Alice_Walker_Everyday_Use

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everyday use人物分析兼论其主题

everyday use人物分析兼论其主题

everyday use人物分析兼论其主题《EverydayUse》是美国作家居伦米拉姆惠特曼(AliceWalker)于1973年发表的一篇小说,主要讲述了一个低收入乡村非洲裔美国家庭之间的非洲文化继承争议,也表达了作者对传统非洲文化的认可和尊重。

主要人物分析1.拉(Maggie):米拉是小说的主人公,也是家庭中最小的孩子,由于生活条件的限制,没有接受过正规的教育,外表粗犷,性格简单,但是对家里的传统文化有着强烈的执着。

米拉有着自己良好的文化认知,理解着自家的传统文化价值,以自己家里的织物来保护和传承自家的文化遗产。

2.丽安(Mary Ann):玛丽安是米拉的姐姐,也是家里最大的孩子,她曾经就读过大学,想要摆脱贫困,从而拥有更好的生活。

她比米拉更加注重审美,认为传统文化只是一种礼仪,应该只在特定的场合里展示,而不是用于日常生活。

3.安娜(Mama):玛安娜是小说中的母亲,她友善善良,关心孩子们,有着较强的责任感。

作为家里最重要的人,她在米拉和玛丽安之间寻求平衡,希望两个孩子都能得到成就,又能继承家族的文化传统。

4.安娜(Dee):戴安娜是米拉和玛丽安的姐姐,比两个孩子大了很多年的大姐,曾经就读过大学,拥有较强的文化认知,对家族的传统文化认可有限,她认为这些传统文化太过于粗俗,不够美观,最后把它们拿来当做收藏品展示在家里。

人物特征看,米拉在家庭有著最深厚的文化认知,追求著文化的承和煌;而玛丽安家族文化有度反感,希望能摆脱贫困,过上更好的生活。

玛安娜在米拉和玛丽安之,她既知道家族文化的重要性,也理解玛丽安改善生活的追求,於双方的力求公平,人都能得到尊重。

戴安娜於家族的传统文化有限的认可,而她想要把它们拿当做收藏品展示在家里,展示自家文化的象征性,也是於家族文化的致敬。

最,《Everyday Use》的主题是“文化继承”。

作者用家族中三名不同文化认知水平的主要人物来表现这个主题,讲述了家庭中个孩子在文化继承上的分歧。

高级英语课文Everyday Use

高级英语课文Everyday Use

Detailed study of the text:
• 1. wavy: having regular curves –A wavy line has a series of regular curves along it. –The wavy lines are meant to represent water. • Here in the text the word describes the marks in wavy patterns on the clay ground left by the broom.
II. Detailed study of the text:
• 18. sweet gum tree: a large North American tree of the witch hazel (榛子) family, with alternate maplelike leaves, spiny (多刺的) fruit balls, and flagrant juice
• To smile into each other‟s face
II. Detailed study of the text:
• 7. limousine: A limousine is a large and very comfortable car
• sports car: a low usu. open car with room for only 2 people for traveling with high power and speed
II. Detailed study of the text:
• I was shuffling in my seat. • cf: • totter (n.6), sidle(n. 15), shuffle

