综英diogenes and alexander
10-Unit-4-Diogenes-and-Alexander-教案讲义
Unit 4一、授课时间：第8、9周二．授课类型：理论课9课时；实践课3课时三．授课题目：Diogenes and Alexander四．授课时数：12五．教学目的和要求：通过讲授课文使大学生了解有关犬儒哲学的有关知识，学会用英语解释句子以达到学以致用的目的。
要求学生主动地预习课文，课前准备练习，学会分析文章体裁和进行段落划分。
六．教学重点和难点：1）背景知识的传授：Diogenes and Cynicism (doggishness)；2）文章的体裁分析及段落划分；3）语言点的理解：Word study: account; possess; form; roll; elaborateGrammar Focus: The function of adverbial modifier in different sentences; Patterns: the first/second, ect./the next/last+to-infinitive; the first, ect. + who/that clause七．教学基本内容和纲要Part One Warm – up1.1 Warm-up Questions1.2 Define the following words and phrasesPart Two Background Information2.1 Differences and similarities between Diogenes and AlexanderPart Three Text Appreciation3.1 Text Analysis3.1.1 Theme of the text3.1.2 Structure of the text3.2 Writing Devices3.2.1 Contrast3.2.2 Developing paragraphs by examples3.2.3 Other ways of developing paragraphs?3.3 Sentence ParaphrasePart Four Language Study4.1 Phrases and Expressions4.1.1 Word list:4.1.2 Phrases and expressions list:4.1.3 Word Building4.2 Grammar4.2.1 ObjectPart Five Extension5.1 Group discussion八、教学方法和措施本单元将运用黑板、粉笔、多媒体网络辅助教学设备等教学手段，主要采用以学生为主体、教师为主导的任务型、合作型等教学模式，具体运用教师讲授法、师生讨论、生生讨论等方法进行教学。
大学英语(四)Diogenes and Alexander 戴奥吉尼斯和亚历山大
Diogenes and Alexander 戴奥吉尼斯和亚历山大The Dog Has His DayGilbert HighetThis article by the late classicist Gilbert Highet describes a meeting between two sharply contrasting personalities of history: Alexander the Great and Diogenes. This selection originally appeared in Horizon, the first in a series entitled Great Confrontations.此文是由晚期著名的古典学者Gilbert Highet 所写，描述了历史上两位性格极端伟大人物的会面场面：亚历山大国王和戴奥吉尼斯。
本文选择来自Horizon，一篇名叫“伟大的会面”的开始部分。
Lying on the bare earth, shoeless, bearded, half-naked, he looked like a beggar or a lunatic(神经病,疯子). He was one, but not the other. He had opened his eyes with the sun at dawn (拂晓), scratched, done his business like a dog at the roadside, washed at the public fountain, begged a piece of breakfast bread and a few olives, eaten them squatting on the ground, and washed them down with a few handfuls of water scooped from the spring. (Long ago he had owned a rough wooden cup, but he threw it away when he saw a boy drinking out of his hollowed hands.) Having no work to go to and no family to provide for, he was free. As the market place filled up with shoppers and merchants and gossipers and sharpers (a cheater, esp. a cardsharper) and slaves and foreigners, he had strolled through it for an hour or two. Everybody knew him, or knew of him. They would throw sharp questions at him and get sharper answers. Sometimes they threw jeers, and got jibes; sometimes bits of food, and got scant thanks; sometimes a mischievous pebble, and got a shower of stones and abuse(漫骂). They were not quite sure whether he was mad or not. He knew they were mad, all mad, each in a different way; they amused him. Now he was back at his home. (周围的人们不能肯定他到底是不是真的疯了,但是他确是非常的肯定他们是真的疯了,以不同的方式和程度; 这个发现使他很开心好玩).It was not a house, not even a squatter's hut. He thought everybody lived far too elaborately, expensively, anxiously. What good is a house? No one needs privacy: natural acts are not shameful; we all do the same thing, and need not hide them. No one needs beds and chairs and such furniture: the animals live healthy lives and sleep on the ground. All we require, since nature did not dress us properly, is one garment to keep us warm, and some shelter from rain and wind. So he had one blanket—to dress him in the daytime and cover him at night—and he slept in a cask. His name was Diogenes. He was the founder of the creed called Cynicism (the word means "doggishness"); he spent much of his life in the rich, lazy, corrupt Greek city of Corinth, mocking and satirizing its people, and occasionally converting one of them.His home was not a barrel made of wood: too expensive. It was a storage jar made of earthenware, something like a modern fuel tank—no doubt discarded because a break had made it useless. He was not the first to inhabit such a thing: the refugees driven into Athens by the Spartan invasion had been forced to sleep in casks. But he was the first who ever did so by choice, out of principle.Diogenes was not a degenerate or a maniac(疯子). He was a philosopher who wrote plays and poems and essays expounding(解释) his doctrine; he talked to those who cared to listen; he had pupils who admired him. But he taught chiefly by example. All should live naturally, he said, for what is natural is normal and cannot possibly be evil or shameful. Live without conventions, which are artificial and false; escape complexities and superfluities and extravagances: only so can you live a free life. The rich man believes he possesses his big house with its many rooms and its elaborate furniture, his pictures and expensive clothes, his horses and his servants and his bank accounts. He does not. He is their slave. In order to procure a quantity of false, perishable goods he has sold the only true, lasting good, his own independence. (富人们都相信, 拥有了属于自己的豪华大房子,房间很多,装饰和家具都很精致和气派, 还有很多的名画和很昂贵的衣服, 马匹和佣人，还有银行账户上的很多的钱。
大学英语(四)Diogenes_and_Alexander__戴奥吉尼斯和亚历山大
Diogenes and Alexander 戴奥吉尼斯和亚历山大The Dog Has His DayGilbert HighetThis article by the late classicist Gilbert Highet describes a meeting between two sharply contrasting personalities of history: Alexander the Great and Diogenes. This selection originally appeared in Horizon, the first in a series entitled Great Confrontations.此文是由晚期著名的古典学者Gilbert Highet 所写，描述了历史上两位性格极端伟大人物的会面场面：亚历山大国王和戴奥吉尼斯。
本文选择来自Horizon，一篇名叫“伟大的会面”的开始部分。
Lying on the bare earth, shoeless, bearded, half-naked, he looked like a beggar or a lunatic(神经病,疯子). He was one, but not the other. He had opened his eyes with the sun at dawn (拂晓), scratched, done his business like a dog at the roadside, washed at the public fountain, begged a piece of breakfast bread and a few olives, eaten them squatting on the ground, and washed them down with a few handfuls of water scooped from the spring. (Long ago he had owned a rough wooden cup, but he threw it away when he saw a boy drinking out of his hollowed hands.) Having no work to go to and no family to provide for, he was free. As the market place filled up with shoppers and merchants and gossipers and sharpers (a cheater, esp. a cardsharper) and slaves and foreigners, he had strolled through it for an hour or two. Everybody knew him, or knew of him. They would throw sharp questions at him and get sharper answers. Sometimes they threw jeers, and got jibes; sometimes bits of food, and got scant thanks; sometimes a mischievous pebble, and got a shower of stones and abuse(漫骂). They were not quite sure whether he was mad or not. He knew they were mad, all mad, each in a different way; they amused him. Now he was back at his home. (周围的人们不能肯定他到底是不是真的疯了,但是他确是非常的肯定他们是真的疯了,以不同的方式和程度; 这个发现使他很开心好玩).It was not a house, not even a squatter's hut. He thought everybody lived far too elaborately, expensively, anxiously. What good is a house? No one needs privacy: natural acts are not shameful; we all do the same thing, and need not hide them. No one needs beds and chairs and such furniture: the animals live healthy lives and sleep on the ground. All we require, since nature did not dress us properly, is one garment to keep us warm, and some shelter from rain and wind. So he had one blanket—to dress him in the daytime and cover him at night—and he slept in a cask. His name was Diogenes. He was the founder of the creed called Cynicism (the word means "doggishness"); he spent much of his life in the rich, lazy, corrupt Greek city of Corinth, mocking and satirizing its people, and occasionally converting one of them.His home was not a barrel made of wood: too expensive. It was a storage jar made of earthenware, something like a modern fuel tank—no doubt discarded because a break had made it useless. He was not the first to inhabit such a thing: the refugees driven into Athens by the Spartan invasion had been forced to sleep in casks. But he was the first who ever did so by choice, out of principle.Diogenes was not a degenerate or a maniac(疯子). He was a philosopher who wrote plays and poems and essays expounding(解释) his doctrine; he talked to those who cared to listen; he had pupils who admired him. But he taught chiefly by example. All should live naturally, he said, for what is natural is normal and cannot possibly be evil or shameful. Live without conventions, which are artificial and false; escape complexities and superfluities and extravagances: only so can you live a free life. The rich man believes he possesses his big house with its many rooms and its elaborate furniture, his pictures and expensive clothes, his horses and his servants and his bank accounts. He does not. He is their slave. In order to procure a quantity of false, perishable goods he has sold the only true, lasting good, his own independence. (富人们都相信, 拥有了属于自己的豪华大房子,房间很多,装饰和家具都很精致和气派, 还有很多的名画和很昂贵的衣服, 马匹和佣人，还有银行账户上的很多的钱。
现代大学英语-精读3-Diogenes-and-Alexander-原文
Diogenes and AlexanderLying on the bare earth, shoeless, bearded, half-naked, he looked like a beggar or a lunatic(神经病,疯子). He was one, but not the other. He had opened his eyes with the sun at dawn (拂晓), scratched, done his business like a dog at the roadside, washed at the public fountain, begged a piece of breakfast bread and a few olives, eaten them squatting on the ground, and washed them down with a few handfuls of water scooped from the spring. (Long ago he had owned a rough wooden cup, but he threw it away when he saw a boy drinking out of his hollowed hands.) Having no work to go to and no family to provide for, he was free. As the market place filled up with shoppers and merchants and slaves and foreigners, he had strolled through it for an hour or two. Everybody knew him, or knew of him. They would throw sharp questions at him and get sharper answers. Sometimes they threw bits of food, and got scant thanks; sometimes a mischievous pebble, and got a shower of stones and abuse(漫骂). They were not quite sure whether he was mad or not. He knew they were mad, each in a different way; they amused him. Now he was back at his home.It was not a house, not even a squatter's hut. He thought everybody lived far too elaborately, expensively, anxiously. What good is a house? No one needs privacy: natural acts are not shameful; we all do the same thing, and need not hide them. No one needs beds and chairs and such furniture: the animals live healthy lives and sleep on the ground. All we require, since nature did not dress us properly, is one garment to keep us warm, and some shelter from rain and wind. So he had one blanket—to dress him in the daytime and cover him at night—and he slept in a cask. His name was Diogenes. He was the founder of the creed called Cynicism ; he spent much of his life in the rich, lazy, corrupt Greek city of Corinth, mocking and satirizing