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跨文化交际-unit1-6-课后translation中英对照

跨文化交际-unit1-6-课后translation中英对照

跨文化交际-unit1-6-课后translation中英对照Unit 1 Page 22The growth of intercultural communication as a field of study is based on a view of hi story that clearly demonstrates people and cultures have been troubled by a persistent i nability to understand and get along with groups and societies removed by space, ideol ogy, appearance, and behavior from their own. What is intriguing about many of huma n civilization's failure is that they appear to be personal as well as global. The story of h umankind is punctuated with instances of face-to-face conflicts as well as international misunderstanding--major and minor quarrels that range from simple name-calling to i solationism or even armed conflict.It is obvious that increased contact with other cultures and subcultures makes it impe rative for us to make a concerted effort to get along with and to try to understand peop le whose beliefs and backgrounds may be vastly different from our own. The ability, thr ough increased awareness and understanding, to peacefully coexist with people who do not necessarily share our lifestyles or values could benefit us not only in our own neigh borhoods but could be the decisive factor in maintaining world peace.纵观历史,我们可以清楚地看到,人们由于彼此所处地域、意识形态、容貌服饰和行为举止上存在的差异,而长久无法互相理解、无法和睦相处。

跨文化交际UNIT-8PPT课件

跨文化交际UNIT-8PPT课件
•9
Reading II
➢ Ethnocentrism is negatively judging aspects of another culture by the standards of one’s own culture. It is the technical name for the view of things in which one’s own group is the center of everything, and all others are scaled and rated with reference to it.
•7
Reading II
Read the article “Ethnocentrism and Ethnorelativism” (p272276) .
1. What is ethnocentrism? ➢ Most other cultures are backward compared with my culture. ➢ My culture should be the role model for other cultures. ➢ Other cultures should try to be more like my culture. ➢ Most people from other cultures just don’t know what’s good or
Indian summer with her second highly acclaimed film this year. 9. Before she left, she said a final goodbye and give him a long French kiss. 10. The companies do not wish to Welsh on their debts to banker if though their business seems to be not good at the moment.

大学英语跨文化交际教程课后答案(全)

大学英语跨文化交际教程课后答案(全)

大学英语跨文化交际教程课后答案(全) Unit1 Sportsmanship: It is the ability to practise a sport according to its rules, while also showing generosity to one’s opponent and good temper in defeat.2. Traditionally, an Englishman is thought to be reserved, unemotional, courteous, shy of strangers, suspicious of change, and slow to accept new ideas.3. It is the ability to practise a sport according to its rules, while also showing generosity to one’s opponent and good temper in defeat. Moreover, sportsmanship as an idea is applied to life in general.The pioneering spirit: E某cept for the brought from Africa, immigrants came to America voluntarily, early in search of greater prosperity and freedom.American dream: The belief that any individual, no matter how poor, can achieve weather and fame through diligence and virtue.1. Traditionally, individualism, independence andcollaboration, practice, tolerance, melting pot and racial discrimination are the character of Americans.3. The American Dream is the belief that any individual, no matter how poor, can achieve wealth and fame through diligence and virtue.Unit 2 Key concepts Five relationshipsFive relationships: ruler-minister, father-son, husband-wife, elder-younger brother and friend-friend.Humanism Humanism means that man not only had the right to enjoy the beauty of their life, but also had the ability to perfect themselves and perform wonders.Individualism An individualism culture is one in which people tend to view themselves ad individuals and to emphasize the needs of individuals.Collectivism A collectivism culture is one in which people tend to view themselves as members of groups (families, work units, tribes, nations), and usually consider the needs of the group to be more important than the needs of individuals.1. According to Confucianism, what are the five cardinalrelationships in Chinese society and what should these relationships beThat is the well-known five relationships: ruler-minister, father-son, husband-wife, elder-younger brother and friend-friend. This was e某plained as\There should be affectionbetween man and wife, stratification between old and young, and good faith between friends.\2. What is the difference between collectivism andindividualismFirstly, westerns tend to believe that people should rely on themselves as much as possible- and they usually e某pect other people to do the same. So they don't think they have the obligation to help family members and friends during emergency situations. In contrast, people in collectivist cultures generally feel that they have a right to help other members of their groups.Secondly, westerns generally feel that the rights of individuals should not be subordinated to the needs of a larger group, or at least that individuals should have the right to decide for themselves whether to sacrifice their personalbenefit for the sake of the group. In contrast, people in collectivist cultures are generally more willing to accept the idea that individuals should sacrifice for the benefit of the group.E某tended family: adult couples are e某pected to formtheir ownhousehold with either of their biological families.2. Because they desire a close and intense bond with their partners,they e某pect so much from marriage that so many get divorcedImpermanence: the property of not e某isting for indefinitely long durations.Stable: resistant to change of position or condition Connection vs. contract: relationship。

人民大2024跨文化交际教程教学课件Unit 6 Cultural Barriers in Inte

人民大2024跨文化交际教程教学课件Unit 6 Cultural Barriers in Inte
1. Expecting people in another culture to behave similarly. 2. Cultural conflict resulting from the big gap between the
expectation and reality. 3. Feeling angry and fearful. 4. Wanting to shrink and give up.
Six
Ethnocentrism Vs Patriotism
Ethnocentrism believes one’s culture is superior to others’ and looks to down upon members in other groups and mocks at people in other groups when they see them have different social customs or behave differently.
Six
Unit 6
Cultural Barriers in Intercultural
Communication
Six Our Natural Cultural Context
We are like a fish in water.
Six Our Natural Cultural Context
Six
Manifestation of Ethnocentrism
1. The course book of each country all focuses on the history and culture of its own.
2. The map of each country always places itself in the center. 3. When mentioning the contribution to the world civilization, one

跨文化交际实用教程unit1重点词汇及问题

跨文化交际实用教程unit1重点词汇及问题

跨文化交际实用教程unit1重点词汇及问题Unit 1第一单元需要掌握的术语:Global village:All the different parts of the world form one community linked together by electronic communications, especially the Internet.Melting pot:a socio-cultural assimilation of people of different backgrounds and nationalities.Cultural Diversity: refers to the mix of cultures and sub-cultures of a group or organization or region.Intercultural communication: communication between people whose cultural perceptions and symbol systems are distinct enough to alter the communication event. Culture: a learned set of shared interpretations about beliefs, values, and norms, which affect the behavior of a relatively large group of people.Encul turation: all the activities of learning one’s culture are called enculturation. Acculturation: the process which adopts the changes brought about by another culture and develops an increased similarity between the two cultures. Ethnocentrism: the belief that your own cultural background is superior.SourceThe source is the person with an idea he or she desires to communicate.EncodingEncoding is the process of putting an idea into a symbol.MessageThe term message identifies the encoded thought. Encoding is the process, the verb; the message is the resulting object.ChannelThe term channel is used technically to refer to the means by which the encoded message is transmitted. The channel or medium, then, may be print, electronic, or the light and sound waves of the face-to-face communication.NoiseThe term noise technically refers to anything that distorts the message the source encodes.ReceiverThe receiver is the person who attends to the message.DecodingDecoding is the opposite process of encoding and just as much an active process. The receiver is actively involved in the communication process by assigning meaning to the symbols received.Receiver responseReceiver response refers to anything the receiver does after having attended to and decoded the message.(信息接受者在收到并解码/理解信息之后所作出的反应)FeedbackFeedback refers to that portion of the receiver response of which the source has knowledge and to which the source attends and assigns meaning.(信息接受者所作出的反应中能让信息发送者收到并理解的那一部分)ContextGenerally, context can be defined as the environment in which the communication takes place and which helps define the communication.五、简答和案例分析1. What are the four trends that lead to the development of the global village?The four trends that lead to the development of global village are:1) Convenient transportation systems;2) Innovative communication systems;3) Economic globalization;4) Widespread migration(p.8-9)2. What are the three aspects where the cultural differences exist?The three aspects where the cultural differences exist are:1) the material and spiritual products people produce2) what they do 3) what they think3. What are the three ingredients of culture?The three ingredients of culture are:1) artifacts 2) behavior3) concepts (beliefs, values, world views…)4. How to understand cultural iceberg?Just as an iceberg which has a visible section above the waterline and a larger invisible section below the waterline, culture has some aspects that are observable and others that can only be suspected and imagined. Also like an iceberg, the part of culture that is visible is only a small part of a much bigger whole. It is said nine-tenth of culture is below the surface. (pg. 7)5. What are the characteristic of culture?1) Culture is shared,2) Culture is learned,3) Culture is dynamic,4) Culture is ethnocentric.6. What are the characteristic of communication?1) Communication is dynamic2) Communication is irreversible3) Communication is symbolic4) Communication is systematic5) Communication is transactional. (pg. 8)6) Communication is contextual. (pg. 8)7. How is Chinese addressing different from American addressing?1) In China, the use of given names is limited to husband and wife, very close friends, juniors by elders or superiors, while more English-speaking people address others by using the first name, even when people meet for the first time.2) Chinese often extend kinship terms to people not related by blood or marriage. These terms are used after the surname to show politeness and respect. (pg. 23), but The English equivalents of the above kinship terms are not so used.3) In Chinese, people use a person’s title, office, or profession in addressing people. In English, only a few occupations or titles are used .8. How is the Chinese writing style different from the American style?1) Some oriental writing…is marked by what may be called an approach by indirection. In this kind of writing, the development of the paragraph may be said to be ‘turning and turning in a widening gyre.’The circles or gyres turn around the subject and show it from a variety of tangential views, but the subject is never looked at directly. Things are developed in terms of what they are not, rather than in terms of what they are.”2) An English paragraph usually begins with a topic statement, and then, by a series of subdivisions of that topic statement, each supported by example and illustrations,proceeds, to develop that central idea and relate that idea to all other ideas in the whole essay, and to employ that idea in it proper relationship with the other ideas, to prove something, or perhaps to argue something.”9. What are the different features of M-time and P-time?回答时注意:Monochronic 和Polychronic 两项都要列举几条,八条不用都回答上,但是第一条一定要回答上。

