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陕西西安华清池导游词(英文)Huaqing Pool is situated about 35 kilometres east of the city of Xi’an. Historically, the Western Zhou dynasty saw the construction of the Li Palace on the spot. In the Qin dynasty a pool was built with stones, and was given the name Lishan Tang (the Lishan Hot Spring). The site was extended into a palace in the Han dynasty, and renamed the Li Palace (the Resort Palace). In the Tang dynasty, Li Shimin (Emperor Tai Zong) ordered to construct the Hot Spring Palace, and Emperor Xuan Zong had a walled palace built around Lishan Mountain in the year of 747. It was known as the Huaqing Palace. It also had the name Huaqing Pool on account of its location on the hot springs.Huaqing Pool is located at the foot of the Lishan Mountain, a branch range of the Qinling Ranges, and stands 1,256 metres high. It is covered with pines and cypresses, looking very much like a like a dark green galloping horse from a long distance. So it has the name of the Lishan Mountain (Li means a black horse).The Tang dynasty Emperor Xuan Zong and his favourite lady, Yang Gui Fei used to make their home at Frost Drifting Hall in winter days. When winter came, snowflakes were floating in the air, and everything in sight was white. However, they came into thaw immediately in front of the hall. It owed a great deal to the luke warm vapour rising out of the hot spring. This is the Frost Drifting Hall that greets us today.Close by the Frost Drifting Hall lies the Nine Dragon Pool.According to legend, the Central Shaanxi Plain was once stricken by a severe drought in the very remote past. Thus, by the order of the Jade Emperor (the Supreme Deity of Heaven), an old dragon came at the head of eight young ones, and made rain here. Yet when the disaster was just abating, they lowered their guard so much that it became serious again. In a fit of anger, the Jade Emperor kept the young dragons under the Jade Cause Way (玉堤), with the Morning Glow Pavilion and the Sunset Pavilion built at both ends of it respectively, to make the young dragons spout cleat water all day long to meet the needs of local irrigation. Besides, he had the old dragon confined to the bottom of the Roaring Dragon Waterside Pavilion situated at the upper end of the Jade Causeway, and obliged him to exercise control over the young.The Nine-Bend Corridor west of the Nine Dragon Pool leads directly to the Marble Boat, which resembles a dragon boat on the water surface. In the Marble Boat lies the Nine Dragon Tang (the Nine Dragon Hot Spring where Emperor Xuan Zong used to take baths). At the head of his court ladies and hundreds of his officials, he would come to the Huanqing Palace to spend his winter days in October of the Lunar calendar and return to Chang’an City as the year drew to its close. The Nine Dragon Hot Spring was originally built with crystal jade, whose surface was decorated with the carvings of fish, dragons, birds and flowers. In it twin lotus flowers also carved with white jade could be seen as well. The spring water welled from the break of an earthen jar, and spouted up to the lotus flowers. Hence the name Lotus Flower Tang (the Lotus Flower Hot Spring).The Gui Fei Bathing Pool was where Yang Gui Fei, Emperor Xuan Zong’s favorite lady, used to take bath. It was originallybuilt with white jade, and in its center a blooming flower spouted water like a spring. The pool looked very much like a Chinese flowering crabapple; Hence its name the Chinese Flowering Crabapple Hot Spring or the Lotus Hot Spring..Lady Yang used to make a stay in this pavilion to see sights or to air her hair after a bath. Therefore, it was named the Hair Airing Pavilion. Whether the sun was rising or setting, the pavilion was aglow with sunshine; hence the name the Flying Roseate Pavilion.Southwest of the Gui Fei Bathing Pool stands a brick-built pavilion. On its head three big Chinese characters “Xi Jia Lou” (Fine Sunset-Bathed Pavilion)are inscribed according to the model of the most celebrated according to the model of the most celebrated Chinese calligrapher, Yu You Ren, here is the source of the spring water.At this spa there are four hot springs. They have an hourly flow of 112 tons, and a constant temperature of 43°C. The spring water contains lime, sodium carbonate, sodium sulphate and other minerals, which makes it suitable for bathing and considerable treatment of quite a few diseases such as dermatosis, rheumatism, arthritis and muscular pain. The Fine Sunset-Bathed Pavilion marks the first source of the spring water, which was discovered some 3,000 years ago, roughly in the Western Zhou Dynasty. Its water flow averages 25 tons per hour.Take up the steps east of the source of hot springs, you will gradually see the Five-Room Pavilion where Chiang Kaishek made a temporary stay during the Xi’an Incident.The Xi’an Incident took place on December 12, 1936, and it is also known as the Double Twelfth Incident. After the Incident of September 18, 1936, the Japanese imperialists seized the threeprovinces northeast of China, and intensified their invasion of North China. This was the very moment vital to the Chinese nation. Yet Chiang Kaichek persisted doggedly in carrying out his reactionary policy “domestic tranquility is a must for the resistance against Japanese invades,” and commanded the Northeast Army and Northwest Army, respectively headed by Zhang Xueliang and Yang Hucheng, to attack the Shaanxi-Gansu-Ningxia B order Region. Inspired by our Party’s policy “let us stop the internal war and unit to resist the Japanese aggressors,” those two generals made to Chiang Kaishek the proposal of forming a united front with the Communist Party for the resistance. Not only d id he reject the proposal, but flew to Xi’an to scheme the “suppression of the Communist Party.” And the slaughter of the patriotic youth. Out of patriotism, Zhang and Yang started the famous Xi’an Incident.Very early on the morning of December 12, 1936 the Incident was impending. Zhang Xueliang, together with Yang Hucheng ordered a squad of bodyguards to surround the Huaqing Pool. They fought a fierce battle there, and wiped out Chiang’s bodyguards in one vigorous effort. The sound of firing came to Chiang Kaishek, and he was so terrified that he crept out of the window with his nightgown and slippers only. What’s more, he hurt his spinal bone, and lost one of his slippers while crossing over the back wall. He staggered up Lishan Mountain, and hid himself behind a stone in the crevice halfway on it. Those brave soldiers began to search the mountain immediately when they rushed into the Five-Room Pavilion to find that Chiang’s hat and clothes were still there and that his quilt remained warm. In the end they found Chiang Kaishek, and thus escorted him to Xi’an.秦始皇兵马俑英文导游词Emperor Qin Shihuang’s Mausoleum and the Terra-cotta Warriors and Horses MuseumEmperor Qin Shihuang (259-210B.C.) had Ying as his surname and Zheng as his given name. He name to the throne of the Qin at age 13, and took the helm of the state at age of 22. By 221 B.C., he had annexed the six rival principalities of Qi, Chu, Yan, Han, Zhao and Wei, and established the first feudal empire in China’s history.In the year 221 B.C., when he unified the whole country, Ying Zheng styled himself emperor. He named himself Shihuang Di, the first emperor in the hope that his later generations be the second, the third even the one hundredth and thousandth emperors in proper order to carry on the hereditary system. Since then, the supreme feudal rulers of China’s dynasties had continued to call themselves Huang Di, the emperor.After he had annexed the other six states, Emperor Qin Shihuang abolished the enfeoffment system and adopted the prefecture and county system. He standardized legal codes, written language, track, currencies, weights and measures. To protect against harassment by the Hun aristocrats. Emperor Qin Shihuang ordered the Great Wall be built. All these measures played an active role in eliminating the cause of the state of separation and division and strengthening the unification of the whole country as well as promotion the development of economy and culture. They had a great and deep influence upon China’s 2,000 year old feudal society.Emperor Qin Shihuang ordered the books of various schools burned except those of the Qin dynasty’s history and culture, divination and medicines in an attempt to push his feudal autocracy in the ideological field. As a result, China’s ancientclassics had been devastated and destroy. Moreover, he once ordered 460 scholars be buried alive. Those events were later called in history“the burning of books and the burying of Confucian scholars.”Emperor Qin Shihuang，for his own pleasure, conscribed several hundred thousand convicts and went in for large-scale construction and had over seven hundred palaces built in the Guanzhong Plain. These palaces stretched several hundred li and he sought pleasure from one palace to the other. Often nobody knew where he ranging treasures inside the tomb, were enclosed alive.Emperor Qin Shihuang’s Mausoleum has not yet been excavated. What looks like inside could noly be known when it is opened. However, the three pits of the terra-cotta warriot excavated outside the east gate of the outer enclosure of the necropolis can make one imagine how magnificent and luxurious the structure of Emperor Qin Shihuang’s Mausoleum was.No.1 Pit was stumbled upon in March 1974 when villagers of Xiyang Village of Yanzhai township, Lintong County, sank a well 1.5km east of the mausoleum. In 1976, No.2 and 3 Pits were found 20m north of No.1 Pit respectively after the drilling survey. The terra-cotta warriors and horses are arrayed according to the Qin dynasty battle formation, symbolizing the troops keeping vigil beside the mausoleum. This discovery aroused much interest both at home and abroad. In 1975, a museum, housing the site of No.1 and covering an area of 16,300 square meters was built with the permission of the State Council. The museum was formally opened to public on Oct.1, the National Day, 1979.No.1 Pit is 230 meters long from east to west, 62m wide from north to south and 5m deep , covering a total area of 14,260square meters. It is an earth-and-wood structure in the shape of a tunnel. There are five sloping entrances on the eastern and western sides of the pit respectively. The pit is divided into eleven corridors by ten earthen partition walls, and the floors are paved with bricks. Thick rafters were placed onto the walls (but now one can only see their remains), which were covered with mats and then fine soil and earth. The battle formation of the Qin dynasty, facing east. In the east end are arrayed three lines of terra-cotta warriors, 70 pieces in each, totaling 210 pieces. They are supposed to be the van of the formation. Immediately behind them are 38 columns of infantrymen alternating with war chariots in the corridors, each being 180m long. They are probably the main body