晨读英语美文100篇六级文本009
英语六级晨读美文
英语六级晨读美文散文被誉为美文,但在教学中,许多学生只知道散文很美,并不知美在何处。
下面是店铺带来的英语六级晨读美文，欢迎阅读!英语六级晨读美文篇一Light in the Garden 光影FallAs I mourn the loss of daylight hours, I relish the gain in light with each leaf that falls.1 Autumn begins my survival for winter; without the leaves decent, I would be frightened by the lack of luster that only bright light can bring.2Each time I step outside, more light appears. It’s slow, but apparent. Light seems to change j ust when I need it to. It’s as if nature is adjusting a balance— tree canopies3 sit on the left pan of the scale, light sits on the right. Brightness is balanced as the trees’ leaves fall. If the hours in the day are to lessen, then the leaves must move to bring in brightness.There’s comfort under the canopy of trees. Shielded from the light, cooled by shade, and relaxed by the regulated radiance, trees’ leaves give me contentment.4I’m also equally content sitting on the ground under an open sky, particularly in the winter.Even though the falling leaves of autumn are warning us of winter to come, this process is a welcome necessity to balance the light for the shorter days. When it happens, I’m reminded of how much I miss the openness of the garden.WinterIf I can’t control the length of day, I’m happy to lend a hand in the amount of light that lands on my garden, Helen’s Haven. Deciduous5 trees have been planted so I can balance thelight in my winter garden and my mood. Creating seasonal tenor with the change in flora builds a better garden through diversity,6 and a way to add seasonal interest.Even with the shorter days, I welcome winter to view the open garden. My garden is exposed and bright, the branches of the trees are bare and open for inspection. As I look up in my winter garden, the framework of my summer’s cathedral-like canopy forms uncluttered lines of communication for confessions.7 I share all of my professions8 as I tend to my land. Winter is not my favorite season, but I built a garden that allows me to enjoy this time more than I ever thought possible.SpringJust when I need it the most, the scale begins to tip9. The days are growing longer and the trees begin to leaf10. The leaves tend to improve my mood. Life all around me stirs11 as the days lengthen. Fresh and bright, most trees have glowing12 green leaves in spring. This wonder has me looking up to slowly watch the sky close in. As days broaden the balance changes—the tree canopy on the left pan of the scale fills in, the light on the right balances out. It’s perfection at its best.SummerThe cloak of summer’s canopy—with a cathedral-like quality—reveals greenery hovering down,13 allowing sunlight to lightly kiss my cheek. The leaves of the trees are welcomed in summer to manage heat, intensity14, and length of the season. Comfort is sought under the canopy of the trees.Then the cycle begins again.If you’ve lived in an area for a period of time, you become programed15 to the seasons. Just when you’re ready for a change, the scales begin to tip, and it’s always in your favor.英语六级晨读美文篇二Keep Your Dream 守护你的梦想I have a friend named Monty Roberts who owns a horse ranch. He has let me use his house to put on fund-raising events. The last time I was there he introduced me by saying: “I want to tell you a story. It all goes back to a story about a young man who was the son of an itinerant horse trainer who would go from stable to stable, race track to race track, farm to farm and ranch to ranch, training horses. As a result, the boy’s high school career was continually interrupted. When he was a senior, he was asked to write a paper about what he wanted to be and do when he grew up.“That night he wrote a seven-page paper describing his goal of someday owning a horse ranch. He wrote about his dream in great detail and he even drew a diagram of a 200-acre ranch, showing the location of all the buildings, the stables and the track. Then he drew a detailed floor plan for a 4,000-square-foot house that would sit on a 200-acre dream ranch.“He put a great deal of his heart into the project and the next day he handed it in to his teacher. Two days later he received his paper back. On the front page was a large red F with a note that read, ‘See me after class.’“The boy with the dream went to see the teacher after class and asked, ‘Why did I receive an F?’ The teacher said, ‘This is an unrealistic dream for a young boy like you. You have no money. You come from an itinerant family. You have no resources . Owning a horse ranch requires a lot of money. You have to buy the land. You have to pay for the original breeding stock and later you’ll have to pay large stud fees . There’s no way you could ever do it.’ Then the teacher added, ‘If you will rewrite thispaper with a more realistic goal, I will reconsider your grade.’“The boy went home and thought about it long and hard. He asked his father what he should do. His father said, ‘Look, son, you have to make up your own mind on this. However, I think it is a very important decision for you.’ Finally, after a week, the boy turned in the same paper, making no changes at all. He stated, ‘You can keep the F and I’ll keep my dream.’ ”Monty then turned to the assembled group and said, “I tell you this story because you are sitting in my 4,000-square-foot house in the middle of my 200-acre horse ranch. I still have that school paper framed over the fireplace.” He added, “The best part of the story is that two years ago that same schoolteacher brought 30 kids to camp out on my ranch for a week. When the teacher was leaving, he said, ‘Look, Monty, I can tell you this now. When I was your teacher, I was something of a dream stealer. During those years I stole a lot of kids’ dreams. Fortunately you had enough gumption not to give up on yours.’ ”“Don’t let anyone steal your dreams. Follow your heart, no matter what,” Monty a t last concluded.我有一个朋友叫蒙蒂•罗伯茨，他拥有一座养马场。
英语晨读美文短文
英语晨读美文短文以下是一篇适合晨读的英语短文：The Importance of Reading Aloud in the MorningWhen we wake up in the morning, our minds are clear and fresh. This is the perfect time to engage in activities that will set the tone for our day. One of these activities is reading aloud.Reading aloud in the morning has numerous benefits. It kick-starts our day with positive energy and sets the foundation for a successful day. It improves our language skills, increases our vocabulary, and enhances our comprehension abilities. It also boosts our confidence and pronunciation skills.Moreover, reading aloud in the morning can be a great way to relax and de-stress. It takes us away from the hustle and bustle of our daily lives and immerses us in a different world. It provides a sense of calmness and tranquility that can be very beneficial for our mentalwell-being.So, make it a habit to read aloud in the morning. You can choose any book that you are interested in, or you can try reading inspirational quotes or poems. Just make sure that you are doing it with full attention and enjoyment.Remember, the early bird catches the worm, and the early reader catches the inspiration. So, rise and shine, and let the beauty of words warm your day!。
关于英语六级的晨读美文
关于英语六级的晨读美文书面表达是初中学英语教学的重点,也是一个难点。
如何使学生的书面表达化难为易?可以从英语中的经典美文入手。
下面是店铺带来的关于英语六级的晨读美文，欢迎阅读!关于英语六级的晨读美文篇一你是上帝吗?"Are you god?"One cold evening during the holiday season, a little boy about six or seven was standing out in front of a store window. The little child had no shoes on and his clothes were mere rags.A young woman passing by saw the little boy and could read the longing in his pale blue eyes. She took the child by the hand and led him into the store. There she bought him new shoes and a complete suit of warm clothing.They came back outside into the street and the woman said to the child, "Now you can go home and have a very happy holiday."The little boy looked up at her and asked, "are you God, Ma'am?"She smiled down at him and replied, "No son, I'm just one of His children."The little boy then said, "I knew you had to be some relation." 关于英语六级的晨读美文篇二夫人，你很富有吗?They huddled inside the storm door—two children in ragged outgrown coats."Any old papers, lady?”I was busy. I wanted to say no—until I looked down at their feet. Thin little sandals, sopped with sleet."Come in and I'll make you a cup of hot cocoa.”There was no conversation. Their soggy sandals left marks upon the hearthstone. I served them cocoa and toast with jam to fortify against the chill outside. Then I went back to the kitchen and started again on my household budget.The silence in the front room struck through to me. I looked in. The girl held the empty cup in her hands, looking at it. The boy asked in a flat voice, "Lady . . . are you rich?"“Am I rich? Mercy, no!"I looked at my shabby slipcovers. The girl put her cup back in its saucer—carefully.“Your cups match your saucers."Her voice was old, with a hunger that was not of the stomach. They left then, holding their bundles of papers against the wind. They hadn't said thank you. They didn't need to. They had done more than that. Plain blue pottery cups and saucers. But they matched.I tested the potatoes and stirred the gravy. Potatoes and brown gravy, a roof over our heads, my man with a good steady job—these things matched, too.I moved the chairs back from the fire and tidied the living room. The muddy prints of small sandals were still wet upon my hearth. I let them be. I want them there in case I ever forget again how very rich I am.关于英语六级的晨读美文篇三我们要偷什么?Steal What?This story took place several years ago, when our boys were about eight years old. It was the first game of the season, and the first game in which the boys began pitching. I went out to discussground rules with the umpire and realized that is was also the first year that the boys could steal bases. Unfortunately, we had not gone over this in practice. So I hurried back to the dugout, gathered my players and proceeded to go over the rules. As I got to the subject of stealing bases, I announced enthusiastically, "And this year we get to steal!" The news caused the boys to erupt into yelling and cheering. Their response left me thinking positively that this might all work out okay after all. Then the cheers died down, and as our team was about to take the field, one player loudly exclaimed, "Steal what?!" I let out a groan as I realized that the question had come from my son!关于英语六级的晨读美文篇四不仅仅是朋友More than a Friend--by Stanley R FragerLouisville, Kentucky is a place where basketball is an important part of life, and taking my son to an NBA exhibition game is very special. Little did I realize how special the evening was going to be! It was a biting winter cold that was blowing some mean wind, as Josh held my hand as we crossed the Kentucky Fairgrounds parking lot headed for famous Freedom Hall. Being eight years old, he still felt it was okay to hold his father's hand, and I felt grateful, knowing that these kind of moments would pass all too soon.The arena holds nineteen-thousand-plus fans, and it definitely looked like a sellout as the masses gathered. We had been to many University of Louisville basketball games and even a few University of Kentucky games in this hallowed hall, but the anticipation of seeing Michael Jordan and the Chicago Bulls against the Washington Bullets (with ex-University of Louisville star Felton Spencer) made our pace across the massive parkinglot seem like a quick one, with lots of speculation about how the game was going to go. The turnstile clicked and Josh hung on to his souvenir ticket stub like he had just won the lottery! Climbing the ramps to the upper elevation seemed more an adventure than a chore, as we got to the upper-level seats of the "true" fans. Before we knew it, the game was underway and the battle had begun. During a time out, we dashed for the mandatory hot dog and Coke and trotted back so that we wouldn't miss a single lay up or jump shot. Things were going as expected until halftime. I started to talk to some friends nearby when there was a tug on my sleeve, my arm was pulled over by a determined young Josh Frager, and he began putting a multicolored, woven yarn bracelet around my wrist. It fit really well, and he was really focused intently as he carefully made a double square knot to keep it secure (those Scouting skills really are handy). Being a Scoutmaster with a lot of teenage Scouts, I recognized the significance of the moment, and wanting him to be impressed with my insightful skills, I looked him squarely in the eyes, smiled the good smile, and told him proudly how I knew this was a "friendship bracelet" and said, "I guess this means we are friends." Without missing a beat, his big brown eyes looked me straight in the face, and he exclaimed, "We're more than friends, You're my dad!"I don't even remember the rest of the game.。
励志晨读英语美文带翻译 晨读英语美文100篇带翻译优秀6篇
励志晨读英语美文带翻译晨读英语美文100篇带翻译优秀6篇英语晨读美文带翻译篇一Youth not a teme of lefe; et a state of mend; et not a matter of rosy cheeks, red leps and supple knees; et a matter of the well, a qualety of the emagenateon, a vegor of the emoteons; et the freshness of the deep sprengs of lefe.Youth means a temperamental predomenance of courage over temedety, of the appetete for adventure over the love of ease. Th often exts en a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserteng our edeals.Years may wrenkle the sken, but to geve up enthuseasm wrenkles the soul. Worry, fear, self-dtrust bows the heart and turns the speret back to dust.Whether 60 or 16, there en every human beeng’s heart the lure of wonders, the unfaeleng appetete for what’s next and the joy of the game of leveng. In the center of your heart and my heart, there a wereless stateon; so long as et receeves messages of beauty, hope, courage and power from man and from the enfenete, so long as you are young.When your aereals are down, and your speret covered weth snows of cynecm and the ece of pessemm, then you’ve grown old, even at 20; but as long as your aereals are up, to catch waves of optemm, there’s hope you may dee young at 80.译文：青春青春不是年华，而是心境；青春不是桃面、丹唇、柔膝，而是深沉的意志，恢宏的想象，炙热的恋情；青春是生命的深泉在涌流。
晨读英语美文100篇前20篇