跨文化交际全部答案

跨文化交际全部答案

参考资料Unit 1 Communication Across CulturesReading IIntercultural Communication:An IntroductionComprehension questions1. Is it still often the case that “everyone‟s quick to blame the alien” in the contemporary worldThis is still powerful in today‘s social and political rhetoric. For instance,it is not uncommon intoday‘s society to hear people say that most, if not all, of the social and economic problems arecaused by minorities and immigrants.2. What‟s the difference between today‟s intercultural contact and that of any time in the pastToday‘s intercultural encounters are far more numerous and of greater importancethan in anytime in history.3. What have made intercultural contact a very common phenomenon in our life todayNew technology, in the form of transportation and communication systems, has accelerated intercultural contact; innovative communication systems have encouraged and facilitated cultural interaction; globalization of the economy has brought people together; changes in immigration patterns have also contributed to intercultural encounter.4. How do you understand the sentence “culture is everything and everywhere”Culture supplies us with the answers to questions about what the world looks like and how we live and communicate within that world. Culture teaches us how to behavein our life from the instant of birth. It is omnipresent.5. What are the major elements that directly influence our perception and communicationThe three major socio-cultural elements that directly influence perception and communication are cultural values, worldview (religion), and social organizations (family and state).6. What does one‟s family teach him or her while he or she grows up in itThe family teaches the child what the world looks like and his or her place in that world.7. Why is it impossible to separate our use of language from our cultureBecause language is not only a form of preserving culture but also a means of sharing culture. Language is an organized, generally agreed-upon, learned symbol system that is used to represent the experiences within a cultural community.8. What are the nonverbal behaviors that people can attach meaning toPeople can attach meaning to nonverbal behaviors such as gestures, postures, facial expressions, eye contact and gaze, touch, etc.9. How can a free, culturally diverse society existA free, culturally diverse society can exist only if diversity is permitted to flourish without prejudice and discrimination, both of which harm all members of the society.Reading IIThe Challenge of GlobalizationComprehension questions1. Why does the author say that our understanding of the world has changedMany things, such as political changes and technological advances, have changed the world very rapidly. In the past most human beings were born, lived, and died within a limited geographical area, never encountering people of other cultural backgrounds. Such an existence, however, no longer prevails in the world. Thus, all people are faced with the challenge of understanding this changed and still fast changing world in which we live.2. What a “global village” is likeAs our world shrinks and its inhabitants become interdependent, people from remote cultures increasingly come into contact on a daily basis. In a ―global village‖, members of once isolated groups of people have to communicate with members of other cultural groups. Those people maylive thousands of miles away or right next door to each other.3. What is considered as the major driving force of the post-1945 globalizationTechnology, particularly telecommunications and computers are considered to be the major driving force.4. What does the author mean by saying that “the …global‟may be more local than the …local‟”The increasing global mobility of people and the impact of new electronic media on human communications make the world seem smaller. We may communicate more with people of other countries than with our neighbors, and we may be more informed of the international events than of the local events. In this sense, ―the ‗global‘ may be more local than the ‗local‘‖.5. Why is it important for businesspeople to know diverse cultures in the worldEffective communication may be the most important competitive advantage that firms have to meet diverse customer needs on a global basis. Succeeding in the global market today requires the ability to communicate sensitively with people from other cultures,a sensitivity that is based on an understanding of cross-cultural differences.6. What are the serious problems that countries throughout the world are confronted withCountries throughout the world are confronted with serious problems such as volatile international economy, shrinking resources, mounting environmental contamination, and epidemics that know no boundaries.7. What implications can we draw from the case of MichaelFayThis case shows that in a world of international interdependence, the ability tounderstand and communicate effectively with people from other cultures takes on extreme urgency. If we are unaware of the significant role culture plays in communication, we may place the blame for communication failure on people of other cultures.8. What attitudes are favored by the author towardsglobalizationGlobalization, for better or for worse, has changed the world greatly. Whether we like it or not, globalization is all but unstoppable. It is already here to stay. It is both a fact and an opportunity. The challenges are not insurmountable. Solutions exist, and are waiting to be identified and implemented. From a globalistic point of view, there is hope and faith in humanity.Translation纵观历史,我们可以清楚地看到,人们由于彼此所处地域、意识形态、容貌服饰和行为举止上存在的差异,而长久无法互相理解、无法和睦相处。

跨文化交际实用教程Unit7课件

跨文化交际实用教程Unit7课件

倾听与尊重
积极倾听对方观点,尊重对方的
文化背景和价值观,避免偏见和
03
歧视。
适应与灵活变通
04 在交际过程中,灵活适应对方的 交际方式和文化背景,寻找共同 点与合作的可能性。
03
跨文化交际策略与技巧
文化适应策略
文化包容策略
在跨文化交际中,首先要采取文 化包容策略,尊重并接纳不同文 化背景的交际对象,以开放、宽
跨文化交际实用教程unit7课件
CONTENTS
• 引言 • 文化差异与交际障碍 • 跨文化交际策略与技巧 • 跨文化交际实践案例分析 • 跨文化交际自我提升计划
01
引言
跨文化交际定义与重要性
定义
跨文化交际是指不同文化背景的 人在交际过程中,通过语言、符 号等交流工具来传递信息、沟通 思想的过程。
调整
根据评估结果,对自我提升计划进行调整和优化。例如,如果发现某方面的能力 提升较慢,可以增加相关学习资源和实践机会;如果发现目标设定过高或过低, 可以适当调整目标。
谢谢您的聆听
THANKS
01
倾听技巧
在跨文化交际中,倾听是至关重要的技巧之一。交际者需要耐心倾听对
方表达,理解其观点和需求,从而做出恰准确传达,交际者需要掌握清晰、简洁、生动的表达技巧,
避免使用模糊、晦涩的措辞,降低误解的可能性。
03
非语言交际技巧
除了言语表达外,非语言交际如肢体语言、面部表情、声音语调等也在
旅游场合中的语言交流障碍
旅游时,语言交流障碍可能会给游客带来诸多不便,需要掌握基本的当地语言或英语等通用语言,并借助翻译工具等 解决交流问题。
跨文化交际在旅游服务中的重要性 旅游服务提供者需要掌握跨文化交际技巧,以提供更好的服务和体验,如酒店前台、导游等需要具备良 好的跨文化沟通和理解能力。