美国经典小说 Everyday Use

美国经典小说 Everyday Use

Everyday Useby Alice WalkerI will wait for her in the yard that Maggie and I made so clean and wavy yesterday afternoon. A yard like this is more comfortable than most people know. It is not just a yard. It is like an extended living room. When the hard clay is swept clean as a floor and the fine sand around the edges lined with tiny, irregular grooves, anyone can come and sit and look up into the elm tree andwait for the breezes that never come inside the house.Maggie will be nervous until after her sister goes: she will stand hopelessly in corners, homely and ashamed of the burn scars down her arms and legs, eying her sister with a mixture of envy and awe. She thinks her sister has held lifealways in the palm of one hand, that "no" is a word the world never learned tosay to her.You've no doubt seen those TV shows where the child who has "made it" is confronted, as a surprise, by her own mother and father, tottering in weaklyfrom backstage. (A pleasant surprise, of course: What would they do if parentand child came on the show only to curse out and insult each other?) On TV mother and child embrace and smile into each other's faces. Sometimes the mother and father weep, the child wraps them in her arms and leans across the table totell how she would not have made it without their help. I have seen these programs.Sometimes I dream a dream in which Dee and I are suddenly brought together on a TV program of this sort. Out of a dark and soft-seated limousine I am usheredinto a bright room filled with many people. There I meet a smiling, gray, sporty man like Johnny Carson who shakes my hand and tells me what a fine girl I have. Then we are on the stage and Dee is embracing me with tears in her eyes. She pins on my dress a large orchid, even though she has told me once that shethinks orchids are tacky flowers.In real life I am a large, big-boned woman with rough, man-working hands. In the winter I wear flannel nightgowns to bed and overalls dur.ing the day. I can kill and clean a hog as mercilessly as a man. My fat keeps me hot in zero weather. I can work outside all day, breaking ice to get water for washing; I can eat pork liver cooked over the open fire minutes after it comes steaming from the hog.One winter I knocked a bull calf straight in the brain between the eyes with a sledge hammer and had the meat hung up to chill before nightfall. But of courseall this does not show on television. I am the way my daughter would want me to be: a hundred pounds lighter, my skin like an uncooked barley pancake. My hair glistens in the hot bright lights. Johnny Carson has much to do to keep up withmy quick and witty tongue.But that is a mistake. I know even before I wake up. Who ever knew a Johnson with a quick tongue? Who can even imagine me looking a strange white man in the eye? It seems to me I have talked to them always with one foot raised in flight, with my head fumed in whichever way is farthest from them. Dee, though. Shewould always look anyone in the eye. Hesitation was no part of her nature. "How do I look, Mama?" Maggie says, showing just enough of her thin body enveloped in pink skirt and red blouse for me to know she's there, almost hidden by the door."Come out into the yard," I say.Have you ever seen a lame animal, perhaps a dog run over by some careless person rich enough to own a car, sidle up to someone who is ignorant enough to be kind to him? That is the way my Maggie walks. She has been like this, chin on chest, eyes on ground, feet in shuffle, ever since the fire that burned the other houseto the ground.Dee is lighter than Maggie, with nicer hair and a fuller figure. She's a woman now, though sometimes I forget. How long ago was it that the other house burned? Ten, twelve years? Sometimes I can still hear the flames and feel Maggie's arms sticking to me, her hair smoking and her dress falling off her in little black papery flakes. Her eyes seemed stretched open, blazed open by the flames reflected in them. And Dee. I see her standing off under the sweet gum tree she used to dig gum out of; a look of concentration on her face as she watched thelast dingy gray board of the house fall in toward the red-hot brick chimney. Why don't you do a dance around the ashes? I'd wanted to ask her. She had hated the house that much.I used to think she hated Maggie, too. But that was before we raised money, the church and me, to send her to Augusta to school. She used to read to us without pity; forcing words, lies, other folks' habits, whole lives upon us two, sitting trapped and ignorant underneath her voice. She washed us in a river ofmake-believe, burned us with a lot of knowledge we didn't necessarily need to know. Pressed us to her with the serious way she read, to shove us away at just the moment, like dimwits, we seemed about to understand.Dee wanted nice things. A yellow organdy dress to wear to her graduation from high school; black pumps to match a green suit she'd made from an old suit somebody gave me. She was determined to stare down any disaster in her efforts. Her eyelids would not flicker for minutes at a time. Often I fought off the temptation to shake her. At sixteen she had a style of her own: and knew what style was.I never had an education myself. After second grade the school was closed down. Don't ask my why: in 1927 colored asked fewer questions than they do now. Sometimes Maggie reads to me. She stumbles along good-naturedly but can't see well. She knows she is not bright. Like good looks and money, quickness passes her by. She will marry John Thomas (who has mossy teeth in an earnest face) and then I'll be free to sit here and I guess just sing church songs to myself.Although I never was a good singer. Never could carry a tune. I was always better at a man's job. I used to love to milk till I was hooked in the side in'49. Cows are soothing and slow and don't bother you, unless you try to milk them the wrong way.I have deliberately turned my back on the house. It is three rooms, just likethe one that burned, except the roof is tin; they don't make shingle roofs any more. There are no real windows, just some holes cut in the sides, like the portholes in a ship, but not round and not square, with rawhide holding theshutters up on the outside. This house is in a pasture, too, like the other one.No doubt when Dee sees it she will want to tear it down. She wrote me once thatno matter where we "choose" to live, she will manage to come see us. But shewill never bring her friends. Maggie and I thought about this and Maggie asked me, "Mama, when did Dee ever have any friends?"She had a few. Furtive boys in pink shirts hanging about on washday after school. Nervous girls who never laughed. Impressed with her they worshiped the well-turned phrase, the cute shape, the scalding humor that erupted like bubblesin lye. She read to them.When she was courting Jimmy T she didn't have much time to pay to us, but turned all her faultfinding power on him. He flew to marry a cheap city girl from afamily of ignorant flashy people. She hardly had time to recompose herself.When she comes I will meet—but there they are!Maggie attempts to make a dash for the house, in her shuffling way, but I stayher with my hand. "Come back here, " I say. And she stops and tries to dig awell in the sand with her toe.It is hard to see them clearly through the strong sun. But even the firstglimpse of leg out of the car tells me it is Dee. Her feet were alwaysneat-looking, as if God himself had shaped them with a certain style. From theother side of the car comes a short, stocky man. Hair is all over his head afoot long and hanging from his chin like a kinky mule tail. I hear Maggie suckin her breath. "Uhnnnh, " is what it sounds like. Like when you see thewriggling end of a snake just in front of your foot on the road. "Uhnnnh."Dee next. A dress down to the ground, in this hot weather. A dress so loud ithurts my eyes. There are yellows and oranges enough to throw back the light ofthe sun. I feel my whole face warming from the heat waves it throws out.Earrings gold, too, and hanging down to her shoulders. Bracelets dangling and making noises when she moves her arm up to shake the folds of the dress out ofher armpits. The dress is loose and flows, and as she walks closer, I like it. Ihear Maggie go "Uhnnnh" again. It is her sister's hair. It stands straight uplike the wool on a sheep. It is black as night and around the edges are two long pigtails that rope about like small lizards disappearing behind her ears."Wa-su-zo-Tean-o!" she says, coming on in that gliding way the dress makes her move. The short stocky fellow with the hair to his navel is all grinning and he follows up with "Asalamalakim, my mother and sister!" He moves to hug Maggie but she falls back, right up against the back of my chair. I feel her tremblingthere and when I look up I see the perspiration falling off her chin."Don't get up," says Dee. Since I am stout it takes something of a push. You cansee me trying to move a second or two before I make it. She turns, showing white heels through her sandals, and goes back to the car. Out she peeks next with a Polaroid. She stoops down quickly and lines up picture after picture of mesitting there in front of the house with