its people, and occasionally converting one of them.His home was not a barrel made of wood: too expensive. It was a storage jar made of earthenware, no doubt discarded because a break had made it useless. He was not the first to inhabit such a thing,But he was the first who ever did so by choice, out of principle.Diogenes was not a maniac(疯子). He was a philosopher who wrote plays and poems and essays expounding(解释) his doctrine; he talked to those who cared to listen; he had pupils who admired him. But he taught chiefly by example. All should live naturally, he said, for what is natural is normal and cannot possibly be evil or shameful. Live without conventions, which are artificial and false; escape complexities and extravagances: only so can you live a free life. The rich man believes he possesses his big house with its many rooms and its elaborate furniture, his expensive clothes, his horses and his servants and his bank accounts. He does not. He depends on them,he worried about them,he spends most of his energy looking after them;the thought of losing them makes him sick with anxiety.They process them,He is their slave. In order to procure a quantity of false, perishable goods he has sold the only true, lasting good, his own independence.There have been many men who grew tired of human society with its complications, and went away to live simply—on a small farm, in a quiet village, in a hermit's cave. Not so Diogenes. He was a missionary. His life's aim was clear to him: it was "to restamp the currency “ :to take the clean metal of human life, to erase the old false conventional markings, and to imprint it with its true values.The other great philosophers of the fourth century BC,such as Plato and Aristotle, taught mainly their own private pupils.But for Diogenes, laboratory and specimens and lecture halls and pupils were all to be found in a crowd of ordinary people. Therefore, he chose to live in Athens or Corinth, where travelers from all over the Mediterranean world constantly came and went. And, by design, he publicly behaved in such ways as to show people what real life was.He thought most people were only half-alive, most men only half-men. At bright noonday he walked through the market place carrying a lighted lamp and inspecting the face of everyone he met. They asked him why. Diogenes answered, "I am trying to find a man."To a gentleman whose servant was putting on his shoes for him, Diogenes said, "You won't be really happy until he wipes your nose for you: that will come after you lose the use of your hands."Once there was a war scare so serious that it stirred even the lazy, profit-happy Corinthians. They began to drill, clean their weapons, and rebuild their neglected fortifications. Diogenes took his old cask and began to roll it up and down, back and forward. "When you are all so busy," he said, "I felt I ought to do something!"And so he lived—like a dog, some said, because he cared nothing for conventions of society, and because he showed his teeth and barked at those he disliked. Now he was lying in the sunlight, contented and happy, happier than the Shah of Persia. Although he knew he was going to have an important visitor, he would not move.The little square began to fill with people. Page boys , soldiers,secretaries, officers, diplomats, they all gradually formed a circle centered around Diogenes. He looked them over as a sober man looks at a crowd of tottering drunks, and shook his head. He knew who they were. They were the servants of Alexander, the conqueror of Greece, the Macedonian king, who was visiting his new realm.Only twenty, Alexander was far older and wiser than his years. Like all Macedonians he loved drinking, but he could usually handle it; and toward women he was nobly restrained and chivalrous. Like all Macedonians he loved fighting; he was a magnificent commander, but he was not merely a military automaton. He could think. At thirteen he had become a pupil of the greatest mind in Greece, Aristotle. who gave him the best of Greek culture. He taught Alexander poetry; the young prince slept with the Iliad under his pillow and longed to emulate Achilles, who brought the mighty power of Asia to ruin. He taught him philosophy, in particular the shapes and uses of political power and he taught him the principles of scientific research, and shipped hundreds of zoological specimens back to Greece for study. Indeed, it was from Aristotle that Alexander learned to seek out everything strange which might be instructive.Now, Alexander was in Corinth to take command of the League of Greek States which his father Philip created. He was welcomed and honored and flattered. He was the man of thehour, of the century; he was unanimously appointed commander-in-chief of a new expedition against old, rich, corrupt Asia. Nearly everyone crowded to Corinth in order to congratulate him, to seek employment with him.Only Diogenes, although he lived in Corinth, did not visit the new monarch. With that generosity which Aristotle had taught him, Alexander determined to call upon Diogenes.With his handsome face, his fiery glance, his strong supple body, his purple and gold cloak, and his air of destiny, he moved through the parting crowd, toward the Dog's kennel. When a king approaches, all rise in respect. Diogenes merely sat up on one elbow. When a monarch enters a place, all greet him with a bow or an acclamation. Diogenes said nothing.There was a silence. Alexander spoke first, with a kindly greeting. Looking at the poor broken cask, the single ragged garment, and the rough figure lying on the ground, he said, "Is there anything I can do for you, Diogenes?""Yes," said the Dog. "Stand to one side. You're blocking the sunlight."There was an amazed silence. Slowly, Alexander turned away. A titter broke out from the elegant Greeks. The Macedonian officers, after deciding that Diogenes was not worth the trouble of kicking, were starting to guffaw and nudge one another. Alexander was still silent. To those nearest him he said quietly, "If I were not Alexander, I should be Diogenes." They took it as a paradox.But Alexander meant it. He understood Cynicism as the others could not.He was what Diogenes called himself, a "citizen of the world." Like Diogenes, he admired the heroic figure of Hercules, who labored to help mankind while all others toiled and sweated only for themselves. He knew that of all men then alive in the world only Alexander the conqueror and Diogenes the beggar were free.。
现代大学英语 精读3 Diogenes and Alexander 原文
Diogenes and AlexanderLying on the bare earth, shoeless, bearded, half-naked, he looked like a beggar or a lunatic(神经病,疯子). He was one, but not the other. He had opened his eyes with the sun at dawn (拂晓), scratched, done his business like a dog at the roadside, washed at the public fountain, begged a piece of breakfast bread and a few olives, eaten them squatting on the ground, and washed them down with a few handfuls of water scooped from the spring. (Long ago he had owned a rough wooden cup, but he threw it away when he saw a boy drinking out of his hollowed hands.) Having no work to go to and no family to provide for, he was free. As the market place filled up with shoppers and merchants and slaves and foreigners, he had strolled through it for an hour or two. Everybody knew him, or knew of him. They would throw sharp questions at him and get sharper answers. Sometimes they threw bits of food, and got scant thanks; sometimes a mischievous pebble, and got a shower of stones and abuse(漫骂). They were not quite sure whether he was mad or not. He knew they were mad, each in a different way; they amused him. Now he was back at his home.It was not a house, not even a squatter's hut. He thought everybody lived far too elaborately, expensively, anxiously. What good is a house? No one needs privacy: natural acts are not shameful; we all do the same thing, and need not hide them. No one needs beds and chairs and such furniture: the animals live healthy lives and sleep on the ground. All we require, since nature did not dress us properly, is one garment to keep us warm, and some shelter from rain and wind. So he had one blanket—to dress him in the daytime and cover him at night—and he slept in a cask. His name was Diogenes. He was the founder of the creed called Cynicism ; he spent much of his life in the rich, lazy, corrupt Greek city of Corinth, mocking and satirizing its people, and occasionally converting one of them.His home was not a barrel made of wood: too expensive. It was a storage jar made of earthenware, no doubt discarded because a break had made it useless. He was not the first to inhabit such a thing,But he was the first who ever did so by choice, out of principle.Diogenes was not a maniac(疯子). He was a philosopher who wrote plays and poems and essays expounding(解释) his doctrine; he talked to those who cared to listen; he had pupils who admired him. But he taught chiefly by example. All should live naturally, he said, for what is natural is normal and cannot possibly be evil or shameful. Live without conventions, which are artificial and false; escape complexities and extravagances: only so can you live a free life. The rich man believes he possesses his big house with its many rooms and its elaborate furniture, his expensive clothes, his horses and his servants and his bank accounts. He does not. He depends on them,he worried about them,he spends most of his energy looking after them;the thought of losing them makes him sick with anxiety.They process them,He is their slave. In order to procure a quantity of false, perishable goods he has sold the only true, lasting good, his own independence.There have been many men who grew tired of human society with its complications, and went away to live simply—on a small farm, in a quiet village, in a hermit's cave. Not so Diogenes. He was a missionary. His life's aim was clear to him: it was "to restamp the currency “ : to take theclean metal of human life, to erase the old false conventional markings, and to imprint it with its true values.The other great philosophers of the fourth century BC,such as Plato and Aristotle, taught mainly their own private pupils.But for Diogenes, laboratory and specimens and lecture halls and pupils were all to be found in a crowd of ordinary people. Therefore, he chose to live in Athens or Corinth, where travelers from all over the Mediterranean world constantly came and went. And, by design, he publicly behaved in such ways as to show people what real life was.He thought most people were only half-alive, most men only half-men. At bright noonday he walked through the market place carrying a lighted lamp and inspecting the face of everyone he met. They asked him why. Diogenes answered, "I am trying to find a man."To a gentleman whose servant was putting on his shoes for him, Diogenes said, "You won't be really happy