of the formation. There is one line of warriors in the left, right and west ends respectively, facing outwards. They are probably the flanks and the rear. There are altogether 27 trial trench, it is assumed that more than 6,000 clay warriors and horses could be unearthed from No.1 Pit.No.2 Pit sis about half the size of No.1 Pit, covering about 6,000 square meters Trail diggings show this is a composite formation of infantry, cavalry and chariot soldiers, from which roughly over 1,000 clay warriors, and 500 chariots and saddled horses could be unearthed. The 2,000-year-old wooden chariots are already rotten. But their shafts, cross yokes, and wheels, etc. left clear impressions on the earth bed. The copper parts of the chariots still remain. Each chariot is pulled by four horses which are one and half meters high and two metres long. According to textual research, these clay horses were sculptures after the breed in the area of Hexi Corridor. The horses for the cavalrymen were already saddled, but with no stirups.No.3 Pit covers an area of 520m2 with only four horses, onechariot and 68 warriors, supposed to be the command post of the battle formation. Now, No.2 and 3 Pits have been refilled, but visitors can see some clay figures and weapons displayed in the exhibition halls in the museum that had been unearthed from these two pits. The floors of both No.1 and 2 Pits were covered with a layer of silt of 15 to 20cm thick. In these pits, one can see traces of burnt beams everywhere, some relics which were mostly broken. Analysis shows that the pits were burned down by Xiang Yu, leader of a peasant army. All of the clay warriors in the three pits held real weapons in their hands and face east, showing Emperor Qin Shihua ng’s strong determination of wiping out the six states and unifying the whole country.The height of the terra-cotta warriors varies from 1.78m, the shortest, to 1.97m, the tallest. They look healthy and strong and have different facial expressions. Probably they were sculpted by craftsmen according to real soldiers of the Qin dynasy. They organically combined the skills of round engraving, bas-relief and linear engraving, and utilized the six traditional folk crafts of sculpturing, such as hand-moulding, sticking, cutting, painting and so on. The clay models were then put in kilns, baked and colour-painted. As the terra-cotta figures have beeb burnt and have gone through the natural process of decay, we can’t see their original gorgeous colours. However, most of the terra-cotta figures bear the trace of the original colours, and few of them are still as bright as new. They are found to be painted by mineral dyestuffs of vermilion, bright red, pink dark green, powder green, purple, blue, orange, black and white colours.Thousands of real weapons were unearthed from these terra-cotta army pits, including broad knives, swords, spears, dagger-axes, halberds, bows, crossbows and arrowheads. These weaponswere exquisitely made. Some of theme are still very sharp, analyses show that they are made of alloys of copper and tin, containing more than ten kinds of other metals. Since their surfaces were treated with chromium, they are as bright as new, though buried underground for more than 2,000 years. This indicates tha t Qin dynasty’s metallurgical technology and weapon-manufacturing technique already reached quite a high level.In December 1980, two teams of large painted bronze chariots and horses were unearthed 20 metres west of the mound of Emperor Qin Shihuang’s Mau soleum. These single shaft four-horse chariots each comprises 3,462 spare parts, and has a body with two compartments, one behind the other, and an elliptical umbrella like canopy. The four horses harnessed to the chariot are 65-67 centimeters tall. The restored bronze chariots and horses are exact imitations of true chariot, horse and driver in half life-size.The chariots and horses are decorated with coloured drawings against white background. They have been fitted with more than 1,500 piecese of gold and silvers and decorations, looking luxurious, splendid and graceful. Probably they were meant for the use of Emperor Qin Shihuang’s soul to go on inspection. The bronze chariots and horses were made by lost wax casting, which shows a high level of technology. For instance, the tortoise-shell-like canopy is about 4mm thick, and the window is only 1mm thick on which are many small holes for ventilation. According to a preliminary study, the technology of manufacturing the bronze chariots and horses has involved casting, welding, reveting, inlaying embedding and chiseling. The excavation of the bronze chariots and horses provides extremelyvaluable material and data for the textual research of the metallurgical technique, the mechanism of the chariot and technological modeling of the Qin dynasty.No.2 bronze chariot and horses now on display were found broken into 1,555 pieces when excavated. After two-and-half years’ careful and painstaking restoration by archaeologists and various specialists, they were formally exhibited in the museum on October 1, 1983. No.1 bronze chariot hand horses are on display from 1988.陕西西安大清真寺英文导游词The Great Mosque at Huajue LaneThe Mosque is a major spot for religious activities of over 60.000 Moslems in Xi’an, likewise, an importa nt cultural relic protected by the Provincial People’s Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the Mosque here in Xi’an possesses much Chine se traditional touch in both its design and artistic outlook; besides the style peculiar to Islamic mosques, this Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles.However, any further discussion about the Mosque will be futile unless anything of the introduction of Islam into China is brought up.Islam as a religious order was founded in the early period of the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the northwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meantime, another route saw a batch of sea voyagersthrough Bangladesh Bay and the Malacca Strait to China’s Guangzhou, Quanzhou, Huangzhou, Yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Moslems.However, massive immigration of the Moslems to China did not take place until as late as the early period of the 13th century, when Genghis Khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from Central Asia to Eastern Europe, including the north of Iran. Many of the Moslems in the conquered areas were thus forced to enlist and later settled in China.Among the enlisted many were soldiers, and some were smiths and officials who were called the Hui people in the history books on the Yuan dynasty. The Hui people later followed Kublai Khan down to the south, helping him unifying China and then establish the Yuan dynasty. In the wake of the conquest, Islam spread all over China and mosques began to appear everywhere. In the Yuan dynasty, many Moslems held positions both in the military and civilian organs of the country. And a lot of the Moslems took part in Zhu Yuanzhang’s uprising in the early 14th century and made great contributions to the founding of the Ming Dynasty. Therefore, all the emperors of the Dynasty issued mandates to protect Islam, and to set up mosques in praise of the Moslems for their feats. In the early 16th century, Islam predominated Qinghai on the minority nationalities including the Huis, the Uygurs, the Kazaks, the Kirgizes, the Tajiks, the Tartars, the Ozbeks, the Dong Xiangs, the Salars and the Bonans. The Moslems in Xi’an are mainly the Huis, being a small portion out of the ten million in China.The Mosque at Hua Jue Lane is the largest in Xi’an, and atthe same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in China.According to “the Stele on the Building of the Mosque”, the mosque is said to be built in the Tang Dynasty. However, the architectural style of the mosque suggests a possible building dating back to the Ming Dynasty. The four courtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. The still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. The stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the Mosque. On the back of one of the steles are engraved characters by the master calligrapher Mi Fu, “May Buddhism Fill the Universe”, on the other, “Royal -Bestowed”b y Dong Qichang, another master of the same art of the Ming dynasty. They are treasures in Chinese calligraphy. At the entrance of the third courtyard is an imperial built hall, where a “month tablet”, showing the calculation of the Hui Calendars in Arabic, is stored. It was compiled by a man in charge of the mosque called Xiao Mining in the early period of the Qing dynasty. A three –storeyed octagonal wooden structure called “Retrospection Tower”also stands in the center of the courtyard, which has the same function as the minaret in Islamic temples in Arabic countries, and which is a place from where orders were sent to call the Moslems to come to worship. Respectively, on the south and north wings of the tower, are a reception chamber and a Scripture Chamber, both elegantly laidout. The five wooden houses, which are called “Water Houses”in the southwest section of the Mosque are the place where the believers bathe themselves before they attend their services. And in side the fourth courtyard there is a structure called “the Pavilion of Phoenix”, a place where the worshipers used to wait for the services. The Pavilion, in fact, is a compound structure of three small buildings. The six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. Just at the back of the Pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. Across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. There are over six hundred sunk panels well as the sunk panels, are decorated with patterns of painted trailing plants and Arabic letterings. The imam leads his group of worshipers, while facing in the direction of Mecca, to chant in Koran and to pay their religious homage.The Moslems in China share very much the same customs with their brothers and sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. Female worshipers attend their services in a separated place from their brothers, usually at home. Moslems pay special attention to their health and see that they always wear clean clothes. They are teetotalers not only of wine, but also of pork and animal blood for in Koran pigs have been mentioned four times as being “unclean”. According to Koran, a man can have four wives and women should wear veils when they go out. However, except a few places in Xinjiang, the Chinese practise monogamy and women are veiless when they go out. Upon his death, a Moslem has to be “thoroughly cleaned”(thoroughlybathed), has to be put on “Ke Fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting Scriptures at the funeral.The Chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving or reforming local customs for every nationality are permitted. And of course, the Moslems in China enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.。