Maggie cowering behind me. She never takes a shot without mak' ing sure the house is included. When a cow comes nibbling around the edge of the yard she snaps it and me and Maggie and the house. Then she puts the Polaroid in the back seat of the car, and comes up and kisses me on the forehead.Meanwhile Asalamalakim is going through motions with Maggie's hand. Maggie's hand is as limp as a fish, and probably as cold, despite the sweat, and shekeeps trying to pull it back. It looks like Asalamalakim wants to shake handsbut wants to do it fancy. Or maybe he don't know how people shake hands. Anyhow, he soon gives up on Maggie."Well," I say. "Dee.""No, Mama," she says. "Not 'Dee,' Wangero Leewanika Kemanjo!""What happened to 'Dee'?" I wanted to know."She's dead," Wangero said. "I couldn't bear it any longer, being named afterthe people who oppress me.""You know as well as me you was named after your aunt Dicie," I said. Dicie ismy sister. She named Dee. We called her "Big Dee" after Dee was born."But who was she named after?" asked Wangero."I guess after Grandma Dee," I said."And who was she named after?" asked Wangero."Her mother," I said, and saw Wangero was getting tired. "That's about as farback as I can trace it," I said. Though, in fact, I probably could have carriedit back beyond the Civil War through the branches."Well," said Asalamalakim, "there you are.""Uhnnnh," I heard Maggie say."There I was not," I said, "before 'Dicie' cropped up in our family, so whyshould I try to trace it that far back?"He just stood there grinning, looking down on me like somebody inspecting a Model A car. Every once in a while he and Wangero sent eye signals over my head. "How do you pronounce this name?" I asked."You don't have to call me by it if you don't want to," said Wangero."Why shouldn't 1?" I asked. "If that's what you want us to call you, we'll call you.""I know it might sound awkward at first," said Wangero."I'll get used to it," I said. "Ream it out again."Well, soon we got the name out of the way. Asalamalakim had a name twice as long and three times as hard. After I tripped over it two or three times he told meto just call him Hakim.a.barber. I wanted to ask him was he a barber, but Ididn't really think he was, so I didn't ask."You must belong to those beef-cattle peoples down the road," I said. They said "Asalamalakim" when they met you, too, but they didn't shake hands. Always too busy: feeding the cattle, fixing the fences, putting up salt.lick shelters,throwing down hay. When the white folks poisoned some of the herd the men stayed up all night with rifles in their hands. I walked a mile and a half just to seethe sight.Hakim-a-barber said, "I accept some of their doctrines, but farming and raising cattle is not my style." (They didn't tell me, and I didn't ask, whether Wangero (Dee) had really gone and married him.)We sat down to eat and right away he said he didn't eat collards and pork was unclean. Wangero, though, went on through the chitlins and com bread, the greens and everything else. She talked a blue streak over the sweet potatoes.Everything delighted her. Even the fact that we still used the benches her daddy made for the table when we couldn't effort to buy chairs."Oh, Mama!" she cried. Then turned to Hakim-a-barber. "I never knew how lovely these benches are. You can feel the rump prints," she said, running her hands underneath her and along the bench. Then she gave a sigh and her hand closed over Grandma Dee's butter dish. "That's it!" she said. "I knew there was something I wanted to ask you if I could have." She jumped up from the table and went over in the corner where the churn stood, the milk in it crabber by now.She looked at the churn and looked at it."This churn top is what I need," she said. "Didn't Uncle Buddy whittle it out ofa tree you all used to have?""Yes," I said."Un-huh," she said happily. "And I want the dasher, too.""Uncle Buddy whittle that, too?" asked the barber.Dee (Wangero) looked up at me."Aunt Dee's first husband whittled the dash," said Maggie so low you almost couldn't hear her. "His name was Henry, but they called him Stash.""Maggie's brain is like an elephant's," Wangero said, laughing. "I can use the chute top as a centerpiece for the alcove table," she said, sliding a plate overthe chute, "and I'll think of something artistic to do with the dasher."When she finished wrapping the dasher the handle stuck out. I took it for a moment in my hands. You didn't even have to look close to see where hands pushing the dasher up and down to make butter had left a kind of sink in the wood. In fact, there were a lot of small sinks; you could see where thumbs and fingers had sunk into the wood. It was beautiful light yellow wood, from a treethat grew in the yard where Big Dee and Stash had lived.After dinner Dee (Wangero) went to the trunk at the foot of my bed and started rifling through it. Maggie hung back in the kitchen over the dishpan. Out came Wangero with two quilts. They had been pieced by Grandma Dee and then Big Dee and me had hung them on the quilt ftames on the ftont porch and quilted them. One was in the Lone Stat pattern. The other was Walk Around the Mountain. In both of them were scraps of dresses Grandma Dee had worn fifty and more years ago. Bits and pieces of Grandpa Jattell's Paisley shirts. And one teeny fadedblue piece, about the size of a penny matchbox, that was from Great GrandpaEzra's uniform that he wore in the Civil War." Mama," Wangro said sweet as a bird. "Can I have these old quilts?"I heard something fall in the kitchen, and a minute later the kitchen door slammed."Why don't you take one or two of the others?" I asked. "These old things wasjust done by me and Big Dee from some tops your grandma pieced before she died.""No," said Wangero. "I don't want those. They are stitched around the borders by machine.""That'll make them last better," I said."That's not the point," said Wangero. "These are all pieces of dresses Grandma used to wear. She did all this stitching by hand. Imagine!" She held the quilts securely in her arms, stroking them."Some of the pieces, like those lavender ones, come from old clothes her mother handed down to her," I said, moving up to touch the quilts. Dee (Wangero) moved back just enough so that I couldn't reach the quilts. They already belonged toher."Imagine!" she breathed again, clutching them closely to her bosom."The truth is," I said, "I promised to give them quilts to Maggie, for when she marries John Thomas."She gasped like a bee had stung her."Maggie can't appreciate these quilts!" she said. "She'd probably be backward enough to put them to everyday use.""I reckon she would," I said. "God knows I been saving 'em for long enough with nobody using 'em. I hope she will!" I didn't want to bring up how I had offered Dee (Wangero) a quilt when she went away to college. Then she had told they were old~fashioned, out of style."But they're priceless!" she was saying now, furiously; for she has a temper. "Maggie would put them on the bed and in five years they'd be in rags. Less than that!""She can always make some more," I said. "Maggie knows how to quilt."Dee (Wangero) looked at me with hatred. "You just will not under.stand. Thepoint is these quilts, these quilts!""Well," I said, stumped. "What would you do with them7""Hang them," she said. As if that was the only thing you could do with quilts. Maggie by now was standing in the door. I could almost hear the sound her feet made as they scraped over each other."She can have them, Mama," she said, like somebody used to never winning anything, or having anything reserved for her. "I can 'member Grandma Dee without the quilts."I looked at her hard. She had filled her bottom lip with checkerberry snuff and gave her face a kind of dopey, hangdog look. It was Grandma Dee and Big Dee who taught her how to quilt herself. She stood there with her scarred hands hiddenin the folds of her skirt. She looked at her sister with something like fear butshe wasn't mad at her. This was Maggie's portion. This was the way she knew God to work.When I looked at her like that something hit me in the top of my head and ran down to the soles of my feet. Just like when I'm in church and the spirit of God touches me and I get happy and shout. I did something I never done before: hugged Maggie to me, then dragged her on into the room, snatched the quilts outof Miss Wangero's hands and dumped them into Maggie's lap. Maggie just sat there on my bed with her mouth open."Take one or two of the others," I said to Dee.But she turned without a word and went out to Hakim-a-barber."You just don't understand," she said, as Maggie and I came out to the car. "What don't I understand?" I wanted to know."Your heritage," she said, And then she turned to Maggie, kissed her, and said, "You ought to try to make something of yourself, too, Maggie. It's really a new day for us. But from the way you and Mama still live you'd never know it." She put on some sunglasses that hid everything above the tip of her nose and chin.Maggie smiled; maybe at the sunglasses. But a real smile, not scared. After we watched the car dust settle I asked Maggie to bring me a dip of snuff. And then the two of us sat there just enjoying, until it was time to go in the house and go to bed.。

