莎士比亚英语的名言

莎士比亚英语的名言,最好带翻译,越多越好~!谢谢
Do not , for one repulse , give up the purpose that you resolved to effect .(William Shakespeare , British dramatist)
不要只因一次失败，就放弃你原来决心想达到的目的。

(英国剧作家莎士比亚.W.)
A light heart lives long .( William Shakespeare , British dramatist )
豁达者长寿。

(英国剧作家莎士比亚. W.)
In delay there lies no plenty , Then come kiss me , sweet and twenty , Youth's a stuff that will not endure . (William Shakespeare , British dramatist)
迁延蹉跎，来日无多，二十丽姝，请来吻我，衰草枯杨，青春易过。

(英国剧作家莎士比亚. W.)
The time of life is short ; to spend that shortness basely, it would be too long . (William Shakespeare , British dramatist )
人生苦短，若虚度年华，则短暂的人生就太长了。

(英国剧作家莎士比亚. W.)
Don't gild the lily.
不要给百合花镀金/画蛇添足。

(英国剧作家莎士比亚 . W .)
The empty vessels make the greatest sound . (William Shakespeare , British dramatist )
中文可以这样翻译．但在英文中这只是表示肯定与否定这一对立问题，要根据语境来看．
这句出自第三幕．其时哈姆雷特为复仇装疯，对一切产生怀疑，却又优柔寡断，矛盾重重
哈: {自言自语}
生存或毁灭, 这是个必答之问题:
是否应默默的忍受坎苛命运之无情打击,
还是应与深如大海之无涯苦难奋然为敌,
并将其克服。

此二抉择, 就竟是哪个较崇高?
死即睡眠, 它不过如此!
倘若一眠能了结心灵之苦楚与肉体之百患,
那么, 此结局是可盼的!
死去, 睡去...
但在睡眠中可能有梦, 啊, 这就是个阻碍:
当我们摆脱了此垂死之皮囊,
在死之长眠中会有何梦来临?
它令我们踌躇,
使我们心甘情愿的承受长年之灾,
否则谁肯容忍人间之百般折磨,
如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱,
假如他能简单的一刃了之?
还有谁会肯去做牛做马, 终生疲於操劳,
默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境, 倘若他不是因恐惧身后之事而使他犹豫不前?
此境乃无人知晓之邦, 自古无返者。

Hamlet:To be, or not to be- that is the question: Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune
Or to take arms against a sea of troubles,
And by opposing end them. To die- to sleep-
No more; and by a sleep to say we end
The heartache, and the thousand natural shocks That flesh is heir to. 'Tis a consummation
Devoutly to be wish'd. To die- to sleep.
To sleep- perchance to dream: ay, there's the rub! For in that sleep of death what dreams may come When we have shuffled off this mortal coil,
Must give us pause. There's the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time, Th' oppressor's wrong, the proud man's contumely, The pangs of despis'd love, the law's delay,
The insolence of office, and the spurns
That patient merit of th' unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would these fardels bear, To grunt and sweat under a weary life,
But that the dread of something after death-
The undiscover'd country, from whose bourn
No traveller returns- puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all, And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry
And lose the name of action.
To be, or not to be: that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks That flesh is heir to, 'tis a consummation
Devoutly to be wish'd. To die, to sleep;
To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil,
Must give us pause: there's the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover'd country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action.
生存还是毁灭：这是问题。

要做到高贵，究竟该忍气吞声
来容受狂暴的命运矢石交攻呢，
还是该挺身反抗无边的苦恼，
扫它个干净？死，就是睡眠
就这样；而如果睡眠就等于了结了
心痛以及千百种身体要担受的
皮痛肉痛，那该是天大的好事，
正求之不得啊！死，就是睡眠；
睡眠，也许要做梦，这就麻烦了！65
我们一旦摆脱了尘世的牵缠，
在死的睡眠里还会做些什么梦，
一想到就不能不踌躇。

这一点顾虑
正好使灾难变成了长期的折磨。

①
谁甘心忍受人世的鞭挞和嘲弄，70
忍受压迫者虐待、傲慢者凌辱，
忍受失恋的痛苦、法庭的拖延、
衙门的横暴，做埋头苦干的大才、
受作威作福的小人一脚踢出去，
如果他只消自己来使一下尖刀75
就可以得到解脱啊？谁甘心挑担子，拖着疲累的生命，呻吟，流汗，
要不是怕一死就去了没有人回来的
那个从未发现的国土，怕那边
还不知会怎样，因此意志动摇了，80 因此便宁愿忍受目前的灾殃，
而不愿投奔另一些未知的昔难？
这样子，顾虑使我们都成了懦夫，
也就这样子，决断决行的本色
蒙上了惨白的一层思虑的病容；85 本可以轰轰烈烈的大作大为，
由于这一点想不通，就出了别扭，
失去了行动的名分。

啊，别作声！
美丽的莪菲丽亚！——女神，你做祷告别忘掉也替我忏悔罪恶。