until he wipes your nose for you: that will come after you lose the use of your hands."Once there was a war scare so serious that it stirred even the lazy, profit-happy Corinthians. They began to drill, clean their weapons, and rebuild their neglected fortifications. Diogenes took his old cask and began to roll it up and down, back and forward. "When you are all so busy," he said, "I felt I ought to do something!"And so he lived—like a dog, some said, because he cared nothing for conventions of society, and because he showed his teeth and barked at those he disliked. Now he was lying in the sunlight, contented and happy, happier than the Shah of Persia. Although he knew he was going to have an important visitor, he would not move.The little square began to fill with people. Page boys , soldiers,secretaries, officers, diplomats, they all gradually formed a circle centered around Diogenes. He looked them over as a sober man looks at a crowd of tottering drunks, and shook his head. He knew who they were. They were the servants of Alexander, the conqueror of Greece, the Macedonian king, who was visiting his new realm.Only twenty, Alexander was far older and wiser than his years. Like all Macedonians he loved drinking, but he could usually handle it; and toward women he was nobly restrained and chivalrous. Like all Macedonians he loved fighting; he was a magnificent commander, but he was not merely a military automaton. He could think. At thirteen he had become a pupil of the greatest mind in Greece, Aristotle. who gave him the best of Greek culture. He taught Alexander poetry; the young prince slept with the Iliad under his pillow and longed to emulate Achilles, who brought the mighty power of Asia to ruin. He taught him philosophy, in particular the shapes and uses of political power and he taught him the principles of scientific research, and shipped hundreds of zoological specimens back to Greece for study. Indeed, it was from Aristotle that Alexander learned to seek out everything strange which might be instructive.Now, Alexander was in Corinth to take command of the League of Greek States which his father Philip created. He was welcomed and honored and flattered. He was the man of the hour,of the century; he was unanimously appointed commander-in-chief of a new expedition against old, rich, corrupt Asia. Nearly everyone crowded to Corinth in order to congratulate him, to seek employment with him.Only Diogenes, although he lived in Corinth, did not visit the new monarch. With that generosity which Aristotle had taught him, Alexander determined to call upon Diogenes.With his handsome face, his fiery glance, his strong supple body, his purple and gold cloak, and his air of destiny, he moved through the parting crowd, toward the Dog's kennel. When a king approaches, all rise in respect. Diogenes merely sat up on one elbow. When a monarch enters a place, all greet him with a bow or an acclamation. Diogenes said nothing.There was a silence. Alexander spoke first, with a kindly greeting. Looking at the poor broken cask, the single ragged garment, and the rough figure lying on the ground, he said, "Is there anything I can do for you, Diogenes?""Yes," said the Dog. "Stand to one side. You're blocking the sunlight."There was an amazed silence. Slowly, Alexander turned away. A titter broke out from the elegant Greeks. The Macedonian officers, after deciding that Diogenes was not worth the trouble of kicking, were starting to guffaw and nudge one another. Alexander was still silent. To those nearest him he said quietly, "If I were not Alexander, I should be Diogenes." They took it as a paradox.But Alexander meant it. He understood Cynicism as the others could not.He was what Diogenes called himself, a "citizen of the world." Like Diogenes, he admired the heroic figure of Hercules, who labored to help mankind while all others toiled and sweated only for themselves. He knew that of all men then alive in the world only Alexander the conqueror and Diogenes the beggar were free.。
现代大学英语 精读3 Diogenes and Alexander 原文
Diogenes and AlexanderLying on the bare earth, shoeless, bearded, half-naked, he looked like a beggar or a lunatic(神经病,疯子). He was one, but not the other. He had opened his eyes with the sun at dawn (拂晓), scratched, done his business like a dog at the roadside, washed at the public fountain, begged a piece of breakfast bread and a few olives, eaten them squatting on the ground, and washed them down with a few handfuls of water scooped from the spring. (Long ago he had owned a rough wooden cup, but he threw it away when he saw a boy drinking out of his hollowed hands.) Having no work to go to and no family to provide for, he was free. As the market place filled up with shoppers and merchants and slaves and foreigners, he had strolled through it for an hour or two. Everybody knew him, or knew of him. They would throw sharp questions at him and get sharper answers. Sometimes they threw bits of food, and got scant thanks; sometimes a mischievous pebble, and got a shower of stones and abuse(漫骂). They were not quite sure whether he was mad or not. He knew they were mad, each in a different way; they amused him. Now he was back at his home.It was not a house, not even a squatter's hut. He thought everybody lived far too elaborately, expensively, anxiously. What good is a house? No one needs privacy: natural acts are not shameful; we all do the same thing, and need not hide them. No one needs beds and chairs and such furniture: the animals live healthy lives and sleep on the ground. All we require, since nature did not dress us properly, is one garment to keep us warm, and some shelter from rain and wind. So he had one blanket—to dress him in the daytime and cover him at night—and he slept in a cask. His name was Diogenes. He was the founder of the creed called Cynicism ; he spent much of his life in the rich, lazy, corrupt Greek city of Corinth, mocking and satirizing its people, and occasionally converting one of them.His home was not a barrel made of wood: too expensive. It was a storage jar made of earthenware, no doubt discarded because a break had made it useless. He was not the first to inhabit such a thing,But he was the first who ever did so by choice, out of principle.Diogenes was not a maniac(疯子). He was a philosopher who wrote plays and poems and essays expounding(解释) his doctrine; he talked to those who cared to listen; he had pupils who admired him. But he taught chiefly by example. All should live naturally, he said, for what is natural is normal and cannot possibly be evil or shameful. Live without conventions, which are artificial and false; escape complexities and extravagances: only so can you live a free life. The rich man believes he possesses his big house with its many rooms and its elaborate furniture, his expensive clothes, his horses and his servants and his bank accounts. He does not. He depends on them,he worried about them,he spends most of his energy looking after them;the thought of losing them makes him sick with anxiety.They process them,He is their slave. In order to procure a quantity of false, perishable goods he has sold the only true, lasting good, his own independence.There have been many men who grew tired of human society with its complications, and went away to live simply—on a small farm, in a quiet village, in a hermit's cave. Not so Diogenes. He was a missionary. His life's aim was clear to him: it was "to restamp the currency “ : to take theclean metal of human life, to erase the old false conventional markings, and to imprint it with its true values.The other great philosophers of the fourth century BC,such as Plato and Aristotle, taught mainly their own private pupils.But for Diogenes, laboratory and specimens and lecture halls and pupils were all to be found in a crowd of ordinary people. Therefore, he chose to live in Athens or Corinth, where travelers from all over the Mediterranean world constantly came and went. And, by design, he publicly behaved in such ways as to show people what real life was.He thought most people were only half-alive, most men only half-men. At bright noonday he walked through the market place carrying a lighted lamp and inspecting the face of everyone he met. They asked him why. Diogenes answered, "I am trying to find a man."To a gentleman whose servant was putting on his shoes for him, Diogenes said, "You won't be really happy until he wipes your nose for you: that will come after you lose the use of your hands."Once there was a war scare so serious that it stirred even the lazy, profit-happy Corinthians. They began to drill, clean their weapons, and rebuild their neglected fortifications. Diogenes took his old cask and began to roll it up and down, back and forward. "When you are all so busy," he said, "I felt I ought to do something!"And so he lived—like a dog, some said, because he cared nothing for conventions of society, and because he showed his teeth and barked at those he disliked. Now he was lying in the sunlight, contented and happy, happier than the Shah of Persia. Although he knew he was going to have an important visitor, he would not move.The little square began to fill with people. Page boys , soldiers,secretaries, officers, diplomats, they all gradually formed a circle centered around Diogenes. He looked them over as a sober man looks at a crowd of tottering drunks, and shook his head. He knew who they were. They were the servants of Alexander, the conqueror of Greece, the Macedonian king, who was visiting his new realm.Only twenty, Alexander was far older and wiser than his years. Like all Macedonians he loved drinking, but he could usually handle it; and toward women he was nobly restrained and chivalrous. Like all Macedonians he loved fighting; he was a magnificent commander, but he was not merely a military automaton. He could think. At thirteen he had become a pupil of the greatest mind in Greece, Aristotle. who gave him the best of Greek culture. He taught Alexander poetry; the young prince slept with the Iliad under his pillow and longed to emulate Achilles, who brought the mighty power of Asia to ruin. He taught him philosophy, in particular the shapes and uses of political power and he taught him the principles of scientific research, and shipped hundreds of zoological specimens back to Greece for study. Indeed, it was from Aristotle that Alexander learned to seek out everything strange which might be instructive.Now, Alexander was in Corinth to take command of the League of Greek States which his father Philip created. He was welcomed and honored and flattered. He was the man of the hour, of the century; he was unanimously appointed commander-in-chief of a new expedition againstold, rich, corrupt Asia. Nearly everyone crowded to Corinth in order to congratulate him, to seek employment with him.Only Diogenes, although he lived in Corinth, did not visit the new monarch. With that generosity which Aristotle had taught him, Alexander determined to call upon Diogenes.With his handsome face, his fiery glance, his strong supple body, his purple and gold cloak, and his air of destiny, he moved through the parting crowd, toward the Dog's kennel. When a king approaches, all rise in respect. Diogenes merely sat up on one elbow. When a monarch enters a place, all greet him with a bow or an acclamation. Diogenes said nothing.There was a silence. Alexander spoke first, with a kindly greeting. Looking at the poor broken cask, the single ragged garment, and the rough figure lying on the ground, he said, "Is there anything I can do for you, Diogenes?""Yes," said the Dog. "Stand to one side. You're blocking the sunlight."There was an amazed silence. Slowly, Alexander turned away. A titter broke out from the elegant Greeks. The Macedonian officers, after deciding that Diogenes was not worth the trouble of kicking, were starting to guffaw and nudge one another. Alexander was still silent. To those nearest him he said quietly, "If I were not Alexander, I should be Diogenes." They took it as a paradox.But Alexander meant it. He understood Cynicism as the others could not.He was what Diogenes called himself, a "citizen of the world." Like Diogenes, he admired the heroic figure of Hercules, who labored to help mankind while all others toiled and sweated only for themselves. He knew that of all men then alive in the world only Alexander the conqueror and Diogenes the beggar were free.仅供个人用于学习、研究；不得用于商业用途。