星火书业晨读英语美文100篇六级Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge; they are the objects of a University. I am advocating, I shall illustrate and insist upon them; but still, I repeat, they are no guarantee for sanctity or even for conscientiousness, and they may attach to the man of the world, to the profligate, to the heartless, pleasant, alas, and attractive as he shows when decked out in them. Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vessel with a thread of silk, then may you hope with such keen and delicate instruments as human knowledge and human reason to contend against those giants, the passion and the pride of man.Passage2. “Packing” a PersonA person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely. A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need toresort to hair-dyeing；the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging.Passage3. Three Passions I Have Lived forThree passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course over a deep ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy —ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness —that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found. With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine ... A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people —a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.Passage4. A Little GirlSitting on a grassy grave, beneath one of the windows of the church, was a little girl. With her head bent back she was gazing up at the sky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head. The sun, which had suddenly become very bright, shining on her glossy hair, gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black. So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed, that she did not observe me when I rose and went towards her. Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud wassinging, as if in rivalry. As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely. Her eyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight. All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face. Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty. Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage5 Declaration of IndependenceWhen in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain [George III] is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.Passage6. A Tribute to the DogThe best friend a man has in the world may turn against him and become hisenemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has he may lose. It flies away from him, perhaps when he needs it most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous, is his dog. A man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his master’s side. He will kiss the hand that has no food to offer; he will lick the wounds and sores that come from encounter with the roughness of the world. He will guard the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journeys through the heavens. If fortune drives the master forth, an outcast in the world, friendless and homeless，the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes the master in its embrace, and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the grave will the noble dog be found, his head between his paws, his eyes sad but open in alert watchfulness, faithful and true even in death.Passage7. Knowledge and ProgressWhy does the idea of progress loom so large in the modern world? Surely because progress of a particular kind is actually taking place around us and is becoming more and more manifest. Although mankind has undergone no general improvement in intelligence or morality, it has made extraordinary progress in the accumulation of knowledge. Knowledge began to increase as soon as the thoughts of one individual could be communicated to another by means of speech. With the invention of writing，a great advance was made, for knowledge could then be not only communicated but also stored. Libraries made education possible, and education in its turn added to libraries: the growth of knowledge followed a kind of compound interest law, which was greatly enhanced by the invention of printing. All this was comparatively slow until, with the coming of science, the tempo was suddenly raised. Then knowledge began to be accumulated according to a systematic plan. The trickle became a stream; the stream has now become a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called “modern civilization” is not the result of a balanced development of all man's nature, but of accumulated knowledge applied to practical life. The problem nowfacing humanity is: What is going to be done with all this knowledge? As is so often pointed out, knowledge is a two-edged weapon which can be used equally for good or evil. It is now being used indifferently for both. Could any spectacle, for instance, be more grimly weird than that of gunners using science to shatter men's bodies while, close at hand, surgeons use it to restore them? We have to ask ourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.Passage8. Address by EngelsOn the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep—but forever. An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt. Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case. But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark. Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated—and he investigated very many fields, none of them superficially—in every field, even in that of mathematics, he made independent discoveries.Passage9. Relationship that LastsIf somebody tells you,“ I’ll love you for ever,” will you believe it? I don’t think there’s any reason not to. We are ready to believe such commitment at the moment, whatever change may happen afterwards. As for the belief in an everlasting love, that’s another thing. Then you may be asked whether there is such a thing as an everlasting love. I’d answer I believe in it, but an everlasting love is not immutable. You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain thesame. In the course of your growth and as a result of your increased experience, love will become something different to you. In the beginning you believed a fervent love for a p erson could last definitely. By and by, however, “fervent” gave way to “prosaic”. Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence. We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. One day, however, it turns out there’s really no need to make such difference. Liking is actually a sort of love. By the same token, the everlasting interdependence is actually an everlasting love. I wish I could believe there was somebody who would love me for ever. That’s, as we all know, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.Passage10. RushSwallows may have gone, but there is a time of return; willow trees may have died back, but there is a time of regreening; peach blossoms may have fallen, but they will bloom again. Now, you the wise, tell me, why should our days leave us, never to return? If they had been stolen by someone, who could it be? Where could he hide them? If they had made the escape themselves, then where could they stay at the moment? I don’t know how many days I have been given to spend, but I do feel my hands are getting empty. Taking stock silently,I find that more than eight thousand days have already slid away from me. Likea drop of water from the point of a needle disappearing into the ocean, my days are dripping into the stream of time, soundless, traceless. Already sweat is starting on my forehead, and tears welling up in my eyes. Those that have gone have gone for good, those to come keep coming; yet in between, how fast is the shift, in such a rush? When I get up in the morning, the slanting sun marks its presence in my small room in two or three oblongs. The sun has feet, look, he is treading on, lightly and furtively; and I am caught, blankly, in his revolution. Thus — the day flows away through the sink when I wash my hands, wears off in the bowl when I eat my meal, and passes away before my day-dreaming gaze as reflect in silence. I can feel his haste now, so I reach out my hands to hold him back, but he keeps flowing past my withholding hands. In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way. The moment I open my eyes and meet the sun again, one whole day has gone. I bury my face in my hands and heave a sigh. But the new day begins to flash past in the sigh. What can I do, in this bustling world, with my days flying in their escape? Nothing but to hesitate, to rush. What have I been doing in that eight-thousand-day rush, apart from hesitating? Those bygone days have been dispersed as smoke by a light wind, or evaporated as mist by the morning sun. What traces have I left behind me? Have I ever left behind any gossamer traces at all? I have come to the world, stark naked; am I to go back, in a blink, in the same stark nakedness? It is not fair though: why should I have made such a trip for nothing! You the wise, tell me, why should our days leave us, never toreturn?Passage11. A Summer DayOne day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern France than at any other time before or since. Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had become universal there. Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their loads of grapes. These did occasionally wink a little, as the hot air barely moved their faint leaves.The universal stare made the eyes ache. Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues of parched trees without shade, dropped beneath the stare of earth and sky. So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior; so did their recumbent drivers, when they were awake, which rarely happened; so did the exhausted laborers in the fields. Everything that lived or grew was oppressed by the glare; except the lizard, passing swiftly over rough stone walls, and cicada, chirping its dry hot chirp, like a rattle. The very dust was scorched brown, and something quivered in the atmosphere as if the air itself were panting. Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare. Grant it but a chink or a keyhole, and it shot in like a white-hot arrow.Passage12. NightNight has fallen over the country. Through the trees rises the red moon and the stars are scarcely seen. In the vast shadow of night, the coolness and the dews descend. I sit at the open window to enjoy them; and hear only the voice of the summer wind. Like black hulks, the shadows of the great trees ride at anchor on the billowy sea of grass. I cannot see the red and blue flowers, but I know that they are there. Far away in the meadow gleams the silver Charles. The tramp of horses' hoofs sounds from the wooden bridge. Then all is still save the continuous wind or the sound of the neighboring sea. The village clock strikes; and I feel that I am not alone. How different it is in the city! It is late, and the crowd is gone. You step out upon the balcony, and lie in the very bosom of the cool, dewy night as if you folded her garments about you. Beneath lies the public walk with trees, like a fathomless, black gulf. The lamps are still burning up and down the long street. People go by with grotesque shadows, now foreshortened, and now lengthening away into the darkness and vanishing, while a new one springs up behind the walker, and seems to pass him revolving like the sail of a windmill. The iron gates of the park shut with a jangling clang.There are footsteps and loud voices; —a tumult; —a drunken brawl; —an alarm of fire; —then silence again. And now at length the city is asleep, and we can see the night. The belated moon looks over the roofs, and finds no one to welcome her. The moonlight is broken. It lies here and there in the squares and the opening of the streets—angular like blocks of white marble.Passage13. Peace and Development: the Themes of Our TimesPeace and development are the themes of the times. People across the world should join hands in advancing the lofty cause of peace and development of mankind. A peaceful environment is indispensable for national, regional and even global development. Without peace or political stability there would be no economic progress to speak of. This has been fully proved by both the past and the present. In today’s world, the international situation is, on the whole, moving towards relaxation. However, conflicts and even local wars triggered by various factors have kept cropping up, and tension still remains in some areas. All this has impeded the economic development of the countries and regions concerned, and has also adversely affected the world economy. All responsible statesmen and governments must abide by the purposes of the UN Charter and the universally acknowledged norms governing international relations, and work for a universal, lasting and comprehensive peace. Nobody should be allowed to cause tension or armed conflicts against the interests of the people. There are still in this world a few interest groups, which always want to seek gains by creating tension here and there. This is against the will of the majority of the people and against the trend of the times. An enormous market demand can be created and economic prosperity promoted only when continued efforts are made to advance the cause of peace and development, to ensure that people around the world live and work in peace and contentment and focus on economic development and on scientific and technological innovation. I hope that all of us here today will join hands with all other peace-loving people and work for lasting world peace and the common development and prosperity of all nations and regions.Passage14. Self-EsteemSelf-esteem is the combination of self-confidence and self-respect—the conviction that you are competent to cope with life’s challenges and are worthy of happiness. Self-esteem is the way you talk to yourself about yourself. Self-esteem has two interrelated aspects; it entails a sense of personal efficacy and a sense of personal worth. It is the integrated sum of self-confidence and self-respect. It is the conviction that one is competent to live and worthy of living. Our self-esteem and self-image are developed by how we talk to ourselves. All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood. This is where the critical voice gets started. Everyone has a critical inner voice. People with low self-esteem simply have a more vicious and demeaning innervoice. Psychologists say that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity, dependencies—are dependent on our level of self-esteem. The more we have, the better we deal with things. Positive self-esteem is important because when people experience it, they feel good and look good, they are effective and productive, and they respond to other people and themselves in healthy, positive, growing ways. People who have positive self-esteem know that they are lovable and capable, and they care about themselves and other people.They do not have to build themselves up by tearing other people down or by patronizing less competent people. Our background largely determines what we will become in personality and more importantly in self-esteem. Where do feelings of worthlessness come from? Many come from our families, since more than 80% of our waking hours up to the age of eighteen are spent under their direct influence. We are who we are because of where we’ve been. We build our own brands of self-esteem from four ingredients: fate, the positive things life offers, the negative things life offers and our own decisions about how to respond to fate, the positives and the negatives. Neither fate nor decisions can be determined by other people in our own life. No one can change fate. We can control our thinking and therefore our decisions in life.Passage15. Struggle for FreedomIt is not possible for me to express all that I feel of appreciation for what has been said and given to me. I accept, for myself, with the conviction of having received far beyond what I have been able to give in my books. I can only hope that the many books which I have yet to write will be in some measure a worthier acknowledgment than I can make tonight. And, indeed, I can accept only in the same spirit in which I think this gift was originally given—that it is a prize not so much for what has been done, as for the future. Whatever I write in the future must, I think, be always benefited and strengthened when I remember this day. I accept, too, for my country, the United States of America. We are a people still young and we know that we have not yet come to the fullest of our powers. This award, given to an American, strengthens not only one, but the whole body of American writers, who are encouraged and heartened by such generous recognition. And I should like to say, too, that in my country it is important that this award has been given to a woman. You who have already so recognized your own Selma Lagerlof, and have long recognized women in other fields, cannot perhaps wholly understand what it means in many countries that it is a woman who stands here at this moment. But I speak not only for writers and for women, but for all Americans, for we all share in this. I should not be truly myself if I did not, in my own wholly unofficial way, speak also of the people of China, whose life has for so many years been my life also, whose life, indeed, must always be a part of my life. The minds of my own country and China, my foster country, are alike in many ways, but above all, alike in our common love of freedom. And today more than ever, this is true, now when China's whole。
