John Bunyan 约翰班扬生平 及天路历程

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约翰班扬《天路历程》的创作特征与风格-精选资料

约翰班扬《天路历程》的创作特征与风格-精选资料

约翰班扬《天路历程》的创作特征与风格约翰·班扬(1628—1688),英国17世纪文坛著名小说家、散文家,是当时与文艺复兴人文主义文学集大成者的莎士比亚齐名的作家。

但与莎士比亚出生富裕家庭、从小接受良好教育不同,班扬系寒门出生,青少年时期被征召入伍,在战场上数次历经生死。

退伍后,他因不信奉国教而被判入狱12年。

在狱中,班扬用心血铸写了被誉为“英国文学史中最著名的宗教寓言”的《天路历程》。

这部英国文坛具有里程碑意义的巨著出版以后,在世界各地出现了超过200种译本,其译本数量仅次于《圣经》,也是仅次于《圣经》的西方最畅销书籍。

[1]值得一提的是,《天路历程》于1853年被翻译成中文出版,是中国历史上出现的第一部西方长篇小说译著。

然而多年来,与其他西方名著相比,国内对《天路历程》的研究仍然比较少见。

本文拟探析《天路历程》的创作特征与风格,以期为该作品的文学解读添砖加瓦。

一、《天路历程》的多重文学属性创作特征现行《天路历程》的版本由两部分组成。

1678年出版的第一部分以一个叙述者的视角讲述在梦境中出现的故事场景。

梦境中,一个名为基督徒的人从书本上得知天火即将焚毁他所在的城市,因而惊恐万分,不知所措。

此时一个名为传道者的人提醒基督徒应立即离开此地,逃往天国。

为了顺利到达天国、求得救赎,基督徒一路战胜艰难凶险、抵制各种诱惑,终于踏入了向他敞开的天堂大门。

1684年出版的第二部分与第一部分在情节上有些类似,所不同的是,这次踏上去往天国之路的是第一部分基督徒的妻子及其孩子们,而且她们在战胜困难、勇往直前的旅途中与人结伴而行、相互扶持,当她们到达天堂的大门时,队伍已经相当庞大了。

从文学的角度来看,《天路历程》的创作具有多重文学属性的特征,包括宗教属性、民间属性和现实主义属性。

第一,宗教文学属性。

班扬信奉新教中的加尔文教义,因此《天路历程》充满了浓厚的宗教色彩。

将文学与神学完美结合的《天路历程》从宗教的角度来看,宣扬上帝权威、《圣经》权威、信仰重于情感等宗教理论的言辞无所不在。

John Bunyan 约翰·班扬

John Bunyan 约翰·班扬

His style
• Bunyan wrote in a simple but lively and
vivid prose style . • His biblical language enabled him to narrate his stories and reveal his ideas in a direct and straightforward way.
plot
• Christian with a heavy on his back reading the •
Bible City of Destruction will be destroyed someday by a big fire Slough of Despond, Vanity Fair, Doubting Castle, the Valley of Humiliation, and the Valley of the Shadow of Death Mr. Worldly Wiseman, Faithful, Hopeful, Giant Despair, the foul fiend Apollyon reaching the Celestial City,
• became Nonconformist preacher in 1655
Piety, Bible, Prayer Book
• imprisoned for unlicensed preaching in
1660 • In 1675 he was imprisoned again.
orks
John Bunyan( 1628-1688)
• a poor tinker ‘s family • received very little formal education • enlisted into the Parliamentary Army

班扬《天路历程》主要内容概要及赏析

班扬《天路历程》主要内容概要及赏析

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John Bunyan (约翰·班扬)

John Bunyan (约翰·班扬)
• At sixteen, Bunyan enlisted in the army as a solider and fought in the English Civil War.
• Bunyan was received into the Baptist Church in 1653.
• He started preaching in Bedford and nearby villages and gained an immense, popular following wherever he preached, earning the nickname “Bishop Bunyan”
• His severe and self-critical moral code provides the backdrop to Christian’s earnest and impassioned search for salvation in The Pilgrim’s Progress.
The Title: The Pilgrim’s Progress
• The Pilgrim’s Progress is about travel or, journey and the meaning that one man’s travel comes to acquire.
• Therefore the geographical wandering across the lands is also a spiritual development, which is the “progress” referred to in the title.
• Why Bunyan was insistent in preaching despite the threat of imprisonment.

