丧钟为谁而鸣的开题报告
《丧钟为谁而鸣》主题分析
毕业设计(论文)开题报告学生姓名:钟海纶学号: ************* 专业:英语设计(论文)题目:On the Theme of For Whom the Bell Tolls《丧钟为谁而鸣》的主题主析指导教师:**2015年 3 月16 日开题报告填写要求1.开题报告(含“文献综述”)作为毕业设计(论文)答辩委员会对学生答辩资格审查的依据材料之一。
此报告应在指导教师指导下,由学生在毕业设计(论文)工作前期内完成,经指导教师签署意见及所在系审查后生效;2.开题报告内容必须用黑墨水笔工整书写或按教务处统一设计的电子文档标准格式打印,禁止打印在其它纸上后剪贴,完成后应及时交给指导教师签署意见;3.“文献综述”应按论文的格式成文,并直接书写(或打印)在本开题报告第一栏目内,学生写文献综述的参考文献应不少于10篇(不包括辞典、手册);4.有关年月日等日期的填写,应当按照国标GB/T 7408—94《数据元和交换格式、信息交换、日期和时间表示法》规定的要求,一律用阿拉伯数字书写。
如“2002年4月26日”或“2002-04-26”。
毕业设计(论文)开题报告1.结合毕业设计(论文)课题情况,根据所查阅的文献资料,每人撰写2000字左右的文献综述:文献综述《丧钟为谁而鸣》是美国著名作家海明威创作的长篇小说。
以美国人参加西班牙人民反法西斯战争为题材,是海明威的代表作之一。
本选题在掌握国内外关于《丧钟为谁而鸣》的主题研究广度、深度、已取得成果的基础上,寻找有待进一步研究的问题,从而确定本课题研究的平台起点、研究的特色或突破点。
以美国人参加西班牙人民反法西斯战争为背景,关于《丧钟为谁而鸣》的国内外研究动态有很多。
国外研究:卡洛斯·贝克在其代表作《海明威:作为艺术家的作家》指出:“《丧钟为谁而鸣》不仅仅描述了反法西斯战争时期下的美国状态,同时更反映了人民的道德与良知。
”他指出在战争面前,人民的道德与良知是获得胜利的最坚实力量。
丧钟为谁而鸣的寓意哲学
丧钟为谁而鸣的寓意哲学
1、《丧钟为谁而鸣》一书的寓意:不应悲观,而应当直面人生。
在悲剧性但又深刻的哲理的展现中,使人灵魂得到了净化。
2、《丧钟为谁而鸣》讲述的是美国青年罗伯特·乔丹在大学里教授西班牙语,对西班牙有深切的感情。
他志愿参加西班牙政府军,在敌后搞爆破活动。
为配合反攻,他奉命和地方游击队联系,完成炸桥任务。
他争取到游击队队长巴勃罗的妻子比拉尔和其他队员的拥护,孤立了已丧失斗志的巴勃罗,并按部就班地布置好各人的具体任务。
在纷飞的战火中,他和比拉尔收留的被敌人糟蹋过的小姑娘玛丽亚坠入爱河,藉此抹平了玛丽亚心灵的创伤。
在这三天中,罗伯特历经爱情与职责的冲突和生与死的考验,人性不断升华。
在炸完桥撤退的时候,自己却被敌人打伤了大腿,独自留下阻击敌人,最终为西班牙人民献出了年轻的生命。
作者通过乔丹的内心独白,淋漓尽致地探讨了生与死的问题、爱情与职责的问题、个人幸福与人类命运的问题。
丧钟为谁而鸣 生死观解析
丧钟为谁而鸣生死观解析《丧钟为谁而鸣》是美国作家海明威的小说,通过描述在西班牙内战背景下的民兵接受任务炸毁一座桥梁的故事,探讨了生死观的主题。
该小说通过描写民兵部队成员周密部署炸毁桥梁的过程,以及桥梁最终未能成功被炸毁的结果,反映了人类在生死面前的无力感和虚无主义倾向。
小说中的主人公罗伯特·乔丹是一位美国志愿者,他在执行炸桥任务的同时,也考虑到自己的人生观和全人类的生死观。
小说中的“丧钟”象征着死亡和灾难的到来,而“为谁而鸣”则指着人类的求生意识和生命的意义。
在故事中,乔丹和其他人物面临生死抉择,他们经历着身体和心理上的煎熬,同时也不断思考着生命的意义。
通过乔丹和其他登场人物的对话和内心独白,这部小说探讨了几个与生死观相关的主题。
首先是人类存在的无常性和无力感。
乔丹和其他人物深刻感受到战争的残酷和死亡的临近,他们意识到自己只是世界的一部分,虽然努力去改变世界,但最终还是无法掌控生死。
这种无常性和无力感使他们产生了虚无主义的思考,对生命的意义和价值产生了怀疑。
其次是对人性的观察和思考。
在战争的残酷环境下,人们被迫面对自己最原始和最真实的一面。
小说中描写了人们的勇气、友爱、牺牲和背叛,同时也暴露出人性中的自私和残忍。
通过这种对人性的观察,作者展示了人类在生死面前的复杂和多样性,以及对生命的珍视和可贵性的思考。
最后,是对于生死观的思考。
小说中的登场人物对于生死有着不同的看法和态度,有人选择坚持自己的理想到底,有人选择面对死亡的恐惧而逃避,有人则选择用死亡来结束痛苦。
作者通过这些人物的选择和思考,探讨了生命的意义和死亡对于个体的影响。
总的来说,《丧钟为谁而鸣》通过揭示人类在战争时期的生死挣扎和思考,探讨了生死观的主题。
小说通过对人性、生命和死亡的观察,呈现了人类在极端环境下的挣扎和反思,同时也展示了人类对于生命的渴望和对于死亡的恐惧。
丧钟为谁而鸣
《丧钟为谁而鸣》中海明威的生死观学生:姚春扬指导教师:王芳教学单位:三峡大学科技学院1 课题来源一九三六年初秋到一九三九年春的西班牙内战早已成为历史陈迹,今天已不大为人们所提及。
然而它实际上是第二次世界大战欧洲战线的序幕,是全世界进步力量和德意法西斯政权之间的第一次较量。
由于种种复杂的历史原因,进步力量在这场斗争中失败了。
以文学形式来反映这一页历史的作品为数不多,而今天尚被人推崇、文学阅读的恐怕就只有这一部《丧钟为谁而鸣》了。
这是海明威篇幅最大的一部小说,但全书情节局限于三天之内(一九三七年五月底一个星期六的下午到星期二上午)。
小说鲜明且深刻地展现了海明威对生死的看法。
海明威人生哲学的核心是死亡意识,即对于人类作为生命个体的必然悲剧性结局——对死亡的充分认识和大胆面对,以及在此基础上对人生意义的重新界定。
由此来看,《丧钟为谁而鸣》不仅是一幅历史的画轴,也是一部带有灵魂启迪性质的巨著。
更细致地研究海明威的生死哲学将对我们的人生产生指导性的意义,因而促成了这一课题的形成。
2 研究目的通过本论文旨在通过分析《丧钟为谁而鸣》中的人物形象并联系具体的历史背景和海明威本人的人生经历,揭示海明威的生死观形成的背景以及其具体内容,进一步深入研究海明威的生死哲学。
3 阅读的主要文献,资料名称,研究现状和发展趋势,学术动态3.1阅读的主要文献,资料名称[01] Flora, Joseph. Hemingway Nick Adams[M].Louisiana : Louisiana StateUniversity Press, 1982.[02] Hemingway, E rnest.American Literature[Z]. Mission Hills: Glencoe Publish Company,1984.[03] Hotchner,Ernest. PaPa Hemingway: A Personal Memoir[M] New York: Random House,1966.[04] Hemingway, Ernest.To H ave and Have Not[M]. New York: Scribner, 1937.[05]Meyers,J effrey.Hemingway: The Critical Heritage[M]. London: Routledge and Keg andPaul,1982.[06] Meyers, Jeffrey. Hemingway: A Biography[M]. Hong Kong: Macmillan LondonLimited, 1986.[07]Reynolds, Michael.Hemingway: The Final Years[M]. New York: W. W. Norton and Company,1999.[08] P eter B.High. An Outline of American Literature[M].New York: Longman Inc, 1986.[09] 常耀信. 美国文学简史[M].天津:南开大学出版社,1990.[10]董衡巽. 海明威研究[M]. 北京:中国社会科学出版社, 1980.[11]董俊峰. 海明威悲剧人生的艺术表达[J].河西学院学报,2005.(3).[12]丹纳. 艺术哲学 [M]. 傅雷译. 合肥: 安徽文艺出版社,1991.[13]杰弗里·迈耶斯.海明威传 [M].北京:中国卓越出版公司, 1990.[14]卡罗斯·贝克.迷惘的一代[M].长沙:湖南人民出版社,1992.[15] 库尔特·辛格. 海明威传[M]. 周国珍译. 杭州:浙江文艺出版社,1983.[16] 库尔特·辛格.海明威—巨人的生与死[M].上海:译文出版社,1995.[17]马尔科姆·考. 海明威,这头老狮子[M].北京:中国社会科学出版社,1979.[18]欧内斯特·海明威. 海明威短篇小说全集[C].陈良廷译.上海:上海译文出版社,1995.[19] 颜翔林.美即虚无[J]. 长沙:湖南师范大学报,1996.[20]朱莉.试论海明威的死亡哲学[M].北京:外国文学出版社,2003.3.2研究现状和发展趋势,学术动态3.2.1国外研究现状:在文学评论界,人们从各种不同的角度对它或加以赞扬或加以贬损。
《丧钟为谁而鸣》中的英雄主义批评
文学评论·外国文学《丧钟为谁而鸣》中的英雄主义批评刘畅 哈尔滨师范大学王冠丹 哈尔滨师范大学摘 要:海明威在《丧钟为谁而鸣》这部作品中为我们展示了强烈的英雄主义精神。
本文开篇简要论述了海明威英雄主义的根源及表现,再深度剖析了这部小说中两名主要人物所呈现出的英雄主义意识。
关键词:英雄主义;海明威;《丧钟为谁而鸣》作者简介:刘畅(1995.3-),女,汉族,黑龙江大庆人,哈尔滨师范大学西语学院2017级硕士研究生,研究方向:外国语言学及应用语言学;第二作者王冠丹(1993.3-),女,汉族,黑龙江大庆人,哈尔滨师范大学西语学院2017级硕士研究生,研究方向:外国语言学及应用语言学。
[中图分类号]:I106 [文献标识码]:A[文章编号]:1002-2139(2018)-18-127-01一、海明威英雄主义的根源以及表现海明威的英雄主义情结与他的早年生活密不可分。
在父亲的潜移默化的影响下,海明威爱好钓鱼,打猎,等高难度运动。
由此,他的英雄主义情结根植心中。
第一次世界大战爆发后,他以志愿者的身份投身战斗。
然而,战争带给他死亡的痛苦,它不断被战争的梦魇折磨,身心疲惫,他在创作的过程中,引入战争的故事,《丧钟为谁而鸣》便这样产生了。
海明威通过讲述战争中的故事,向人们传达了战争的残酷和无情。
他塑造了有血有肉的英雄和他的爱人以及战友们,也让我们看到了被毁掉的人是什么样子。
在叙事节奏上,延续了他一贯的冷峻简洁,但是在敌后游击战这样的战争环境中,这是一种自然的节奏,能够表达沉重的人道主义同情,符合战争沉重的主题,表达了独特的英雄主义。
海明威本人非常有激情,小说中完全是战争中的气氛,没有一点不相关的感情。
所有的语言和情绪都是为主题服务,完全没有冗余。
二、小说主要人物的英雄主义情结(一)男主角乔丹的英雄主义情结剖析一名勇敢的反法西斯战士—罗伯特•乔丹,在战斗中牺牲了自己。
他为了炸毁桥梁,英勇就义。
英雄主义气息渗透在他整篇文章中。
浅析《丧钟为谁而鸣》中人性及情感
浅析《丧钟为谁而鸣》中人性及情感【摘要】《丧钟为谁而鸣》这部小说刻画的人物情感,对后人的思想进行了极为深刻的洗礼。
小说揭露了上世纪人们对于女性主权的不公认识和歧视,在当时人们眼中习以为常的事情,在现今终于有了重大转变――随着现代化的社会发展进程逐步推进,人们对女性主义有了更深层次的认识和了解。
本文笔者将会针对海明威的《丧钟为谁而鸣》这部作品展开具体分析,对这部作品中反映的人性与情感之间的真谛进行具体的阐述【关键词】《丧钟为谁而鸣》普世价值意义分析海明威引言《丧钟为谁而鸣》是美国著名作家海明威所创作的长篇小说,整篇小说将海明威的很多思想巧妙的融合在一起。
小说早在上世纪四十年代就已经问世,整部小说的题材源自美国人参与的反法西斯战争。
全书通过将美国青年罗伯特・乔丹的光辉历史娓娓道来,向读者展现上世纪战争时期的残酷生活。
但需要注意的是,这绝不仅仅是乔丹个人的英雄传记。
在生死面前人们的艰难选择以及横亘在爱情与职责之间的考验,都使得《丧钟为谁而鸣》成为经典之作。
那段岁月似乎已经远去,但并未真正远离。
这大概就是海明威的魅力:纵使跨越世纪的沟壑,依旧为后人们留下了无限的遐想空间。
以现代化的世俗眼光来看,当面对爱情生死与职责的抉择时,一些人会认为“爱情价更高”,而另一些人则会恪尽职守,公而忘私。
这道选择题的答案其实是因人而异的,没有公式化的标准答案可言。
“苟利国家生死以,岂因祸福避趋之”,有人舍生取义,求得问心无愧;有人贪生怕死,遇事便犹如惊弓之鸟。
从《丧钟为谁而鸣》这部小说中,不难看出海明威所塑造的人物形象在面对生死的时候所表现出的坦然和淡定。
在爱情和职责之间,人永远会遵循自身的原则。
下面将会针对《丧钟为谁而鸣》这部具有时代价值的长篇小说展开具体分析,通过论述书中女性地位和男性理性思维等内容,更好的展现作品所反映的情感一、《丧钟为谁而鸣》简介《丧钟为谁而鸣》主要讲述了男主人公罗伯特・乔丹的事迹。
罗伯特・乔丹曾经在西班牙大学里讲授西班牙语,故而对于西班牙有着一种极为特殊的情感。
丧钟为谁而鸣主题分析
爱情
并不像其他海明威的小说主人公那般对女性充满 向往,《丧钟为谁而鸣》中的罗伯特是个对工作
近乎狂热的人。“I have enough to think about without girls”.但是正是这样一种反差,
才让我们感觉爱情之伟大。在玛利亚出现之前, 罗伯特是一名兢兢业业的美国知识青年,他知道 怎样摧毁各种桥梁。他乐于奉献,即使是自己不 喜欢的工作也会出色地完成。他是一个严格要求 自己的人,就像戏剧里的罗密欧一样。也不像海 明威的其他小说一样,爱情来自于男女主人公各 自潜移默化的培养。罗伯特和玛利亚一见钟情。
需要花时间观察地形,侦察敌情;需要组织和联合游 击队员;需要与队伍中出现的消极破坏势力进行斗争
罗伯特·乔丹
“三天三夜”的时间,要完成人生中很重要的“爱情” 生活
死亡
死亡是一个永恒的话题,每一个人都要面临死亡,但是每一个人面 临死亡时的态度却都是不一样的。海明威是一个有着铮铮铁骨的硬 汉,他曾参加过第一次世界大战,战争带给了他无尽的伤痛,同时, 也带给了无尽的财富。海明威的一生面临着无数次的死亡,他的文 学作品是他人生经历的再现,因而作为战争小说作家的他,死亡也 必然会成为他重要的写作主题。海明威也是一个活生生的人,因而, 他不是生来就不怕死亡的,他是在自己人生阅历的不断丰富之下, 开始形成自己的死亡观的。从《永别了,武器》到《丧钟为谁而鸣》 处处凸显死亡这个主题。
eachmansdeathdiminishesmeaminvolvedmankindthereforesendbelltollsthee战争给人们带来灾难同时又促进人们的觉醒与团结利用空间与时间的有限和无限的结合的手法在这个有限的空间里作者使小说有了一定的世界性美国人乔丹作为共和主义战士参与了西班牙战争有限的空间敌后山区里一支小小的游击队的活动内容为依托以外来人乔丹带着炸桥的神圣使命作为整个活动的中心内容游击队成了西班牙整个社会的缩影
