if this twofold use of knowledge,with itsever-increasing power, continues..Passage 8. Address by EngelsOn the 14th of March, at a quarter to three in the afternoon,the greatest living thinker ceased to think.He had been left alone for scarcely two minutes,and when we came back we found him in his armchair,peacefully gone to sleep—but forever.An immeasurable loss has been sustained both by the militant proletariat of Europe and America,and by historical science, in the death of this man.The gap that has been left by the departure of this mighty spiritwill soon enough make itself felt.Just as Darwin discovered the law of development of organic nature,so Marx discovered the law of development of human history:the simple fact, hitherto concealed by an overgrowth of ideology,that mankind must first of all eat, drink, have shelter and clothing,before it can pursue politics, science, art, religion, etc.;that therefore the productionoftheimmediatematerialmeansofsubsistenceand consequently the degree of economic development attained by a given peopleor during a given epoch form the foundation upon which the state institutions,the legal conceptions, art, and even the ideas on religion,of the people concerned have been evolved, and in the light of which they must, therefore,be explained, instead of .vice versa, as had hitherto been the case.But that is notall.Marx also discovered the special law of motion governing the present-day capitalist mode of productionand the bourgeois society that this mode of production has created.The discovery of surplus value suddenly threw light on the problem,in trying to solve which all previous investigations,of both bourgeois economists and socialist critics, had been groping in the dark.Two such discoveries would be enough for one lifetime.Happy the man to whom it is granted to make even one such discovery.But in every single field which Marx investigated—and he investigated very many fields,none of them superficially—in every field, even in that of mathematics,he made independent discoveries.Passage 9. Relationship that LastsIf somebody tells you,“I'll love you for ever,”will you believe it?I don't think there's any reason notto.We are ready to believe such commitment at the moment,whatever change may happen afterwards.As for the belief in an everlasting love, that's another thing.Then you may be asked whether there is such a thing as an everlasting love.I'd answer I believe in it, but an everlasting love is not immutable.You may unswervingly love or be loved by a person.But love will change its composition with the passage .of time.It will not remain the same.In the course of your growth and as a result of your increased experience,love will become something different to you.In the beginning you believed a fervent love for a person could last definitely.By and by, however, “fervent”gave way to “prosaic”.Precisely because of this change it became possible for love to last.Then what was meant by an everlasting love would eventually end up in a sort of interdependence.We used to insist on the difference between love and liking.The former seemed much more beautiful than the latter.One day, however, it turns out there's really no need to make such difference.Liking is actually a sort of love.By the same token, the everlasting interdependence is actually an everlasting love.I wish I could believe there was somebody who would love me forever.That's, as we all know, too romantic to be true. Passage 10. RushSwallows may have gone, but there is a time ofreturn;willow trees may have died back, but there is a time of regreening;peach blossoms may have fallen, but they will bloom again.Now, you the wise, tell me, why should our days leave us, never to return?If they had been stolen by someone, who could it be?Where could he hide them?If they had made .the escape themselves, then where could they stay at the moment?I don't know how many days I have been given to spend,but I do feel my hands are getting empty.Taking stock silently, I find that more than eight thousand days have already slid away from me.Like a drop of water from the point of a needle disappearing into the ocean,my days are dripping into the stream of time, soundless, traceless.Already sweat is starting on my forehead, and tears welling up in myeyes.Those that have gone have gone for good, those to come keep coming;yet in between, how fast is the shift, in such a rush?When I get up in the morning,the slanting sun marks its presence in my small room in two or three oblongs.The sun has feet, look, he is treading on, lightly and furtively;and I amcaught, blankly, in his revolution.Thus —the day flows away through the sink when I wash my hands,wears off in the bowl when I eat my meal,and passes away before my day-dreaming gaze as reflect in silence.I can feel his haste now, so I reach out my hands to hold him back,but he keeps flowing past my withholding hands.In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way.The moment I open my eyes and meet the sun again, one whole day has gone.I bury my face in my hands and heave a sigh.But .the new day begins to flash past in the sigh.What can I do, in this bustling world, with my days flying in theirescape?Nothing but to hesitate, to rush.What have I been doing in that eight-thousand-day rush, apart from hesitating?Those bygone days have been dispersed as smoke by a light wind,or evaporated as mist by the morningsun.What traces have I left behind me?Have I ever left behind any gossamer traces at all?I have come to the world, stark naked;am I to go back, in a blink, in the same stark nakedness?It is not fair though:why should I have made such a trip for nothing!You the wise, tell me,why should our days leave us, never to return?。
晨读英语美文100篇六级Passage 14 Self-Esteem
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晨读英语美文100篇六级Passage 14 Self-Esteem 晨读英语美文100篇六级Passage 14. Self-EsteemPassage 14. Self-EsteemSelf-esteem is the combination of self-confidence and self-respect —the conviction that you are competent to cope with life’s challengesand are worthy of happiness.Self-esteem is the way you talk to yourself about yourself.Self-esteem has two interrelated aspects;it entails a sense of personal efficacy and a sense of personal worth.It is the integrated sum of self-confidence and self-respect.It is the conviction that one is competent to live and worthy of living.Our self-esteem and self-image are developed by how we talk to ourselves.All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood.This is where the critical voice gets started.Everyone has a critical inner voice.People with low self-esteem simply have a more vicious and demeaning inner voice.Psychologists say that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity, dependencies—are dependent on our level of self-esteem.The more we have, the better we deal with things.Positive self-esteem is important because when people experience it,they feel good and look good, they are effective and productive,and they respond to other people and themselves in healthy, positive, growing ways.People who have positive self-esteem know that they are lovable and capable,and they care about themselves and other people.They do not have to build themselves up by tearing other people downor by patronizing less competent people.Our background largely determines what we will become in personalityand more importantly in self-esteem.Where do feelings of worthlessness come from?Many come from our families,since more than 80% of our waking hours up to the age of eighteenare spent under their direct influence.We are who we are because of where we’ve been.We build our own brands of self-esteem from four ingredients:fate, the positive things life offers, the negative things life offersand our own decisions about how to respond to fate, the positives and the negatives.Neither fate nor decisions can be determined by other people in our own life.No one can change fate.We can control our thinking and therefore our decisions in life.。
晨读英语美文100篇