Diogenes and Alexander 翻译
Lesson 18 ——Diogenes and Alesander他躺在光溜溜的地上，赤着脚，胡子拉茬的，半裸着身子，模样活像个乞丐或疯子。
可他就是他，而不是别的什么人。
大清早，他随着初升的太阳睁开双眼，搔了搔痒，便像狗一样在路边解手。
他在公共喷泉边抹了把脸，向路人讨了一块面包和几颗橄榄，然后蹲在地上大嚼起来，又掬起几捧泉水送入肚中。
他没工作在身，也无家可归，是一个逍遥自在的人。
街市上熙熙攘攘，到处是顾客、商人、奴隶、异邦人，这时他也会在其中转悠一二个钟头。
人人都认识他，或者都听说过他。
他们会问他一些尖刻的问题，而他也尖刻地回答。
有时他们丢给他一些食物，他很有节制地道一声谢；有时他们恶作剧地扔给他卵石子，他破口大骂，毫不客气地回敬。
他们拿不准他是不是疯了。
他却认定他们疯了，只是他们的疯各有各的不同；他们令他感到好笑。
此刻他正走回家去。
他没有房子，甚至连一个茅庐都没有。
他认为人们为生活煞费苦心，过于讲究奢华。
房子有什么用处？人不需要隐私；自然的行为并不可耻；我们做着同样的事情，没什么必要把它们隐藏起来。
人实在不需要床榻和椅子等诸如此类的家具，动物睡在地上也过着健康的生活。
既然大自然没有给我们穿上适当的东西。
那我们惟一需要的是一件御寒的衣服，某种躲避风雨的遮蔽。
所以他拥有一张毯子——白天披在身，晚上盖在身上——他睡在一个桶里，他的名字叫狄奥根尼。
人们称他为“狗”，把他的哲学叫做“犬儒哲学”。
他一生大部分时光都在希腊的克林斯城邦度过，那是一个富裕、懒散、腐败的城市，他挖苦嘲讽那里的人们，偶尔也把矛头转向他们当中的某个人。
他的住所不是木材做成的，而是泥土做的贮物桶。
这是一个破桶，显然是人们弃之不用的。
住这样的地方他并不是第一个，但他确实是第一个自愿这么做的人，这出乎众人的想法。
狄奥根尼不是疯子，他是一个哲学家，通过戏剧、诗歌和散文的创作来阐述他的学说；他向那些愿意倾听的人传道；他拥有一批崇拜他的门徒。
现代大学英语精读3diogenesandalexander原文
现代大学英语精读3D i o g e n e sa n d A l e x a n d e r原文(总3页)--本页仅作为文档封面，使用时请直接删除即可----内页可以根据需求调整合适字体及大小--Diogenes and Alexander Lying on the bare earth, shoeless, bearded, half-naked, he looked like a beggar or a lunatic(神经病,疯子). He was one, but not the other. He had opened his eyes with the sun at dawn (拂晓), scratched, done his business like a dog at the roadside, washed at the public fountain, begged a piece of breakfast bread and a few olives, eaten them squatting on the ground, and washed them down with a few handfuls of water scooped from the spring. (Long ago he had owned a rough wooden cup, but he threw it away when he saw a boy drinking out of his hollowed hands.) Having no work to go to and no family to provide for, he was free. As the market place filled up with shoppers and merchants and slaves and foreigners, he had strolled through it for an hour or two. Everybody knew him, or knew of him. They would throw sharp questions at him and get sharper answers. Sometimes they threw bits of food, and got scant thanks; sometimes a mischievous pebble, and got a shower of stones and abuse(漫骂). They were not quite sure whether he was mad or not. He knew they were mad, each in a different way; they amused him. Now he was back at his home.It was not a house, not even a squatter's hut. He thought everybody lived far too elaborately, expensively, anxiously. What good is a house No one needs privacy: natural acts are not shameful; we all do the same thing, and need not hide them. No one needs beds and chairs and such furniture: the animals live healthy lives and sleep on the ground. All we require, since nature did not dress us properly, is one garment to keep us warm, and some shelter from rain andwind. So he had one blanket—to dress him in the daytime and cover him at night—and he slept in a cask. His name was Diogenes. He was the founder of the creed called Cynicism ; he spent much of his life in the rich, lazy, corrupt Greek city of Corinth, mocking and satirizing its people, and occasionally converting one of them.His home was not a barrel made of wood: too expensive. It was a storage jar made of earthenware, no doubt discarded because a break had made it useless. He was not the first to inhabit such a thing,But he was the first who ever did so by choice, out of principle.Diogenes was not a maniac(疯子). He was a philosopher who wrote plays and poems and essays expounding(解释) his doctrine; he talked to those who cared to listen; he had pupils who admired him. But he taught chiefly by example. All should live naturally, he said, for what is natural is normal and cannot possibly be evil or shameful. Live without conventions, which are artificial and false; escape complexities and extravagances: only so can you live a free life. The rich man believes he possesses his big house with its many rooms and its elaborate furniture, his expensive clothes, his horses and his servants and his bank accounts. He does not. He depends on them,he worried about them,he spends most of his energy looking after them;the thought of losing them makes him sick with process them,He is their slave. In order to procure a quantity of false, perishable goods he has sold the only true, lasting good, his ownindependence.There have been many men who grew tired of human society with its complications, and went away to live simply—on a small farm, in a quiet village, in a hermit's cave. Not so Diogenes. He was a missionary. His life's aim was clear to him: it was "to restamp the currency “ : to take the clean metal of human life, to erase the old false conventional markings, and to imprint it with its true values.The other great philosophers of the fourth century BC,such as Plato and Aristotle, taught mainly their own private for Diogenes, laboratory and specimens and lecture halls and pupils were all to be found in a crowd of ordinary people. Therefore, he chose to live in Athens or Corinth, where travelers from all over the Mediterranean world constantly came and went. And, by design, he publicly behaved in such ways as to show people what real life was.He thought most people were only half-alive, most men only half-men. At bright noonday he walked through the market place carrying a lighted lamp and inspecting the face of everyone he met. They asked him why. Diogenes answered, "I am trying to find a man."To a gentleman whose servant was putting on his shoes for him, Diogenes said, "You won't be really happy until he wipes your nose for you: that will come after you lose the use of your hands."Once there was a war scare so serious that it stirred even the lazy, profit-happy Corinthians. They began to drill, clean their weapons, and rebuild theirneglected fortifications. Diogenes took his old cask and began to roll it up and down, back and forward. "When you are all so busy," he said, "I felt I ought to do something!"And so he lived—like a dog, some said, because he cared nothing for conventions of society, and because he showed his teeth and barked at those he disliked. Now he was lying in the sunlight, contented and happy, happier than the Shah of Persia. Although he knew he was going to have an important visitor, he would not move.The little square began to fill with people. Page boys , soldiers,secretaries, officers, diplomats, they all gradually formed a circle centered around Diogenes. He looked them over as a sober man looks at a crowd of tottering drunks, and shook his head. He knew who they were. They were the servants of Alexander, the conqueror of Greece, the Macedonian king, who was visiting his new realm.Only twenty, Alexander was far older and wiser than his years. Like all Macedonians he loved drinking, but he could usually handle it; and toward women he was nobly restrained and chivalrous. Like all Macedonians he loved fighting; he was a magnificent commander, but he was not merely a military automaton. He could think. At thirteen he had become a pupil of the greatest mind in Greece, Aristotle. who gave him the best of Greek culture. He taught Alexander poetry; the young prince slept with the Iliad under his pillow and longed to emulate Achilles, who brought the mighty power of Asia to ruin. Hetaught him philosophy, in particular the shapes and uses of political power and he taught him the principles of scientific research, and shipped hundreds of zoological specimens back to Greece for study. Indeed, it was from Aristotle that Alexander learned to seek out everything strange which might be instructive.Now, Alexander was in Corinth to take command of the League of Greek States which his father Philip created. He was welcomed and honored and flattered. He was the man of the hour, of the century; he was unanimously appointed commander-in-chief of a new expedition against old, rich, corrupt Asia. Nearly everyone crowded to Corinth in order to congratulate him, to seek employment with Diogenes, although he lived in Corinth, did not visit the new monarch. With that generosity which Aristotle had taught him, Alexander determined to call upon Diogenes.With his handsome face, his fiery glance, his strong supple body, his purple and gold cloak, and his air of destiny, he moved through the parting crowd, toward the Dog's kennel. When a king approaches, all rise in respect. Diogenes merely sat up on one elbow. When a monarch enters a place, all greet him with a bow or an acclamation. Diogenes said nothing.There was a silence. Alexander spoke first, with a kindly greeting. Looking at the poor broken cask, the single ragged garment, and the rough figure lying on the ground, he said, "Is there anything I can do for you, Diogenes""Yes," said the Dog. "Stand to one side. You're blocking the sunlight."There was an amazed silence. Slowly, Alexander turned away. A titter brokeout from the elegant Greeks. The Macedonian officers, after deciding that Diogenes was not worth the trouble of kicking, were starting to guffaw and nudge one another. Alexander was still silent. To those nearest him he said quietly, "If I were not Alexander, I should be Diogenes." They took it as a Alexander meant it. He understood Cynicism as the others could was what Diogenes called himself, a "citizen of the world." Like Diogenes, he admired the heroic figure of Hercules, who labored to help mankind while all others toiled and sweated only for themselves. He knew that of all men then alive in the world only Alexander the conqueror and Diogenes the beggar were free.。
