二十世纪西方文艺批评理论

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Twentieth Century Western Critical Theories 二十世纪西方文艺批评理论

Zhu Gang

朱刚

上海外语教育出版社,2001

2005年第四次印刷

Introduction

This sourcebook comes out of a need for basic texts of the twentieth century Western literary and cultural theories. The current volume is meant solely for pedagogical purposes, i.e., for graduate courses on contemporary Western literary theory. Each unit forms a critical “school” (in the broad sense), starting with a critical survey of the school under discussion. For each critic, the sourcebook provides a sketchy introduction, a selection of the critic‟s work, some necessary notes to the texts (reduced to the minimum for a smooth reading.), followed by study questions based on the essay selected for better understanding and class discussion, and finally books and articles recommended for further reading.

The book chooses to examine in a roughly chronological order some major Western critical theories of the twentieth century, from Russian Formalism in the early decades to, for instance, the Cultural Studies in the nineties. In addition to a close reading of some carefully selected texts and a survey of current knowledge in this field, the course seeks to introduce students to the major approaches to literature, to show what kind of knowledge is involved and what forms of inquiry exist in this area, how different means of analysis are used, and what their strengths and weaknesses are.

The chief objective of the book is to raise the students‟ awareness of the imp ortance of being critical and of the critical theory, discuss with them some influential speculations on and critical approaches to literature, and use them in textual analysis. It will concentrate on a number of questions, such as the locus of literary meaning, the status of the text, the role of the reader, the function of language in literary exegesis, the referentiality of literature, and the relation of literature and society. These questions are of general interest to the students of literature, and of special help to MA students working on their dissertation.

The selection of critics (the so-called “canon”) has been made on the bases of their representative character and their availability in Chinese university libraries. The works selected are among the most discussed by Chinese literary scholars and are helpful to students in interpreting literary texts. The assortment of critics into schools is unavoidably arbitrary. Barthes, for instance, should be more properly put under “Deconstruction”, and Said may also belong to “Cultural Studies.” The best policy is to pay more attention to the ideas expressed in the essays than to the labels assigned them. Owing to limits of space, the selections are too short, and the notes too scanty, to ensure good understanding. It is recommended that MA students who are going to write on theory or Ph.D. students of literature read the original work in its entirety.

To understand our field of inquiry, a concise, tentative definition of terminology is necessary at the outset, however insufficient any such definition may seem to be today.

First and foremost, what is literature? The question is extremely difficult to answer since literature seems to include everything verbally or orally recorded. But this is an important question because contemporary critical theory started with efforts at such a definition. That definition is a negative one: i.e., what is it that sets literature apart from non-literature? In other words, contemporary literary theory started with identifying specific qualities that make a piece of work literary, and all contemporary approaches to literature are answers, in one way or another, to the question of what literature is.

Next, what is “theory”? As a field of intellectual inquiry, theory may be taken to be “a body of generalizations and principles, or an ideal or hypothetical set of facts and circumstances, developed in association with practice in a field of activity and forming its content as an intellectual discipline.” In other words, “theory” deals with things on abstract level (generalizations and principles), not in their concrete forms, though this abstraction is based on the actual practices. For instance, literary “theory”

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