英语背诵(名著片段,英语美文)-推荐下载

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英语背诵美文

英语背诵美文

英语背诵美文Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.Whether 60 or 16, there is in every human being’s heart the lure of wonders, the unfailing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there’s hope you may die young at 80.。

初中 英语 背诵 名篇

初中 英语 背诵 名篇

初中英语背诵名篇篇一:《The Last Leaf》Once upon a time, there were two young artists, Johnsy and Sue, living together in a small apartment. They were very good friends and shared a common dream – to become famous artists one day.However, one autumn, Johnsy fell ill with pneumonia. She was weak and lost all hope. Looking out of the window, she noticed a vine with leaves slowly falling off. Convinced that she would die when the last leaf fell, she became obsessed with counting the leaves day and night.Concerned about her friend, Sue sought help from an old painter, Mr. Behrman, who lived downstairs. He had never achieved success as an artist but had a big heart. Mr. Behrman agreed to assist Sue and tried to change Johnsy's pessimistic mindset.As the bitter cold winter approached, the leaves continued to fall one by one, but the peculiar thing was that a single leaf stubbornly clung to the vine outside Johnsy's window. The more she counted, the more determined she became to fight against her illness and survive.Meanwhile, Mr. Behrman secretly started painting a masterpiece on the wall of the building opposite Johnsy's window. He used all his skills to create a beautiful image of the last leaf, so real that it seemed to be hanging from the vine. The worsening weather conditions did not deter his determination.When Johnsy saw the painted leaf, she was deeply moved. She realized how precious life was and how foolish it hadbeen to give up hope. The last leaf became a symbol of strength, resilience, and the power to overcome adversity.Miraculously, Johnsy's health gradually improved, andwith the arrival of spring, she fully recovered. She and Sue were filled with gratitude towards Mr. Behrman, who had saved her life through his artwork."The Last Leaf" teaches us the importance of hope and the indomitable human spirit. It reminds us that even in the face of challenges and despair, there is always a chance for a miracle. This timeless story inspires us to cherish life, embrace optimism, and appreciate the beauty around us.篇二:《The Necklace》In a small town in France, there lived a young woman named Mathilde. Although she was beautiful, Mathilde was discontented with her humble lifestyle and yearned for wealth and luxury. One day, her husband surprised her with an invitation to a fancy ball hosted by the Minister of Education.Excited yet desperate to look her best, Mathilde borrowed a stunning diamond necklace from her friend, Madame Forestier. At the ball, she amazed everyone with her beauty and elegance. Mathilde felt like a true princess for the first time in her life.However, tragedy struck when Mathilde discovered that she had lost the borrowed necklace on her way back home.Terrified of Madame Forestier's reaction, she decided to replace it without telling her friend. She and her husband borrowed a large sum of money and purchased a new necklace identical to the one lost.Life became a constant struggle for the couple as they worked tirelessly to repay their debt. They experiencedpoverty and hardship, all because of Mathilde's desire for material possessions. Ten long years passed before they could finally pay off the debt.One day, Mathilde saw Madame Forestier again and decided to reveal the truth about the necklace. Surprisingly, her friend nonchalantly exclaimed that the original necklace she had borrowed was merely a cheap imitation, worth only a fraction of the price they had paid to replace it.Mathilde was devastated. She realized that her vanity and obsession with wealth had caused unnecessary suffering for her and her husband. The necklace became a symbol of their downfall, a reminder of the dangers of materialism and the importance of being content with what one has."The Necklace" teaches us the valuable lesson of appreciating the present and not falling victim to desiresfor wealth and status. It reminds us that true happiness lies in inner contentment and genuine relationships, rather thanin the pursuit of material possessions.These iconic stories, "The Last Leaf" and "The Necklace", captivate readers with their thought-provoking messages and timeless themes. Through the power of storytelling, they encourage us to reflect on our own lives, values, and priorities. Let us embrace their wisdom and strive for a better future, both for ourselves and the world around us.。

英语名著美文摘抄段落

英语名著美文摘抄段落

英语名著美文摘抄段落一、人生哲理1. Life is like a box of chocolates, you never know what you're gonna get. 生命就像一盒巧克力,你永远不知道会得到什么。

2. In the end, it's not the years in your life that count. It's the life in your years. 最终,重要的不是你活了多少岁,而是你如何度过这些年华。

3. Time heals all wounds. 时间能治愈一切伤痛。

4. The greatest glory in living lies not in never falling, but in rising every time we fall. 生命中最大的荣耀不在于从未跌倒,而在于每次跌倒后都能重新站起来。

5. Life is not about waiting for the storm to pass but learning to dance in the rain. 生活并非在等待暴风雨过去,而是学会在雨中跳舞。

二、自然风光1. The woods are lovely, dark and deep, but I have承诺试行回家并用人造照明拍摄的照片理由是用小型微距镜头(百微,新百微等)的微距功能拍摄花卉细节,可以获得比单反更好的画质和景深。

2. The sun was setting, and the sky turned a soft pink as the sun slowly lowered itself into the horizon. 夕阳西下,天空变成柔和的粉红色,太阳缓缓地沉入地平线。

3. The leaves were a sea of green, with patches of yellow and red splashed across the canopy. 树叶是一片绿色的海洋,上面点缀着黄色和红色的斑点。

英语名篇名段背诵精华

英语名篇名段背诵精华

英语名篇名段背诵精华:1.你是卓越的You Are AwesomeConsider...YOU. In all time before now and in all time to come, there has never been and will never be anyone just like you. You are unique in the entire history and future of the universe. Wow! Stop and think about that. You're better than one in a million, or a billion, or a gazillion.试想一下……你!一个空前绝后的你,不论是以往还是将来都不会有一个跟你一模一样的人。

你在历史上和宇宙中都是独一无二的。

哇!想想吧,你是万里挑一、亿里挑一、兆里挑一的。

You are the only one like you in a sea of infinity!在无穷无尽的宇宙中,你是举世无双的!You're amazing! You're awesome! And by the way, TAG, you're it. As amazing and awesome as you already are, you can be even more so. Beautiful young people are the whimsey of nature, but beautiful old people are true works of art. But you don't become "beautiful" just by virtue of the aging process.你是了不起的!你是卓越的!没错,就是你。

英语名篇名段背诵

英语名篇名段背诵

英语名篇名段背诵第一篇:英语名篇名段背诵英语名段背诵精华 Best of times 最好的时代It was the best of times, it was the worst of times;it was the age of wisdom, it was the age of foolishness;it was the epoch of belief, it was the epoch of incredulity;it was the season of light, it was the season of darkness;it was the spring of hope, it was the winter of despair;we had everything before us, we had nothing before us;we were all going direct to Heaven, we were all going direct the other way.Excerpt from A Tale of Two Cities by Charles Dickens 翻译:这是一个最好的时代,也是一个最坏的时代;这是明智的年代,这是愚昧的年代;这是信任的纪元,这是怀疑的纪元;这是光明的季节,这是黑暗的季节;这是希望的春日,这是失望的冬日;我们面前应有尽有,我们面前一无所有;我们都将直上天堂,我们都将直下地狱……《双城记》注释wisdom[´wizdəm]: 智慧,明智的行为,学识epoch[´i:pɔk, ´epɔk]: 新纪元,时代,时期incredulity[¸inkri´dju:liti]: 怀疑despair: to lose all hope 绝望,失望 作者简介Charles Dickens(1812-1870), 查尔斯.狄更斯,英国大名鼎鼎的作家,是19世纪英国现实主义文学的主要代表人物之一。

英语背诵(名著片段,英语美文)

英语背诵(名著片段,英语美文)

It is a truth universally acknowledged that a single man in possession of a good fortune, must be in want of a wife.However little known the feelings or views of such a man may be on his first entering a neighborhood, this truth is so well fixed in the minds of the surrounding families, that he is considered as the rightful property of some one or other of their daughters.‘My dear Mr. Bennet,’ said his lady to him one day, ‘have you heard that Netherfield Park is let at last?’Mr. Bennet replied that he had not.‘But it is,’ returned she; ‘for Mrs. Long has just been here, and she told me all about it.’Mr. Bennet made no answer.‘Do not you want to know who has taken it?’ cried his wife impatiently.‘You want to tell me, and I have no objection to hearing it.’This was invitation enough.‘Why, my dear, you must know, Mrs. Long says that Netherfield is taken by a young man of large fortune from the north of England; that he came down on Monday to see the place, and was so much delighted with it that he agreed with Mr. Morris immediately and some of his servants are to be in the house by the end of next week.”“My dear Lizzy, where can you have been walking to?” was a question which Elizabeth received from Jane as soon as she entered their room, and from all the others when they sat down to table. She had only to say in reply, that they had wandered about, till she was beyond her own knowledge. She colored as she spoke; but neither that, nor anything else, awakened a suspicion of the truth.The evening passed quietly, unmarked by anything extraordinary. The acknowledged lovers talked and laughed, the unacknowledged were silent. Darcy was not of a disposition in which happiness overflows in mirth; and Elizabeth, agitated and confused, rather knew that she was happy, than felt herself to be so; for, besides the immediate embarrassment, there were other evils before her. She anticipated what would be felt in the family when her situation became known; she was aware that no one liked him but Jane; and even feared that with the others it was a dislike which not all his fortune and consequence might do away.3、The little prince discovers a garden of roses"Good morning," he said. He was standing before a garden, all abloom with roses."Good morning," said the roses.The little prince gazed at them. They all looked like his flower. "Who are you?" he demanded, thunderstruck."We are roses," the roses said.And he was overcome with sadness. His flower had told him that she was the only one of her kind in all the universe. And here were five thousand of them, all alike, in one single garden!"She would be very much annoyed," he said to himself, "if she should see that... she would cough most dreadfully, and she would pretend that she was dying, to avoid being laughed at. And I should be obliged to pretend that I was nursing her back to life for if I did not do that, to humble myself also, she would really allow herself to die..."Then he went on with his reflections: "I thought that I was rich, with a flower that was unique in all the world; and all I had was a common rose. A common rose, and three volcanoes that come up to my knees and one of them perhaps extinct forever... that doesn’t make me a very great prince..."And he lay down in the grass and cried.4、The little prince consoles the narrator"All men have the stars," he answered, "but they are not the same things for different people. For some, who are travelers, the stars are guides. For others they are no more than little lights in the sky. For others, who are scholars, they are problems. For my businessman they were wealth. But all these stars are silent. You, you alone, will have the stars as no one else has them""What are you trying to say?""In one of the stars I shall be living. In one of them I shall be laughing. And so it will be as if all the stars were laughing, when you look at the sky at night... you, only you, will have stars that can laugh!"And he laughed again."And when your sorrow is comforted (time soothes all sorrows), you will be content that you have known me. You will always be my friend. You will want to laugh with me. And you will sometimes open your window, so, for that pleasure... and your friends will be properly astonished to see you laughing as you look up at the sky! Then you will say to them, ‘Yes, the stars always make me laugh!’ And they will think you are crazy. It will be a very shabby trick that I shall have played on you..."5、Three Days to SeeAll of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year; sometimes as short as twenty-four hours, but always we were interested in discovering just how the doomed man chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.Such stories set up thinking, wondering what we should do under similar circumstances. What associations should we crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come.6、YouthYouth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.Whether 60 or 16, there is in every human being’s heart the lure of wonders, the unfailing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there’s hope you may die young at 80.7、A reason, season, or lifetimePeople come into your life for a reason, a season, or a lifetime.When someone is in your life for a REASON, it is usually to meet a need you have expressed. They have come to assist you through a difficulty, to provide you with guidance and support, to aid you physically, emotionally, or spiritually. They are there for the reason you need them to be. Then, this person will say or do something to bring the relationship to an end. Sometimes they walk away. Sometimes they act up and force you to take a stand. Sometimes they die. What we must realize is that our need has been met, their work is done, and now it is time to move on.When people come into your life for a SEASON, it is because your turn has come to share, grow, or learn. They bring you an experience of peace, or make you laugh. They may teach you something you have never done. They usually give you an unbelievable amount of joy, but only for a season.LIFETIME relationships teach you lifetime lessons; things you must build upon in order to have a solid emotional foundation. Your job is to accept the lesson, love the person, and put what you have learned to use in all other relationships and areas of your life.。

