中国神话希腊神话英文版
Chinese mythology 中国神话传说 英文版的
Chinese MythologyChinese mythology (中国神话) is a collection of cultural history, folktales, and religions that have beenpassed down in oral or written tradition. These include creation myths and legends and myths concerning the founding of Chinese culture and the Chinese state. Like many mythologies, it has in the past been believed to be, at least in part, a factual recording of history.Historians have conjectured that the Chinese mythology began in the 12th century BCE. The myths and legends were passed down in oral form for over a thousand years, before being written in books such as Shan Hai Jing. Other myths continued to be passed down through oral traditions like theater and song, before being recorded as novels such as Hei'an Zhuan - Epic of Darkness (literally Epic of the Darkness). This collection of epic legends is preserved by a community of Chinese Han nationality, inhabitants of the Shennongjia mountain area in Hubei, and contains accounts from the birth of Pangu up to the historical era.Imperial historical documents and philosophical canons such as Shangshu, Shiji, Liji, Lüshi Chunqiu, and others, all contain Chinese myths.Creation mythsChinese creation myths explain the legendary beginnings of the universe, earth, and life.Early Chinese texts recorded fragments of creation stories. The Zhuangzi and Huainanzi cosmogonically mention Hundun. The Shujing and Guoyu describe the separation of Heaven and Earth during the legendary era of Zhuanxu. The Huainanzi and Chuci say that Nüwa created the first humans from yellow clay and repaired the fallen pillars of Heaven (cf. Axis mundi).One of the most popular creation myth in Chinese mythology describes Pangu 盤古separating the world egg-like Hundun 混沌"primordial chaos" into Heaven and Earth. However, none of the ancient Chinese classics mentions the Pangu myth, which was first recorded in the (3rd century CE) Sanwu Liji三五歴記"Record of Cycles in Threes and Fives", written by Three Kingdoms period Daoist author Xu Zheng. Derk Bodde paraphrases.Heaven and Earth were once inextricably commingled (hun-tun) like a chicken's egg, within which was engendered P'an-ku (a name perhaps meaning "Coiled-up Antiquity"). After 18,000 years, this inchoate mass split apart, what was bright and light forming Heaven, and what was dark and heavy forming Earth. Thereafter, during another 18,000 years, Heaven daily increased ten feet in height, Earth daily increased ten feet in thickness, and P'an-ku, between the two, daily increased ten feet in size. This is how Heaven and Earth came to be separated by their present distance of 9 million li (roughly 30,000 English miles). (1961:382-3)The (ca. 4th century BCE) Daodejing suggests a less mythical Chinese cosmogony and has some of the earliest allusions to creation.There was something featureless yet complete, born before heaven and earth; Silent – amorphous – it stood alone and unchanging. We may regard it as the mother of heaven and earth. Not knowing its name, I style it the "Way." (tr. Mair 1990:90)The Way gave birth to unity, Unity gave birth to duality, Duality gave birth to trinity, Trinity gave birth to the myriad creatures. The myriad creatures bear yin on their back and embrace yang in their bosoms. They neutralize these vapors and thereby achieve harmony. (tr. Mair 1990:9)Later Daoists interpreted this sequence to mean the Dao "Way", formless Wuji "Without Ultimate", unitary Taiji "Great Ultimate", and binary yin and yang or Heaven and Earth.The (ca. 4th-3rd centuries BCE) Taiyi Shengshui "Great One gave birth to water", a Daoist text recently excavated in the Guodian Chu Slips, offers an alternate creation myth, but analysis remains uncertain.The (ca. 120 CE) Lingxian靈憲, by the polymath Zhang Heng, thoroughly accounts for the creation of Heaven and Earth.Before the Great Plainness (or Great Basis, Taisu 太素) came to be, there was dark limpidity and mysterious quiescence, dim and dark. No image of it can be formed. Its midst was void; its exterior was non-existence. Things remained thus for long ages; this is called obscurity (mingxing溟涬). It was the rootof the Dao. … When the stem of the Dao had been grown, creatures ca me into being and shapes were formed. At this stage, the original qi split and divided, hard and soft first divided, pure and turbid took up different positions. Heaven formed on the outside, and Earth became fixed within. Heaven took it body from the Yang, so it was round and in motion; Earth took its body from the Yin, so it was flat and quiescent. Through motion there was action and giving forth; through quiescence there was conjoining and transformation. Through binding together there was fertilization, and in time all the kinds of things werebrought to growth. This is called the Great Origin (Taiyuan 太元). It was the fruition of the Dao. (tr. Cullen 2008:47)The Neo-Confucianist philosopher Zhou Dunyi provided a multifaceted cosmology in his Taiji tushuo太極圖說"Diagram Explaining the Supreme Ultimate", which integrated the Yijing with Daoism and Chinese Buddhism.Zhou's Taiji tushuo diagramMajor concepts and figuresSome myths survive in theatrical or literary formats, as plays or novels. Important mythological fiction which is seen as definitive records of these myths include:•Verse poetry of ancient states such as Lisao by Qu Yuan of the Chu state.•Fengshen Bang (封神榜), or Investiture of the Gods, a mythological fiction dealing with the founding of the Zhou dynasty.•Journey to the West, by Wu Cheng'en and published in the 1590s, a fictionalised account of the pilgrimage of Xuanzang to India to obtain Buddhist religious texts, in which the pilgrims encounter ghosts, monsters, and demons as well as the Flaming Mountains.•Baishe Zhuan, a romantic tale set in Hangzhou involving a female snake who attained human form and fell in love with a man.Shangdi (上帝)Shangdi (上帝, pinyin: Shàngdì, Wade-Giles Shang Ti, lit. "High Sovereign") refers to a god or a powerregarded as the spiritual ultimate by the Chinese people during the Shang Dynasty.[1] According to Yanxia Zhao, evidence shows that Shangdi was probably more transcendental than immanent, only workingthrough lesser gods.[2] During the Zhou Dynasty, Shangdi was associated with Heaven (天Tiān).[3] By thetime of the Han dynasty, the influential Confucian scholar Zheng Xuan declared that "Shangdi is another name for Tian." Shangdi remains chiefly synonymous with Heaven in modern Chinese thought.First mentionThe earliest references to Shangdi are found in Oracle Bone inscriptions of the Shang Dynasty (ca. 1600 –ca. 1046 BC). Shangdi is first mentioned in Chinese Literature in the Five Classics, allegedly compiled by Confucius in the 6th century BC. The Wujing was a collection of five books that represented the pinnacle of Chinese culture at that time. The oldest parts of the Wujing were first written around 1000 BC, apparently relying on older texts. All of the five classics include references to Shangdi:Occurrences of Shangdi (上帝) in Wujing (五經)char pinyin English occurrence書經 Shujing Classic of History 32 times詩經 Shijing Classic of Poetry 24 times禮記 Liji Classic of Rites 20 times春秋 Chunqiu Spring and Autumn Annals 8 times易經 Yijing Classic of Changes 2 timesOther classics mention Shangdi as well. Another "Classic" collection, the Four Books (四書, pinyin: SìShū), mentions Shangdi also, but it is a later compilation and the references are much more sparse andabstract. The highest number of occurrences appear in the earliest references; this pattern may reflect increasing rejection of Shangdi over time.One of the five books in the Wujing is the Classic of History, (書經, pinyin: Shujing), aka Book of History, aka Esteemed Book (尚書, pinyin: Shangshu). The Shujing is possibly the earliest narrative of China, andmay predate the European historian Herodotus (about 440 BC) as a history by many centuries. This implies that Shangdi is the oldest deity directly referenced by any Chinese narrative literature. The Shujing itself is also divided into 5 parts, and those parts were actually considered books as well. However, the number of books or "documents" is a division that varies depending on the version or compilation. Therefore, quoted references may not match in different compilations.The 2nd of the 5 "books" inside the Shujing is called the "Book of Yu" (虞書, pinyin: Yushu). Yu, in this title, is a location, not the popular hero Yu (禹). This "book" has 4 "chapters"; and the 1st "chapter" is called the "Canon of Shun" (舜典, pinyin: Shun Dian). Emperor Shun was the predecessor to the heroic Da Yu (大禹), or Great Yu, the first emperor of the Xia Dynasty. About the third sentence is the first mentionof Shangdi. And, as it was mentioned in the previous section how yearly sacrifices to Shangdi were made by Emperor Shun, the Chinese belief in Shangdi may have been regarded as predating the Xia Dynasty.WorshipFrom the earliest eras of Chinese history, Shangdi was officially worshipped through sacrificial rituals. Shangdi is believed to rule over natural and ancestral spirits, who act as His ministers. Shangdi is thought to be the Supreme Guide of both the natural order and the human order. The ruler of China in every Chinese dynasty would perform annual sacrificial rituals to Shangdi at the great Temple of Heaven in the imperial capital. During the ritual a completely healthy bull would be slaughtered and presented as an animal sacrifice to Shangdi. It is important to note that Shangdi is never represented with either images or idols. Instead, in the center building of the Temple of Heaven, in a structure called the "Imperial Vault ofHeaven", a "spirit tablet" (神位, or shénwèi) inscribed with the name of Shangdi is stored on the throne,Huangtian Shangdi (皇天上帝). During an annual sacrifice, the emperor would carry these tablets to thenorth part of the Temple of Heaven, a place called the "Prayer Hall For Good Harvests", and place them on that throne.