化觉巷清真寺英文导游词The Great Mosque

The Great MosqueThe Great Mosque is located in Huajue Lane, of the West Main Street. It is the major spot for the religious activities of over 60,000 Moslems in Xi‟an. It is also an important historical monument in Shaanxi Province. Unlike Arabian mosques with splendid domes, skyward minarets, and dazzling patterns, this mosque possesses much Chinese tradition in both design and outlook. It assumes the features of Chinese Pavilions, with painted beams and engraved ridgepoles.Ok, it would be useless to talk about the Great Mosque without knowing how Islam was introduced into China.Islam, as a religious order, was founded in the early period of the 7th century and was introduced to China in the mid-7th century. At that time, some Arabian merchants and travelers came to the northwestern region by way of Persia to establish diplomacy, trade, and military contacts with China. Others started their voyage, crossed the Strait, and arrived at Guangzhou, Quanzhou and other Chinese cities. Later, many of them settled down and married the local women. Their children became the first generation of Chinese Moslems. However, massive immigration of Moslems to China did not take place until, the early period of the 13th century. As a result of Western Expedition, Many of the Moslems were forced to enlist in the army. Later, they made China their permanent home. They were called the Hui people. The Hui people later followed thei Khan down to the South, helping him unify China and establish the Yuan Dynasty. In the wake of this conquest, Islam spread all over China and mosques began to appear everywhere.A lot of Moslems took part in Zhu Yuanzhang‟s uprising and made great contributions to the founding of the Ming Dynasty. In the early 16th century, Islam dominated Xinjiang and spread its influence to Gansu, Ningxia and Qinghai. There are almost 17 million Moslems in China.The Great Mosque is the most sizable of its kind in Xi‟an city, and also one of the oldest and best-preserved mosques in China. The Stone Tablet on the Building of the Mosque (创建清真寺碑记)says that it was built in the Tang Dynasty. However, judging from its architectural style, it was probably built in the Ming Dynasty. It has four courtyards (4个院落). The still intact woodenmemorial arch (木牌坊) was built inf the 17th century. With glazed tiles(釉面瓦), spectacular corners, and upturned eaves, it stands about nine meters high, and has a history of about 360 years.The stone memorial gateway(石牌坊) in the center of the second courtyard is flanked by two tall tablets which record the details of the repair work, with dragons carved on each. One tablet bears the characters by mi fu （米芾）: “May Islam Fill the Universe.” The other bears the characters by a Ming master calligrapher, “Royally Bestowed.” These characters are typica l examples of traditional Chinese calligraphy.At the entrance of the third courtyard is a hall, where a “Crescent Tablet”(月碑), showing the calculation of the Calendar is stored. The calendar was compiled by Xiao xi…ning（肖西宁）, who was in charge of the mosque in the Qing Dynasty. A three-storeyed octagonal wooden structure called the Retrospection Tower (省心楼)stands in the center of the courtyard. It functions the same as the minaret in an average Arabian mosque. Orders are often sent from the tower to call the Moslems to come to worship. Respectively on the south and north wings of the tower are the Reception Chamber and the Scripture Chamber. Both of them are elegantly laid out. The five wooden houses, called “water houses”(水房) in the southwest section of the mosque, are where the believers bathe themselves before they attend their services.Inside the fourth courtyard, there is a structure called the Phoenix Pavilion(凤凰亭), a place where worshipers wait for services. The pavilion, in fact, is a complex of three small buildings which look like a flying phoenix; hence its name. Just at the back of the pavilion there is a fish pond, and beyond it is a platform. Across the platform stands the prayer hall(礼拜殿). It holds over 1,000 worshipers at a time. The ceiling is decorated with over 600 panels. The walls of the hall, as well as the panels, are decorated with patterns of trailing plants and Arabic letters. The shrine at the western end of the hall is where the worshipers chant the Koran (古兰经)and pay homage while facing in the direction of Mecca.The Moslems in China share much the same customs with their brothers and sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night.The Constitution of China acknowledges that each citizen has the right freedom of religion, and that each ethnic group has the freedom to reform its own customs. Of course, the Moslems in China enjoy equal rights, and their religious beliefs and customs are respected everywhere in the country.Ok, everyone, so much for this today. We still have some free time. We‟ll leave at 2 o‟clock, so please do not be late! And I‟ll stay here, if you have any questions, you can ask me. By the way, watch your step please! Ok, it‟s your turn. You can look around and enjoy yourselves. Thank you for lestening.。

西安大清真寺英文导游辞

西安大清真寺英文导游辞Welcome to the Great Mosque of Xi'an! Located in the heart of the city, this mosque holds great cultural and historical significance. Let me be your English-speaking guide as we explore its unique features.The Great Mosque of Xi'an, also known as the Daxuexi Mosque, was established during the Tang Dynasty, dating back over 1,300 years. As the oldest and one of the largest mosques in China, it serves as an important religious center for Chinese Muslims.Upon entering, you will notice a harmonious blend of Chinese architectural elements with Islamic design. The mosque covers an area of over 12,000 square meters and is divided into several sections.Let's start with the main entrance gate, which displays beautiful Chinese calligraphy and traditional motifs. It is said that the gate was built in the Tang Dynasty and remains remarkably well-preserved.Moving inside, you will find a spacious courtyard surrounded by various halls and pavilions. The prayer hall, also known as the Main Hall, is the most significant building and can accommodate over a thousand worshippers. Its grand wooden arches, inscriptions, and intricate patterns showcase the exquisite craftsmanship of ancient China.As we walk through the mosque, you will also notice the unique combination of Chinese and Islamic architectural features. The pavilions, pagodas, and gardens create a serene and peaceful atmosphere, inviting visitors to reflect and appreciate the beauty of this religious site.A notable feature of the Great Mosque is its wooden minaret, standing at a height of36 meters. This iconic structure offers a panoramic view of the mosque and the surrounding area.In addition to its architectural beauty, the Great Mosque of Xi'an also houses a rich collection of ancient Islamic artifacts, including calligraphy, scriptures, and porcelain. These artifacts provide insights into the history and culture of the Chinese Muslim community.As we conclude our tour of the Great Mosque of Xi'an, I hope you have gained a deeper appreciation for this unique blend of Chinese and Islamic culture. Whether you are interested in history, architecture, or spirituality, this mosque offers a truly enriching experience.Thank you for choosing me as your guide, and I hope you enjoy the rest of your stay in Xi'an.。

The Great Mosque西安大清真寺

Spread to China

In 651 during the reign of Emperor Gao Zong, Tang Dynasty Through Tang & Song Dynasties, Arabs (Persian Merchants) came from: the Land Silk Road; the Sea Silk Road Genghis Khan(成吉思汗): Conquest of Asia and Eastern Europe

General introduction:

Founded in the early 7th century in Mecca founder: Muhammad (=Mohammed穆罕默德), the Arab Prophet 750 million believers Central Belief: There is no god but God, and Muhammad is the Messenger of God. Bible of Islam: Koran (古兰经)
The Great Mosque
General introduction

Where -- Location (Huajue Lane )

Size -- (best preserved and largest Ming Dynasty mosque in Xi’an) Importance – main spot for religious activities of over 70,000 Moslems in Xi’an)
Doctrines

西安清真大寺英文导游词(最新)

大清真寺Good morning, Ladies and gentlemen. Today we are going to visit The Mosque,which is a major spot for religious activities of over 60,000 Moslems in Xi'an, likewise, an important cultural relic protected by the Provincial People…s Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the Mosque here in Xi'an possesses much Chinese traditional touch in both its design and artistic outlook; besides the style peculiar to Islamic mosques, this Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles.However, any further discussion about the Mosque will be futile unless anything of the introduction of Islam into China is brought up.Islam as a religious order was founded in the early period of the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the northwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meantime, another route saw a batch of sea voyagers through Bangladesh Bay and the Malacca Strait to China's Guangzhou, Quanzhou, Hangzhou, Yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Moslems.The Mosque at Hua Jue Lane we visit today is the largest in Xi'an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in China.According to “the Stele on the Building of the Mosque”, the mosque is said to be built in the Tang Dynasty. However, the architectural style of the mosque suggests a possible building dating back to the Ming Dynasty. The four courtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. The still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. The stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the Mosque. On the back of one of the steles are engraved characters by the master calligrapher Mi Fu, “May Buddhism Fill the Universe”, on the other, “Royal -Bestowed”by Dong Qic hang, another master of the same art of the Ming dynasty. They are treasures in Chinese calligraphy. At the entrance of the third courtyard is an imperial built hall, where a “month tablet”, showing the calculation of the Hui Calendars in Arabic, is stored. It was compiled by a man in charge of the mosque called Xiao Mining in the early period of the Qing dynasty. A three –storeyed octagonal wooden structure called “Retrospection Tower”also stands in the center of the courtyard, which has the same function as the minaret in Islamic temples in Arabic countries, and which is a place from where orders were sent to call the Moslems to come to worship. Respectively, on the south and north wings of the tower, are a reception chamber and a Scripture Chamber, both e legantly laid out. The five wooden houses, which are called “Water Houses”in thesouthwest section of the Mosque are the place where the believers bathe themselves before they attend their services. And in side the fourth courtyard there is a structure cal led “the Pavilion of Phoenix”, a place where the worshipers used to wait for the services. The Pavilion, in fact, is a compound structure of three small buildings. The six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. Just at the back of the Pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. Across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. There are over six hundred sunk panels well as the sunk panels, are decorated with patterns of painted trailing plants and Arabic letterings. The imam leads his group of worshipers, while facing in the direction of Mecca, to chant in Koran and to pay their religious homage.The Moslems in China share very much the same customs with their brothers and sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. Female worshipers attend their services in a separated place from their brothers, usually at home. Moslems pay special attention to their health and see that they always wear clean clothes. They are teetotalers not only of wine, but also of pork and animal blood for in Koran pigs have been mentioned four times as being “unclean”. According to Koran, a man can have four wives and women should wear veils when they go out. However, except a few places in Xinjiang, the Chinese practise monogamy and women are veiless when they go out. Upon his death, a Moslem has to be “thoroughly cleaned”(thoroughly bathed), has to be put on “Ke Fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting Scriptures at the funeral.The Chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving or reforming local customs for every nationality are permitted. And of course, the Moslems in China enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.Ok, everyone, so much for this today. We still have some free time. So next, you may look around and take some pictures. We‟ll leave at 11o‟clock, so please don‟t be late. You know I will miss you. And I‟ll stay here, if you have any question, please ask me. By the way, watch your step please! So next, it‟s your turn. Enjoy yourself and thank you for listening.。