艾丽斯·沃克作品《Everyday Use》赏析

艾丽斯·沃克作品《Everyday Use》赏析

In 1961, Walker went to Spelman College in Atlanta on a full scholarship and later transferred to Sarah Lawrence College near New York City, graduating in 1965. In early 1960s,Walker met Martin Luther King Jr. when she was a student at Spelman College in Atlanta. Walker credits King for her decision to return to the American South as an activist for the civil rights movement. She marched with hundreds of thousands in August in the 1963 March on Washington. As a young adult, she volunteered to register black voters in Georgia and Mississippi.
Because the family had no car, the Walkers could not take their daughter to a hospital for immediate treatment. By the time they reached a doctor a week later, she had become permanently blind in that eye.
Lesson
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Everyday Use

Everyday Use人物分析兼论其主题

Everyday Use人物分析兼论其主题

Everyday Use人物分析兼论其主题[摘要]在Everyday Use中,Maggie and Dee虽是出生于同一家庭的俩姐妹,但由于种种原因而形成的身体和心理方面的差异极大。

本文着重分析了这两个人物的差异,并探讨了其主题。

[关键词]Everyday Use,人物,主题Everyday Use出自〈高级英语〉(第一册,张汉熙主编)第四课,其作者是美国现代著名女作家Alice Walker。

作者在课文中以第一人称(mother of Dee and Maggie)巧妙、含蓄地道出两代黑人(mother and her two daughters)或者说同一代黑人(Dee and Maggie,two sisters)之间在思想观念以及黑人文化遗产上所面临的两难抉择以及他们所持的复杂态度。

尤其是关于黑人母亲对自己两个女儿(Dee and Maggie)的评价的描写更加有力地彰显了这种抉择的艰难和态度的复杂。

可见,Maggie and Dee虽是出生于同一家庭的俩姐妹,但由于种种原因而形成的身体和心理方面的差异极大。

一、Maggie and Dee差异分析作为少数民族最大的群体,美国的黑人是在经过数百年的交叉影响和相互作用下,非洲文化同美国白人文化的共同交融而孕育出的一种新型黑人—美国黑人或称美国非洲裔黑人。

由于美国政府在南北战争前一直奉行白人至上的政策,因此,虽然在数量上作为少数民族最大的群体的美国黑人,他们在政治、经济、文化以及社会生活等各方面却一直处于无权和被压迫的境地。

Alice Walke生于1944年,此时的美国在政治上较之从前已经发生了天翻地覆的变化。

比如说,轰轰烈烈的、席卷全国的废奴运动业已结束,发端于20 世纪20年代纽约市黑人聚居区—哈莱姆的“黑人文艺复兴”也方兴未艾。

因此,她所耳闻目睹的美国黑人无论在政治、经济还是文化等方面都有了明显的改观。

事实上,Alice Walke时代的美国黑人正面临着这样一种两难抉择:一方面,他们要不失时机地与白人交流和融合;另一方面,他们又必须想方设法地保全自己的传统和文化。

everydayuse读后感中文

everydayuse读后感中文

everydayuse读后感中文I really enjoyed reading "Everyday Use" by Alice Walker. The story delves into the complexities of family relationships and the struggle to maintain a connection to one's cultural heritage. The characters are well-developed and the themes of identity and heritage are beautifully woven throughout the narrative. The conflict between Deeand her mother and sister is particularly compelling, as it highlights the tension between embracing one's heritage and seeking individuality.英文回答,The symbolism of the quilts in the story is also quite powerful. The quilts represent the family's heritage and the struggle to preserve it. Dee wants to take the quilts and hang them up as art, while her mother sees them as practical, everyday items that should be used and appreciated in daily life. This conflict over the quilts serves as a metaphor for the larger struggle between the characters to understand and honor their heritage.Overall, "Everyday Use" is a thought-provoking and emotionally resonant story that explores the complexities of family dynamics and the importance of cultural heritage.中文回答,我非常喜欢阅读艾丽斯·沃克的《日常使用》。

Everyday Use for Grandma (Alice Walker)

Everyday Use for Grandma (Alice Walker)

At the start of the novel, Celie views God as completely separate from her world. She writes to God because she has no other way to express her feelings. Celie's writing to God thrusts her into a rich symbolic life which results in her repudiation of the life she has been assigned and a desire for a more expansive daily existence.Her faith is strong, but it’s dependent on only what other people have revealed to her about God. Later she tells Shug that she sees God as a white man. She has this belief because everyone she knows has said God is white and a male. Later, Shug tells her God has no race or gender. This enables Celie to see God in a different way. She realizes that you cannot place qualities on God because God is a part of the unknown. Her faith is now based on her interpretation of God, not one she learned from someone else. Even though Shug helped her with this realization, Celie only used this knowledge to shape her faith. Shug was a huge influence on Celie’s faith, but Celie was the one that had to choose how she would express it.

高级英语第四课-Everyday-Use

高级英语第四课-Everyday-Use
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About Alice Walker
She was born into a poor rural family in Georgia, as the eighth child of sharecropper 交租耕种农 parents. She grew up in the midst of violent racism and poverty which influence her later writings.
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About Alice Walker
After her junior year at the college, she won a scholarship as an exchange student to Uganda, and Kenya. This most probably helped her to understand the African culture.
1. Alice Walker’s Early Life
Date of Birth: February 9, 1944
Birthplace: Eatonton, Georgia
Parents:
Willie Lee and Minnie Lou Grant Walker,
who were sharecroppers
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About ቤተ መጻሕፍቲ ባይዱlice Walker
Her works: The Third Life of Grange Copeland (1970); Meridian (1976); In Love and Trouble: Stories of Black Women
(1973); The Temple of My Familiar (1989); The Color Purple (1982)

ALICE WALKER 作者 Everyday Use 课文简介

ALICE WALKER 作者  Everyday Use 课文简介
For your grandma
Made by 少媚、瑞冰
Everyday Use
Biography
CHILDHOOD

born in Eatonton, Georgia , on February, 1944 youngest of eight children, grew up mostly with her 5 oldest brothers 1952-her brother shot her eye out with a BB gun blinding her one eye
Collision
Hope of preserving the black’s culture



✔ ✔ ✔ ✔ ✔ ✔ ✔
Rape Sexism Racism Violence Isolation Troubled relationships Multi-generational perspectives
Walker’s publishing
1968 Once (poetry)
1970-The Third
Mom Maggie Dee
conflict
different views on the African culture
◈ narrator of the story ◈ a typical black woman
◈ little education, poor, strong ◈ hard-working, independent,
♦ short story, widely studied
♦ first published in 1973 as part of In Love and