Unit 1 跨文化交际

Unit  1 跨文化交际
Unit 1 Communication Across Cultures Why different people have different view? If we observe a picture from different angles, we see different things. Similarly, when we look at a problem or an event, people from different cultures may have different opinions. When people with different cultural backgrounds communicate with each other, problems may arise and misunderstandings may occur. Case study and analysis p. 2 What is white to a blind? ---wet and dampish sort of color; fluffy color; crackling or fragile color… * Why is it difficult to explain to a blind person what colors are? It is very difficult for people to understand one another if they do not share the same experience. Of course we share the experience of being human, but there are many experiences which we do not share and which are different for all of us. It is these different experiences that make up what is called “ culture”, in the social sciences---the habits of everyday life, the cues to which people respond, the automatic reactions they have to whatever they see and hear. Case study and analysis Case 1 p. 23 What is wrong with Richard in three situations: ---Egyptian dinner, ---experience with Japanese, ---having tea with a British family? Egyptian dinner---he chose to praise the food itself rather than the total evening, for which the food was simply the setting or excuse. experience with Japanese---making great efforts to defend himself. having tea with a British family---helping himself to some sugar and cream is presumptuous or rude to the English host.d to say what is on their minds and mean what they say, students in class are expected to ask questions when they need clarification. Korean generally prefer indirect communication style---tend not to say what is on their minds and to reply more on implications and inference. To many Koreans, numerous questions would show a disrespect for the teacher, and would also reflect that the student has not studied hard enough. Identifying difference: p. 18 Addressing Chinese addressing system in comparison with American one 1) To address family members and acquaintances Chinese: --- using the term of relationship to address family members, relatives or close neighbors, e.g. 二哥,三姐,四婶,周大伯,李大妈, 张叔叔,李阿姨等; ---using “lao” or “xiao” plus surname to address 40-year-old people or young or youngish people, e.g. 老王,小刘 etc. American: ---using the first name/given name e.g. Tom, Linda, Michael etc. to people of all ages, of different social status, even one’s parents or grandparents. The main exceptions are addressing one’s parents (Dad, Mom, Mum or Mother), one’s grandparents (Grandpa, Grandma) and sometimes an older relative (Aunt Mary or Uncle Tim); mother-in-law (mom, Mrs. XX or her personal name) In English when one’s youth is emphasized, then the third person “young Thomas” is used. To call someone “old Thomas” can imply a whole range of things, from familiarity to contempt to respect for shrewdness and experience, but “old” here is never the equivalent of the Chinese “lao”. It should be mentioned that if American ever do go over to “Auntie Zhao” or “Grandpa Wang” with non-relatives, it usually reflects either their ethnic background or long and deep friendship. In English Brother Joseph or Sister Mary would commonly be understood as referring to persons belonging to a Catholic group or some religious or professional society. In Indonesia, you call a person “Pak” to show respect. While in Singapore, you simply call an elder person whom you do not know “Uncle”. 2)To address people with certain titles or occupations Chinese: Using a person’s surname plus the person’s title, organization, or occupation, such as 黄局长, 林经理, 李校长,陈老师 etc. How to address a teacher has long been a problem. Now it’s becoming common to call the teacher Mr. Chen, Mrs. Yang, Miss Chen which follows the English custom. In the U.S. primary schools children will sometimes address an instructor as “teacher” (more often “Ms. or Ms. plus the surname), in universities, “Professor” or “Professor or Dr. (who has a PhD) plus surname” . But there’s a tendency of younger staffers in some Chinese units that are not schools to call older employees “laoshi” (teacher). In the U.S., young employees are free to call

新编跨文化交际英语教程单元知识点梳理

新编跨文化交际英语教程单元知识点梳理

新编跨文化交际英语教程单元知识点梳理-CAL-FENGHAI.-(YICAI)-Company One1Unit 1 Communication Across Culturesneed for intercultural communication:New technology; Innovative communication system; Globalization of the economy; Changes in immigration patternsmajor socio-cultural elements influence communication are: cultural values;worldview(religion); social organization(family and state).behavior: gestures, postures, facial expressions, eye contact and gaze, touch(Chinese people are reluctant to express their disproval openly for fear of making others lose face.)4. Six stumbling blocks in Intercultural communication(1)Assumption of similarities(2)Language differences(3)Nonverbal misinterpretations(4)Preconception and stereotypes先入之见刻板印象(5)Tendency to evaluate(6)High anxietyUnit 2 Culture and Communication1.Characteristics of Culture: Culture is learned;Culture is a set of shared interpretations;Culture involves Beliefs, Values, and Norms(规范,准则); Culture Affects Behaviors; Culture involves Large Groups of people2.Cultural identity文化身份refers to one’s senseof belonging to a particular culture or ethnic group. People consciously identify themselves with a group that has a shared system of symbols and meanings as well as norms for conduct.3.Characteristics of Cultural Identity:Culturalidentity is central to a person’s sense of self.Cultural identity is dynamic(动态的). Cultural identity is also multifaceted(多方面的)components of one’s self-concept.4.Intercultural communication defined:Intercultural communication refers to communication between people whose cultural perceptions and symbol systems are distinctenough to alter the communication event.5.Elements of communication: Context; Participants;Message; Channels; Noise; FeedbackUnit 3 Cultural Diversity1.Define worldview and religionWorldview: deals with a culture’s most fundamental beliefs about the place in the cosmos (宇宙), beliefs about God, and beliefs about the nature of humanity and nature.Religion:refers to belief in and reverence for a supernatural power or powers regarded as creator and a governor of the universe.Three major religions :a. Christian Religions Groups (基督教的)b. Islam (伊斯兰教)c. Buddhism (佛教)nature: (1) is evil but perfectible(2) is a mixture of good and evil(3) good but corruptible(易腐化的)of Man to Nature: (1) subjugation to nature(2) harmony with nature(3) mastery with natureRelationship:Hierarchy; Group; IndividualDimensions: Hofstede identity 5 dimensions individualism vs collectivism; uncertaintyavoidance; power distance; masculinity vsfemininity; long-term vs short-term orientation6. High-Context and Low-context CulturesA high-context(HC)—high-context cultures(Native Americans, Latin Americans, Japanese, Korean and Chinese): information is often provided through gesture, the use of the space, and even silence. Meaning is also conveyed through status(age, sex, education, family background, title, and affiliations) and through an indiv idual’s informal friends and associates.A low-context(LC)—low-context cultures(German, Swiss as well as American) For example, the Asian mode of communication is often indirect and implicit, whereas Western communication tends to bedirect and explicit—that is, everything needs to be stated.For example, members of low-context cultures expect messages to be detailed, clear-cut, and definite. The high-context people are apt to become impatient and irritated when low-context people insist on giving them information they don’t need.。

经典:跨文化交际自编课件Unit-1-An-Introduction

经典:跨文化交际自编课件Unit-1-An-Introduction
Language differences Nonverbal communication Stereotypes (陈规,成见 ) Cultural bias on judgments High level of stress
Case 2 First Offer
A Canadian colleague and I traveled to Guilin with our admirable guide Heping Liu in very hot weather. Sightseeing is a thirsty business. We did not trust the water, and enjoyed excellent beer. We politely offered some to Heping but he refused. We said nothing and drank our beer, while poor Heping watched. On another day, Heping quickly accepted our offer of beer.
• II. Culture, Communication, Intercultural Communication
• III. The Differences between Chinese & Western Cultures
• IV. Summary
• V. Assignments
A Comparison of Chinese & Western Culture
a. I’m sure you’ll be better soon. b. You should drink more water. c. You should be more careful not catch cold again. d. I hope you’ll be feeling better soon.