约翰班扬

约翰班扬

• He became much interested in religions, but it was only after a tremendous spiritual conflict, lasting three or four years, that he found peace. • His life covered the period of the greatest crisis in the Puritan struggle for the survival of their various versions of extreme Protestant faith, and he himself was of Baptist (浸礼会教友)sympathies (支持). • He took part in the Civil War, After the Restoration of Charles II, the Puritans underwent (经历) severe persecution(迫害) & he himself was imprisoned twice for his preaching, once for 12 years.
Thanks for your attention!
Pilgrim’s Progress
• Bunyan did not attempt to portray the political confusion & social upheaval of 17th-century England. His concern was rather the study of man's spiritual life. • Theme: The Pilgrim's Progress is the most successful religious allegory(寓言) in the English language. Its purpose is to urge people to comply with Christian doctrines & seek salvation through constant struggles with their own weakness & all kinds of social evils. It is not only about something spiritual but also beats much relevance to the time. Its predominant metaphor-life as a journey-is simple & familiar.

约翰·班扬的生平简介

约翰·班扬的生平简介

1628年生于英国,他的家乡靠近裴德福郡。

他的父亲是一个补锅匠(这种职业早已被淘汰),专营焊接和修补锅碗瓢盆以及其他金属制品。

在17世纪中叶,补锅匠奔走于各个乡村之间,挨家挨户地兜揽生意。

如果有人要修理东西,他们就在顾主家中作活,完工以后顾主当场付钱。

按当时的社会标准,这是一份相当卑贱的职业。

通常作补锅匠的父亲会带上年幼的孩子们作帮手。

约翰?班扬的父亲却是个例外。

他一定是意识到了教育的重要性,因而没有将他带上作帮手,而是把他留在村子里。

约翰便在那儿上学,一直到小学毕业。

我们不太清楚约翰的宗教背景。

他在自传中写到,大约在9岁或10岁那年,他做过好几个有警示意味的梦,有关于他自己生命的终结的,有关于未来审判的,还有关于地狱的骇人的景象和有关永恒的启示。

对此,他尤为困扰。

成年以后,他依然记忆犹新。

不过在青少年时期,他把这一切置之脑后。

他形容自己是当时村里最坏最野的孩子,简直就是坏事做尽。

在当地他还以咒诅和发假誓闻名。

16岁那年,他离开家乡,参加了克伦威尔的军队。

当时在克伦威尔领导下的清教徒与支持英国国教的国王查理一世的军队之间爆发了一场内战。

国王的军队称为保皇派,他们为国王的至高统治权而战;克伦威尔旗下,则是为议会而战的志士。

因此班扬投入的这场战争,具有宗教和政治双重性质。

这一经历很可能使约翰?班扬获得了对战争的深刻的理解,这反映在他日后所著的《天路历程》的好几个有关战争的场景中。

在他的另一本书——《圣战普通人的天国之路》,另一本是《敬虔的生活》,这两本书是她父亲给她的。

班扬的妻子经常向班扬谈起她的父亲,她的父亲是一个真正敬虔的人。

当时班扬读了这些书,虽然他很喜欢,但仍然没有因此萌发任何个人的悔罪感。

不久,班扬开始与他的妻子一道去做礼拜。

一个星期天的早晨,他对所听到的布道印象很深。

但礼拜完了以后,他马上跑去裴德福郡的乡村教堂和公园球场玩一种叫“猫”的游戏,这种游戏同今天的板球类似。

在那里他与主以一种奇异的方式首次相遇。

英国作家简介之John-Bunyan【2024版】

英国作家简介之John-Bunyan【2024版】
John Bunyan 约翰· 班扬
(1628-1688)
Content
