培根论爱情中英文对照
论爱情---培根
Of LoveBy BaconThe stage is more beholding to love, than the life of man1. For as t o the stage, love is ever matter of comedies, and now and then of tragedie s; but in life it doth much mischief; sometimes like a siren,2sometimes lik e a fury.3You may observe, that amongst all the great and worthy persons (whereof the memory remaineth, either ancient or recent) there is not one, that hath been transported to the mad degree of love: which shows that gr eat spirits,and great business4, do keep out this weak passion. You must e xcept, nevertheless, Marcus Antonius, the half partner of the empire of Ro me, and Appius Claudius, the decemvir and lawgiver; whereof the former was indeed a voluptuous man, and inordinate; but the latter was an auster e and wise man: and therefore it seems (though rarely) that love can find entrance, not only into an open heart, but also into a heart well fortified5, i f watch be not well kept. It is a poor saying of Epicurus, Satis magnum alt er alteri theatrum sumus; as if man, made for the contemplation of heaven , and all noble objects, should do nothing but kneel be- fore a little idol, a nd make himself a subject, though not of the mouth (as beasts are), yet of the eye; which was given him for higher purposes6.舞台上的爱情比生活中的爱情要美好得多1。
关于爱情的名人名言带英文
关于爱情的名人名言带英文新生的爱情殉丽多彩，长久的爱情崇高伟大;但复苏的爱情则是世界上最温柔的事情。
下面是小编精心整理的关于爱情的带英文翻译，希望大家喜欢!爱情的名人名言带英文There is no paradise on earth equal to the union of love and innocence. ---Rousseau 人世间最大的幸福莫过于既有爱情又爱的纯洁无暇。
---卢梭The good life is one inspired by love and guided by knowledge. -----Bertrand Russell 美好的生活是一种由爱激励和由知识指导的生活。
----New love is brightest， and long love is greatest; but revived love is the tenderest thing known upon earth. -----Thomas Hardy 新生的爱情殉丽多彩，长久的爱情崇高伟大;但复苏的爱情则是世界上最温柔的事情。
-----托马斯·哈代One cannot be strong without love. For love is not an irrelevant emotion; it is the blood of life， the power of reunion of the separated. -----Paul Tillich 没有爱，人无法坚强，因为爱不是一种无足轻重的情感;它是生命的血液，是分离者重新团聚的力量。
---保罗·蒂里希Our hours in love have wings; in absence crutches. -----Colley Cibber 爱情的时光长出了翅膀;离别时，它们是我们的精神支柱。
----科雷·西柏The best proof of love is trust. ----Joyce Brothers 爱的最好的证明就是信任。
Of love ---bacon【论爱情】
It is a poor saying of Epicurus, Satis magnum alter alteri theatrum sumus; as if man, made for the contemplation of heaven, and all noble objects, should do nothing but kneel before a little idol, and make himself a subject, though not of the mouth (as beasts are), yet of the eye; which was given him for higher purposes.
You may observe, that amongst all the great and worthy persons (whereof the memory remaineth, either ancient or recent) there is not one, that hath been transported to the mad degree of love: which shows that great spirits, and great business, do keep out this weak passion. You must except, nevertheless, Marcus Antonius, the half partner of the empire of Rome, and Appius Claudius, the decemvir and lawgiver; whereof the former was indeed a voluptuous man, and inordinate; but the latter was an austere and wise man: and therefore it seems (though rarely) that love can find entrance, not only into an open heart, but also into a heart well fortified, if watch be not well kept.