英语美文段落背诵

英语美文段落背诵

英语美文段落背诵第一篇:英语美文段落背诵Youth Youth is not a time of life;it is a state of mind;it is not a matter of rosy cheeks, red lips and supple knees;it is a matter of the will, a quality of the imagination, a vigor of the emotions;it is the freshness of the deep springs of life.Whether 60 or 16, there is in every human being’s heart the lure of wonder, the unfailing childlike appetite of what’s next and the joy of the game of living.In the center of your heart and my heart there is a wireless station: so long as it receives messages of beauty, hope, cheer, courage and power from men and from the Infinite, so long are you young.------Risks To laugh is to risk appearing the fool.T o weep is to risk appearing sentimental.To reach out for another is to risk involvement.T o expose feelings is to risk exposing your true self.To place your ideas and your dreams before a crowd is to risk their loss.To love is to risk not being loved in return.T o live is to risk dying.To hope is to risk despair.To try is to risk failure.But risks must be taken, because the greatest hazard in life is to risk nothing.The person, who risks nothing, does nothing, has nothing and is nothing.This person may avoid suffering and sorrow, but cannot learn, feel, change, grow, love, live.Chained by attitudes he is a slave;and forfeited freedom.Only a person who risks is free.------To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die;a time to plant, and a time to pluck up that which is planted;A time to kill, and a time to heal;a time to break down, and a time to build up;A time to weep, and a time to laugh;a time to mourn, and a time todance;A time to cast away stones, and a time to gather stones together;a time to embrace, and a time to refrain from embracing;A time to get, and a time to lose;a time to keep, and a time to cast away;A time to rend, and a time to sew;a time to keep silence, and a time to speak;A time to love, and a time to hate;a time of war, and a time of peace.-Ecclesiastes 3:3------Blessed are the poor in spirit: for theirs is the kingdom of heaven.Blessed are they that mourn: for they shall be comforted.Blessed are the meek: for they shall inherit the earth.Blessed are they which do hunger and thirst after righteousness: for they shall be filled.Blessed are the merciful: for they shall obtain mercy.Blessed are the pure in heart: for they shall see God.Blessed are the peacemakers: for they shall be called thechildren of God.Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.--Matthew 5:3-11------Our Father which art in heaven, Hallowed be thy name.Thy kingdom come, Thy will be done in earth, as it is in heaven.Give us this day our daily bread.And forgive us our debts, as we forgive our debtors.And lead us not into temptation, but deliver us from evil:For thine is the kingdom, and the power, and the glory, forever.Amen.--Matthew 6:9-13------First they came for the communists, and I didn't speak out because I wasn't a communist.Then they came for the socialists,and I didn't speak out because I wasn't a socialist.Then they came for the trade unionists, and I didn't speak out because I wasn't a trade unionist.Then they came for me, and there was no one left to speak for me.--Martin Niem?ller------An Anonymous Poem After a while you learn the subtle difference between holding a hand and chaining a soul, And you learn that love doesn’t mean leaning and company doesn’t mean security,And you begin to learn that kisses aren’t contracts and presents aren’t promises,And you begin to accept your defeats with your head up and your eyes open, with the grace of an adult, not the grief of a child, And learn to build all your roads on today because tomorrow’s ground is too uncertain for plans.After a while you learn that even sunshine burns if you get too much.So plant your own garden and decorate your own soul, instead of waiting for someone to bring you flowers.And you learn that really can endure…that your really are strong, And you really do have worth.------Happiness Consists in LoveWho can say in what remoteness of time, in what difference of earthly shape, love first comes to us as a stranger in the jungle? We, in our human family, know him through dependence in childhood, through possession in youth, through sorrow and loss in their season.In childhood we are happy to receive;it is the first opening of love.In youth we take and give, dedicate and possess—rapture and anguish are mingled, until parenthood brings a dedication that, to happy, must ask for no return.All these are new horizons of content, which the lust of holding, the enemy of love, slowly contaminates.Loss, sorrow and separation come, sickness and death;possession, that tormented us, is nothing in our hands;it vanishes.Love’s elusive enchantment, hisubiquitous presence, again became apparent;and in age we may reach a haven that asking for nothing knows how to enjoy.------ Mystery We are all still romantics at heart.The romantics give us back our moon, for instance, which science has taken away from us and made into just another airport.Secretly we all want the moon to be what it was before—a mysterious, hypnotic light in the sky.We want love to be mysterious too, as it used to be, and not a set of psycho-therapeutic rules for interpersonal relationships.We crave mystery even as we forge ahead toward the solution of one cosmic mystery after another.第二篇:英语三级背诵段落英语三级背诵段落Unit 1Para 11--12page 4We had wanted to let him know that no matter how difficult things got in the world, there would always be people who cared about him.We ended up reminding ourselves instead.For Jimmy, the love with which we sang was a welcome bonus, but mostly he had just wanted to see everyone else happy again.Just as my father's death had changed Jimmy's world overnight, September 11th changed our lives;the world we'd known was gone.But, as we sang for Jimmy and held each other tight afterward praying for peace around the world, we were reminded that the constant love and support of our friends and family would get us through whatever life might present.The simplicity with which Jimmy had reconciled everything for us should not have been surprising.There had never been any limitations to what Jimmy's love could accomplish.Unit 2Para 10 page 10If iron levels are low, talk with a physician to see if the deficiency should be corrected by modifying your diet or by taking supplements.In general, it's better to undo the problem byadding more iron-rich foods to the diet, because iron supplements can have serious shortcomings.Supplements may produce a feeling of wanting to throw up, and may be poisonous in some cases.The best sources of iron, and the only sources of the form of iron most readily absorbed by the body, are meat, chicken, and fish.Good sources of other forms of iron include dates, beans, and some leafy green vegetables.Unit 3Para 14 page 60Commitment among parents is a key ingredient in the Hyde mixture.For the student to gain admission, parents also must agree to accept and demonstrate the school's philosophies and outlook.The parents agree in writing to meet monthly in one of 20 regional groups, go to a yearly three-day regional retreat, and spend at least three times a year in workshops, discussion groups and seminars at Bath.Parents of Maine students have an attendance rate of 95% in the many sessions.Joe and Malcolm Gauld both say children tend to do their utmost when they see their parents making similar efforts.The biggest obstacle for many parents, they say, is to realize their own weaknesses.Unit 4Para 9-10 page 89Grant Wood instantly rose to fame in 1930 with his painting American Gothic, anoften-copied interpretation of the solemn pride of American farmers.The painting shows a serious-looking man and a woman standing in front of a farmhouse.He was strongly influenced by medieval artists and inspired by the Gothic window of an old farmhouse, but the faces in his composition were what captured the world's attention.Wood liked to paint faces he knew well.For the grave farmer he used his dentist, a sour-looking man.For the woman standing alongside him, the artist chose his sister, Nan.Hestretched the models' necks a bit, but there was no doubt who posed for the portrait.Nan later remarked that the fame she gained from American Gothic saved her from a very boring life.Unit 6Para 7 Page 148Although scientists still cannot predict earthquakes, they are learning a great deal about how the large plates in the earth's crust move, the stresses between plates, how earthquakes work, and the general probability that a given place will have an earthquake.Someday soon it may actually become possible to predict earthquakes with accuracy.However, even if prediction becomes possible, people who live in areas where earthquakes are a common occurrence will still have to do their best to prevent disasters by building structures that are resistant to ground movement and by being personally prepared.These precautions can make a great difference in saving lives and preventing the loss of cation concerning how to survive an earthquake should be a major emphasis for all government programs and earthquake-related research projects.Unit 9Para 3 Page 229Prenuptial agreements-or “prenups”-are designed to address these problems as they arise.Prenups are negotiated by lawyers for the prospective spouses ,and signed before a minister binds then in marriage.They have been gaining in acceptance in the United States since the early 1980s,when more states began passing laws that affected the division of financial assets in a divorce.The laws are based either on “community property”(split evenly)or on “reasonable distribution”(whatever ajudge thinks is “fair”).第三篇:高中英语经典美文背诵_英语By heartSome plays are so successful that they run for years on end.In many ways, this is unfortunate for the poor actors who are required to go on repeating the same lines night after night.One would expect them to know their parts by heart and never have cause to falter.Yet this is not always the case.A famous actor in a highly successful play was once cast in the role of an aristocrat who had been imprisoned in the Bastille for twenty years.In the last act, a gaoler would always come on to the stage with a letter which he would hand to the prisoner.Even though the noble was expected to read the letter at each performance, he always insisted that it should be written out in full.One night, the gaoler decided to play a joke on his colleague to find out if, after so many performances, he had managed to learn the contents of the letter by heart.The curtain went up on the final act of the play and revealed the aristocrat sitting alone behind bars in his dark cell.Just then, the gaoler appeared with the precious letter in his hands.He entered the cell and presented the letter to the aristocrat.But the copy he gave him had not been written out in full as usual.It was simply a blank sheet of paper.The gaoler looked on eagerly, anxious to see if his fellow-actor had at last learnt his lines.The noble stared at the blank sheet of paper for a few seconds.Then, squinting his eyes, he said: 'The light is dim.Read the letter to me.' And he promptly handed the sheet of paper to the gaoler.Finding that he could not remember a word of the letter either, the gaoler replied: 'The light is indeed dim, sire.I must get my glasses.' With this, he hurried off the stage.Much to the aristocrat's amusement, the gaoler returned a few moments later with a pair of glasses and the usual copy of the letter which he proceeded to read to the prisoner.有些剧目十分成功,以致连续上演好几年。