Diogenes-and-Alexander-翻译
Lesson 18 ——Diogenes and Alesander他躺在光溜溜的地上，赤着脚，胡子拉茬的，半裸着身子，模样活像个乞丐或疯子。
可他就是他，而不是别的什么人。
大清早，他随着初升的太阳睁开双眼，搔了搔痒，便像狗一样在路边解手。
他在公共喷泉边抹了把脸，向路人讨了一块面包和几颗橄榄，然后蹲在地上大嚼起来，又掬起几捧泉水送入肚中。
他没工作在身，也无家可归，是一个逍遥自在的人。
街市上熙熙攘攘，到处是顾客、商人、奴隶、异邦人，这时他也会在其中转悠一二个钟头。
人人都认识他，或者都听说过他。
他们会问他一些尖刻的问题，而他也尖刻地回答。
有时他们丢给他一些食物，他很有节制地道一声谢；有时他们恶作剧地扔给他卵石子，他破口大骂，毫不客气地回敬。
他们拿不准他是不是疯了。
他却认定他们疯了，只是他们的疯各有各的不同；他们令他感到好笑。
此刻他正走回家去。
他没有房子，甚至连一个茅庐都没有。
他认为人们为生活煞费苦心，过于讲究奢华。
房子有什么用处？人不需要隐私；自然的行为并不可耻；我们做着同样的事情，没什么必要把它们隐藏起来。
人实在不需要床榻和椅子等诸如此类的家具，动物睡在地上也过着健康的生活。
既然大自然没有给我们穿上适当的东西。
那我们惟一需要的是一件御寒的衣服，某种躲避风雨的遮蔽。
所以他拥有一张毯子——白天披在身，晚上盖在身上——他睡在一个桶里，他的名字叫狄奥根尼。
人们称他为“狗”，把他的哲学叫做“犬儒哲学”。
他一生大部分时光都在希腊的克林斯城邦度过，那是一个富裕、懒散、腐败的城市，他挖苦嘲讽那里的人们，偶尔也把矛头转向他们当中的某个人。
他的住所不是木材做成的，而是泥土做的贮物桶。
这是一个破桶，显然是人们弃之不用的。
住这样的地方他并不是第一个，但他确实是第一个自愿这么做的人，这出乎众人的想法。
狄奥根尼不是疯子，他是一个哲学家，通过戏剧、诗歌和散文的创作来阐述他的学说；他向那些愿意倾听的人传道；他拥有一批崇拜他的门徒。
10 Unit 4 Diogenes and Alexander 教案讲义.
Unit 4一、授课时间：第8、9周二．授课类型：理论课9课时；实践课3课时三．授课题目：Diogenes and Alexander四．授课时数：12五．教学目的和要求：通过讲授课文使大学生了解有关犬儒哲学的有关知识，学会用英语解释句子以达到学以致用的目的。
要求学生主动地预习课文，课前准备练习，学会分析文章体裁和进行段落划分。
六．教学重点和难点：1）背景知识的传授：Diogenes and Cynicism (doggishness)；2）文章的体裁分析及段落划分；3）语言点的理解：Word study: account; possess; form; roll; elaborateGrammar Focus: The function of adverbial modifier in different sentences; Patterns: the first/second, ect./the next/last+to-infinitive; the first, ect. + who/that clause七．教学基本内容和纲要Part One Warm – up1.1 Warm-up Questions1.2 Define the following words and phrasesPart Two Background Information2.1 Differences and similarities between Diogenes and AlexanderPart Three Text Appreciation3.1 Text Analysis3.1.1 Theme of the text3.1.2 Structure of the text3.2 Writing Devices3.2.1 Contrast3.2.2 Developing paragraphs by examples3.2.3 Other ways of developing paragraphs?3.3 Sentence ParaphrasePart Four Language Study4.1 Phrases and Expressions4.1.1 Word list:4.1.2 Phrases and expressions list:4.1.3 Word Building4.2 Grammar4.2.1 ObjectPart Five Extension5.1 Group discussion八、教学方法和措施本单元将运用黑板、粉笔、多媒体网络辅助教学设备等教学手段，主要采用以学生为主体、教师为主导的任务型、合作型等教学模式，具体运用教师讲授法、师生讨论、生生讨论等方法进行教学。
Unit 4 Diogenes and Alexander 教案讲义
Unit 4一、授课时间：第8、9周二．授课类型：理论课9课时；实践课3课时三．授课题目：Diogenes and Alexander四．授课时数：12五．教学目的和要求：通过讲授课文使大学生了解有关犬儒哲学的有关知识，学会用英语解释句子以达到学以致用的目的。
要求学生主动地预习课文，课前准备练习，学会分析文章体裁和进行段落划分。
六．教学重点和难点：1）背景知识的传授：Diogenes and Cynicism (doggishness)；2）文章的体裁分析及段落划分；3）语言点的理解：Word study: account; possess; form; roll; elaborateGrammar Focus: The function of adverbial modifier in different sentences; Patterns: the first/second, ect./the next/last+to-infinitive; the first, ect. + who/that clause七．教学基本内容和纲要Part One Warm – upWarm-up QuestionsDefine the following words and phrasesPart Two Background InformationDifferences and similarities between Diogenes and AlexanderPart Three Text AppreciationText Analysis3.1.1 Theme of the text3.1.2 Structure of the textWriting Devices3.2.1 Contrast3.2.2 Developing paragraphs by examples3.2.3 Other ways of developing paragraphsSentence ParaphrasePart Four Language StudyPhrases and Expressions4.1.1 Word list:4.1.2 Phrases and expressions list:4.1.3 Word BuildingGrammar4.2.1 ObjectPart Five ExtensionGroup discussion八、教学方法和措施本单元将运用黑板、粉笔、多媒体网络辅助教学设备等教学手段，主要采用以学生为主体、教师为主导的任务型、合作型等教学模式，具体运用教师讲授法、师生讨论、生生讨论等方法进行教学。
现代大学英语-精读3-Diogenes-and-Alexander-原文
现代大学英语-精读3-D i o g e n e s-a n d-A l e x a n d e r-原文-CAL-FENGHAI.-(YICAI)-Company One1Diogenes and AlexanderLying on the bare earth, shoeless, bearded, half-naked, he looked like a beggar or a lunatic(神经病,疯子). He was one, but not the other. He had opened his eyes with the sun at dawn (拂晓), scratched, done his business like a dog at the roadside, washed at the public fountain, begged a piece of breakfast bread and a few olives, eaten them squatting on the ground, and washed them down with a few handfuls of water scooped from the spring. (Long ago he had owned a rough wooden cup, but he threw it away when he saw a boy drinking out of his hollowed hands.) Having no work to go to and no family to provide for, he was free. As the market place filled up with shoppers and merchants and slaves and foreigners, he had strolled through it for an hour or two. Everybody knew him, or knew of him. They would throw sharp questions at him and get sharper answers. Sometimes they threw bits of food, and got scant thanks; sometimes a mischievous pebble, and got a shower of stones and abuse(漫骂). They were not quite sure whether he was mad or not. He knew they were mad, each in a different way; they amused him. Now he was back at his home.It was not a house, not even a squatter's hut. He thought everybody lived far too elaborately, expensively, anxiously. What good is a house No one needs privacy: natural acts are not shameful; we all do the same thing, and need not hide them. No one needs beds and chairs and such furniture: the animals live healthy lives and sleep on the ground. All we require, since nature did not dress us properly, is one garment to keep us warm, and some shelter from rain and wind. So he had one blanket—to dress him in the daytime and cover him at night—and he slept in a cask. His name was Diogenes. He was the founder of the creed called Cynicism ; he spent much of his life in the rich, lazy, corrupt Greek city of Corinth, mocking and satirizing its people, and occasionally converting one of them.His home was not a barrel made of wood: too expensive. It was a storage jar made of earthenware, no doubt discarded because a break had made it useless. He was not the first to inhabit such a thing,But he was the first who ever did so by choice, out of principle.Diogenes was not a maniac(疯子). He was a philosopher who wrote plays and poems and essays expounding(解释) his doctrine; he talked to those who cared to listen; he had pupils who admired him. But he taught chiefly by example. All should live naturally, he said, for what is natural is normal and cannot possibly be evil or shameful. Live without conventions, which are artificial and false; escapecomplexities and extravagances: only so can you live a free life. The rich man believes he possesses his big house with its many rooms and its elaborate furniture, his expensive clothes, his horses and his servants and his bank accounts. He does not. He depends on them,he worried about them,he spends most of his energy looking after them;the thought of losing them makes him sick with anxiety.They process them,He is their slave. In order to procure a quantity of false, perishable goods he has sold the only true, lasting good, his own independence.There have been many men who grew tired of human society with its complications, and went away to live simply—on a small farm, in a quiet village, in a hermit's cave. Not so Diogenes. He was a missionary. His life's aim was clear to him: it was "to restamp the currency “ : to take the clean metal of human life, to erase the old false conventional markings, and to imprint it with its true values.The other great philosophers of the fourth century BC,such as Plato and Aristotle, taught mainly their own private pupils.But for Diogenes, laboratory and specimens and lecture halls and pupils were all to be found in a crowd of ordinary people. Therefore, he chose to live in Athens or Corinth, where travelers from all over the Mediterranean world constantly came and went. And, by design, he publicly behaved in such ways as to show people what real life was.He thought most people were only half-alive, most men only half-men. At bright noonday he walked through the market place carrying a lighted lamp and inspecting the face of everyone he met. They asked him why. Diogenes answered, "I am trying to find a man."To a gentleman whose servant was putting on his shoes for him, Diogenes said, "You won't be really happy until he wipes your nosefor you: that will come after you lose the use of your hands."Once there was a war scare so serious that it stirred even the lazy, profit-happy Corinthians. They began to drill, clean their weapons, and rebuild their neglected fortifications. Diogenes took his old cask and began to roll it up and down, back and forward. "When you are all so busy," he said, "I felt I ought to dosomething!"And so he lived—like a dog, some said, because he cared nothing for conventions of society, and because he showed his teeth and barked at those he disliked. Now he was lying in the sunlight, contented and happy, happier than the Shah of Persia. Although he knew he was going to have an important visitor, he would not move.The little square began to fill with people. Page boys ,soldiers,secretaries, officers, diplomats, they all gradually formeda circle centered around Diogenes. He looked them over as a sober man looks at a crowd of tottering drunks, and shook his head. He knew who they were. They were the servants of Alexander, the conqueror of Greece, the Macedonian king, who was visiting his new realm.Only twenty, Alexander was far older and wiser than his years. Like all Macedonians he loved drinking, but he could usually handle it; and toward women he was nobly restrained and chivalrous. Like all Macedonians he loved fighting; he was a magnificent commander, but he was not merely a military automaton. He could think. At thirteen he had become a pupil of the greatest mind in Greece, Aristotle. whogave him the best of Greek culture. He taught Alexander poetry; the young prince slept with the Iliad under his pillow and longed to emulate Achilles, who brought the mighty power of Asia to ruin. He taught him philosophy, in particular the shapes and uses of political power and he taught him the principles of scientific research, and shipped hundreds of zoological specimens back to Greece for study. Indeed, it was from Aristotle that Alexander learned to seek out everything strange which might be instructive.Now, Alexander was in Corinth to take command of the League of Greek States which his father Philip created. He was welcomed and honored and flattered. He was the man of the hour, of the century; he was unanimously appointed commander-in-chief of a new expedition against old, rich, corrupt Asia. Nearly everyone crowded to Corinthin order to congratulate him, to seek employment with him.Only Diogenes, although he lived in Corinth, did not visit the new monarch. With that generosity which Aristotle had taught him, Alexander determined to call upon Diogenes.With his handsome face, his fiery glance, his strong supple body, his purple and gold cloak, and his air of destiny, he moved through the parting crowd, toward the Dog's kennel. When a king approaches,all rise in respect. Diogenes merely sat up on one elbow. When a monarch enters a place, all greet him with a bow or an acclamation. Diogenes said nothing.There was a silence. Alexander spoke first, with a kindly greeting. Looking at the poor broken cask, the single ragged garment, and the rough figure lying on the ground, he said, "Is there anything I can do for you, Diogenes""Yes," said the Dog. "Stand to one side. You're blocking the sunlight."There was an amazed silence. Slowly, Alexander turned away. A titter broke out from the elegant Greeks. The Macedonian officers, after deciding that Diogenes was not worth the trouble of kicking, were starting to guffaw and nudge one another. Alexander was still silent. To those nearest him he said quietly, "If I were not Alexander, I should be Diogenes." They took it as a paradox.But Alexander meant it. He understood Cynicism as the others could not.He was what Diogenes called himself, a "citizen of the world." Like Diogenes, he admired the heroic figure of Hercules, who labored to help mankind while all others toiled and sweated only for themselves. He knew that of all men then alive in the world only Alexander the conqueror and Diogenes the beggar were free.。