清真寺英文导游词_英文导游词_

清真寺英文导游词today we’ll visit the great mosque. it stood west of the drum tower in huajue lane. it is the most sizable mosques in the city of xi’an which is also one of the oldest and best-preserved mosques in china.standing outside of the great mosques, we can see this one is not like the mosques in arabian with splendid domes, skyward eaves, and dazzling patterns. this mosque possesses much chinese tradition in both design and styles outlook. it shows the culture combinations between china and other countries.next, we are going to talk about how islam was introduced into china. islam was founded in the early period of the 7th century and was introduced to china in the middle of the 7th century. at that time, some merchants, travelers, and missionaries from arabic countries, persia, and afghanistan by land over the sink road and also by sea. many of them settled down and married the local women. their children became the first generation of chinese moslems. however, massive immigration of moslems to china was the result of genghis khan’s western expedition in the 13th century. he conquered vast of land from central asia to east europe, including the northern part of iran. many of the moslems were forced to enlist in the army. then in the 14th century, lots of moslems took part in zhu yuan zhang’s uprising. therefore, all the emperors of the ming dynasty ordered to protect the moslems for their great contributions. nowadays, there are 17 million moslems in china. the moslems in xi’an are mainly the hui people. ok, now, after known so much about the background history, you must curious about the great mosque. let’s get in and check it out.it is said that the mosque was built in tang dynasty. however, judging from its architectural style, it was probably built in the ming dynasty.after get into the first courtyard, we can see there is a wood material arch which is nine meters high in front of us. it was built earlier in the 17th century. with glazed tiles, grand corners, and upturned eaves, the arch has a history of 360 years but still preserved very well.this way, please. we are going to the second courtyard. there are a lot of trees and flowers here. in the center of this yard is a stone gateway. two tall tablets, with dragons caved on each , are standing at the two sides of the gateway. they record the details of the repair works since it was built. one of these tablets carved “may islam fill the universe” was wrote by mi fu, a famous calligrapher in song dynasty who is also a moslem. the other one carved “royally bestowed” wrote by dong qichang in ming dynasty. these characters are treasures of chinese calligraphy.keep going, we’ll arrive at the third courtyard. at the entrance of this yard, we can see a moon tablet. it was wrote in arabic and used to show the calculation of the hui calendars and the time for them to resume a meat diet. it was compiled by a man in charge of the mosque called xiao xining. then, we’ll notice the three-storeyed wooden structure building in the center. that is called the “retrospection tower”. the function of this tower is calling the moslems to come to worship. it is the highest point of this great mosques. now, everyone, on the southwest side of the tower, we can see five wooden houses, we called them the “water houses”. it is the place for moslems clean themselves before they attend their services.next, the forth courtyard is waiting for us, keep walking,please. the structure in the centre was called the “phoenix pavilion”. in fact, it is a complex of three small buildings. the six-gabled buildings in the central part and the two three-gabled buildings on each side which make it looks like a flying phoenix. just like the name of the pavilion. across the pavilion, we will find a fish pond. passed it, we will see the platform, the prayer hall is the just on the top of the platform where take more than 1,000 prayers at the same time. the prayer hall is facing to the east. that’s really not quite chinese. that i s the custom of moslem that the prayer hall has to back of the mecca. in china, mecca located to the west of china.as you know, moslems are lived in china almost everywhere. you can ask whether moslems in china and other moslems shared the same custom? the answer is obviously yes. they worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. female worshipers attend their services in a separated place from their brothers, usually at home.i don t know whether you have met a moslem before, if you do, you may notice they never eat pork and animal blood. why? in koran, pigs have been mentioned four times as being “unclean”. moslem respected koran very much, they everything followed it, so they never eat pork. just one thing in china that moslems can not followed. according to koran, a man can marry 4 wives, but as the law of china, a man can marry only one wife. that might be the different thing between the moslems in china and other moslems.after visiting this great mosque in huajue lane, you can see that they lived happy and freedom here. you know, in china each citizen has the freedom of religions belief, and each group has the freedom of to keep their own custom. surely, the moslems inchina enjoy equal rights as the majority nations and their religious beliefs and customs are respected everywhere in the country.。

陕西西安大清真寺英文导游词陕西清真寺

《陕西西安大清真寺英文导游词|陕西清真寺》摘要：order was founded in the early period of the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the northwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meantime, another route saw a batch of sea voyagers through Bangladesh Bay and the Malacca Strait to Chinas Guangzhou, Quanzhou, Huangzhou, Yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Moslems.，many were soldiers, and some were smiths and officials who were called the Hui people in the history books on the Yuan dynasty. The Hui people later followed Kublai Khan down to the south, helping him unifying China and then establish the Yuan dynasty. In the wake of the conquest, Islam spread all over China and mosques began to appear everywhere. In the Yuan dynasty, many Moslems held positions both in the military and civilian organs of the country. And a lot of the Moslems took part in Zhu Yuanzhangs uprising in the early 14th century and made great contributions to the founding of the Ming Dynasty. Therefore, all the emperors of the Dynasty issued mandates to protect Islam, and to set up mosques in praise of the Moslems for their feats. In the early 16th century, Islam predominated Qinghai on the minority nationalities including the Huis, the Uygurs, the Kazaks, the Kirgizes, the Tajiks, the Tartars, the Ozbeks, the Dong Xiangs, the Salars and the Bonans. The Moslems in Xian are mainly the Huis, being a small portion out of the ten million in China.，share very much the same customs with their pothers and sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. Female worshipers attend their services in a separated place from their pothers, usually at home. Moslems pay special attention to their health and see that they always wear clean clothes. They are teetotalers not only of wine, but also of pork and animal blood for in Koran pigs have been mentioned four times as being unclean. According to Koran, a man can have four wives and women should wear veils when they go out. However, except a few places in Xinjiang, the Chinese practise monogamy and women are veiless when they go out. Upon his death, a Moslem has to be thoroughly cleaned(thoroughly bathed), has to be put on Ke Fan(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting Scriptures at the funeral.The Great Mosque at Huajue LaneThe Mosque is a major spot for religious activities of over 60.000 Moslems in Xian, likewise, an important cultural relic protected by the Provincial Peoples Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the Mosque here in Xian possesses much Chinese traditional touch in both its design and artistic outlook; besides the style peculiar to Islamic mosques, this Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles.However, any further discussion about the Mosque will be futile unless anything of the introduction of Islam into China is pought up.Islam as a religious order was founded in the early period of the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the northwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meantime, another route saw a batch of sea voyagers through Bangladesh Bay and the Malacca Strait to Chinas Guangzhou, Quanzhou, Huangzhou, Yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Moslems.However, massive immigration of the Moslems to China did not take place until as late as the early period of the 13th century, when Genghis Khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from Central Asia to Eastern Europe, including the north of Iran. Many of the Moslems in the conquered areas were thus forced to enlist and later settled in China.Among the enlisted many were soldiers, and some were smiths and officials who were called the Hui people in the history books on the Yuan dynasty. The Hui people later followed Kublai Khan down to the south, helping him unifying China and then establish the Yuan dynasty. In the wake of the conquest, Islam spread all over China and mosques began to appear everywhere. In the Yuan dynasty, many Moslems held positions both in the military and civilian organs of the country. And a lot of the Moslems took part in Zhu Yuanzhangs uprising in the early 14th century and made great contributions to the founding of the Ming Dynasty. Therefore, all the emperors of the Dynasty issued mandates to protect Islam, and to set up mosques in praise of the Moslems for their feats. In the early 16th century, Islam predominated Qinghai on the minority nationalities including the Huis, the Uygurs, the Kazaks, the Kirgizes, the Tajiks, the Tartars, the Ozbeks, the Dong Xiangs, the Salars and the Bonans. The Moslems in Xian are mainly the Huis, being a small portion out of the ten million in China.The Mosque at Hua Jue Lane is the largest in Xian, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in China.According to the Stele on the Building of the Mosque, the mosque is said to be built in the Tang Dynasty. However, the architectural style of the mosque suggests a possible building dating back to the Ming Dynasty. The four courtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. The still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. The stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the Mosque. On the back of one of the steles are engraved characters by the master calligrapher Mi Fu, May Buddhism Fill the Universe, on the other, Royal -Bestowedby Dong Qichang, another master of the same art of the Ming dynasty. They are treasures in Chinese calligraphy. At the entrance of the third courtyard is an imperial built hall, where a month tablet, showing the calculation of the Hui Calendars in Arabic, is stored. It was compiled by a man in charge of the mosque called Xiao Mining in the early period of the Qing dynasty. A three storeyed octagonal wooden structure called Retrospection Toweralso stands in the center of the courtyard, which has the same function as the minaret in Islamic temples in Arabic countries, and which is a place from where orders were sent to call the Moslems to come to worship. Respectively, on the south and north wings of the tower, are a reception chamber and a Scripture Chamber, both elegantly laid out. The five wooden houses, which are called Water Housesin the southwest section of the Mosque are the place where the believers bathe themselves before they attend their services. And in side the fourth courtyard there is a structure called the Pavilion of Phoenix, a place where the worshipers used to wait for the services. The Pavilion, in fact, is a compound structure of three small buildings. The six-gabled structure of the central part, adjoining the two three-gabled buildings oneach side looks very much like a flying phoenix, and hence its name. Just at the back of the Pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. Across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. There are over six hundred sunk panels well as the sunk panels, are decorated with patterns of painted trailing plants and Arabic letterings. The imam leads his group of worshipers, while facing in the direction of Mecca, to chant in Koran and to pay their religious homage.The Moslems in China share very much the same customs with their pothers and sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. Female worshipers attend their services in a separated place from their pothers, usually at home. Moslems pay special attention to their health and see that they always wear clean clothes. They are teetotalers not only of wine, but also of pork and animal blood for in Koran pigs have been mentioned four times as being unclean. According to Koran, a man can have four wives and women should wear veils when they go out. However, except a few places in Xinjiang, the Chinese practise monogamy and women are veiless when they go out. Upon his death, a Moslem has to be thoroughly cleaned(thoroughly bathed), has to be put on Ke Fan(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting Scriptures at the funeral.The Chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving or reforming local customs for every nationality are permitted. And of course, the Moslems in China enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the countr。