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1.The English CharacterTo other Europeans, the best known quality of the British, and in particular of the English, is “reserved”.A reserved person is one who does not talk very much to strangers, does not show much emotion, and seldom gets excited. It is difficult to get to know a reserved person: he never tells you anything about himself, and you may work with him for years without ever knowing where he lives, how many children he has, and what his interests are. English people tend to be like that.Closely related to English reserve is English modesty. Within their hearts, the English are perhaps no less conceited than anybody else, but in their relations with others they value at least a show of modesty. Self-praise is felt to be impolite. If a person is, let us say, very good at tennis and someone asks him if he is a good player, he will seldom reply “Yes,” because people will think him conceited. He will probably give an answer like,“I’m not bad,” or “I think I’m very good,” or “Well, I’m very keen on tennis.”Even if he had managed to reach the finals in last year’s local championships, he would say it in such a way as to suggest that it was only due to a piece of good luck.Since reserve and modesty are part of his own nature, the typical English tends to expect them in others. He secretly looks down on more excitable nations, and likes to think of himself as more reliable than they are. He doesn’t trust big promises and open shows of feelings, especially if they are expressed in flowery language. He doesn’t trust self-praise of any kind. This applies not only to what other people may tell him about themselves orally, but to the letters they may write to him. To those who are fond of flowery expressions, the Englishman may appear uncomfortably cold.2.What Happened to Sunday?Today our life and work rarely feel light, pleasant or healing. Instead, the whole experience of being alive begins to melt into one enormous obligation. It becomes the standard greeting everywhere:“I am so busy.”We say this to one another with no small degree of pride. The busier we are, the more important we seem to ourselves and, weimagine, to others.To be unavailable to our friends and family, to be unable to find time for the sunset, to whiz through our obligations without time for a single mindful breath —this has become the model of a successful life. Because we do not rest, we lose our way. We lose the nourishment that gives us help. We miss the quiet that gives us wisdom. Poisoned by the belief that good things come only through tireless effort, we never truly rest. This is not the world we dreamed of when we were young.How did we get so terribly rushed in a world saturated with work and responsibility, yet somehow bereft of joy and delight? We have forgotten the Sabbath. Sabbath is the time to enjoy and celebrate what is beautiful and good —time to light candles, sing songs, worship, tell stories, bless our children and loved ones, give thanks, share meals, nap, and walk. It is time to be nourished and refreshed as we let our work, our chores and our important projects lie fallow, trusting that there are larger forces at work taking care of the world when we are at rest. Sabbath is more than the absence of work.Many of us, in our desperate drive to be successful and care for our many responsibilities feel terrible guilt when we take time to rest. But the Sabbath has proven its wisdom over the ages. Many of us still recall when, not long ago, shops and offices were closed on Sundays. Those quiet Sunday afternoons are embedded in our cultural memory.3.Dating with My MotherAfter 22 years of marriage, I have discovered the secret to keep love and intimacy alive in my relationship with my wife, Peggy: I started dating with another woman. It was Peggy’s idea, actually,“you know you love her,” she said one day, taking me in surprise. The other woman my wife was encouraging me to date is my mother, a 72-year-old widow who has lived alone since my father died 20 years ago.I had promised myself that I would spend more time with mom. But with the demands of my job and three kids, I never got around to seeing her much beyond family get-togethers and holidays. She was surprised and suspicious, when I called and suggested the two of us goout to dinner and a movie. She thinks anything out of the ordinary signals bad news. “I thought it would be nice to spend some time with you,” I said,“Just the two of us.”“I would like that a lot,” she said.We didn’t go anywhere fancy, just a neighborhood place where we could talk. My mother clutched my arm, half out of affection and half to help her negotiate the restaurant steps. Since her eyes now see only large shapes and shadows, I had to read the menu for both of us. “I used to be the reader when you were little,” my mother smiled. I understood what she was saying. From care-giver to cared-for, from cared-for to care-giver, our relationship had come full circle. “Then it is time for you to relax and let me return the favor.” I said.We had a nice talk over dinner. We talked for so long that we missed the movie. “I will go out with you again.”My mother said as I dropped her off,“but only if you let me buy dinner next time.” I agreed. Now Mom and I got out for dinner a couple of times a month.4.I Want to KnowIt doesn’t interest me what you do for a living.I want to know what you ache for, and if you dare to dream of meeting your heart’s longing.It doesn’t interest me how old y ou are. I want to know if you will risk looking like a fool for love, for your dreams, for the adventure of being alive.It doesn’t interest me what planets are squaring your moon. I want to know if you have touched the center of your own sorrow, if you have been opened by life’s betrayals or have become shriveled and closed from fear of further pain! I want to know if you can sit with pain, mine or your own, without moving to hide it or fade it or fix it. I want to know if you can be with joy, mine or your own, if you can dance with wildness and let the ecstasy fill you to the tips of your fingers and toes without cautioning us to be careful, be realistic, or to remember the limitations of being human.It doesn’t interest me if the story you’re telling me is true. I want to know if you can disappoint another to be true to yourself, if you can bear the accusation of betrayal and not betray your own soul. I want toknow if you can be faithful and therefore be trust worthy. I want to know if you can see beauty even when it is not pretty every day, and if you can source your life from god’s presence. I want to know if you can live with failure, yours and mine, and still stand on the edge of a lake and shout to the silver of the full moon,“Yes!”It doe sn’t interest me to know where you live or how much money you have. I want to know if you can get up after a night of grief and despair, weary and bruised to the bone, and do what needs to be done for the children.It doesn’t interest me who you are, how y ou came to be here. I want to know if you will stand in the center of the fire with me and not shrink back.It doesn’t interest me where or what or with whom you have studied. I want to know what sustains you from the inside when all else falls away. I want to know if you can be alone with yourself, and if you truly like the company you keep in the empty moments.5.If I Were a Boy AgainIf I were a boy again, I would practice perseverance oftener, and never give up a thing because it was hard or inconvenient. If we want light, we must conquer darkness. If I were to live my life over again, I would pay more attention to the cultivation of the memory. I would strengthen that faculty by every possible means, and on every possible occasion. It takes a little hard work at first to remember things accurately; but memory soon helps itself, and gives very little trouble. It only needs early cultivation to become a power.If I were a boy again, I would look on the cheerful side. Life is very much like a mirror if you smile upon it, it smiles back upon you; but if you frown and look doubtful on it, you will get a similar look in return. Inner sunshine warms not only the heart of the owner, but of all that come in contact with it. “Who shuts love out, in turn shall be shut from love.”If I were a boy again, I would school myself to say “No” oftener. I might write pages on the importance of learning very early in life to gain that point where a young boy can stand erect, and decline doingan unworthy act because it is unworthy.If I were a boy again, I would demand of myself more courtesy towards my companions and friends, and indeed towards strangers as well. The smallest courtesies along the rough roads of life are like the little birds that sing to us all winter long, and make that season of ice and snow more endurable.Finally, instead of trying hard to be happy, as if that were the sole purpose of life, I would, if I were a boy again, try still harder to make others happy.6.Paradox of Our TimesWe have bigger houses and smaller families; more conveniences, but less time; we have more degrees, but less common senses; more knowledge, but less judgment; more experts, but more problems; more medicine, but less wellness.We spend too recklessly, laugh too little, drive too fast, get to angry too quickly, stay up too late, get up too tired, read too little, watch TV too often, and pray too seldom.We have multiplied our possessions, but reduced our values. We talk too much, love too little and lie too often. We have learned how to make a living, but not a life; we’ve added years to life, not life to years. We