培根名篇《 论读书》中英文标准对照
Of Studies by Francios BaconS tudies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment, and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best, from those that are learned. To spend too much time in studies is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humor of a scholar. They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need pruning, by study; and studies themselves, do give forth directions too much at large, except they be bounded in by experience. Crafty men contemn studies, simple men admire them, and wise men use them; for they teach not their own use; but that is a wisdom without them, and above them,won by observation. Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed anddigested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that would be only in the less important arguments, and the meaner sort of books, else distilled books are like common distilled waters, flashy things.Reading make a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know, that he does not. Histories make men wise; poets witty; the mathematics subtitle; natural philosophy deep; moral grave; logic and rhetoric able to contend.谈读书读书足以怡情，足以博彩，足以长才。
培根关于婚姻的观点的名言解析英文版
培根关于婚姻的观点的名言解析英文版Francis Bacon, a renowned English philosopher and statesman, had profound insights into various aspects of life, including marriage. In this analysis, we will delve into some of Bacon's notable quotes on marriage and unravel the wisdom and perspectives hidden within them.One of Bacon's famous quotes on marriage is, "He that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief." This quote reflects Bacon's belief that marriage and family responsibilities can be both a source of strength and a hindrance to one's ambitions. By using the term "hostages to fortune," Bacon suggests that having a spouse and children can tie one down and limit their freedom to pursue grand endeavors. However, he also acknowledges that family can provide stability and motivation for individuals to strive for excellence intheir endeavors.Another insightful quote by Bacon is, "It is a strange desire, to seek power and to lose liberty; or to seek power over others and to lose power over a man's self." In this quote, Bacon highlights the paradoxical nature of seeking power and control in relationships. He warns against the temptation to dominate others, as it may lead to a loss of personal autonomy and self-control. Bacon emphasizes the importance of maintaining a balance between asserting authority and preserving one's own freedom and integrity in marriage and other relationships.Bacon also remarked, "Marriage is the mother of the world, and preserves kingdoms, and fills cities, and churches, and heaven itself." This quote underscores the significance of marriage as a foundational institution that sustains societies and fosters growth and prosperity. Bacon recognizes the pivotal role of marriage in shaping the fabric of civilization and perpetuating human existence through the creation of families and communities. He views marriage not only as a personal union but also as a cornerstone of social order and continuity.In his quote, "Certainly the best works, and ofgreatest merit for the public, have proceeded from the unmarried or childless men; which both in affection and means, have married and endowed the public." Bacon acknowledges the contributions of individuals who remain unmarried or childless in dedicating themselves to public service and philanthropy. He suggests that those unencumbered by family obligations may have greater freedom to pursue noble causes and advance the common good. However, Bacon also recognizes the value of marriage in fostering a sense of responsibility and commitment to the welfare of society.Lastly, Bacon observed, "In the youth of a state, arms do flourish; in the middle age of a state, learning; and then both of them together for a time; in the declining age of a state, mechanical arts and merchandise." This quote reflects Bacon's broader perspective on the evolution of societies and the shifting priorities and values across different stages of development. While not explicitly about marriage, this quote underscores the dynamic nature of human societies and the interplay of various factors,including marriage, in shaping the trajectory of civilizations.In conclusion, Francis Bacon's reflections on marriage offer profound insights into the complexities and nuances of human relationships and societal dynamics. His quotes encapsulate timeless truths about the challenges and rewards of marriage, the balance between personal freedom and social responsibilities, and the enduring significance of family in the fabric of society. By unraveling Bacon's perspectives on marriage, we gain a deeper appreciation for the multifaceted nature of this fundamental institution in shaping individual lives and the course of history.。