[4]Jade Emperor)Jade Emperor in a Ming Dynasty ink and color painting on silk, 16th century.The Jade Emperor (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝Yù Dì) in Chinese folk culture, is the rulerof Heaven and all realms of existence below including that of Man and Hell, according to a version of Taoist mythology. He is one of the most important gods of the Chinese traditional religion pantheon. In actual Taoism, the Jade Emperor governs all of the mortals' realm and below, but ranks below the Three Pure Ones.The Jade Emperor is known by many names, including Heavenly Grandfather (天公Tiān Gōng) which is used by commoners; the Pure August Jade Emperor, August Personage of Jade (玉皇上帝Yu Huang Shangdi or 玉皇大帝Yu Huang Dadi); the Xuanling High Sovereign; and his rarely used, formal title, Peace Absolving, Central August Spirit Exalted, Ancient Buddha, Most Pious and Honorable, His Highness the Jade-Emperor, Xuanling High Sovereign (太平普度皇靈中天至聖仁義古佛玉皇大天尊).There are many stories in Chinese mythology involving the Jade Emperor.OriginIt was said that the Jade Emperor was originally the crown prince of the kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At birth, he emitted a wondrous light that filled the entire kingdom. When he was young, he was kind, intelligent and wise. He devoted his entire childhood to helping the needy (the poor and suffering, the deserted and single, the hungry and disabled). Furthermore, he showed respect and benevolence to both men and creatures. After his father died, he ascended the throne. He made sure that everyone in his kingdom found peace and contentment. After that, he told his ministers that he wished to cultivate Tao on the Bright and Fragrant Cliff.After 1,550 kalpas, each kalpa lasting for 129,600 years, he attained Golden Immortality. After another one hundred million years of cultivation, he finally became the Jade Emperor. (Using the given figures, this period before his becoming the Jade Emperor lasted for a total of about 200,880,000 years.)Vanquishing evilOne of the myths describes how the Jade Emperor became the monarch of all the deities in heaven. It is one of the few myths in which the Jade Emperor really shows his might.In the beginning of time, the earth was a very difficult place to live; a much harsher place to live in than itis now. People were having tremendous difficulty coping with existence; not only did they have to deal with harsh conditions, but also with all kinds of monstrous beings. At this time, there were also not many gods or deities to protect them. Furthermore, a lot of powerful, evil demons were defying the immortals of heaven. The Jade Emperor was still at the time an ordinary immortal who roamed earth to help as many people as he could. He was, however, saddened by the fact that his powers were limited and could onlyease the sufferings of humans. He decided to retreat in a mountain cave and cultivate his Tao. He passed 3,200 trials, each trial lasting about 3 million years.Unfortunately, a powerful, evil entity—a demon of sorts, which dwelt on earth—had the ambition to conquer the immortals and gods in heaven and proclaim sovereignty over the entire universe. This evil entity also went into retreat and meditation to expand its power, though later than the Jade Emperor. He passed through 3,000 trials each trial lasting for about 3 million years too. After it passed its final trial, it felt confident that no one could defeat it anymore. It re-entered the world again, and recruited an army of demons with the purpose of attacking heaven.The immortals, being aware of the threat, gathered themselves and prepared for war. The gods were unable to stop the powerful demon and it defeated them all.Fortunately, the Jade Emperor finished his cultivation in the midst of this war. He was changing the land to make it more liveable for men and repelling all kinds of monstrous beasts. Suddenly, he saw an evil glow emitting from heaven and knew something was amiss. He ascended and saw that a war was going on, he saw that the demon was too powerful to be stopped by any of the gods present. He went up and challenged the demon, and a battle ensued between them. Mountains shook and rivers and seas toppled; however, the Jade Emperor stood victorious due to his deeper and wiser cultivation, not for might but for benevolence. After defeating the demon, all the other demons were scattered by the gods and immortals.Because of his noble and benevolent deeds, the gods, immortals and humans proclaimed the Jade Emperor the supreme sovereign of all.CreationJade EmperorThe world started with 無極(wuji: nothingness) according to the Chinese creation myth, Jade Emperor was the head of the pantheon but not responsible to the creation process itself.According to another version of creation myth, the Jade Emperor fashioned the first humans from clay, but as he left them to harden in the sun, it rained, misshaping some of the figures, thus explaining the origin of sickness and physical abnormalities (The most common alternative Chinese creation myth states that human beings were once fleas on the body of Pangu.)The story above is also told as Nüwa, who fashions evil out of the mud from the Yellow River by hand. Those she made became the richer people of the earth. After getting lazy, she used a rope and swung it around. The drops that fell from the rope became the poorer humans.The princess and the cowherdIn another story[citation needed], popular throughout Asia and with many differing versions, the Jade Emperor has a daughter named Zhinü (simplified Chinese: 织女; traditional Chinese: 織女; pinyin: zhī nǚ orChih'nü, literally: weaver girl). She is most often represented as responsible for weaving colorful clouds in the heaven. In some versions she is the Goddess Weaver, daughter of the Jade Emperor and the Celestial Queen Mother, who weaves the Silver River (known in the West as the Milky Way), which gives light to heaven and earth. In other versions, she is a seamstress who works for the Jade Emperor.Every day Zhinü descended to earth with the aid of a magical robe to bathe. One day, a lowly cowherd named Niu Lang (Chinese: 牛郎; pinyin: niú láng) spotted Zhinü as she bathed in a stream. Niu Lang fellinstantly in love with her and stole her magic robe which she had left on the bank of the stream, leaving her unable to escape back to Heaven. When Zhinü emerged from the water, Niu Lang grabbed her and carried her back to his home.When the Jade Emperor heard of this matter, he was furious but unable to intercede, since in the meantime his daughter had fallen in love and married the cowherd. As time passed, Zhinü grew homesick and began to miss her father. One day, she came across a box containing her magic robe which her husband had hidden. She decided to visit her father back in Heaven, but once she returned, the Jade Emperor summoned a river to flow across the sky (the Milky Way), which Zhinü was unable to cross to return to her husband. The Emperor took pity on the young lovers, and so once a year on the seventh day of the seventh month of the lunar calendar, he allows them to meet on a bridge over the river.The story refers to constellations in the night sky. Zhinü is the star Vega in the constellation of Lyra east of the Milky Way, and Niu Lang is the star Altair in the constellation of Aquila west of the Milky Way. Under the first quarter moon (7th day) of the seventh lunar month (around August), the lighting condition in the sky causes the Milky Way to appear dimmer, hence the story that the two lovers are no longer separated in that one particular day each year.The seventh day of the seventh month of the lunar calendar is a holiday in China called Qixi Festival, which is a day for young lovers much like Valentine's Day in the West. In Japan, it is called Tanabata (star day), and in Korea, it is called Chilseok. If it rains on that day, it is said to be Zhinü crying tears of happiness in being reunited with her husband.The zodiacThere are several stories as to how the twelve animals of the Chinese zodiac were chosen. In one, the Jade Emperor, although having ruled Heaven and Earth justly and wisely for many years, had never had the time to actually visit the Earth personally. He grew curious as to what the creatures looked like. Thus, he asked all the animals to visit him in heaven. The cat, being the most handsome of all animals, asked his friend the rat to wake him on the day they were to go to Heaven so he wouldn't oversleep. The rat, however, was worried that he would seem ugly compared to the cat, so he didn't wake the cat. Consequently, the cat missed the meeting with the Jade Emperor and was replaced by the pig. The Jade Emperor was delighted with the animals and so decided to divide the years up amongst them. When the cat learned of what had happened, he was furious with the rat and that, according to the story, is why cats and rats are enemies to this day. The cat however, does have a place in the Vietnamese zodiac, replacing the rabbit.His predecessor and successorThe Jade Emperor was originally the assistant of the Divine Master of the Heavenly Origin, Yuanshi Tianzun. Yuanshi Tianzun is said to be the supreme beginning, the limitless and eternal creator of Heaven and Earth, who picked Yu-huang, or the Jade Emperor, as his personal successor. The Jade Emperor willeventually be succeeded by the Heavenly Master of the Dawn of Jade of the Golden Door (金闕玉晨天尊).[1] The characters for both are stamped on the front of the arms of his throne. In two folk automaticwriting texts in 1925 and 1972 Guan Yu became the 18th Jade Emperor in about 1840 AD,[2][3][4] however some have disagreed that Guan Yu has succeeded, and thus the Jade Emperor and Guan Yu are often worshiped separately.[5] In Tienti teachings, the current jade emperor has 55 predecessors.[6]Worship and festivalsThe Jade Emperor's Birthday is said to be the ninth day of the first lunar month. On this day Taoist temples hold a Jade Emperor ritual (拜天公bài tiān gōng, literally "heaven worship") at which priests and laymen prostrate themselves, burn incense, and make food offerings.Chinese New Year's Eve is also a day of worship as it is said to be the day the Jade Emperor makes his annual inspection of the deeds of mortals and rewards or punishes them accordingly. On this day incense is burned in the home and offerings are made to the Jade Emperor and also to Zao Jun, the god of kitchen who reports to the Emperor on each family.Yuk Wong Po Tin in A Kung Ngam, Hong Kong.A temple in Hong Kong is located at A Kung Ngam and is also called "Yuk Wong Po Tin" (玉皇寶殿YuHuang Bao Dian). In the mid 19th century, people from Huizhou and Chaozhou mined stones in the hill for the development of the central urban area. They set up a shrine to worship Yuk Wong. At the beginning of the 20th century, the shrine was developed into a small temple and was renovated many times. The latest renovation was in 1992.Tian ( or Heaven)Tian (Chinese: 天; pinyin: tiān; Wade–Giles: t'ien; literally "Sky or heaven, heavens; god, gods") is one of the oldest Chinese terms for the cosmos and a key concept in Chinese mythology, philosophy, and religion. During the Shang Dynasty (17–11th centuries BCE) the Chinese called god Shangdi (上帝"lord on high")or Di ("lord"), and during the Zhou Dynasty (11th–3rd centuries BCE) Tian "heaven; god" became synonymous with Shangdi. Heaven worship was, for thousands of years, the orthodox state religion of imperial China.In the Chinese philosophical systems of Taoism and Confucianism, Tian is often translated as "Heaven"and is mentioned in relationship to its complementary aspect of Dì (地), which is most often translated as "Earth". These two aspects of Daoist cosmology are representative of the dualistic nature of Taoism. They are thought to maintain the two poles of the Three Realms (三界) of reality, with the middle realm occupied by Humanity (人Ren).Chinese Bronze script for tian天"heaven" Chinese Oracle script for tian天"heaven" CharactersTian's modern Chinese character 天combines da大"great; large" and yi一"one", but some of the original characters in Shang oracle bone script and Zhou bronzeware script anthropomorphically portray a large head on a great person. The ancient oracle and bronze ideograms for da大depict a stick figure person with arms stretched out denoting "great; large". The oracle and bronze characters for tian天emphasize the cranium of this "great (person)", either with a square or round head, or head marked with one or two lines. Since Shang scribes cut oracle inscriptions on bone or shell, their characters often have straight lines where later bronze inscriptions have curved lines. Schuessler (2007:495) notes the bronzegraphs for tian, showing a person with a round head, resemble those for ding丁"4th Celestial