跨文化交际重点归纳

跨文化交际重点归纳

跨文化交际重点归纳Unit 1 Intercultural CommunicationWhat is culture?Culture is the total accumulation of beliefs, customs, values, behaviors, institutions and communication patterns that are shared, learned and passed down through the generations in an identifiable group of people.Generally speaking, culture is the way of life.Culture is everything and everywhere.Thanks to culture, without it we can’t survive in societyA metaphor比喻of cultureWe compare culture to iceberg.It suggests that only small part of it is visible while most of it lies concealed.Habits, dress and manners are visible.Worldview, value systems, ways of thinking, national character and any other deep concepts are foundation of visible part.“Where are you going?”in China ,we give a general answer to it.Chinese culture emphasizes on social relationship and theheavy interdependence between Chinese people.In western countries, it may be interpreted as an intrusion into one’s privacy.The underlying individual-oriented relationship is the invisible part of the iceberg.exercise1. If you are a tourist guide, what are you expected to say when you are showing the foreign visitors to another site? A. This way, please. B. Come here, please.C. Follow me, please.D. Move on.2. A visitor stops you in the corridor of your head-office probably to ask for the way. What is your most likely reply to the visitor’s “Excuse me”?A. What’s the matter?B. Yes?C. That’s all right.D. Don’t worry.3. At a fair, a visitor, accidentally having knocked down your poster, says, “I’m terribly sorry.” What should you reply? A. It doesn’t matter. B. Never mind.C. Don’t worry.D. That’s all right.What is Intercultural communication?“Intercultural communication is contact between persons who identify themselves as distinct from one another in cultural terms.” (Collier & Thomas, 1998)intercultural communication refers to any communication between two members of any cultural communities. (Samovar & Porter)To further understand “intercultural communication”, please read the section of “Intercultural Communication Reading” on P.2 and answer the questions:1 In the story, why does Pete could not communicate well with Chinese students?Language problemCulture problemThe way Pete handled the intercultural communication situation2 What are the major barriers in intercultural communication? Language difference.(If we understand others’ language or dialect, but not their communication rules, we can made fluent fools of ourselves.) Nonverbal communication: gestures, postures, facial expression etc.Stereotypes: like culture, religion, idea, value, etc.Watch a video and get a deeper understanding.Classifications of Communicationverbal /nonverbalDirect /indirectInterpersonal / interorganizational / mass media-based Intracultural /interculturalIntrapersonal / interpersonal/…Case studyRead the passage of “ an Intercultural Classroom”. This is the beginning of this passage:It was a hot day. Since it was still too early to use the air-conditioner, according to the regulations of the university, every class kept its door open to make the classroom cooler. While I was lecturing on Chinese grammar in Class 4, waves of laughter came from the neighboring Class 5. A German student named Stephen raised his hand and stood up. “The laughter from Class 5 is bothering us. I think we should go to their class to protest,” he said….1 How many different solutions did Class 4 propose?2 what is the mode of communication favored by Asians? What cultural values underlie it?Asian people are very courteous and indirect in their communications. They put great emphasis on group harmony, they are very tolerant, even when they are offended. These collectivistic values, shaped by Confusion teachings, were spread from China to many Asian countries.3 what is the mode of communication favored by Westerners? What cultural values underlie it?Westerners are generally very direct and frank in their mode of communication. And they have a strong sense of protecting their own rights. Individualistic values are the underlying principles governing their behavior.Classroom activity 11. Read the story on P1 and answer: Why do you think the driver is asking for $50 instead of $32.5?2. Work in groups and write down 5 ways to deal with the situation.Some likely interpretationsThe taxi driver is trying to cheat Lee.extra charges for luggage that Lee doesn’t know about. Extra charges for tolls that Lee doesn’t know.There is an honest misunderstanding.L ee misunderstood what the driver said, or didn’t hear whathe said clearly.The driver has included a tip for himself –an unreasonably large one.Culture NoteTaxi charges: in taxis in the us, it is quite normal to have a small extra charge for each of luggage. In the us there are also sometimes tolls for bridges, tunnels and certain roads. and the taxi driver will pay these first and then add them to the cost of the ride.Tipping: in the us it is normal to add a tip of 10%-15% to the cost of a taxi ride. (tipping is not normal in fast-food restaurants where customs get their own food.Taxis in the Us: while taxis can often be found at Us airports, taxis are rare in all but the largest American cities, and to get a taxi people often need to call a taxi company. This is because most Americans drive their cars. (in large cities, taxi drivers are often immigrants form other countries who do not speak English as their first language.)Classroom activity 2Read Letter to Fran: Not Eating and answer the following questions.1. Why did Nancy eat so little?2. Tell the possible reasons for Nancy’s problem.Possible reasonsOn the whole, American cooking tends to be somewhat more bland than the cooking in most parts of China.Some westerners have allergic reactions to MSG(often used in Chinese cooking) and get headaches if they eat food containing it.Some Christians won’t drink alcoholic beverages.Read Fran’s Response: Not Eating after class and get more information.Discuss the differences of table manners between Chinese and Westerners.Chinese people often use words like color 、smell 、taste、shape to describe the food.Westerners usually pay more attention to the calories、vitamins、proteins and so on.we would invite many people “the more the better”If the host respect you ,he will give you a seat at first and sit on the left chair .The host will prepare all the things ready. The host will get delicious food into the guest’s bowl .Westerners would like to keep quiet. They regard the right asa symbol of respect.The host will let the guests choose what to eat or drink. Individualist and CollectivistWhat are the characteristics of Individualist and Collectivist? Classroom activity 3Read the passage Individualist and Collectivist Cultures and finish the following tasks.What are some differences between an individualist culture and a collectivist one?find out ways of how do Chinese show individualism and how do westerners show their collectivism. You may need to supply your points with examples.Assignment:Review unit 1 and Preview unit 2Work in teams of 6 and deliver a presentation on following topics:What are differences between an individualist culture and a collectivist one?find out ways of how do Chinese show individualism and how do westerners show their collectivism. You may need to supply your points with examples.Unit 2Review: Interpretation解释、翻译of greetings上哪去?Where are you going?It’s none of your business!去哪啦?Where have you been?吃过了吗?Have you had your meal?Are you going to invite me to dinner?Acceptable Greetings 中文出去呀?吃饭去?回来了?忙着呢?忙什么呢?在洗车呀?这衣服真漂亮,新买的吧?你看起来气色不错。