培根论读书名言英文版
培根论读书名言英文版1.培根的名言英文Seek not proud riches, but such as thou mayest get justly, use soberly, distribute cheerfully, and leave contentedly.不要寻求令人称羡的财富，应当追求这样的境界：对财富正当地获取，清醒地使用，愉快地施舍并能知足地放弃。
It is impossible to love and be wise. 要恋爱而又要理智是不可能的。
This passion hath his floods, in very times of weakness; which are great prosperity, and great adversity; though this latter hath been less observed: both which times kindle love, and make it more fervent, and therefore show it to be the child of folly 当人心最软弱的时候，爱情最容易入侵，那就是当人得意春风，忘乎所以和处境窘困孤独凄零的时候，虽然后者未必能得到爱情。
人在这样的时候最急于跳入爱情的火焰中由此可见，“爱情”实在是“愚蠢”的儿子。
In beauty, that of favor, is more than that of color; and that of decent and gracious motion, more than that of favor 形体之美要胜于颜色之美，而优雅行为之美又胜于形体之美There is no man that imparteth his joys to his friends, but that he joyeth the more; and no man that imparteth is griefs to his friends, but he grieveth the less. 与友分享欢乐者，无不欢乐倍增；与友分担哀伤者，无不哀伤减半Beauty is as summer fruits, which are easy to corrupt, and cannot last; and for the most part it makes a dissolute youth, and an age a little out of countenance 美犹如盛夏的水果，是容易腐烂而难保持的，世上有许多美人，她们有过放荡的青春，却迎受着愧悔的晚年。
论爱情-培根
《论爱情》培根舞台上的爱情比生活中的爱情要美好得多。
因为在舞台上，爱情只是喜剧和悲剧的素材。
而在人生中，爱情却常常招来不幸。
它有时像那位诱惑人的魔女，有时又像那位复仇的女神。
你可以看到，一切真正伟大的人物（无论是古人、今人，只要是其英名永铭于人类记忆中的），“没有一个是因爱情而发狂的人：因为伟大的事业抑制了这种软弱的感憎。
只有罗马的安东尼和克劳底亚是例外。
前者本性就好色荒淫，然而后者却是严肃多谋的人。
所以爱情不仅会占领开旷坦阔的胸怀，有时也能闯入壁垒森严的心灵－－假如守御不严的话。
埃皮克拉斯曾说过一句笑话：“人生不过是一座大戏台。
”似乎本应努力追求高尚事业的人类，却只应像玩偶奴隶般地逢场作戏似的。
虽然爱情的奴隶并不同于那班只顾吃喝的禽兽，但毕竟也只是眼目色相的奴隶－－而上帝赐人以眼睛本来是更高尚的用途的。
过度的爱情追求，必然会降低人本身的价值。
例如，只有在爱情中，才永远需要那种浮夸诌媚的词令。
而在其他场合，同样的词令只能招人耻笑。
古人有一句名言：“最大的奉承，人总是留给自己的”。
－－只有对情人的奉承要算例外。
因为甚至最骄傲的人，也甘愿在情人面前自轻自贱。
所以古人说得好：“就是神在爱情中也难保持聪明。
”情人的这种弱点不仅在外人眼中是明显的，就是在被追求者的眼中也会很明显――除非她（他）也在追求他（她）。
所以，爱情的代价就是如此，不能得到回爱，就会得到一种深藏于心的轻蔑，这是一条永真的定律。
由此可见，人们应当十分警惕这种感情。
因为它不但会使人丧失其他，而且可以使人丧失自己本身。
至于其他方面的损失，古诗人早已告诉我们，那追求海伦的人，是放弃了财富和智慧的。
当人心最软弱的时候，爱情最容易入侵，那就是当人得意春风，忘乎所以和处境窘困孤独凄零的时候，虽然后者未必能得到爱情。
人在这样的时候最急于跳入爱情的火焰中，由此可见，“爱情”实在是“愚蠢”的儿子。
但有一些人，即使心中有了爱，仍能约束它，使它不妨碍重大的事业。
培根《论爱情》翻译
英译汉The stage is more beholding to love, than the life of man. For as to the stage, love is ever matter of comedies, and now and then of tragedies; but in life it doth much mischief; sometimes like a siren, sometimes like a Fury.You may observe, that amongst all the great and worthy persons (whereof the memory remaineth, either ancient or recent) there is not one, that hath been transported to the mad degree of love: which shows that great spirits, and great business, do keep out this weak passion. You must except, nevertheless, Marcus Antonius, the half partner of the empire of Rome, and Appius Claudius, the decemvir and lawgiver; whereof the former was indeed a voluptuous man, and inordinate; but the latter was an austere and wise man: and therefore it seems (though rarely) that love can find entrance, not only into an open heart, but also into a heart well fortified, if watch be not well kept.较之于人生，舞台享恋爱之甜蜜更甚。
爱情中英对照格言
爱情中英对照格言1、爱情不是避难所，想进去避难的话，是会被赶出来的。
Love is not a shelter, want to go in refuge, is will be cast out.2 、爱情是女人一生的历史，而只是男人一生中的一段插曲。
Love is a woman's life history, but only an episode in man's life.3、不要怕爱会带来伤害，要相信，他伤的只是爱情，不是你。
Don't be afraid of love will hurt, want to believe that he is love, not you.4 、真正的爱情是不能用言语表达的，行为才是忠心的最好说明。
True love cannot be expressed in words, loyalty behaviour is the best explanation.5 、花繁柳密处拨得开，方见手段；风狂雨骤时立得定，才是脚跟。
Flowers numerous LiuMi dial the more open, the party see means; When the wind is the rain suddenly stand, is the heel.6 、研究科学和了解女人，针对这两件事而言，生命实在是太短了。
Research science and understand women, for these two things, life is too short.7 、适当地用理智控制住爱情，有利无弊，发疯似的滥施爱情，有弊无利。
Properly use rational control of the love, good has nothing to lose, without love like crazy, disadvantages.8 、人生若只如初见，何事秋风悲画扇。
of love 培根
By how much the more, men ought to beware of this passion, which loseth not only other things, but itself! As for the other losses, the poet's relation doth well figure them: that he that preferred Helena, quitted the gifts of Juno and Pallas. For whosoever esteemeth too much of amorous affection, quitteth both riches and wisdom.