丧钟为谁而鸣
丧钟为谁而鸣在心灵深处,每个人都有一座丧钟。
这座钟,不同于喜怒哀乐的情绪波动,它敲响的是对生命的敬畏和对存在的思考。
当我们处在困境和挫折面前,丧钟会无情地敲响,提醒我们生命的脆弱和短暂。
然而,在这个喧嚣世界中,我们是否还听到了这座钟的声音,是否还关注它为谁而鸣?一、丧钟敲响的警示丧钟的敲响,向我们传递了重要的警示。
它提醒我们,生命是如此脆弱,一切都有尽头。
在这个浮躁的社会中,人们往往被功利主义和物欲所迷惑,追逐着无尽的欲望和享乐,却忽略了生命的真谛。
丧钟的敲响让我们认识到,生命是短暂的,我们需要珍惜眼前的一切,珍惜每一个与我们相伴的人,因为丧钟随时可能敲响。
二、丧钟不仅仅为个体而鸣,也为整个社会、人类命运而鸣。
当环境遭受破坏、动植物物种灭绝、自然资源耗竭等问题凸显,丧钟为整个人类社会敲响警钟。
我们应当清醒地认识到,环境的恶化、生态的破坏是人类自己的行为导致的。
丧钟的敲响提醒我们,我们需要更加关注自然生态,重视环境保护,承担起责任,为子孙后代留下一个良好的家园。
三、丧钟的挑战与机遇面对丧钟的敲响,我们可能会感到无助和绝望,但其中也蕴藏着挑战和机遇。
丧钟的敲响提醒我们审视自己的内心世界,思考生命的价值与意义。
正是在面对死亡的威胁时,我们才更能真实地体会到生命的珍贵。
我们应当从丧钟敲响中寻找力量,振奋精神,坚持追求真理、善良与美好。
正如欧内斯特·海明威所言:“丧钟为你而鸣”,我们应当听到丧钟的敲响,以此激励自己勇敢面对挑战,追求人生的充实与成长。
四、丧钟的启发与思考当丧钟为谁而鸣时,我们是否真正思考过生命的意义和价值?丧钟的敲响提醒我们关注自己内心的声音,审视自己的人生轨迹。
生命的意义并非只是追求物质财富和个人成就,而是在奉献他人中获得内心的满足和平静。
每个人都在丧钟的提醒下追求自己独特的生命意义,在为他人付出,关心社会问题的过程中发现自己的价值所在。
丧钟为谁而鸣,取决于每个人对生命的态度和人生追求。
《丧钟为谁而鸣》读书报告
《丧钟为谁而鸣》读书报告
《丧钟为谁而鸣》是海明威的一部著名小说,首次出版于1940年。
该小说以西班牙内战为背景,讲述了一名美国志愿者罗伯
特·乔丹参加共和军的故事。
以下是对这部小说的读书报告:
《丧钟为谁而鸣》是一部以西班牙内战为背景的小说,作者海
明威通过主人公罗伯特·乔丹的视角,描绘了内战期间的残酷和混乱。
小说中充满了对战争的描写,以及对爱情、友情和个人信仰的
探讨。
在小说中,海明威通过对战争的描写,展现了战争对人性的摧
残和对生活的影响。
同时,他也通过罗伯特·乔丹与玛丽亚之间的
爱情故事,表达了对爱情和个人情感的追求。
此外,小说还探讨了
人类对自由和正义的追求,以及对信仰和理想的坚守。
海明威的文笔简洁而富有力量,通过对战争场景和人物内心世
界的描写,使读者深刻感受到战争给人类带来的痛苦和煎熬。
同时,小说中的人物形象生动饱满,他们的命运和情感也引人深思。
总的来说,《丧钟为谁而鸣》是一部充满哲理和情感的小说,
通过对战争、爱情和人性的探讨,深刻揭示了人类在战争中的挣扎和追求。
这部小说不仅具有文学价值,也对读者的思想和情感产生深远的影响。
语文高考作文写作:《丧钟为谁而鸣》你读懂了吗?导写(附文题详解和范文)
语文高考作文写作:《丧钟为谁而鸣》你读懂了吗?导写(附文题详解及范文)作文题【昆明市2020届高三年级模拟考试语文试卷】阅读下面的材料,根据要求写作。
没有谁是一座孤岛,在大海里独踞;每个人都像一块小小的泥土,连接成整个陆地。
如果有一块泥土被海水冲刷,欧洲就会失去一角,这如同一座山岬,也如同一座庄园,无论是你的还是你朋友的。
无论谁死了,都是我的一部分在死去,因为我包含在人类这个概念里。
因此,不要问丧钟为谁而鸣,丧钟为你而鸣!——约翰·多恩John Donne(1572-1631)(英)《丧钟为谁而鸣》这首诗歌触发你怎样的联想与思考?请据此写一篇文章,结合生活实际,谈谈你的理解与感悟。
要求:自拟标题,自选角度,确定立意,不要套作,不得抄袭;不得泄露个人信息,不少于800字。
命题方向健康生活:健全人格责任担当:社会责任实践创新:问题解决科学精神:理性思维、勇于探究审题限制性1.真实情境的限制。
题目提供的写作情境是英国诗人约翰·多恩的诗歌《丧钟为谁而鸣》,这一写作情境突出个体与整体的关系,其中“没有谁是一座孤岛”“我包含在人类这个概念里”“丧钟为你而鸣”是题旨所在,考生的联想和思考要在此基础上进行。
2.典型任务的限制。
考生既要读懂诗歌,明确诗歌内容,在此基础上进行联想与思考;又要结合生活实际,写出自己的理解与感悟。
3.价值判断的限制。
《丧钟为谁而鸣》阐述了个人与人类整体之间密不可分的关系,这种关系是人类的公知,考生不能否定甚至割裂这种关系,否则就会偏离题意。
开放性1.立意角度是自由的。
考生可以从正面阐释局部与整体的关系,还可以阐释局部与局部、个体与个体密不可分的关系,“不要问丧钟为谁而鸣,丧钟为你而鸣”从反面强调任何他人的危险都可能危及自身,也可以从反面立意,他人的丧钟也是自己的丧钟。
2.思考与联想是开放的。
考生可以结合当下新冠疫情期间人类命运共同体的关系去思考诗歌的主旨,可以思考为什么其他个体或局部的危险同样会是自己的危险;既然其他个体或局部的危险也是自己的危险,那么考生就要思考应怎样帮助危险中的他人。
丧钟为谁而鸣 论文
英美文学课程论文Hemingway’s Views on War in “ForWhom the Bell Tolls”《丧钟为谁而鸣》中海明威的战争观ByGuo XinCLASS: 0702Foreign Languages DepartmentXi’an University of Finance & EconomicsJun. 2010Hemingway’s Views on War in “For Whom the Bell Tolls”Abstract“For Whom the Bell Tolls”is the representive work of Hemingway. Through discribing several main characters’ experience in the war, Hemingway present people his views on war. This paper aims to explain his views on war in detail with some plots included.Key words:views on war, human nature, sacrifice, peace《丧钟为谁而鸣》中海明威的战争观内容摘要《丧钟为谁而鸣》是海明威的代表作。
海明威通过描写几位主人公在战争中的经历向世人展示了他的战争观。
这篇论文旨在通过书中情节详细解释海明威的战争观。
关键词:战争观人性牺牲和平Contents1. Introduction (1)2. What are the Hemingway’s Views on War in “For Whom the Bell Tolls” (1)2.1 Being against unjust war (1)2.1.1 Pablo’s cas e (2)2.1.2 Anselmo’s case (3)2.1.3 Other people’s case (4)2.2 Support just war (5)2.2.1 Rob ert Jordan’s case (5)2.2.2 Anselmo’s case (7)2.3 Peace superiority (7)3. Conclusion (8)Hemingway’s Views on War in “For Whom the Bell Tolls”1. IntroductionAs one of the greatest war novel writer, Hemingway intends to present us his views on war through describing warfare. Hemingway’s works about war all based on his own war experience, so he can develop his own views on war. In “For Whom the Bell Tolls”, the representative work of his war novel, he took Spanish Civil War as the background for his brilliant war novel, he also presents his mature views on war to us.“For Whom the Bell Tolls” is based on Hemingway’s own experiences during the Spanish Civil War, with an American protagonist named Robert Jordan who fights with Spanish soldiers for the republicans using the aid of a group of guerrillas who have been living in the mountains nearby. Robert Jordan encounters one of those in their camp, Maria, a young Spanish native whose life has been shattered by the outbreak of the war. His strong sense of duty clashes with both Republican partisan leader Pablo' s fear and unwillingness to commit to a covert operation which would have repercussions, and his own joie de vivre that is kindled by his newfound love for Maria.It tells of loyalty and courage, love and defeat, and the tragic death of an ideal. Greater in power, broader in scope, and more intensely emotional than any of the author's previous works, it stands as one of the best war novels of all time.2. What are Hemingway’s Views on War in “For Whom the Bell Tolls”Hem ingway’s Views on War in “For Whom the Bell Tolls” can be divided into three parts. Firstly, Hemingway was being against the unjust war. Secondly, he has a supportive attitude towards just war. Thirdly, he holds the view that peace is superior than war. And the author also would like to give a general explanation to the reflection of these three views on war in “For Whom the Bell Tolls”.2.1 Being against unjust warHemingway presents us this view on war obviously through describing the experience in war of the main characters. This anti-war attitude developed because war really do harm to human beings both physically and psychologically. What the war do to people can be seen in “For Whom the Bell Tolls”.Physically, war deprives people’s life. S uch as Robert Jordan and Anselmo, the hero and the kindhearted old man. War also harms people’s body. Such as the beautiful Maria, she is a pure, gentle girl, she was used to the love her parents given from the day her birthed. She never aware even she never thought of there also being evil in this world, the war presented all evil to her in human society. Her parents are killed and herself are raped. It was war that brings her so many disasters and sorrow.Psychologically, war changed the way people’s mind work and this way people’s mind work affects their behavior. The novel describes the brutality of civil war. It is mostly reflects on the mutilation and suppression of human nature.2.1.1 Pablo’s casePablo was a leader of a group of anti-fascist guerrillas active behind enemy line. He used to very brave, but after one