Unit跨文化交际

Unit跨文化交际

Unit 6Culture and Nonverbal CommunicationThose who know do not talk. Those who talk do not know.---Lao ZiThere’s language in her eye, her cheek, her lip, Nay, her foot speaks”---William Shakespeare, Troilus and CressidaSpeech is silver; silence is golden.---English proverbACTIONS SPEAKS LOUDER THAN WORDS!!1. An Overview of Nonverbal Communication (p.191-199)We communicate with more than the words we speak.Psychologist Albert Mehrabian has come up with the following formula:Total communication = 7% verbal + 38% oral + 55% facial.Studies show that over half of your message is carried through nonverbal elements:Your appearanceYour body languageThe tone andthe pace of your voice.In face-to-face communication 65% of the information is communicated through nonverbal means (Samovar, 1981; Ross, 1974; Ray L. Birdwhistel, 1970)Support 1: Charlie Chaplin swept the world with his silent films. (Modern Times)Support 2: Robinson Crusoe “talked” with Friday without knowing his servant’s language.In the communication of attitudes, 93% of the message is transmitted by the tone of the voice and facial expressions, whereas only 7% of the speaker’s attitude w as transmitted by words (Levine, 1981, Mehranbian, 1968)Support: Lovers express emotions with sparkling eyes and blushing faces or touching, hugging and kissing.Words are too pale for them!The quality of a voice can communicate as much as the words. The same words can be tender, mocking, sarcastic or angry, depending on how they are said. e.g. Steven!; Steven?; Steven. (more p.191-192)When you speak, you communicate. When you don’t speak, you may still be communicating.A person who truly knows two languages uses both body languages too.A good example of this is New York's famous mayor, Fiorello La Guardia (p193), who communicated in English, Italian and Yiddish.When films of his speeches are run without sound, it's not too difficult to tell from his gestures the language being spoken.Class observationIn class, how can the teacher identify the concentrated students?They may show an interested look, wear a smile, make some notes or keep their eyes on the teacher.On the other hand, how can the teacher know the students are not interested in her class? They may consciously or unconsciously twist the body, bury the head, avoid the teacher’s eyes, wear a blank expression, knit the eyebrows or bite the pen.2. What is nonverbal communication?Nonverbal communication involves all nonverbal stimuli in a communication setting that are generated by both the source (speaker) and his or her use of the environment and that have potential message value for the source or receiver (listener). --- (Larry A. Samovar, 1998)In other words, it is communication without words.2. What is nonverbal communication?It refers to communication through a whole variety of different types of signal come into play, including:the way we move,the gestures we employ,the posture we adopt,the facial expression we wear,the direction of our gaze,to the extent to which we touchand the distance we stand from each other.ClassificationBody language/Kinesics(体态语/身势语):posture, head movement, facial expressions, eye behavior, gestures, handshaking, arm movement, leg movement, kiss, hug, touch etc.Paralanguage( 副语言): sound, pitch, tempo of speech, tone, volume, pause, silence, turn-taking etc.ClassificationObject language ( 客体语、物体语) :clothing, personal artifacts (adornment, jewelry, perfume, personal gear etc.) , hair, furniture,vehicle etc.Environmental language(环境语):time language/chronemics , spatial language/ proxemics (interpersonal distance), space, seating, territoriality, color, light, signs and symbols, architecture etc.Body language/KinesicsThe study of how movement communicates is called Kinesics.Kinesic behavior refers to communication through body movements like posture, head movement, facial expressions, eye behavior, gestures, handshaking, arm movement, leg movement etc.Posture---bowPosture and sitting habits offer insight into a culture’s deep structure.In many Asian cultures, the bow is much more than a greeting. It signifies that culture’s concern with status and rank.In Japan, for example, low posture is an indicator of respect. Although it appears simple to the outsider, the bowing ritual is actually rather complicated.---Bow in JapanThe person who occupies the lower station begins the bow, and his or her bow must be deeper than the other person’s.The superior, on the other hand, determines when the bowing is to end.When the participants are of equal rank, they begin the bow in the same manner and end at the same time.---Wai in ThailandThe Thai people use a similar movement called the wai.The wai movement---which is made by pressing both hands close together in front of one’s body, with the fingertips reaching to about neck level---is used to show respect.The lower the head comes to the hands, the more respect is shown.---Crossing legs (1)The manner in which we sit also can communicate a message.In U.S.: normal to cross legs while seated; women cross at the angle while men cross with angle on the knee;Middle East: crossing the leg with angle on the knee is inappropriate;---Crossing legs (2)In Ghana and in Turkey, sitting with one’s legs crossed is extremely offensive;People in Thailand believe that because the bottoms of the feet are the lowest part of the body, they should never be pointed in the direction of another person; In fact, for the Thai, the feet take on so much significance that people avoid stomping with them.---SlouchingIn US, where being casual and friendly is valued, people often fall into chairs or slouch when they stand.In many countries, such as Germany and Sweden, where lifestyles tend to be more formal, slouching is considered a sign of rudeness and poor manners.---Feet on deskIn U.S. and Britain: lean back in the chair and put feet on the desk to convey a relaxed andinformal attitude.Middle East, Swiss and Germany: putting feet on the desk is rude.---Hands in pocketEverywhere in Europe, it is rude to talk with your hands in pocket. It’s something only a guilty child would do.In Turkey, putting one’s hands in one’s pockets is a sign of disrespect.In Germany, “it is impolite to shake someone's hand with your other hand in your pocket. This is seen as a sign of disrespect”In China & Japan, it’s rude to stand with hands thrust into the pocket.---Hands on hipsIn Mexico, it signals hostility.In Malaysia, it shows anger.In U.S., it means impatience.In Argentina, it indicates a challenge.Gestures (p204, p214)Gestures are an important component of non-verbal communication.This is mainly a matter of how we use our hands to convey a message.The language of the hands differs from country to country and a gesture which means one thing in one country may well mean something quite different to those living in another.Let’s look at the examples of how gestures communicate.GesturesThousands of cross-cultural examples prove that messages and meanings shift from culture to culture.An Arabic specialist once cataloged 247 separate gestures that Arabs use while speaking.And in a large study involving forty different cultures, Morris and his associates isolated twenty common hand gestures that had a different meaning in each culture.The ring gesture/OK signIn US &UK, it means OK. It’s great. Everything is fine and going well;In Japan and Korea, it means money;In France, it means zero or worthless;In Russia, it means zero/rudeness;In Brazil, Turkey, Venezuela, it means insult/vulgar;In Tunisia “I’ll kill you.”In Malta, it is an invitation to have a homosexual sex.Among Arabs this gesture is usually accompanied by a baring of teeth, and together they signify extreme hostility.In Mexico and Germany, it has a vulgar connotation.In Argentina, one twists an imaginary mustache to signify that everything is okay.The single finger beckon signIn U.S. & Britain: it simply means “come here” . (just waiving the index finger)In Yugoslavia & Malaysia: it is only used for beckoning animals.In Philippines: it is used for beckoning dogs and it’s considered very rude.In Indonesia & Australia: it is used for beckoning prostitutes. i.e. ladies for the night.In Singapore & Japan: it is a sign for death.Most often than not, in the U.S., when a person wants to signal a friend to come, he or she makes the gesture with one hand, palm up, fingers more or less together and moving toward his or her body.Koreans express this same idea by cupping “the hand with the palm down and drawing the fingers toward the palm.” When seeing this gesture, many Americans think the other person is waving good-bye. (palm not facing people, it is for beckoning the dog in Korea)In China, beckoning gesture: the hand is extended towards the person, palm open and facing down, with all fingers crooked in a beckoning motion.In the Middle East, the beckoning gesture is made by waving the hand with the palm down.In Portugal, it is made by waving the hand with the palm up.In Tonga, it is made by downward waving of the arm.In parts of Burma(缅甸), the summoning gesture is made palm down, with the fingers moving as though playing the piano.Filipinos often summon someone with a quick downward nod of the head.In Germany & much of Scandinavia, a beckoning motion is made by tossing the head back.For many Arabs, nonverbally asking someone to “come here” is performed by holding the right hand out, palm upward, and opening and closing the hand.The thumb-up signIn Britain: OK, good, great, well done; also used as a sign for hitch-hiking.To Chinese: excellent, number one.To Japanese: boss, father, husband.To Persian: discontent.To people in the Middle East: obscene gesture.In Greece it is an insult.In France, it means to show approval.In Afghanistan, Iran, Greece and most part of Italy: get out.Yet, to show approval, it is by raising one’s eyebrows in Tonga,by tilting one’s head in France,and by having two thumbs up in Kenya.The thumb-down signTo most Asian countries: Bad, dislikeU.S. & Canada: DisapprovalIn U.S. also for hitch-hikingGreece: a rude signThe ear-tug signIn Spain it means someone is a sponger, i.e. using other people’s money and never spending his own.In Greece it is a warning .In Italy it is used to call someone a homosexual.In Portugal it is used to express something wonderful.In Scotland it shows somebody doubts what you are saying.In Malta, it says someone is a sneak.The eyelid-pull signPulling down the lower lid of your eye with one finger is usually to indicate alertness.In France, England and Greece, it means: you can’t full me.In Spain and Italy, it means that you should be alert.In South America, it means he finds a woman very attractive.The V-signpalm to observer (palm upward):the number 2;Victory, peace or friend (around the world by peace and counter-culture groups)a gesture used in photographs (by many others, especially in Japan)In Greece: hold up the palm to so meone’s face means insult.palm to yourself(palm inward):the number 2offensive gesture, meaning insult, is often compared to the offensive gesture known as "the finger". (This usage is restricted largely to Australia, Ireland, New Zealand, South Africa, and the UK)is equivalent to “the finger” (in countries where Spanish, Portuguese, or French are spoken, and especially in Spain, Portugal, Brazil, France, and also Italy, Poland, and countries under the influence of Russian culture, such as Russia, Belarus, and Ukraine, but the majority of young people in these countries use the finger as an insult.the finger (the middle finger)In U.S. & most of Europe: a highly offensive gesture.In Western culture, the finger (as in “giving someone the finger”or “the bird” or “flipping someone off”) is an obscene hand gesture.It communicates moderate to extreme contempt, and is roughly equivalent in meaning to "fuck off", "fuck you", "shove it up your ass", "up yours" or "go fuck yourself."The cross-fingers/good luck signIn Italy, it means: “insulting”In Arab world, it means: “wait” or “slowlyIn Vietnam, it’s very rude as this gesture symbolize part of the female body.Anglo-American culture: to wish someone good luck.Germans wish others good luck by making two fists with thumbs inside and pounding them on an imaginary table.To wish some one good luck in Portugal, one would place the thumb between the index and third fingers.Moutza in Greece(all five digits with the palm facing forward)In Greece where the five fingers are spread wide and the palm is pushed towards the recipient: obscene gesture meaning "you have five fathers", thus calling someone a bastard私生子. While originally referring to the custom of punishing criminals by tying them to the backs of donkeys, this gesture has more recently take on a sexual connotation. The Moutza has many variations.The vertical horn gesture/Satanic salute/two-fingered saluteA positive connotation associated with the University of Texas Longhorn Football Team.In Norway: a salute to Satan. According to CBC (Canadian Broadcasting Corporation 加拿大广播公司) news, Norwegians were shocked by a gesture made by President Bush and his family during the inauguration.In Italy, Brazil, Spain, Portugal, Colombia: an insulting connotation, meaning one’s wife is cheating on him;Venezuela, good luck;U.S. subculture: devil’s horn;In China, means number 6.Clasped-hands-over-the-head gestureused by Former Soviet Premier Khrushchev when visiting the US in the 1960s.