适合学生晨读的英语美文（精选13篇）
适合学生晨读的英语美文适合学生晨读的英语美文（精选13篇）学生通过大量的经典美文阅读能够开阔自己的视野，通过经典的美文阅读可以增加文化积淀和思想内涵，通过经典美文导读可以陶冶情操，提高素养。
下面是小编帮大家整理的适合学生晨读的英语美文，欢迎阅读与收藏。
适合学生晨读的英语美文篇1I was 45 years old when I decided to learn how to surf.They say that life is tough enough.But I guess I like to make things difficult on myself, because I do that all the time.Every day and on purpose.That's because I believe in disrupting my comfort zone.When I started out in the entertainment business, I made a list of people that I thought would be good to me.Not people who could give me a job or a deal, but people who could shake me up, teach me something, challenge my ideas about myself and the world.So I started calling up experts in all kinds of fields.Some of them were world-famous.Of course, I didn't know any of these people and none of them knew me.So when I called these people up to ask them for a meeting, the response wasn't always friendly.And even when they agreed to give me some of their time,the results weren't always what one might describe as pleasant.Take, for example, Edward Teller, the father of the hydrogen bomb.It took me a year of begging and more begging to get to him to agree to meet with me.And then what happened? He ridiculed me and insulted me.But that was okay.I was hoping to learn something from him—and I did,even if it was only that I'm not that interesting to a physicist with no taste for our pop culture.Over the last 30 years, I've produced more than 50 movies and 20 television series.I'm successful and, in my business, pretty well known.So why do I continue to subject myself to this sort of thing?The answer is simple:Disrupting my comfort zone, bombarding myself with challenging people and situations—this is the best way that I know to keep growing.And to paraphrase a biologist I once met,if you're not growing, you're dying.So maybe I'm not the best surfer on the north shore, but that's okay.The discomfort, the uncertainty, the physical and mental challenge that I get from this—all the things that too many of us spend our time and energy trying to avoid—they are precisely the things that keep me in the game.适合学生晨读的英语美文篇2Studies serve for delight, for ornament, and for ability.Their chief use for delight, is in privateness and retiring;for ornament, is in discourse;and for ability, is in the judgement and disposition of business.For expert men can execute, and perhaps judge of particulars, one by one;but the general counsels, and the plots andmarshalling of affairs,come best from those that are learned.To spend too much time in studies is sloth;to use them too much for ornament,is affectation;to make judgement wholly by their rules, is the humour of a scholar.They perfect nature, and are perfected by experience:for natural abilities are like natural plants,that need pruning by study;and studies themselves do give forth directions too much at large,except they be bounded in by experience.Crafty men contemn studies, simple men admire them, and wise men use them;for they teach not their own use;but that is a wisdom without them, and above them, won by observation.Read not to contradict and confute;nor to believe and take for granted; nor to find talk and discourse;but to weigh and consider.Some books are to be tasted, others to be swallowed,and some few to be chewed and digested;that is, some books are to be read only in parts;others to be read, but not curiously;and some few to be read wholly,and with diligence and attention.Some books also may be read by deputy, and extracts made of them by others;but that would be only in the less important arguments, and the meaner sort of books;else distilled books are, like common distilled waters, flashy things.Reading makes a full man；conference a ready man; and writing an exact man.And therefore,if a man write little，he had need have a great memory;if he confer little, he had need have a present wit;and if he read little, he had need have much cunning, to seem to know that he does not.Histories make men wise; poets witty; the mathematics subtle;natural philosophy deep; moral grave;logic and rhetoricable to contend.适合学生晨读的英语美文篇3Beautythere were a sensitivity and a beauty to her that have nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart.I have thought about her often over the years and how she struggled in a society that places an incredible premium on looks, class, wealth and all the other fineries of life. She suffered from a disfigurement that cannot be made to look attractive. I know that her condition hurt her deeply.Would her life have been different had she been pretty? Chances are it would have. And yet there were a sensitivity and a beauty to her that had nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart. Her words came from a wounded but loving heart, very much like all hearts, but she had more of a need to be aware of it, to live with it and learn from it. She possessed a fine-tuned sense of beauty. Her only fear in life was the loss of a friend.It is said that the true nature of being is veiled. The labor of words, the expression of art, the seemingly ceaseless buzz that is human thought all have in common the need to get at what really is so. The hope to draw close to and possess the truth of being can be a feverish one. In some cases it can even be fatal, if pleasure is one's truth and its attainment more important than life itself. In other lives, though, the search for what is truthful gives life.The truth of her life was a desire to see beyond the surface for a glimpse of what it is that matters. She found beauty and grace and they befriended her, and showed her what is real.适合学生晨读的英语美文篇4DreamsWhen we were young, we had dreams and expectations. We imagine things; we keep thinking about what we want to be, what we want to do, what makes us proud and happy and what will we become.We grew up, and things seemed like having their own way. We accept our success or failures and we move on. The rapid change, the need to do the urgent things, the works, the pressures and the failures, all kill part of our visions.Things have changed, but they cannot really take away the dreams. We still have to dream on, to visualize our desires, our wants, our vision of our future, even when we are considered too old for such things.Cornell Sanders started his business when he was sixty, and started the whole successful KFC business. The main thing is not the age whether being too old, or too young, but it is the desire to dream on, and the courage to realize it.The ability to dream on is one of the fine qualities of human race that other species do not possess. So dream on, and put a deadline: make it a giant dream, a tiny one, an old everlasting one, a new-found one, a hobby-related one, a change of life one, a religious one, a stupid one, a stroke of genius one, or just whatever... just continue to dream on... Then, Just Go and Do It!We Were Dear to Each OtherStray birds of summer come to my window to sing and fly away.And yellow leaves of autumn,which have no songs,flutter and fall there with a sign.O Troupe of little vagrants of the world,leave your footprintsin my words.The world puts off its mask of vastness to its lover.It becomes small as one song,as one kiss of the eternal.It is the tears of the earth that keep her smiles in bloom.The mighty desert is burning for the love of a blade of grass who shakes her head and laughs and flies away.If you shed tears when you miss the sun,you also miss the stars.The sands in your way beg for your song and your movement,dancing water,Will you carry the burden of their lameless?Her wishful face haunts my dreams like the rain at night.Once we dreamt that we were strangers.We wake up to find that we were dear to each other.适合学生晨读的.英语美文篇5"On the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep-but forever."An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt."Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediatematerial means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case."But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark."Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated -- and he investigated very many fields, none of them superficially -- in every field, even in that of mathematics, he made independent discoveries.适合学生晨读的英语美文篇6What is life? What is the purpose of life? Purpose cannot say unimportant, the purpose decides the direction of life, but life is not equal to the purpose, life is still toward the purpose of the whole process, life is a process! Ah, this is the simplest and most unnoticed mistake. The goal of life is our eternal tomorrow, our life is always today, is now, is fleeting now!The person who has the goal is the person who lives meaningfully, the person who can value the process of life itself and grasp the process is the person who lives fully and truthfully-- "never live a lifetime!" It should be both objective and process quality. The goal is to say, aim high, start from the province, people will get the ideal education. However, many people live for a lifetime. In the end, they do not have the pleasure of life process and enjoy life, which is a lack of life consciousness and introspection. The ups and downs of life, the realization of each situation, not pleased by external gains not saddened by personal losses, gain and loss are the blessings of life.Life is full of ups and downs. But we often use a kind of benefit coordinate to judge the condition of life. The forward is positive, the back is negative, the rise is superior, and the sinking is bad. In fact, life is far more complex than this coordinate, and the life interest in the ups and downs is far from being a single one.People are eager to get promoted, to cherish their fame, and to expect the speed of their goals. Life in this way, the process of life more and more neglected, become a kind of look forward to return to pay, to target cost, even the computer can unwanted files, just because of the need to speed up! Acceleration is the commonest common behavior in economic society, because the benefit is directly related to the speed. We also remember that "time is money, benefit is life", and life here is the life of enterprises and social groups, not people! If the pursuit of social benefits becomes the personal life process, that is what we often call alienation; The disease of life process rhythm is another kind of life state, when it is the realm of the individual life to emit light, disease has the beauty of disease, slow and gentle beauty.Wang wei has a famous sentence: "the grass withered eagle eye disease, the snow to the horse's hoof light." The flash of life is not necessarily the time when the grass grows; When life isgood, it is not always the step back. Similarly, du fu's famous sentence: "the fine rain fish out, the breeze swallow the slope." In the smooth and slow, write out the life calm, also write the love and joy of life. In his life, du fu did not have a chance to rise to the ground, but his soothing and peaceful life felt through thousands of years, slowly like rain, moistening our hearts.适合学生晨读的英语美文篇7If somebody tells you, " I'll love you for ever," will you believe it?I don't think there's any reason not to. we are ready to believe such commitment at the moment, whatever change may happen afterwards. As for the belief in an everlasting love, that's another thing.Then you may be asked whether there is such a thing as an everlasting love. I'd answer i believe in it. But an everlasting love is not immutable.You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain the same. In the course of your growth and as a result of your increased experience, love will become something different to you.In the beginning you believed a fervent love for a person could last indefinitely. By and by, however," fervent" gave way to " prosaic" . Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence.We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. one day, however, it turns out there's really no need to make such difference. Liking is actually a sort of love. By the same token, theeverlasting interdependence is actually an everlasting love.I wish i could believe there was somebody who would love me forever. That's, as we all know, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.适合学生晨读的英语美文篇8Friday and the ThirteenthFriday-the Thirteenth has long been considered extremely unlucky because it has some bad associations which came from mythology,tale of the Bible,and the customs and habits. According to the Bible,the Lord God created the first man,Adam.Then he took a rib from Adam's body and out of it created the first woman, Eve. It was said that Adam was created on a Friday and it was on Friday that Adam and Eve ate the forbidden fruit,and on a Friday they died.Friday was also the common day in England for executing criminals , for which it was sometimes known as Hanging Day.From the old Norse myth people got the idea that 13 people sitting at a table to have a dinner was unlucky. And this superstition was confirmed by the last supper of Christ and his disciples. Bible tells us that Christ sat down with his 12 disciples, which made up the number 13, at the last supper when Judas, one of the 12 disciples , sold his master for thirty pieces of silver. Christ was killed by nailing on the cross the following day on a Friday.