现代大学英语 精读3 Diogenes and Alexander 原文
Diogenes and AlexanderLying on the bare earth, shoeless, bearded, half-naked, he looked like a beggar or a lunatic(神经病,疯子). He was one, but not the other. He had opened his eyes with the sun at dawn (拂晓), scratched, done his business like a dog at the roadside, washed at the public fountain, begged a piece of breakfast bread and a few olives, eaten them squatting on the ground, and washed them down with a few handfuls of water scooped from the spring. (Long ago he had owned a rough wooden cup, but he threw it away when he saw a boy drinking out of his hollowed hands.) Having no work to go to and no family to provide for, he was free. As the market place filled up with shoppers and merchants and slaves and foreigners, he had strolled through it for an hour or two. Everybody knew him, or knew of him. They would throw sharp questions at him and get sharper answers. Sometimes they threw bits of food, and got scant thanks; sometimes a mischievous pebble, and got a shower of stones and abuse(漫骂). They were not quite sure whether he was mad or not. He knew they were mad, each in a different way; they amused him. Now he was back at his home.It was not a house, not even a squatter's hut. He thought everybody lived far too elaborately, expensively, anxiously. What good is a house No one needs privacy: natural acts are not shameful; we all do the same thing, and need not hide them. No one needs beds and chairs and such furniture: the animals live healthy lives and sleep on the ground. All we require, since nature did not dress us properly, is one garment to keep us warm, and some shelter from rain and wind. So he had one blanket —to dress him in the daytime and cover him at night—and he slept in a cask. His name was Diogenes. He was the founder of the creed called Cynicism ; he spent much of his life in the rich, lazy, corrupt Greek city of Corinth, mocking and satirizing its people, and occasionally converting one of them.His home was not a barrel made of wood: too expensive. It was a storage jar made of earthenware, no doubt discarded because a break had made it useless. He was not the first to inhabit such a thing,But he was the first who ever did so by choice, out of principle.Diogenes was not a maniac(疯子). He was a philosopher who wrote plays and poems and essays expounding(解释) his doctrine; he talked to those who cared to listen; he had pupils who admired him. But he taught chiefly by example. All should live naturally, he said, for what is natural is normal and cannot possibly be evil or shameful. Live without conventions, which are artificial and false; escape complexities and extravagances: only so can you live a free life. The rich man believes he possesses his big house with its many rooms and its elaborate furniture, his expensive clothes, his horses and his servants and his bank accounts. He does not. He depends on them,he worried about them,he spends most of his energy looking after them;the thought of losing them makes him sick with process them,He is their slave. In order to procure a quantity of false, perishable goods he has sold the only true, lasting good, his own independence.There have been many men who grew tired of human society with its complications, and went away to live simply—on a small farm, in a quiet village, in a hermit's cave. Not so Diogenes. He was a missionary. His life's aim was clear to him: it was "to restamp the currency “ : to take the clean metal of human life, to erase the old false conventional markings, and to imprint it with its true values.The other great philosophers of the fourth century BC,such as Plato and Aristotle,taught mainly their own private for Diogenes, laboratory and specimens and lecture halls and pupils were all to be found in a crowd of ordinary people. Therefore, he chose to live in Athens or Corinth, where travelers from all over the Mediterranean world constantly came and went. And, by design, he publicly behaved in such ways as to show people what real life was.He thought most people were only half-alive, most men only half-men. At bright noonday he walked through the market place carrying a lighted lamp and inspecting the face of everyone he met. They asked him why. Diogenes answered, "I am trying to find a man."To a gentleman whose servant was putting on his shoes for him, Diogenes said, "You won't be really happy until he wipes your nose for you: that will come after you lose the use of your hands."Once there was a war scare so serious that it stirred even the lazy, profit-happy Corinthians. They began to drill, clean their weapons, and rebuild their neglected fortifications. Diogenes took his old cask and began to roll it up and down, back and forward. "When you are all so busy," he said, "I felt I ought to do something!"And so he lived—like a dog, some said, because he cared nothing for conventions of society, and because he showed his teeth and barked at those he disliked. Now he was lying in the sunlight, contented and happy, happier than the Shah of Persia. Although he knew he was going to have an important visitor, he would not move.The little square began to fill with people. Page boys , soldiers,secretaries,officers, diplomats, they all gradually formed a circle centered around Diogenes. He looked them over as a sober man looks at a crowd of tottering drunks, and shook his head. He knew who they were. They were the servants of Alexander, the conqueror of Greece, the Macedonian king, who was visiting his new realm.Only twenty, Alexander was far older and wiser than his years. Like all Macedonians he loved drinking, but he could usually handle it; and toward women he was nobly restrained and chivalrous. Like all Macedonians he loved fighting; he was a magnificent commander, but he was not merely a military automaton. He could think. At thirteen he had become a pupil of the greatest mind in Greece, Aristotle. who gave him the best of Greek culture. He taught Alexander poetry; the young prince slept with the Iliad under his pillow and longed to emulate Achilles, who brought the mighty power of Asia to ruin. He taught him philosophy, in particular the shapes and uses of political power and he taught him the principles of scientific research, and shipped hundreds of zoological specimens back to Greece for study. Indeed, it was from Aristotle that Alexander learned to seek out everything strange which might be instructive.Now, Alexander was in Corinth to take command of the League of Greek States which his father Philip created. He was welcomed and honored and flattered. He was the man of the hour, of the century; he was unanimously appointed commander-in-chief of a new expedition against old, rich, corrupt Asia. Nearly everyone crowded to Corinth in order to congratulate him, to seek employment with Diogenes, although he lived in Corinth, did not visit the new monarch. With that generosity which Aristotle had taught him, Alexander determined to call upon Diogenes.With his handsome face, his fiery glance, his strong supple body, his purpleand gold cloak, and his air of destiny, he moved through the parting crowd, toward the Dog's kennel. When a king approaches, all rise in respect. Diogenes merely sat up on one elbow. When a monarch enters a place, all greet him with a bow or an acclamation. Diogenes said nothing.There was a silence. Alexander spoke first, with a kindly greeting. Looking at the poor broken cask, the single ragged garment, and the rough figure lying on the ground, he said, "Is there anything I can do for you, Diogenes""Yes," said the Dog. "Stand to one side. You're blocking the sunlight."There was an amazed silence. Slowly, Alexander turned away. A titter broke out from the elegant Greeks. The Macedonian officers, after deciding that Diogenes was not worth the trouble of kicking, were starting to guffaw and nudge one another. Alexander was still silent. To those nearest him he said quietly, "If I were not Alexander, I should be Diogenes." They took it as a Alexander meant it. He understood Cynicism as the others could was what Diogenes called himself, a "citizen of the world." Like Diogenes, he admired the heroic figure of Hercules, who labored to help mankind while all others toiled and sweated only for themselves. He knew that of all men then alive in the world only Alexander the conqueror and Diogenes the beggar were free.。
现代大学英语精读3DiogenesandAlexander原文