---for Russians is a sign of international brotherhood;---for Americans it is an arrogant gestures usually used by prize-fighters after defeating an opponent.Left-handers---be carefulThe left hand is not used for eating, (even if you are left-handed) this is considered offensive and unclean in Middle East, India, Sri Lanka, Africa, Bangladesh because left hand is for toilet functions.Mannerly in India to break your bread only with your right hand (sometimes difficult fornon-Indians) .PointingIn the U.S. by extending the index finger;Germany with little finger;Japanese with entire hand (in fact most Asians consider pointing with index finger to be rude)In Mongolia, by pointing with the lips.In India, by pointing with the chins.In Guinea-Bissau几内亚比绍共和国, by pointing with the tongue.CountingThumb = 1 in Germany, 5 in Japan, middle finger for 1 in Indonesia.Chinese 8 gesture means 2 in Japan.Chinese 9 gesture means pick-pocket in Japan.Head movementsHead movements denoting acceptance and rejection take opposite forms in Thailand and the U.S.Greeks express “yes” with a nod similar to the one used in the U.S. ,but when communicating “no”, they jerk their he ads back and raise their faces. Lifting one or both hands up to the shoulders strongly emphasizes the “no”.To Nepalese, Sri Lankans, some Indians and some Eskimos, nodding the head means not “yes”, but “no”.The Indians have a habit of shaking their heads slightly when they talk to somebody. It doesn't mean "No", but "Yes".Facial Expressions (p194-199)In a very real sense, when it comes to using our faces, we are all actors because we all wear a variety of masks. To quote the poet T.S. Eliot, we “put on a face to meet the faces that we meet.”Cultural norms often dictate how, when, and to whom facial expressions are displayed.In many Mediterranean cultures, people exaggerate signs of grief or sadness. It is not uncommon in this region of the world to see men crying in public.Yet in the U.S., white males suppress the desire to show these emotions.Japanese men even go so far as to hide expressions of anger, sorrow, or disgust by laughing or smiling. In one study, Japanese and American subjects revealed the same facial expressions when viewing a stress-inducing film while they were alone. However, when viewing the film in the presence of others, the Japanese manifested only neutral facial expressions.The Chinese also do not readily show emotion for reasons that are rooted deeply in their culture---the Chinese concept of saving face being one of the most important. For the Chinese, displaying too much emotion violates face-saving norms by disrupting harmony and causing conflict.The smile is yet another emotional display that is rooted in one’s culture.In Korean culture, too much smiling is often perceived as the sign of a shallow person. Dressers notes that this “lack of smiling by Koreans has often been misinterpreted as a sign of hostility”. Thais, on the other hand, smile much of the time. In fact, Thailand has been called the “ Land ofSmiles.”Eye ContactEye contact is an important aspect of body language. One could draw up quite rules about eye contact: to look or not to look, when to look and how long to look, who to look at and who not to look at, etc. And these rules vary from culture to culture.Cultural Differences in Eye BehaviorIn English speaking world/Western cultures — see direct eye to eye contact as positive (advise children to look a person in the eyes) , if you fail to meet other people’s gaze, you can be interpreted as being dece ptive, weak, bored, or angry. ( Don’t trust anyone who don’t look you in the eye.)But within USA, African-Americans use more eye contact when talking and less when listening.A prolonged gaze is often seen as a sign of sexual interest.Arabic cultures make prolonged eye-contact— believe it shows interest and helps them understand truthfulness of the other person. (A person who doesn’t reciprocat e is seen as untrustworthy).Japan, Africa, Latin American, Caribbean avoid eye contact to show respect.Respect and attention is shown by looking away from the speakers in Latin America.Answer questions 5 &6 on p196.Touch (p.198-)Touch is culturally determined and each culture has a clear concept of what parts of the body one may not touch.In Western culture, handshake is common (even for strangers), hugs, kisses for those of opposite gender or of family (usually) on an increasingly more intimate basis.U.S.— Note differences between African-Americans and Anglos in U.S. Most African Americans touch on greeting but are annoyed if touched on the head (good boy, good girl overtones). Islamic and Hindu: typically don’t touch with the left hand. To do so is a social insult.Islamic cultures generally don’t approve of any touching between genders (even hand shakes). But consider such touching (including hand holding, hugs) between same-sex to be appropriate.Many Asians don’t touch the head, especially in Thailand (Head houses the soul and a touch puts it in jeopardy).Paralanguage (p.223-224)Paralanguage refers to how something is said rather than the content.Most classifications divide paralanguage into three kinds of vocalizations:(1) vocal characterizers (laughing, crying, yelling, moaning, whining, belching, yawning);(2) vocal qualifiers (volume, pitch, rhythm, tempo, resonance, tone);(3) vocal segregates (“un-huh,” “shh,” “uh,” “oooh,” “mmmh,” “humm”).For Israelis, increased volume reflects strong beliefs toward the issue under discussion.The Germans conduct their business with a “commanding tone that projects authority andself-confident.For Thai people, “a loud voice is perceived as being impolite.”In Japan, raising one’s voice often implies a lack of self-control. For them, a gentle and soft voice reflects good manners and helps maintain social harmony---two important values in Japanese culture.When interacting with Americans, people from cultures that speak softly often believe that Americans are angry or upset because of their relatively loud speech.Silence p.225-226Silence is a powerful communicator. It can communicate–Agreement.–Disagreement.–Confusion.–Respect.–Sadness.–Thoughtfulness, or any number of meanings.“Silence in Asia has commonly been entirely acceptable whereas in the West silence has generally been considered socially disagreeable.” – Oliver(1971)Examples---p.225-226Object LanguageObject language refers to communication through material artifacts, e.g. office design, furniture, clothing ,cars, flowers, tie, knife and fork etc.Furniture arrangement within the home communicates something about the culture.For example, people from France, Italy, and Mexico who visit the U.S. are often surprised to see that the furniture in the living room is pointed toward the television set. For them, conversation is important, and facing chairs toward a television screen stifles conversation. In their countries, furniture is positioned to encourage interaction.The Battle of the Ties:Romney’s Red VS Obama’s Blu e(posted on October 4,2012/blog/the-battle-of-the-ties-romneys-red-vs-obamas-blue/. ) Fashion in Politics:Obama “Out-Styles” Romney 4:2“Dress for Success” should have been on both candidates mind while getting dressed for las t night’s first Presidential debate.Overall both did a good job, but a closer look does indeed show some minor differences. After looking at how their suits fitted, what tie they chose to wear, how the ties were tied, how the shirt cut complemented the rest of the outfit, as well as a few other key points, I give the slight edge to President Obama – winning 4:2 over his opponent Governor Romney.In other words: Obama was the better dressed of the two.Hair Cut: Point Goes to RomneyObama showed up in his usually short buzz-cut while Romney impressed with his well manicured coif. Without doubt, Romney’s more “high maintenance” hair took at least 20 minutes to style –time that was, at least from my point of view, well spent.The Suit: Obama Takes This OneBoth men wore the classic charcoal gray, American cut suit (2 button, notch lapels, double vented, and pleated pants).While both men wore pants that were slightly too long, it was Obama’s suit that fit a b it better around the shoulders.It was a close call, but point goes to Obama.The Tie: Romney’s Red “Power Tie” Takes itConsistent with their parties colors, Obama wore a royal blue tie while Romney decided to dress up with a bold red striped piece.While I personally prefer the color and fine textu re of Obama’s tie, Romney did a better job choosing a bolder and more attention-grabbing color. Romney’s red “power tie” exudes confidence without being overly flashy. The stripes on the tie also added a more “business professional” look that is consistent with Romney’s persona. While Romney’s red tie was bold and attention grabbing it did not distract from his face. The clear winner here: Governor Mitt Romne.The Tie Knot: Obama Takes itObama tied his royal blue tie with a perfectly dimpled Four in Hand while Romney tied a slightly sloppy half Windsor.The shape of Obama’s tie knot perfectly complemented the collar style and the dimple gave the tie a nice textured look and better drape. Romney’s knot on the other hand appeared a bit sloppy. The knot was a tad too large for the collar, and the lack of the dimple certainly was an eyesore for every tie aficionado. Thus, the clear winner here is President Obama.The Dress Shirt: Points to ObamaIt should come to no surprise that both men wore the classic white dress shirt featuring classic medium spread collars and traditional barrel cuffs.While both shirts initially looks the same, a closer look shows Romney’s shirt having shorter collar points. While shorter collar points are more modern, it is a style that requires to be worn with the right suit and tie: a slim fit narrow lapeled suit and slightly narrower necktie – something Romney failed to do. Thus, points to Obama.Accessories: Romney Wins HereAs already seen on the campaign trail, both men keep accessories at a bare minimum. Neither man wears cufflinks, tie bars, or pocket squares (something JFK would have done), but instead opted for a simple and sleep look of wedding ring, wrist watch, and American flag pin.Because Romney chose a slightly larger and more visible flag pin, he deserves to win this point.Accessories: Obama Takes This One(Democratic Fashion: Obama vs. Biden)Unfortunately, politicians tend to dress in a somewhat boring fashion these days. Gone are the days when the president (think JFK) dressed in 3-piece suit, decorated with an elegant white pocket square and paired with a dapper skinny tie and matching tie bar.Instead outfits are conservative and, what some m ay call, even boring. Obama’s and Biden’s outfits are the perfect example. Both keep their accessories at an absolute minimum: No cufflinks, no tie bars, no pocket square, and Joe Biden doesn’t even appear to be wearing a wristwatch. The simple fact that Obama wore a sleek black leather band wrist watch gives him the lead when it comes to accessorizing.Object LanguageIn Germany, where privacy is stressed, office furniture is spread throughout the office.In Japan, where group participation is encouraged, many desks are arranged hierarchically in the center of a large, common room absent of walls or partitions.The supervisors and managers are positioned nearest the windows. This organization encourages the exchanges of information, facilitates multitask accomplishments, and promotes the Confucian concept of learning through silent observation.CLOTHINGSClothing can reflect subgroup identity.•Example:–US Army Combat Uniform(ACU)美国陆军作战服–Traditional clothing of Gambia and the minority groups in ChinaSmellUSA — fear of offensive natural smells (billion dollar industry to mask objectionable odors with what is perceived to be pleasant ) — again connected with “attractiveness” concept.Many other cultures consider natural body odors as normal (Arabic).Asian cultures (Filipino, Malay, Indonesian, Thai, Indian) stress frequent bathing — and often criticize USA of not bathing often enough!Environmental Language“Time talks. It speaks more plainly than words. The message it conveys comes through loud and clear.” (E. T. Hall)The study of how people use, structure, interpret and understand the passage of time is called chronemics.Space--differences in comfortable distance between people. “Space talks.” (E. T. Hall) Proxemics deals with how space influences the communication process.Cultures differ substantially in their use of perso nal space“ – Edward Hall(1959).Low-context cultures -- place relatively less emphasis on nonverbal cues; prefer much less sensory involvement, standing farther apart and touching lessHigh-context cultures -- place relatively more emphasis on nonverbal cues; preferring to stand close, touch, and experience a close sensory involvementChronemics–the study of our use of time.–ancient cultures have established their own system in measuring time which differs from one to another.–Example :•Muslims use moon-based calendar system–The usage of time varies from culture to culture.•Example :–Arabs engage in up to half an hour of informalconversation before turning to business.ExerciseMatching TaskThink over the following and make a proper match between cultures and gestures or the meanings they convey. (p.200)。