have taller buildings, but shorter tempers; wider freeways, but narrower viewpoints. We spend more, but have less; we buy more, but enjoy it less.W e’ve been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We have conquered outer space, but not inner space. We’ve split the atom, but not our prejudice; we write more, but learn less; plan more, but accomplish less. We have learned to rush, but not to wait; we have higher incomes, but lower morals. We build more computers to hold more information, to produce more copies, but have less communication. We are long on quantity, but short on quality.These are the times of fast foods and slow digestion; tall men and short character; steep profits and shallow relationships. More leisure and less fun; more kinds of food, but less nutrition; two incomes, butmore divorce; fancier houses, but broken homes.This is a strange and confusing age. There are so many paradoxes in our time that we hardly know who we are, where we are, and where to go.7.People with DisabilitiesPeople with disabilities comprise a large part of the population. It is estimated that over 35 million Americans have physical, mental, or other disabilities. About half of these disabilities are “developmental”, i.e., they occur prior to the individual’s twenty-second birthday, often from genetic conditions, and are severe enough to affect three or more areas of development, such as mobility, communication, employment, etc. Most other disabilities are consider ed “adventitious”,i.e., accidental or caused by outside forces.Prior to the 20th century, only a small percentage of people with disabilities survived for long. Medical treatment for these disabilities was unavailable. Advancements in medicine and social services have created a climate in which people with disabilities can expect to have such basic needs as food, shelter, and medical treatment. Unfortunately, these basics are often not available. Civil liberties such as the right to vote, marry, get an education, and gain employment have historically been denied on the basis of disability.In recent decades, the disability rights movement has been organized to fight against these infringements of civil rights. Congress responded by passing major legislation recognizing people with disabilities as a protected class under civil rights statutes.Still today, people with disabilities must fight to live their lives independently.It is estimated that more than half of qualified Americans with disabilities are unemployed, and a majority of those who do work are underemployed. About two-thirds live at or below the official poverty level.Significant barriers, especially in transportation and public awareness, prevent disabled people from taking part in society. For example, while no longer prohibited by law from marrying, a person with no access to transportation is effectively excluded fromcommunity and social activities which might lead to the development of long-term relationships.8.My Perfect WifeI am a twenty-two-year-old male, single, and live at home with my parents. At my age, I am always looking for a great girl to be with for the rest of my life. The perfect wife will be different to every man because no two men are looking for the same qualities in a wife. People say that the appearance of a mate should not make any difference, but it is nice to have someone decent-looking. The physical aspects of the girl will play an important role in whom I pick for my wife.I think overall, I want a slim-figured woman with a pretty face. I am a very energetic person, the type of person that cannot just stay home and do nothing. I would want a wife who would want to play a game of tennis or would go running with me. I would want her to be involved with life instead of watching television or reading a book all night. She needs to be energetic, enjoy camping, boating, or just taking a couple of weeks off and traveling. The woman of my dreams must be full of energy and able to cope with everyday happenings.I would also like to have a wife who is well-educated. She does not necessarily have to have a four-year college degree but should be a girl who knows what is going on in the world. She must be ambitious in her career rather than rely ing on her husband’s income.She needs to be helpful, knowledgeable about financial and practical household matters. My wife must be intelligent enough to make decisions on her own without relying on me. She must be a woman with a brain as well as good looks.There is no doubt that the “perfect wife” is hard to find. I think no two people should be married until they are totally convinced that they are made for each other.e as You AreCome as you are; do not loiter over your toilet. If your braided hair has loosened, if the parting of your hair be not straight, if the ribbons be not fastened, do not mind.Come as you are; do not loiter over your toilet. Come, with quick steps over the grass. If the red come from your feet because of the dew, if the rings of bells upon your feet slacken, if pearls drop out of your chain, do not mind.Come, with quick steps over the grass. Do you see the clouds wrapping the sky? Flocks of cranes fly up from the further riverbank. The anxious cattle run to their stalls in the village.Do you see the clouds wrapping the sky? Come as you are; do not loiter over your toilet. Let your work be. Listen, the guest has come. Do you hear, he is gently shaking the chain which fastens the door? See that your anklets make no loud noise, and that your step is not over-hurried at meeting him.Let your work be, the guest has come in the evening. It is the full moon on a night of April; shadows are pale in the court yard; the sky overhead is bright. Draw your veil over your face if you must, carry the lamp in the door if you fear.Have no word with him if you are shy; stand aside by the door when you meet him. If he asks you questions, and if you wish to, you can lower your eyes in silence. Do not let your bracelets jingle when, lamp in hand, you lead him in.Have you not finished your work yet? Listen, the guest has come.10.W eakness or StrengthSometimes your biggest weakness can become your biggest strength. Take, for example, the story of one 10-year-old boy who decided to study judo despite the fact that he had lost his left arm in a devastating car accident.The boy began lessons with an old Japanese judo master. The boy was doing well, so he couldn’t understand why, after three months of training, the master had taught him only one move.“Sir,” the boy finally said, “shouldn’t I be learning more moves?”“This is the only move you know, but this is the only m ove you’ll ever need to know,”the master replied. Not quite understanding, but believing in his teacher, the boy kept training.Several months later, the master took the boy to his firsttournament. Surprising himself, the boy easily won his first two matches. The third match proved to be more difficult, but after some time, his opponent became impatient and charged; the boy deftly used his one move to win the match.Still amazed by his success, the boy was now in the finals. This time, his opponent was bigger, stronger, and more experienced. For a while, the boy appeared to be overmatched. Concerned that the boy might get hurt, the referee called a time-out. He was about to stop the match when his judo master intervened. “No,” the judo master insisted, “Let him continue.”Soon after the match resumed, his opponent made a critical mistake: he dropped his guard .Instantly, the boy used his move to pin him. The boy had won the match and the tournament. He was the champion.On the way home, the boy and his judo master reviewed every move in each and every match. Then the boy summoned the courage to ask what was really on his mind.“Sir, how did I win the tournament with only one move?”“You won for two reasons,” the master answered.