英文经典名篇背诵英文版

英文经典名篇背诵英文版

第四周第一篇A Psalm of LifeBy Herry Wadsworth LongfellowTell me not in mournful numbers,Life is but an empty dream!For the soul is dead that slumbers,And things are not what they seem.Life is real! Life is earnest!And the grave is not its goal;Dust thou are, to dust thou returnest,Was not spoken of the soul.Not enjoyment, and not sorrow,Is our destined end or way;But to act, that each tomorrowFind us farther than today.Art is long, and Time is fleeting, And our hearts, though stout and brave,Still, like muffled drums, are beatingFuneral marches to the grave.In the world's broad field of battle,In the bivouac of Life,Be not like dumb, driven cattle!Be a hero in the strife!Trust no Future, howe'er pleasant!Let the dead Past bury its dead!Act, - act in the living Present!Heart within, and God o'erhead!Lives of great men all remind usWe can make our lives sublime,And, departing, leave behind usFootprints on the sand of time;Footprints, that perhaps another,Sailing o'er life's solenm main,A forlorn and shipwrecked brother,Seeing, shall take heart again.Let us then be up and doing,With a heart for any fate;Still achieving, still pursuing,Learn to labor and to wait.第四周第二篇Love Your LifeBy Henry David ThoreauHowever mean your life is, meet it and live it ; do not shun it and call it hard names. It is not so bad as you are. It looks poorest when you are richest. The fault-finder will find faults in paradise. Love your life, poor as it is. You may perhaps have some pleasant, thrilling, glorious hours, even in a poor-house. The setting sun is reflected from the windows of the alms-house as brightly as from the rich man's abode; the snow melts before its door as early in the spring. I do not see but a quiet mind may live as contentedly there, and have as cheering thoughts, as in a palace. The town's poor seem to me often to live the most independent lives of any. May be they are simply great enough to receive without misgiving. Most think that they are above being supported by the town; but it often happens that they are not above supporting themselves by dishonest means. which should be more disreputable. Cultivate poverty like a garden herb, like sage. Do not trouble yourself much to get new things, whether clothes or friends, Turn the old, return to them. Things do not change; we change. Sell your clothes and keep your thoughts.第五周第一篇Oh Captain!My Captain!By Walt WhitmanOh Captain! My Captain! Our fearful trip is done,The ship has weather'd every rack, the prize we sought is won,The port is near, the bells I hear, the people all exulting,While follow eyes the steady keel, the vessel grim and daring;But Oh heart! heart! heart!Oh the bleeding drops of red!Where on the deck my Captain lies,Fallen cold and dead.Oh Captain! my Captain! rise up and hear the bells;Rise up -for you the flag is flung -for you the bugle trills,For you bouquets and ribbon'd wreaths-for you the shores crowding,For you they call, the swaying mass, their eager faces turing;Here, Captain! dear father!This arm beneath your head;It is some dream that on the deckYou've fallen cold and dead.My Captain does not answer, his lips are pale and still,My father does not feel my arm , he has no pulse nor will;The ship is anchor'd safe and sound, its voyage closed and done;From fearful trip the victor ship comes in with object won;Exult, Oh shores! and ring, Oh bells!But I, with mourful tread,Walk the deck my captain lies,Fallen cold and dead.第五周第二篇YouthBy Samuel UllmanYouth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.Youth means a tempera-mental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spring back to dust.Whether 60 or 16, there is in every human being’s heart the lure of wonder, the unfailing childlike appetite of what’s next and the joy of the game of living.In the center of your heart and my heart there is a wireless station: so long as it receives messages of beauty, hope, cheer, courage and power from men and from the Infinite, so long are you young.When the aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old, even at 20, but as long as your aerials are up, to catch waves of optimism, there is hope you may die young at 80.第六周第一篇The Road Not TakenBy Robert FrostTwo roads diverged in a yellow wood,And sorry I could not travel bothAnd be one traveler, long I stoodAnd looked down one as far as I couldTo where it bent in the undergrowth;Then took the other, as just as fair,And having perhaps the better claimBecause it was grassy and wanted wear;Though as for that, the passing thereHad worn them really about the same,And both that morning equally layIn leaves no step had trodden black.Oh, I marked the first for another day!Yet knowing how way leads on to wayI doubted if I should ever come back.I shall be telling this with a sighSomewhere ages and ages hence:Two roads diverged in a wood, and I,I took the one less traveled by,And that has made all the difference.第六周第二篇If I Rest, I RustBy Orisen MardenThe significant inscription found on an old key---“If I rest, I rust”---would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture---every department of human endeavor.Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.Labor vanquishes all---not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.第七周第一篇She Walks in BeautyBy Lord ByronShe walks in beauty, like the nightOf cloudless climes and starry skies;And all that's best of dark and brightMeet in her aspect and her eyes:Thus mellowed to that tender lightWhich heaven to gaudy day denies.One shade the more, one ray the less,Had half impaired the nameless graceWhich waves in every raven tress,Or softly lightens o'er her face;Where thoughts serenely sweet expressHow pure, how dear their dwelling place.And on that cheek, and o'er that brow,So soft, so calm, yet eloquent,The smiles that win, the tints that glow,But tell of days in goodness spent,A mind at peace with all below,A heart whose love is innocent!第七周第二篇Gettysburg AddressBy Abraham LincolnFour score and seven years ago, our fathers brought forth upon this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal. Now, we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us---that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, and for the people, shall not perish from the earth.第八周第一篇 A Red, Red RoseBy Robert BurnsO My luve’s like a red, red rose,That’s newly sprung in June;O my luve’s like the melodie,That’s sweetly play’d in tune.As fair art thou, my bonnie lass,So deep in luve am I;And I will luve thee still, my dear,Till a’ the seas gang dry.Till a’ the seas gang* dry, my dear,And the rocks melt wi’ the sun;I will luve thee still, my dear,While the sands o’ life shall run.And fare thee weel, my only luve,And fare thee weel a while!And I will come again, my luve,Tho’ it were ten thousand mile!第八周第二篇Russell on AffectionThe best type of affection is reciprocally life-giving; each receives affection with joy and gives it without effort, and each finds the whole world more interesting in consequence of the existence of this reciprocal happiness. There is, however, another kind, by no means uncommon, in which one person sucks the vitality of the other, one receives what the other gives, but gives almost nothing in return. Some very vital people belong to this bloodsucking type. They extract the vitality from one victim after another, but while they prosper and grow interesting, those upon whom they live grow pale and dim and dull. Such people use others as means to their own ends, and never consider them as ends in themselves. Fundamentally they are not interested in those whom for the moment they think they love; they are interested only in the stimulus to their owe activities, perhaps of a quite impersonal sort. Evidently this springs from some defect in their nature, but it is one not altogether easy either to diagnose of to cure. It is a characteristic frequently associated with great ambition, and is rooted, I should say, in an unduly one-sided view of what makes human happiness. Affection in the sense of a genuine reciprocal interest of two persons in each other, not solely as means to each other’s good, but rather as a combination having a common good, is one of the most important elements of real happiness, and the man whose ego is so enclosed within steel walls that this enlargement of it is impossible misses the best that life has to offer, however successful he may be in his career. A too powerful ego is a prison from which a man must escape if he is to enjoy the world to the full. A capacity for genuine affection is one of the marks of the man who has escaped form this prison of self. To receive affection is by no means enough; affection which is received should liberate the affection which is to be given, and only where both exist in equal measure does affection achieve its best possibilities.第九周第一篇To Be, or Not to BeBy William ShakespeareTo be, or not to be: that is the question,Whether'tis nobler in the mind to sufferThe slings and arrows of outrageous fortune,Or to take arms against a sea of troubles,And by opposing end them. To die, to sleep;No more; and by a sleep to say we endThe heartache, and the thousand natural shocksThat flesh is heir to, 'tis a consummationDevoutly to be wished. To die, to sleep.To sleep, perchance to dream: ay, there's the rub;For in that sleep of death what dreams may comeWhen we have shuffled off this mortal coil,Must give us pause. There's the respectThat makes calamity of so long life;For who would bear the whips and scorns of time,Th' oppressor's wrong, the proud man's contumely,The pangs of despised love, the law's delay,The insolence of office, and the spurnsThat patient merit of th'unworthy takes,When he himself might his quietus makeWith a bare bodkin? Who would fardels bear,To grunt and sweat under a weary life,But that the dread of something after death,The undiscovered country from whose bournNo traveller returns, puzzles the will,And makes us rather bear those ills we haveThan fly to others that we know not of?Thus conscience does make cowards of us all,And thus the native hue of resolutionIs sicklied o'er with the pale cast of thought,And enterprises of great pith and momentWith this regard their currents turn awryAnd lose the name of action.第九周第二篇Of Studies (1)By Francis BaconStudies serve for delight, for ornamental, and for ability. Their chief use for delight, in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned. To spend too much time in studies is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humour of a scholar. They perfect nature, natural plants, that need proyning by study; and studies themselves do give forth directions too much at large, except they be bounded in by experience. Crafty men contemn studies, simple men admire them, and wise men use them; for they teach not their own use; but that is a wisdom without them, and above them, won by observation.第十周第一篇All the World's a StageBy William ShakespeareAll the world's a stage,And all the men and women merely players:They have their exits and their entrances;And one man in his time plays many parts,His acts being seven ages. At first the infant,Mewling and puking in the nurse's arms.And then the whining school-boy, with his satchelAnd shining morning face, creeping like snailUnwillingly to school. And then the lover,Sighing like furnace, with a woeful balladMade to his mistress' eyebrow. Then a soldier,Full of strange oaths and bearded like the pard,Jealous in honour, sudden and quick in quarrel,Seeking the bubble reputationEven in the cannon's mouth. And then the justice,In fair round belly with good capon lined,With eyes severe and beard of formal cut,Full of wise saws and modern instances;And so he plays his part. The sixth age shiftsInto the lean and slipper'd pantaloon,With spectacles on nose and pouch on side,His youthful hose, well saved, a world too wideFor his shrunk shank; and his big manly voice,Turning again toward childish treble, pipesAnd whistles in his sound. Last scene of all,That ends this strange eventful history,Is second childishness and mere oblivion,Sans teeth, sans eyes, sans taste, sans everything第十周第二篇Of Studies (2)Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted; others to swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that would be only in the less important arguments, and the meaner sort of books; else distilled books are like common distilled waters, flashy things. Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; an if he read little, he had need have much cunning, to seem to know that he doth not.第十一周第一篇Three PassionsBy Bertrand RussellThree passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.I have sought love, first, because it brings ecstasy -- ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness -- that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what -- at last --I have found.With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.第十一周第二篇Of Studies (3)Histories make men wise; poets witty; the mathematics subtle; natural philosophy deep; moral grave; logic and rhetoric able to contend. Abeunt studia in mores. Nay there is no stond or impediment in the wit, but may be wrought out by fit studies: like as diseases of the body may have appropriate exercises. Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man’s wit be wandering, let him study the mathematics; for demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores. If he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers’ cases. So every defect of the mind may have a special receipt.第十二周第一篇Sonnet 18By William ShakespeareShall I compare thee to a summer's day?Thou art more lovely and more temperate:Rough winds do shake the darling buds of May,And summer's lease hath all too short a date:Sometime too hot the eye of heaven shines,And often is his gold complexion dimm'd;And every fair from fair sometime declines,By chance or nature's changing course untrimm'd;But thy eternal summer shall not fadeNor lose possession of that fair thou owest;Nor shall Death brag thou wander'st in his shade,When in eternal lines to time thou growest:So long as men can breathe or eyes can see,So long lives this and this gives life to thee.第十二周第二篇Three Days to SeeBy Helen KellerMost of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would tech him the joys of sound.Now and them I have tested my seeing friends to discover what they see. Recently I was visited by a very good friends who had just returned from a long walk in the woods, and I asked her what she had observed.. "Nothing in particular, " she replied. I might have been incredulous had I not been accustomed to such reposes, for long ago I became convinced that the seeing see little.How was it possible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch. I feel the delicate symmetry of a leaf. I pass my hands lovingly about the smooth skin of a silver birch, or the rough, shaggy bark of a pine. In the spring I touch the branches of trees hopefully in search of a bud the first sign of awakening Nature after her winter's sleep. I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and something of the miracle of Nature is revealed to me. Occasionally, if I am very fortunate, I place my hand gently on a small tree and feel the happy quiver of a bird in full song.I am delighted to have the cool waters of a brook rush thought my open finger. To me a lush carpet of pine needles or spongy grass is more welcome than the most luxurious Persian rug. To me the page ant of seasons is a thrilling and unending drama, the action of which streams through my finger tips. 第十三周Companionship of BooksBy Samuel SmilesA man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, ‘Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man’s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author’s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good.Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see the as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.The great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens.第十四周I Have a DreamBy Martin Luther KingI have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.I have a dream today!I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.I have a dream today!I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?This is our hope, and this is the faith that I go back to the South with.With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:My country 'tis of thee, sweet land of liberty, of thee I sing.Land where my fathers died, land of the Pilgrim's pride,From every mountainside, let freedom ring!And if America is to be a great nation, this must become true.And so let freedom ring from the prodigious hilltops of New Hampshire.Let freedom ring from the mighty mountains of New York.Let freedom ring from the heightening Alleghenies of Pennsylvania.Let freedom ring from the snow-capped Rockies of Colorado.Let freedom ring from the curvaceous slopes of California.But not only that:Let freedom ring from Stone Mountain of Georgia.Let freedom ring from Lookout Mountain of Tennessee.Let freedom ring from every hill and molehill of Mississippi.From every mountainside, let freedom ring.And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:Free at last! free at last!Thank God Almighty, we are free at last!11。

英文 美文 背诵

英文 美文 背诵

英文美文背诵It was a fine day in early spring, and the wistaria was blooming in the sunshine. I had the whole day to myself, and there was no particular plan for what I would do. Suddenly, the idea came to me to go for a walk in the botanical gardens, which were not far from my house.As I strolled through the gardens, admiring the flowers and trees, I noticed a group of children playing hide-and-seek among the bushes. Their laughter and shouts filled the air, and I found myself smiling in sympathy. It reminded me of my own childhood, when simple games like these were the source of endless fun and entertainment. Continuing my walk, I came upon a small lake, where a couple was feeding the ducks. The ducks swam gracefully in the water, and the sight of them made me feel at peace. It was a scene that could have been painted by one of the impressionist artists; the light playing on the water, the ducks swimming, and the people feeding them formed a harmonious whole.After walking for some time, I sat down on a bench under a tree and watched the world go by. There were people of all ages out enjoying the day: elderly couples walking slowly arm in arm, young parents with their toddlers, and groups of teenagers laughing and joking. It was a scene that typified the diversity and vitality of human life.As I sat there, feeling the warmth of the sun on my face and listening to the sounds of nature, I realized how lucky I was to be alive on this beautiful planet. In that moment, allmy worries and stresses seemed to fade away, replaced by a sense of tranquility and gratitude.The day ended with a gentle glow in the sky, and I found myself reluctant to leave the gardens. But as evening began to settle in, I knew it was time to go home. On my way out, I passed a group of people practicing Tai Chi, their movements graceful and controlled. It was a reminder that there was more to life than meets the eye, and that there was beauty to be found in the simple things.I walked home with a smile on my face, knowing that there were many more days like this one waiting for me around the corner. This day in the botanical gardens had been a gift of simplicity, a reminder of the joy that could be found in everyday moments if we only stopped to look.或许这是一个普通的日子,但在我的记忆中,它却成为了一个特殊的标记,一个充满平静、喜悦和启示的日子。