跨文化交际实用教程unit

跨文化交际实用教程unit

跨文化交际实用教程Unit引言在当今全球化的时代,跨文化交际变得越来越重要。

随着技术的进步和交通的发展,不同国家、不同文化之间的交流日益频繁。

然而,由于不同文化之间存在差异,跨文化交际也面临着种种挑战。

本教程将提供一些实用的技巧和策略,帮助读者更好地应对跨文化交际的挑战。

1. 跨文化意识的重要性在进行跨文化交际之前,了解不同文化之间的差异变得至关重要。

跨文化意识是指对不同文化的认知和敏感度。

具备跨文化意识能够帮助我们更好地理解不同文化的行为规范、价值观和沟通方式。

为了培养跨文化意识,我们可以采取以下措施:•学习其他文化的历史、宗教和价值观等方面的知识;•保持开放心态,尊重和包容不同的文化观点;•结交来自不同文化的朋友,增加跨文化交流的机会。

2. 语言和非语言沟通语言是跨文化交际中最基本的工具。

不同的语言代表着不同的文化,所以在跨文化交际中要注意语言的选择和使用。

以下是一些语言沟通的技巧:•使用简洁清晰的语言表达自己的观点;•避免使用俚语、口头禅和难以理解的专业术语;•注意语调和语速,避免过于迅速或过于慢的语速。

除了语言,非语言沟通也是跨文化交际中不可忽视的部分。

姿势、面部表情和身体语言等可以传达丰富的信息。

以下是一些非语言沟通的技巧:•保持姿势放松和自然,不要过于僵硬或放松;•注意对方的面部表情和眼神,以理解他们的情绪和意图;•避免在不同文化下可能引起误解的非语言符号。

3. 尊重文化差异在跨文化交际中,尊重和包容不同文化的差异是非常重要的。

不同文化之间存在着迥然不同的价值观和行为规范,我们应该尊重并理解这些差异。

以下是一些尊重文化差异的建议:•避免对其他文化的偏见和歧视,保持开放心态;•倾听和尊重他人的观点,不轻易做出评判;•学会接受和适应其他文化的习俗和方式。

4. 跨文化冲突和解决尽管我们尽力尊重和理解不同文化之间的差异,但跨文化冲突仍然是不可避免的。

当面临跨文化冲突时,我们可以采取以下措施来解决问题:•试图理解对方的观点和利益,寻找共同点;•通过积极的对话和交流,寻求共识和解决方案;•寻求第三方的帮助和调解,以实现和平解决冲突。

跨文化交际-Unit_1

跨文化交际-Unit_1
3.What are the goals of this textbook?
Word Combinations pushy
trying constantly to draw attention to oneself and gain an advantage; self-assertive 爱讨便宜的;坚持己见的;一意孤行的 e.g. He made himself unpopular by being so pushy. 他特别喜欢一意孤行,所以人缘不好。
Word Combinations
lie in ① (of abstract things) exist or be found
(指抽象事物)存在,在于 e.g. I only wish it lay within my power to help you. 我但愿能够帮助你。 e.g. The cure for stress lies in learning to relax. 消除紧张的办法在于学会放松。 e.g. It’s obvious where our interest lies. 我们的利益所在是明摆着的事情。 ② (Bri.) = (US) sleep in stay in bed after the normal time for getting up 睡懒觉 e.g. It’s a holiday tomorrow, so you can lie in. 明天是假日,你可以睡懒觉了。
Effective I.C.
• One aspect of effective I.C. is ensuring that messages are communicated accurately. As Gundykunst (1998) writes : “To communicate effectively, we must transmit our messages in a way that strangers [people of other cultural backgrounds] can understand what we mean, and we need to interpret strangers’ message in the way they meant them to be interpreted.” • However, as Lustig and Koester (1996) point out, effective I.C. requires more than simply getting one’s message across; it also requires communicating in ways that are considered appropriate by the involved parties and don’t result in unnecessary offense.