现代大学英语精读3DiogenesandAlexander原文Diogenes and AlexanderLying on the bare earth, shoeless, bearded, half-naked, he looked like a beggar or a lunatic(神经病,疯子). He was one, but not the other. He had opened his eyes with the sun at dawn (拂晓), scratched, done his business like a dog at the roadside, washed at the public fountain, begged a piece of breakfast bread and a few olives, eaten them squatting on the ground, and washed them down with a few handfuls of water scooped from the spring. (Long ago he had owned a rough wooden cup, but he threw it away when he saw a boy drinking out of his hollowed hands.) Having no work to go to and no family to provide for, he was free. As the market place filled up with shoppers and merchants and slaves and foreigners, he had strolled through it for an hour or two. Everybody knew him, or knew of him. They would throw sharp questions at him and get sharper answers. Sometimes they threw bits of food, and got scant thanks; sometimes a mischievous pebble, and got a shower of stones and abuse(漫骂). They were not quite sure whether he was mad or not. He knew they were mad, each in a different way; they amused him. Now he was back at his home.It was not a house, not even a squatter's hut. He thought everybody lived far too elaborately, expensively, anxiously. What good is a house? No one needs privacy: natural acts are not shameful; we all do the same thing, and need not hide them. No one needs beds and chairs and such furniture: the animals live healthy lives and sleep on the ground. All we require, since nature did not dress us properly, is one garment to keep us warm, and some shelter from rain and wind. So he had one blanket—todress him in the daytime and cover him at night—and he slept in a cask. His name was Diogenes. He was the founder of the creed called Cynicism ; he spent much of his life in the rich, lazy, corrupt Greek city of Corinth, mocking and satirizing its people, and occasionally converting one of them.His home was not a barrel made of wood: too expensive. It was a storage jar made of earthenware, no doubt discarded because a break had made it useless. He was not the first to inhabit such a thing,But he was the first who ever did so by choice, out of principle.Diogenes was not a maniac(疯子). He was a philosopher who wrote plays and poems and essays expounding(解释) his doctrine; he talked to those who cared to listen; he had pupils who admired him. But he taught chiefly by example. All should live naturally, he said, for what is natural is normal and cannot possibly be evil or shameful. Live without conventions, which are artificial and false; escape complexities and extravagances: only so can you live a free life. The rich man believes he possesses his big house with its many rooms and its elaborate furniture, hisexpensive clothes, his horses and his servants and his bank accounts. He does not. He depends on them,he worried about them,he spends most of his energy looking after them;the thought of losing them makes him sick with anxiety.They process them,He is their slave. In order to procure a quantity of false, perishable goods he has sold the only true, lasting good, his own independence.There have been many men who grew tired of human society with its complications, and went away to live simply—on a small farm, in a quiet village, in a hermit's cave. Not so Diogenes. He was a missionary. His life's aim was clear to him: it was "torestamp the currency“ : to take theclean metal of human life, to erase the old false conventional markings, and to imprint it with its true values.The other great philosophers of the fourth century BC,such as Plato and Aristotle, taught mainly their own private pupils.But for Diogenes, laboratory and specimens and lecture halls and pupils were all to be found in a crowd of ordinary people. Therefore, he chose to live in Athens or Corinth, where travelers from all over the Mediterranean world constantly came and went. And, by design, he publicly behaved in such ways as to show people what real life was.He thought most people were only half-alive, most men only half-men. At bright noonday he walked through the market place carrying a lighted lamp and inspecting the face of everyone he met. They asked him why. Diogenes answered, "I am trying to find a man."To a gentleman whose servant was putting on his shoes for him, Diogenes said, "You won't be really happy until he wipes your nose for you: that will come after you lose the use of your hands."Once there was a warscare so serious that it stirred even the lazy, profit-happy Corinthians. They began to drill, clean their weapons, and rebuild their neglected fortifications. Diogenes took his old cask and began to roll it up and down, back and forward. "When you are all so busy," he said, "I felt I ought to do something!"And so he lived—like a dog, some said, because he cared nothing for conventions of society, and because he showed his teeth and barked at those he disliked. Now he was lying in the sunlight, contented and happy, happier than the Shah of Persia.Although he knew he was going to have an important visitor, he would not move.The little square began to fill with people. Page boys , soldiers,secretaries, officers, diplomats, they all gradually formed a circle centered around Diogenes. He looked them over as a sober man looks at a crowd of tottering drunks, and shook his head. He knew who they were. They were the servants of Alexander, the conqueror of Greece, the Macedonian king, who was visiting his newrealm.Only twenty, Alexander was far older and wiser than his years. Like all Macedonians he loved drinking, but he could usually handle it; and toward women he was nobly restrained and chivalrous. Like all Macedonians he loved fighting; he was a magnificent commander, but he was not merely a military automaton. He could think. At thirteen he had become a pupil of the greatest mind in Greece, Aristotle. who gave him the best of Greek culture. He taught Alexander poetry; the young prince slept with the Iliad under his pillow and longed to emulate Achilles, who brought the mighty power of Asia to ruin. He taught him philosophy, in particular the shapes and uses of political power and he taught him the principles of scientific research, and shipped hundreds of zoological specimens back to Greece for study. Indeed, it was from Aristotle that Alexander learned to seek out everything strange which might be instructive.Now, Alexander was in Corinth to take command of the League of Greek States whichhis father Philip created. He was welcomed and honored and flattered. He was the man of the hour,of the century; he was unanimously appointed commander-in-chief of a new expedition against old, rich, corrupt Asia. Nearlyeveryone crowded to Corinth in order to congratulate him, to seek employment with him.Only Diogenes, although he lived in Corinth, did not visit the new monarch. With that generosity which Aristotle had taught him, Alexander determined to call upon Diogenes.With his handsome face, his fiery glance, his strong supple body, his purple and gold cloak, and his air of destiny, he moved through the parting crowd, toward the Dog's kennel. When a king approaches, all rise in respect. Diogenes merely sat up on one elbow. When a monarch enters a place, all greet him with a bow or an acclamation. Diogenes said nothing.There was a silence. Alexander spoke first, with a kindly greeting. Looking at the poor broken cask, the single ragged garment, and the rough figure lying on the ground, he said, "Is there anything I can do for you, Diogenes?""Yes," said the Dog. "Stand to one side. You're blocking the sunlight."There was an amazed silence. Slowly, Alexander turned away.A titter broke out from the elegant Greeks. The Macedonian officers, after deciding that Diogenes was not worth the trouble of kicking, were starting to guffaw and nudge one another. Alexander was still silent. To those nearest him he said quietly, "If I were not Alexander, I should be Diogenes." They took it as a paradox.But Alexander meant it. He understood Cynicism as the others could not.He was what Diogenes called himself, a "citizen of the world." Like Diogenes, he admired the heroic figure of Hercules, who labored to help mankind while all others toiled and sweated only for themselves. He knew that of all men then alive in the world only Alexander the conqueror and Diogenes the beggar were free.。
现代大学英语3-Unit-4-Diogenes-and-Alexander-词汇精讲
Unit 4 Diogenes and Alexanderbeard: hair that grows around a man's chin and cheeksmustache: hair that grows on a man's upper lipbearded: adj. having beardblock● a block of ice●She took the dog for a walk around the block.●Lack of training acts as a block to progress in a career.● A fallen tree is blocking the road.●tried to get through, but there were too many people blocking my way.●Can you move? You're blocking my light.●The huge building across the street blocked our view of the sea.elaborate: adj. very complicated and detailed; carefully prepared and organized●pure silks embroidered with elaborate patterns●an elaborate computer systemelaborately: adv. an elaborately decorated roomelaborate: v. to give more details or new information about something●He said he had new evidence, but refused to elaborate any further.elaborate on●McDonald refused to elaborate on his reasons for resigning.elegant(1)beautiful, attractive, or graceful● a tall, elegant young woman●an elegant room / restaurant(2)(of a plan or an idea) clever but simple●an elegant solution to the problemfountain(1) a structure from which water is pushed up into the air, used for example as decorationin a garden or park(2) a flow of liquid, or of something bright and colourful that goes straight up into the air fountain of● A fountain of blood was pouring from his chest.● A fountain of sparks shot high into the night sky.(3) a fountain of sth (written): a source or supply of something●Tourism is a fountain of wealth for the city.guffaw: to laugh loudlyother words to describe “laugh”half-nakedhalf-bloodedhalf-brother/sisterhalf-breedhalf-heartedlunatic: n. someone who behaves in a crazy or very stupid way; adj. extreme or dangerousmonarch: n. a king or queenmonarchy: the system in which a country is ruled by a king or queen; a country that is ruled by a king or queen●constitutional monarchy systemmonarchic/monarchical adj.●the old monarchical systemnudge(1)to push sb gently, especially with your elbow, in order to get their attention●H e nudged me and whispered, “Look who's just come in.”(2)to move forward slowly by pushing gentlynudge your way to/through etc (sth)●I started to nudge my way to the front of the crowd.oliveolive tree/groveolive oilolive greenolivebrancholive skin/complexionprivate n./adj.I need to speak to you in private.Saving Private Ryanprivate enterpriseprivate jokeprivate detective/eyeprivacy: n.scant: very little or not enoughscant regard: Peter had shown scant regard for her feelings.scant attention: Jen paid scant attention to their conversation.scoop/ladle/dipper/spoon (the Big Dipper)scratchHe was scratching at the bites on his arm.Don't worry; the cat won't scratch you.This crisis has politicians scratching their heads and wondering what to do.He had built the business up from scratch.squat v.(1)to sit with your knees bent under you and your bottom just off the ground, balancingon your feet●He squatted down beside the little girl.(2)to live in a building or on a piece of land without permission and without paying rent n.(1) a squatting position of the body(2) a building that people are living in without permission and without paying rent: to live in a squatsquatter n.stroll v./n. to walk somewhere in a slow relaxed way●She strolled over to join them.●Let's go for a stroll.Sweat v.(1)to have drops of salty liquid coming out through your skin because you are hot, ill,frightened, or doing exerciseI was sweating a lot despite the air-conditioning.Within minutes she was sweating profusely /heavily.He was sweating buckets (= a lot).(2)to work very hardThey sweated and saved for ten years to buy a house.I sweated blood to get that report finished.。