• Part 1: Bunyan's life • Part 2: Bunyan’s works
• Part 3: The Pilgrim’s Progress
• Part 4: John Bunyan’s literary contribution and style
Christian’s Journey
Allegorical People
Allegorical Places
Faithful Truth
the Celestial City 天国城
Judge Hate-good
恨善法官
Envy Superstition
Pickthank拍马 Badman恶人 Malice怨恨
3. The religious book also gives a faithful picture of the English society in Bunyan’s age, added here and there with bitter satires upon the ruling classes.
the Delectable Mountains 快乐山
Doubting Castle 怀疑城堡 the Vanity Fair 名利场
the Slough of Despond 绝望泥潭
the City of Destruction 毁灭城
Analysis 2: The Pilgrim’s Progress
• 1. a master of allegory and parable
& a chief puritan writer.

约翰班扬

约翰班扬
约翰·班扬(John Bunyan,1628年11月28日— 约翰 班扬( 班扬 , 年 月 日 1688年8月31日)英国著名作家、布道家、宗教 年 月 日 英国著名作家、布道家、 革命家。 革命家。
• 约翰·班扬出生于英格兰东部区域贝德福德郡的贝 约翰· 德福德。青年时期曾被征入革命的议会军, 德福德。青年时期曾被征入革命的议会军,后在故 乡从事传教活动,反对当时英国旧教的专制与腐化 乡从事传教活动, 他主张: 。他主张: • 1、信教自由。 信教自由。 • 2、得救须重生,重生须受浸礼。 得救须重生,重生须受浸礼。 • 3、教义以《新约》为根据。 教义以《新约》为根据。 • 4、教会的组织应民主化,最高权应在教友,不在 教会的组织应民主化,最高权应在教友, 教会。 教会。 • 1660年斯图亚特王朝复辟,当局借口未经许可而传 1660年斯图亚特王朝复辟 年斯图亚特王朝复辟, 把他逮捕入狱两次,分别监禁十二年、 教,把他逮捕入狱两次,分别监禁十二年、六个月 狱中写就《天路历程》 。狱中写就《天路历程》(The Pilgrim‘s Progress)。 Progress)。
Progress) 《天路历程》(The Pilgrims Progress) 天路历程》 采用梦幻的形式讲述宗教寓言, 采用梦幻的形式讲述宗教寓言,但揭开梦 幻的面纱,展现在读者面前的是17 17世纪英 幻的面纱,展现在读者面前的是17世纪英 国社妻子先后寻找天国的经历, 及其妻子先后寻找天国的经历,语言简洁 平易, 平易,被誉为 “英国文学中最著名的寓 言”。

约翰,班扬简介_John_Bunyan

约翰,班扬简介_John_Bunyan

“Live like the children of God, that you may look your Father in the face with the comfort of another day.” day.”
Bunyan’s Death
1688年, 1688年,有一位父亲将其子赶 出家门,因他离家出走。这 个年轻人到了班扬那里,央 求他与其父谈一谈,以便能 与父亲和好。班扬骑马冒雨 赶去,见到了那个父亲。父 子俩在他的劝说下和好。但 班扬由此得了重感冒,并死 于此。
In his last sermon Bunyan said:
Four children- the first :Mary is blind. children-
Bunyan was born near Bedford, in England
贝德福德( 贝德福德(英格兰一郡及该 郡之首府) 郡之首府)
In 1653 Bunyan renounces(宣布放弃;与…断 (宣布放弃;与… 绝关系 ) the church of England and joins the church of John Gifford where he was rere-baptized(洗礼), and began to learn to preach. In 1660 ,Bunyan was arrested for preaching and jailed for 12 years.
在狱中他写道:“我被迫离妻 别子,在这个地方忍受骨肉分离之 苦。。我那可怜的失明的女儿玛丽, 她尤其令我牵挂。唉,一想到我的 玛丽所要忍受的,我就心如刀绞。 可怜的孩子,你在这个世上会遇到 怎样的苦难啊!你会被鞭打,不得 不乞讨,忍饥挨饿,衣不蔽体,还 有千千万万无法想像得到的灾难…”