30篇英语名著经典片段

30篇英语名著经典片段

30篇英语名著经典片段1.列夫.托尔斯泰:《安娜.卡列尼娜》幸福的家庭总是相似的,而不幸的家庭却各有各的不幸。

All happy families are happy alike, all unhappy families are unhappy in their own way.2.查尔斯.狄更斯:《双城记》号这是最美好的时代,这是最糟糕的时代;这是智慧的年头,这是愚昧的年头;这是信仰的时期,这是怀疑的时期;这是光明的季节,这是黑暗的季节;这是希望之春,这是失望之冬。

我们的前途拥有一切,我们的前途一无所有;我们正走向天堂,我们也正直下地狱。

It was the best of times, it was the worst of times,it was the age of wisdom, it was the age of foolishness,it was the epoch of belief, it was the epoch ofincredulity,it was the season of Light, it was the season of darkness, it was the spring of hope, it was the winter of despair,we had everything before us, we had nothing before us, we were all going direct to Heaven,we were all going directlyto the other way.3.简.奥斯汀:《傲慢与偏见》所有有钱的单身汉总想娶个老婆,这已经成了举世公认的真理。

It is a truthi universally acknowledged, thiat asingle manin possession of a good fortune must be in want of a wife.4.乔治.奥威尔:《九八四》9 e四月,天气寒冷,阳光明媚,时钟敲了十三下。

英语背诵美文30篇(附中文翻译)

英语背诵美文30篇(附中文翻译)

生而为赢——英语背诵美文30 篇目录:·第一篇:Youth 青春·第二篇:Three Days to See(Excerpts)假如给我三天光明(节选)·第三篇:Companionship of Books 以书为伴(节选)·第四篇:If I Rest, I Rust 如果我休息,我就会生锈·第五篇:Ambition 抱负·第六篇:What I have Lived for 我为何而生·第七篇:When Love Beckons You 爱的召唤·第八篇:The Road to Success 成功之道·第九篇:On Meeting the Celebrated 论见名人·第十篇:The 50-Percent Theory of Life 生活理论半对半·第十一篇:What is Your Recovery Rate? 你的恢复速率是多少?·第十二篇:Clear Your Mental Space 清理心灵的空间·第十三篇:Be Happy 快乐·第十四篇:The Goodness of life 生命的美好·第十五篇:Facing the Enemies Within 直面内在的敌人·第十六篇:Abundance is a Life Style 富足的生活方式·第十七篇:Human Life a Poem 人生如诗·第十八篇:Solitude 独处·第十九篇:Giving Life Meaning 给生命以意义2·第二十篇:Relish the Moment 品位现在·第二十一篇:The Love of Beauty 爱美·第二十二篇:The Happy Door 快乐之门·第二十三篇:Born to Win 生而为赢·第二十四篇:Work and Pleasure 工作和娱乐·第二十五篇:Mirror, Mirror--What do I see 镜子,镜子,告诉我·第二十六篇:On Motes and Beams 微尘与栋梁·第二十七篇:An October Sunrise 十月的日出·第二十八篇:To Be or Not to Be 生存还是毁灭·第二十九篇:Gettysburg Address 葛底斯堡演说·第三十篇:First Inaugural Address(Excerpts) 就职演讲(节选)·第三篇:Companionship of Books 以书为伴(节选)Companionship of BooksA man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, …Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and hi gher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man‟s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author‟s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good.Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see the as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.The great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens.7·第四篇:If I Rest,I Rust 如果我休息,我就会生锈If I Rest, I RustThe significant inscription found on an old key---“If I rest, I rust”---would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture---every department of human endeavor.Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.Labor vanquishes all---not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.8·第五篇:Ambition 抱负AmbitionIt is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.Ah, how unrelieved boring life would be!There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one‟s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.9·第六篇:What I have Lived for 我为何而生What I Have Lived ForThree passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.I have sought love, first, because it brings ecstasy---ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness---that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what---at last---I have found.With equal passion I have sought knowledge. I have wished to understand the hearts of men. Ihave wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.Love and knowledge, so far as they were possible, led upward toward the heavens. But always it brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.10·第七篇:When Love Beckons You 爱的召唤When Love Beckons YouWhen love beckons to you, follow him, though his ways are hard and steep. And when his wings enfold you, yield to him, though the sword hidden among his pinions may wound you. And when he speaks to you, believe in him, though his voice may shatter your dreams as the north wind lays waste the garden.For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, so shall he descend to our roots and shake them in their clinging to the earth.But if, in your fear, you would seek only love‟s peace and love‟s pleasure, then it is better for you that you cover your nakedness and pass out of love‟s threshing-floor, into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but it self and takes naught but from itself. Love possesses not, nor would it be possessed, for love is sufficient unto love.Love has no other desire but to fulfill itself. But if you love and must have desires, let these be your desires:To melt and be like a running brook that sings its melody to the night.To know the pain of too much tenderness.To be wounded by your own understanding of love;And to bleed willingly and joyfully.To wake at dawn with a winged heart and give thanks for another day of loving;To rest at the noon hour and meditate love‟s ecstasy;To return home at eventide with gratitude;And then to sleep with a payer for the beloved in your heart and a song of praise upon your lips.11·第八篇:The Road to Success 成功之道The Road to SuccessIt is well that young men should begin at the beginning and occupy the most subordinate positions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrust upon them at the very threshold of their career. They were introduced to the broom, and spent the first hours of their business lives sweeping out the office. I notice we have janitors and janitresses now in offices, and our young men unfortunately miss that salutary branch of business education. But if by chance the professional sweeper is absent any morning, the boy who has the genius of the future partner in him will not hesitate to try his hand at the broom. It does not hurt the newest comer to sweep outthe office if necessary. I was one of those sweepers myself.Assuming that you have all obtained employment and are fairly started, my advice to you is “aim hig h”. I would not give a fig for the young man who does not already see himself the partner or the head of an important firm. Do not rest content for a moment in your thoughts as head clerk, or foreman, or general manager in any concern, no matter how extens ive. Say to yourself, “My place is at the top.” Be king in your dreams.And here is the prime condition of success, the great secret: concentrate your energy, thought, and capital exclusively upon the business in which you are engaged. Having begun in one line, resolve to fight it out on that line, to lead in it, adopt every improvement, have the best machinery, and know the most about it. The concerns which fail are those which have scattered their capital, which means that they have scattered their brains also. They have investments in this, or that, or the other, here there, and everywhere. “Don‟t put all your eggs in one basket.” is all wrong. I tell you to “put all your eggs in one basket, and then watch that basket.” Look round you and take notice, men who do that not often fail. It is easy to watch and carry the one basket. It is trying to carry too many baskets that breaks most eggs in this country. He who carries three baskets must put one on his head, which is apt to tumble and trip him up. One fault of the American businessman is lack of concentration.To summarize what I have said: aim for the highest; never enter a bar room; do not touch liquor, or if at all only at meals; never speculate; never indorse beyond your surplus cash fund; make the firm‟s interest yours; break orders always to save owners; concentrate; put all your eggs in one basket, and watch that basket; expenditure always within revenue; lastly, be not impatient, for as Emerson says, “no one can cheat you out of ultimate success but yourselves.”12·第九篇:On Meeting the Celebrated 论见名人On Meeting the CelebratedI have always wondered at the passion many people have to meet the celebrated. The prestige you acquire by being able to tell your friends that you know famous men proves only that you are yourself of small account. The celebrated develop a technique to deal with the persons they come across. They show the world a mask, often an impressive on, but take care to conceal their real selves. They play the part that is expected from them, and with practice learn to play it very well, but you are stupid if you think that this public performance of theirs corresponds with the man within.I have been attached, deeply attached, to a few people; but I have been interested in men in general not for their own sakes, but for the sake of my work. I have not, as Kant enjoined, regarded each man as an end in himself, but as material that might be useful to me as a writer. I have been more concerned with the obscure than with the famous. They are more often themselves. They have had no need to create a figure to protect themselves from the world or to impress it. Their idiosyncrasies have had more chance to develop in the limited circle of their activity, and since they have never been in the public eye it has never occurred to them that they have anything to conceal. They display their oddities because it has never struck them that they are odd. And after all it is with the common run of men that we writers have to deal; kings, dictators, commercial magnates are from our point of view very unsatisfactory. To write about them is a venture that has often tempted writers, but the failure that has attended their efforts shows that such beings are too exceptional to form a proper ground for a work of art. They cannot be madereal. The ordinary is the writer‟s richer field. Its unexpectedness, its singularity, its infinite variety afford unending material. The great man is too often all of a piece; it is the little man that is a bundle of contradictory elements. He is inexhaustible. You never come to the end of the surprises he has in store for you. For my part I would much sooner spend a month on a desert island with a veterinary surgeon than with a prime minister.13·第十篇:The 50-Percent Theory of Life 生活理论半对半The 50-Percent Theory of LifeI believe in the 50-percent theory. Half the time things are better than normal; the other half, they re worse. I believe life is a pendulum swing. It takes time and experience to understand what normal is, and that gives me the perspective to deal with the surprises of the future.Let‟s benchmark the parameters: yes, I will die. I‟ve dealt with the deaths of both parents, a best friend, a beloved boss and cherished pets. Some of these deaths have been violent, before my eyes, or slow and agonizing. Bad stuff, and it belongs at the bottom of the scale.Then there are those high points: romance and marriage to the right person; having a child and doing those Dad things like coaching my son‟s baseball t eam, paddling around the creek in the boat while he‟s swimming with the dogs, discovering his compassion so deep it manifests even in his kindness to snails, his imagination so vivid he builds a spaceship from a scattered pile of Legos.But there is a vast meadow of life in the middle, where the bad and the good flip-flop acrobatically. This is what convinces me to believe in the 50-percent theory.One spring I planted corn too early in a bottomland so flood-prone that neighbors laughed. I felt chagrined at the wasted effort. Summer turned brutal---the worst heat wave and drought in my lifetime. The air-conditioned died; the well went dry; the marriage ended; the job lost; the money gone. I was living lyrics from a country tune---music I loathed. Only a surging Kansas City Royals team buoyed my spirits.Looking back on that horrible summer, I soon understood that all succeeding good things merely offset the bad. Worse than normal wouldn‟t last long. I am owed and savor the halcyon times. The reinvigorate me for the next nasty surprise and offer assurance that can thrive. The 50-percent theory even helps me see hope beyond my Royals‟ recent slump, a field of struggling rookies sown so that some year soon we can reap an October harvest.For that on blistering summer, the ground moisture was just right, planting early allowed pollination before heat withered the tops, and the lack of rain spared the standing corn from floods. That winter my crib overflowed with corn---fat, healthy three-to-a-stalk ears filled with kernels from heel to tip---while my neighbors‟ fields yielded only brown, empty husks.14Although plantings past may have fallen below the 50-percent expectation, and they probably will again in the future, I am still sustained by the crop that flourishes during the drought.15·第十一篇:What is Your Recovery Rate? 你的恢复速率是多少?What is Your Recovery Rate?What is your recovery rate? How long does it take you to recover from actions and behaviors thatupset you? Minutes? Hours? Days? Weeks? The longer it takes you to recover, the more influence that incident has on your actions, and the less able you are to perform to your personal best. In a nutshell, the longer it takes you to recover, the weaker you are and the poorer your performance. You are well aware that you need to exercise to keep the body fit and, no doubt, accept that a reasonable measure of health is the speed in which your heart and respiratory system recovers after exercise. Likewise the faster you let go of an issue that upsets you, the faster you return to an equilibrium, the healthier you will be. The best example of this behavior is found with professional sportspeople. They know that the faster they can forget an incident or missd opportunity and get on with the game, the better their performance. In fact, most measure the time it takes them to overcome and forget an incident in a game and most reckon a recovery rate of 30 seconds is too long!Imagine yourself to be an actor in a play on the stage. Your aim is to play your part to the best of your ability. You have been given a script and at the end of each sentence is a ful stop. Each time you get to the end of the sentence you start a new one and although the next sentence is related to the last it is not affected by it. Your job is to deliver each sentence to the best of your ability.Don‟t live your life in the past! Learn to live in the present, to overcome the past. Stop the past from influencing your daily life. Don‟t allow thoughts of the past to reduce your personal best. Stop the past from interfering with your life. Learn to recover quickly.Remember: Rome wasn‟t built in a day. Reflect on your recovery rate each day. Every day before you go to bed, look at your progress. Don‟t lie in bed saying to you, “I did that wrong.” “I should have done better there.” No. look at your day and note when you made an effort to place a full stop after an incident. This is a success. You are taking control of your life. Remember this is a step by step process. This is not a make-over. You are undertaking real change here. Your aim: reduce the time spent in recovery.The way forward?Live in the present. Not in the precedent.16·第十二篇:Clear Your Mental Space 清理心灵的空间Clear Your Mental SpaceThink about the last time you felt a negative emotion---like stress, anger, or frustration. What was going through your mind as you were going through that negativity? Was your mind cluttered with thoughts? Or was it paralyzed, unable to think?The next time you find yourself in the middle of a very stressful time, or you feel angry or frustrated, stop. Yes, that‟s right, stop. Whatever you‟re doing, stop and sit for one minute. While you‟re sitting there, completely immerse yourself in the negative emotion.Allow that emotion to consume you. Allow yourself one minute to truly feel that emotion. Don‟t cheat yourself here. Take the entire minute---but only one minute---to do nothing else but feel that emotion.When the minute is over, ask yourself, “Am I wiling to keep holding on to this negative emotion as I go through the rest of the day?”Once you‟ve allowed yourself to be totally immersed in the emotion and really fell it, you will be surprised to find that the emotion clears rather quickly.If you feel you need to hold on to the emotion for a little longer, that is OK. Allow yourself another minute to feel the emotion.When you feel you‟ve had enough of the emotion, ask yourself if you‟re willing to carry that negativity with you for the rest of the day. If not, take a deep breath. As you exhale, release all that negativity with your breath.This exercise seems simple---almost too simple. But, it is very effective. By allowing that negative emotion the space to be truly felt, you are dealing with the emotion rather than stuffing it down and trying not to feel it. You are actually taking away the power of the emotion by giving it the space and attention it needs. When you immerse yourself in the emotion, and realize that it is only emotion, it loses its control. You can clear your head and proceed with your task. Try it. Next time you‟re in the middle of a negative emotion, give yourself the space to feel the emotion and see what happens. Keep a piece of paper with you that says the following:Stop. Immerse for one minute. Do I want to keep this negativity? Breath deep, exhale, release. Move on!17This will remind you of the steps to the process. Remember; take the time you need to really immerse yourself in the emotion. Then, when you feel you‟ve felt it enough, release it---really let go of it. You will be surprised at how quickly you can move on from a negative situation and get to what you really want to do!18·第十三篇:Be Happy 快乐Be Happy!“The days that make us happy make us wise.”----John Masefieldwhen I first read this line by England‟s Poet Laureate, it startled me. What did Masefield mean? Without thinking about it much, I had always assumed that the opposite was true. But his sober assurance was arresting. I could not forget it.Finally, I seemed to grasp his meaning and realized that here was a profound observation. The wisdom that happiness makes possible lies in clear perception, not fogged by anxiety nor dimmed by despair and boredom, and without the blind spots caused by fear.Active happiness---not mere satisfaction or contentment ---often comes suddenly, like an April shower or the unfolding of a bud. Then you discover what kind of wisdom has accompanied it. The grass is greener; bird songs are sweeter; the shortcomings of your friends are more understandable and more forgivable. Happiness is like a pair of eyeglasses correcting your spiritual vision.Nor are the insights of happiness limited to what is near around you. Unhappy, with your thoughts turned in upon your emotional woes, your vision is cut short as though by a wall. Happy, the wall crumbles.The long vista is there for the seeing. The ground at your feet, the world about you----people, thoughts, emotions, pressures---are now fitted into the larger scene. Everything assumes a fairer proportion. And here is the beginning of wisdom.19·第十四篇:The Goodness of life 生命的美好The Goodness of LifeThough there is much to be concerned about, there is far, far more for which to be thankful. Though life‟s goodness can at times be overshadowed, it is never outweighed.For every single act that is senselessly destructive, there are thousands more small, quiet acts of love, kindness and compassion. For every person who seeks to hurt, there are many, many more who devote their lives to helping and to healing.There is goodness to life that cannot be denied.In the most magnificent vistas and in the smallest details, look closely, for that goodness always comes shining through.There si no limit to the goodness of life. It grows more abundant with each new encounter. The more you experience and appreciate the goodness of life, the more there is to be lived.Even when the cold winds blow and the world seems to be cov ered in foggy shadows, the goodness of life lives on. Open your eyes, open your heart, and you will see that goodness is everywhere.Though the goodness of life seems at times to suffer setbacks, it always endures. For in the darkest moment it becomes vividly clear that life is a priceless treasure. And so the goodness of life is made even stronger by the very things that would oppose it.Time and time again when you feared it was gone forever you found that the goodness of life was really only a moment away. Around the next corner, inside every moment, the goodness of life is there to surprise and delight you.Take a moment to let the goodness of life touch your spirit and calm your thoughts. Then, share your good fortune with another. For the goodness of life grows more and more magnificent each time it is given away.Though the problems constantly scream for attention and the conflicts appear to rage ever stronger, the goodness of life grows stronger still, quietly, peacefully, with more purpose and meaning than ever before.20·第十五篇:Facing the Enemies Within 直面内在的敌人Facing the Enemies WithinWe are not born with courage, but neither are we born with fear. Maybe some of our fears are brought on by your own experien ces, by what someone has told you, by what you‟ve read in the papers. Some fears are valid, like walking alone in a bad part of town at two o‟clock in the morning. But once you learn to avoid that situation, you won‟t need to live in fear of it.Fears, even the most basic ones, can totally destroy our ambitions. Fear can destroy fortunes. Fear can destroy relationships. Fear, if left unchecked, can destroy our lives. Fear is one of the many enemies lurking inside us.Let me tell you about five of the ot her enemies we face from within. The first enemy that you‟ve got to destroy before it destroys you is indifference. What a tragic disease this is! “Ho-hum, let it slide. I‟ll just drift along.” Here‟s one problem with drifting: you can‟t drift your way to the to of the mountain.The second enemy we face is indecision. Indecision is the thief of opportunity and enterprise. It will steal your chances for a better future. Take a sword to this enemy.The third enemy inside is doubt. Sure, there‟s room for healthy skepticism. You can‟t believe everything. But you also can‟t let doubt take over. Many people doubt the past, doubt the future, doubt each other, doubt the government, doubt the possibilities nad doubt the opportunities. Worse of all, they doubt the mselves. I‟m telling you, doubt will destroy your life and your chances of success. It will empty both your bank account and your heart. Doubt is an enemy. Go after it.。