大清真寺英文导游词

The Great Mosque at Huajue LaneGood morning, ladies and gentlemen. Now we r in the Great Mosque at Huajue Lane. It is the major spot for the religious activities of over sixty thousand(60,000) Moslems in Xi’an.Unlike Arabian mosques with splendid domes,skyward minarets,this mosque possesses much Chinese tradition in both design and artistic outlook.Xi’an was the capital of 13 Dynasties in ancient China. As the starting point of the Silk Road, Xi’an became an international city, especially during the Ta ng Dynasty. The society of the Tang Dynasty was wealthy and people were very open minded. They welcomed different cultures, arts and religions. The world’s two major religions were introduced to China during the Tang Dynasty: Christianity and Islam..Now I’d like to give u a brief introduction of Islam’s introducing into China.Islam was founded in the early 7th century AD and was introduced to China in the mid-7th century. Islam was introduced to China by merchants, travelers and missionaries from Arabic countries, Persia, and Afghanistan by land over the Silk Road and also by sea. Muslim men married local Chinese women, settled down, and their children became the first generation of Chinese Muslims. We call them Hui people. Today the Muslim populatio n in China is about 20millions. Xi’an has approximately 70,000Mulims.The Great Mosque at Huajue Lane is a major worship place for Muslims and it is famous for its uniqueness:First, it is the largest and the best preserved among of the fourteen mosques in Xi’an. It is believed to have been built during the Tang Dynast y making it one of the ealiest.Second, architecturally, the mosque does not look like the Arabic mosques. It resembles a Chinese temple or garden of the traditional Ming-Qing Dynasty style. Arabic letterings and scriptures are carved on the walls.Third, unlike traditional Chinese temples which always open the door to the south, the door of the Great Mosque opens to the east.Now let’s go into the first courtyard to have a look.Here we can see a wooden Memorial Arch. According to the stone tablets kept in the museum, we can see this mosque was built in the Tang Dynasty. But according to the architectural features inside the great mosque, some scholars conclude that this mosque was built in the Ming Dynasty. In ancient times Memorial Arches were a landmark of important places such as temples, parks, and palaces. A memorial arch might also be built to honor or commemorate a distinguished person.In the middle of the second courtyard there is a stone archway carved with four Chinese characters which means God is watching above. On either side of the archway there are two tablets. The one on the right was written by a very famous Muslim calligrapher, Mifu, of the Song Dynasty. It says “May Islam fill the universe”. The other bears the characters by the Ming master calligrapherDong Qichang, “Royally Bestowed”.Next, we will visit the third courtyard. At the entrance to the third courtyard is a stone tablet called the Moon tablet. It was compiled by Xiao Xinning who was in charge of this mosque in Qing dynasty. It is a calculation of the Hui calendar in Arabic and informs believers of Ramadan. Muslims are required to fast between sunrise and sunset in the 9th month of the year. This tablet is a treasure of the Great Mosque.In the middle of the third courtyard, there is a three-storeyed wooden structure called the Retrospection Tower. It has the same function as the minaret in Arabic countries. Orders r often sent from the tower to call the Moslems to come to worship.Here we can also see important structures--- respectively on the south and north wings of the tower are the reception chamber and the scripture chamber,both of them r elegant laid out.The five wooden houses,called “water houses”in the southwest section of the mosque,are where the believers bathe themselves before they attend their services.The body cleaning can be divided into two kinds: the major oblation and the minor oblation. The major oblation means, people need use clean water to bathe themselves, and the minor oblation means if the believers come from a place without water, they can use the sand to wash themselves.Now we get to the last courtyard. The structure in front of us is the Phoenix Pavilion. This is where worshipers wait for services. There are three parts to the pavilion which is thought to resemble a flying phoenix, hence its name. On top of the middle part there are two Chinese characters, “Yi zhen”, means “one truth”. Muslims believe that their belief is the only truth in the world. They recite the Shahaba, which states that “there is no God but Allah, and Muhammad is the Prophet of Allah.”Now, let’s walk to the end of the last courtyard. Here is the Prayer Hall of the Mosque. It holds over 1000 worshipers at a time. The walls of the hall,as well as the panels,are decorated with patterns of trailing plants and Arabic letterings . Muslims pray five times every day,they can pray anywhere, one the plane, in the street, or at home. Women are separated in prayer and are not allowed in this hall. The Shrine is at the west end of the hall because Mecca is located to the west of China.Ladies and gentlemen, I hope you have enjoyed my introduction to the Great Mosque. Now it’s your time,you can walk around and take some pictures. Enjoy yourself, and thank you for listening~。

清真寺英文导游词

清真寺英文导游词Today we’ll visit the Great Mosque。

It stood west of the Drum Tower in HuaJue Lane。

It is the most sizable Mosques in the city of Xi’an which is also one of the oldest and best —preserved Mosques in China。

Standing outside of the Great Mosques， we can see this one is not like the Mosques in Arabian with splendid domes， skyward eaves， and dazzling patterns。

This Mosque possesses much Chinese tradition in both design and styles outlook。

It shows the culture combinations between China and other countries。

Next， we are going to talk about how Islam was introduced into China。

Islam was founded in the early period of the 7th century and was introduced to China in the middle of the 7th century。

At that time， some Merchants， travelers， and missionaries from Arabic countries， Persia， and Afghanistan by land over the Sink Road and also by sea。

清真寺英文导游词

清真寺英文导游词A Tour of the Mosque: Exploring Islamic Culture and TraditionsWelcome to our tour of the mosque, a place of worship and community gathering for Muslims around the world. As we explore this sacred space, we will learn about the history of Islam, the rituals and practices of Muslims, and the cultural contributions of the Islamic world.First, let's talk about the architecture of the mosque. The design of the mosque is based on the principles of simplicity and functionality. The most important feature of the mosque is the prayer hall, which is usually located at the center of the mosque. The prayer hall faces towards the holy city of Mecca and features a pulpit, or minbar, from which the imam delivers the Friday sermon. The walls of the prayer hall are often decorated with intricate calligraphy and geometric patterns, which symbolize the beauty of the Quran, the holy book of Islam. The dome, which is an iconic feature of many mosques, represents the celestial sphere and serves as a reminder of the transcendental nature of God.Next, let's discuss some of the rituals and practices of Muslims. One of the pillars of Islam is the daily prayer, or salat. Muslims are required to pray five times a day, facing towards Mecca. Before prayer, Muslims must perform a ritual ablution, or wudu, to purify themselves.Another important ritual is the fasting month of Ramadan, during which Muslims abstain from food and drink from dawn to sunset.Ramadan is a time of spiritual reflection and community bonding, as Muslims come together to break their fast and share meals with one another.Finally, let's explore the cultural contributions of the Islamic world. Islamic civilization has made significant contributions to the fields of science, art, and literature. Muslim scholars of the Golden Age of Islam made discoveries and advancements in fields such as astronomy, mathematics, and medicine.Islamic art is known for its intricate designs and calligraphy, which serves as a reminder of the beauty and majesty of God. Islamic literature, such as the works of the famous poet Rumi, emphasizes the importance of spirituality and love.In conclusion, the mosque is much more than just a place of worship. It is a representation of the rich history and culture of Islam. As we leave the mosque, we carry with us a deeper understanding and appreciation of the diversity and beauty of human experience.As we walk through the mosque, we notice that it is more than just a place of worship. It is a gathering place for Muslims to connect, share, and learn from one another.Many mosques have community spaces where people come together to break bread, discuss important issues, or engage in charitable work. These spaces foster a sense of community and solidarity, and they reflect the Islamic values of social justice and compassion.The mosque also plays an important role in Islamic education. Inaddition to the daily prayers, many mosques offer religious classes and seminars for individuals of all ages. These classes help impart important knowledge and values, as well as deepen an individual's connection to their faith and community.As we continue our tour, we also learn about the rich history of Islam. Islam was founded in the 7th century by the Prophet Muhammad, who spread the message of monotheism and social justice throughout the Arabian Peninsula. From its early beginnings, Islam quickly spread throughout the region, and it eventually became one of the world's largest and most influential religions.Islam also has a deep connection to the Arab world, where the language and culture are closely intertwined with the faith. Arabic is considered the language of the Quran, and it is also the primary language spoken in many Muslim-majority countries.The contributions of the Islamic world to global civilization cannot be overstated. Scholars and thinkers from the Islamic world helped preserve and expand upon the knowledge of the ancients, and their works continue to influence contemporary thought and practice. Islamic art and architecture, from the intricate calligraphy to the awe-inspiring mosques, have left an indelible mark on the world. As we conclude our tour of the mosque, we leave feeling enriched and inspired by the beauty and diversity of Islam. We understand that the mosque represents much more than just a physical space of worship; it is a symbol of community, education, and culturalexchange. It is a testament to the enduring legacy and impact of Islam on the world.。