John Bunyan 简介

John Bunyan 简介

Allegory
• a story which teaches a lesson because
the people and places in it stand for abstract concepts(概念) • its central device is the personification of abstract entities such as vice,state of mind ,mode of life or types of characters • it may be employed in any literary form
• While he was in jail(监狱), he was starting
his most famous work The Pilgrim’s Progress. In 1672 he was released and licensed as a teacher
• In 1678,The Pilgrim’s Progress was
请点这里
By 陈晓阳' s Group
published
fever
• In the summer of 1688,he died of violent • Status : The greatest prose(散文) writer in
the 17th century
位于英国贝德福德郡的惠普 斯奈德公园的一处地形,从 高空观测颇似一个狮子。
Bedford, in 1628 the son of a poor tinker (焊锅匠) became a soldier in the Parliamentary army(议会军)
• •

《天路历程》

《天路历程》

基督徒、无知和盼望谈话
渡过死亡河
基督徒和盼望渡死亡河
他们就这样走过了河.
到达天国

基督徒克服了千难万 险,遭受了“艰难 山”“屈辱谷”“死荫 谷”“名利场”,他得 到了“贤惠”“虔诚” 和“仁爱”的鼓励,获 得了“忠信”的友谊, 最后在“盼望”的陪伴 下渡过了“死亡河”, 到达了天国。
基督徒经历各种艰 难曲折与磨难,追寻 天国的“天路历程” 即是人类寻求灵魂救 赎的历程。

在现实中有这样一句话:和谐即妥协。老 于世故的人是经常将之挂在嘴边的,他们个 个莫不处事圆滑,常常以好好先生的面目出 现,表面是个主持公道的人,实则是个毫无 原则的人。立场不坚定带来的就是两面三刀, 没有任何信义和原则可言,在生活中要识别 出这类人来。

基督徒朝圣的第一阶段使读者们意识到会 有最后审判日的来临,因而要悔罪,要皈依 基督教。
我的感受



无论从神学还是现实的角度,文中的“基督徒”的信仰 之路都为我们每一个普通人提供了人生历程的行动指南和精 神支撑。 在人生的每个阶段,都会经历各种诱惑和考验,与此同时, 也会得到像“传道者”一样的圣人的指点,像“忠信”一样 的并肩前行的朋友,得到艰辛与喜悦,荆棘与坦途,付出与 收获并存。 作为一个接受无神论教育的人,我想即使没有宗教信仰, 我们依然可以从这些宗教文化中获得一些人生的启示,心灵 上的净化,以及精神上的指引,在人生路上,要有积极向上 的态度,要坚定自己的信念,要有感恩的心,这样我们的人 生才会更完满更有价值。
辩护词
这本书将使你成为一个天路行客,
把你带到天国中神圣的地方; 只要你遵循书中的教诲,懂得它为你指引的方向。 毫无疑问,他将使懒汉变得勤劳,使瞎子看到令人 愉快的亮光。 您在寻找珍贵有益的东西吗?您能在寓言中看到真 理吗? 您容易忘记过去的事情吗?您能否记住从元旦到除 夕的经历?还是来阅读我那奇特的想象吧,它们会 使你全神贯注;对于那些孤立无援的人们来说,我 的梦幻也许就是最好的慰藉。、、、、、、

john bunyan

john bunyan

The Pilgrim’s Progress
This classic allegory tells the enthralling story of a Christian's epic journey toward heaven and the many temptations and distractions he encounters along the way. With a burden on his way. back, Christian reads a book that tells him that the city in which he and his family dwell will be set ablaze . Christian flees from the City of ablaze. Destruction and journeys through the Slough of Despond, the Interpreter's House, the House Beautiful, the Valley of Humiliation, the Valley of the Shadow of Death, Vanity Fair, Doubting Castle, and the Delectable Mountains before finally reaching the Celestial City.
Hale Waihona Puke 路历程《天路历程》为英国人班扬所著,该书借用 了寓言和梦境的形式,书中的叙述者在梦中 看到一个叫做“基督徒”的人正在读一本书, 知道了自己居住的城市将遭天火焚毁,惊恐 不已。这时一个叫“传道者”的人指点他必 须逃离自己的故乡,前往天国。基督徒背负 着世界的重担,从此踏上了艰难而勇敢的历 程,为自己、也为他人寻找救赎。第二部分 最早于1684年出版,写的是基督徒的妻子 “女基督徒”和孩子们在一个叫做“无畏” 的人的指引下,前往天堂的朝圣过程。