stem", andsuggests "The anthropomorphic graph may or may not indicate that the original meaning was 'deity', rather than 'sky'."Besides the usual 天, tian "heaven" has variant Chinese characters. Two early examples are 兲(written with 王"king" and 八"8") and the Daoist coinage 靝(with 青"blue" and 氣"qi", i.e., "blue sky"). OriginsThe sinologist Herrlee Creel, who wrote a comprehensive study on "The Origin of the Deity T'ien" (1970:493–506), gives this overview.For three thousand years it has been believed that from time immemorial all Chinese revered T'ien 天, "Heaven," as the highest deity, and that this same deity was also known as Ti 帝or Shang Ti 上帝. But the new materials that have become available in the present century, and especially the Shang inscriptions, make it evident that this was not the case. It appears rather that T'ien is not named at all in the Shang inscriptions, which instead refer with great frequency to Ti or Shang Ti. T'ien appears only with the Chou, and was apparently a Chou deity. After the conquest the Chou considered T'ien to be identical with the Shang deity Ti (or Shang Ti), much as the Romans identified the Greek Zeus with their Jupiter. (1970:493)Creel refers to the historical shift in ancient Chinese names for "god"; from Shang oracles that frequently used di and shangdi and rarely used tian to Zhou bronzes and texts that used tian more frequently than its synonym shangdi.First, Creel analyzes all the tian and di occurrences meaning "god; gods" in Western Zhou era Chinese classic texts and bronze inscriptions. The Yi Jing "Classic of Changes" has 2 tian and 1 di; the Shi Jing "Classic of Poetry" has 140 tian and 43 di or shangdi; and the authentic portions of the Shu Jing "Classic of Documents" have 116 tian and 25 di or shangdi. His corpus of authenticated Western Zhou bronzes (1970:464–75) mention tian 91 times and di or shangdi only 4 times. Second, Creel contrasts the disparity between 175 occurrences of di or shangdi on Shang era oracle inscriptions with "at least" 26 occurrences oftian. Upon examining these 26 oracle scripts that scholars (like Guo Moruo) have identified as tian天"heaven; god" (1970:494–5), he rules out 8 cases in fragments where the contextual meaning is unclear. Of the remaining 18, Creel interprets 11 cases as graphic variants for da "great; large; big" (e.g., tian i shang天邑商for da i shang大邑商"great settlement Shang"), 3 as a place name, and 4 cases of oracles recording sacrifices yu tian于天"to/at Tian" (which could mean "to Heaven/God" or "at a place called Tian".)The Shu Jing chapter "Tang Shi" (湯誓"Tang's Speech") illustrates how early Zhou texts used tian"heaven; god" in contexts with shangdi "god". According to tradition, Tang of Shang assembled his subjects to overthrow King Jie of Xia, the infamous last ruler of the Xia Dynasty, but they were reluctant to attack.The king said, "Come, ye multitudes of the people, listen all to my words. It is not I, the little child [a humble name used by kings], who dare to undertake what may seem to be a rebellious enterprise; but for the many crimes of the sovereign of Hsiâ [Xia] Heaven has given the charge [tianming, see Compounds below] to destroy him. Now, ye multitudes, you are saying, 'Our prince does not compassionate us, but (is calling us) away from our husbandry to attack and punish the ruler of Hsiâ.' I have indeed heard these words of you all; but the sovereign of Hsiâis an offender, and, as I fear God [shangdi], I dare not but punish him. Now you are saying, 'What are the crimes of Hsiâ to us?' The king of Hsiâ does nothing but exhaust the strength of his people, and exercise oppression in the cities of Hsiâ. His people have all become idle in his service, and will not assist him. They are saying, 'When will this sun expire? We will all perish with thee.' Such is the course of the sovereign of Hsiâ, and now I must go and punish him. Assist, I pray you, me, the one man, to carry out the punishment appointed by Heaven [tian]. I will greatly reward you. On no account disbelieve me; —I will not eat my words. If you do not obey the words which I have spoken to you, I will put your children with you to death; —you shall find no forgiveness." (tr. James Legge 1865:173–5)Having established that Tian was not a deity of the Shang people, Creel (1970:501–6) proposes a hypothesis for how it originated. Both the Shang and Zhou peoples pictographically represented da大as。
中国神话与希腊神话的对比英语作文
Title: A Comparison of Chinese Mythology and Greek MythologyChinese mythology and Greek mythology are two rich and diverse cultural traditions that have captivated audiences for centuries. While each mythology has its unique characteristics and stories, there are also notable similarities and differences between the two. Let's explore the contrasts and comparisons between Chinese and Greek mythology:1. Creation Stories:-Chinese Mythology: Chinese mythology features creation stories such as Pangu creating the world from chaos, Nuwa creating humans from clay, and the myth of the Ten Suns.-Greek Mythology: Greek mythology includes creation myths like the birth of the world from Chaos, the Titans ruling before the Olympian gods, and the story of Prometheus creating humans from clay.2. Pantheons and Deities:-Chinese Mythology: Chinese mythology revolves around deities such as the Jade Emperor, Guanyin, and Sun Wukong (the Monkey King) who play significant roles in folklore and legends.- Greek Mythology: Greek mythology showcases gods and goddesses like Zeus, Athena, Apollo, and Aphrodite, each with their unique domains and powers.3. Heroes and Epics:- Chinese Mythology: Chinese mythology features legendary heroes like Hou Yi, who shot down the ten suns, and Mulan, a brave warrior who disguised herself as a man to fight in the army.- Greek Mythology: Greek mythology highlights heroes such as Hercules, known for his strength and labors, and Odysseus, famed for his cunning and adventures in the Odyssey.4. Themes and Symbolism:- Chinese Mythology: Chinese mythology often emphasizes harmony with nature, filial piety, and the balance of yin and yang. Symbolism like dragons, phoenixes, and the five elements are prevalent.- Greek Mythology: Greek mythology explores themes of fate, hubris, heroism, and the power struggles among gods and mortals. Symbols like the olive tree, laurel wreath, and the labyrinth are significant.5. Moral Lessons and Values:- Chinese Mythology: Chinese mythology conveys moral lessons on virtues like respect for elders, loyalty, humility, and the importance of family bonds.-Greek Mythology: Greek mythology imparts lessons on hubris, consequences of actions, the power of destiny, and the complexities of human nature.In conclusion, while Chinese and Greek mythology have distinct cultural backgrounds and narratives, both traditions share common themes of heroism, divine intervention, and the exploration of human nature. By comparing and contrasting these mythologies, we gain a deeper understanding of the diverse beliefs, values, and storytelling traditions that have shapedcivilizations throughout history.。
中国神话故事英语版短篇
中国神话故事英语版短篇Short Chinese Mythological Story: The Cowherd and the Weaver GirlOnce upon a time in ancient China, there was a young cowherd named Niulang. He lived a simple life with his only companion, an old cow. Every day, he would take the cow to graze in the pastures, singing songs to the melodies of the water and the wind.On the other side of the Milky Way, in the heavenly realm, lived Zhinü, the Weaver Girl. She was the daughter of the Jade Emperor and skillful in weaving clouds with her celestial silk. However, she had grown tired of her celestial duties and longed to experience life on earth.One summer evening, while the stars twinkled and the moon illuminated the earth, Zhinü and her sisters descended to the mortal realm disguised as beautiful maidens. They wanted to explore the world beneath the heavens. As fate would have it, Zhinü crossed paths with Niulang while he was tending to his cows.Niulang was captivated by Zhinü's beauty and kind-heartedness. The two instantly fell in love and were soon married. They lived happily together and even had two children, a boy and a girl. However, the Jade Emperor soon discovered that Zhinü had married a mortal and was living on earth. Filled with anger, he summoned Zhinü back to the heavens, splitting the sky with a violent thunderstorm.Niulang returned home to find his wife and children gone. Overwhelmed by grief, he wept bitterly. The old cow, moved by his sadness, miraculously opened its mouth and spoke. It revealed to Niulang that one of its horns possessed magical powers and could bridge the gap between the mortal and celestial realms.With the cow's help, Niulang made a pair of magical ox-hide shoes, which allowed him to fly across the Milky Way. Determined to reunite with his wife, he embarked on a dangerous journey to the heavens.Niulang braved perilous rivers of stars and fierce storms, enduring countless challenges along the way. Finally, he reached the heavenly palace and found Zhinü beside a celestial river.Moved by Niulang's unwavering love, the Queen Mother of the West allowed the couple to reunite on the seventh day of the seventh lunar month each year. On this special day, magpies would form a bridge over the Milky Way, allowing Niulang, Zhinü, and their children to be together.And so, to this day, the Chinese people celebrate the Qixi Festival, also known as the Double Seventh Festival, as a testament to the enduring love between Niulang and Zhinü, the Cowherd and the Weaver Girl.Note: This is a short retelling of the Chinese mythological story known as "The Cowherd and the Weaver Girl" or "The Butterfly Lovers." The original story has various versions and interpretations, but this retelling captures its essence in a concise manner.。
古希腊神话故事英文版
古希腊神话故事英文版推荐文章最经典的希腊神话故事热度：关于希腊神话阿波罗的故事热度：中国经典神话故事大全热度：古希腊那些经典的神话故事雅典娜热度：有关于希腊神话宙斯的故事热度：希腊文化是西方文明的一大源头，而希腊文化中的希腊神话更是对英语影响深远。