everyday use by alice walker译文

everyday use by alice walker译文

everyday use by alice walker译文以下是为您生成的译文:《艾丽斯·沃克的<日常使用>》原文这篇东西讲的呢,就是一些日常生活里的事儿。

咱一点点来掰扯掰扯。

先说这家人,有个老妈,还有俩闺女。

大闺女呢,叫迪伊,跑到大城市去混了,觉着自己可了不起,学了一堆花里胡哨的东西。

小闺女呢,叫麦姬,就在家里老老实实呆着,跟着老妈过日子。

有一天,迪伊回来了,打扮得那叫一个花枝招展,还带了个男朋友。

她一回来就瞅着家里这也不顺眼,那也不顺眼,觉得老妈和麦姬太土气。

老妈呢,一直守着家里的老物件,像什么被子啦,搅乳器啦。

迪伊就想要这些东西,说这是传统,是文化,要拿回去当宝贝供着。

可老妈心里清楚,这些东西真正的用处不是摆在那好看,而是日常使用。

麦姬呢,因为小时候被火烧伤过,有点自卑,也不咋说话。

但她心里明白家里这些东西的价值。

迪伊非要拿那些被子,老妈就不干,说这被子得留着日常用。

迪伊还不高兴了,觉得老妈不懂她的心思。

其实啊,老妈心里跟明镜似的,知道啥是真正的过日子,啥是表面的花架子。

最后老妈还是把被子给了麦姬,因为她知道麦姬会像一直以来那样,踏踏实实地用这些东西。

这故事说的就是,有时候咱别光追求那些看着高大上的东西,真正的生活还是平平常常、实实在在的好。

就像家里那些老物件,能用在日常生活里,那才有价值,光摆着好看有啥用?咱过日子得脚踏实地,别整那些虚头巴脑的。

这故事出自艾丽斯·沃克的手笔,她写这故事就是想让咱明白,生活的真谛就在那些日常的点点滴滴里,别瞎折腾,别光追求表面的光鲜。

咱得实实在在地过日子,珍惜身边那些普普通通却又实实在在的东西。

高级英语everyday use读后感

高级英语everyday use读后感

高级英语everyday use读后感The Advanced English textbook "Everyday Use" by Alice Walker is a poignant and thought-provoking exploration of the complexities of cultural identity and the intergenerational dynamics within a family. Through the lens of a mother's narrative, the story delves into the nuanced relationships between a mother, her two daughters, and the significance of their shared heritage.At the heart of the narrative lies the contrast between the sisters Dee and Maggie, each representing distinct approaches to embracing their cultural roots. Dee, the older and more educated sister, returns home with a newfound appreciation for her African heritage, eager to claim and display the family's heirlooms as symbols of her newfound cultural identity. In stark contrast, Maggie, the younger sister, is portrayed as more grounded and comfortable in her own skin, having endured the scars of a house fire that left her physically and emotionally scarred.The mother, the narrator of the story, finds herself caught in the middle of this cultural tug-of-war, grappling with her own sense ofidentity and the desire to preserve the family's legacy. As Dee arrives home, the mother is confronted with the realization that her daughters have grown up to embody vastly different perspectives on their shared heritage. Dee's academic and intellectual approach to her cultural identity stands in stark opposition to Maggie's more intuitive and practical understanding of their family's history.One of the most poignant aspects of the story is the mother's own journey of self-discovery. Throughout the narrative, the reader is privy to the mother's internal contemplations, her own struggles to reconcile her daughters' divergent paths and her desire to honor the family's traditions. The mother's role as the custodian of the family's heirlooms becomes a central theme, as she must navigate the delicate balance between preserving the past and allowing her daughters to forge their own connections with their heritage.The character of Dee, in particular, serves as a complex and multifaceted representation of the challenges inherent in the pursuit of cultural identity. Her eagerness to claim the family's quilts and other heirlooms is driven by a desire to assert her newfound appreciation for her African roots, yet her approach is often perceived as overbearing and disconnected from the practical realities of her family's lived experiences. The mother's reluctance to hand over the quilts to Dee is a poignant moment, as she recognizes the deeper significance of these objects to the family's history andthe importance of preserving their practical purpose.Maggie, on the other hand, embodies a more grounded and organic connection to the family's heritage. Her scars, both physical and emotional, serve as a testament to the hardships her family has endured, and her quiet acceptance of her role in the family's legacy is a powerful counterpoint to Dee's more ostentatious approach. The mother's decision to gift the quilts to Maggie, rather than Dee, becomes a powerful statement about the true meaning of cultural identity and the importance of honoring the lived experiences of one's family.Throughout the narrative, the reader is invited to grapple with the complexities of cultural identity and the ways in which it is shaped by our personal experiences, our relationships, and our understanding of our shared history. The story challenges the reader to consider the nuances of cultural preservation and the potential pitfalls of a purely academic or intellectual approach to one's heritage.In the end, "Everyday Use" emerges as a poignant and deeply resonant exploration of the human experience, touching upon universal themes of family, identity, and the search for meaning in a rapidly changing world. The story's enduring relevance lies in its ability to transcend the specific cultural context and to speak to theuniversal human desire to connect with our roots and to find our place in the broader tapestry of human experience.。

everyday-use课件

everyday-use课件
top and dasher (55-81) After dinner: Dee wanted the quilts.
Part 5 (the last para): Mother and Maggie felt relieved to see Dee leave
Rhetorical Devices
shuffle: walk by pulling your feet slowly along the ground rather than lifting them; drag
If you shuffle, you walk without lifting your feet properly off the ground.
Again, can I remind you to speak into the microphone?
Johnny Carson has much to do…and witty tongue.
Even Johnny Carson, well known for his witty and quick tongue, has to try hard if he wants to catch up with nsferred to Sarah Lawrence College in NY, and during her junior year traveled to Africa as an exchange student.
She received her bachelor of arts degree from Sarah Lawrence College in 1965.
extended family: usually three generations are involved; → nuclear family

高级英语everyday use读后感

高级英语everyday use读后感

高级英语everyday use读后感"Everyday Use" is a short story by Alice Walker that explores themes of identity, culture, and tradition. Set in the rural South of the United States, the story centers around a family's interaction with their visiting cousin, Dee, who has embraced a more modern and urban lifestyle. Through Dee's visit, the story highlights the contrast between traditional African American culture and the allure of modernity, particularly as seen through Dee's desire to claim certain cultural artifacts as her own.The narrative is primarily told through the eyes of the story's protagonist, Maggie, a younger sister who finds herself caught between her older sister's aspirations and her mother's传统观念. Maggie's internal conflict reflects the tension that often exists within families when generational divides are exposed. Dee, with her newfound interest in African American heritage, wants to take possession of her ancestors' quilts, symbols of their hard work and craftsmanship. However, these quilts hold deeper cultural and emotional value for Maggie's mother, who madethem herself, and for Maggie, who identifies with them as a part of her heritage.Walker's exploration of the theme of identity is particularly poignant in this story. Dee's embrace ofAfrican American culture seems superficial, motivated more by a desire to fit in with a certain social group than by a true understanding and appreciation of the culture's deeper meanings. By contrast, Maggie's connection to her heritageis more authentic, rooted in her personal experiences and memories. This contrast highlights the importance of understanding one's identity not just as a product of external factors but also as a result of internal processes of self-discovery and self-understanding.The story also raises questions about the role of tradition in shaping individual and collective identities. Dee's rejection of her family's traditional way of life and her embrace of a more urban, modern identity reflect the influence of external forces on individual choices. However, Maggie's reluctance to give up the quilts, despite Dee's offers of more "practical" gifts, suggests that traditioncan also serve as a powerful anchor, grounding individuals in their cultural heritage.Walker's use of symbolism in "Everyday Use" is also noteworthy. The quilts, which Dee desires so eagerly, serve as symbols not only of craftsmanship but also of the older generation's wisdom and experience. By refusing to give up the quilts, Maggie's mother and Maggie herself are effectively rejecting Dee's shallow understanding of her heritage and affirming their own deeper connection to it. In conclusion, "Everyday Use" is a profound exploration of identity, culture, and tradition. Through the contrasting narratives of Dee and Maggie, Walker challenges readers to consider the complexity of identity formation and the role of tradition in shaping it. The story encourages us to question our own assumptions aboutidentity and heritage, and to embrace the rich tapestry of our cultural backgrounds with pride and respect.**《日常用品》读后感**《日常用品》是爱丽丝·沃克的一篇短篇小说,探讨了身份、文化和传统等主题。