跨文化交际全部答案

跨文化交际全部答案

跨文化交际全部答案参考资料Unit 1 Communication Across CulturesReading IIntercultural Communication:An IntroductionComprehension questions1. Is it still often the case that “everyone?s quick to blame the alien” in the contemporary world?This is still powerful in today‘s social and political rhetoric. For instance,it is not uncommon intoday‘s society to hear people say that most, if not all, of the social and economic problems arecaused by minorities and immigrants.2. What?s the difference between today?s intercultural contact and that of any time in the past?Today‘s intercultural encounters are far more numerous and of greater importancethan in anytime in history.3. What have made intercultural contact a very common phenomenon in our life today?New technology, in the form of transportation and communication systems, has accelerated intercultural contact; innovative communication systems have encouraged and facilitated cultural interaction; globalization of the economy has brought people together; changes in immigration patterns have also contributed to intercultural encounter.4. How do you understand the sentence “culture iseverything and everywhere”?Culture supplies us with the answers to questions about what the world looks like and how we live and communicate within that world. Culture teaches us how to behavein our life from the instant of birth. It is omnipresent.5. What are the major elements that directly influence our perception and communication?The three major socio-cultural elements that directly influence perception and communication are cultural values, worldview (religion), and social organizations (family and state).6. What does one?s family teach him or her while he or she grows up in it?The family teaches the child what the world looks like and his or her place in that world.7. Why is it impossible to separate our use of language from our culture?Because language is not only a form of preserving culture but also a means ofsharing culture. Language is an organized, generally agreed-upon, learned symbol system that is used to represent the experiences within a cultural community.8. What are the nonverbal behaviors that people can attach meaning to?People can attach meaning to nonverbal behaviors such as gestures, postures, facial expressions, eye contact and gaze, touch, etc.9. How can a free, culturally diverse society exist?A free, culturally diverse society can exist only if diversity is permitted to flourish without prejudice and discrimination, both of which harm all members of the society.Reading IIThe Challenge of GlobalizationComprehension questions1. Why does the author say that our understanding of the world has changed?Many things, such as political changes and technological advances, have changed the world very rapidly. In the past most human beings were born, lived, and died within a limited geographical area, never encountering people of other cultural backgrounds. Such an existence, however, no longer prevails in the world. Thus, all people are faced with the challenge of understanding this changed and still fast changing world in which we live.2. What a “global village” is like?As our world shrinks and its inhabitants become interdependent, people from remote cultures increasingly come into contact on a daily basis. In a ―global village‖, members of once isolated groups of people have to communicate with members of other cultural groups. Those people may live thousands of miles away or right next door to each other.3. What is considered as the major driving force of the post-1945 globalization?Technology, particularly telecommunications and computers are considered to be the major driving force.4. What does the author mean by saying that “the …global?may be more local than the …local?”?The increasing global mobility of people and the impact of new electronic media on human communications make the world seem smaller. We may communicate more with people of other countries than with our neighbors, and we may be moreinformed of the international events than of the local events. In this sense, ―the ?global‘may be more local than the ?local‘‖.5. Why is it important for businesspeople to know diverse cultures in the world?Effective communication may be the most important competitive advantage that firms have to meet diverse customer needs on a global basis. Succeeding in the global market today requires the ability to communicate sensitively with people from other cultures,a sensitivity that is based on an understanding of cross-cultural differences.6. What are the serious problems that countries throughout the world are confronted with?Countries throughout the world are confronted with serious problems such as volatile international economy, shrinking resources, mounting environmental contamination, and epidemics that know no boundaries.7. What implications can we draw from the case of MichaelFay?This case shows that in a world of international interdependence, the ability to understand and communicate effectively with people from other cultures takes on extreme urgency. If we are unaware of the significant role culture plays in communication, we may place the blame for communication failure on people of other cultures.8. What attitudes are favored by the author towardsglobalization?Globalization, for better or for worse, has changed the world greatly. Whether we like it or not, globalization is all but unstoppable. It is already here to stay. It is both a fact and anopportunity. The challenges are not insurmountable. Solutions exist, and are waiting to be identified and implemented. From a globalistic point of view, there is hope and faith in humanity.Translation纵观历史,我们可以清楚地看到,人们由于彼此所处地域、意识形态、容貌服饰和行为举止上存在的差异,而长久无法互相理解、无法和睦相处。

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Review of Unit 9
1. What is culture shock? 2. How to adapt to a new
culture?
Intercultural Communication
Unit 10
Acquiring Intercultural Competence
Warm Up
➢ Susan: Thank you! The same to you. ➢ Husband: 谢谢妈妈,我祝你身体健康. ➢ Mother: 啊,谢谢,谢谢!
Reading I
Read the article “A Culture Learning Story” (p335340). What can you learn from the story?
much. ➢ Husband: 谢谢妈妈给我们做了那么多的好吃的. ➢ Mother: 自家人谢什么。苏珊,你以后可不要再瘦身了,身体
健康才最重要哪!
➢ Husband: It's my pleasure. Susan, I hope you become even more beautiful .
e. Ability to show positive regard for the other(s)
g. Ability to behave appropriately to particular situations
d. Ability to convey empathy verbally and nonverbally
(1) Seek a common language and attempt to understand cultural differences in using the language.
(2) Keep in mind that there is more to language than vocabulary, syntax, and dialects.
(4) To cultivate empathy – to become sensitive to the values and customs of the culture with which you are interacting.
(5) This does not mean that you have to agree with them, but you can avoid conflict, are better able to understand the situation, and are better equipped to provide a mutually agreeable solution to the problem.
Reading I
ቤተ መጻሕፍቲ ባይዱRead the article “A Culture Learning Story” (p335-340). What can you learn from the story?
❖ Betweenness of identity: (p339)
Betweenness of identity is a state of mind that is distinct from that of a typical, traditional standard in either native language/ culture or second language/ culture. It is a result of the whole recreation process of a person’s own identity after taking different characteristics from the second language or culture into the person’s original identity. However, this should not be considered as an incomplete or inferior identity, either to native language/culture, or to second language/culture, but as another, originally created, independent one.
Please read the story on page 334 . Can you guess how the husband translated for his mother and his wife?
➢ Susan: Mrs. Zhang, come to New York if you want. ➢ Husband: 妈妈,您可一定要来纽约看看. ➢ Mother: 不去了,给你们添麻烦。 ➢ Husband: Oh, it depends on the physical condition . ➢ Susan: Yes, oh thanks for your delicious food, I like them very
(3) We must realize that we live in an interconnected world and try to understand everyone – regardless of how much we seem separated from them by either distance or culture.
(3) Language is more than a vehicle of communication; it teaches one a culture’s lifestyle, ways of thinking, and different patterns of interaction.
(4) There are different styles of “talk”.
Reading II
➢ Read the article “Improving Intercultural Communication” (p346-350). How can we improve our communication with people of other cultures?
2) seek to understand different languages
❖ Cultural Identity
Cultural identity refers to one’s sense of belonging to a particular culture or ethnic group. People consciously identify themselves with a group that has a shared system of symbols and meanings as well as norms for conduct.
c. Ability to engage in different modes of thinking
Intercultural Communication
Competence
➢ Read the article “Description, Interpretation, and Evaluation” (p354-355). How to communicate effectively with people, especially those from different cultures?
1)Three cognitive processes in perception:
➢ Description: an actual report of what we have observed with the minimum of distortion and without attributing social significance to the behavior.
(1) Develop empathy -- be able to see things from the point of view of others so that we can better know and adjust to the other people.
(2) Barrier to empathy – a constant self-focus; a lack of motivation;
➢ Finish the Matching Task (p353)
Matching Task (p353)
Attributes 1.Tolerance for ambiguity 2.Open-mindedness 3. Flexibility 4.Respectfulness 5.Adaptability 6.Sensitivity 7.Creativity
4) to be flexible
Intercultural Communication Competence
➢ Intercultural communication competence refers to the ability to accomplish effective and appropriate intercultural communication between communicators of different cultures.
Abilities
b. Ability to meet new situations with mindfulness
f. Ability to respond to others in nonevaluative ways
a. Ability to shift frame of reference
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