那么关于古希腊神话故事的英文版你读过吗?下面是店铺为大家准备的古希腊神话故事英文版，希望大家喜欢!古希腊神话故事英文版篇一Between Macedon and Thessaly of eastern Greece there stood a high mountain.Its cloudy top rushed into the very heavens.On the top of the mountain， the home of the gods was bathed in brightness. At Olympus Zeus ruled as the father of gods and men. Zeus was not a crude ruler by any standards.All the gods listened to his final words，it was true.But Zeus made them all sit on a committee of twelve members，including six gods and six goddesses. The first in the Olympian crowd sat Zeus himself. He was the overlord of gods and men and the operator of the thunderbolt .Next to him was Hera，his proud and greeneyed queen.Poseidon was ruler of the sea，And Hades，king of the lower world，had no seat in the committee.Apollo was the god of the sun，music and poetry，while his twinsister Artemis was the goddess of the moon and the chase. Athena was the goddess of wisdom and patroness of house holdarts.Hestin，the goddess of the family，represented home life and family happiness.The frightening Ares was the god of war，and the charming Aphrodite the goddess of love and beauty.The god of fire，Hephaestus，was the forger of the thunderbolts of Zeus.The wing footed messenger Hermes was the god ofinvention and commerce;and the goddess of grains and harvests，Demeter，looked after agriculture and stood for mother ofcivilization.All the chief gods mentioned above took human forms of incomparable beauty and grace. Often moved by human feelings and desires，they frequently gave way to anger and jealousy.They became involved in ceaseless battles with the world of man. Among themselves at Olympus they plotted and struggled for power.In the human world they experienced competitions and difficulties.They enjoyed earthly friendships and loves.Acrowd of everlasting gods looked and acted in a perfectly human fashion that is what all gods at Olympus actually were.古希腊神话故事英文版篇二After the stealing of fire，Zeus became increasingly unkind to men.One day he ordered his son Hephaestus tobuild an image of a beautiful maiden out of clay.He then asked the gods and goddesses to award her with different kinds of gifts.Among others，Athena clothed her in an attractive coat and Hermes gave her the power of telling lies.A charming young lady，she was the first woman that ever lived.Zeus called her Pandora.Because she had received from each of the gods and goddesses a gift.The gift was harmful to men.Zeus decided to send her down to men as a present.So Hermes them essenger brought her to Epimetheus，brother of Prometheus.The greatness of her beauty touched the hearts of all who looked upon her，and Epimetheus happily received her into his house.He had quite forgotten Pometheus' warning：never to accept anything from Zeus.The couple lived a happy life for some time.Then trouble came on to the human world.When he was busy with teaching men the art of living，Prometheus had left a bigcask in the care of Epimetheus.He had warned his brother not to open the lid.Pandora was a curious woman.She had been feeling very disappointed that her husband did not allow her to take a look at the contents of the cask.One day，when Epimetheus was out，she lifted the lid and out itcame unrest and war，Plague and sickness，theft and violence，grief sorrow，and all the other evils.The human world was hence to experience these evils.Only hope stayed within the mouth of the jar and never flew out.So men always have hope within their hearts.古希腊神话故事英文版篇三Of all the small sea divinities Nereus and Proteus stood out as Peculiar sea-gods.Nereus，known as“the Old Man of the sea”，represented the pleasant aspect of ocean waters.He lived beneath the sea with his fifty lovely daughters，of whom the most famous were Amphritrite，Thetis，Galate a and Panope.It was Nereus who advised Heracles to seek Prometheus in the hero's search of the golden apples.Proteus was Poseidon's herdsman. He was well known for two qualities：the gift of prophecy and the power to take various forms.At one time he was a lion with a curly wavy hairs;at another he appeared in the shape of a wild boar;and still another he stood a stately tree covered with rich leaves.When，after all these and many other changes，he failed to get rid of his questioner， the god offered detailed answers.。
中国古代神话故事英文版
中国古代神话故事英文版Sure! Here is a brief introduction of two famous Chinese ancient mythological stories in English:1. "The Legend of Nüwa"In ancient Chinese mythology, it is believed that the world was once in chaos. Nüwa, a goddess with a human form and a serpent's tail, came to the world with the mission to create balance. She molded yellow clay into human figures, bringing them to life and establishing the human race. Nüwa also repaired the broken heavens, propping them up with stones to restore order. She is revered as the goddess of creation and restoration.2. "The Monkey King""The Monkey King," also known as "Journey to the West," is a renowned Chinese mythological tale. It follows the adventures of Sun Wukong, a mischievous and rebellious Monkey King endowed with incredible strength and magical abilities. Sun Wukong accompanies the monk Xuanzang on a pilgrimage to retrieve the sacred Buddhist scriptures from India. Along the journey, they encounter numerous challenges and face mythical creatures. Sun Wukong's bravery, intelligence, and loyalty make him a beloved and legendary character in Chinese mythology.These are just a glimpse of the vast collection of Chinese ancient mythological stories. They are filled with symbolism, cultural significance, and moral teachings, showcasing the rich imagination and beliefs of ancient Chinese civilization.。
中国神话故事英语版
中国神话故事英语版In ancient China, there are numerous fascinating myths and legends that have been passed down through generations. These stories are not only entertaining, but also carry profound cultural and historical significance. Today, let's explore some of the most well-known Chinese mythological stories in English.The Legend of Nüwa。
One of the most famous Chinese myths is the legend of Nüwa, the goddess who created humanity. According to the myth, the world was in chaos, and Nüwa decided to create humans out of clay. She molded each person by hand, and as she breathed life into them, they came to life. Nüwa also repaired the broken sky by using colorful stones to patch up the holes, bringing order and harmony to the world.The Story of the Monkey King。
Another beloved Chinese myth is the story of the Monkey King, also known as Sun Wukong. This mischievous and powerful character is a central figure in the classic novel "Journey to the West." The Monkey King possesses incredible strength and magical abilities, and he embarks on a journey to obtain immortality. Along the way, he faces numerous challenges and battles, showcasing his bravery and cleverness.The Tale of Chang'e and Houyi。
中国神话与希腊神话的比较英语作文
中国神话与希腊神话的比较英语作文全文共3篇示例，供读者参考与希腊神话相关的英语范文【一】midas,son of the great goddess of ida,by a hero whosename is not remembered ,was a pleasureloving king of macedonian bromium,where he ruled over the brigians and planted his famous rose gardens.one day,the old hero silenus,dionysus'' formerteacher,happened to straggle from the main body of the dionysian army as it marched out of thrace into boeotia,and was found sleeping and drunken in the rose gardens.the gardeners tied him and ledhim before midas,to whom he told wonderful tales of a big continent lying beyond the ocean''s stream ——altogether separatefrom the united mass of europe,asia,or africa——where gigantic,happy,and longlived people lived in splendid cities,enjoying a wonderful law systemidas,delighted with silenus'' fictions,entertained him for five days and nights,and then ordered a guide to lead him to dionysus'' headquarters.dionysus,who had been worrying about silenus,sent toask how midas wished to be rewarded.he replied without hesitation：‘please turn all i touch into gold.'' however,notonlystones,flowers,and the furnishings of his house turned to gold but,when he sat down to table,so did the food he ate and the water he drank .midas soon begged to be freed from his wish,because he was fast dying of hunger andthirst.highlyamused ,dionysus told him to visit the source of the river pactolus and there wash himself.he obeyed,and was at oncefreed from the golden touch,but the sands of the river pactolusare bright with gold to this day.与希腊神话相关的'英语范文【二】tag:eros(cupid) eros was the god of love,better known by hislatin name cupid.son of aphrodite by ares ,he took his place among the small gods of olympus.he was represented asa little naked boy,with sparkling wings,and he carried his bowand arrows wherever he wandered.shooting his thrilling arrows in evils,he inspired the passion of love and provided all nature with life and power of reproduction.the lovely,naughty god had two kinds of arrows:the gold tipped arrows used to quicken the pulse of love and the lead tipped ones to palsy it. besides,he had a torch to light hearts with. though sometimes he wasblindfolded ,no man nor god,zeus himself included,was safe from his evils.at one time the little naughty god was wounded by his own arrows and suchburning love was awakened in him for the human maiden psyche that he disregarded the constant interference of his mother and plucked up his courage to beg zeus for justice.another famousstory where eros played an important part was the argonautic expedition.medea,daughter of king aeetes,was wounded by eros arrows,took jasons part in recovering the golden fleece and eventually became the heros wife.与希腊神话相关的.英语范文【三】long long ago,in the face of the earth there was a big drought:all the rivers and wells to dry up.vegetation jungle also are dry,many people and animal are thirsty to death.one night,a little girl holding a jug out of the house,for her sick mother to look for water.the little girl can't find it anywhere water,collapsed on the grass and fell asleep.when she woke up,picked up a jar at the jar was full,clear and fresh water.the little girl be overjoyed,really want to drink your fill,but another want,these mothers is not enough water to it,quickly ran home to hold water.she hurriedly,did not pay attention to the foot of a dog,suddenly stumble on it,the pitcher also fall in theunderground.bi puppy to screathe little girl hurried to pick up tank.she thought,the water must be spilled,but no,the jar squarely in lying on the ground,water in the pot is full.the little girl pour water in the palm of your hand a little,little dog lick it all the net,be glad.when the little girl to the pitcher,wood has become a silver pitcher.the little girl brought the tank home,to the mother.mother said:" i'm going to die,or for you to drink." jug and handed the little girl again.at that moment,and from silver jug was changed into gold.at this time,the little girl couldn't help,is to collect the pitcher to drink when,suddenly from the outside into a passerby,to discuss water to drink,the little girl swallowed a spittle,put the jug to passers-by.when suddenly from the pitcher out of seven large diamonds,then from the inside out a huge clear and fresh water.and the higher the seven diamond more rose,rose to the sky,to become seven star,this is what people say the bear constellation.。
中国神话与希腊神话的区别 Different myth system between China and Greece