培根：论爱情(Bacon:Of Love)
我爱英语网
The stage is more beholding to love, than the life of man. For as to the stage, love is ever matter of comedies, and now and then of tragedies; but in life it doth much mischief; sometimes like a siren, sometimes like a fury.
(4) 埃辟克拉斯（前342--前270年），古罗马哲学家。
(5) 古希腊神话，传说天后赫拉，智慧之神密纳发和美神维纳斯，为争夺金苹果，请特洛伊王子评判。三神各许一愿， 密纳发许以智慧，维纳斯许以美女海伦，天后许以财富。结果王子把金苹果给了维纳斯。
埃辟克拉斯(4)曾说过一句笨话：“人生不过是一座大戏台。”似乎本应努力追求高尚事业的人类，却只应象玩偶般地逢场作戏。虽然爱情的奴隶并不同于那班只顾吃喝的禽兽，但毕竟也只是眼目色相的奴隶，而上帝赐人以眼睛本来是有更高尚的用途的。
培根论爱情 中英对译 节选
培根论爱情节选中英对译Bacon’s view on loveOver pursuit of love will certainly make one’s value lower. You can see that none of the great people who have managed to leave their names in others’ memory forever have ever become frenzy for only love because great causes have prevented this fragile sentiment.Love intrudes most easily when one is weak, when one is dizzy with success or is in a dilemma or is alone. At that time one is the most anxious to jump into the flames of love. There love is indeed the son of foolishness. However, some people still can restrain love even if they feel it in the heart so that it will not obstruct important things because love will prevent one from moving towards his aim firmly once it interferes emotions.培根论爱情过于追求爱情必然会降低人的价值。
君不见。
名垂青史者，谁会痴迷于爱情？只因伟大的事业抑制了这脆弱的感情。
人意志不坚，忘乎所以，进退维谷，抑或孤独凄苦之时，正是爱情最易入侵之际，迫不及待跳入爱情的火焰。
最新培根随笔论爱情原文
最新培根随笔论爱情原文培根（Francis Bacon）是英国文艺复兴时期的伟大思想家和文学家，他以哲学论文而著名。
其中，关于爱情的随笔是他思考人类情感和关系的重要作品之一。
以下是培根随笔论爱情的最新原文。
引言人类自古以来对爱情抱有着深厚的情感，它是我们生活中最为重要的情感之一。
然而，爱情的本质和特征一直是一个复杂而又引人深思的问题。
在本次随笔中，我将探究爱情的本质以及人们对爱情的不同理解和追求。
爱情的本质爱情是一种深刻的情感体验，它包含着对他人的真挚关怀和情感投入。
爱情的本质并非只是一种浪漫的情感，更应该是一种全面的、持久的情感体验。
在爱情中，人们能够体验到与伴侣之间的亲密关系、共同成长和精神上的契合。
爱情的类型爱情的类型多种多样，每个人对爱情的理解和追求也不同。
其中，浪漫爱情是最为普遍和广泛认同的类型。
它强调的是激情和浪漫的体验，在这种爱情中，人们会被对方的吸引力和魅力所吸引，感受到爱的冲动和热烈。
另一种类型是亲情，它是一种基于亲属关系的爱情。
亲情的特点是相互扶持、互相关怀和牵挂。
兄弟姐妹之间、父母和子女之间的亲情是最为典型的例子。
此外，还有友情、同情、爱国等不同类型的爱情，每种爱情都具有其独特的特点和表达方式。
爱情的追求与挑战爱情的追求是人类的一种基本欲望，人们渴望在爱情中找到幸福和满足。
然而，爱情的追求并非一帆风顺，其中包含着各种挑战和考验。
爱情的挑战来自于人们对于爱情期望的差异、个性的冲突、生活压力以及时间和距离的限制等因素。
在面对这些挑战时，人们需要通过沟通、理解和包容来解决问题，以实现爱情的持久和稳定。
结论总而言之，爱情是一种深刻的情感体验，它具有多种类型和表达方式。
人们对爱情的追求是一种基本欲望，但也会面临各种挑战。
通过理解和包容，人们可以在爱情中获得幸福和满足。
参考文献：- 培根，《随笔》，XXXX年。
《论爱情》培根
《论爱情》培根舞台上的爱情比生活中的爱情要美好得多。
因为在舞台上，爱情只是喜剧和悲剧的素材。
而在人生中，爱情却常常招来不幸。
它有时像那位诱惑人的魔女，有时又像那位复仇的女神。
你可以看到，一切真正伟大的人物（无论是古人、今人，只要是其英名永铭于人类记忆中的），“没有一个是因爱情而发狂的人：因为伟大的事业抑制了这种软弱的感憎。
只有罗马的安东尼和克劳底亚是例外。
前者本性就好色荒淫，然而后者却是严肃多谋的人。
所以爱情不仅会占领开旷坦阔的胸怀，有时也能闯入壁垒森严的心灵－－假如守御不严的话。
埃皮克拉斯曾说过一句笑话：“人生不过是一座大戏台。
”似乎本应努力追求高尚事业的人类，却只应像玩偶奴隶般地逢场作戏似的。
虽然爱情的奴隶并不同于那班只顾吃喝的禽兽，但毕竟也只是眼目色相的奴隶－－而上帝赐人以眼睛本来是更高尚的用途的。
过度的爱情追求，必然会降低人本身的价值。
例如，只有在爱情中，才永远需要那种浮夸诌媚的词令。
而在其他场合，同样的词令只能招人耻笑。
古人有一句名言：“最大的奉承，人总是留给自己的”。
－－只有对情人的奉承要算例外。
因为甚至最骄傲的人，也甘愿在情人面前自轻自贱。
所以古人说得好：“就是神在爱情中也难保持聪明。
”情人的这种弱点不仅在外人眼中是明显的，就是在被追求者的眼中也会很明显――除非她（他）也在追求他（她）。
所以，爱情的代价就是如此，不能得到回爱，就会得到一种深藏于心的轻蔑，这是一条永真的定律。
由此可见，人们应当十分警惕这种感情。
因为它不但会使人丧失其他，而且可以使人丧失自己本身。
至于其他方面的损失，古诗人早已告诉我们，那追求海伦的人，是放弃了财富和智慧的。
当人心最软弱的时候，爱情最容易入侵，那就是当人得意春风，忘乎所以和处境窘困孤独凄零的时候，虽然后者未必能得到爱情。
人在这样的时候最急于跳入爱情的火焰中，由此可见，“爱情”实在是“愚蠢”的儿子。
但有一些人，即使心中有了爱，仍能约束它，使它不妨碍重大的事业。
培根《论爱情》
培根《论爱情》The stage is more beholding to love, than the life of man. For as to the stage, love is ever matter of comedies, and now and then of tragedies; but in life it doth much mischief; sometimes like a siren, sometimes like a fury.舞台上的爱情比生活中的爱情要美好得多。
因为在舞台上，爱情只是喜剧和悲剧的素材，而在人生中，爱情却常常招来不幸。
它有时像那位诱惑人的魔女，有时又像那位复仇的女神。