year’s guerilla warfare, he became pessimistic about the life behind enemy line. “I know my business. One, who is alive, now, after a year, knows his business.” “Death is what h appens to everybody that is the way we will all finish.”Pablo always seems sad, that sadness is bad; that's the sadness they get before they quit or before they betray; that is the sadness that comes before the sell-out.Pablo does not have the revolutionary zeal as he used to, he do not have the courage to fight any more. “They are very strong; you do not realize how strong they are. I see them always stronger always better armed. Always with more material. Here am I with horses like these. And what can I look forward to? To be hunted and to die. Nothing more.”Pablo endeavor to protect his place to be undisturbed and ignore the interests of this war and his country. So he established his own principle of the fox. “If it is in this territo ry, it is my business. You cannot blow bridges close to where you live. You must live in one place and operate in another.” “Every one has to do what he can do according to how it can be truly done,” he said. “I live here and I operate beyond Segovia. If y ou make a disturbance here, we will be hunted out of these mountains. It is only by doing nothing here that we are able to live in these mountains. Itis the principle of the fox.”Pablo was tired of being hunted, and he just want to stay still where they now in, he do not want any changes there. He was seeking temporary ease. “I am tired of being hunted. Here we are all right. Now if you blow a bridge here, we will be hunted. If they know we are here and hunt for us with planes, they will find us. If they send Moors to hunt us out, they will find us and we must go. I am tired of all this. You hear?”Pablo just wants to protect himself, his place and his people. He is no longer a hero as he used to be, he became lazy, a drunkard and a coward. “To me, now, the most important is that we be not disturbed here. To me, now, my duty is to those who are with me and to myself.” We can see this in the conversation between Pablo and his wife. Pablo said:” I am for the good and the safety of all.” “Safety,” the wife of Pablo said. “There is no such thing as safety. There are so many seeking safeties here now that they make a great danger. In seeking safety now you lose all.” Pablo argued:” Within the danger there is the safety of knowing what chances to take. It is like the bullfighter who knowing what he is doing, takes no chances and is safe.”2.1.2 Anselmo’s caseAnselmo was a very good man and whenever he was alone for long, and he was alone much of the time, this problem of the killing returned to him. Because of his kind heart, Anselmo struggled to kill people; he does not like to kill people. “I hope I am not for the killing.” “Of the killing of a man, who is a man as we are, there is nothing good that remains.” To him, it is a great sin to kill people even the Fascists whom they must kill. He was against all killing of people. To take the life of another is to him very grave. Anselmo shows uneasy feeling to kill people.At the same time, he also shows sympathy to the soldiers who will later be killed, “I have watched them all day and they are the same men that we are. It is only orders that come between us. Those men are not fascists. I call them so, but they are not. They are poor men as we are. They should never be fighting against us and I do not like to think of the killing.”Anselmo put forward a solution to enemies instead of killing them. “I would not kill even a Bishop. I would not kill a proprietor of any kind. I would make them work each day as we have worked in the fields and as we work in the mountains with the timbet all of the rest of their lives. So they would see what man is born to. That they should sleep where we sleep. That they should eat as we eat. But above all that they should work. Thus they would learn.” “To kill them teachesnothing,” Anselmo said. “You cannot exterminate them because from their seed comes more with greater hatred. Prison is nothing. Prison only makes hatred. That all our enemies should learn.”Since there is a war, since to win a war we must kill our enemies, Anselmo would kill enemies certainly, but not with pleasure, and he also think out means to atone and fix it up. “If I live later, I will try to live in such a way, doing no harm to any one, that it will be forgiven.” “I think that after the war there will have to be some great penance done for the killing. If we no longer have religion after the war then I think there must be some form of civic penance organized that all may be cleansed from the killing or else we will never have a true and human basis for living. The killing is necessary, I know, but still the doing of it is very bad for a man and I think that, after all this is over and we have won the war, there must be a penance of some kind for the cleansing of us all.” “But I think any one doing it will be brutalized in time and I think that even though necessary, it is a great sin and that afterwards we must do something very strong to atone for it.” “All that I am sorry for is the killing. But surely there will be an opportunity to aton e for that because for a sin of that sort that so many bear, certainly some just relief will be devised. In those who like it there is always rottenness.” “Because certainly it is the one thing we have no right to do even though, as I know, it is necessary. I wish there were a penance for it that one could commence now because it is the only thing that I have done in all my life that makes me feel badly when I am alone. All the other things are forgiven or one had a chance to atone for them by kindness or in some decent way. Later on there may be certain days that one can work for the state or something that one can do that will remove it. It will probably be something that one pays as in the days of the Church; the Church was well organized for sin.”2.1.3 Other people’s caseIn the war, a person’s evil in the bottom of heart which once controlled by reason now are released. War becomes the best excuse to kill people without punishment. As a result, the human nature and moral standards are suppressed and distorted.Just as Anselmo’s thought about the gypsies. “To them it is not a sin to kill outside the tribe. In the war many