适合学生晨读的英语美文篇9One day, the time management expert lectured to a group of business school students.He made a demonstration at the scene, which left a lasting impression on the students.Standing in front of students with high iqs, he said, let's takea quiz. Take out a one-gallon jar and set it on the table in front of him. Then he took out a bunch of fist-sized rocks and carefully placed them in a jar. When the jar was over the top of the jar and no more rocks could fit in, he asked, "is the jar full?" All students should say: "full!" . The time management expert replied, "really?" He reached under the table and pulled out a bucket of gravel. He poured some of the gravel in, and tapped the glass bottle wall to fill the gap between the stones. "Is the jar full now? "He asked the second time. But this time the students understood, "probably not," one student said. "Good! Experts say. He reached under the table and pulled out a bucket of sand. The sand is filled with all the gaps between the rock and the gravel. Once more he asked the question, "is this jar full?" "No! "Shouted the students. Once again he said, "good! Then he took a pitcher of water and poured it into the jar until it was flat. Looking up at the students, he asked, "what is the point of this illustration?" One eager student raised his hand and said, "no matter how tight your schedule is, if you work hard, you can do more!" "No!" The time management expert said, "that's not what it really means. This example tells us that if you didn't blow up the rock first, you couldn't put it in the bottle anymore. So, what are the big rocks in your life? Spend time with the people you love, your beliefs, education, dreams? Remember to deal with these big rocks first, otherwise, you can't do it all your life!So tonight, perhaps this morning, you are reading this essay, and you have tried to ask yourself this question: what is the "big rock" in my life? Then, please put them in the bottle of your life first. It is better to be busy with dreams than to lose your dreams by being busy!适合学生晨读的英语美文篇10In the international marathon invitational tournament, the little-known Japanese player yamada has unexpectedly won the world championship. When the reporter asked him why he had achieved such a remarkable feat, he said: "wisdom has triumphed over our opponents."This a yamada explained in his autobiography that he's "wisdom" : every time before the game, I have to drive circuitry of the game, read it carefully and draw more prominent signs of along the way, such as the first signs of a bank; The second sign is a big tree; The third sign is a red house, which is always drawn to the end of the race. After the game started, I raced to the first goal with the speed of 100 meters, and after reaching the first goal, I rushed to the second goal at the same speed. Forty miles of the race, I broke down into a few small goals to easily run out. At first, I did not understand this truth, I put my forty kilometers and aiming at the end of the line of the flag, the result when I ran to 10 kilometers of exhausted, I was in front of the distant journey scares.In real life, we are do things by halves, why, often not because of difficult, but think success is too far away from us, to be exact, we don't give up because of failure, but because of who I am tired and lost.适合学生晨读的英语美文篇11Sitting on a grassy grave, beneath one of the windows of the church, was a little girl.With her head bent back she was gazing up at the sky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head.The sun, which had suddenly become very bright, shining on her glossy hair, gave it a metallic luster, and it was difficult to saywhat was the color, dark bronze or black.So completely absorbed was she in watching the cloud to which her strange song or incantation seemedaddressed, that she did not observe me when I rose and went towards her.Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud was singing, as if in rivalry.As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely.Her eyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight.All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face.Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty.Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.适合学生晨读的英语美文篇12A great life doesn’t happen by accid ent. A great life is the result of allocating your time, energy, thoughts, and hard work towards what you want your life to be.Stop setting yourself up for stress and failure, and start setting up your life to support success and ease.A great life is the result of using the 24/7 you get in a creative and thoughtful way, instead of just what comes next. Customize these “secrets” to fit your own needs and style, and start creating your own great life today!1. S—Simplify.A great life is the result of simplifying your life. When you focus on simplifying your life, you free up energy and time for the work that you enjoy and the purpose for which you are here. In order to create a great life, you will have to make room for it in yours first.2. E—Effort.A great life is the result of your best effort. Creating a great life requires that you make some adjustments. It means looking for new ways to spend your energy that coincide with your particular definition of a great life. Life will reward your best effort.3. C—Create Priorities.A great life is the result of creating priorities. It’s easy to spend your days just responding to the next thing that gets your attention, instead of intentionally using the time, energy and money you have in a way that’s importa nt to you. Make sure you are honoring your priorities.适合学生晨读的英语美文篇13A sitcom or situation comedy is a genre of comedy performance originally devised for radio but today typically found on television. Sitcoms usually consist of recurring characters in a format in which there are one or more humorous story lines centred on a common environment, such as a family home or workplace.The situation comedy format seems to have originated in the old time radio era of the United States, but today they are produced around the globe.Many countries, such as Britain, have embraced the form and so sitcoms have become among the most popular programmes on the schedule.history,The situation comedy format originated on radio in the 1920s. The first situation comedy is often said to be Sam and Henry which debuted on the Chicago, Illinois clear-channel station WGN in 1926, and was partially inspired by the notion of bringing the mix of humor and continuity found in comic strips to the young medium of radio. The first network situation comedy was Amos & Andy which debuted on CBS in 1928, and was one of the most popular sitcoms through the 1930s.Situation comedies have been a part of the landscape of broadcast television since its early days.The first was probably Mary Kay and Johnny, a fifteen minute sitcom which debuted on the DuMont Television Network in November of 1947.This type of entertainment seemed to originate in the United States, which continues to be a leading producer of the genre, but soon spread to other nations.Characteristics Traditionally, situation comedies were largely self-contained, in that the characters themselves remained largely static and events in the sitcom resolved themselves by the conclusion of the show. One example of this is the animated situation comedy The Simpsons, where the characteristics of animation has rendered the characters unchanging in appearance forever?although the characters in the show have sometimes made knowing references to this. Other sitcoms, though, use greater or lesser elements of ongoing storylines: Friends, a hugely popular US sitcom of the 1990s, contains soap opera elements such as regularly resorting to an end-of-season cliffhanger, and has gradually developed the relationships of the characters. Other sitcoms have veered intosocial commentary. Examples of these are sitcoms by Norman Lear including All in the Family and Maude in the US, and the controversial Till Death Us Do Part in Britain.Most contemporary situation comedies are filmed with a multicamera setup in front of a live audience, then edited and broadcast days or weeks later. This practice has not always been universal, however, especially prior to the 1970s when it became more common. Some comedies, such as M*A*S*H, were not filmed before a studio audience.。
晨读英语美文6级
晨读英语美文6级英语课本是我们阅读教学中最珍贵的宝藏,而其精选的经典美文更是经久不衰、富含美学原理的源泉。
下面是店铺带来的6级晨读英语美文，欢迎阅读!6级晨读英语美文篇一Down By the Salley Gardens by W.B Yeats《相遇在莎园》，作者：叶芝Down by the Salley Gardens, my love and I did meet.我曾和我的挚爱相遇在莎园中。
She passed the Salley Gardens, with little snow-white feet.她踏著雪白的纤纤玉足，轻轻走过莎园。
She bid me take love easy, as the leaves grow on the tree.她要我简单的追求真爱，就像大树长出树叶一般自然。
But I being young and foolish, with her would not agree.但我是那么的年轻愚笨，从来没有听从过她的心声。
In a field by the river, my love and I did stand.我曾和我的挚爱并肩伫立在河畔的旷野上。
And on my leaning shoulder, She laid her snow-white hand.她把她嫩白的小手，搭在我那微微倾斜的肩膀上。
She bid me take life easy, as the grass grows on the weirs.她要我简单的去生活，就像那生长在河畔的韧草一般。
But I was young and foolish, and now I'm full of tears.但我是那么的年轻愚笨，现在唯有泪水涟涟，感怀满襟。
6级晨读英语美文篇二Desiderataby Max EhrmannGo placidly amid the noise and haste,and remember what peace there may be in silence.As far as possible without surrenderbe on good terms with all persons.Speak your truth quietly and clearly;and listen to others,even the dull and the ignorant;they too have their story.Avoid loud and aggressive persons,they are vexations to the spirit.If you compare yourself with others,you may become vain and bitter;for always there will be greater and lesser persons than yourself.Enjoy your achievements as well as your plans.Keep interested in your own career, however humble;it is a real possession in the changing fortunes of time.Exercise caution in your business affairs;for the world is full of trickery.But let this not blind you to what virtue there is;many persons strive for high ideals;and everywhere life is full of heroism.Be yourself.Especially, do not feign affection.Neither be cynical about love;for in the face of all aridity and disenchantmentit is as perennial as the grass.Take kindly the counsel of the years,gracefully surrendering the things of youth.Nurture strength of spirit to shield you in sudden misfortune.But do not distress yourself with dark imaginings.Many fears are born of fatigue and loneliness.Beyond a wholesome discipline,be gentle with yourself.You are a child of the universe,no less than the trees and the stars;you have a right to be here.And whether or not it is clear to you,no doubt the universe is unfolding as it should.Therefore be at peace with God,whatever you conceive Him to be,and whatever your labors and aspirations,in the noisy confusion of life keep peace with your soul.With all its sham, drudgery, and broken dreams,it is still a beautiful world.Be cheerful.Strive to be happy.6级晨读英语美文篇三Elegy 5by Ovid,translated by Christopher MarloweIn summer's heat, and mid-time of the day,To rest my limbs, upon a bed I lay,One window shut, the other open stood,Which gave such light, as twinkles in a wood,Like twilight glimpse at setting of the sun,Or night being past, and yet not day begun.Such light to shamefast maidens must be shown,Where they may sport, and seem to be unknown.Then came Corinna in a long loose gown,Her white neck hid with tresses hanging down,Resembling fair Semiramis going to bed,Or Lais of a thousand lovers sped.I snatched her gown: being thin, the harm was small,Yet strived she to be covered therewithal,And striving thus as one that would be cast, Betrayed herself, and yielded at the last.Stark naked as she stood before mine eye,Not one wen in her body could I spy,What arms and shoulders did I touch and see, How apt her breasts were to be pressed by me, How smooth a belly, under her waist saw I, How large a leg, and what a lusty thigh?To leave the rest, all liked me passing well,I clinged her naked body, down she fell,Judge you the rest, being tired she bade me kiss. Jove send me more such afternoons as this.。
晨读英语美文100篇前20篇
星火书业晨读英语美文100篇六级Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge; they are the objects of a University. I am advocating, I shall illustrate and insist upon them; but still, I repeat, they are no guarantee for sanctity or even for conscientiousness, and they may attach to the man of the world, to the profligate, to the heartless, pleasant, alas, and attractive as he shows when decked out in them. Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vessel with a thread of silk, then may you hope with such keen and delicate instruments as human knowledge and human reason to contend against those giants, the passion and the pride of man.Passage2. “Packing” a PersonA person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely. A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need toresort to hair-dyeing；the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging.Passage3. Three Passions I Have Lived forThree passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course over a deep ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy —ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness —that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found. With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine ... A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people —a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.Passage4. A Little GirlSitting on a grassy grave, beneath one of the windows of the church, was a little girl. With her head bent back she was gazing up at the sky and singing, while one of her little hands was pointing to a tiny cloud that hovered like a golden feather above her head. The sun, which had suddenly become very bright, shining on her glossy hair, gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black. So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed, that she did not observe me when I rose and went towards her. Over her head, high up in the blue, a lark that was soaring towards the same gauzy cloud wassinging, as if in rivalry. As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely. Her eyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight. All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face. Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty. Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage5 Declaration of IndependenceWhen in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain [George III] is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.Passage6. A Tribute to the DogThe best friend a man has in the world may turn against him and become hisenemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has he may lose. It flies away from him, perhaps when he needs it most. A man’s reputation may be sacrificed in a mo ment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous, is his dog. A man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his mast er’s side. He will kiss the hand that has no food to offer; he will lick the wounds and sores that come from encounter with the roughness of the world. He will guard the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journeys through the heavens. If fortune drives the master forth, an outcast in the world, friendless and homeless，the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes the master in its embrace, and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the grave will the noble dog be found, his head between his paws, his eyes sad but open in alert watchfulness, faithful and true even in death.Passage7. Knowledge and ProgressWhy does the idea of progress loom so large in the modern world? Surely because progress of a particular kind is actually taking place around us and is becoming more and more manifest. Although mankind has undergone no general improvement in intelligence or morality, it has made extraordinary progress in the accumulation of knowledge. Knowledge began to increase as soon as the thoughts of one individual could be communicated to another by means of speech. With the invention of writing，a great advance was made, for knowledge could then be not only communicated but also stored. Libraries made education possible, and education in its turn added to libraries: the growth of knowledge followed a kind of compound interest law, which was greatly enhanced by the invention of printing. All this was comparatively slow until, with the coming of science, the tempo was suddenly raised. Then knowledge began to be accumulated according to a systematic plan. The trickle became a stream; the stream has now become a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called “modern civilization” is not the result of a balanced development of all man's nature, but of accumulated knowledge applied to practical life. The problem nowfacing humanity is: What is going to be done with all this knowledge? As is so often pointed out, knowledge is a two-edged weapon which can be used equally for good or evil. It is now being used indifferently for both. Could any spectacle, for instance, be more grimly weird than that of gunners using science to shatter men's bodies while, close at hand, surgeons use it to restore them? We have to ask ourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.Passage8. Address by EngelsOn the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep—but forever. An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt. Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case. But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark. Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated—and he investigated very many fields, none of them superficially—in every field, even in that of mathematics, he made independent discoveries.Passage9. Relationship that LastsIf somebody tells you,“ I’ll love you for ever,” will you believe it? I don’t thi nk there’s any reason not to. We are ready to believe such commitment at the moment, whatever change may happen afterwards. As for the belief in an everlasting love, that’s another thing. Then you may be asked whether there is such a thing as an everlasting love. I’d answer I believe in it, but an everlasting love is not immutable. You may unswervingly love or be loved by a person. But love will change its composition with the passage of time. It will not remain thesame. In the course of your growth and as a result of your increased experience, love will become something different to you. In the beginning you believed a fervent love for a person could last definitely. By and by, however, “fervent” gave way to “prosaic”. Precisely because of this change it became possible for love to last. Then what was meant by an everlasting love would eventually end up in a sort of interdependence. We used to insist on the difference between love and liking. The former seemed much more beautiful than the latter. One day, however, it turns out there’s really no need to make such difference. Liking is actually a sort of love. By the same token, the everlasting interdependence is actually an everlasting love. I wish I could believe there was somebody who would love me for ever. That’s, as we all k now, too romantic to be true. Instead, it will more often than not be a case of lasting relationship.Passage10. RushSwallows may have gone, but there is a time of return; willow trees may have died back, but there is a time of regreening; peach blossoms may have fallen, but they will bloom again. Now, you the wise, tell me, why should our days leave us, never to return? If they had been stolen by someone, who could it be? Where could he hide them? If they had made the escape themselves, then where could they stay at the moment? I don’t know how many day s I have been given to spend, but I do feel my hands are getting empty. Taking stock silently,I find that more than eight thousand days have already slid away from me. Likea drop of water from the point of a needle disappearing into the ocean, my days are dripping into the stream of time, soundless, traceless. Already sweat is starting on my forehead, and tears welling up in my eyes. Those that have gone have gone for good, those to come keep coming; yet in between, how fast is the shift, in such a rush? When I get up in the morning, the slanting sun marks its presence in my small room in two or three oblongs. The sun has feet, look, he is treading on, lightly and furtively; and I am caught, blankly, in his revolution. Thus — the day flows away through the sink when I wash my hands, wears off in the bowl when I eat my meal, and passes away before my day-dreaming gaze as reflect in silence. I can feel his haste now, so I reach out my hands to hold him back, but he keeps flowing past my withholding hands. In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way. The moment I open my eyes and meet the sun again, one whole day has gone. I bury my face in my hands and heave a sigh. But the new day begins to flash past in the sigh. What can I do, in this bustling world, with my days flying in their escape? Nothing but to hesitate, to rush. What have I been doing in that eight-thousand-day rush, apart from hesitating? Those bygone days have been dispersed as smoke by a light wind, or evaporated as mist by the morning sun. What traces have I left behind me? Have I ever left behind any gossamer traces at all? I have come to the world, stark naked; am I to go back, in a blink, in the same stark nakedness? It is not fair though: why should I have made such a trip for nothing! You the wise, tell me, why should our days leave us, never toreturn?Passage11. A Summer DayOne day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern France than at any other time before or since. Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had become universal there. Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their loads of grapes. These did occasionally wink a little, as the hot air barely moved their faint leaves.The universal stare made the eyes ache. Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues of parched trees without shade, dropped beneath the stare of earth and sky. So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior; so did their recumbent drivers, when they were awake, which rarely happened; so did the exhausted laborers in the fields. Everything that lived or grew was oppressed by the glare; except the lizard, passing swiftly over rough stone walls, and cicada, chirping its dry hot chirp, like a rattle. The very dust was scorched brown, and something quivered in the atmosphere as if the air itself were panting. Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare. Grant it but a chink or a keyhole, and it shot in like a white-hot arrow.Passage12. NightNight has fallen over the country. Through the trees rises the red moon and the stars are scarcely seen. In the vast shadow of night, the coolness and the dews descend. I sit at the open window to enjoy them; and hear only the voice of the summer wind. Like black hulks, the shadows of the great trees ride at anchor on the billowy sea of grass. I cannot see the red and blue flowers, but I know that they are there. Far away in the meadow gleams the silver Charles. The tramp of horses' hoofs sounds from the wooden bridge. Then all is still save the continuous wind or the sound of the neighboring sea. The village clock strikes; and I feel that I am not alone. How different it is in the city! It is late, and the crowd is gone. You step out upon the balcony, and lie in the very bosom of the cool, dewy night as if you folded her garments about you. Beneath lies the public walk with trees, like a fathomless, black gulf. The lamps are still burning up and down the long street. People go by with grotesque shadows, now foreshortened, and now lengthening away into the darkness and vanishing, while a new one springs up behind the walker, and seems to pass him revolving like the sail of a windmill. The iron gates of the park shut with a jangling clang.There are footsteps and loud voices; —a tumult; —a drunken brawl; —an alarm of fire; —then silence again. And now at length the city is asleep, and we can see the night. The belated moon looks over the roofs, and finds no one to welcome her. The moonlight is broken. It lies here and there in the squares and the opening of the streets—angular like blocks of white marble.Passage13. Peace and Development: the Themes of Our TimesPeace and development are the themes of the times. People across the world should join hands in advancing the lofty cause of peace and development of mankind. A peaceful environment is indispensable for national, regional and even global development. Without peace or political stability there would be no economic progress to speak of. This has been fully proved by both the past and the present. In today’s world, the international situation is, on the whol e, moving towards relaxation. However, conflicts and even local wars triggered by various factors have kept cropping up, and tension still remains in some areas. All this has impeded the economic development of the countries and regions concerned, and has also adversely affected the world economy. All responsible statesmen and governments must abide by the purposes of the UN Charter and the universally acknowledged norms governing international relations, and work for a universal, lasting and comprehensive peace. Nobody should be allowed to cause tension or armed conflicts against the interests of the people. There are still in this world a few interest groups, which always want to seek gains by creating tension here and there. This is against the will of the majority of the people and against the trend of the times. An enormous market demand can be created and economic prosperity promoted only when continued efforts are made to advance the cause of peace and development, to ensure that people around the world live and work in peace and contentment and focus on economic development and on scientific and technological innovation. I hope that all of us here today will join hands with all other peace-loving people and work for lasting world peace and the common development and prosperity of all nations and regions.Passage14. Self-EsteemSelf-esteem is the combination of self-confidence and self-respect—the conviction that you are competent to cope with life’s challenges and are worthy of happiness. Self-esteem is the way you talk to yourself about yourself. Self-esteem has two interrelated aspects; it entails a sense of personal efficacy and a sense of personal worth. It is the integrated sum of self-confidence and self-respect. It is the conviction that one is competent to live and worthy of living. Our self-esteem and self-image are developed by how we talk to ourselves. All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood. This is where the critical voice gets started. Everyone has a critical inner voice. People with low self-esteem simply have a more vicious and demeaning innervoice. Psychologists say that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity, dependencies—are dependent on our level of self-esteem. The more we have, the better we deal with things. Positive self-esteem is important because when people experience it, they feel good and look good, they are effective and productive, and they respond to other people and themselves in healthy, positive, growing ways. People who have positive self-esteem know that they are lovable and capable, and they care about themselves and other people.They do not have to build themselves up by tearing other people down or by patronizing less competent people. Our background largely determines what we will become in personality and more importantly in self-esteem. Where do feelings of worthlessness come from? Many come from our families, since more than 80% of our waking hours up to the age of eighteen are spent under their direct influence. We are who we ar e because of where we’ve been. We build our own brands of self-esteem from four ingredients: fate, the positive things life offers, the negative things life offers and our own decisions about how to respond to fate, the positives and the negatives. Neither fate nor decisions can be determined by other people in our own life. No one can change fate. We can control our thinking and therefore our decisions in life.Passage15. Struggle for FreedomIt is not possible for me to express all that I feel of appreciation for what has been said and given to me. I accept, for myself, with the conviction of having received far beyond what I have been able to give in my books. I can only hope that the many books which I have yet to write will be in some measure a worthier acknowledgment than I can make tonight. And, indeed, I can accept only in the same spirit in which I think this gift was originally given—that it is a prize not so much for what has been done, as for the future. Whatever I write in the future must, I think, be always benefited and strengthened when I remember this day. I accept, too, for my country, the United States of America. We are a people still young and we know that we have not yet come to the fullest of our powers. This award, given to an American, strengthens not only one, but the whole body of American writers, who are encouraged and heartened by such generous recognition. And I should like to say, too, that in my country it is important that this award has been given to a woman. You who have already so recognized your own Selma Lagerlof, and have long recognized women in other fields, cannot perhaps wholly understand what it means in many countries that it is a woman who stands here at this moment. But I speak not only for writers and for women, but for all Americans, for we all share in this. I should not be truly myself if I did not, in my own wholly unofficial way, speak also of the people of China, whose life has for so many years been my life also, whose life, indeed, must always be a part of my life. The minds of my own country and China, my foster country, are alike in many ways, but above all, alike in our common love of freedom. And today more than ever, this is true, now when China's whole。