Different myth system between china and GreeceIf you pay little attention to the myth system, you will find that in Greek mythology the relationship between each god and goddess is pretty clear. It has an explicit system. All the gods and goddess in Greece were multiplied from generation to generation whereas Chinese myth mentioned very little information about the god couples and there are no clear connections between ordinary gods and major gods. In one word Greek myth has a clear system but Chinese myth does not.Why is there such an obvious difference between Chinese and Greek myth's system? What is it that made Chinese myth's system so vague? There are many possible reasons.The first possible reason is about the different region. Ancient Chinese lived by the Yellow River Basin. They lived a hard life mainly based on agriculture, therefore they paid more attention to the practice rather than fantasy. The Greek peninsula, however, were surrounded by ocean. Obviously the view of the vast ocean brought ancient Greece unlimited imagination and this unlimited imagination made them more active in creating imaginative myth stories, so there is no doubt that ancient Greece have more myth works than Chinese. What made things worse is that Greese is just a small island on the Aegean Sea but China is known as a vast land country. Of course the broad land led the Chinese myth to a very embarrassed situation--because of the difficulties in communicating with each other through the vast land at that time an abundant statements of myth system which are totally different from each other sprang up there and made it a really hard work to unite an authoritative system from all. The birthplace of Greek mythology was much smaller than that of China that it is absolutely easier to unite an authoritative system and then to popularize the works after the myth stories were completed.compared to the Greek mythology Chinese mythology seemed lost at the very beginning.The second reason that made Chinese myth so vague is a inevitable one. That is the trend of the development of character. The ancient myth were spread by words of mouth, however, the character appeared gradually. The ancient people have to replace the flexible spoken words of the myth with rigid character to save the stories. As you know the limitation of the character made the written myth stories lost their fun and some part of the truth of their own. Needless to say that it is impossible to bring the half-human beast image in the ancient storiesinto historical pedigree completely. On solving this difficult task ancient Greece obviously showed much more talent than ancient Chinese for Greece has evidently more famous painters than China at that time.This all result the first loss of Chinese myth.The last one, also the most important one, is about the Chinese social institution. Central Plains Civilization before the Warring States Period was the dominate culture in ancient China. Before that was the 800 years domination of Chou Dynasty. People in Chou Dynasty created very little myth themselves but they tried their best to abandon the spread of myth of every ethnic which ruled by them. That made the ancient Chinese heavily destroyed. After Chinese entered the feudal system they paid more and more attention to the real world rather than the supernatural beings. The ancient sages especially Confucian equaled myth to the ghosts an superstition.They not only did not attach any importance to collect the myth stories but also demoted them. We all know that all the Greek gods or goddess are related to Zeus in some way just because Zeus is a famous merry god. He has many lovers except his legal wife so that he has many legitimate children and illegitimate children. All his children are different gods or god-men or supermen. Greek myth system could be so clear apparently depended on the merry god Zeus. Compared with Greek myth Chinese myth could be described as a purest shy girl because you can not even find any single hair of a merry god. It can not be proved but it seems quiet possible that because of the thought of Confucian and their high requirement for the morality that they bowdlerized the merry stories of the Chinese gods. What is quiet certain is that the actions that the sages took did lead to the annihilation of a large number of myth and made the ancient absurd fantasy story not inherited by orthodox literator for future generations.(BRIEF HISTORY OF CHINESE FICTION BY LUXUN) Otherwise, for the needs of themselves the governing class also took many actions to bowdlerize the myth at will. Such as the revise of the book IMPERIAL COLLECTION OF FOUR of Qing Dynasty. They ruined a horrible number of books. In addition to intentional damage the damage caused by wars such the YongJia Rebelion and the Wu Dai Shi Guo is also very serious. After suffering so many misfortune the Chinese myth only can be seen in very small number of books which are ShanHai Classic, HuaiNan Tzu and ShiBen.Compared to China the fate of Greek mythology is much more lucky.I have been wondering that how the Chinese myth would develope if there were not so many misfortune. I even have wept for its imperfect. But after i finishing finding out all the reasons i realized in a flash that incomplete is also an appealing beauty. The incomplete myth developed together with China, witnessed the hardships that Chinese had been through from ancient times to modern times and saw the growth of China. Even if it does not have a completed system i still love the Chinese myth because it has its own characteristic. Every time i read it i feel my country .。
中国经典神话故事英语版
中国经典神话故事英语作文1China is a country with a long history and rich culture. Among the many treasures of our heritage, classic mythical stories stand out as beacons of wisdom and imagination.Let's take the story of Nuwa Mending the Sky as an example. In ancient times, the sky collapsed and chaos ensued. Nuwa, a kind and powerful deity, was determined to save humanity. She embarked on a challenging journey to find the right materials. After much effort, she discovered the五色stones. With unwavering perseverance and extraordinary skills, she melted the stones and patched the sky, restoring order and peace to the world. Her selfless dedication and unwavering spirit are truly inspiring.Another remarkable tale is that of Houyi Shooting the Suns. When the ten suns rose together, scorching the earth and bringing suffering to the people, Houyi, a brave hero, rose to the occasion. Armed with his bow and arrows, he fearlessly faced the intense heat and the towering suns. Through his remarkable marksmanship and unwavering determination, he shot down nine of the suns, bringing relief and tranquility to the land.These classic mythical stories not only entertain us but also convey profound values and lessons. They teach us about courage, perseverance,and the power of kindness. They are a testament to the wisdom and creativity of our ancestors, and they continue to fascinate and inspire us to this day.2China has a rich treasury of classic mythological tales that have been passed down through generations. These stories not only entertain but also convey profound meanings and values.One such tale is the story of Kuafu Chasing the Sun. Kuafu, a determined and fearless figure, embarked on an arduous journey to pursue the sun. His unwavering spirit and insatiable longing for light led him forward, regardless of the hardships and obstacles along the way. Despite knowing that the task was seemingly impossible and might cost him his life, he remained resolute. His unwavering pursuit symbolizes humanity's never-ending quest for knowledge and the unknown, as well as our indomitable will to overcome all odds.Another captivating story is that of Jingwei Filling the Sea. Jingwei, a tiny bird with an unwavering determination, was determined to fill the vast sea. Day after day, she carried twigs and pebbles in her beak and dropped them into the sea. Her perseverance and unwavering commitment were unwavering, never giving up in the face of the seemingly insurmountable task. This story teaches us that with unwavering determination and persistence, even the most difficult goals can beachieved.These classic Chinese mythological stories are not just tales of the past but are sources of inspiration and wisdom for us today. They encourage us to be courageous, persistent, and to never stop pursuing our dreams, no matter how challenging the path may seem.3China is a country with a long history and rich culture, and its classic myths are like precious jewels shining in the long river of time. One of the most touching stories is that of the Cowherd and the Weaver Girl. They fell in love deeply but were separated by the cruel rule of the gods. However, their love was so strong that they still met once a year on the Magpie Bridge. Their story is filled with both joy and sorrow. The joy of love and the sorrow of separation make people feel the power and preciousness of true love.Another remarkable tale is about Chen Xiang splitting the mountain to save his mother. Chen Xiang's bravery and filial piety are truly touching. Despite facing numerous difficulties and powerful enemies, he never gave up. His determination and love for his mother finally enabled him to rescue her. This story shows us the importance of family and the courage to fight for it.These classic myths not only bring us wonderful stories but also carry the wisdom and values of our ancestors. They make us understand thesignificance of love, bravery, and perseverance. Through these stories, we can feel the depth and charm of traditional culture, and they inspire us to cherish and pass on this precious heritage. Let us always keep these beautiful myths in our hearts and let the spirit of them light up our lives.4China is a country with a long history and rich cultural heritage. Among them, classic myths and stories have always been a fascinating part. These stories not only bring us wonderful imagination but also convey profound wisdom and enlightenment.Let's take the story of Pangu creating the world as an example. Pangu, with an axe in hand, split the chaos and created heaven and earth. This story inspires us to have the spirit of exploration and innovation. In modern society, when we face new challenges and unknown fields, we need to have the courage like Pangu to break through the old and create the new.Another story is about Dayu's control of the flood. Dayu spent years working tirelessly to tame the floods. His perseverance and determination teach us that as long as we have the will and keep persisting, no difficulty is insurmountable. This spirit is especially important in today's fast-paced life, where we often encounter setbacks and difficulties. Only by insisting on our goals can we achieve success.These classic mythical stories are like bright stars in the long river of history, guiding us forward. They remind us of our roots and inspire us tomove forward bravely in the pursuit of our dreams and the development of society. Let us carry forward the wisdom and spirit contained in these stories and create a better future.5Chinese classic myths have always been a captivating part of our cultural heritage, carrying profound meanings and values. Take the tale of Chang'e flying to the moon, for instance. Chang'e, out of her longing for a better and more peaceful life, chose to leave the earthly realm and ascend to the moon. This story reflects the deep aspiration of ancient people for a beautiful and ideal existence. It shows that humans have an innate yearning for something beyond the mundane and a pursuit of a higher quality of life.Another remarkable legend is that of Shennong tasting hundreds of herbs. Shennong, with his fearless spirit of exploration and selfless dedication, ventured into the unknown to discover the medicinal properties of various plants. His actions not only demonstrated great courage but also emphasized the importance of sacrificing for the well-being of others. This legend has inspired generations to brave difficulties and contribute to the welfare of society.These classic myths are not merely tales but reservoirs of wisdom and inspiration. They shape our values, ignite our imagination, and connect us to our ancestors' profound thoughts and emotions. Through these stories, we understand the hopes, dreams, and virtues of our predecessors, and theycontinue to guide us on our journey towards a better future.。
中国神话希腊神话英文版
精卫填海
Once upon a time, there was a cute little fairy, named baby girl, she was the youngest daughter of Emperor Yan, and he loved her very much. Baby girl wanted to visit the sun rises place – the east sea. But her father was too busy to take her there. One day she sailed a boat to the depths of the east sea. Farther and farther away from land, sea waves were more and more big and her boat capsized.