gypsies have become bad again as they were in olden times. “They only know now there is a war and people may kill again as in the olden times without a surety of punishment.” “There are many of those who enjoy killing people.”Soldiers of both two sides in a war must abandon their conscience, human nature, moralstandard, emotion, affection, friendship, love, just endeavor themselves to the war, because only in this way they can alive and not to become mad. There may be a lot of soldiers of both sides just as Anselmo, they do not want to kill people, or even hurt people, but as a soldier, they should obey their superior’s c ommand and just do what they are asked to. In order to act according the noble command, they have to give up their beliefs and human nature. Any one killing people will be brutalized in time. In the war, people who enjoy killing become more and more inhuman step-by-step while people who do not want to kill suffered a lot.2.2 Support just warThis supportive attitude towards just war developed because Hemingway was hatred for the Fascists and love for Spaniards. Here, just war means the war of defense in which people defend themselves against the aggressor, in which people fight for justice, fight to defend their motherland because patriotism and it also means the war that can wipe out unjust war. Almost all of the main characters in the book hold this attitude, so they devote themselves to this just war and all well prepared to sacrifice anything no matter what they are.2.2.1 Robert Jordan’s caseRobert Jordan is a volunteer went to Spain to fight because he loves this land, he fought now in this war because it had started in a country that he loved. He is a American university instructor of Spanish language, he quit all things that can make him interested, and his peaceful, easy and colorful life, and come to fight, he really quit something. “T here was very little of it left and one cup of it took the place of the evening papers, of all the old evenings in cafes, of all chestnut trees that would be in bloom now in this month, of the great slow horses of the outer boulevards, of book shops, of kiosques, and of galleries, of the Parc Montsouris, of the Stade Buffalo, and of the Butte Chaumont, of the Guaranty Trust Company and the Ile de la Cite, of Foyot's old hotel, and of being able to read and relax in the evening; of all the things he had enjoyed and forgotten and that came back to him when he tasted that opaque, bitter, tongue-numbing, brain-warming, stomach-warming, idea-changing liquid alchemy.”Even he also feel pain to face the problem of the killing just as Anselmo, he strongly believe only wipe out enemy can save his loved land. He do understand why the war is made and know for what he fight. “Nobody does like to kill men except those who are disturbed in the head. But I feel nothing against it when it is necessary. When it is for t he cause.” “I will do it whenevernecessary; to win a war we must kill our enemies. That has always been true.” “You went into it knowing what you were fighting for. You were fighting against exactly what you were doing and being forced into doing to have any chance of winning.” “In all the work that they, the partizans, did, they brought added danger and bad luck to the people that sheltered them and worked with them. For what? So that, eventually, there should be no more danger and so that the country sho uld be a good place to live in.”To escape this no profit emotion, Jordan persuades himself like this: “And that is not the way to think, and there is not you, and there are no people that things must not happen to. Neither you nor this old man is anything. You are instruments to do your duty. There are necessary orders that are no fault of yours and there is a bridge and that bridge can be the point on which the future of the human race can turn. As it can turn on everything that happens in this war. You have only one thing to do and you must do it. Only one thing. If it were one thing it was easy. Stop worrying, you windy bastard.”Because there being a war, injuries and deaths are existed certainly. Death is a primary preoccupation of the novel. When Robert Jordan is assigned to blow up the bridge, he knows that he will not survive it; he is ready to do "as all good men should" – that is, to make the ultimate sacrifice. He gives up his life willingly. “Maybe that is my life and instead of it bein g threescore years and ten it is forty-eight hours or just threescore hours and ten or twelve rather. Twenty-four hours in a day would be threescore and twelve for the three full days. I suppose it is possible to live as full a life in seventy hours as in seventy years; granted that your life has been full up to the time that the seventy hours start and that you have reached a certain age. If this was how it was then this was how it was. I did not know that I could ever feel what I have felt. Nor that this could happen to me. I would like to have it for my whole life. You will, the other part of him said. You will. You have it now and that is all your whole life is; now. There is nothing else than now. There is neither yesterday, certainly, nor is there any tomorrow. How old must you be before you know that? There is only now, and if now is only two days, then two days is your life and everything in it will be in proportion. This is how you live a life in two days. And if you stop complaining and asking for what you never will get, you will have a good life. A good life is not measured by any biblical span.”As in the war, give up life also means give up his love Maria. Maria was very hard on hisbigotry. So far she had not affected his resolution but he would much prefer not to die. He would abandon a hero's or a martyr's end gladly. He would like to spend some time With Maria. That was the simplest expression of it. He would like to spend a long, long time with her. “But Maria has been good. Has she not? Maybe that is what I am to get now from life.”2.2.2 Anselmo’s caseHe thought killing as a great sin, but for win a just war, “I would kill the sentry. Certainly and with a clear heart considering our task. But not with pleasure.” He also fully aw are of the significance of this war as Robert Jordan does. “I wish that I were in my own house again and that this war were over. But you have no house now, he