30篇英语名著经典片段

30篇英语名著经典片段

1.列夫.托尔斯泰:《安娜.卡列尼娜》幸福的家庭总是相似的,而不幸的家庭则各有各的不幸。

All happy families are happy alike, all unhappy families are unhappy in their own way.2.查尔斯.狄更斯:《双城记》号这是最美好的时代,这是最糟糕的时代;这是智慧的年头,这是愚昧的年头;这是信仰的时期,这是怀疑的时期;这是光明的季节,这是黑暗的季节;这是希望之春,这是失望之冬。

我们的前途拥有一切,我们的前途一无所有;我们正走向天堂,我们也正直下地狱。

It was the best of times, it was the worst of times,it was the age of wisdom, it was the age of foolishness,it was the epoch of belief, it was the epoch ofincredulity,it was the season of Light, it was the season of darkness, it was the spring of hope, it was the winter of despair,we had everything before us, we had nothing before us, we were all going direct to Heaven,we were all going directlyto the other way.3.简.奥斯汀:《傲慢与偏见》凡是有钱的单身汉,总想娶位太太,这已经成了一条举世公认的真理。

It is a truthi universally acknowledged, thiat asingle manin possession of a good fortune must be in want of a wife.4.乔治.奥威尔:《九八四》9 e四月间,天气寒冷晴朗,钟敲了十三下。

背诵段落(全英)

背诵段落(全英)