everydayuse读后感

everydayuse读后感

everydayuse读后感英文回答:"Everyday Use" is a short story written by Alice Walker that explores the themes of heritage, identity, and the conflict between traditional and modern values. The story revolves around a mother and her two daughters, Maggie and Dee. The mother, who is the narrator of the story, is torn between her two daughters and their different views on heritage.The story begins with the arrival of Dee, who has changed her name to Wangero Leewanika Kemanjo, claimingthat she wants to embrace her African roots. Dee is portrayed as a modern, educated woman who values material possessions and sees her family's heritage as mereartifacts to be displayed. On the other hand, Maggie, who was scarred in a house fire, is depicted as shy and unassuming, but deeply connected to her family's history.As the story unfolds, the conflict between Dee and her mother becomes more apparent. Dee wants to take thefamily's quilts, which were made by her grandmother andgreat-grandmother, and hang them on the wall as a form of art. However, the mother decides to give the quilts to Maggie, who will put them to everyday use. This decision symbolizes the mother's choice to preserve her family's heritage and pass it on to the next generation.Through the characters of Dee and Maggie, Walker explores the different ways in which people can connectwith their heritage. Dee represents the superficial and materialistic approach, while Maggie represents a deeper, more personal connection. The story ultimately suggeststhat heritage should not be reduced to mere objects, but should be embraced and celebrated in everyday life.中文回答:《日常使用》是艾丽丝·沃克写的一篇短篇小说,探讨了传统、身份认同和传统与现代价值观之间的冲突。

everyday use主题,主要人物,背景,作者

everyday use主题,主要人物,背景,作者
Dee——well-educated, knowing little about her culture
In this short story, walker reveals the phenomenon of black people's spiritual and cultural loss caused by the strong culture shock of white people and reflects the different attitudes of black people under the strong culture shock vividly and accurately.
thank you
In the early 20th century, the New Negro Cultural Movement was born. It took advantage of the favorable situation after the first world war to revive the black folk cultural heritage, express racial self-identity, oppose racial discrimination and revitalize the American black culture as its main content, and intended to integrate into the mainstream American society on the premise of maintaining the dignity and individuality of the black people. Many blacks have embarked on their own journey to find their roots and reject a culture of pain and denial. However, many black people who blindly seek for their roots have a superficial understanding of their national culture and heritage. They only pay attention to the external manifestation of culture and do not really understand the rich connotation of culture and heritage.

高级英语第一册Unit4 Everyday Use

高级英语第一册Unit4 Everyday Use

to do it fancy: to do in an
ornamental, elaborate manner.
Phrases and expressions
blue steak: (colloquial) anything
regarded as like a streak of lightning in speed, vividness, etc. to talk a blue streak: to talk much and rapidly.
furtive: done or acting in a stealthy manner, as if to hinder observation; surreptitious, stealthy, sneaky.
New words
washday: a day, often the same day every week, when the clothes, linens, etc. of a household are washed.
Unit4 Everyday Use
Alice Walker
Alice Walker (1944-), poet, novelist and essayist, was born Into a poor rural family in Eatonton, Georgia. Her writing career began with the publication of a volume of poetry in 1968,with was followed by a number of novels, short stories critical essays and more poetry. Her works include The Life of Grange Copeland(1970), Meridian (1976), a biography of Langston Hughes (1973), a volume of poetry Revolutionary Petunias and Other Poems (1973), a collection of short stories In Love and Troubles: Stories of Black Women (1973) and a recent novel The Temple of My Familiar (1989). Her most significant novel is The Color Purple, published in 1982.