thought. We must win this war before you can ever return to your house.” He thought take part in to this just war can make up all his shortage, the lonely feeling, warm family, Guilty conscience of killing people. “I am lonely. But so are all the soldiers and the Wives of all the soldiers and all those who have lost families or parents. I have no wife, but I am glad that she died before the movement. She would not have understood it. I have no children and I never will have any children. I am lonely in the day when I am not working but when the dark comes it is a time of great loneliness. But neither one thing I have that neither man nor any God can take from me and that is that I have worked well for the Republic. I have worked hard for the good that we will all share later. I have worked my best from the first of the movement and I have done nothing t hat I am ashamed of.”2.3 Peace superiorityThroughout history war has been the source of serious moral questions. Although many ancient nations and some modern ones have viewed war as noble, over the sweep of history, concerns about the morality of war have gradually increased. Today, war is seen by some as undesirable and morally problematic. At the same time, many view war, or at least the preparation and readiness and willingness to engage in war, as necessary for the defense of their country and therefore a just war. Pacifists believe that war is inherently immoral and that no war should ever be fought.There was no winner in the war, war do harm to the both sides whether one is victorious or one is defeated. For whom the bell really tolls? It tolls for the whole human being. Because people are all parts of the whole human being, no matter for anyone the bell tolls, it tolls for the whole human being.The title and epigraph of the book quotes "Meditation XVII" of Devotions Upon Emergent Occasions, an essay by English metaphysical poet John Donne. Meditation XVII is perhaps the best-known part of the work. It contains the following passage:No man is an island,Entire of itself.Each is a piece of the continent,A part of the main.If a clod be washed away by the sea,Motherland is the less.As well as if a promontory were.As well as if a manner of thine ownOr of thine friend's were.Each man's death diminishes me,For I am involved in mankind.Therefore, send not to knowFor whom the bell tolls,It tolls for thee.3. ConclusionThe three views on war---being against the unjust war; a supportive attitude towards just war; peace is superior to war---are developed step-by-step by Hemingway. Through present us his views on war he intends to show us the universal love he had for the whole earth and the whole human being. A love of place, of the senses, and of life itself is represented by the pine needle forest floor, both at the beginning and, poignantly, at the end of the novel, when Robert Jordan awaits his death feeling “his heart beating against the pine needle floor of the forest.” That shows the integration of the earth and him.Reference1 Ernest Hemingway[Am], 程中瑞译,2006.8:《丧钟为谁而鸣》,上海译文出版社2 Ernest Hemingway,1940: For Whom th e Bell Tolls, New York Charles Scribner’s Sons3 孙莉娜,2003.9:《海明威和他的战争观》,《学术交流》,第9期,第167页4 王春香,2008:《战争对人的戕害》,《安徽文学》,第1期,第45页5 王艳宇,1996:《试析海明威长篇小说丧钟为谁而鸣》,《昌潍师专学报》,第4期,第74页6 关明孚,2004:《海明威的反战心路历程》,《沈阳教育学院学报》,第3期,第30页7 /wiki/War#Morality_of_wars8 /wiki/For_Whom_the_Bell_Tolls9 /reference/semhtml/Devotions_upon_Emergent_Occasions。
从_丧钟为谁而鸣_管窥海明威的生态女性主义意识
从《丧钟为谁而鸣》管窥海明威的生态女性主义意识戴桂玉Ξ内容提要:海明威在《丧钟为谁而鸣》中,通过描写主人公乔丹在认知自然、融入爱情、感悟亲情的过程中努力达到一种自然与人、男人与女人、人与人之间的普遍和谐,向我们阐示,要认识自己与自然的亲密关系、认识自己与他人的互蕴共荣的命运,需要打破人类中心的意识,克服统治和支配的傲慢感觉,懂得相互依存和关爱的伦理,培养“爱的感觉”,这样才能改变人类征服自然的态度,消除性别偏见、种族歧视、阶级压迫和民族统治。
本文运用生态女性主义的观点探讨海明威的《丧钟为谁而鸣》,旨在阐明海明威是一个具有生态女性主义意识的作家。
关键词:海明威 《丧钟为谁而鸣》 生态女性主义 生态整体意识随着生态批评(Ecocriticism)在20世纪90年代成为文学研究领域的显学以来,生态女性主义批评(Ecofeminism)也应运而生。
生态批评基于生态思想的基本原则,即,整体的、和谐的、多样化的、相互依存的原则,重新评价和判断文学作品,看它们是否有助于生态系统的和谐、稳定和持续地自然存在;是否有助于人类重返和重建与自然的和谐;是否有助于人与人之间的关系的和谐均衡。
在生态批评的基础上,生态女性主义批评则更加注重探讨文学作品中所反映的人际和社会平等公正的问题,“更加关注两性之间的征服、支配、压迫和统治”(王诺76),因为生态女性主义的一个基本思想是,“对女性的统治和对自然的统治有历史的、体验的、象征的、理论上的重要联系”(Zimmerman325)。
“生态女性主义者坚信,这种统治的逻辑既被用来为人类的性别、人种、族群或阶级统治辩护,又被用来为统治自然辩护”(Warren,Ecological Fem i nist Philosophy24)。
赫勒指出:“如果我们真正想创造一个生态社会,那么,它不仅应该是一个免除了有害物质和生态灾难的威胁的社会,它还应该是一个免除了压迫的毒害的社会,一个免除了种族歧视、性别歧视、帝国主义和资本主义的毒害的社会”(转引自何怀宏253)。
材料作文《丧钟为谁而鸣》
材料作文《丧钟为谁而鸣》根据以下材料,选取角度,自拟题目,写一篇不少于800字的文章;文体不限,诗歌除外。
一位艺术家挑选了一些游客在柏林大屠杀纪念馆的搞怪留影,然后将图片中肃穆的建筑背景替换为大屠杀中真实的场景。
背景一换,被纳粹种族清洗的历史便瞬间来到眼前,累累白骨、层层尸墙,游客的搞怪行为特别显眼。
这位艺术家说:“在我看来,这是一个很沉重的地方。
”例文:丧钟为谁而鸣我曾读到约翰·多斯痛心疾首的劝告:不要问丧钟为谁而鸣,它就为你而鸣!人们时常会问:历史的作用是什么?而多数人心照不宣的沉默正昭示着这个时代下一场心照不宣的沉默。
历史就是我们生命里的那座枯而未朽、重而刺痛的丧钟,当我们自欺欺人地戴上好奇的面具问:它是为谁而鸣?我只能平静而哀伤地回答你:它正是为你而鸣。
敬畏历史才是最有力的回应。
柏林大屠杀的搞怪图片在当今的人们看来或许无可厚非,而这种精神退让的本能不禁让我们反思:究竟为什么人们在这么短的时间内就能完全地遗失对一段历史的敬畏感?二战也不过过去七十多年,为什么如今的人们却早已将它置于一个七百年之高的遥不可及的高台?我想,这是现代人对历史的漠视和满怀事不关己的自私造成的精神块垒的必然塌陷。
我们习惯了,一旦一个事件被归为历史范畴,对其的重视程度也立刻成为一个历史事件。
这好像变成了一个无法回忆同时又不必忧虑会再次发生的事件,可见社会过度丰腴的保障正无意识地堆砌人们思想的温柔乡,也正是因此,我们应该采取一些行动来正视,或者说矫正现代人们扭曲的历史心态。
敬畏是一个人身体里的宗教,我们应该重拾对历史虔诚的敬畏之心。
首先,从教育方面来说,我们对孩子的历史敬畏教育不仅是要让孩子知道这件事,将它变成一种知识记忆,更要让他明白这件事的意义和价值。
前段时间北京一学生因恶搞民族英雄董存瑞的事迹而被告上法庭,法院判决很有深意,首先是判处他罚款,但数额是一元;然后是要求他通过公共平台向全社会公开致歉。
也就是说,我并不是旨在罚你的物质财产,我是要让你明白精神文明不能荒芜,英雄的气概不是取笑的对象,而应该是填补你思想空白的最佳药剂。
从《丧钟为谁而鸣》解读海明威生态女性主义意识
□结语
当代美国成长小说的道德内涵非常丰富。大到对待 宗教的态度、社会认同和不同种族、不同文化之间人们 的相互尊重,小到个人与家庭的关系、与社区的关系以 及与环境的关系,还有两性关系、师生关系和同伴关系 等等,都成为当代美国成长小说道德关照的范畴。当然, 这种道德关照并不是通过道德说教或者阐释实现的。在 《少年小树之歌》中,这种道德关照通过成长叙事、形象 塑造、人物对话和言语修辞等方式表现出来,让青少年 读者在潜移默化之中沐浴道德春风,感受心灵震动,接 受精神洗礼,从而激发青少年的道德意识和道德成长。
奶奶称赞小树做得很好,她说:“当你发现美好的事 物时,所要做的第一件事,就是把它分享给任何你遇见 的人。这样,美好的事物才能在这个世界自由地散播开 来。"(Peck, 1972 :49)当奶奶帮小树穿上一件和爷爷一 模一样的鹿皮衣,并用手搂着他的肩膀时,小树觉得奶 奶对他就像对爷爷一样,霎时间,他觉得自己仿佛变成 了大人。小树看待自我成长的另一件事是跟爷爷学耕田, 他发现耕田助长了他的发育。
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约翰多恩著《丧钟为谁而鸣》
约翰·多恩著《丧钟为谁而鸣》强烈推荐:约翰·多恩著《丧钟为谁而鸣》———生死边缘的沉思录Devotions upon Emergent Occasions[英] 约翰·多恩著林和生译一部被引用最多,却少有人读过的经典名著,第一个中文译本思考人类处境,在与上帝的对话中自我勉励,紧急时刻的祈祷读者对象:哲学、心理学和诗歌爱好者以及关心人生、命运与信仰等问题的读者。
本书特点:1本书是伟大诗人和圣公会主教多恩最具代表性的作品,书中收录的二十三篇紧急时刻的祷告,其中每一篇包括“思考”“自我勉励”“祷告”三部分,本书在西方神学、心理学和诗歌著作中具有极高地位,思想深刻,影响深远。
2本书具有极为重要的心理学价值,细致入微地分析了病人的心理特征。
3书中配有英国浪漫主义诗人威廉·布莱克的经典插画,绝对值得珍藏。
内容简介:约翰•多恩,莎士比亚和弗朗西斯•培根的同时代英国同胞。
他的文字和思想与他们一样对17世纪和20世纪的作家影响巨大。
在信仰之内,多恩是追随和仿效耶稣的圣徒;在信仰之外,他是传承和发扬文学和文化遗产的大师。
1623年,多恩因罹染瘟疫而陷于生死未卜、凶多吉少的绝境。
按常理,他将被巨大的恐惧压倒,日常生活一塌糊涂,然而,凭借纯金般的信仰,恪守“尽心、尽性、尽意爱主”以及“爱人如己”的诫命,多恩不仅没被瘟疫所“阉割”,反而写下二十三篇“紧急时刻的祷告”(即本书),这一组历史性的辉煌文献。