“First, you’ve almost master ed one of the most difficult throws in all of judo. Second, the only known defense for that move is for your opponent to grab your left arm.”The boy’s biggest weakness had become his biggest strength.11.D ifference Between CulturesI have always found the Chinese to be a very gracious people. In particular, Chinese frequently compliment foreign friends on their language skills, knowledge of Chinese culture, professional accomplishments, and personal health. Curiously, however, Chinese are as loath to accept a compliment as they are eager to give one. As many of my Chinese friends have explained, this is a manifestation of the Chinese virtue of modesty.I have noticed a difference, though, in the degree to which modesty is emphasized in the United States and China. In the US, we tend to place more emphasis on “seeking the truth from fact;”thus, Americans tend to accept a compliment with gratitude. Chinese, on the other hand, tend to reject the compliment, even when they know theydeserve the credit or recognition which has been awarded them.I can imagine a Chinese basketball fan meeting Michael Jordan of the Chicago Bulls. He might say, “Mr. Jordan, I am so happy to meet you.I just want to tell you, you are the best basketball player in the world; you’re the greatest!” to which Jordan would probably respond,“Thank you very much. I really appreciate it! I just do try to do my best every time I step on the court.”If an American met Deng Yaping, China’s premier pingpong player, he might say much the same thing: “Ms. Deng, you’re the best!” but as a Chinese, Deng would probably say, “No, I really don’t play all that well. You’re too much kind.”Plainly, Americans and Chinese have different ways of responding to praise. Ironically, many Americans might consider Ms. Deng’s hypothetical response the less modest, because it is less truthful — and therefore less sincere. Americans generally place sincerity above etiquette; genuine gratitude for the praise serves as a substitute for protestations of modesty.After all, in the words of one of my closest Chinese friends, modesty taken to the extreme is arrogance.12.U niversity Life under StrainThe quality of university life is under strain from the relentless expansion of higher education, leading independent schools in Britain complained. The warning followed survey of the impressions of campus life gained by former pupils of the schools. Infrequent contact with tutors, worries over student safety, and even grumbles over the food were all seen as symptoms of the pressure on universities. Head teachers said that standards could well drop if the squeeze on university budgets continued.A survey was carried out because of fears that the level of pastoral care in universities has declined. A number of students’suicides had raised concerns among head teachers. Although most of the 6,000 students surveyed were enjoying university life, almost a third were less satisfied with their course. About one in ten had serious financial problems and some gave alarming accounts of conditions around theirhalls of residence. Incidents quoted included a fatal stabbing and shooting outside a hall of residence, the petrol-bombing of cars near another residence, and two racist attacks. Nine percent of women and seven percent of men rated security as unsatisfactory in the area where they lived.The survey confirm ed head teachers’ fears about contact between students and tutors slipping, with a quarter of the students seeing their tutor only every three weeks. New students, used to regular contact with their teachers, found it hard to adapt to the change.Interview techniques were a cause for concern, with the school calling for more training of the university staff involved in admissions. Some headmasters complained that interview were increasingly “eccentric”.One greeted an applicant by throwing him an apple. Another interview lasted only three minutes. About a quarter of the students found the workload at university heavier than they had expected. There were differences between subjects, with architecture, engineering, veterinary science, medicine and some science subjects demanding the most work.The survey also confirmed previous concerns about possible racial bias in admissions to medical courses. Applicants with names suggesting an ethnic minority background had been rejected by white candidates with the same qualifications.13.T he Importance of Developing AttitudesOf all the areas of learning the most important is the development of attitudes. Emotional reactions as well as logical thought processes affect the behavior of most people. “The burnt child fears the fire” is one instance; another is the rise of figures like Hitler. Both these examples also point up the fact that attitudes come from experience. In the one case the experience is direct and impressive,in the other it is indirect and gradual.The class room teacher in the elementary school is in strategic position to influence attitudes. This is true partly because children acquire attitudes from those adults whose words they respect. Another reason why it is true is that pupils often search somewhat deeply into asubject in school that has only been touched upon at home or has possibly never occurred to them before.To a child who had previously acquired little knowledge of Mexico, his teacher’s method of handling such a unit would greatly affect his attitude toward Mexicans. The teacher can develop proper attitudes through social studies, science matters, the very atmosphere of the classroom, etc.However, when children come to school with undesirable attitudes, it is unwise to attempt to change their feelings by criticizing them. The teacher can achieve the proper effect by helping them obtain constructive experience.To illustrate, first-grade pupils, afraid of policemen will probably change their attitudes after a classroom talk with the neighborhood officer in which he explains how he protects them. In the same way, a class of older children can develop attitudes through discussion, research and all-day trips.Finally, a teacher must constantly evaluate his own attitudes, because his influence can be harmful if he has personal prejudices. This is especially true in respect to controversial issues and questions of which children should be encouraged to reach their own conclusion as result of objective analysis of all the facts.14.M odern American UniversityBefore the 1850s, the United States had a number of small colleges, most of them dating from colonial days. They were small, church connected institutions whose primary concern was to shape the moral character of their students. Meanwhile, throughout Europe, institutions of higher learning had developed. In German university was concerned primarily with creating and spreading knowledge, not morals.Between mid-century and the end of the 1800s, more than nine thousand young Americans, dissatisfied with their training at home, went to Germany for advanced study. Some of them return to become presidents of venerable colleges —Harvard, Yale, Columbia —and transform them into modern universities.The new presidents broke all ties with the churches and brought in a new kind of faculty. Professors were hired for their knowledge of a subject, not because they were of the proper faith and had a strong arm for disciplining students. Drilling and memorizing were replaced by the German method of lecturing, in which the professors own research was presented in class. With the establishment of the seminar system, graduate student learned to question, analyze, and conduct their own research.At the same time, the new university greatly expanded in size and course offerings, breaking completely out of the old, constricted curriculum of mathematics, classics, rhetoric, and music. The president of Harvard pioneered the selective system, by which students were able to choose their own course of study.The notion of major fields of study emerged. The new goal was to make the university relevant to the real pursuits of the world. Paying close attention to the practical needs of society, the new universities trained men and women to work at its tasks, with engineering students being the most characteristic of the new system. Students were also trained as economists, architects, agriculturalists, social welfare workers, and teachers.15.E nglish as a Crazy LanguageLet’s face it — English is a crazy language. There is neither egg in eggplant nor ham in hamburger; neither apple nor pine in pineapple. English muffin s weren’t invented in England or French fries in France. Sweetmeats are candies while sweetbread s, which aren’t sweet, are meat. We take English for granted. But if we explore its paradoxes, we find that quicksand can work slowly, boxing rings are square and a guinea pig is neither from Guinea nor is it a pig.If the plural of tooth is teeth, why isn’t the plural of booth beeth? One goose, two geese . So one moose, two meese?Doesn’t it seem crazy that you can make amends but not one amend, that you comb through annals of history but not a single annal?If you have a bunch of odds and ends and get rid of all but one of them, what do you call it?Sometimes I think all the English speakers should be committed toan asylum or the verbally insane.In what language do people recite at a play and play at a recital?Ship by truck and send cargo by ship?Have noses that run and feet that smell?Park on driveways and drive on parkways?How can a slim chance and a fat chance be the same, while a wise man and wise guy are opposite?How can the weather be hot as hell one day and cold as hell another?English was invented by people, not computers, and it reflects the creativity of the human race.That is why, when the stars are