天路历程

天路历程

天路历程作者简介:约翰·班扬John Bunyan(1628-1688)是英国文学史上著名的小说家和散文家。

他1628年生于英国贝德福德市(Bedfordshire)南约一英里的小村庄,父亲是一个补锅匠,尽管家境贫寒,还是把他送进了学校。

1653年他加入了当地一个非英国国教的新教组织,从此改变了自己的命运。

班扬待人热忱,出色的语言表达和即兴演讲能力使他很快成为一个著名的牧师。

然而,1660年王政复辟,重新颁布了禁止非国教宗教活动的法令,班扬因为非法布道而被捕,从而在贝德福德监狱度过了12年的囚禁生活。

图书简介:这部英国古典文学名著被誉为“英国文学中最著名的寓言”。

十七世纪英国清教徒约翰·班扬因不信奉国教,被关押在狱十二年之久。

《天路历程》作为他狱中心血凝成的杰作,被译成多种文字,在世界各地不断再版,家喻户晓的程度仅次于《圣经》。

约翰·班扬以独特的手法把人内心世界的各种心理活动人物化,比如在奔走天路的路程上可能会碰到的"怀疑"、"盼望"、"灰心""仁爱"等。

本书在你的眼前描画出一个人,他正在把那永久的赏赐找寻:你会看见他从哪里来,到哪里去;他撇下什么没有做,他做的又是什么;你看见他怎样不停地赶着行程,一直赶到那荣耀的门。

作为一部具有重要价值的英语文学作品,三百多年来,《天路历程》突破了民族、种族、宗教和文化的界限,风靡全球。

即便在非基督教文化氛围中,它也是学术界最热闹的研究话题之一。

它对后来英国小说的发展产生了深远影响。

迄今为止,这部作品在世界各地已有多达二百余种译本,是除了《圣经》以外流传最广、翻译文字最多的书籍。

而在这本译本之前,中国内地和香港也已经有了两种中译本。

内容:《天路历程》现行的版本包含两部分,第一部分出版于1678年。

它借用了寓言和梦境的形式,书中的叙述者在梦中看到一个叫做“基督徒”的人正在读一本书,知道了自己居住的城市将遭天火焚毁,惊恐不已。

9-John Bunyan

9-John Bunyan

• In The Pilgrim's Progress, the basis of the allegorical narrative is the idea of a journey. The traveler’s name is Christian, and he represents every Christian in human world. The figures and places Christian encounters on his journey stand for the various experiences every Christian must go through in the quest for salvation.
John Bunyan (1628—1688)
• English minister and author who is best known for The Pilgrim's Progress, the most characteristic expression of the Puritan religious outlook. Until the decline of religious faith and the increase of books of popular instruction in the 19th century, Bunyan, like the Bible, was found in every English home and was known to every ordinary reader.
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• In November 1660, Bunyan was charged with holding a service not in conformity with those of the Church of England. He refused to give an assurance that he would not repeat that offense and was imprisoned in the county jail, where he remained for 12 years. • Upon the publication of the Pilgrim's Progress, the allegory of Christian's journey to the Celestial City was instantly popular with all classes.