You may observe, that amongst all the great and worthy persons (whereof the memory remaineth, either ancient or recent) there is not one, that hath been transported to the mad degree of love: which shows that great spirits, and great business, do keep out this weak passion. You must except, nevertheless, Marcus Antonius, the half partner of the empire of Rome, and Appius Claudius, the decemvir and lawgiver; whereof the former was indeed a voluptuous man, and inordinate; but the latter was an austere and wise man: and therefore it seems (though rarely) that love can find entrance, not only into an open heart, but also into a heart well fortified, if watch be not well kept.你可以看到，一切真正伟大的人物（无论是古人、今人，只要是其英名永铭于人类记忆中的），没有一个是因爱情而发狂的人。
经典英文文摘：培根《论爱情》(中英对照)
培根《论爱情》The stage is more beholding to love, than the life of man. For as to the stage, love is ever matter of comedies, and now and then of tragedies; but in life it doth much mischief; sometimes like a siren, sometimes like a fury.舞台上的爱情生活比生活中的爱情要美好得多。
因为在舞台上，爱情只是喜剧和悲剧的素材，而在人生中，爱情却常常招来不幸。
它有时象那位诱惑人的魔女，有时又象那位复仇的女神。
You may observe, that amongst all the great and worthy persons (whereof the memory remaineth, either ancient or recent) there is not one, that hath been transported to the mad degree of love: which shows that great spirits, and great business, do keep out this weak passion. You must except, nevertheless, Marcus Antonius, the half partner of the empire of Rome, and Appius Claudius, the decemvir and lawgiver; whereof the former was indeed a voluptuous man, and inordinate; but the latter was an austere and wise man: and therefore it seems (though rarely) that love can find entrance, not only into an open heart, but also into a heart well fortified, if watch be not well kept.你可以看到，一切真正伟大的人物（无论是古人、今人，只要是其英名永铭于人类记忆中的，没有一个是因爱情而发狂的人。
培根散文随笔选集中英阅读
培根散文随笔选集中英阅读培根散文随笔集中英对照，通过阅读文学名著学语言，是掌握英语的绝佳方法。
既可接触原汁原味的英语，又能享受文学之美，一举两得，何乐不为?下面是为大家搜索整理的培根散文随笔选集中英阅读，希望能给大家带来帮助!更多精彩内容请及时关注我们网!1 of truth 论真理what is truth; said jesting pilate; and would not stay for an answer. certainly there be, that delight in giddiness; and count it a bondage, to fix a belief, affecting free-will in thinking, as well as in acting. and though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits, which are of the same veins, though there be not so much blood in them, as was in those of the ancients.善戏谑的彼拉多曾说：“真理是什么呢?”说了之后并且不肯等候回答。
世上尽有一般人喜欢把意见变来变去，并且认为固定了一种信仰即等于上了一套枷锁;在思想上和在行为上他们都一样地要求意志底自由。
并且虽然这一流的各派哲学家已成过去，然而仍有些心志游移的说者和他们同声同气，——虽然这般人比起古人来血气薄弱一点。
but it is not only the difficulty, and labour, which men take in finding out of truth; nor again, mat when it is found, it imposeth upon men s thoughts; that doth bring lies in favour: but a natural, though corrupt love, of the lie itself. one of the later school of me grecians, examineth the matter, and is at a stand, to think what should be in it, mat men should love lies; where neither they make for pleasure, as with poets; nor for advantage, as with me merchant; but for the lie's sake. but i cannot tell: this same truth, is a naked, and open day light, mat doth not show, the masques, and mummeries, and triumphs of the world, half so stately, and daintily, as candlelights. truth may perhaps come to the price of a pearl, that showeth best by day: but it will not rise, to me price of a diamond, or carbuncle, that showeth best in varied lights. a mixture of a lie doth ever add pleasure. doth any man doubt, mat if there were taken out of men s