现代大学英语精读3diogenesandalexander原文
现代大学英语精读3D i o g e n e s a n dA l e x a n d e r原文-CAL-FENGHAI.-(YICAI)-Company One1Diogenes and Alexander Lying on the bare earth, shoeless, bearded, half-naked, he looked like a beggar or a lunatic(神经病,疯子). He was one, but not the other. He had opened his eyes with the sun at dawn (拂晓), scratched, done his business like a dog at the roadside, washed at the public fountain, begged a piece of breakfast bread and a few olives, eaten them squatting on the ground, and washed them down with a few handfuls of water scooped from the spring. (Long ago he had owned a rough wooden cup, but he threw it away when he saw a boy drinking out of his hollowed hands.) Having no work to go to and no family to provide for, he was free. As the market place filled up with shoppers and merchants and slaves and foreigners, he had strolled through it for an hour or two. Everybody knew him, or knew of him. They would throw sharp questions at him and get sharper answers. Sometimes they threw bits of food, and got scant thanks; sometimes a mischievous pebble, and got a shower of stones and abuse(漫骂). They were not quite sure whether he was mad or not. He knew they were mad, each in a different way; they amused him. Now he was back at his home.It was not a house, not even a squatter's hut. He thought everybody lived far too elaborately, expensively, anxiously. What good is a house No one needs privacy: natural acts are not shameful; we all do the same thing, and need not hide them. No one needs beds and chairs and such furniture: the animals live healthy lives and sleep on the ground. All we require, since nature did not dress us properly, is one garment to keep us warm, and some shelter from rain and wind. So he had one blanket—to dress him in the daytime and cover him at night—and he slept in a cask. His name was Diogenes. He was the founder of the creed called Cynicism ; he spent much of his life in the rich, lazy, corrupt Greek city of Corinth, mocking and satirizing its people, and occasionally converting one of them.His home was not a barrel made of wood: too expensive. It was a storage jar made of earthenware, no doubt discarded because a break had made it useless. He was not the first to inhabit such a thing,But he was the first who ever did so by choice, out of principle.Diogenes was not a maniac(疯子). He was a philosopher who wrote plays and poems and essays expounding(解释) his doctrine; he talked to those who cared to listen; he had pupils who admired him. But he taught chiefly by example. All should live naturally, he said, for what is natural is normal and cannot possibly be evil or shameful. Live without conventions, which are artificial and false; escape complexities and extravagances: only so can you live a free life. The rich man believes he possesses his big house with its many rooms and its elaborate furniture, his expensive clothes, his horses and his servants and his bank accounts. He does not. He depends on them,he worried about them,he spends most of his energy looking after them;the thought of losing them makes him sick with anxiety.They process them,He is their slave. In order to procure a quantity of false, perishable goods hehas sold the only true, lasting good, his own independence.There have been many men who grew tired of human society with its complications, and went away to live simply—on a small farm, in a quiet village, in a hermit's cave. Not so Diogenes. He was a missionary. His life's aim was clear to him: it was "to restamp the currency “ : to take the clean metal of human life, to erase the old false conventional markings, and to imprint it with its true values.The other great philosophers of the fourth century BC,such as Plato and Aristotle, taught mainly their own private pupils.But for Diogenes, laboratory and specimens and lecture halls and pupils were all to be found in a crowd of ordinary people. Therefore, he chose to live in Athens or Corinth, where travelers from all over the Mediterranean world constantly came and went. And, by design, he publicly behaved in such ways as to show people what real life was.He thought most people were only half-alive, most men only half-men. At bright noonday he walked through the market place carrying a lighted lamp and inspecting the face of everyone he met. They asked him why. Diogenes answered, "I am trying to find a man."To a gentleman whose servant was putting on his shoes for him, Diogenes said, "You won't be really happy until he wipes your nose for you: that will come after you lose the use of your hands."Once there was a war scare so serious that it stirred even the lazy, profit-happy Corinthians. They began to drill, clean their weapons, and rebuild their neglected fortifications. Diogenes took his old cask and began to roll it up and down, back and forward. "When you are all so busy," he said, "I felt I ought to do something!"And so he lived—like a dog, some said, because he cared nothing for conventions of society, and because he showed his teeth and barked at those he disliked. Now he was lying in the sunlight, contented and happy, happier than the Shah of Persia. Although he knew he was going to have an important visitor, he would not move.The little square began to fill with people. Page boys , soldiers,secretaries, officers, diplomats, they all gradually formed a circle centered around Diogenes. He looked them over as a sober man looks at a crowd of tottering drunks, and shook his head. He knew who they were. They were the servants of Alexander, the conqueror of Greece, the Macedonian king, who was visiting his new realm.Only twenty, Alexander was far older and wiser than his years. Like all Macedonians he loved drinking, but he could usually handle it; and toward women he was nobly restrained and chivalrous. Like all Macedonians he loved fighting; he was a magnificent commander, but he was not merely a military automaton. He could think. At thirteen he had become a pupil of the greatest mind in Greece,Aristotle. who gave him the best of Greek culture. He taught Alexander poetry; the young prince slept with the Iliad under his pillow and longed to emulate Achilles, who brought the mighty power of Asia to ruin. He taught him philosophy, in particular the shapes and uses of political power and he taught him the principles of scientific research, and shipped hundreds of zoological specimens back to Greece for study. Indeed, it was from Aristotle that Alexander learned to seek out everything strange which might be instructive.Now, Alexander was in Corinth to take command of the League of Greek States which his father Philip created. He was welcomed and honored and flattered. He was the man of the hour, of the century; he was unanimously appointed commander-in-chief of a new expedition against old, rich, corrupt Asia. Nearly everyone crowded to Corinth in order to congratulate him, to seek employment with him.Only Diogenes, although he lived in Corinth, did not visit the new monarch. With that generosity which Aristotle had taught him, Alexander determined to call upon Diogenes.With his handsome face, his fiery glance, his strong supple body, his purple and gold cloak, and his air of destiny, he moved through the parting crowd, toward the Dog's kennel. When a king approaches, all rise in respect. Diogenes merely sat up on one elbow. When a monarch enters a place, all greet him with a bow or an acclamation. Diogenes said nothing.There was a silence. Alexander spoke first, with a kindly greeting. Looking at the poor broken cask, the single ragged garment, and the rough figure lying on the ground, he said, "Is there anything I can do for you, Diogenes""Yes," said the Dog. "Stand to one side. You're blocking the sunlight."There was an amazed silence. Slowly, Alexander turned away. A titter broke out from the elegant Greeks. The Macedonian officers, after deciding that Diogenes was not worth the trouble of kicking, were starting to guffaw and nudge one another. Alexander was still silent. To those nearest him he said quietly, "If I were not Alexander, I should be Diogenes." They took it as a paradox.But Alexander meant it. He understood Cynicism as the others could not.He was what Diogenes called himself, a "citizen of the world." Like Diogenes, he admired the heroic figure of Hercules, who labored to help mankind while all others toiled and sweated only for themselves. He knew that of all men then alive in the world only Alexander the conqueror and Diogenes the beggar were free.。
10-Unit-4-Diogenes-and-Alexander-教案讲义
任教课程年月日Unit 4一、授课时间：第8、9周二．授课类型：理论课9课时；实践课3课时三．授课题目：Diogenes and Alexander四．授课时数：12五．教学目的和要求：通过讲授课文使大学生了解有关犬儒哲学的有关知识，学会用英语解释句子以到达学以致用的目的。
要求学生主动地预习课文，课前准备练习，学会分析文章体裁和进行段落划分。
六．教学重点和难点：1〕背景知识的传授：Diogenes and Cynicism (doggishness)；2〕文章的体裁分析及段落划分；3〕语言点的理解：Word study: account; possess; form; roll; elaborateGrammar Focus: The function of adverbial modifier in different sentences; Patterns: the first/second, ect./the next/last+to-infinitive; the first, ect. + who/that clause七．教学基本内容和纲要Part One Warm – up1.1 Warm-up Questions1.2 Define the following words and phrasesPart Two Background Information2.1 Differences and similarities between Diogenes and AlexanderPart Three Text Appreciation3.1 Text AnalysisTheme of the textStructure of the text3.2 Writing DevicesContrastDeveloping paragraphs by examplesOther ways of developing paragraphs?3.3 Sentence ParaphrasePart Four Language Study4.1 Phrases and ExpressionsWord list:4.1.2 Phrases and expressions list:Word Building4.2 Grammar任教课程年月日ObjectPart Five Extension5.1 Group discussion八、教学方法和措施本单元将运用黑板、粉笔、多媒体网络辅助教学设备等教学手段，主要采用以学生为主体、教师为主导的任务型、合作型等教学模式，具体运用教师讲授法、师生讨论、生生讨论等方法进行教学。