其中包含了那段著名的感念:没有人是独自存在的岛屿;每个人都是大地的一部分;如果海流冲走一团泥土,大陆就失去了一块,如同失去一个海岬,如同朋友或自己失去家园:任何人的死都让我蒙受损失,因为我与人类息息相关;因此,别去打听钟声为谁而鸣,它为你鸣。
从生态女性主义角度析《丧钟为谁而鸣》
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剖析《丧钟为谁而鸣》独特的艺术风格-最新文档
剖析《丧钟为谁而鸣》独特的艺术风格小说《丧钟为谁而鸣》是美国作家海明威的作品,然而,这部作品在他的所有作品之中,具有独特的地位。
海明威投身社会实践,放弃了之前所信奉的虚无主义,树立了新的生活信心,并在生活之中寻找真正的创作题材。
小说《丧钟为谁而鸣》具有独特的艺术风格,海明威在进行创作的过程之中,运用不同的时空艺术手法,把自然时空作为基础,然后通过巧妙地组合自然时空、心理时空以及现实时空之间的关系,揭示了人物内心深处的迷茫、空虚、绝望以及悲愤之情,充分地展示了人物的生命价值以及意义。
关于小说《丧钟为谁而鸣》的概述通常情况下,人们在进行作家以及作品评价的时候,都会和其生活的时代以及背景相联系,并且一部好的作品之所以能够被人们奉为经典,往往也是因为其能够超越时空的局限性。
而关于海明威的作品之所以被人们推崇,也是因为它的作品具有永恒性的主体,同时也包含有一种坚韧不拔的精神追求。
作者在进行小说故事情节发展时,往往隐含有一种反映悲剧意识的死亡意识,而且作者在进行故事人物塑造的时候,结合人物的生活方式以及生活态度向读者展现了一种生命的意识,这是一种沉重而又茫然的生与死的思考。
在第二次世界大战期间,西班牙内战之时,海明威看到了人民独立战争的力量,同时也认清了法西斯主义的罪恶本质,他的思想开始出现觉醒。
海明威认为,虽然活着很痛苦,但是人们依旧在挣扎着尝试活下去。
在海明威的小说《丧钟为谁而鸣》之中,作者对于西班牙内战并没有过多地详细描述,他采用轻“战事”,重“人情”的方式进行小说描写,从人民的角度来思考生与死的问题。
小说的故事发展只有三天,当时是在马德里西北部的一个敌后武装区之中,义军费尽千辛万苦终于成功执行了爆破任务,同时政府军也击败了意大利的侵略军,共和政府为了阶段敌人的增援路线,开始对瓜达拉山头的叛军进行反动进攻。
在进攻打响之后,美国志愿军乔丹在敌后深山同游击队进行接头,负责炸毁敌军用来进行物资运输的铁桥,然而他们遭到了游击队首领巴勃罗的干扰,最后在游击队其他队员的帮助之下最终完成了炸桥任务,乔丹也因公殉职。
《丧钟为谁而鸣》中的家园意识探析
《丧钟为谁而鸣》中的家园意识探析作者:王惠来源:《名作欣赏·学术版》 2018年第11期摘要:《丧钟为谁而鸣》是海明威的重要代表作。
在这部作品中,作者从生态女性主义角度,通过对主人公在自然、爱情及亲情等方面的认知与融入,极力向我们阐述一种人与人之间和谐与亲密的关系,从而与人类社会中的混乱倾向形成了鲜明对比;作者对主人公乔丹的生态女性主义描写,揭示了人与人、男人与女人应有的一种和谐状态,描绘了一幅人类社会美好和谐的画卷。
关键词:《丧钟为谁而鸣》海明威生态女性主义作为一代文学大师,海明威在《丧钟为谁而鸣》中清晰而有力地表达了自己对当代人类社会的评价——“混乱不堪”。
他一直崇尚自然,向往人与人之间和谐自然的关系,并对此有深刻体验,也许这便是他在作品中对主人公生态女性主义意识写作的灵感源泉。
他一直试图在作品中培养我们“爱的能力”,改变人类征服自然的态度,促进不同种族、性别之间人的和谐相处。
一、生态女性主义意识概述生态女性主义意识是生态批评主义意识中的一个分支,20 世纪90 年代后期逐渐从生态主义中脱离并成为作家的文学意识形态。
生态女性主义的基本思想是相互依存原则,生态女性主义文学作品通常都高度重视与人类自然的重建和谐问题,尤其关注其作品是否真实提倡人与人之间的和谐相处。
生态女性主义意识注重社会中人与人的平等问题,尤其是对于男人和女人之间的关系问题,如压迫、统治等非常重视。
这主要是由于生态女性主义认为,女性统治与自然统治之间具有重要关联性,在生态系统中,不仅不应该有生态灾害或有毒物质的侵害,也不应该有社会的压迫与种族歧视、性别歧视等。
这一点,在《丧钟为谁而鸣》中得到了充分体现。
在《丧钟为谁而鸣》中,海明威的整体生态意识与女性意识得到深刻展现。
海明威极力主张人与人之间、男人与女人以及人与自然之间应该相互和谐生存。
作者开篇就引用英国玄学派诗人约翰·堂恩《祈祷文》中的一段话点明了生态主题:“谁都不是一座岛屿,自成一体;每个人都是那广袤大陆的一部分。
丧钟为谁而鸣
丧钟为谁而鸣作者:贺逸丹来源:《作文与考试·高中版》 2019年第31期北京市海淀实验学校贺逸丹“时间和文字在一个个老庭院里厮磨,这是文化存在的极温暖方式。
千般荒凉,以此为梦。
万里蹀躞,以此为归”。
诗词,是一种高雅的文化。
这是余秋雨先生对文化现象的期待和愿望,然而在这些美好文字的背后,是丧钟隐隐的哀鸣,它夹杂着人们对功利的渴望和文化的黯然神伤。
丧钟为谁而鸣?一开始,学生们为了拿到高考的默写分数,只会背诵诗词,不去体会其背后的艺术韵味,诗词的地位在学生们心中每况愈下。
丧钟的长鸣,不仅是因为诗词的传播受到思想的阻碍,更是因为诗词被时间磨练了几千年,依然带着它缤纷灿烂的光芒出现在这里。
可往往,人们却在一番斟酌损益过后,用一句“不值得”和质疑的目光对待它。
我们都走得太快,然而回望过去,那些在历史中流淌着的经典熠熠发光。
是它提醒我们,为什么要放慢脚步!你可曾有过“近乡情更怯,不敢问来人”的心情?可曾见过“山有扶苏,隰有荷华”的风景?可曾有过“江南无所有,聊赠一枝春”的感受?可曾知道古人也有“不见子充,乃见狡童”的天真?可曾追寻“纵浪大化中,不喜亦不惧”的勇气?当人们真正放下功利和所谓的效率,用最大的虔诚和最深切的情感,正视它们,就会感受到一次奇妙的、富有魅力的古今对话。
木心说,人类文化的悲哀,是高雅的失传。
那才是社会中最无力又悲哀的丧钟。
作为新时代的新青年,在享受科技飞速发展,时代进步的同时,也应该停下脚步,暂时忘记那些世俗的数字,从心底里由衷地去欣赏诗词的美,感受它的温度。
文化的魅力就在那里,静静地等待着更多的人去挖掘品赏。
时间和文字在一个个老院里厮磨,丧钟哀鸣声将经过一代又一代新青年的真情渐渐消退,千般荒凉,以此为梦,万里蹀躞,以此为归。
(编辑:王莹)评点:蔡建泉作为文明华夏的儿女,作为诗国的传人,如何面对老祖宗留给我们的诗歌这份精神财富,这确实是一个迫切需要解决的问题。
贺逸丹同学的这篇习作,用“丧钟为谁而鸣”这样的激烈言辞作为标题,显然是有其良苦用心的。
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华北科技学院外语系毕业论文开题报告论文题目:An Analysis of the Redemptive Thoughtsin For Whom the Bell Toll学生姓名:杨海英学号: 201008012232 专业:英语班级: ZB10-2指导教师:侯丽枚职称:讲师2012年 4 月 2 日2012 届本科毕业设计(论文)开题报告1.选题背景和研究意义During the social transformation, people values and beliefs are bound to change. As far as the present social reality is concerned, values and beliefs are functioning in their own way in social development, for which there is inherent possibility as well as the reality to make the possibility come true. Therefore, constructing new value and belief are absolutely necessary to social transformation and social stability.For Whom the Bell Tolls reflects the development of Hemingway’s value and beliefs about Spanish civil war and the change of his society. As a matter of fact, in the civil war, for Spanish people,the traditional Catholic Church has lost its redemptive function, they are experiencing faithful crisis, their human nature begin to degenerate. In Hemingway’s view only through combing the Christi an spirit with their experience can a new human’s religion be created,, only through creating a human’s religion can people be saved. Jordan’s task is to save the people out of the faithful crisis, and then help them achieve the real redemption. So how to achieve the redemption, which becomes an important theme of this novel, this thesis will research the novel For Whom the Bell Tolls from the redemptive thoughts in the religion.This thesis just conforms with the tendency of the development of the society, this novel tells us that the mark of progress of the society must have the belief to change, only with having this tool, the society can get the real, meaningful progress in the long river of the development of society.2.论文的主要内容和提纲The main idea of my thesis is to make the people have a clear understanding of “Redemptive Thoughts”in For Whom the Bell Toll.The origin and development of the Redemptive Thoughts is the process of the people salvation in the spanish war. The embodiment of the Redemptive Thoughts is love between the Jordan and Maria ,the destruction od the bridge and the death of the old man in the novel ,which shows they want to resume the relation between man and man , man and nature.Only having the Redemptive Thoughts,the people is able to transform Catholic faith into the integrated human religion ,then they can realize the real redemptio n.The construct of my thesis is as follows:1. Introduction1.1 The Background of the Author Earnest Hemingway.1.2 The General Comment of For Whom the Bell Tolls.1.3 The Brief Introduction of For Whom the Bell Tolls.2.The Origin and Development of the Redemptive Thoughts.2.1 The Origin of the Redemptive Thoughts.2.2The Development of Redemptive Thoughts.2.3 The Redemptive Thoughts Applied in the Literary Work.3.The Redemptive Thoughts in the Novel.3.1 The Destruction of Bridge.3.2 The Love between Jordan and Maria.3.3 The Death of the Old Man.4. Conclusion.3.论文的重点和难点The aim of this thesis is to analyze the crisis of belief of the people, the difficulty of this thesis is to how to find the right way about the redemption.4.主要参考文献[1]Auturo Barea. Not Spain but Hemingway [A]. Hemingway and His Critics[C]. Clinton:The Colonial Press Inc .,1961.[2]Baker, Carlos. Ernest Hemingway:Selected Letters 1917-1961[C]. New Y ork : Charles Scribner's Sons, 1981.[3]Baker, Carlos. Hemingway: The Writer as Artist[M].New Jersey: Princeton University Press, 1972.[4]Baker, Carlos: The Spanish Tragedy[A]. Ernest Hemingway:Gritiques of Four Major Novel[C]. New Y ork :Charles Scriber's Sons, 1962.