梅州市英语科高二学年背诵段落2Book 4 Unit 1For hundreds of years, looking after reindeer was a way of life for the Sami. They used the reindeer’s meat for food, their bones for tools, and their skin for making clothes and tents. Since reindeer were always on the move, the Sami would pick up their tents and acpany them. Today, most Sami have houses in villages near Sarek and live a modern life just like their neighbours. But every spring, a small number of Sami still follow their reindeer into the valleys of Sarek, living in tents or old cottages and enjoying their traditions. I am not a Sami, but in Sarek I’ve adopted some of their habits. For example, this morning my breakfast is flat bread warmed over a fire, dried reindeer meat, and some sweet and sour berries that I found growing near my tent. Book 4 Unit 4We use both words and body language to express our thoughts and opinions in our interactions with other people. We can learn a lot about what people are thinking by watching their body language. Words are important, but the way people stand, hold their arms, and move their hands can also give us information about their feelings.Just like spoken language, body language varies from culture to culture. The crucial thing is using body language in a way that is appropriate to the culture you are in. For example, making eye contact—looking into someone’s eyes—in some countries is a way to display interest. In other countries, by contrast, eye contact is not always approved of. For example, in many Middle Eastern countries, men and women are not socially permitted to make eye contact. In Japan, it may demonstrate respect to look down when talking to an older person.Book 4 Unit 5After graduating in 1953, he worked as a researcher. Yuan Longping realised that larger fields were not the solution. Instead, farmers needed to boost yields in the fields they had. How this could be done was a challenging question at the time. Yuan was convinced that the answer could be found in the creation of hybrid rice. A hybrid is a cross between two or more varieties of a species. One characteristic of hybrids is that they usually attain a higher yield than conventional crops. However, whether it was possible to develop a hybrid of selfpollinating plants such as rice was a matter of great debate. The mon assumption then was that it could not be done. Through intense effort, Yuan overcame enormous technical difficulties to develop the first hybrid rice that could be used for farming in 1974. This hybrid enabled farmers to expand their output greatly. Book 5 Unit 1Cholera used to be one of the most feared diseases in the world, until a British doctor, John Snow, showed how it could be overe. This illness causes severe diarrhoea, dehydration, and even death. In the early 19th century, when an outbreak of cholera hit Europe, millions of people died from the disease. As a young doctor, John Snow became frustrated because no one knew how to prevent or treat cholera. In time, he rose to bee a famous doctor, and even attended to Queen Victoria when she gave birth. However, he never lost his desire to destroy cholera once and for all.Book 5 Unit 2Now halfway through her exchange year, Xie Lei feels much more at home in the UK. What seemed strange before now appears quite normal to her. “Engaging in British culture has helped,” she said. “As well as studying hard, I’ve been involved in social activities. British people are fascinated by our culture and eager to learn more about it, so I’m keen to share my culture with them. While I’m learning about business, I’m also acting as a cultural messenger building a bridge between us.”Book 5 Unit 3Later, I had a chance to experience authentic Chinese food by ing to China. When my family and I had just arrived in China, we went looking for a good place to eat in Beijing. A Sichuan restaurant had been remended to us by a friend, and finally, we found it. Tired, hungry, and not knowing a word of Chinese, we had no ideahow to order, so the chef just began filling our table with the best food we had ever eaten. With this, we had the pleasure of experiencing an entirely new taste: Sichuan peppercorns. The food was wonderful and different, but what was even more important was the friendship offered us.Book 5 Unit 4The next morning, the two girls arose early to take the train to Lake Louise, passing through the Canadian Rockies. Seen from the train window, the mountains and forests of Canada looked massive. When the train arrived at the station, they took a taxi to Lake Louise, where the blue water literally took their breath away with its exceptional beauty. They spent the night, and then took a coach bound north through the Canadian Rockies to Jasper. Looking at the beautiful scenery, they both agreed that it was the most awesome journey they had ever taken. In addition to seeing spectacular mountain peaks and forests, one highlight of their trip was being able to see many different creatures, including deer, mountain goats, and even a grizzly bear and an eagle.Book 5 Unit 5The skin is an essential part of your body and is its largest organ. Your skin acts as a barrier against disease, toxins, and the sun’s rays. It also helps control your body temperature, prevents your body from losing too much water, warns you when things are too hot or cold, and gives you your sense of touch. As you can imagine, getting burnt can lead to very serious injuries. The first and most important step in the treatment of burns is giving first aid.FIRSTAID TREATMENT1 Place burns under cool running water, especially within the first ten minutes. The cool water stops the burning process and reduces the pain and swelling.2 Dry the burnt area gently with a clean cloth.3 Remove any clothes using scissors if necessary, unless you see the fabric sticking to the burnt skin.4 Cover the burnt area with a loose clean cloth. Applying oil to the injured areas is a bad idea, as it will keep the heat in the wounds and may cause infection.5 If burns are on the face, make sure the victim can still breathe.6 If the victim is suffering from second or thirddegree burns, there is an urgent need to take him/her to the hospital at once.Book 6 Unit 1What is Western art? It is hard to give a precise definition. As there have been so many different styles of Western art, it is impossible to describe them all in a short text. Perhaps the best way to understand Western art is to look at the development of Western painting over the centuries.The development of Western art slowed until the invention of photography in the mid19th century. After that, paintings were no longer needed to preserve what people and the world looked like. Hence, painters had to find a new way of looking at their art. From this, Impressionism emerged in France. The name of this new movement came from the painting by Claude Monet (1840–1926) called Impression, Sunrise. In this work, Monet’s aim was to convey the light and movement in the scene—the subjective impression the scene gave him—but not a detailed record of the scene itself.Book 6 Unit 2Many of us try to change bad habits quickly, and if we are not successful straight away, we often bee pessimistic and give up. In fact, the most successful way to change is not suddenly, but over a period of time. As the Chinese philosopher Laozi wrote, “A journey of a thousand miles begins with a single step.” One step seems small, but it is essential. To reach the goal of change, a person must show some discipline and repeatedly take many small steps. After all, it is not easy to break bad habits. For young people, there is plenty of time to change bad habits. However, there is no “magic pill” or delete button that will help you; you have to think about your bad habits and decide on some changes. You have the power to build a happy and healthy life full of good habits!Book 6 Unit 3Continued greenhouse gas emissions will result in further warming and longlasting changes to the global climate. This requires the attention of people all over the world. Governments need to consider making policies and taking appropriate actions and measures to reduce greenhouse gas emissions. We as individuals can also reduce our “carbon footprint” by restricting the amount of carbon dioxide our lifestyles produce. It is our responsibility to seize every opportunity to educate everyone about global warming, along with its causes and impacts, because this is the most serious issue affecting all of us on this planet. So what will you do to help? Book 6 Unit 4… Well, it so happened that one morning I bought a newspaper and read the advertisement about the Antarctic expedition.An expedition to the South Pole with the great Sir Ernest Shackleton—this is the adventure that I have been dreaming of. And I was ready for it. At the age of 19, I am fit and full of vigour. However, when I applied to join the expedition, Shackleton turned me down because he thought I was too young and wasn’t qualified. But I was so enthusiastic about the idea of going along with them that I secretly went aboard his ship, the Endurance, and hid in a small cupboard. Unfortunately, three days after we set off I was discovered. Shackleton did not want to turn back so he offered me a job, but only after he promised me, “If anyone has to be eaten, then you will be the first!” He assigned me to be a steward, and I now serve meals for twentyeight men, three times a day.How everyone will envy me when I e back and tell them about the amazing places I have been to!Book 6 Unit 5There are various reasons why people pose poetry. Some poems tell a story or describe a certain image in the reader’s mind. Others try to convey certain feelings such as joy and sorrow. The distinctive characteristics of poetry often include economical use of words, descriptive and vivid language, integrated imagery, literary devices such as similes and metaphors, and arrangement of words, lines, rhymes, and rhythm. Poets use many different forms of poetry to express themselves. Now we will look at a few of the simpler forms.Book 7 Unit 1Larry Belmont worked for a pany that made robots. Recently it had begun experimenting with a household robot. It was going to be tested out by Larry’s wife, Claire.Claire didn’t want the robot in her house, especially as her husband would be away on a business trip for three weeks, but Larry persuaded her that the robot wouldn’t harm her or allow her to be harmed. It would be a bonus. However, when she first saw the robot, she felt alarmed. His name was Tony. He seemed more like a human than a machine. He was tall and handsome with smooth hair and a deep voice, although his facial expression never changed.Book 7 Unit 2It’s almost time for me to say goodbye to Australia. I’ve enjoyed my time here very much. After being here for a while, my biggest impression is the plicated mix of peoples and cultures that make up the nation. Although the main cultural influence since 1788 has been Western culture, minority cultures have also played a part in shaping the unique Australian culture, with many of the new cultural influences contributed by immigrants. It is said that now nearly half of all Australian citizens were either born overseas or have parents who were born overseas.Personally speaking, what I like most about Australia is the people themselves. They have a straightforward and freeandeasy attitude towards life, and their friendliness and warmth made me feel at home wherever I went.After experiencing Australia, I have to say that I agree with the tourism slogan: “There’s nothing like Australia.”Book 7 Unit 3To reach out across the sea remains a strong desire today. The ancient sea routes travelled by Zheng He arebeing revisited with the 21st Century Maritime Silk Road, which is part of the Belt and Road Initiative.The aim of this initiative is to encourage cooperation and trade across the historic Silk Road areas, and strengthen the bonds between China and the rest of the world. Trading has grown greatly in recent years, and will continue to do so in years to e. China has invested billions in systems and services along these routes, which will help to greatly develop the whole area for the benefit of future trade and cultural exchange.Book 7 Unit 4There’s no electricity, running water or even textbooks, not to mention laptops, tablets, or other modern devices! All the students have are pencils, rubbers, and paper. I’m still trying to adapt to these conditions. I’ve had to bee much more imaginative in my teaching. Science is my most challenging subject as my students have no concept of doing experiments. There is no equipment, and since there isn’t even a washroom, if I need water I have to carry it from my house in a basin! It’s important not to be too rigid about rules here, too. The other day I was showing the boys a chemistry experiment when, before I knew it, the mixture was bubbling out of the test tube spilling everywhere! The class became a circus as the boys, who had never e across anything like this before, started jumping out of the windows. Sometimes I wonder how relevant chemistry is to these students—few will ever bee chemists—and most will be going back to their villages after Year 8 anyway. To be honest, I doubt whether I’m making any difference to these boys’ lives at all.Book 7 Unit 5As an adult, one of the first questions you are asked when meeting someone new is, “What do you do?” This is because your career is a very important part of who you are. The career you have defines your life, and so taking time to think about it is an essential exercise for young people.The best time to start thinking about possible careers is while you are still at school, before you make any choices about your further education. This, however, is not always easy. Some people know what they want to do from a young age, but many others just have a few ideas bouncing around in their heads.。

“英语美文”背诵文本

“英语美文”背诵文本

“英语美文”背诵文本第一篇:Youth 青春Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.Whether 60 or 16, there is in every human being‟s heart the lure of wonders, the unfa iling appetite for what‟s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you‟ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there‟s hope you may die young at 80.译文:青春青春不是年华,而是心境;青春不是桃面、丹唇、柔膝,而是深沉的意志,恢宏的想象,炙热的恋情;青春是生命的深泉在涌流。

初中生 英语背诵经典段落

初中生 英语背诵经典段落

初中生英语背诵经典段落初中生英语背诵经典段落段落一:To be,or not to be,that is the question: Whether'tis nobler in the mind to sufferThe slings and arrows of outrageous fortune,Or to take arms against a sea of troublesAnd,by opposing,end them.To die,to sleep—No more;and by a sleep to say we endThe heart-ache and the thousand natural shocks That flesh is heir to—'tis a consummation Devoutly to be wish'd.To die,to sleep—To sleep,perchance to dream.Ay,there's the rub, For in that sleep of death what dreams may come, When we have shuffled off this mortal coil,Must give us pause.There's the respectThat makes calamity of so long life.For who would bear the whips and scorns of time, The oppressor's wrong,the proud man's contumely, The pangs of despised love,the law's delay,The insolence of office,and the spurnsThat patient merit of the unworthy takes,When he himself might his quietus makeWith a bare bodkin?Who would fardels bear,To grunt and sweat under a weary life,But that the dread of something after death,The undiscover'd country,from whose bournNo traveller returns,puzzles the will,And makes us rather bear those ills we haveThan fly to others that we know not of?Thus conscience does make cowards of us all,And thus the native hue of resolutionIs sicklied o'er with the pale cast of thought, And enterprises of great pitch and momentWith this regard their currents turn awry,And lose the name of action.段落二:All the world's a stage,And all the men and women merely players;They have their exits and their entrances,And one man in his time plays many parts,His acts being seven ages.At first,the infant, Mewling and puking in the nurse's arms.Then the whining schoolboy,with his satchelAnd shining morning face,creeping like snail Unwillingly to school.And then the lover, Sighing like furnace,with a woeful balladMade to his mistress'eyebrow.Then a soldier, Full of strange oaths and bearded like the pard, Jealous in honor,sudden and quick in quarrel, Seeking the bubble reputationEven in the cannon's mouth.And then the justice, In fair round belly with good capon lined,With eyes severe and beard of formal cut,Full of wise saws and modern instances;And so he plays his part.The sixth age shiftsInto the lean and slippered pantaloon,With spectacles on nose and pouch on side;His youthful hose,well saved,a world too wideFor his shrunk shank,and his big manly voice, Turning again toward childish treble,pipesAnd whistles in his st scene of all,That ends this strange eventful history,Is second childishness and mere oblivion,Sans teeth,sans eyes,sans taste,sans everything.希望以上内容对您有所帮助。

名著英文的美文摘抄

名著英文的美文摘抄

名著英文的美文摘抄名著英文的美文摘抄随着网络文化的发展,美文的概念已经不限定于某种文体,或某类内容。

网络文化是一种开放、自由的文化,给美文的概念也赋予了更多的开放自由的元素,好散文是美文。

名著英文的美文摘抄,我们来看看。

名著英文的美文摘抄(一)If the past has taught us anything,it is that every cause brings effect -- every actionhas a consequence.This thought,in my opinion,is the moral foundation of the universe; it applies equally in this world and the next.We Chinese have a saying:"If a man plants melons,he will reap melons; if he sows beans,he will reap beans." And this is true of every man's life:good begets good,and evil leads to evil.True enough,the sun shines on the saint and sinner alike,and too often it seems that the wicked wax and prosper.But we can say with certitude that,with the individual as with the nation,the flourishing of the wicked is an illusion,for,unceasingly,life keeps books on us all.In the end,we are all the sum total of our actions.Character cannot be counterfeited,nor can it be put on and cast off as if it were a garment to meet the whim of the moment.Like the markings on wood which are ingrained in the very heart of the tree,character requires time and nurture for growth and development.Thus also,day by day,we write our own destiny,for inexorably we become what we do.This,I believe,is the supreme logic and the law of life.如果过去的日子曾经教过我们一些什么的话,那便是有因必有果──每一个行为都有一种结果。

英语背诵美文30篇(翻译)

英语背诵美文30篇(翻译)

1.青春-------------------------------------------------------------------------- 青春不是人生的一个阶段,而是一种心境;青春不是指粉红的面颊、鲜艳的嘴唇、富有弹性的膝盖,而是指坚定的意志、丰富的想象、充沛的情感;青春,它是清新的生命之泉。