爱丽丝沃克everyday use的写作手法

爱丽丝沃克everyday use的写作手法

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Everyday UseAlice WalkerI will wait for her in the yard that Maggie and I made so clean and wavy yesterday afternoon.A yard like this is more comfortable than most people know. It is not just a yard. It is like an extended living room. When the hard clay is swept clean as a floor and the fine sand around the edges lined with tiny, irregular grooves, anyone can come and sit and look up into the elm tree and wait for the breezes that never come inside the house.Maggie will be nervous until after her sister goes: she will stand hopelessly in corners, homely and ashamed of the burn scars down her arms and legs, eying her sister with a mixture of envy and awe. She thinks her sister has held life always in the palm of one hand, that "no" is a word the world never learned to say to her.You've no doubt seen those TV shows where the child who has "made it" is confronted, as a surprise, by her own mother and father, tottering in weakly from backstage. (A pleasant surprise, of course: What would they do if parent and child came on the show only to curse out and insult each other?) On TV mother and child embrace and smile into each other's faces. Sometimes the mother and father weep, the child wraps them in her arms and leans across the table to tell how she would not have made it without their help. I have seen these programs.Sometimes I dream a dream in which Dee and I are suddenly brought together on a TV program of this sort. Out of a dark and soft-seated limousine I am ushered into a bright room filled with many people. There I meet a smiling, gray, sporty man like Johnny Carson who shakes my hand and tells me what a fine girl I have. Then we are on the stage and Dee is embracing me with tears in her eyes. She pins on my dress a large orchid, even though she has told me once that she thinks orchids are tacky flowers.In real life I am a large, big-boned woman with rough, man-working hands. In the winter I wear flannel nightgowns to bed and overalls during the day. I can kill and clean a hog as mercilessly as a man. My fat keeps me hot in zero weather. I can work outside all day, breaking ice to get water for washing; I can eat pork liver cooked over the open fire minutes after it comes steaming from the hog. One winter I knocked a bull calf straight in the brain between the eyes with a sledge hammer and had the meat hung up to chill before nightfall. But of course all this does not show on television. I am the way my daughter would want me to be: a hundred pounds lighter, my skin like an uncooked barley pancake. My hair glistens in the hot bright lights. Johnny Carson has much to do to keep up with my quick and witty tongue.But that is a mistake. I know even before I wake up. Who ever knew a Johnson with a quick tongue? Who can even imagine me looking a strange white man in the eye? It seems to me I have talked to them always with one foot raised in flight, with my head fumed in whichever way is farthest from them. Dee, though. She would always look anyone in the eye. Hesitation was no part of her nature."How do I look, Mama?" Maggie says, showing just enough of her thin body enveloped in pink skirt and red blouse for me to know she's there, almost hidden by the door."Come out into the yard," I say.Have you ever seen a lame animal, perhaps a dog run over by some careless person rich enough to own a car, sidle up to someone who is ignorant enough to be kind to him? That is theway my Maggie walks. She has been like this, chin on chest, eyes on ground, feet in shuffle, ever since the fire that burned the other house to the ground.Dee is lighter than Maggie, with nicer hair and a fuller figure. She's a woman now, though sometimes I forget. How long ago was it that the other house burned? Ten, twelve years? Sometimes I can still hear the flames and feel Maggie's arms sticking to me, her hair smoking and her dress falling off her in little black papery flakes. Her eyes seemed stretched open, blazed open by the flames reflected in them. And Dee. I see her standing off under the sweet gum tree she used to dig gum out of; a look of concentration on her face as she watched the last dingy gray board of the house fall in toward the red-hot brick chimney. Why don't you do a dance around the ashes? I'd wanted to ask her. She had hated the house that much.I used to think she hated Maggie, too. But that was before we raised money, the church and me, to send her to Augusta to school. She used to read to us without pity; forcing words, lies, other folks' habits, whole lives upon us two, sitting trapped and ignorant underneath her voice. She washed us in a river of make-believe, burned us with a lot of knowledge we didn't necessarily need to know. Pressed us to her with the serious way she read, to shove us away at just the moment, like dimwits, we seemed about to understand.Dee wanted nice things. A yellow organdy dress to wear to her graduation from high school; black pumps to match a green suit she'd made from an old suit somebody gave me. She was determined to stare down any disaster in her efforts. Her eyelids would not flicker for minutes at a time. Often I fought off the temptation to shake her. At sixteen she had a style of her own: and knew what style was.I never had an education myself. After second grade the school was closed down. Don't ask my why: in 1927 colored asked fewer questions than they do now. Sometimes Maggie reads to me. She stumbles along good-naturedly but can't see well. She knows she is not bright. Like good looks and money, quickness passes her by. She will marry John Thomas (who has mossy teeth in an earnest face) and then I'll be free to sit here and I guess just sing church songs to myself. Although I never was a good singer. Never could carry a tune. I was always better at a man's job. I used to love to milk till I was hooked in the side in '49. Cows are soothing and slow and don't bother you, unless you try to milk them the wrong way.I have deliberately turned my back on the house. It is three rooms, just like the one that burned, except the roof is tin; they don't make shingle roofs any more. There are no real windows, just some holes cut in the sides, like the portholes in a ship, but not round and not square, with rawhide holding the shutters up on the outside. This house is in a pasture, too, like the other one. No doubt when Dee sees it she will want to tear it down. She wrote me once that no matter where we "choose" to live, she will manage to come see us. But she will never bring her friends. Maggie and I thought about this and Maggie asked me, "Mama, when did Dee ever have any friends?"She had a few. Furtive boys in pink shirts hanging about on washday after school. Nervous girls who never laughed. Impressed with her they worshiped the well-turned phrase, the cute shape, the scalding humor that erupted like bubbles in Iye. She read to them.When she was courting Jimmy T she didn't have much time to pay to us, but turned all her faultfinding power on him. He flew to marry a cheap city girl from a family of ignorant flashy people. She hardly had time to recompose herself.When she comes I will meet—but there they are!Maggie attempts to make a dash for the house, in her shuffling way, but I stay her with my hand. "Come back here, " I say. And she stops and tries to dig a well in the sand with her toe.It is hard to see them clearly through the strong sun. But even the first glimpse of leg out of the car tells me it is Dee. Her feet were always neat-looking, as if God himself had shaped them with a certain style. From the other side of the car comes a short, stocky man. Hair is all over his head a foot long and hanging from his chin like a kinky mule tail. I hear Maggie suck in her breath. "Uhnnnh, " is what it sounds like. Like when you see the wriggling end of a snake just in front of your foot on the road. "Uhnnnh."Dee next. A dress down to the ground, in this hot weather. A dress so loud it hurts my eyes. There are yellows and oranges enough to throw back the light of the sun. I feel my whole face warming from the heat waves it throws out. Earrings gold, too, and hanging down to her shoulders. Bracelets dangling and making noises when she moves her arm up to shake the folds of the dress out of her armpits. The dress is loose and flows, and as she walks closer, I like it. I hear Maggie go "Uhnnnh" again. It is her sister's hair. It stands straight up like the wool on a sheep. It is black as night and around the edges are two long pigtails that rope about like small lizards disappearing behind her ears."Wa-su-zo-Tean-o!" she says, coming on in that gliding way the dress makes her move. The short stocky fellow with the hair to his navel is all grinning and he follows up with "Asalamalakim, my mother and sister!" He moves to hug Maggie but she falls back, right up against the back of my chair. I feel her trembling there and when I look up I see the perspiration falling off her chin."Don't get up," says Dee. Since I am stout it takes something of a push. You can see me trying to move a second or two before I make it. She turns, showing white heels through her sandals, and goes back to the car. Out she peeks next with a Polaroid. She stoops down quickly and lines up picture after picture of me sitting there in front of the