西安清真大寺双语导游词十分钟（范本）

西安清真大寺双语导游‎词十分钟西安清真大‎寺双语导游词十分钟‎篇一：‎西安大清真寺英文导游‎词 the gre‎a t mosque ‎a t huajue ‎l ane the m‎o sque is a‎major spo‎t for reli‎g ious ativ‎i ties of o‎v er 60.000‎moslems i‎n xi?ˉan, ‎l ikeise, a‎n importan‎t ultural ‎r eli prote‎t ed b the ‎p rovinial ‎p eople?ˉs ‎g overnment‎.unlike t‎h e arabi m‎o sques, it‎h splendid‎domes, th‎e minarets‎reahing i‎n to the lo‎u ds, the o‎u lourful e‎n graved sk‎e thes ith ‎d aXXling p‎a tterns, t‎h e mosque ‎h ere in xi‎?ˉan posse‎s ses muh h‎i nese trad‎i tional to‎u h in both‎its desig‎n and arti‎s ti outloo‎k; besides‎the peul‎i ar to isl‎a mi mosque‎s, this mo‎s que also ‎h olds hara‎t eristis o‎f hinese p‎a vilions i‎t h painted‎beams and‎engraved ‎r idgepoles‎. hoever, ‎a n further‎disussion‎about the‎mosque il‎l be futil‎e unless a‎n thing of ‎t he introd‎u tion of i‎s lam into ‎h ina is br‎o ught up. ‎i slam as a‎religious‎order as ‎f ounded in‎the earl ‎p eriod of ‎t he 7th en‎t ur a.d. a‎n d as intr‎o dued to h‎i na in the‎mid-600s.‎at that t‎i me, arabi‎a n merhant‎s and trav‎e lers ame ‎t o the nor‎t hest of h‎i na b a of‎persia an‎d afghanis‎t an and th‎u s establi‎s hed diplo‎m ati, trad‎e, and mil‎i tar ontat‎s ith hina‎.in the m‎e antime, a‎n other rou‎t e sa a ba‎t h of sea ‎v oagers th‎r ough bang‎l adesh ba ‎a nd the ma‎l XX strait‎to hina?ˉ‎s guangzho‎u, quanzho‎u, huangzh‎o u, angzho‎u and othe‎r ities he‎r e man of ‎t hem settl‎e d don and‎married t‎h e loal om‎e n ho late‎r gave bir‎t h to babi‎e s ho then‎beame mos‎l ems. hoev‎e r, massiv‎e immigrat‎i on of the‎moslems t‎o hina did‎not take ‎p lae until‎as late a‎s the earl‎period of‎the 13th ‎e ntur, hen‎genghis k‎h an, as a ‎r esult of ‎h is expedi‎t ion again‎s t the est‎, had onqu‎e red vast ‎e xpanses o‎f land str‎e thing fro‎m entral a‎s iato eas‎t ern europ‎e, inludin‎g the nort‎h of iran.‎man of th‎e moslems ‎i n the onq‎u ered area‎s ere thus‎fored to ‎e nlist and‎later set‎t led in hi‎n a. among ‎t he enlist‎e d man ere‎soldiers,‎and some ‎e re smiths‎and offii‎a ls ho ere‎alled the‎hui peopl‎e in the h‎i stor book‎s on the u‎a n dnast. ‎t he hui pe‎o ple later‎folloed k‎u blai khan‎don to th‎e south, h‎e lping him‎unifing h‎i na and th‎e n establi‎s h the uan‎dnast. in‎the ake o‎f the onqu‎e st, islam‎spread al‎l over hin‎a and mosq‎u es began ‎t o appear ‎e verhere. ‎i n the uan‎dnast, ma‎n moslems ‎h eld posit‎i ons both ‎i n the mil‎i tar andi‎v ilian org‎a ns of the‎ountr. an‎d a lot of‎the mosle‎m s took pa‎r t in zhu ‎u anzhang?ˉ‎s uprising‎in the ea‎r l 14th en‎t ur and ma‎d e great o‎n tribution‎s to the f‎o unding of‎the ming ‎d nast. the‎r efore, al‎l the empe‎r ors of th‎e dnast is‎s ued manda‎t es to pro‎t et islam,‎and to se‎t up mosqu‎e s in prai‎s e of the ‎m oslems fo‎r their fe‎a ts. in th‎e earl 16t‎h entur, i‎s lam predo‎m inated qi‎n ghai on t‎h e minorit‎nationali‎t ies inlud‎i ng the hu‎i s, the ug‎u rs, the k‎a zaks, the‎kirgizes,‎the tajik‎s, the tar‎t ars, the ‎o zbeks, th‎e dong xia‎n gs, the s‎a lars and ‎t he bonans‎. the mosl‎e ms in xi?‎ˉan are ma‎i nl the hu‎i s, being ‎a small po‎r tion outo‎f the ten ‎m illion in‎hina. 3‎篇二：‎陕西西安大清‎真寺英文导游词陕西‎西安大清真寺英文导游‎词The Gre‎a t Mosque ‎a t Huajue ‎L ane The M‎o sque is a‎major spo‎t for reli‎g ious ativ‎i ties of o‎v er 60.000‎Moslems i‎n Xi’an, l‎i keise, an‎important‎ultural r‎e li protet‎e d b the P‎r ovinial P‎e ople’s Go‎v ernment. ‎U nlike the‎Arabi mos‎q ues, ith ‎s plendid d‎o mes, the ‎m inarets r‎e ahing int‎o the loud‎s, the oul‎o urful eng‎r aved sket‎h es ith da‎X Xling pat‎t erns, the‎Mosque he‎r e in Xi’a‎npossesse‎s muh Chin‎e se tradit‎i onal touh‎in both i‎t s design ‎a nd artist‎i outlook;‎besides t‎h e peulia‎r to Islam‎i mosques,‎this Mosq‎u e also ho‎l ds harate‎r istis of ‎C hinese pa‎v ilions it‎h painted ‎b eams and ‎e ngraved r‎i dgepoles.‎H oever, an‎furtherd‎i sussion a‎b out the M‎o sque ill ‎b e futile ‎u nless ant‎h ing of th‎e introdut‎i on of Isl‎a m into Ch‎i na is bro‎u ght up. I‎s lam asa ‎r eligious ‎o rder as f‎o unded in ‎t he earl p‎e riod of t‎h e 7th ent‎u r A.D. an‎d as intro‎d ued to Ch‎i na in the‎mid-600s.‎At that t‎i me, Arabi‎a n merhant‎s and trav‎e lers ame ‎t o the nor‎t hest of C‎h inab a o‎f Persia a‎n d Afghani‎s tan and t‎h us establ‎i shed dipl‎o mati, tra‎d e, and mi‎l itar onta‎t s ith Chi‎n a. In the‎meantime,‎another r‎o ute sa a ‎b ath of se‎a voagers ‎t hrough Ba‎n gladesh B‎a andthe ‎M alXX Stra‎i t to Chin‎a’s Guangz‎h ou, Quanz‎h ou, Huang‎z hou, Yang‎z hou and o‎t her ities‎here man ‎o f them se‎t tled don ‎a nd marrie‎d the loal‎omen ho l‎a ter gave ‎b irth to b‎a bies ho t‎h en beame ‎M oslems. H‎o ever, mas‎s ive immig‎r ation of ‎t he Moslem‎s to China‎did not t‎a ke plae u‎n til as la‎t e as the ‎e arl perio‎d of the 1‎3th entur,‎hen Gengh‎i s Khan, a‎s a result‎of his ex‎p edition a‎g ainst the‎est, had ‎o nquered v‎a st expans‎e s of land‎strething‎from Cent‎r al Asia t‎o Eastern ‎E urope, in‎l uding the‎north of ‎I ran. Man ‎o f the Mos‎l ems in th‎e onquered‎areas ere‎thus fore‎d to enlis‎t and late‎r settled ‎i n China.A‎m ong the e‎n listed ma‎n ere sold‎i ers, and ‎s ome ere s‎m iths and ‎o ffiials h‎o ere alle‎d the Hui ‎p eople in ‎t he histor‎books on ‎t he Yuan d‎n ast. The ‎H ui people‎later fol‎l oed Kubla‎i Khan don‎to the so‎u th, helpi‎n g him uni‎f ing China‎and then ‎e stablish ‎t he Yuan d‎n ast. In t‎h e ake of ‎t he onques‎t, Islam s‎p read all ‎o ver China‎and mosqu‎e s began t‎o appear e‎v erhere. I‎n the Yuan‎dnast, ma‎n Moslems ‎h eld posit‎i ons both ‎i n themil‎i tar and i‎v ilian org‎a ns of the‎ountr. An‎d a lot of‎the Mosle‎m s took pa‎r t in Zhu ‎Y uanzhang’‎s uprising‎in the ea‎r l 14th en‎t ur and ma‎d e great o‎n tribution‎s to the f‎o unding of‎the Ming ‎D nast.The‎r efore, al‎l the empe‎r ors of th‎e Dnast is‎s uedmandat‎e s to prot‎e t Islam, ‎a nd to set‎up mosque‎s in prais‎e of the M‎o slems for‎their fea‎t s. In the‎earl 16th‎entur, Is‎l am predom‎i nated Qin‎g hai on th‎e minorit ‎n ationalit‎i es inludi‎n g the Hui‎s, the Ugu‎r s, the Ka‎z aks, the ‎K irgizes, ‎t he Tajiks‎,the Tart‎a rs, the O‎z beks, the‎Dong Xian‎g s, the Sa‎l ars and t‎h e Bonans.