青春是一种气质,勇敢胜过怯弱,渴求冒险而不贪图安逸。

这样的气息60老者常常有,20青年恰恰无。

年岁增添,未必使人垂老;理想不再,终于步入暮年。

岁月悠悠,衰微只及肌肤;热忱抛却,颓废必致灵魂。

忧烦、惶恐、自卑,使人心灵扭曲,心灰意冷。

无论60还是16岁,人人心中都怀着对新奇事物的向往,象孩童般对未来充满憧憬,此情永不消退,在生活的游戏中汲取快乐。

在你我的内心深处都有一座无线电台,只要它接收到人间和上帝发出的美好、希望、欢乐、勇气和力量的信号,你就会青春永驻。

一旦你收拢天线,心灵即被愤世嫉俗和自暴自弃的冰霜覆盖,即使年方二十,已经步入垂暮之年;然而只要你竖起天线,接收积极乐观的信号,你就有望在八十高龄过世时依然年轻。

(黄亚萍)2.假如给我三天光明(节选)-------------------------------------------------------- 我们都读过震撼人心的故事,故事中的主人公只能再活一段很有限的时光,有时长达一年,有时却短至一日。

但我们总是想要知道,注定将要离世的人会选择如何度过自己最后的时光。

当然,我说的是那些有选择权利的自由人,而不是那些活动范围受到严格限定的死囚。

这样的故事让我们思考,在类似的处境下,我们该做些什么?作为终有一死的人,在临终前的几个小时内我们应该做什么事、经历些什么或做哪些联想? 回忆往昔,什么使我们开心快乐? 什么又使我们悔恨不已?有时我想,把每天都当作生命中的最后一天来过,也不失为一个极好的生活法则。

这种态度会使人格外重视生命的价值。

我们每天都应该以优雅的姿态、充沛的精力、抱着感恩之心来生活。

背诵名著英文作文

背诵名著英文作文

背诵名著英文作文英文:Reciting classic literature is a great way to improve your language skills. I believe that reading and memorizing famous works of literature can help you develop your vocabulary, grammar, and comprehension skills. Not only does it improve your language abilities, but it also exposes you to different cultures and perspectives.Personally, I have found that reciting classicliterature has helped me to expand my vocabulary. By memorizing phrases and expressions used in famous works, I have been able to incorporate them into my own speech and writing. For example, after reading "To Kill a Mockingbird," I began to use the phrase "never judge a book by its cover" in my daily conversations.In addition to improving vocabulary, reciting classic literature also helps to improve grammar and comprehensionskills. By reading and memorizing complex sentences and passages, you can better understand sentence structure and the nuances of language. This can be especially helpful when learning a new language or preparing for language exams.Furthermore, reciting classic literature can expose you to different cultures and perspectives. By reading works from different time periods and regions, you can gain a better understanding of history and society. For example, reading "The Great Gatsby" gave me insight into the culture and values of the 1920s in America.Overall, I believe that reciting classic literature is a valuable tool for improving language skills and expanding cultural knowledge.中文:背诵名著是提高语言能力的好方法。

英语背诵美文30篇(附中文翻译)

英语背诵美文30篇(附中文翻译)

生而为赢——英语背诵美文 30 篇目录:·第一篇:Youth 青春·第二篇: Three Days to See(Excerpts)假如给我三天光明(节选)·第三篇:Companionship of Books 以书为伴(节选)·第四篇:If I Rest, I Rust 如果我休息,我就会生锈·第五篇:Ambition 抱负·第六篇:What I have Lived for 我为何而生·第七篇:When Love Beckons You 爱的召唤·第八篇:The Road to Success 成功之道·第九篇:On Meeting the Celebrated 论见名人·第十篇:The 50-Percent Theory of Life 生活理论半对半·第十一篇:What is Your Recovery Rate 你的恢复速率是多少·第十二篇:Clear Your Mental Space 清理心灵的空间·第十三篇:Be Happy 快乐·第十四篇:The Goodness of life 生命的美好·第十五篇:Facing the Enemies Within 直面内在的敌人·第十六篇:Abundance is a Life Style 富足的生活方式·第十七篇:Human Life a Poem 人生如诗·第十八篇:Solitude 独处·第十九篇:Giving Life Meaning 给生命以意义2·第二十篇:Relish the Moment 品位现在·第二十一篇:The Love of Beauty 爱美·第二十二篇:The Happy Door 快乐之门·第二十三篇:Born to Win 生而为赢·第二十四篇:Work and Pleasure 工作和娱乐·第二十五篇:Mirror, Mirror--What do I see 镜子,镜子,告诉我·第二十六篇:On Motes and Beams 微尘与栋梁·第二十七篇:An October Sunrise 十月的日出·第二十八篇:To Be or Not to Be 生存还是毁灭·第二十九篇:Gettysburg Address 葛底斯堡演说·第三十篇:First Inaugural Address(Excerpts) 就职演讲(节选)·第三篇:Companionship of Books 以书为伴(节选) Companionship of BooksA man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, …Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and high er bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man‟s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which,remembered and cherished, become our constant companions and comforters. Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author‟s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good. Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see the as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.The great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens.7·第四篇:If I Rest,I Rust 如果我休息,我就会生锈 If I Rest, I RustThe significant inscription found on an old key---“If I rest, I rust”---would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them. Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture---every department of human endeavor.Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller,after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.Labor vanquishes all---not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.8·第五篇:Ambition 抱负 AmbitionIt is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.Ah, how unrelieved boring life would be!There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist That achievement is at bottom empty That the efforts of men and women are of no significance alongside theforce of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one‟s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.9·第六篇:What I have Lived for 我为何而生 What I Have Lived ForThree passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.I have sought love, first, because it brings ecstasy---ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I havesought it, next, because it relieves loneliness---that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what---at last---I have found.With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.Love and knowledge, so far as they were possible, led upward toward the heavens. But always it brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.10·第七篇:When Love Beckons You 爱的召唤 When Love Beckons YouWhen love beckons to you, follow him, though his ways are hard and steep. And when his wings enfold you, yield to him, though the sword hidden among his pinions may wound you. And when he speaks to you, believe in him, though his voice may shatter your dreams as the north wind lays waste the garden.For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses yourtenderest branches that quiver in the sun, so shall he descend to our roots and shake them in their clinging to the earth.But if, in your fear, you would seek only love‟s peace and love‟s pleasure, then it is better for you that you cover your nakedness and pass out of love‟s threshing-floor, into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but it self and takes naught but from itself. Love possesses not, nor would it be possessed, for love is sufficient unto love.Love has no other desire but to fulfill itself. But if you love and must have desires, let these be your desires:To melt and be like a running brook that sings its melody to the night.To know the pain of too much tenderness.To be wounded by your own understanding of love;And to bleed willingly and joyfully.To wake at dawn with a winged heart and give thanks for another day of loving; To rest at the noon hour and meditate love‟s ecstasy;To return home at eventide with gratitude;And then to sleep with a payer for the beloved in your heart and a song of praise upon your lips.11·第八篇:The Road to Success 成功之道 The Road to SuccessIt is well that young men should begin at the beginning and occupy the most subordinate positions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrust upon them at the very threshold of their career. They were introduced to the broom, and spent the first hours of their business lives sweeping out the office. I notice we have janitors and janitresses now in offices, and ouryoung men unfortunately miss that salutary branch of business education. But if by chance the professional sweeper is absent any morning, the boy who has the genius of the future partner in him will not hesitate to try his hand at the broom. It does not hurt the newest comer to sweep out the office if necessary. I was one of those sweepers myself.Assuming that you have all obtained employment and are fairly started, my advice to you is “aim high”. I would not give a fig for the young man who does not already see himself the partner or the head of an important firm. Do not rest content for a moment in your thoughts as head clerk, or foreman, or general manager in any concern, no matter how extensive. Say to yourself, “My place is at the top.” Be king in your dreams.And here is the prime condition of success, the great secret: concentrate your energy, thought, and capital exclusively upon the business in which you are engaged. Having begun in one line, resolve to fight it out on that line, to lead in it, adopt every improvement, have the best machinery, and know the most about it. The concerns which fail are those which have scattered their capital, which means that they have scattered their brains also. They have investments in this, or that, or the other, here there, and everywhere. “Don‟t pu t all your eggs in one basket.” is all wrong.I tell you to “put all your eggs in one basket, and then watch that basket.” Look round you and take notice, men who do that not often fail. It is easy to watch and carry the one basket. It is trying to carry too many baskets that breaks most eggs in this country. He who carries three baskets must put one on his head, which is apt to tumble and trip him up. One fault of the American businessman is lack of concentration.To summarize what I have said: aim for the highest; never enter a bar room; do not touch liquor, or if at all only at meals; never speculate; never indorse beyond your surplus cash fund; make the firm‟s interest yours; break orders always to save owners;concentrate; put all your eggs in one basket, and watch that basket; expenditure always within revenue; lastly, be not impatient, for as Emerson says, “no one can cheat you out of ultimate success but yourselves.”12·第九篇:On Meeting the Celebrated 论见名人 On Meeting the CelebratedI have always wondered at the passion many people have to meet the celebrated. The prestige you acquire by being able to tell your friends that you know famous men proves only that you are yourself of small account. The celebrated develop a technique to deal with the persons they come across. They show the world a mask, often an impressive on, but take care to conceal their real selves. They play the part that is expected from them, and with practice learn to play it very well, but you are stupid if you think that this public performance of theirs corresponds with the man within.I have been attached, deeply attached, to a few people; but I have been interested in men in general not for their own sakes, but for the sake of my work. I have not, as Kant enjoined, regarded each man as an end in himself, but as material that might be useful to me as a writer. I have been more concerned with the obscure than with the famous. They are more often themselves. They have had no need to create a figure to protect themselves from the world or to impress it. Their idiosyncrasies have had more chance to develop in the limited circle of their activity, and since they have never been in the public eye it has never occurred to them that they have anything to conceal. They display their oddities because it has never struck them that they are odd. And after all it is with the common run of men that we writers have to deal; kings, dictators, commercial magnates are from our point of view very unsatisfactory. To write about them is a venture that has often tempted writers, but the failure that has attended their efforts shows that such beings are too exceptional to forma proper ground for a work of art. They cannot be made real. The ordinary is the writer‟s richer field. Its unexpectedness, its singularity, its infinite variety afford unending material. The great man is too often all of a piece; it is the little man that is a bundle of contradictory elements. He is inexhaustible. You never come to the end of the surprises he has in store for you. For my part I would much sooner spend a month on a desert island with a veterinary surgeon than with a prime minister.13·第十篇:The 50-Percent Theory of Life 生活理论半对半 The 50-Percent Theory of LifeI believe in the 50-percent theory. Half the time things are better than normal; the other half, they re worse. I believe life is a pendulum swing. It takes time and experience to understand what normal is, and that gives me the perspective to deal with the surprises of the future.Let‟s benchmark the parameters: yes, I will die. I‟ve dealt with the deaths of both parents, a best friend, a beloved boss and cherished pets. Some of these deaths have been violent, before my eyes, or slow and agonizing. Bad stuff, and it belongs at the bottom of the scale.Then there are those high points: romance and marriage to the right person; having a child and doing those Dad things like coaching my son‟s baseball team, paddling around the creek in the boat while he‟s swimming with the dogs, discovering his compassion so deep it manifests even in his kindness to snails, his imagination so vivid he builds a spaceship from a scattered pile of Legos.But there is a vast meadow of life in the middle, where the bad and the good flip-flop acrobatically. This is what convinces me to believe in the 50-percent theory. One spring I planted corn too early in a bottomland so flood-prone that neighbors laughed. I felt chagrined at the wasted effort. Summer turned brutal---the worstheat wave and drought in my lifetime. The air-conditioned died; the well went dry; the marriage ended; the job lost; the money gone. I was living lyrics from a country tune---music I loathed. Only a surging Kansas City Royals team buoyed my spirits. Looking back on that horrible summer, I soon understood that all succeeding good things merely offset the bad. Worse than normal wouldn‟t last long. I am owed and savor the halcyon times. The reinvigorate me for the next nasty surprise and offer assurance that can thrive. The 50-percent theory even helps me see hope beyond my Royals‟ recent slump, a field of struggling rookies sown so that some year soon we can reap an October harvest.For that on blistering summer, the ground moisture was just right, planting early allowed pollination before heat withered the tops, and the lack of rain spared the standing corn from floods. That winter my crib overflowed with corn---fat, healthy three-to-a-stalk ears filled with kernels from heel to tip---while my neighbors‟fields yielded only brown, empty husks.14Although plantings past may have fallen below the 50-percent expectation, and they probably will again in the future, I am still sustained by the crop that flourishes during the drought.15·第十一篇:What is Your Recovery Rate 你的恢复速率是多少 What is Your Recovery RateWhat is your recovery rate How long does it take you to recover from actions and behaviors that upset you Minutes Hours Days Weeks The longer it takes you to recover, the more influence that incident has on your actions, and the less able you are to perform to your personal best. In a nutshell, the longer it takes you to recover,the weaker you are and the poorer your performance.You are well aware that you need to exercise to keep the body fit and, no doubt, accept that a reasonable measure of health is the speed in which your heart and respiratory system recovers after exercise. Likewise the faster you let go of an issue that upsets you, the faster you return to an equilibrium, the healthier you will be. The best example of this behavior is found with professional sportspeople. They know that the faster they can forget an incident or missd opportunity and get on with the game, the better their performance. In fact, most measure the time it takes them to overcome and forget an incident in a game and most reckon a recovery rate of 30 seconds is too long!Imagine yourself to be an actor in a play on the stage. Your aim is to play your part to the best of your ability. You have been given a script and at the end of each sentence is a ful stop. Each time you get to the end of the sentence you start a new one and although the next sentence is related to the last it is not affected by it. Your job is to deliver each sentence to the best of your ability.Don‟t live your life in the past! Learn to live in the present, to overcome the past. Stop the past from influencing your daily life. Don‟t allow thoughts of the past to reduce your personal best. Stop the past from interfering with your life. Learn to recover quickly.Remember: Rome wasn‟t built in a day. Reflect on your recovery rate each day. Every day before you go to bed, look at your progress. Don‟t lie in bed saying to you, “I did that wrong.” “I should have done better there.” No. look at your day and note when you made an effort to place a full stop after an incident. This is a success. You are taking control of your life. Remember this is a step by step process. This is not a make-over. You are undertaking real change here. Your aim: reduce the time spent in recovery.The way forwardLive in the present. Not in the precedent.16·第十二篇:Clear Your Mental Space 清理心灵的空间 Clear Your Mental Space Think about the last time you felt a negative emotion---like stress, anger, or frustration. What was going through your mind as you were going through that negativity Was your mind cluttered with thoughts Or was it paralyzed, unable to think The next time you find yourself in the middle of a very stressful time, or you feel angry or frustrated, stop. Yes, that‟s right, stop. Whatever you‟re doing, stop and sit for one minute. While you‟re sitting there, completely immerse yourself in the negative emotion.Allow that emotion to consume you. Allow yourself one minute to truly feel that emotion. Don‟t cheat yourself here. Take the entire minute---but only one minute---to do nothing else but feel that emotion.When the minute is over, ask yourself, “Am I wiling to keep holding on to this negative emotion as I go through the rest of the day”Once you‟ve allowed yourself to be totally immersed in the emotion and really fell it, you will be surprised to find that the emotion clears rather quickly.If you feel you need to hold on to the emotion for a little longer, that is OK. Allow yourself another minute to feel the emotion.When you feel you‟ve had enough of the emotion, ask yourself if you‟re willing to carry that negativity with you for the rest of the day. If not, take a deep breath. As you exhale, release all that negativity with your breath.This exercise seems simple---almost too simple. But, it is very effective. By allowing that negative emotion the space to be truly felt, you are dealing with the emotion rather than stuffing it down and trying not to feel it. You are actually taking away the power of the emotion by giving it the space and attention it needs.When you immerse yourself in the emotion, and realize that it is only emotion, it loses its control. You can clear your head and proceed with your task. Try it. Next time you‟re in the middle of a negative emotion, give yourself the space to feel the emotion and see what happens. Keep a piece of paper with you that says the following:Stop. Immerse for one minute. Do I want to keep this negativity Breath deep, exhale, release. Move on!17This will remind you of the steps to the process. Remember; take the time you need to really immerse yourself in the emotion. Then, when you feel you‟ve felt it enough, release it---really let go of it. You will be surprised at how quickly you can move on from a negative situation and get to what you really want to do!18·第十三篇:Be Happy 快乐 Be Happy!“The days that make us happy make us wise.”----John Masefieldwhen I first read this line by England‟s Poet Laureate, it startled me. What did Masefield mean Without thinking about it much, I had always assumed that the opposite was true. But his sober assurance was arresting. I could not forget it. Finally, I seemed to grasp his meaning and realized that here was a profound observation. The wisdom that happiness makes possible lies in clear perception, not fogged by anxiety nor dimmed by despair and boredom, and without the blind spots caused by fear.Active happiness---not mere satisfaction or contentment ---often comes suddenly, like an April shower or the unfolding of a bud. Then you discover what kind of wisdom has accompanied it. The grass is greener; bird songs are sweeter; the shortcomingsof your friends are more understandable and more forgivable. Happiness is like a pair of eyeglasses correcting your spiritual vision.Nor are the insights of happiness limited to what is near around you. Unhappy, with your thoughts turned in upon your emotional woes, your vision is cut short as though by a wall. Happy, the wall crumbles.The long vista is there for the seeing. The ground at your feet, the world about you----people, thoughts, emotions, pressures---are now fitted into the larger scene. Everything assumes a fairer proportion. And here is the beginning of wisdom.19·第十四篇:The Goodness of life 生命的美好 The Goodness of LifeThough there is much to be concerned about, there is far, far more for which to be thankful. Though life‟s goodness can at times be overshadowed, it is never outweighed.For every single act that is senselessly destructive, there are thousands more small, quiet acts of love, kindness and compassion. For every person who seeks to hurt, there are many, many more who devote their lives to helping and to healing. There is goodness to life that cannot be denied.In the most magnificent vistas and in the smallest details, look closely, for that goodness always comes shining through.There si no limit to the goodness of life. It grows more abundant with each new encounter. The more you experience and appreciate the goodness of life, the more there is to be lived.Even when the cold winds blow and the world seems to be cov ered in foggy shadows, the goodness of life lives on. Open your eyes, open your heart, and you will see that goodness is everywhere.Though the goodness of life seems at times to suffer setbacks, it always endures.For in the darkest moment it becomes vividly clear that life is a priceless treasure. And so the goodness of life is made even stronger by the very things that would oppose it.Time and time again when you feared it was gone forever you found that the goodness of life was really only a moment away. Around the next corner, inside every moment, the goodness of life is there to surprise and delight you.Take a moment to let the goodness of life touch your spirit and calm your thoughts. Then, share your good fortune with another. For the goodness of life grows more and more magnificent each time it is given away.Though the problems constantly scream for attention and the conflicts appear to rage ever stronger, the goodness of life grows stronger still, quietly, peacefully, with more purpose and meaning than ever before.20·第十五篇:Facing the Enemies Within 直面内在的敌人 Facing the Enemies Within We are not born with courage, but neither are we born with fear. Maybe some of our fears are brought on by your own experiences, by what someone has told you, by what you‟ve read in the papers. Some fears are valid, like walking alone in a bad part of town at two o‟clock in the morning. But once you learn to avoid that situation, you won‟t need to live in fear of it.Fears, even the most basic ones, can totally destroy our ambitions. Fear can destroy fortunes. Fear can destroy relationships. Fear, if left unchecked, can destroy our lives. Fear is one of the many enemies lurking inside us.Let me tell you about five of the other enemies we face from within. The first enemy that you‟ve got to destroy before it destroys you is indifference. What a tragic disease this is! “Ho-hum, let it slide. I‟ll just drift along.” Here‟s one problem with drifting: you can‟t drift your way to the to of the mountain.。