晨读的英语美文
有关晨读的英语美文有关晨读的英语美文【一】Life is colorless and tasteless, and pale and white like water, but everyone who has dreams in mind will wave the magic life brush and draw it into a colorful picture of life.I admire Xu Zhimo's imaginative, "gently, gently walked, waved his hand, do not take a cloud", but his approach I beg to differ. Life is short, but sixty or seventy loads, like the wild goose "gently walk through, do not take away a cloud", must regret life. Such a life, just a piece of white paper, no value to speak. We should make the short life a valuable color, so that our life will be gorgeous and brilliant.When the music giant, Beethoven, was more than 20 years old, his career had just changed. But the God of fate brought him down the disaster and made him deaf. For he loves music, it is a bolt from the blue, but Beethoven did not yield, but with a positive attitude toward life calm face, he took the fate of the throat, with passion, play the splendid music in Ivory on the piano in the white paper to write the beat note, made immortal music, shocked the whole world. Beethoven, who is stubborn and unyielding, did not give up the opportunity to coloring for life. He didn't make life worthless white paper. He became a flaming red for his life paper and made life look brilliant and brilliant.Beijing Paralympic Games, Shen Canzhi not disabled athletes, and did not regret in life as they strive for? They make great efforts to make up for the regrets and deficiencies in their lives. They add a littlebit of value to that regret and lack of life, leaving no regrets for life. Gallop on the sports field, even to win only a bunch of flowers, a warm applause, also let life unfold different splendor. Yes, since it is life, there should be color, there should be hope!When the falling seeds can not find the dirt, they put their hopesin the last line of the crevice, rooting, germination there, smoking section. Spring green autumn yellow, suisui litter. Even if no crevice between what nutrition, they did not have to give up a chance to grow. Yes, since it is life, it has the right to create brilliance and miracles. You see, the wind blowing the crevice, a green and the birds and the corresponding, singing a hymn to life; you see, the rise of thecrevice between a pine, is facing the sun, bathed in the mountain,recite a song of life poem.God gives us the chance to live. Now that we are alive, we must wave the brush of life, and put the most beautiful colors on the palette of life, and depict the most beautiful patterns. Friends, let's hold the brush and color it for life.生命本来无色无味，淡白如水，但是每一个心中有梦的人，都会挥动那神奇的生命画笔，把它描成一幅绚丽多彩的人生画卷。
六级英语美文晨读
六级英语美文晨读大学英语六级考试作为一项全国性的教学考试由“国家教育部高教司”主办，每年各举行两次。
从2022年1月起，成绩满分为710分，凡考试成绩在220分以上的考生，由国家教育部高教司委托“全国大学英语六级考试委员会”发给成绩单。
下面是六级英语美文晨读，请参考！六级英语美文1It is well that young men should begin at the beginning and occupy the most subordinate positions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrust upon them at the very threshold of their career. They were introduced to the broom, and spent the first hours of their business lives sweeping out the office. I notice we have janitors and jamtresses now in offices, and our young men unfortunately miss that salutary branch of a business education. But if by chance the professional sweeper is absent any morning, the boy who has the genius of the future partner in him will not hesitate to try his hand at the broom. The other day a fond fashionable mother in Michigan asked a young man whether he had even seen a young lady sweep in a room so grandly as her Priscilla. He said so, he never had, and the mother was gratified beyond measure, but then said he, after a pause, "What I should like to see her do is sweep out a room." It does not hurt the newest comer to sweep out the office if necessary. I was one of those sweepers myself.Assuming that you have all obtained employment and are fairly started, my advice to you is "aim high". I would not give a fig for the young man who has not already seen himself the partner or the head of an important firm. Do not rest content for a moment in yourthoughts as head clerk, or foreman, or general manager in any concern, no matter how e某tensive. Say to yourself, "My place is at the top." Be king in your dreams.And here is the prime condition of success, the great secret: concentrate your energy, thought, and capital e某clusively upon the business in which your are engaged. Having begun in one line, resolve to fight it out on that line, to lead in it, adopt every improvement, have the best machinery, and know the most about it.The concerns which fail are those which have scattered their capital, which means that they have scattered their brains also. They have investments in this, or that, or the other, here, there, and everywhere. "Don't put all your eggs in one basket" is all wrong. I tell you "put all your eggs in one basket, and then watch that basket". Look round you and take notice; men who do that do not often fail. It is easy to watch and carry the one basket. It is trying to carry too many baskets, that breaks most eggs in this country. He who carries three baskets must put one on his head, which is apt to tumble and trip him up. One fault of the American businessman is lack of concentration.To summarize what I have said: Aim for the highest, never enter a bar room; do not touch liquor, or if at all only at meals; never speculate; never indorse beyond your surplus cash fund; make thefirm's interest yours; break orders always to save owners; concentrate; put all your eggs in one basket, and watch that basket; e某penditure always within revenue; lastly be not impatient, for, as Emerson says, "no one can cheat you out of ultimate success but yourselves." ）六级英语美文2I believe in the 50-percent theory. Half the time things are better than normal; the other half, they are worse. I believe life is a pendulum swing. It takes time and e某perience to understand what normal is, and that gives me the perspective to deal with the surprises of the future.Let’s benchmark the parameters: Yes, I will die. I’ve dealt with the deaths of both parents, a best friend, a beloved boss and cherished pets. Some of these deaths have been violent, before my eyes, or slow and agonizing. Bad stuff, and it belongs at the bottom of the scale. Then there are those high points: romance and marriage to the right person; having a child and doing those Dad things like coaching my son’s baseball team, paddling around the creek in the boat while he’s swimming with the dogs, discovering his compassionso deep it manifests even in his kindness to snails, his imagination so vivid he builds a spaceship from a scattered pile of Legos.But there is a vast meadow of life in the middle, where the bad and the good flip-flop acrobatically. This is what convinces me to believe in the50-percent theory.One spring I planted corn too early in a bottomland so flood-prone that neighbors laughed. I felt chagrined at the wasted effort. Summer turned brutal—the worst heat wave and drought in my lifetime. The air-conditioner died, the well went dry, the marriage ended, the job lost, the money gone. I was living lyrics from a country tune—music I disliked. Only a surging Kansas City Royals team, bound for their first World Series, buoyed my spirits.Looking back on that horrible summer, I soon understood that all succeeding good things merely offset the bad. Worse than normal wouldn’t last long. I am owed and savor the peaceful and happy times. They reinvigorate me for the ne某t nasty surprise andoffer assurance that I can thrive.The 50 percent theory even helps me see hope beyond my Royals’ recent slump, a field of struggling rookies sown so that some year soon we can reap an October harvest. Oh, yeah, the corn crop For that one blistering summer, the ground moisture was just right, planting early allowed pollination before heat withered the tops, and the lack of rain spared the standing corn from floods. That winter my crib overflowed with corn—fat, healthy three-to-a-stalk ears filled with kernels from heel to tip—while my neighbors’ fields yielded only brown, empty husks.Although plantings past may have fallen below the 50-percent e某pectation, and they probably will again in the future, I am still sustained by the crop that flourishes during the drought.。
晨读英语美文100篇
.晨读英语美文100篇Passage1. Knowledge and VirtueKnowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge;they are the objects of a University.I am advocating, I shall illustrate and insist upon them;but still, I repeat, they are no guarantee for sanctity or even for conscientiousness,and they may attach to the man of the world, to the profligate,to the heartless, pleasant, alas, and attractive as he shows when decked out in them.Taken by themselves, they do but seem to be what they are not;they look like virtue at a distance, but they are detected by close observers, and in the long run;and hence itandpretense of accused popularly are they that is.hypocrisy,not, I repeat, from their own fault,but because their professors and their admirers persist in taking them for what they are not,and are officious in arrogating for them a praise to which they have no claim.Quarry the granite rock with razors, or moor the vessel with a thread of silk,then may you hope with such keen and delicate instruments as human knowledgeand human reason to contend against those giants, Passage 2. “Packing”a PersonA person, like a commodity, needs packaging.But goingtoo far is absolutely undesirable.A little exaggeration, however,does no harmwhen it shows the person's unique qualities to their advantage.To display personal charm in a casual and natural way,it is important for one to have a clear knowledge of oneself.A master packager knows how to integrate art and nature without any traces of embellishment,so that the person so packaged is no commodity but a human being, lively and lovely.A young person, especially a female, radiant with beauty and full of life,has all the favor granted by God.Any attempt tomake up would be self-defeating.Youth, however, comes and goes in a moment of doze.Packaging for the middle-aged is primarily to conceal the furrows ploughed by time.If you still self-confidenceandretain to enough exuberance life's enjoy.pursue pioneering work, you are unique in your natural qualities,and your charm and grace will remain.Elderly people are beautiful if their river of life has been,through plains, mountains and jungles, running its course as it should.You have really lived your life which now arrives at a complacent stage of serenityindifferent to fame or wealth.There is no need to resort to hair-dyeing；the snow-capped mountain is itself a beautiful scene of fairyland.Let your looks change from young to old synchronizing with the natural ageing processso as to keep in harmony with nature, for harmony itself isbeauty,while the other way round will only end in unpleasantness.To be in the elder's company is like reading a thick book of deluxe editionthat fascinates one so much as to be reluctant to part with.As long as one finds where one stands, one knows how to package oneself,just as a commodity establishes its brand by the right packaging.Passage 3. Three Passions I Have Lived forThree passions, simple but overwhelmingly strong, have governed my life:the longing for love, the search for knowledge,and unbearable pity for the suffering of mankind.These passions, like great winds, have blown me hither and thither,in a wayward course over a deep ocean of .anguish,reaching to the very verge of despair.I have sought love, first, because it brings ecstasy—ecstasy so great that I would often have sacrificed all the rest of my lifefor a few hours for this joy.I have sought it, next, because it relieves loneliness—that terrible loneliness in which one shivering consciousnesslooks over the rim of the world into the cold unfathomable lifeless abyss.I have sought it, finally, because in the union of love I have seen,in a mystic miniature,the prefiguring vision of the heaven that saints and poets have imagined.This is what I sought, and though it might seem too good for human life,this is what—at last—I have found.With equal passion I have sought knowledge.I have wished to understand the hearts of men.I have wished to know why the stars shine ...A little of this, but not much, I have achieved.Love and knowledge, so far as they were possible, led upwardtoward the heavens.But always pity brought me back to earth.Echoes of cries of pain reverberate in my heart.Children in famine, victims tortured by oppressors, helpless old people —a hated burden to their sons,and the whole world of loneliness, poverty, and pain make a mockery of what human life should be.I long to alleviate the evil, but I cannot, and I too living, andworth it have found life.I my been has suffer.This.would gladly live it againif the chance were offered me. Passage 4. A Little GirlSitting on a grassy grave, beneath one of the windows ofthe church, was a little girl.With her head bent back she was gazing up at the sky and singing,while one of her little hands was pointing to a tiny cloudthat hovered like a golden feather above her head.The sun, which had suddenly become very bright, shining on her glossy hair,gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black.So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed,that she did not observe me when I rose and went towards her.Over her head, high up in the blue,a lark that was soaring towardsthe same gauzy cloud was singing, as if in rivalry.As I slowly approached the child,I could see by her forehead, which in the sunshine seemed like a globe of pearl,and especially by her complexion, that she uncommonly lovely.Her eyes, which at one moment seemed blue-gray, at another violet,were shaded by long black lashes, curving backward in a most peculiar way,and these matched in hue her eyebrows,and the tresses that were tossed about her tender throat were quivering in the sunlight.All this I did not take in at once;for at first I could see .nothing but those quivering, glittering, changeful eyes turned up into my face.Gradually the other features, especially the sensitive full-lipped mouth,grew upon me as I stood silently gazing.Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty.Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.Passage 5 Declaration of IndependenceWhen in the Course of human events,it becomes necessary for one people to dissolve the political bands which have connected them with another,and to assume among the powers of the earth,the separate and equal stationto which the Laws of Nature and of Nature's God entitle them,a decent respect to the opinions of mankindrequires that they should declare the causes which impel them to the separation.We hold these truths to be self-evident, that all men are created equal,that they are endowed by their Creator with certain unalienable Rights,that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men,deriving their just powers from the consent of the governed,—Thatofdestructive becomes Government of Form any whenever.these ends,it is the Right of the People to alter or to abolish it,and to institute new Government,laying its foundation on such principles and organizing its powers in such form,as to them shall seem most likely to effect their Safety and Happiness.Prudence, indeed, will dictate that Governments long establishedshould not be changed for light and transient causes;and accordingly all experience has shown,that mankind are more disposed to suffer, while evils are sufferable,than to right themselves by abolishing the forms to which they are accustomed.But when a long train of abuses andusurpations,pursuing invariably the same Object evinces a design to reduce themunder absolute Despotism, it is their right, it is their duty,to throw off such Government, and to provide new Guards for their future security.—Such has been the patient sufferance of these Colonies;and such is now the necessity which constrains them to alter their former Systems of Government.The history of the present King of Great Britainis a history of repeated injuries and usurpations,all having in direct object the establishment of an absolute Tyranny over these States.To prove this, let Facts be submitted to a candid world.Passage 6. A Tribute to the Dog.The best friend a man has in the world may turn againsthim and become his enemy.His son or daughter that he has reared with loving care may prove ungrateful.Those who are nearest and dearest to us,those whom we trust with our happiness and our good name,may become traitors to their faith.The money that a man has he may lose.It flies away from him, perhaps when he needs it most.A man's reputation may be sacrificed in a moment of ill-considered action.The people who are prone to fall on their knees to do us honor whensuccess is with usmay be the first to throw the stone of malice when failure settles its cloud upon our heads.The one absolutely unselfish friend that man can have in this selfish world,the one that never deserts him,the one that never proves ungrateful or treacherous, is his dog.A man's dog stands by him in prosperity and in poverty, in health and in sickness.He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely,if only he may be near his master's side.He will kiss the hand that has no food to offer;he will lick the wounds and sores that come from encounter with the roughness of the world.He will guard the sleep of his pauper master as if he were a prince.When all other friends desert, he remains.When riches take wings and .reputation falls to pieces,he is as constant in his love as the sun in its journeys through the heavens.If fortune drives the master forth, an outcast in the world, friendless and homeless,the faithful dog asks no higher privilege than that of accompanying him,to guard him against danger, to fight against his enemies.And when the last scene of all comes, and death takes the master in its embrace,and his body is laid away in the cold ground,no matter if all other friends pursue theirway,there by the grave will the noble dog be found,his head between his paws, his eyes sad but open in alert watchfulness,faithful and true even in death.Passage 7. Knowledge and ProgressWhy does the idea of progress loom so large in the modern world?Surely because progress of a particular kind is actually taking place around usand is becoming more and more manifest.Although mankind has undergone no general improvement in intelligence or morality,it has made extraordinaryprogressintheaccumulationofknowledge.Knowledge began to increase as soon as the thoughts of one individualcould be communicated to another by means of speech.With the invention of writing，a great onlynot be then could knowledge made,for was advance.communicated but also stored.Libraries made educationpossible, and education in its turn added to libraries:the growth of knowledge followed a kind of compound interest law,which was greatly enhanced by the invention of printing.All this was comparatively slow until, with the coming of science,the tempo was suddenly raised.Then knowledge began to be accumulated according to a systematic plan.The trickle became a stream;the stream has now become a torrent.Moreover, as soon as new knowledge is acquired, it is now turned to practical account.What is called “modern civilization”is not the result of a balanced development of all man's nature,but of accumulated knowledge applied to practical life.The problem now facing humanity is:What is going to be done with all this knowledge?As is so often pointed out, knowledge is a two-edged weaponwhich can be used equally for good or evil.It is now being used indifferently for both.Could any spectacle, for instance, be more grimly weirdthan that of gunners using science to shatter men's bodies while, close at hand,surgeons use it to restore them?We have to ask ourselves very seriously what will happen if this twofold use of knowledge,with itsever-increasing power, continues..Passage 8. Address by EngelsOn the 14th of March, at a quarter to three in the afternoon,the greatest living thinker ceased to think.He had been left alone for scarcely two minutes,and when we came back we found him in his armchair,peacefully gone to sleep—but forever.An immeasurable loss has been sustained both by the militant proletariat of Europe and America,and by historical science, in the death of this man.The gap that has been left by the departure of this mighty spiritwill soon enough make itself felt.Just as Darwin discovered the law of development of organic nature,so Marx discovered the law of development of human history:the simple fact, hitherto concealed by an overgrowth of ideology,that mankind must first of all eat, drink, have shelter and clothing,before it can pursue politics, science, art, religion, etc.;that therefore the productionoftheimmediatematerialmeansofsubsistenceand consequently the degree of economic development attained by a given peopleor during a given epoch form the foundation upon which the state institutions,the legal conceptions, art, and even the ideas on religion,of the people concerned have been evolved, and in the light of which they must, therefore,be explained, instead of .vice versa, as had hitherto been the case.But that is notall.Marx also discovered the special law of motion governing the present-day capitalist mode of productionand the bourgeois society that this mode of production has created.The discovery of surplus value suddenly threw light on the problem,in trying to solve which all previous investigations,of both bourgeois economists and socialist critics, had been groping in the dark.Two such discoveries would be enough for one lifetime.Happy the man to whom it is granted to make even one such discovery.But in every single field which Marx investigated—and he investigated very many fields,none of them superficially—in every field, even in that of mathematics,he made independent discoveries.Passage 9. Relationship that LastsIf somebody tells you,“I'll love you for ever,”will you believe it?I don't think there's any reason notto.We are ready to believe such commitment at the moment,whatever change may happen afterwards.As for the belief in an everlasting love, that's another thing.Then you may be asked whether there is such a thing as an everlasting love.I'd answer I believe in it, but an everlasting love is not immutable.You may unswervingly love or be loved by a person.But love will change its composition with the passage .of time.It will not remain the same.In the course of your growth and as a result of your increased experience,love will become something different to you.In the beginning you believed a fervent love for a person could last definitely.By and by, however, “fervent”gave way to “prosaic”.Precisely because of this change it became possible for love to last.Then what was meant by an everlasting love would eventually end up in a sort of interdependence.We used to insist on the difference between love and liking.The former seemed much more beautiful than the latter.One day, however, it turns out there's really no need to make such difference.Liking is actually a sort of love.By the same token, the everlasting interdependence is actually an everlasting love.I wish I could believe there was somebody who would love me forever.That's, as we all know, too romantic to be true. Passage 10. RushSwallows may have gone, but there is a time ofreturn;willow trees may have died back, but there is a time of regreening;peach blossoms may have fallen, but they will bloom again.Now, you the wise, tell me, why should our days leave us, never to return?If they had been stolen by someone, who could it be?Where could he hide them?If they had made .the escape themselves, then where could they stay at the moment?I don't know how many days I have been given to spend,but I do feel my hands are getting empty.Taking stock silently, I find that more than eight thousand days have already slid away from me.Like a drop of water from the point of a needle disappearing into the ocean,my days are dripping into the stream of time, soundless, traceless.Already sweat is starting on my forehead, and tears welling up in myeyes.Those that have gone have gone for good, those to come keep coming;yet in between, how fast is the shift, in such a rush?When I get up in the morning,the slanting sun marks its presence in my small room in two or three oblongs.The sun has feet, look, he is treading on, lightly and furtively;and I amcaught, blankly, in his revolution.Thus —the day flows away through the sink when I wash my hands,wears off in the bowl when I eat my meal,and passes away before my day-dreaming gaze as reflect in silence.I can feel his haste now, so I reach out my hands to hold him back,but he keeps flowing past my withholding hands.In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way.The moment I open my eyes and meet the sun again, one whole day has gone.I bury my face in my hands and heave a sigh.But .the new day begins to flash past in the sigh.What can I do, in this bustling world, with my days flying in theirescape?Nothing but to hesitate, to rush.What have I been doing in that eight-thousand-day rush, apart from hesitating?Those bygone days have been dispersed as smoke by a light wind,or evaporated as mist by the morningsun.What traces have I left behind me?Have I ever left behind any gossamer traces at all?I have come to the world, stark naked;am I to go back, in a blink, in the same stark nakedness?It is not fair though:why should I have made such a trip for nothing!You the wise, tell me,why should our days leave us, never to return?。
《高考英语晨读美文六100篇》
名著诗歌节选1. The Gift of the Magi (1)导读：《麦琪的礼物》是美国著名作家欧·亨利的著名短篇小说。
吉姆和黛拉生活窘迫，但都深爱着对方。
圣诞节前一天，他们都想送对方一件特别的礼物，结果阴差阳错，两人珍贵的礼物都变成了无用的东西，而他们却得到了比任何实物都宝贵的东西——爱。
Della finished her crying and dried her face. She stood by the window and looked out unhappily at a gray cat walking along a gray fence in a gray back yard. Tomorrow would be Christmas Day, and she had only one dollar and eighty-seven cents to buy her husband Jim a gift. She had been saving every penny she could for months, with this result.There was a tall glass mirror between the windows of the room. Suddenly Della turned from the window and stood before the glass mirror and looked at herself. Her eyes were shining, but her face had lost its color within twenty seconds. Quickly she pulled down her hair and let it fall to its full length.Della and Jim had two possessions which they valued. One was Jim's gold watch that had been his father's and his grandfather's. The other was Della's hair. So now Della's beautiful hair fell about her, shining like a brown waterfall. It reached below her knees and made itself almost like a covering for her. And then quickly she①put it up again. She stood still while a few tears fell on the floor.She②put on her coat and her old brown hat.With a quick motion and brightness still in her eyes, she danced out the door and down the street. Where she stopped the sign read: "Madame Sofronie. Hair Goods of All Kinds." Della ran up the steps to the shop,③out of breath."Will you buy my hair?" asked Della."I buy hair," said Madame. "④Take your hat off and let us have a look at it.”⑤Down came the beautiful brown waterfall of hair."Twenty dollars," said Madame, lifting the hair with an experienced hand."Give it to me quick," said Della.The next two hours went by as if they had wings. Della looked in all the stores to choose a gift for Jim. She found it at last. It was a chain —simple round rings of silver. It was perfect for Jim’s gold watch. She gave the shopkeeper twenty-one dollars and she hurried home with the eighty-seven cents that was left.When Della arrived home she began to repair what was left of her hair. The hair had been ruined by her love and her desire to give a special gift. Repairing the damage was a very big job. Within forty minutes her head was covered with tiny round curls of hair that made her look wonderfully like a schoolboy. She looked at herself in theglass mirror long and carefully.麦琪的礼物（1）黛拉停止了哭泣，擦干了脸。
最新-星火英语六级晨读美文 精品
星火英语六级晨读美文篇一：星火书业晨读英语美文100篇六级前十篇中英翻译版星火书业晨读英语美文100篇六级前十篇中英翻译版1,;,,,,,,,,,,,,,,,—;,;,,,,,,,,,;,,;,,,,,,,,知识是一回事，美德是另一回事。
好意并非良心，优雅并非谦让，广博与公正的观点也并非信仰。
哲学，无论多么富有启迪和深奥莫测，都无法驾驭情感，不具备有影响力的动机，不具有导致生动活泼的原理。
文科教育并不造就基督教徒抑或天主教徒，而是造就了绅士。
造就一个绅士诚为美事。
有教养的才智，优雅的情趣，正直、公正而冷静的头脑，高贵而彬彬有礼的举止--这些是与渊博的学识生来固有的品质,它也是大学教育的目的。
对此我提倡之，并将加以阐释和坚持。
然而我要说的是，它们仍然不能确保圣洁，或甚至不能保证诚实。
它们可以附庸于世故的俗人，附庸于玩世不恭的浪子。
唉，当他们用它伪装起来时，就更增加了他们外表上的冷静、快活和魅力。
就其本身而言，它们似乎已远非其本来面目，它们似乎一远看的美德，经久久细察方可探知。
因此它们受到广泛的责难，指责其虚饰与伪善。
我要强调，这绝非是因为其自身有什么过错，而是因为教授们和赞美者们一味地把它们弄得面目全非，并且还要殷勤地献上其本身并不希冀的赞颂。