out, they are visible, but when the lights are out, they are invisible. And why, when I wind up my watch, I start it, but when I wind up this essay, I end it.16.Advice to a Young ManRemember, my son, you have to work.Whether you handle a pick or a pen,a wheel-barrow or a set of books,digging ditches or editing a paper,ringing an auction bell or writing funny things,you must work.If you look around you will see the men who are the most able to live the rest of their days without work are the men who work the hardest.Don’t be afraid of killing yourself with overwor k.It is beyond your power to do that on the sunny side of thirty.They die sometimes,but it is because they quit work at six in the evening,and do not go home until two in the morning.It’s the interval that kills, my son.The work gives you an appetite for your meals;it lends solidity to your slumbers;it gives you a perfect and grateful appreciation of a holiday.There are young men who do not work,but the world is not proud of them.It does not know their names;even it simply speaks of them as “old so-and-so’s boy”.Nobody likes them;the great, busy world doesn’t know that they are there.So find out what you want to be and do,and take off your coat and make a dust in the world.The busier you are, the less harm you will be apt to get into,the sweeter will be your sleep,the brighter and happier your holidays,and the better satisfied will the world be with you.17.All I Learned in Kindergarten…Most of what I really need to know about how to live and what to do and how to be,I learned in kindergarten.Wisdom was not at the top。
星火晨读英语美文100篇六级[精品]
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星火晨读英语美文100篇六级[精品]-CAL-FENGHAI.-(YICAI)-Company One1星火书业晨读英语美文100篇六级Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience,知识是一回事,美德是另外一回事。
良好的意识不是良心refinement is not humility, nor is largeness and justness of view faith.优雅不是谦让,也不是认为信仰的广博与公正。
Philosophy(哲学), however enlightened(开明), however profound(深刻), gives no command over the passions(激情), no influential motives(有影响力的动机), no vivifying principles(富有原则).哲学,无论多么开明的,都深奥莫测,都无法驾驭情感,不具备有影响力的动机,不富有原则。
Liberal Education makes not the Christian(基督教), not the Catholic(天主教), but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect(智力培养), a delicate taste(敏锐鉴赏力), a candid(坦诚), equitable(公平), dispassionate mind(冷静的头脑), a noble(高贵)and courteous bearing(礼貌轴承) in the conduct (行为)of life—these are the connatural qualities(固有品质)of a large knowledge;they are the objects of a University.自由教育并不造就基督教徒抑或天主教徒,而是绅士。
星火英语晨读100篇
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Passage 2. “Packing” a Person
A person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely. A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to resort to hair-dyeing; the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one
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星火英语六级晨读美文篇一:星火书业晨读英语美文100篇六级前十篇中英翻译版星火书业晨读英语美文100篇六级前十篇中英翻译版1,;,,,,,,,,,,,,,,,—;,;,,,,,,,,,;,,;,,,,,,,,知识是一回事,美德是另一回事。
好意并非良心,优雅并非谦让,广博与公正的观点也并非信仰。
哲学,无论多么富有启迪和深奥莫测,都无法驾驭情感,不具备有影响力的动机,不具有导致生动活泼的原理。
文科教育并不造就基督教徒抑或天主教徒,而是造就了绅士。
造就一个绅士诚为美事。
有教养的才智,优雅的情趣,正直、公正而冷静的头脑,高贵而彬彬有礼的举止--这些是与渊博的学识生来固有的品质,它也是大学教育的目的。
对此我提倡之,并将加以阐释和坚持。
然而我要说的是,它们仍然不能确保圣洁,或甚至不能保证诚实。
它们可以附庸于世故的俗人,附庸于玩世不恭的浪子。
唉,当他们用它伪装起来时,就更增加了他们外表上的冷静、快活和魅力。
就其本身而言,它们似乎已远非其本来面目,它们似乎一远看的美德,经久久细察方可探知。
因此它们受到广泛的责难,指责其虚饰与伪善。
我要强调,这绝非是因为其自身有什么过错,而是因为教授们和赞美者们一味地把它们弄得面目全非,并且还要殷勤地献上其本身并不希冀的赞颂。
如若用剃刀就可以开采出花岗岩,用丝线即能系泊位船只,那么,也许你才能希望用人的知识和理性这样美妙而优雅的东西去与人类的情感与高傲那样的庞然大物进行抗争。
2“”,,,,',,,,,,-,,-'-,,,,,-;-,,',,人如商品要包装,但切忌过分包装。
夸张包装,要善于展示个性的独特品质。
在随意与自然中表现人的个性美,重要的是认识自己,包装的高手在于不留痕迹,外在的一切应与自身浑然一体,这时你不再是商品,而是活生生的人。
青年有着充盈的生命的底气,她亮丽诱人,这是上帝赐予的神采,任何涂抹都是多余的败笔,青春是个打个盹就过去的东西。
中年的包装主要是修复岁月的磨损,如果中年的生命依然有开拓丰满与自信,便会成年人,如果你生命的河流正常地流过,流过了平原高山和丛林,那么你是美的。
六级英语晨读经典100篇
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六级英语晨读经典100篇 01vbIn the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms. The first is freedom of speech and expression everywhere in the world.The second is freedom of every person to worship God in his own way everywhere in the world.The third is freedom from want, which, translated into world terms, means economic understandings which will secure to every nation a healthy peacetime life for its inhabitants everywhere in the world.The fourth is freedom from fear--which, translated into world terms, means a worldwide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor--anywhere in the world.That is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and our generation. That kind of world is the very antithesis of theso-called new order of tyranny which the dictators seek to create with the crash of a bomb.To that new order we oppose the greater conception--the moral order. A good society is able to face schemes of world domination and foreign revolutions alike without fear. Since the beginning of our American history, we have been engaged in danger--in a perpetual peaceful revolution--a revolution which goes on steadily, quietly adjusting itself to changing conditions--without the concentration camp or the quicklime in the ditch. The world order which we seek is the cooperation of free countries, working together in a friendly, civilized society.This nation has placed its destiny in the hands and hearts of its millions of free men and women, and its faith in freedom under the guidance of God. Freedom means the supremacy of human rights everywhere. Our support goes to those who struggle to gain those rights or keep them. Our strength is in our unity of purpose. To that high concept there can be no end save victory.。
英语六级作文星火
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英语六级作文星火It's been a long time since I last wrote a composition in English. I remember how challenging it was for me to express my thoughts and ideas in a language that is not my mother tongue. But I also remember the sense of accomplishment I felt when I finally managed to put together a coherent piece of writing.I have always been fascinated by the power of language. The way it can shape our thoughts, convey our emotions, and connect us with people from different cultures and backgrounds. English, in particular, has become a global language, spoken and understood by millions of people around the world. It's a tool for communication, a gateway to knowledge, and a means of cultural exchange.Learning English has opened up so many opportunitiesfor me. It has allowed me to connect with people from different parts of the world, to access a wealth of information and resources, and to broaden my horizons. Ithas also given me the confidence to express myself in a language that is not my own, and to engage in meaningful conversations with people from diverse linguistic backgrounds.Of course, learning English has its challenges. There are times when I struggle to find the right words, to grasp the nuances of grammar and syntax, and to pronounce unfamiliar sounds. But I have come to see these challenges as opportunities for growth and learning. Each mistake I make is a step towards improvement, and each new word I learn is a building block in my language skills.I believe that language learning is a lifelong journey. There is always something new to discover, whether it's a new word, a new expression, or a new way of using the language. And as I continue on this journey, I am constantly reminded of the beauty and richness of the English language, and the endless possibilities it offers for communication and connection.In conclusion, I am grateful for the opportunity tolearn and use the English language. It has enriched my life in so many ways, and I look forward to continuing my exploration of this fascinating and dynamic language.。