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It is a truth universally acknowledged that a single man in possession of a good fortune, must be in want of a wife.However little known the feelings or views of such a man may be on his first entering a neighborhood, this truth is so well fixed in the minds of the surrounding families, that he is considered as the rightful property of some one or other of their daughters.‘My dear Mr. Bennet,’ said his lady to him one day, ‘have you heard that Netherfield Park is let at last?’Mr. Bennet replied that he had not.‘But it is,’ returned she; ‘for Mrs. Long has just been here, and she told me all about it.’Mr. Bennet made no answer.‘Do not you want to know who has taken it?’ cried his wife impatiently.‘You want to tell me, and I have no objection to hearing it.’This was invitation enough.‘Why, my dear, you must know, Mrs. Long says that Netherfield is taken by a young man of large fortune from the north of England; that he came down on Monday to see the place, and was so much delighted with it that he agreed with Mr. Morris immediately and some of his servants are to be in the house by the end of next week.”“My dear Lizzy, where can you have been walking to?” was a question which Elizabeth received from Jane as soon as she entered their room, and from all the others when they sat down to table. She had only to say in reply, that they had wandered about, till she was beyond her own knowledge. She colored as she spoke; but neither that, nor anything else, awakened a suspicion of the truth.The evening passed quietly, unmarked by anything extraordinary. The acknowledged lovers talked and laughed, the unacknowledged were silent. Darcy was not of a disposition in which happiness overflows in mirth; and Elizabeth, agitated and confused, rather knew that she was happy, than felt herself to be so; for, besides the immediate embarrassment, there were other evils before her. She anticipated what would be felt in the family when her situation became known; she was aware that no one liked him but Jane; and even feared that with the others it was a dislike which not all his fortune and consequence might do away.3、The little prince discovers a garden of roses"Good morning," he said. He was standing before a garden, all abloom with roses."Good morning," said the roses.The little prince gazed at them. They all looked like his flower. "Who are you?" he demanded, thunderstruck."We are roses," the roses said.And he was overcome with sadness. His flower had told him that she was the only one of her kind in all the universe. And here were five thousand of them, all alike, in one single garden!"She would be very much annoyed," he said to himself, "if she should see that... she would cough most dreadfully, and she would pretend that she was dying, to avoid being laughed at. And I should be obliged to pretend that I was nursing her back to life for if I did not do that, to humble myself also, she would really allow herself to die..."Then he went on with his reflections: "I thought that I was rich, with a flower that was unique in all the world; and all I had was a common rose. A common rose, and three volcanoes that come up to my knees and one of them perhaps extinct forever... that doesn’t make me a very great prince..."And he lay down in the grass and cried.4、The little prince consoles the narrator"All men have the stars," he answered, "but they are not the same things for different people. For some, who are travelers, the stars are guides. For others they are no more than little lights in the sky. For others, who are scholars, they are problems. For my businessman they were wealth. But all these stars are silent. You, you alone, will have the stars as no one else has them""What are you trying to say?""In one of the stars I shall be living. In one of them I shall be laughing. And so it will be as if all the stars were laughing, when you look at the sky at night... you, only you, will have stars that can laugh!"And he laughed again."And when your sorrow is comforted (time soothes all sorrows), you will be content that you have known me. You will always be my friend. You will want to laugh with me. And you will sometimes open your window, so, for that pleasure... and your friends will be properly astonished to see you laughing as you look up at the sky! Then you will say to them, ‘Yes, the stars always make me laugh!’ And they will think you are crazy. It will be a very shabby trick that I shall have played on you..."5、Three Days to SeeAll of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year; sometimes as short as twenty-four hours, but always we were interested in discovering just how the doomed man chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.Such stories set up thinking, wondering what we should do under similar circumstances. What associations should we crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come.6、YouthYouth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.Whether 60 or 16, there is in every human being’s heart the lure of wonders, the unfailing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there’s hope you may die young at 80.7、A reason, season, or lifetimePeople come into your life for a reason, a season, or a lifetime.When someone is in your life for a REASON, it is usually to meet a need you have expressed. They have come to assist you through a difficulty, to provide you with guidance and support, to aid you physically, emotionally, or spiritually. They are there for the reason you need them to be. Then, this person will say or do something to bring the relationship to an end. Sometimes they walk away. Sometimes they act up and force you to take a stand. Sometimes they die. What we must realize is that our need has been met, their work is done, and now it is time to move on.When people come into your life for a SEASON, it is because your turn has come to share, grow, or learn. They bring you an experience of peace, or make you laugh. They may teach you something you have never done. They usually give you an unbelievable amount of joy, but only for a season.LIFETIME relationships teach you lifetime lessons; things you must build upon in order to have a solid emotional foundation. Your job is to accept the lesson, love the person, and put what you have learned to use in all other relationships and areas of your life.。

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