‎The Mosle‎m s in Xi’a‎n are main‎l the Huis‎,being a ‎s mall port‎i on out of‎the ten m‎i llion in ‎C hina. The‎Mosque at‎Hua Jue L‎a ne is the‎largest i‎n Xi’an, a‎n d at the ‎s ame time,‎it is als‎o one of t‎h e earlies‎t built on‎a parativ‎e l large s‎a le, and e‎l l preserv‎e d mosques‎in China.‎Aording t‎o“the Ste‎l e on the ‎B uilding o‎f the Mosq‎u e”, the m‎o sque is s‎a id to be ‎b uilt in t‎h e Tang Dn‎a st. Hoeve‎r, the arh‎i tetural ‎o f the mos‎q ue sugges‎t s a possi‎b le buildi‎n g dating ‎b ak to the‎Ming Dnas‎t. The fou‎r ourtards‎of the mo‎s que over ‎a n area of‎more than‎12,000 sq‎u are meter‎s, out of ‎h ih about ‎4,000 are ‎o upied b v‎a rious str‎u tures. Th‎e still in‎t at ooden ‎f ront memo‎r ial gatea‎of the fr‎o nt ard, b‎u ilt at th‎e turn of ‎t heth entu‎r, ith gla‎z ed tiles ‎o n the top‎,spetaula‎r orners a‎n d upturne‎d eaves, i‎s about 9 ‎m etres hig‎h, and has‎a histor ‎o f about 3‎60 ears. T‎h e stone m‎e morial ga‎t ea in the‎enter of ‎t he seond ‎o urtard is‎flanked i‎t h a tail ‎s tele on e‎i ther side‎ith drago‎n s arved o‎n eah, reo‎r ding the ‎r epair ork‎ever sine‎the build‎i ng of the‎Mosque. O‎n the bak ‎o f one of ‎t he steles‎are engra‎v ed harate‎r s b the m‎a ster alli‎g rapher Mi‎Fu, “Ma B‎u ddhism Fi‎l l the Uni‎v erse”, on‎the other‎, “Roal -B‎e stoed”b D‎o ng Qihang‎, another ‎m aster of ‎t he same a‎r t of the ‎M ing dnast‎. The are ‎t reasures ‎i n Chinese‎alligraph‎. At the e‎n trane of ‎t he third ‎o urtard is‎an imperi‎a l built h‎a ll, here ‎a“month t‎a blet”, sh‎o ing the a‎l ulation o‎f the Hui ‎C alendars ‎i n Arabi, ‎i s stored.‎It as pil‎e d b a man‎in harge ‎o f the mos‎q ue alled ‎X iao Minin‎g in the e‎a rl period‎of the Qi‎n g dnast. ‎A three –s‎t oreed ota‎g onaloode‎n struture‎alled “Re‎t rospetion‎Toer”also‎stands in‎theenter‎of the ou‎r tard, hih‎has the s‎a me funtio‎n as the m‎i naret in ‎I slami tem‎p les in Ar‎a bi ountri‎e s, and hi‎h is a pla‎e from her‎eorders e‎r e sent to‎all the M‎o slems to ‎e to orshi‎p. Respeti‎v el,on th‎e south an‎d north in‎g s of the ‎t oer, are ‎a reeption‎hamber an‎d a Sriptu‎r e Chamber‎,both ele‎g antl laid‎out. The ‎f ive ooden‎houses, h‎i h are all‎e d “Water ‎H ouses”in ‎t he southe‎s t setion ‎o fthe Mos‎q ue are th‎e plae her‎e the beli‎e vers bath‎e themselv‎e s before ‎t he attend‎their ser‎v ies. And ‎i n side th‎e fourth o‎u rtardthe‎r e is a st‎r uture all‎e d “the Pa‎v ilion of ‎P hoenix”, ‎a plaeher‎e the orsh‎i pers used‎to ait fo‎r the serv‎i es. The P‎a vilion, i‎n fat, is ‎a pound st‎r uture of ‎t hree smal‎l building‎s. Thesix‎-gabled st‎r uture of ‎t he entral‎part, adj‎o ining the‎tothree-‎g abled bui‎l dings on ‎e ah side l‎o oks ver m‎u h like a ‎f ling phoe‎n ix, and h‎e ne its na‎m e. Just a‎t the bak ‎o f the Pav‎i lion,the‎r e is a fi‎s hpond, be‎o nd hih is‎a platfor‎m ouping a‎n areaas ‎l arge as 7‎00 mA‎r oss both ‎e nds of th‎e platform‎stands th‎e 1,300 sq‎u aremeter‎e d servie ‎h all, hold‎i ng over a‎thousand ‎o rshipers ‎a t one.Th‎e re are ov‎e r six hun‎d red sunk ‎p anels ell‎as thesu‎n kpanels, ‎a re deorat‎e d ith pat‎t erns of p‎a inted tra‎i lingplan‎t s and Ara‎b i letteri‎n gs. The i‎m am leads ‎h is group ‎o forshipe‎r s, hile f‎a ing in th‎e diretion‎of Mea, t‎o hant in ‎K oran and ‎t o pa thei‎r religiou‎s homage. ‎T he Moslem‎s in China‎sharever‎muh the s‎a me ustoms‎ith their‎brothers ‎a nd sister‎s elsehere‎in the or‎l d. The or‎s hip five ‎t imes a d‎ a: at da‎n, at noon‎,in the a‎f ternoon, ‎a t dusk, a‎n d at nigh‎t. Female ‎o rshipers ‎a ttend the‎i r servies‎in a sepa‎r ated plae‎fromthei‎r brothers‎,usuall a‎t home. Mo‎s lems pa s‎p eial atte‎n tion to t‎h eir healt‎h and see ‎t hat the a‎l as ear le‎a n lothes.‎The are t‎e etotalers‎not onl o‎f ine, but‎also of p‎o rk and an‎i mal blood‎for in Ko‎r an pigs h‎a ve been m‎e ntioned f‎o ur times ‎a s being “‎u nlean”. A‎o rding to ‎K oran, a m‎a n an have‎four ives‎and omen ‎s hould ear‎veils hen‎the go ou‎t. Hoever,‎exept a f‎e plaes in‎Xinjiang,‎the Chine‎s e pratise‎monogam a‎n d omen ar‎eveiless ‎h en the go‎out. Upon‎his death‎, a Moslem‎has to be‎“thorough‎l leaned”a‎n d has to ‎b e buried ‎o ffinless ‎i n the gro‎u nd, ith a‎n imam rei‎t ing Sript‎u res at th‎e funeral.‎The Chine‎s e onstitu‎t ion promu‎l gates tha‎t freedom ‎o f religio‎n of eah i‎t izen and ‎f reedom of‎preservin‎g or refor‎m ing loal ‎u stoms for‎ever nati‎o nalit are‎permitted‎. And of o‎u rse, the ‎M oslems in‎China enj‎o equal ri‎g hts ith p‎e oples of ‎o ther nati‎o nalities ‎a nd their ‎r eligious ‎b eliefs an‎d ustoms a‎r e respete‎d everhere‎in the ou‎n tr.‎篇三：化觉‎巷清真大寺导游词化‎觉巷清真大寺导游词‎游客朋友，‎。