One day, she found the villain she originally created has been hair snow-white and died. Looked at this kind of situation , she felt secretly worry. So Nuwa reference everything pick generation method, divided human into men and women, so that human can also cooperate, reproduce. Because human is god-like creature, not equal with animals, so she again established marriage system which is different from animals promiscuity-after.
古希腊神话故事中英文对照版优秀5篇
古希腊神话故事中英文对照版优秀5篇Then Nu Wa melted rocks of five colours and used then to mend the ceasks in he sky.She supported the four corners of the sky with the legs she had cut off from a giant turtle.Shekillede the black dargon to save the people of Jizhou,and bloked the flood with the ashes of reeds.Nu Wa's deeds benefited the heavents above and the earth below.Her name was remembered by later generations and her light shone on every creation.短篇英语神话故事篇二Apollo among the crowd of olympian gods the one most widely admired was apollo.he was the son of zeus and let to.according to greek mythology，leto was driven by hera from land to land at last poseidon took pity on her and brought the island of delos out of water for her to live on. There she gave birth to the twins ，apollo and artemis. apollo was me sun-god. He wore a purple robe.he usually sat in his bright eastern palace early in the morning and madeready to start his daily journey across the sky. during the day hed rove his carriage of gold and ivory ，and brought light，life and love to the great world below. iate in the afternoon he came to the end of his journey in the far western sea and got on his golden boat to return to his eastern home. apollo was the god of music and poetry. He could stir up all feelings.These feelings are e某pressed in lofty songs.短篇英语神话故事篇三dong was in mourning for three years. when it was over, he decided to return to his master to work as a slave. on his way he met a woman who said to him, "i am willing to marry you." so they went together to his master. "i have given you money," the master said to him. "thanks to your generous help," dong said, "i was able to bury my father. although i am a man of low birth, i know i ought to work for you to repay your kindness." then the master asked, "what is your wife good at?" "she can weave," dong answered. "if you insist on doing something for me," said the master. "please ask your wife to weave a hundred bolts of fine silk for me." dong's wife set to work in the master's house. ten days later the hundred bolts were ready.when she came out, she said to dong, "i am a weaver in heaven. the emperor of heaven ordered me to help you pay your debt because he was moved by your filial piety." after saying these words she flew into the sky and vanished.。
古希腊神话故事中英文对照版
古希腊神话故事中英文对照版从古希腊神话故事中的神明勾心斗角之中，我们可以看到人类的影子，与其说它们是高高在上的神祗，倒不如说，有着七情六欲的神祗。
今天小编给大家带来古希腊神话故事中英文阅读版，希望大家喜欢并且能够有所收获。
古希腊神话故事中英文阅读版(一)Pandora's Box 潘多拉的盒子Zeus made the first woman and sent her to Prometheus and his brother, to punish them for their caring so much for men. She was made in heaven, every god contributing something to perfect her. Venus gave her beauty, Mercury persuasion, Apollo music, etc. All gods gave her gifts, silvery raiment and a broidered veil, a wonder to behold, and bright garlands of blooming flowers and a crown of gold. Because of what they gave her they called her Pandora, which means "the gift of all".The gods presented her with a box into which each had put something harmful, and forbade her ever to open it. Then they sent her to Epimetheus, who took her gladly although Prometheus had warned him never to accept anything from Zeus. He took her, and afterward when that dangerous thing, a woman, was his, he understood how good his brother's advice had been. For Pandora, like all women, was possessed of a lively curiosity. She had to know what was in the box. One day she lifted the lid——and out flew plagues innumerable, sorrow and mischief for mankind. In terror Pandora clapped the lid down, but too late. One good thing, however, was there——Hope. It was the only good the casket had held among the many evils, and it remains to this day mankind's sole comfort in misfortune.潘多拉是宙斯创造的第一个人类女人，主要是要报复人类。
关于东西方的神话故事英语
关于东西方的神话故事英语East and West: Exploring Mythical StoriesIntroduction:Mythology is an integral part of the cultural heritage of both the East and the West. These captivating tales have been passed down through generations, providing valuable insights into the beliefs, values, and traditions of different societies. In this article, we will delve into the realms of Eastern and Western mythology, exploring iconic stories that have captivated the imaginations of people worldwide.1. The Dragons: Guardians of the East and WestDragons, mythical creatures revered in both Eastern and Western cultures, serve as fascinating symbols representing power and wisdom. In Chinese mythology, dragons are revered as celestial beings capable of bringing rain and prosperity. These benevolent creatures are often portrayed as majestic beings with serpentine bodies, embodying the forces of nature. In contrast, Western dragons are often depicted as fiery and destructive creatures, guards of cavernous hoards of treasure. Despite their differences, dragons in both cultures embody the primal forces of chaos and harmony.2. The Monkey King vs. Hercules: Epic Heroes of the East and WestIn Eastern mythology, the Monkey King, known as Sun Wukong, is a central character in the classic Chinese novel "Journey to the West." This mischievous and powerful protagonist possesses immense strength and magical abilities, captivating readers with his cunning exploits. On the other hand, in Western mythology, Hercules, son of Zeus, is hailed as the epitome of strength and valor. His twelve labors and epic adventures resonate with the values of heroism in Western culture. Despite their cultural differences, both the Monkey King and Hercules symbolize the indomitable spirit and quest for self-discovery.3. The Tricksters: Loki and the FoxTrickster figures are prevalent in both Eastern and Western mythologies, often representing the blurred line between chaos and order. Loki, the mischievous Norse god, is renowned for his cunning tricks that often lead to both calamity and resolution. His quick thinking and shape-shifting abilities make him a complex character in Norse mythology. Interestingly, in East Asian mythology, the fox often embodies similar traits as a trickster. Known for its shapeshifting abilities and sly nature, the fox is often portrayed as a deceiving yet intelligent creature, challenging societal norms and tempting mortals with its magical powers.4. Creation Stories: The Origins of Life in the East and WestCreation myths attempt to answer profound questions surrounding the beginnings of the universe and humanity. In Chinese mythology, the story of Pan Gu describes the creation of the world through the sacrifice of a giant being, with his body transforming into the elements that shape the universe. This tale emphasizes the interconnectedness between nature and humans. In contrast, Western mythology offers a plethora of creation stories, such as the biblical account of Adam and Eve in the Garden of Eden. These myths often explore themes of temptation, free will, and the consequences of human actions.Conclusion:As we delve into the rich tapestry of Eastern and Western mythologies, it becomes apparent that while they differ in cultural context, they share common themes and archetypes. Dragons, heroes, tricksters, and creation stories have transcended cultural boundaries, captivating and inspiring individuals across the globe. These mythical tales not only entertain but offer invaluable insights into the beliefs, values, and aspirations of different societies. Exploring both Eastern and Western mythologies opens a gateway to a world rich in symbolism and imagination, allowing us to appreciate the universal appeal of these timeless tales.。
古希腊神话故事英文版_神话故事
古希腊神话故事英文版希腊文化是西方的一大源头，而希腊文化中的希腊神话更是对影响深远。
那么关于古希腊神话故事的英文版你读过吗?下面是小编为大家准备的古希腊神话故事英文版，希望大家喜欢!古希腊神话故事英文版篇一Between Macedon and Thessaly of eastern Greece there stood a high mountain.Its cloudy top rushed into the very heavens.On the top of the mountain， the home of the gods was bathed in brightness. At Olympus Zeus ruled as the father of gods and men. Zeus was not a crude ruler by any standards.All the gods listened to his final words，it was true.But Zeus made them all sit on a committee of twelve members，including six gods and six goddesses. The first in the Olympian crowd sat Zeus himself. He was the overlord of gods and men and the operator of the thunderbolt .Next to him was Hera，his proud and greeneyed queen.Poseidon was ruler of the sea，And Hades，king of the lower world，had no seat in the committee.Apollo was the god of the sun，music and poetry，while his twinsister Artemis was the goddess of the moon and the chase. Athena was the goddess of wisdom and patroness of house holdarts.Hestin，the goddess of the family，represented home life and family happiness.The frightening Ares was the god of war，and the charming Aphrodite the goddess of love and beauty.The god of fire，Hephaestus，was the forger of the thunderbolts of Zeus.The wing footed messenger Hermes was the god of invention and commerce;and the goddess of grains and harvests，Demeter，looked after agriculture and stood for mother ofcivilization.All the chief gods mentioned above took human forms ofincomparable beauty and grace. Often moved by human feelings and desires，they frequently gave way to anger and jealousy.They became involved in ceaseless battles with the world of man. Among themselves at Olympus they plotted and struggled for power.In the human world they experienced competitions and difficulties.They enjoyed earthly friendships and loves.Acrowd of everlasting gods looked and acted in a perfectly human fashion that is what all gods at Olympus actually were.