约翰班扬

约翰班扬
Part II tells of the journey of Christian's wife
Christiana and their children to Celestial City.
The two parts work together as a unified whole, which describes and depicts the believer's life and struggles.
Theme
The
Pilgrim's Progress is the most successful religious allegory in the English language. Its purpose is to urge people to comply with Christian doctrines & seek salvation through constant struggles with their own weakness & all kinds of social evils. It is not only about something spiritual but also beats much relevance to the time. Its predominant metaphor-life as a journey-is simple & familiar.
John Bunyan
1660 to 1672
• Arrested in 1660 for preaching without a license --later was sentenced for 12 years. • While he was in jail, he was starting his most famous work pilgrim’s progress • 1672 he was released and licensed as a preacher

JohnBunyan约翰班扬生平和天路历程专题培训课件

JohnBunyan约翰班扬生平和天路历程专题培训课件
JohnBunyan约翰班扬生 平和天路历程
John Bunyan’s life
John Bunyan was born in 1628 to Thomas and Margaret Bunyan, in Bunyan's End in the parish of Elstow, Bedfordshire, England. His mother died when he was 15,and 13-year-old sister died a few weeks later. A few months later when John was 16 he was drafted into Cromwell’s army (war between parliament and the King Charles I)He was taught the trade of a tinker by his father (a mender of pots, utensils,) this was not a highly regarded trade.
He was married at about 20 to his first wife (about
which we know little, not even her name). She brought little to the marriage except for two books, one of which was an allegory .
John Bunyan was released in January 1672, when Charles II issued the Declaration of Religious Indulgence.