house with Maggie cowering behind me. She never takes a shot without making sure the house is included. When a cow comes nibbling around the edge of the yard she snaps it and me and Maggie and the house. Then she puts the Polaroid in the back seat of the car, and comes up and kisses me on the forehead.Meanwhile Asalamalakim is going through motions with Maggie's hand. Maggie's hand is as limp as a fish, and probably as cold, despite the sweat, and she keeps trying to pull it back. It looks like Asalamalakim wants to shake hands but wants to do it fancy. Or maybe he don't know how people shake hands. Anyhow, he soon gives up on Maggie."Well," I say. "Dee.""No, Mama," she says. "Not 'Dee,' Wangero Leewanika Kemanjo!""What happened to 'Dee'?" I wanted to know."She's dead," Wangero said. "I couldn't bear it any longer, being named after the people who oppress me.""You know as well as me you was named after your aunt Dicie," I said. Dicie is my sister. She named Dee. We called her "Big Dee" after Dee was born."But who was she named after?" asked Wangero."I guess after Grandma Dee," I said."And who was she named after?" asked Wangero."Her mother," I said, and saw Wangero was getting tired. "That's about as far back as I can trace it," I said. Though, in fact, I probably could have carried it back beyond the Civil War through the branches."Well," said Asalamalakim, "there you are.""Uhnnnh," I heard Maggie say."There I was not," I said, "before 'Dicie' cropped up in our family, so why should I try to trace it that far back?"He just stood there grinning, looking down on me like somebody inspecting a Model A car. Every once in a while he and Wangero sent eye signals over my head."How do you pronounce this name?" I asked."You don't have to call me by it if you don't want to," said Wangero."Why shouldn't 1?" I asked. "If that's what you want us to call you, we'll call you.""I know it might sound awkward at first," said Wangero."I'll get used to it," I said. "Ream it out again."Well, soon we got the name out of the way. Asalamalakim had a name twice as long and three times as hard. After I tripped over it two or three times he told me to just call him Hakim-a-barber. I wanted to ask him was he a barber, but I didn't really think he was, so I didn't ask."You must belong to those beef-cattle peoples down the road," I said. They said "Asalamalakim" when they met you, too, but they didn't shake hands. Always too busy: feeding the cattle, fixing the fences, putting up salt-lick shelters, throwing down hay. When the white folks poisoned some of the herd the men stayed up all night with rifles in their hands. I walked a mile and a half just to see the sight.Hakim-a-barber said, "I accept some of their doctrines, but farming and raising cattle is not my style." (They didn't tell me, and I didn't ask, whether Wangero (Dee) had really gone and married him.)We sat down to eat and right away he said he didn't eat collards and pork was unclean. Wangero, though, went on through the chitlins and com bread, the greens and everything else. She talked a blue streak over the sweet potatoes. Everything delighted her. Even the fact that we still used the benches her daddy made for the table when we couldn't effort to buy chairs."Oh, Mama!" she cried. Then turned to Hakim-a-barber. "I never knew how lovely these benches are. You can feel the rump prints," she said, running her hands underneath her and along the bench. Then she gave a sigh and her hand closed over Grandma Dee's butter dish. "That's it!" she said. "I knew there was something I wanted to ask you if I could have." She jumped up from the table and went over in the corner where the churn stood, the milk in it crabber by now. She looked at the churn and looked at it."This churn top is what I need," she said. "Didn't Uncle Buddy whittle it out of a tree you all used to have?""Yes," I said."Un huh," she said happily. "And I want the dasher, too.""Uncle Buddy whittle that, too?" asked the barber.Dee (Wangero) looked up at me."Aunt Dee's first husband whittled the dash," said Maggie so low you almost couldn't hear her. "His name was Henry, but they called him Stash.""Maggie's brain is like an elephant's," Wangero said, laughing. "I can use the chute top as a centerpiece for the alcove table," she said, sliding a plate over the chute, "and I'll think of something artistic to do with the dasher."When she finished wrapping the dasher the handle stuck out. I took it for a moment in my hands. You didn't even have to look close to see where hands pushing the dasher up and down to make butter had left a kind of sink in the wood. In fact, there were a lot of small sinks; you could see where thumbs and fingers had sunk into the wood. It was beautiful light yellow wood, from a tree that grew in the yard where Big Dee and Stash had lived.After dinner Dee (Wangero) went to the trunk at the foot of my bed and started rifling through it. Maggie hung back in the kitchen over the dishpan. Out came Wangero with two quilts. They had been pieced by Grandma Dee and then Big Dee and me had hung them on the quilt frames on the front porch and quilted them. One was in the Lone Stat pattern. The other was Walk Around the Mountain. In both of them were scraps of dresses Grandma Dee had worn fifty and more years ago. Bits and pieces of Grandpa Jarrell's Paisley shirts. And one teeny faded blue piece, about the size of a penny matchbox, that was from Great Grandpa Ezra's uniform that he wore in the Civil War."Mama," Wangro said sweet as a bird. "Can I have these old quilts?"I heard something fall in the kitchen, and a minute later the kitchen door slammed."Why don't you take one or two of the others?" I asked. "These old things was just done by me and Big Dee from some tops your grandma pieced before she died.""No," said Wangero. "I don't want those. They are stitched around the borders by machine.""That'll make them last better," I said."That's not the point," said Wangero. "These are all pieces of dresses Grandma used to wear. She did all this stitching by hand. Imagine!" She held the quilts securely in her arms, stroking them."Some of the pieces, like those lavender ones, come from old clothes her mother handed down to her," I said, moving up to touch the quilts. Dee (Wangero) moved back just enough so that I couldn't reach the quilts. They already belonged to her."Imagine!" she breathed again, clutching them closely to her bosom."The truth is," I said, "I promised to give them quilts to Maggie, for when she marries John Thomas."She gasped like a bee had stung her."Maggie can't appreciate these quilts!" she said. "She'd probably be backward enough to put them to everyday use.""I reckon she would," I said. "God knows I been saving 'em for long enough with nobody using 'em. I hope she will!" I didn't want to bring up how I had offered Dee (Wangero) a quilt when she went away to college. Then she had told they were old-fashioned, out of style."But they're priceless!" she was saying now, furiously; for she has a temper. "Maggie would put them on the bed and in five years they'd be in rags. Less than that!""She can always make some more," I said. "Maggie knows how to quilt."Dee (Wangero) looked at me with hatred. "You just will not understand. The point is these quilts, these quilts!""Well," I said, stumped. "What would you do with them7""Hang them," she said. As if that was the only thing you could do with quilts.Maggie by now was standing in the door. I could almost hear the sound her feet made as they scraped over each other."She can have them, Mama," she said, like somebody used to never winning anything, or having anything reserved for her. "I can 'member Grandma Dee without the quilts."I looked at her hard. She had filled her bottom lip with checkerberry snuff and gave her facea kind of dopey, hangdog look. It was Grandma Dee and Big Dee who taught her how to quilt herself. She stood there with her scarred hands hidden in the folds of her skirt. She looked at her sister with something like fear but she wasn't mad at her. This was Maggie's portion. This was the way she knew God to work.When I looked at her like that something hit me in the top of my head and ran down to the soles of my feet. Just like when I'm in church and the spirit of God touches me and I get happy and shout. I did something I never done before: hugged Maggie to me, then dragged her on into the room, snatched the quilts out of Miss Wangero's hands and dumped them into Maggie's lap. Maggie just sat there on my bed with her mouth open."Take one or two of the others," I said to Dee.But she turned without a word and went out to Hakim-a-barber."You just don't understand," she said, as Maggie and I came out to the car."What don't I understand?" I wanted to know."Your heritage," she said, And then she turned to Maggie, kissed her, and said, "You ought to try to make something of yourself, too, Maggie. It's really a new day for us. But from the way you and Mama still live you'd never know it."She put on some sunglasses that hid everything above the tip of her nose and chin.Maggie smiled; maybe at the sunglasses. But a real smile, not scared. After we watched the car dust settle I asked Maggie to bring me a dip of snuff. And then the two of us sat there just enjoying, until it was time to go in the house and go to bed.。

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