西安大清真寺的英文导游词三篇

西安大清真寺的英文导游词三篇西安大清真寺英文导游词一：Welcome to the Great Mosque of Xi’an!Located in the heart of the city, the Great Mosque is one of the oldest and most renowned mosques in China. It was first built in the Tang Dynasty and has been expanded and renovated throughout the centuries. With its unique architectural style that combines traditional Chinese and Islamic influences, the Great Mosque is not only a sacred place for Muslims but also a popular tourist attraction.As you enter the mosque, you will be greeted by a beautiful courtyard adorned with lush trees and colorful flowers. The courtyard is divided into different sections, each serving a specific purpose. The main prayer hall is located at the center of the courtyard and is where the daily prayers take place. It is a grand and magnificent hall with intricate carvings and exquisite calligraphy.One of the most impressive features of the Great Mosque is its combination of Chinese and Islamic architectural elements. The main prayer hall, for example, is built in a traditional Chinese style with upturned eaves and painted beams, while the arches and doorways are adorned with Arabic inscriptions. This blending of styles is a testament to the rich cultural exchange that has taken place in Xi’an over the centuries.As you explore the mosque, you will also come across various pavilions, halls, and courtyards, each with its own unique charm. The Stele Pavilion, for instance, houses a collection of ancientsteles that document the history of the mosque. The Water Pavilion, on the other hand, offers a tranquil oasis with its serene pond and flowing water.The Great Mosque is not only a place of worship but also a center for cultural exchange. It has become a symbol of religious harmony and tolerance in Xi’an, attracting visitors from all over the world. Whether you are a Muslim or not, a visit to the Great Mosque is an enriching experience that offers a glimpse into the rich Islamic heritage of China.Thank you for visiting the Great Mosque of Xi’an. Enjoy your time here and may you find peace and inspiration in this sacred place.西安大清真寺英文导游词二：Welcome to the Great Mosque of Xi’an!As one of the oldest and largest mosques in China, the Great Mosque of Xi’an is a must-visit attraction for both Muslims and non-Muslims. Its rich history and unique architectural style make it a cultural gem of Xi’an.The mosque was first built during the Tang Dynasty and has undergone several expansions and renovations since then. Today, it covers an area of over 12,000 square meters and consists of various buildings, gardens, and courtyards. The main prayer hall is a grand structure with a capacity of over 1,000 worshippers. Its elaborately carved wooden beams and delicate calligraphy are a sight to behold.The Great Mosque is not only a place of worship but also a center for cultural exchange. It has a long history of promoting religious tolerance and understanding. The mosque is open to visitors of all faiths, and many non-Muslims come here to learn about Islam and experience its peaceful atmosphere.As you explore the mosque, you will notice the unique blend of Chinese and Islamic architectural styles. The main gate, for example, is a traditional Chinese structure with a towering arch and intricate carvings. Inside the mosque, you will find Islamic-style arches, domes, and minarets, giving it a distinct Middle Eastern flavor.Apart from its architectural beauty, the Great Mosque also houses a collection of valuable cultural relics. The Stele Pavilion, located within the mosque complex, displays ancient stone tablets with inscriptions that date back to the Tang Dynasty. These inscriptions provide valuable insights into the history and development of the mosque.Outside the main prayer hall, you will find a peaceful garden with beautiful pavilions and ponds. This is the perfect place to take a break and enjoy the tranquility of the surroundings. You may also come across worshippers engaged in their daily prayers, adding to the spiritual ambiance of the mosque.Thank you for visiting the Great Mosque of Xi’an. We hope you have gained a deeper understanding of Islam and its cultural significance in China. May your journey be filled with peace and enlightenment.西安大清真寺英文导游词三：Welcome to the Great Mosque of Xi’an!The Great Mosque, located in the Muslim Quarter of Xi’an, is a cultural and architectural treasure that showcases the harmonious coexistence of different religions and cultures in China. Built over 1,300 years ago, it is one of the oldest and most well-preserved mosques in the country.As you enter the mosque, you will be greeted by a serene courtyard with beautiful gardens and ancient trees. This peaceful oasis provides a stark contrast to the bustling streets of the Muslim Quarter. The courtyard is divided into four sections, representing the four great Islamic architectural styles: Arab, Persian, Central Asian, and Chinese.The main prayer hall, known as the Grand Hall, is a magnificent structure that can accommodate thousands of worshippers. Its wooden beams are intricately carved with verses from the Quran, showcasing the importance of calligraphy in Islamic art. The hall is also adorned with colorful mosaics and delicate paintings, adding to its grandeur.As you explore the mosque, take note of the intricate details and unique architectural elements. The archways are adorned with Islamic-style patterns and inscriptions in Arabic, while the rooftops feature traditional Chinese upturned eaves. The combination of these styles is a testament to the cultural exchange that has taken place in Xi’an over the centuries.In addition to its architectural beauty, the Great Mosque is a place of religious and cultural significance. It serves as a gathering place for Muslims in Xi’an and a center for Islamic education. ManyIslamic festivals and events are held here, attracting Muslims from all over China and beyond.As you wander through the mosque, you will come across various pavilions, halls, and courtyards, each with its own unique charm. The Stele Pavilion, for example, houses a collection of ancient steles and inscriptions that document the history of the mosque. The Water Pavilion offers a tranquil escape with its flowing water and lush greenery.Thank you for visiting the Great Mosque of Xi’an. We hope you have enjoyed this glimpse into the rich Islamic heritage of China. May your journey be filled with peace, understanding, and cultural discovery.。

清真寺英文导游词

清真寺英文导游词Welcome to our guided tour of the Islamic mosque, also known as the mosque. We are delighted to have you here with us today to learn more about this important place of worship for Muslims around the world. This mosque was founded by the Islamic community and has been an integral part of the city's history for many years. Therefore, it is our pleasure to share some interesting facts and stories about the mosque with you today.First, let's start with the history of the mosque. It was founded by the Islamic community in the late 19th century and has since been an enduring symbol of the strength and vitality of the Muslim faith. This mosque is a major religious center for the Muslim population here and attracts worshippers from afar every day, who come to pray and make offerings to Allah, the Almighty God.Next, let's take a closer look at the architecture and design of the mosque. The mosque is made up of several distinctive features, including towering minarets, a large central prayer hall, and a beautifully decorated dome. The minarets are the tallest structures in the mosque and serve as a symbol of the faithfulness of the Muslim community. The large central prayer hall is where the faithful gather for regular prayer sessions, and its distinctive domed ceiling is a breathtaking sight to behold, made all the moreimpressive by the intricate design patterns on the walls and floors.Now let us turn our attention to the practices and customs that take place in the mosque. As you can see, the mosque is a very solemn and peaceful place of worship, where strict customs and practices are observed at all times. Visitors should take this into consideration and be mindful of their behavior as they move throughout the mosque. During prayer, worshippers perform a series of rituals, including washing themselves and facing towards Mecca, the birthplace of the Prophet Muhammad.Finally, we would like to leave you with some important historical and cultural knowledge about the mosque. For thousands of years, the Islamic faith has grown and flourished around the world, bringing with it a wealth of cultural and artistic traditions. These can be found in the intricate tile designs, calligraphy, and architectural marvels that we see within the mosque walls. It is also important to note that the mosque is a place of unity and acceptance, where people from all walks of life can come together and worship as one community.We hope that you have enjoyed our guided tour of the Islamic mosque, and that you have learned something new and interesting about this important place of worship. Thank you for joining us today, and please do return soon.。

陕西-西安大清真寺英文导游词_大学英语作文

陕西-西安大清真寺英文导游词The Great Mosque at Huajue LaneThe Mosque is a major spot for religious activities of over 60.000 Moslems in Xi'an, likewise, an important cultural relic protected by the Provincial People‘s Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the Mosque here in Xi'an possesses much Chinese traditional touch in both its design and artistic outlook; besides the style peculiar to Islamic mosques, this Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles.However, any further discussion about the Mosque will be futile unless anything of the introduction of Islam into China is brought up.Islam as a religious order was founded in the early period of the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the northwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meantime, another route saw a batch of sea voyagers through Bangladesh Bay and the Malacca Strait to China's Guangzhou, Quanzhou, Huangzhou, Yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Moslems.However, massive immigration of the Moslems to China did not take place until as late as the early period of the 13th century, when Genghis Khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from Central Asiato Eastern Europe, including the north of Iran. Many of the Moslems in the conquered areas were thus forced to enlist and later settled in China.Among the enlisted many were soldiers, and some were smiths and officials who were called the Hui people in the history books on the Yuan dynasty. The Hui people later followed Kublai Khan down to the south, helping him unifying China and then establish the Yuan dynasty. In the wake of the conquest, Islam spread all over China and mosques began to appear everywhere. In the Yuan dynasty, many Moslems held positions both in the military and civilian organs of the country. And a lot of the Moslems took part in Zhu Yuanzhang's uprising in the early 14th century and made great contributions to the founding of the Ming Dynasty. Therefore, all the emperors of the Dynasty issued mandates to protect Islam, and to set up mosques in praise of the Moslems for their feats. In the early 16th century, Islam predominated Qinghai on the minority nationalities including the Huis, the Uygurs, the Kazaks, the Kirgizes, the Tajiks, the Tartars, the Ozbeks, the Dong Xiangs, the Salars and the Bonans. The Moslems in Xi‘an are mainly the Huis, being a small portion out of the ten million in China.The Mosque at Hua Jue Lane is the largest in Xi'an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in China.本共3页,当前在第1页 1 2 3。

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