约翰班扬简介

约翰班扬简介

约翰· 班扬(1628-1688)是英国文学史上著名的散文家、小说家。 他的职业是小炉匠。他青年时期正值英国资产阶级革命,被征入 革命的议会军,离开军队后,在故乡从事传教活动。1660年斯图 亚特王朝复辟,当局借口未经许可而传教,把他逮捕狱,监禁了 十二年(1660-1672年)。《天路历程》写基督徒及其妻子先后寻 找天国的经历;班扬的语言工夫主要得力于民间口语和《圣经》, 特点是简单、明晰、生动、有力。尽管他距离文艺复兴不过一百 年,距离今天将近三百年,但在风格上更接近现代散文。
今来 世世 的的 一荣 切耀 都是 是永 倏远 忽不 即 1688年8月31日他因高烧未退在朋友家中不治过世。 会 他被葬在伦敦邦希田园 (Bunhill Fields)的墓园 逝消 之中。 的失 。的 ; Life of Bunyan 而
合 礼 的 人 是 个 伪 君 子
点 滴 皆 为 天 作 物
Life of Bunyan
班扬第一次被捕是在1660年11月,罪名是“非法聚会罪”,定他 罪名用的是在100年前伊丽莎白年代的一条法规。那天,班扬事先 已接到警告,地方行政官已经签发了逮捕令,只要他讲道就会被 抓起来。面对逮捕令,班扬决定绝不退却,他刚开始讲道就被投 入了监狱。 狱中,只要他答应停止讲道就可以自由,否则他将被流放美洲或 者更惨,但是班扬拒绝了。
必虽 然然 临迟 到延 ,, 不还 再要 迟等 延候 。; 因 为
基督徒背负着世界的重担,从此踏上了 艰难而勇敢的历程,为自己、也为他人 寻找救赎。从毁灭城出发,他经历了许 多考验,遇到了各种阴险人物的诱惑和 凶险。一路上,基督徒学会了如何抵制 诱惑,战胜困难,最终达到了自己的目 标,天堂的大门向他敞开。
第二部分最早于1684年出版,写的是基督徒的妻子“女基督徒” 和孩子们在一个叫做“无畏”的人的指引下,前往天堂的朝圣过 程。同基督徒的历程一样,他们也从毁灭城出发,在到达天国城 的大门之前,遇到了同样的艰难险阻,例如绝望潭、浮华集市、 怀疑城堡等等。然而这两个旅程却又很不相同。基督徒是自己上 路,他在路上会受到这样那样的帮助,有时也有一个两个同伴, 但基本上是他独自一人行进在通往漫漫的天国道路上。而女基督 徒却是与他人结伴而行,而且他们的同伴一路上不断壮大,相互 帮助,相互支持。
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The Bedford Jail was like all English jails of the day, a stink hole, filthy, no sanitation, little water or food, little warmth in the winter.
In 1666, John was briefly released for a few weeks, before being re-arrested - again, for preaching - and sent back to Bedford's County gaol, where he remained for a further six years. During that time, he wove taglaces to support his family and preached to his fellow prisoners - a congregation of about sixty. In his possession were two books, John Foxe's Book of Martyrs, the Bible, a violin he had made out of tin, a flute he'd made from a chair leg and a supply of pen and paper. Both music and writing were integral to John's Puritan faith. John Bunyan was released in January 1672, when Charles II issued the Declaration of Religious Indulgence.
The latter part was about Christian’s family, his wife and children. They also confronted numerous similar challenges, but our heroine succeeded with other’s helps and arrived in the same place as Christian. Bunyan was a Christian, and he wrote to announce his piety. Although the world, not only in the novel but also in the real society, was much wicked and immoral, the religious Christian chose to keep piety and pursue beauty and kindness. They trusted the God and they believed the world would become ideal one day with their sincere prayers and don
Christian allegory Two parts
The Pilgrim’s Progress from This World to That Which Is to Come. Touches of tenderness and quaint humor, bursts of heart-moving eloquence, and pure idiomatic English.
In 1874, a bronze statue of John Bunyan, sculpted by Sir Joseph Edgar Boehm, was erected in Bedford. This stands at the south-western corner of St Peter's Green, facing down Bedford's High Street. The site was chosen by Boehm for its significance as a crossroads.
In March 1675, following Charles II's withdrawal of the Declaration of Religious Indulgence, John was again imprisoned for preaching. At some time during these imprisonments he wrote this book ,T he P ilgrim 's P rogre ss . It was published in 1678 and Bunyan was shocked at how successful it was. By the time of his death, eight editions had appeared as well as a French and Dutch edition.
Bunyan’s Death
John went to London to settle a dispute between a son and a father, as well as to preach. After reconciling the two men, he was unable to preach because of the torrential rain. He became soaked in the rain, fell sick with a fever and died at age 60.
John Bunyan
(1628~1688)
John Bunyan’s life
Jo h n B u n y a n w a s b o rn in 1628 to T h o m a s a n d M a rg a re t B u n y a n , in B u n y a n 's E n d in th e p a ris h o f E ls to w , B e d fo rd s h ire , E n g la n d . H is m o th e r d ie d w h e n h e w a s 15,a n d 13-ye a r-o ld sis te r d ie d a fe w w e e k s la te r. A fe w m o n th s la te r w h e n Jo h n w a s 16 h e w a s d ra fte d in to C ro m w e ll’s a rm y (w a r b e tw e e n p a rlia m e n t a n d th e K in g C h a rle s I)H e w a s ta u g h t th e tra d e o f a tin k e r b y h is fa th e r (a m e n d e r o f p o ts , u te n s ils ,) th is w a s n o t a h ig h ly re g a rd e d tra d e .
《天路历程》
The Pilgrim's Progress from This World to That Which Is to Come is a Christian allegory written by John Bunyan and published in February, 1678. It is regarded as one of the most significant works of religious English literature, has been translated into more than 200 languages, and has never been out of print.
Contents
This novel told a story combined by two parts, both of which were related to the arduous journeys of Christians. The protagonist in former part was named Christian, who originally lived in the City of Destruction, determined to take off the burden on his back and avoid being destroyed in his hometown, so he set out to seek for the Celestial City. He met with different people and various things on the way, which might guide him, mislead him, hurt him, help him or frighten him. Fortunately, he overcame all the difficulties and temptations, and eventually reached the Celestial City.
He was married at about 20 to his first wife (about which we know little, not even her name). She brought little to the marriage except for two books, one of which was an allegory . In 1658 his wife died, leaving John with 4 children, one of whom was blind. Aged 30, he was arrested for preaching at Eaton Socon and indicted for preaching without a license, but this offence did not result in imprisonment and he continued preaching. In 1659, Bunyan married again, to Elizabeth (surname unknown), by whom he had two more children Sarah (born 1667)and Joseph (born 1672).
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