minds, vain opinions, nattering hopes, false valuations, imaginations as one would, and the like; but it would leave the minds, of a number of men, poor shrunken things; full of melancholy, and indisposition, and unpleasing to themselves? one of the fathers, in great severity, called poesy, vinum daenwnwn; because it filleth the imagination, and yet it is, but with me shadow of a lie. but it is not me lie, that passeth through the mind, but me lie mat sinketh in, and settleth in it, that doth me hurt, such as we spake of before. but howsoever these things arc thus, in men's depraved judgements, and affections, yet truth, which only doth judge itself, teacheth, that the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.但是使人们好伪说的原因，不仅是人们找寻真理时的艰难困苦，亦不是找寻着了真理之后真理所加于人们底思想的约束，而是一种天生的，虽然是恶劣的，对于伪说本身的爱好。
培根论真理中英对译
培根论真理中英对译What is truth? said jesting Pilate, and would not stay for an answer. Certainly there be, that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits, which are of the same veins, though there be not so much blood in them, as was in those of the ancients. But it is not only the difficulty and labor, which men take in finding out of truth, nor again, that when it is found, it imposeth upon men’s thoughts, that doth bring lies in favor; but a natural, though corrupt love, of the lie itself. One of the later school of the Grecians, examineth the matter, and is at a stand, to think what should be in it, that men should love lies; where neither they make for pleasure, as with poets, nor for advantage, as with the merchant; but for the lie’s sake. But I cannot tell; this same truth, is a naked, and open day-light, that doth not show the masks, and mummeries, and triumphs, of the world, half so stately and daintily as candle-lights. Truth may perhaps come to the price of a pearl, that showeth best by day; but it will not rise to the price of a diamond, or carbuncle, that showeth best in varied lights. A mixture of a lie doth ever add pleasure. Doth any man doubt, that if there were taken out of men’s minds, vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds, of a number of men, poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves? One of the fathers, in great severity, called poesy vinum daemonum, because it fireth the imagination; and yet, it is but with the shadow of a lie. But it is not the lie that passeth throughthe mind, but the lie that sinketh in, and settleth in it, that doth the hurt; such as we spake of before. But howsoever these things are thus in men’s depraved judgments, and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making, or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature. The first creature of God, in the works of the days, was the light of the sense; the last, was the light of reason; and his sabbath work ever since, is the illumination of his Spirit. First he breathed light, upon the face of the matter or chaos; then he breathed light, into the face of man; and still he breatheth and inspireth light, into the face of his chosen. The poet, that beautified the sect, that was otherwise inferior to the rest, saith yet excellently well: It is a pleasure, to stand upon the shore, and to see ships tossed upon the sea; a pleasure, to stand in the window of a castle, and to see a battle, and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling, or pride. Certainly, it is heaven upon earth, to