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星火书业晨读英语美文100篇六级Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge;they are the objects of a University.I am advocating, I shall illustrate and insist upon them;but still, I repeat, they are no guarantee for sanctity or even for conscientiousness,and they may attach to the man of the world, to the profligate,to the heartless, pleasant, alas, and attractive as he shows when decked out in them.Taken by themselves, they do but seem to be what they are not;they look like virtue at a distance, but they are detected by close observers, and in the long run;and hence it is that they are popularly accused of pretense and hypocrisy,not, I repeat, from their own fault,but because their professors and their admirers persist in taking them for what they are not,and are officious in arrogating for them a praise to which they have no claim.Quarry the granite rock with razors, or moor the vessel with a thread of silk,then may you hope with such keen and delicate instruments as human knowledgeand human reason to contend against those giants, Passage 2. “Packing” a PersonA person, like a commodity, needs packaging.But going too far is absolutely undesirable.A little exaggeration, however, does no harmwhen it shows the person's unique qualities to their advantage.To display personal charm in a casual and natural way,it is important for one to have a clear knowledge of oneself.A master packager knows how to integrate art and nature without any traces of embellishment,so that the person so packaged is no commodity but a human being, lively and lovely.A young person, especially a female, radiant with beauty and full of life,has all the favor granted by God.Any attempt to make up would be self-defeating.Youth, however, comes and goes in a moment of doze.Packaging for the middle-aged is primarily to conceal the furrows ploughed by time.If you still enjoy life's exuberance enough to retain self-confidenceand pursue pioneering work, you are unique in your natural qualities,and your charm and grace will remain.Elderly people are beautiful if their river of life has been,through plains, mountains and jungles, running its course as it should.You have really lived your life which now arrives at a complacent stage of serenityindifferent to fame or wealth.There is no need to resort to hair-dyeing;the snow-cappedmountain is itself a beautiful scene of fairyland.Let your looks change from young to old synchronizing with the natural ageing processso as to keep in harmony with nature, for harmony itself is beauty,while the other way round will only end in unpleasantness.To be in the elder's company is like reading a thick book of deluxe editionthat fascinates one so much as to be reluctant to part with.As long as one finds where one stands, one knows how to package oneself,just as a commodity establishes its brand by the right packaging.Passage 3. Three Passions I Have Lived forThree passions, simple but overwhelmingly strong, have governed my life:the longing for love, the search for knowledge,and unbearable pity for the suffering of mankind.These passions, like great winds, have blown me hither and thither,in a wayward course over a deep ocean of anguish,reaching to the very verge of despair.I have sought love, first, because it brings ecstasy—ecstasy so great that I would often have sacrificed all the rest of my lifefor a few hours forthis joy.I have sought it, next, because it relieves loneliness—that terrible loneliness in which one shivering consciousnesslooks over the rim of the world into the cold unfathomable lifeless abyss.I have sought it, finally, because in the union of love I have seen,in a mystic miniature,the prefiguring vision of the heaven that saints and poets have imagined.This is what I sought, and though it might seem too good for human life,this is what—at last—I have found.With equal passion I have sought knowledge.I have wished to understand the hearts of men.I have wished to know why the stars shine ...A little of this, but not much, I have achieved.Love and knowledge, so far as they were possible, led upward toward the heavens.But always pity brought me back to earth.Echoes of cries of pain reverberate in my heart.Children in famine, victims tortured by oppressors, helpless old people—a hated burden to their sons,and the whole world of loneliness, poverty, and pain make a mockery of what human life should be.I long to alleviate the evil, but I cannot, and I too suffer.This has been my life.I have found it worth living, and would gladly live it againif the chance were offered me.Passage 4. A Little GirlSitting on a grassy grave, beneath one of the windows of the church, was a little girl.With her head bent back she was gazing up at the sky and singing,while one of her little hands was pointing to a tiny cloudthat hovered like a golden feather above her head.The sun, which had suddenly become very bright, shining on her glossy hair,gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black.So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed,that she did not observe me when I rose and went towards her.Over her head, high up in the blue,a lark that was soaring towards the same gauzy cloud was singing, as if in rivalry.As I slowly approached the child,I could see by her forehead, which in the sunshine seemed like a globe of pearl,and especially by her complexion, that she uncommonly lovely.Her eyes, which at one moment seemed blue-gray, at another violet,were shaded by long black lashes, curving backward in a most peculiar way,and these matched in hue her eyebrows,and the tresses that were tossed about her tender throat were quivering in the sunlight.All this I did not take in at once;for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face.Gradually the other features, especially the sensitive full-lipped mouth,grew upon me as I stood silently gazing.Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty.Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage 5 Declaration of IndependenceWhen in the Course of human events,it becomes necessary for one people to dissolve the political bandswhich have connected them with another,and to assume among the powers of the earth,the separate and equal station to which the Laws of Nature and of Nature's God entitle them,a decent respect to the opinions of mankindrequires that they should declare the causes which impel them to the separation.We hold these truths to be self-evident, that all men are created equal,that they are endowed by their Creator with certain unalienable Rights,that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men,deriving their just powers from the consent of the governed,—That whenever any Form of Government becomes destructive of these ends,it is the Right of the People to alter or to abolish it,and to institute new Government,laying its foundation on such principles and organizing its powers in such form,as to them shall seem most likely to effect their Safety and Happiness.Prudence, indeed, will dictate that Governments long establishedshould not be changed for light and transient causes;and accordingly all experience has shown,that mankind are more disposed to suffer, while evils aresufferable,than to right themselves by abolishing the forms to which they are accustomed.But when a long train of abuses and usurpations,pursuing invariably the same Object evinces a design to reduce themunder absolute Despotism, it is their right, it is their duty,to throw off such Government, and to provide new Guards for their future security.—Such has been the patient sufferance of these Colonies;and such is now the necessity which constrains them to alter their former Systems of Government.The history of the present King of Great Britainis a history of repeated injuries and usurpations,all having in direct object the establishment of an absolute Tyranny over these States.To prove this, let Facts be submitted to a candid world.Passage 6. A Tribute to the DogThe best friend a man has in the world may turn against him and become his enemy.His son or daughter that he has reared with loving care may prove ungrateful.Those who are nearest and dearest to us,those whom we trust with our happiness and our good name,may become traitors to their faith.The money that a man has he may lose.It flies away from him, perhaps when he needs it most.A man’s reputation may be sacrificed in a moment of ill-considered action.The people who are prone to fall on their knees to do us honor when success is with usmay be the first to throw the stone of malice when failure settles its cloud upon our heads.The one absolutely unselfish friend that man can have in this selfish world,the one that never deserts him,the one that never proves ungrateful or treacherous, is his dog.A man’s dog stands by him in prosperity and in poverty, in health and in sickness.He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely,if only he may be near his master’s side.He will kiss the hand that has no food to offer;he will lick the wounds and sores that come from encounter with the roughness of the world.He will guard the sleep of his pauper master as if he were a prince.When all other friends desert, he remains.When riches take wings and reputation falls to pieces,he is as constant in his love as the sun in its journeys through the heavens.If fortune drives the master forth, an outcast in the world, friendless and homeless,the faithful dog asks no higher privilege than that of accompanying him,to guard him against danger, to fight against his enemies.And when the last scene of all comes, and death takes the master in its embrace,and his body is laid away in the cold ground,no matter if all other friends pursue their way,there by the grave will the noble dog be found,his head between his paws, his eyes sad but open in alert watchfulness,faithful and true even in death.Passage 7. Knowledge and ProgressWhy does the idea of progress loom so large in the modern world?Surely