如若用剃刀就可以开采出花岗岩，用丝线即能系泊位船只，那么，也许你才能希望用人的知识和理性这样美妙而优雅的东西去与人类的情感与高傲那样的庞然大物进行抗争。
2“”,,,,',,,,,,-,,-'-,,,,,-；-,,',,人如商品要包装，但切忌过分包装。
夸张包装，要善于展示个性的独特品质。
在随意与自然中表现人的个性美，重要的是认识自己，包装的高手在于不留痕迹，外在的一切应与自身浑然一体，这时你不再是商品，而是活生生的人。
青年有着充盈的生命的底气，她亮丽诱人，这是上帝赐予的神采，任何涂抹都是多余的败笔，青春是个打个盹就过去的东西。
中年的包装主要是修复岁月的磨损，如果中年的生命依然有开拓丰满与自信，便会成年人，如果你生命的河流正常地流过，流过了平原高山和丛林，那么你是美的。
六级英语晨读经典100篇
六级英语晨读经典100篇 01vbIn the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms. The first is freedom of speech and expression everywhere in the world.The second is freedom of every person to worship God in his own way everywhere in the world.The third is freedom from want, which, translated into world terms, means economic understandings which will secure to every nation a healthy peacetime life for its inhabitants everywhere in the world.The fourth is freedom from fear--which, translated into world terms, means a worldwide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor--anywhere in the world.That is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and our generation. That kind of world is the very antithesis of theso-called new order of tyranny which the dictators seek to create with the crash of a bomb.To that new order we oppose the greater conception--the moral order. A good society is able to face schemes of world domination and foreign revolutions alike without fear. Since the beginning of our American history, we have been engaged in danger--in a perpetual peaceful revolution--a revolution which goes on steadily, quietly adjusting itself to changing conditions--without the concentration camp or the quicklime in the ditch. The world order which we seek is the cooperation of free countries, working together in a friendly, civilized society.This nation has placed its destiny in the hands and hearts of its millions of free men and women, and its faith in freedom under the guidance of God. Freedom means the supremacy of human rights everywhere. Our support goes to those who struggle to gain those rights or keep them. Our strength is in our unity of purpose. To that high concept there can be no end save victory.。
晨读英语美文100篇
[00:00.00]星火书业晨读英语美文100篇六级[00:22.86]Passage 1. knowledge and Virtue[00:28.00]Knowledge is one thing, virtue is another;[00:32.05]good sense is not conscience, refinement is not humility,[00:36.97]nor is largeness and justness of view faith.[00:41.35]Philosophy, however enlightened, however profound,[00:46.05]gives no command over the passions, no influential motives, no vivifying principles.[00:54.15]Liberal Education makes not the Christian, not the Catholic, but the gentleman.[01:01.59]It is well to be a gentleman,[01:04.11]it is well to have a cultivated intellect, a delicate taste,[01:09.14]a candid, equitable, dispassionate mind,[01:13.19]a noble and courteous bearing in the conduct of life[01:17.24]—these are the connatural qualities of a large knowledge;[01:22.05]they are the objects of a University.[01:25.45]I am advocating, I shall illustrate and insist upon them;[01:30.69]but still, I repeat, they are no guarantee for sanctity or even for conscientiousness,[01:37.37]and they may attach to the man of the world, to the profligate, [01:42.18]to the heartless, pleasant, alas, and attractive as he shows when decked out in them.[01:49.18]T aken by themselves, they do but seem to be what they are not; [01:54.44]they look like virtue at a distance, but they are detected by close observers, and in the long run;[02:02.10]and hence it is that they are popularly accused of pretense and hypocrisy,[02:08.66]not, I repeat, from their own fault,[02:11.84]but because their professors and their admirers persist in taking them for what they are not,[02:18.94]and are officious in arrogating for them a praise to which they have no claim.[02:25.84]Quarry the granite rock with razors, or moor the vessel with a thread of silk,[02:32.18]then may you hope with such keen and delicate instruments as human knowledge[02:38.75]and human reason to contend against those giants,the passion and the pride of man.Passage 2. “Packing” a PersonA person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely. A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to resort to hair-dyeing；the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands,one knows how to package oneself, just as a commodity establishes its brand by the right packaging.[00:00.55]Passage 3. Three Passions I Have Lived for[00:05.91]Three passions, simple but overwhelmingly strong, have governed my life:[00:14.00]the longing for love, the search for knowledge,[00:17.28]and unbearable pity for the suffering of mankind.[00:21.44]These passions, like great winds, have blown me hither and thither, [00:27.13]in a wayward course over a deep ocean of anguish,[00:31.41]reaching to the very verge of despair.[00:34.36]I have sought love, first, because it brings ecstasy[00:39.17]—ecstasy so great that I would often have sacrificed all the rest of my life[00:44.97]for a few hours for this joy.[00:47.70]I have sought it, next, because it relieves loneliness[00:52.19]—that terrible loneliness in which one shivering consciousness [00:57.46]looks over the rim of the world into the cold unfathomable lifeless abyss.[01:04.12]I have sought it, finally, because in the union of love I have seen, [01:10.02]in a mystic miniature,[01:11.89]the prefiguring vision of the heaven that saints and poets have imagined.[01:17.90]This is what I sought, and though it might seem too good for human life,[01:23.92]this is what—at last—I have found.[01:28.08]With equal passion I have sought knowledge.。
英语六级晨读美文100篇
Passage 1。
knowledge and Virtue 知识和美德Knowledge is one thing，virtue is another知识是一件事,美德是另一回事;good sense is not conscience, refinement is not humility,正确的判断力并非意识，文雅并非谦逊，nor is largeness and justness of view faith.广博与正义的观点也并非信仰Philosophy, however enlightened，however profound，哲学,无论多么富有启迪，然而深刻gives no command over the passions, no influential motives，no vivifying principles.都无法驾驭情感，不具备有影响力的动机，不具有灵活的原则。
Liberal Education makes not the Christian, not the Catholic, but the gentleman.自由教育并不造就基督徒,天主教徒，而是绅士。
It is well to be a gentleman，好的造就一个绅士，it is well to have a cultivated intellect, a delicate taste, 最好有一个有教养的思维，具有敏锐的鉴赏力，a candid，equitable, dispassionate mind，公正、平等、冷静的头脑,a noble and courteous bearing in the conduct of life 一种高尚的行为礼貌的轴承的生活—these are the connatural qualities of a large knowledge; 这些都是在大固有的品质知识they are the objects of a University. 他们的对象的大学I am advocating, I shall illustrate and insist upon them; 我提倡，我将解释和坚持他们but still, I repeat，they are no guarantee for sanctity or even for conscientiousness, 然而，我重复一遍，他们是不会保证没有责任感，或者甚至是婚姻的神圣性and they may attach to the man of the world，to the profligate，他们可能会在世界的人，对挥霍无度to the heartless, pleasant，alas, and attractive as he shows when decked out in them. 因为在他们那里显示是无情的，舒适，悲伤，和有吸引力的。
2021年上半年大学英语六级阅读晨读美文
【导语】可以开始进⾏备考啦，迎战考试，奋⽃是我们此刻的选择，相信所有的努⼒都会被岁⽉温柔以待！整理了“2021年上半年⼤学英语六级阅读晨读美⽂”，欢迎阅读参考！更多相关讯息请关注！【篇⼀】2021年上半年⼤学英语六级阅读晨读美⽂ Food and Health The food we eat seems to have profound effects on our health. Although science has made enormous steps in making food more fit to eat, it has, at the same time, made many foods unfit to eat. Some research has shown that perhaps eighty percent of all human illnesses are related to diet and forty percent of cancer is related to the diet as well, especially cancer of the colon. Different cultures are more prone to contract certain illnesses because of the food that is characteristic in these cultures. That food is related to illness is not a new discovery. In 1945, government researchers realized that nitrates and nitrites, commonly used to preserve color in meats, and other food additives, caused cancer. Yet, these carcinogenic additives remain in our food, and it becomes more difficult all the time to know which things in the packaging labels of processed food are helpful or harmful. The additives which we eat are not all so direct. Farmers often give penicillin to beef and poultry, and because of this, penicillin has been found in the milk of treated cows. Sometimes similar drugs are administered to animals not for medicinal purposes, but for financial reasons. The farmers are simply trying to fatten the animals in order to obtain a higher price on the market. Although the Food and Drug Administration (FDA) has tried repeatedly to control these procedures, the practices continue.【篇⼆】2021年上半年⼤学英语六级阅读晨读美⽂ Hydrogen and Industries Hydrogen, the lightest and simplest of the elements, has several properties that make it valuable for many industries. It releases more heat per unit of weight than any other fuel. In rocket engines, tons of hydrogen and oxygen are burned, and hydrogen is used with oxygen for welding torches that produce temperatures as high as 4, 000 degrees F and can be used in cutting steel. Fuel cells to generate electricity operate on hydrogen and oxygen. Hydrogen also serves to prevent metals from tarnishing during heat treatments by removing the oxygen from them. Although it would be difficult to remove the oxygen by itself, hydrogen readily combines with oxygen to form water, which can be heated to steam and easily removed. Hydrogen is also useful in the food industry for a process know as hydrogenation. Products such as margarine and cooking oils are changed from liquids to semisolids by adding hydrogen to their molecules. Soap manufacturers also use hydrogen for this purpose. Hydrogen is also one of the coolest refrigerants. It does not become a liquid until it reaches temperatures of -425 degrees F. Pure hydrogen gas is used in large electric generators to cool the coils. In addition, in the chemical industry, hydrogen is used to produce ammonia, gasoline, methyl alcohol, and many other important products.【篇三】2021年上半年⼤学英语六级阅读晨读美⽂ The Satiric Literature Perhaps the most striking quality of satiric literature is its freshness, its originality of perspective. Satire rarely offers original ideas. Instead, it presents the familiar in a new form. Satirists do not offer the world new philosophies. What they do is to look at familiar conditions from a perspective that makes these conditions seem foolish, harmful, or affected. Satire jars us out of complacence into a pleasantly shocked realization that many of the values we unquestioningly accept are false. Don Quixote derides the stupidity of knights Brave New World ridicules the pretensions of science; A Modest Proposal dramatizes starvation by advocating cannibalism. None of these ideas is original. Chivalry was suspect before Cervantes, humanists objected to the claims of pure science before Aldous Huxley, and people were aware of famine before Swift. It was not the originality of the idea that made these satires popular. It was the manner of expression, the satiric method that made them interesting and entertaining. Satires are read because they are aesthetically satisfying works of art, not becausethey are morally wholesome or ethically instructive. They are stimulating and refreshing because with commonsense briskness they brush away illusions and secondhand opinions. With spontaneous irreverence, satire rearranges perspectives, scrambles familiar objects into incongruous juxtaposition, and speaks in a personal idiom instead of abstract platitude. Satire exists because there is need for it. It has lived because readers appreciate a refreshing stimulus, an irreverent reminder that they live in a world of platitudinous thinking, cheap moralizing, and foolish philosophy. Satire serves to prod people into an awareness of truth, though rarely to any action on behalf of truth. Satire tends to remind people that much of what they see, hear, and read in popular media is sanctimonious, sentimental, and only partially true. Life resembles in only a slight degree the popular image of it. Soldiers rarely hold the ideals that movies attribute to them, nor do ordinary citizens devote their lives to unselfish service of humanity. Intelligent people know these things but tend to forget them when they do not hear them expressed.。
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it was a little relieved by light clouds of mist
slowly rising from the evaporation of the sea,
Those bygone days have been dispersed as smoke by a light wind,
or evaporated as mist by the morning sun.
What traces have I left behind me?
Have I ever left behind any gossamer traces at all?
were the vines drooping under their loads of grapes.
These did occasionally wink a little, as the hot air barely moved their faint leaves.
The universal stare made the eyes ache.
dropped beneath the stare of earth and sky.
So did the horses with drowsy bells, in long files of carts,
creeping slowly towards the interior;
so did their recumbent drivers, when they were awake, which rarely happened;
I have come to the world, stark naked;
am I to go back,s?
It is not fair though:
why should I have made such a trip for nothing!
and cicada, chirping its dry hot chirp, like a rattle.
The very dust was scorched brown,
and something quivered in the atmosphere as if the air itself were panting.
and had been stared at in return, until a staring habit had become universal there.
Strangers were stared out of countenance by staring white houses,
by:九九Lrc歌词网～
Thus - the day flows away through the sink when I wash my hands,
wears off in the bowl when I eat my meal,
and passes away before my day-dreaming gaze as reflect in silence.
so did the exhausted laborers in the fields.
Everything that lived or grew was oppressed by the glare;
except the lizard, passing swiftly over rough stone walls,
The moment I open my eyes and meet the sun again, one whole day has gone.
I bury my face in my hands and heave a sigh.
But the new day begins to flash past in the sigh.
What can I do, in this bustling world, with my days flying in their escape?
Nothing but to hesitate, to rush.
What have I been doing in that eight-thousand-day rush, apart from hesitating?
�
Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare.
Grant it but a chink or a keyhole,
and it shot in like a white-hot arrow.
but it softened nowhere else.
Far away the dusty vines overhanging wayside cottages,
and the monotonous wayside avenues of parched trees without shade,
staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away.
The only things to be seen not fixedly staring and glaring
I can feel his haste now, so I reach out my hands to hold him back,
but he keeps flowing past my withholding hands.
In the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile way.
A blazing sun upon a fierce August day was no greater rarity in southern France
than at any other time before or since.
Everything in Marseilles and about Marseilles had stared at the fervid sun,
You the wise, tell me,
why should our days leave us, never to return?
Passage 11. A Summer Day
One day thirty years ago Marseilles lay in the burning sun.
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