古希腊神话故事英文版篇二After the stealing of fire，Zeus became increasingly unkind to men.One day he ordered his son Hephaestus tobuild an image of a beautiful maiden out of clay.He then asked the gods and goddesses to award her with different kinds of gifts.Among others，Athena clothed her in an attractive coat and Hermes gave her the power of telling lies.A charming young lady，she was the first woman that ever lived.Zeus called her Pandora.Because she had received from each of the gods and goddesses a gift.The gift was harmful to men.Zeus decided to send her down to men as a present.So Hermes them essenger brought her to Epimetheus，brother of Prometheus.The greatness of her beauty touched the hearts of all who looked upon her，and Epimetheus happily received her into his house.He had quite forgotten Pometheus' warning：never to accept anything from Zeus.The couple lived a happy life for some time.Then trouble came on to the human world.When he was busy with teaching men the art of living，Prometheus had left a bigcask in the care of Epimetheus.He had warned his brother not to open the lid.Pandora was a curious woman.She had been feeling very disappointed that her husbanddid not allow her to take a look at the contents of the cask.One day，when Epimetheus was out，she lifted the lid and out itcame unrest and war，Plague and sickness，theft and violence，grief sorrow，and all the other evils.The human world was hence to experience these evils.Only hope stayed within the mouth of the jar and never flew out.So men always have hope within their hearts.古希腊神话故事英文版篇三Of all the small sea divinities Nereus and Proteus stood out as Peculiar sea-gods.Nereus，known as“the Old Man of the sea”，represented the pleasant aspect of ocean waters.He lived beneath the sea with his fifty lovely daughters，of whom the most famous were Amphritrite，Thetis，Galate a and Panope.It was Nereus who advised Heracles to seek Prometheus in the hero's search of the golden apples.Proteus was Poseidon's herdsman. He was well known for two qualities：the gift of prophecy and the power to take various forms.At one time he was a lion with a curly wavy hairs;at another he appeared in the shape of a wild boar;and still another he stood a stately tree covered with rich leaves.When，after all these and many other changes，he failed to get rid of his questioner， the god offered detailed answers.。
英文版中国古代神话故事Word版
英文版中国古代神话故事Word版Title: Chinese Ancient Mythology TalesIntroduction: Chinese ancient mythology is a rich and colorful treasure trove of stories that have been passed down through generations. These tales often depict gods, goddesses, heroes, and magical creatures, reflecting the beliefs, values, and cultural heritage of ancient China. In this article, we will explore some of the most captivating and enduring Chinese ancient mythological stories.The Legend of Nüwa: In ancient times, the world was in chaos, withno humans inhabiting the earth. Nüwa, a goddess with the body of a snake and the head of a human, saw the desolation and decided to create human beings. She molded clay into human figures and brought them to life. These early humans multiplied rapidly, and the world became populated.Nüwa's creation of humans is seen as a significant event in Chinese mythology, symbolizing the birth of humanity.The Legend of Houyi and Chang'e: Houyi, a skilled archer, saved the earth from ten suns that scorched the land. As a reward, the Queen Mother of the West gifted him an elixir of immortality. However, Houyi's wife, Chang'e, consumed the elixir and flew to the moon, becoming the Moon Goddess. Houyi was devastated and began offering sacrifices to his wife on every full moon. This legend explains the origin of the Mid-Autumn Festival, during which people offer mooncakes to Chang'e and celebrate family reunion.The Story of the Monkey King: The Monkey King, also known as Sun Wukong, is one of the most well-known characters in Chinese mythology.Born from a stone, the Monkey King possessed supernatural powers and intelligence. He embarked on a journey to seek immortality and gainedthe title "Great Sage, Equal of Heaven." The Monkey King played a significant role in the famous novel "Journey to the West," where he accompanied the monk Xuanzang on a pilgrimage to retrieve Buddhist scriptures.The Legend of the Eight Immortals: The Eight Immortals are a groupof legendary figures with extraordinary abilities, each representing different virtues. They include Li Tieguai, Zhang Guolao, Lan Caihe, Han Xiangzi, He Xiangu, Cao Guojiu, Lu Dongbin, and Zhongli Quan. Together, they embarked on various adventures and helped people in need. The story of the Eight Immortals symbolizes the pursuit of enlightenment and the importance of moral conduct in Chinese culture.The Legend of the Dragon: Dragons hold a prominent place in Chinese mythology, symbolizing power, strength, and good fortune. The Dragon Kings, rulers of the seas, were believed to control rainfall and protect people from floods. The Dragon Dance, a popular Chinese tradition during festivals, depicts a dragon made of colorful fabric carried by a team of dancers. The dragon's dance is believed to bring good luck and blessings to the community.Conclusion: Chinese ancient mythology is a treasure trove of captivating stories that continue to fascinate people worldwide. These tales reflect the rich cultural heritage and spiritual beliefs ofancient China. From the creation of humans by Nüwa to the adventures of the Monkey King, each story carries valuable lessons and moral teachings.Exploring these ancient mythological tales allows us to appreciate the wisdom, imagination, and creativity of ancient Chinese civilization.。
中国神话英文版简短
中国神话英文版简短以下是一些中国神话故事的简短英文版：1.The Legend of Nüwa Repairing the SkyLong ago, the sky collapsed, and the earth split open. Giants and wild beasts caused havoc. Nüwa, a goddess, stepped forward to save the world. She melted five colored stones and used them to patch up the sky, killing the monsters and sealing away the floods. Thus, peace returned to the world.2.The Story of Jingwei Filling the SeaJingwei, a determined bird, vowed to fill the Eastern Sea with pebbles and sand. This was her way of avenging her drowned father, who had been killed by the sea god. Day after day, she flew tirelessly, dropping pebbles into the vast ocean. Her perseverance became a symbol of unwavering determination.3.The Legend of the Eight Immortals Crossing the SeaEight legendary immortals, each with unique powers and abilities, embarked on a journey across the sea. They rode on fantastical creatures, waved their magic fans, and performed miraculous feats. Their adventures were filled with wonder and excitement, and their legend lives on to this day.4.The Story of the White SnakeA beautiful white snake, transformed into a maiden, falls in love with a human scholar. Their love is tested by an envious monk, who reveals her true form. Despite obstacles, their love endures, becoming a legend of enduring affection.5.The Legend of the Magic MirrorA magic mirror, capable of reflecting truth, falls into the hands of a kind-hearted young woman. She uses it to expose the evil deeds of a tyrannical emperor, leading to his downfall and the restoration of justice.6.The Story of the Cowherd and the Weaver GirlA forbidden love story between a cowherd from the mortal world and a weaver girl from the heavens. Their romance angers the gods, who separate them with a river. Once a year, they are allowed to meet, forming a bridge of magpies across the sky.7.The Legend of the Flying SwordA swordsman, through rigorous training and meditation, attains the ability to control his sword with his mind. His sword flies at the enemy, slicing through air and defeating foes with ease. This legend symbolizes the power of inner strength and mastery over oneself.8.The Story of the Dragon King's PearlA dragon king's precious pearl is stolen by a cunning fox spirit. A brave hero undertakes a dangerous journey to retrieve it, facing monsters and obstacles along the way. His success restores harmony to the underwater realm.9.The Legend of the Jade EmperorThe Jade Emperor, supreme deity of the heavens, ascended to his throne after overcoming countless trials. His reign is marked by fairness and benevolence, ensuring prosperity and harmony throughout the universe.10.The Story of the Peony PavilionA tale of love and transformation, telling of a young scholar's dream encounter with a spirit from the Peony Pavilion. Their love affair, thoughfleeting, leaves a lasting impression, becoming a symbol of the bittersweet nature of love.。
中国神话希腊神话英文版资料PPT课件
It is said there were two deities, Gong Gong, the God of Water and Zhu Rong, the God of Fire, one day they fell in battle. They fought all the way from heaven to earth, causing turmoil everywhere. The God of Fire won, and in anger the God of Water struck his head against Buzhou Mountain .The mountain collapsed and down came the big pillar that held heaven from earth. The sky slanted to the northwest and the earth to the southeast, and so, since then, the sun, the moon and all the stars turn towards the west and all the rivers run southeast.
Pangu created the rich and beautiful world with his body.
Nuwa created man
It is said that Nüwa existed in the beginning of the world. She was a goddess had human face with a snake-like body. She felt lonely as there were no animals so she began the creation of animals and humans. On the first day she created chickens. On the second day she created dogs. On the third day she created sheep. On the fourth day she created pigs. On the fifth day she created cows. On the sixth day she created horses. On the seventh day she began creating men from yellow clay.