[5]Hemingway ,Ernest. The Sun Also Rises [M]. New Y ork:Charles Scriber's Sons ,1954.[6]Hemingway, Ernest. For Whom the Bell Tolls [M]. New Y ork: Charles Scriber's Son, 1940.[7]Hemingway, Ernest. Hemingway's preface to Great Grusade[C]. New Y ork: Longmans & Co, 1940.[8]H. R. Stoneback .The Priest Did Not Answer: Hemingway, the Church, the Party, and For Whom the Bell Tolls [A]. Blowing the Bridge: Essays on Hemingway and For Whom the Bell Tolls[c] New Y ork:Greenwood Press, 1992.[9]Josephs, Allen. For Whom the Bell Tolls: Ernest Hemingway's Undiscovered Country[M]. New Y ork : Twayne Publishers, 1994.[10]Lynn, Kenneth S. Hemingway[M]. New Y ork:Haskell House,1973.[11] 海明威. 丧钟为谁而鸣[M]. 上海:上海译文出版社,1999.[12] 奥特 H. 不可言说的言说[M]. 北京:三联出版社,1996.[13] 杰弗里·迈耶斯. 海明威传[M]. 北京: 中国卓越出版公司,1990.[14] 佩尔斯. 激进的理想和美国之梦: 大萧条岁月中的文化和社会理想[M].上海:上海外语教育出版社,1992.[15] 塞万提斯. 堂吉诃德[M] . 北京: 人民名文学出版社, 1995.[16] 约翰·希克. 上帝道成肉身的隐喻[M].南京:江苏人民出版社,20005.进度安排1.November, 2011-January, 2012 Choosing the topic2.January, 2012-March, 2012 Writing the literature review and the thesis proposal3.Early April, 2012 Oral defense of thesis proposal4.April, 2012-Early May, 2012 Writing the first draft5.May, 2012-Mid-June, 2012 Revising and finishing the final draft6.Mid-May, 2012 Evaluating the process of the work7.Mid-June, 2012 Making preparations for the thesis defense6.指导教师审查意见指导教师签名:年月日7.答辩小组意见答辩小组组长签名:年月日8.系毕业论文工作领导小组审查意见毕业业论文工作领导小组组长签名:年月日英语专业毕业论文文献资料目录及综述表学生姓名杨海英学号20008012232 专业英语ZB-02文献综述完成时间2012 年 4 月文献综述题目关于An Analysis on the Redemptive Thoughts in For Whom the BellTolls ”的文献综述引用文献情况:中文7篇英文10篇其它语种0 篇其中期刊0 种,专著11 本,其他8 种(本)文献时间跨度1917 年~2000 年文献资料目录(不少于15篇)Bibliography[1]Auturo Barea. Not Spain but Hemingway [A]. Hemingway and His Critics[C]. Clinton:The Colonial Press Inc .,1961.[2]Baker, Carlos. Ernest Hemingway:Selected Letters 1917-1961[C]. New Y ork : Charles Scribner's Sons, 1981.[3]Baker, Carlos. Hemingway: The Writer as Artist[M].New Jersey: Prince ton University Press, 1972.[4]Baker, Carlos: The Spanish Tragedy[A]. Ernest Hemingway:Gritiques of Four Major Novel [C]. New Y ork :Charles Scriber's Sons, 1962.[5]Hemingway ,Ernest. The Sun Also Rises [M]. New Y ork:Charles Scriber's Sons ,1954.[6]Hemingway, Ernest. For Whom the Bell Tolls [M]. New Y ork: Charles Scriber's Son, 1940.[7]Hemingway, Ernest. Hemingway's preface to Great Grusade[C]. New Y ork: Longmans & Co, 1940.[8]H. R. Stoneback .The Priest Did Not Answer: Hemingway, the Church, the Party, and For Whom the Bell Tolls [A]. Blowing the Bridge: Essays on Hemingway and For Whom the Bell Tolls[c] New Y ork:Greenwood Press, 1992.[9]Josephs, Allen. For Whom the Bell Tolls: Ernest Hemingway's Undiscovered Country[M]. New Y ork : Twayne Publishers, 1994.[10]Lynn, Kenneth S. Hemingway[M]. New Y ork:Haskell House,1973.[11] 海明威. 丧钟为谁而鸣[M]. 上海:上海译文出版社,1999.[12] 奥特 H. 不可言说的言说[M]. 北京:三联出版社,1996.[13] 杰弗里·迈耶斯. 海明威传[M]. 北京: 中国卓越出版公司,1990.[14] 佩尔斯. 激进的理想和美国之梦: 大萧条岁月中的文化和社会理想[M].上海:上海外语教育出版社,1992.[15] 塞万提斯. 堂吉诃德[M] . 北京: 人民名文学出版社, 1995.[16] 约翰·希克. 上帝道成肉身的隐喻[M].南京:江苏人民出版社,2000文献综述(2000字以上)Earnest Hemingway, who is one of the best-known American novelists and short story writer of 20th century, and his masterpiece the Old Man and the Sea has been appreciated by the people all over the world. It helped him win the Pulitzer Prize in 1953; in 1954 he was awarded the Nobel Prize for his powerful style-forming mastery of the art of narration. As a novelist he writes on broad social themes. The novel: For Whom the Bell Tolls, which is about the Spanish civil war, and it examines the faithful crisis of the Spanish people, the author aims to call on the people how to save themselves and come to the real redemption.As soon as the novel was published it drew the attention of the people, and became the best seller next to gone with the wind. In this work, Hemingway plays his unique narrative art with the meticulous action description and rich and colorful dialogue, closely around the Robert Jordan's action. This story exactly inserts a large section of the heart monologue and memories, making this hero image very plentiful.There are many researchers and theories on Hemingway and his works. Baker Carlos and Allen Josephs are the most important ones. They wrote many books about Earnest Hemingway. Such as: Hemingway: The writer as Artist,Ernest Hemingway's undiscovered country Twayne's masterwork studies in the book, Baker thinks that the novel:For Whom the Bell Tolls, which is not only about the civil war, but also about the morality of the people. Another book, For Whom the Bell Tolls: Earnest Hemingway Undiscovered country, in this book Josephs Allen thinks that the novel is about the Spanish civil war, slaughter is super-real, but it is really the fact. "The Undiscovered Country" was the title thatHemingway had previously chosen for For Whom the Bell Tolls, and Josephs reaches into the heart of the novel to reveal its meaning - as Spain overshadowed by war, as the unknown outcome of the explosion toward which all the action builds, as the unfulfilled future for the lovers Robert Jordan and Maria, and as death, present at every turn of the tale. Most important, Josephs illuminates the enduring message of For Whom the Bell Tolls: that the bloody conflict in Spain, as Hemingway knew from the beginning of the war, was but one example of the global struggle between Right and Left. Robert Jordan, he shows us, knows that the bridge is very important, it represent the spirit of the people in the spain, It shows the tragedy of the Spanish civil war.In 1937 Ernest Hemingway had a journey for Spain to in order to server for North American Newspaper Alliance. Three years later he completed the greatest novel to emerge from "the good fight", Hemingway has a larger achievement than in The Sun Also Rises and A Farewell to Arms which manifests rare and beautiful, strong and brutal, compassionate, moving and wise. "If the function of a writer is to reveal reality," Maxwell Perkins wrote to Hemingway after reading the manuscript, "No one ever so completely performed it." Greater in power, broader in scope, and more intensely emotional than any of the author's previous works, it stands as one of the best war novels of all time.For whom the bell tolls is Hemingway's a controversial works, it is not a perfect novel, but it has a beautiful style, profound