because progress of a particular kind is actually taking place around usand is becoming more and more manifest.Although mankind has undergone no general improvement in intelligence or morality,it has made extraordinary progress in the accumulation of knowledge.Knowledge began to increase as soon as the thoughts of one individualcould be communicated to another by means of speech.With the invention of writing, a great advance was made,for knowledge could then be not onlycommunicated but also stored.Libraries made education possible, and education in its turn added to libraries:the growth of knowledge followed a kind of compound interest law,which was greatly enhanced by the invention of printing.All this was comparatively slow until, with the coming of science,the tempo was suddenly raised.Then knowledge began to be accumulated according to a systematic plan.The trickle became a stream;the stream has now become a torrent.Moreover, as soon as new knowledge is acquired, it is now turned to practical account.What is called “modern civilization” is not the result of a balanced development of all man's nature,but of accumulated knowledge applied to practical life.The problem now facing humanity is:What is going to be done with all this knowledge?As is so often pointed out, knowledge is a two-edged weaponwhich can beused equally for good or evil.It is now being used indifferently for both.Could any spectacle, for instance, be more grimly weirdthan that of gunners using science to shatter men's bodies while, close at hand,surgeons use it to restore them?We have to ask ourselves very seriously what will happen if this twofold use of knowledge,with its ever-increasing power, continues.Passage 8. Address by EngelsOn the 14th of March, at a quarter to three in the afternoon,the greatest living thinker ceased to think.He had been left alone for scarcely two minutes,and when we came back we found him in his armchair,peacefully gone to sleep—but forever.An immeasurable loss has been sustained both by the militant proletariat of Europe and America,and by historical science, in the death of this man.The gap that has been left by the departure of this mighty spiritwill soon enough make itself felt.Just as Darwin discovered the law of development of organic nature,so Marx discovered the law of development of human history:the simple fact, hitherto concealed by an overgrowth of ideology,that mankind must first of all eat, drink, have shelter and clothing,before it can pursue politics, science, art, religion, etc.;that therefore the production of the immediate material means of subsistenceand consequently the degree of economic development attained by a given peopleor during a given epoch form the foundation upon which the state institutions,the legal conceptions, art, and even the ideas on religion,of the people concerned have been evolved, and in the light of which they must, therefore,be explained, instead of vice versa, as had hitherto been the case.But that is not all.Marx also discovered the special law of motion governing the present-day capitalist mode of productionand the bourgeois society that this mode of production has created.The discovery of surplus value suddenly threw light on the problem,in trying to solve which all previous investigations,of both bourgeois economists and socialist critics, had been groping in the dark.Two such discoveries would be enough for one lifetime.Happy the man to whom it is granted to make even one such discovery.But in every single field which Marx investigated—and he investigated very many fields,none of them superficially—in every field, even in that of mathematics,he made independent discoveries.Passage 9. R elationship that LastsIf somebody tells you,“ I’ll love you for ever,” will you believe it?I don’t think there’s any reason not to.We are ready to believe such commitment at the moment,whatever change may happen afterwards.As for the belief in an everlasti ng love, that’s another thing.Then you may be asked whether there is such a thing as an everlasting love.I’d answer I believe in it, but an everlasting love is not immutable.You may unswervingly love or be loved by a person.But love will change its composition with the passage of time.It will not remain the same.In the course of your growth and as a result of your increased experience,love will become something different to you.In the beginning you believed a fervent love for a person could last definitely.By and by, however, “fervent” gave way to “prosaic”.Precisely because of this change it became possible for love to last.Then what was meant by an everlasting love would eventually end up in a sort of interdependence.We used to insist on the difference between love and liking.The former seemed much more beautiful than the latter.One day, however, it turns out there’s really no need to make such difference.Liking is actually a sort of love.By the same token, the everlasting interdependence is actually an everlasting love.I wish I could believe there was somebody who would love me for ever.That’s, as we all know, too romantic to be true.Passage 10. RushSwallows may have gone, but there is a time of return;willow trees may have died back, but there is a time of regreening;peach blossoms may have fallen, but they will bloom again.Now, you the wise, tell me, why should our days leave us, never to return?If they had been stolen by someone, who could it be?Where could he hide them?If they had made the escape themselves, then wherecould they stay at the moment?I don’t know how many days I have been given to spend,but I do feel my hands are getting empty.Taking stock silently, I find that more than eight thousand days have already slid away from me.Like a drop of water from the point of a needle disappearing into the ocean,my days are dripping into the stream of time, soundless, traceless.Already sweat is starting on my forehead, and tears welling up in my eyes.Those that have gone have gone for good, those to come keep coming;yet in between, how fast is the shift, in such a rush?When I get up in the morning,the slanting sun marks its presence in my small room in two or three oblongs.The sun has feet, look, he is treading on, lightly and furtively;and I am caught, blankly, in his revolution.Thus —the day flows away through the sink when I wash my hands,wears off in the bowl when I eat my meal,and passes away before my day-dreaming gaze as reflect in silence.I can feel his haste now, so I reach out my hands to hold him back,but he keeps flowing past my withholding hands.In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way.The moment I open my eyes and meet the sun again, one whole day has gone.I bury my face in my hands and heave a sigh.But the new day begins to flash past in the sigh.What can I do, in this bustling world, with my days flying in their escape?Nothing but to hesitate, to rush.What have I been doing in that eight-thousand-day rush, apart from hesitating?Those bygone days have been dispersed as smoke by a light wind,or evaporated as mist by the morning sun.What traces have I left behind me?Have I ever left behind any gossamer traces at all?I have come to the world, stark naked;am I to go back, in a blink, in the same stark nakedness?It is not fair though:why should I have made such a trip for nothing!You the wise, tell me,why should our days leave us, never to return?Passage 100 My Perfect HouseMy house is perfect.By great good fortune I have found a housekeeper no less to my mind,a low-voiced, light-footed woman of discreet age, strong and deft enough to render me all the service I require,and not afraid of loneliness.She rises very early.By my breakfast-time there remains little to be done under the roof save dressing of meals.Very rarely do I hear even a clink of crockery; never the closing of a door or window.Oh, blessed silence!My house is perfect.Just large enough to allow the grace of order in domestic circumstance;just that superfluity of inner space, to lack which is to be less than at one's ease.The fabric is sound; the work in wood and plaster tells of a more leisurely and a more honest age than ours.The stairs do not creak under my step; I am attacked by no unkindly draught;I can open or close a window without muscle-ache.As to such trifles as the color and device of wall-paper, I confess my indifference;be the walls only plain, and I am satisfied.The first thing in one's home is comfort;let beauty of detail be added if one has the means, the patience, the eye.To me, this little book-room is beautiful, and chiefly because it is home.Through the greater part of life I was homeless.Many places have I lived, some which my soul disliked, and some which pleased me well;but never till now with that sense of security which makes a home.At any moment I might have been driven forth by evil accident, by