have a man’s mind move in charity, rest in providence, and turn upon the poles of truth.To pass from theological, and philosophical truth, to the truth of civil business; it will be acknowledged, even by those that practise it not, that clear, and round dealing, is the honor of man’s nature; and that mixture of falsehoods, is like alloy in coin of gold and silver, which may make the metal work the better, but it embaseth it. For these winding, and crooked courses, are thegoings of the serpent; which goeth basely upon the belly, and not upon the feet. There is no vice, that doth so cover a man with shame, as to be found false and perfidious. And therefore Montaigne saith prettily, when he inquired the reason, why the word of the lie should be such a disgrace, and such an odious charge? Saith he, If it be well weighed, to say that a man lieth, is as much to say, as that he is brave towards God, and a coward towards men. For a lie faces God, and shrinks from man. Surely the wickedness of falsehood, and breach of faith, cannot possibly be so highly expressed, as in that it shall be the last peal, to call the judgments of God upon the generations of men; it being foretold, that when Christ cometh, he shall not find faith upon the earth.真理何物？皮拉多笑而问曰，未待人答，不顾而去。
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在追求他（她）。
所以，爱情的代价就是如此，不能得到回爱，就会得到一种深藏于心的轻蔑，这是一条永真的定律。
The stage is more beholding to love，than the life of man. For as to the stage，love is ever matter of comedies，and now and then of tragedies；but in life it doth much mischief；sometimes like a siren，sometimes like a fury. You may observe，that amongst all the great and worthy persons （whereof the memory remaineth，either ancient or recent）there is not one，that hath been transported to the mad degree of love：which shows that great spirits，and great business，do keep out this weak passion. You must except，nevertheless，Marcus Antonius，the half partner of the empire of Rome，and Appius Claudius，the decemvir and lawgiver；whereof the former was indeed a voluptuous man，and inordinate；but the latter was an austere and wise man：and therefore it seems （though rarely）that love can find entrance，not only into an open heart，but also into a heart well fortified，if watch be not well kept. It is a poor saying of Epicurus，Satis
magnum alter alteri theatrum sumus；as if man，made for the contemplation of heaven，and all noble objects，should do nothing but kneel be- fore a little idol，and make himself a subject，though not of the mouth （as beasts are），yet of the eye；which was given him for higher purposes.
It is a strange thing，to note the excess of this passion，and how it braves the nature，and value of things，by this；that the speaking in a perpetual hyperbole，is comely in nothing but in love. Neither is it merely in the phrase；for whereas it hath been well said，that the
arch-flatterer，with whom all the petty flatterers have intelligence，is a man`s self；certainly the lover is more. For there was never proud man thought so absurdly well of him self，as the lover doth of the person loved；and therefore it was well said，That it is impossible to love，and to be wise. Neither doth this weakness appear to others only，and not to the party loved；but to the loved most of all，except the love be reciproque. For it is a true rule，that love is ever rewarded，either with
the reciproque，or with an inward and secret contempt.。