connotation, And it is a valuable works. This work reproduces the vivid images of the Spanish civil war for us. In this work it extols the power of love and discusses about theme of "Life eternal value”.the most important is that the novel is excellent work and the theme of it is opposing the war the after "the sun Also rises ", "a farewell to arms" . In contrast, the "the sun also rises," it shows confused feeling after the war: "a farewell to arms" criticize and abhor the war; For whom the bell tolls is the censure of trampling human nature caused by the war. The human nature of two parties is trampled by the war and embody that he has deep understanding of this dispute. The ultimate destruction of the war is not only the Homes and life, the more important is that human nature is trampled by the war.For whom the bell Tolls, is boom in the development of thought about Hemingwayand a new milestone of his outlook on life and art exploration, is the eulogy of the republican activities. It sings praise of democracy and condemns the bad behavior of the Fascist. He use the way of serious reality, the method of concise gimmick narration and the exciting description in emotion, leaving a glorious literary references chapter for he high-profile war. He moan just as he has written the last page of the novel," I express the good emotions for 18 years, not the Spanish civil war in the book. It is like a beautiful myth, encouraging power in romantic atmosphere and the pursuit of happiness and love and aliveness.We would rather say that Hemingway's works expose the fears of a war and give the hint of the cruel life than encourage people to persist the belief and not to give up ,making the progress in the unsteady world .This uneven spirit is unusual that they sacrifice personal live and love fighting for human freedom and liberation. it is admirable that Hemingway has a high spirit as a capitalist .Just as the researcher named Gangrening said " Hemingway Is like the Shakespeare ,and they belong to the world. He give the eternal influence on the spirit of the reader "In For Whom the Bell Tolls, it is full of faith, loyalty, persistence and love.It mirrors the change in Hemingw ay’s idea of guiding literary creation.From acting against the War passively to fighting the War positively, the essential reason why Hemingway’s thought developed is the change of the nature of the War.For Whom the Bell Tolls explores themes of wartime individuality and the value of the human life.Hemingway’s life and works have profound influences on modern American values ,fostering a generation who take sufferings as joys, For Whom the Bell Tolls is the climax of Hemingway’s thoughts.It is a new landmark in his outlook on life and artistic ambitions.In this novel, Hemingway commends the dedicated republican soldier and condemns the Fascism.He loves the life,because life—tough it is sometimes ugly and painful--is beautiful, full of endless delight a nd the source of happiness. Maria, Jordan’s love and hope,is still alive.She is the sunshine going through the darkness.Though Jordan is dead,his love and hope is on.His sacrifice shocks others,and more valuable spirit is left to human beings.The heroism reaches its peak which is called the revolutionary heroism inHemingway’s novels.Despite being told in the third person much of `For Whom The Bell Tolls' is based on thoughts, observations, flashbacks and experiences of main protagonist Robert Jordan together with philosophical commentaries from other characters, including `the good, the bad and the ugly'. Hemingway employs the archaic `thou' and `thee' during dialogues to accentuate the peasant Spanish tongue, and though this includes foul-mouthing he substitutes such words as `unprintable' or `obscenity'. This makes for a rather strained read but it allows for fleshing out characters and it emphasizes relationships.The study of Hemingway in China started in 1940s. Because of different reasons the study often broke off, but owing to the great effort of the experts and scholars, until 80s the study have drawn the attention of the world people .Nearly every year there are great research fruit come out. The earliest researcher in China is Feng Yidai, who is very famous interpreter and writer, and the most important researcher is Y ang Renjing, who writes: Hemingway in China,this book describes his life experience and has become an important bibliography for the people who expert on Hemingway. Another one is Dong Hengzhuan, in his book: the expert on Hemingway has become a systematical expert on Hemingway life, outlook and his concept.In one world, the study on Hemingway has got a big success, I think there are still a few shortcomings in it, people think Hemingway is a negative writer because he experienced nihilism, so in his literary creation the typical situations are usually characterized by chaos and brutality and violence and sport and drinking and sexual promiscuity. But I do not think so. because just like many great writers .Hemingway had showed a familiarity with the Bible when he was very young which affected him so much, so in his later creation he add more religion color to it. He began to turn to search for the true value and meaning of life, looking for the best way to save the lost souls, and founding out the final spiritual arrangement of thousands of unfortunate lives through his literary creation. For Whom the Bell Tolls is the typical example.My thesis will analyze novel from a new religion angle: the redemptive thought. Because the Bible is the official scripture of Judaism and Christianity. And o the value of theBible is a significant classical literary work, and has been acknowledged as a treasure in the field of world literature,growing up in the strong Christian cultural atmosphere; he was affected by the Christianity and the Christian culture inevitably. Due to all kinds of reasons Hemingway religions feeling seems very complicated and contradictory after he become an adult, but it can not be denied that his thoughts and literary creation are affected deeply by the Christianity, this kind of influence has gone into the deep layer of Hemingway thought, I am very interest in the Bible just like Earnest Hemingway. So as a graduate my thesis will analyze the novel from a new religion angle: the Redemptive Thoughts in For Whom the Bell Tolls.。