disturbing necessity.For all that time did I say within myself:Some day, perchance, I shall have a home;yet the "perchance" had more and more of emphasis as life went on,and at the moment when fate was secretly smiling on me, I had all but abandoned hope.I have my home at last.This house is mine on a lease of a score of years.So long I certainly shall not live;but, if I did, even so long should I have the money to pay my rent and buy my food.I am no cosmopolite.Were I to think that I should die away from England, the thought would be dreadful to me.And in England, this is the place of my choice; this is my home.Passage 11. A Summer DayOne day thirty years ago Marseilles lay in the burning sun.A blazing sun upon a fierce Augustday was no greater rarity in southern Francethan at any other time before or since.Everything in Marseilles and about Marseilles had stared at the fervid sun,and had been stared at in return, until a staring habit had become universal there.Strangers were stared out of countenance by staring white houses,staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away.The only things to be seen not fixedly staring and glaringwere the vines drooping under their loads of grapes.These did occasionally wink a little, as the hot air barely moved their faint leaves.The universal stare made the eyes ache.Towards the distant blue of the Italian coast, indeed,it was a little relieved by light clouds of mistslowly rising from the evaporation of the sea,but it softened nowhere else.Far away the dusty vines overhanging wayside cottages,and the monotonous wayside avenues of parched trees without shade,dropped beneath the stare of earth and sky.So did the horses with drowsy bells, in long files of carts,creeping slowly towards the interior;so did their recumbent drivers, when they were awake, which rarely happened;so did the exhausted laborers in the fields.Everything that lived or grew was oppressed by the glare;except the lizard, passing swiftly over rough stone walls,and cicada, chirping its dry hot chirp, like a rattle.The very dust was scorched brown,and something quivered in the atmosphere as if the air itself were panting.Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare.Grant it but a chink or a keyhole,and it shot in like a white-hot arrow.Passage 12. NightNight has fallen over the country.Through the trees rises the red moon and the stars are scarcely seen.In the vast shadow of night, the coolness and the dews descend.I sit at the open window to enjoy them; and hear only the voice of the summer wind.Like black hulks, the shadows of the great trees ride at anchor on the billowy sea of grass.I cannot see the red and blue flowers, but I know that they are there.Far away in the meadow gleams the silver Charles.The tramp of horses' hoofs sounds from the wooden bridge.Then all is still save the continuous wind or the sound of the neighboring sea.The village clock strikes; and I feel that I am not alone.How different it is in the city!It is late, and the crowd is gone.You step out upon the balcony, and lie in the very bosom of the cool,dewy night as if you folded her garments about you.Beneath lies the public walk with trees, like a fathomless, black gulf.The lamps are still burning up and down the long street.People go by with grotesque shadows, now foreshortened,and now lengthening away into the darkness and vanishing,while a new one springs up behind the walker,and seems to pass him revolving like the sail of a windmill.The iron gates of the park shut with a jangling clang.There are footsteps and loud voices; —a tumult; —a drunken brawl; —an alarm of fire; —then silence again.And now at length the city is asleep, and we can see the night.The belated moon looks over the roofs, and finds no one to welcome her.The moonlight is broken.It lies here and there in the squares and the opening of the streets—angular like blocks of white marble.Passage 13. Peace and Development: the Themes of Our TimesPeace and development are the themes of the times.People across the world should join hands in advancing the lofty cause of peace and development of mankind.A peaceful environment is indispensable for national,regional and even global development.Without peace or political stability there would be no economic progress to speak of.This has been fully proved by both the past and the present.In today’s world, the international situation is, on the whole, moving towards relaxation.However, conflicts and even local wars triggered by various factors have kept cropping up,and tension still remains in some areas.All this has impeded the economic development of the countries and regions concerned,and has also adversely affected the world economy.All responsible statesmen and governments must abide by the purposes of the UN Charterand the universally acknowledged norms governinginternational relations,and work for a universal, lasting and comprehensive peace.Nobody should be allowed to cause tension or armed conflicts against the interests of the people.There are still in this world a few interest groups,which always want to seek gains by creating tension here and there.This is against the will of the majority of the people and against the trend of the times.An enormous market demand can be created and economic prosperity promotedonly when continued efforts are made to advance the cause of peace and development,to ensure that people around the world live and work in peace and contentmentand focus on economic development and on scientific and technological innovation.I hope that all of us here today will join hands with all other peace-loving peopleand work for lasting world peace and the common development and prosperityof all nations and regions.Passage 14. Self-EsteemSelf-esteem is the combination of self-confidence and self-respect—the conviction that you are competent to cope with life’s challengesand are worthy of happiness.Self-esteem is the way you talk to yourself about yourself.Self-esteem has two interrelated aspects;it entails a sense of personal efficacy and a sense of personal worth.It is the integrated sum of self-confidence and self-respect.It is the conviction that one is competent to live and worthy of living.Our self-esteem and self-image are developed by how we talk to ourselves.All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood.This is where the critical voice gets started.Everyone has a critical inner voice.People with low self-esteem simply have a more vicious and demeaning inner voice.Psychologists say that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity, dependencies—are dependent on our level of self-esteem.The more we have, the better we deal with things.Positive self-esteem is important because when people experience it,they feel good and look good, they are effective and productive,and they respond to other people and themselves in healthy, positive, growing ways.People who have positive self-esteem know that they are lovable and capable,and they care about themselves and other people.They do not have to build themselves up by tearing other people downor by patronizing less competent people.Our background largely determines what we will become in personalityand more importantly in self-esteem.Where do feelings of worthlessness come from?Many come from our families,since more than 80% of our waking hours up to the age of eighteenare spent under their direct influence.We are who we are because of where we’ve been.We build our own brands of self-esteem from four ingredients:fate, the positive things life offers, the negative things life offersand our own decisions about how to respond to fate, the positives and the negatives.Neither fate nor decisions can be determined by other people in our own life.No one can change fate.We can control our thinking and therefore our decisions in life.Passage 15. Struggle for FreedomIt is not possible for me to express all that I feel of appreciation for what has been said and given to me.I accept, for myself, with the conviction of having receivedfar beyond what I have been able to give in my books.I can only hope that the many books which I have yet to writewill be in some measure a worthier acknowledgment than I can make tonight.And, indeed, I can accept only in the same spiritin which I think this gift was originally given—that it is a prize not so much for what has been done, as for the future.Whatever I write in the future must, I think,be always benefited and strengthened when I remember this day.I accept,too, for my country,the United States of America.We are a people still young and we know that we have not yet come to the fullest of our powers.This award, given to an American, strengthens not only one,but the whole body of American writers,who are encouraged and heartened by such generous recognition.And I should like to say,。