英语希腊神话（含五篇）
英语希腊神话（含五篇）第一篇：英语希腊神话Intelligence fairy Athena(Athene):Intelligence fairy and justice war fairy is Zeus and female Titan the United States the daughter of the Di Si, she is intelligence fairy and peacefulfairy(or call a female to fight absolute being), she is brave, strong but again kind, kindness, however sometimes slightly some narrow minds, don't wish other people stronger than her.Zeus' head when she was born violent ache, after after using big ax to slice open, Athena's hand holds long gun, wear to fight A to jump from it.It is really popular absolute being.Kill good friend Pa to pull Si but change name to Pa to pull Si because of accidentally losing ·Athena.★Eyes become bright at the mid-night of owl, there are also rooster and snake, for Mou son bright fairy Athena come to to say, is all her symbol.智慧女神雅典娜（Athene）：智慧女神和正义战争女神，是宙斯与女泰坦美狄斯的女儿，她是智慧女神兼和平女神（或称女战神）,她勇敢、强大而又善良、仁慈,不过有时略有些小心眼,不愿别人比她强.她出生时宙斯头部剧烈疼痛，之后用大斧劈开后，雅典娜手持长枪，身披战甲从中跳出。
中国神话与希腊神话的对比英语作文
Comparison of Chinese and GreekMythologiesDeep within the cultural hearts of China and Greece lie rich tapestries of myths and legends, each threading a unique narrative of gods, heroes, monsters, and their intertwining stories. While both traditions share a common ground in their exploration of the divine and the supernatural, they diverge significantly in their approach, style, and themes.The Chinese mythology is rooted in a pantheon of gods and deities, often personifying natural forces and abstract concepts. The gods of Chinese mythology are often portrayed as having human attributes and emotions, engaging in complex relationships and exhibiting a profound understanding of morality and ethics. The stories are often told through poetry, prose, and art, and they often carry profound moral lessons. The themes of Chinese mythology tend to revolve around harmony, balance, and the interconnectedness of all things.In contrast, Greek mythology is more dynamic and volatile, filled with gods and heroes who engage in aconstant state of conflict and transformation. The Greek gods are often portrayed as having intense passions and emotions, engaging in wars, love affairs, and intrigues. The stories are often told through epics and tragedies, and they tend to emphasize the importance of individuality, freedom, and the pursuit of personal glory. The themes of Greek mythology often revolve around power, passion, and the constant struggle between order and chaos.In terms of narrative style, Chinese mythology tends to be more implicit and symbolic, often leaving room for interpretation and personal understanding. The stories are often told through metaphor and allusion, leaving the reader to piece together the deeper meanings and insights. In contrast, Greek mythology is more explicit and literal, often providing a direct and unambiguous account of the actions and adventures of its gods and heroes.Moreover, the role of heroes in both mythologiesdiffers significantly. Chinese heroes are often ordinary people who rise to greatness through virtue, courage, and self-sacrifice. These heroes often embody the ideals of loyalty, bravery, and righteousness, and their storiesserve to inspire and guide the behavior of later generations. In Greek mythology, heroes are often demi-gods or exceptional individuals who achieve greatness through their strength, wit, and courage. These heroes are often figures of admiration and envy, and their stories serve to celebrate the virtues of individualism and heroism.In conclusion, while both Chinese and Greek mythologies explore the realm of the divine and the supernatural, they differ significantly in their approach, style, and themes. Chinese mythology emphasizes harmony, morality, and the interconnectedness of all things, while Greek mythology celebrates individuality, freedom, and the pursuit of personal glory. Both traditions, however, provide rich and valuable insights into the human experience and the nature of existence.**中国神话与希腊神话的对比**中国与希腊，两个文化的心脏深处都蕴藏着丰富的神话传说。
中国神话故事英文版
中国神话故事英文版神话故事是人类最早的艺术文学作品,是人类文学的先河，下面这些是小编为大家推荐的几篇中国神话故事英文版中国神话故事英文版：Boil the sea dragon king cureDon't know is which in which generation, zhoushan southwest of other delectable was buried in all the land on an island of gold, so people call it "gold hidden island".Later, this island full of hide gold message is insatiable in the east China sea dragon king. He want to take this island full of hidden gold treasure, unexpectedly deploy Long Zilong sun, lieutenants, flood tide, wave drum drum wave, straight to the hidden gold island. Blink of an eye, sea monstrous, blustery, hidden gold tree falls on the island house collapse, people call dad, crying a sad spectacle.Hidden gold island on a spinning DongShou huashan, the mountain lived a spinning little fairy female, she witnessed the east China sea dragon king groundless evil, cruel and incensed. So she god broom in hand, gently towards the sea breeze, overflow up the hill to the rolling waves, surging waves, breakdown of a step backward. Gold hidden survive on the island of men and women, old and young, all fled spinning huashan asylum.Spinning little fairy girl has turned into a white-haired old woman, on crutches to everybody said: "the dragon king watered-out gold hiding, oh the people suffer for it. If you want to keep hidden gold, as I put the flowers to spinning. The flower weave nets, sea fight defeat the dragon king!"You hear the word of the hundred - year - old woman, men and women, old and young to spinning spinning a web. Spinningweaving ah! Weave ah spinning ah! Busy forty-nine days, weave a JiuJiuBaShiYi catties of gold wire nets.Nets and Brooks, who will be sent into fights the dragon king? The crowd out of a child, clap breast said."I'll go!"Hometowns is a look at the sea, can't help heart cool ardor. Marine is a seven or eight years old children, breast gas has yet to take off, in open file pants, how can the sea dragon king fights? Spinning but little fairy female cheerfully said:"In the sea dragon king, have the courage, let sea go!"Then she took out a gold sweaters and put them on sea, on and the Marine the secret of a dragon.Marine wear gold sweaters, feel whole body itch a cake, he act according to instruct spinning little fairy girl said: "great!" The muscles of the body a knot in one's pieces of drum up immediately, more and more big, suddenly turned into a giant strength, indomitable spirit. ZhongXiangQin the dumbfounded. At this time, the sea without fee still took the top JiuJiuBaShiYi catties of gold wire nets, farewell spinning little fairy female and ZhongXiangQin, holding big step, running down a spinning huashan, plop 1 jumped into the sea.Who also strange, where Marine tourism, where the tide waves to make way for him. The original Marine wear gold sweaters little fairy woman have come to make sure he is spinning weaving of preventing water treasure!Not in a few minutes, the sea to the sea, to take out the gold wire net of a thrown down, said: "great!" The net To cover on the sea. Intending to, pack up the first network, easily over the east China sea dragon king guard treasure general The dog eel extract. Marine heard spinning little fairy lady say, as long as the doggrabbed eel, can be boiled sea pot; A boiling sea pot, can preserve gold island. He is so happy, commands the dog eel pure hand over boiling sea pan quickly!Gold wire mesh, the more the smaller shrinkage, quilt in the dog eel essence from the extreme pain in the net, in order to survive, had to darling strip of the sea to the east China sea dragon palace halls to fetch the pot boiling sea.Halls of the golden road, 18 row house nine cylinder, cylinder, cylinder filled with precious treasures. Marine does eye, everything just picked up a black pot boiling sea, came hurrying back to the spinning huashan.Marine and everybody a little fairy woman, according to the spinning set up by the sea boiling sea pan, scoop a spoonful of the east China sea water, burns a heap of dry firewood, sea miles I cooked up. Cook! Cook! A wick sweet past, boiled water steaming; The second wick sweet past, boiled water on white bubble; Three wick sweet past, boiled in the east China sea dragon king honestly surfaced, followed by a bunch of asthma hush Long Zilong sun, lieutenants, shouted to forgive!"Wave tide of breath, I also gold hidden. Otherwise, I will bring you the besides!"The east China sea dragon king repeatedly playing yi, quickly ordered the ebb three feet, waves of breath three zhangs.Hidden gold island finally again above the water.Behold, such as sea water boiled, extinguish the fire, besides suddenly flood wave drum, a sea of wave will boil pot volume."What?" Marine out in a straight stamp. The feet are serious, stamping to shake! All gold, buried in the ground by Marine stamping out, have to fly to coast, on the beaches. Blink of an eye, Became a big seawall to glittering, and let the tidal surge,jintang stand tall, stagnated but.Since then, besides never to lift the wind ZuoLang, plebeian inhabitants can also enjoys a peaceful, and "hide gold island" has been renamed "jintang island".中国神话故事英文版：Ox demon king was born Monkey King big heavenDemon after the daylights out of words beginning day, celestial has entered a peak period, shift, demons live up dark hide all, this kind of situation lasted until the rise of the legendary ox demon king. Ox demon king's life, is not known, as ever, only know that he arrives buddhist paradise sumeru, buddhist paradise sect brahminism was his biggest dozen FengMen closed door, talk about cattle. He, nice to make friends, kwan tai, the world has half of the lich king with his grace.One day, the ox demon king send invitation, called in each of the lich king held a big party in the valley of thousands of magic, at the conference, but the king bull successfully built diabolism alliance, is called flat day, another top leader.At the time of evil in the world, is not satisfied with the ox demon king when leader or a lot, especially known as dumpling Lord the king of the river, known as mountain emperor king lion camel and give the king called day south dominance, they don't put the ox demon king's eyes. Ox demon king think only the power of the demon world together, just may have to negotiate with celestial's strength, so he personally, first with the dumpling Lord righteousness "gold orchid, then ShouFu lion camel king, then give the initiative to seek to challenge the king, they after a product the thunder mountain war elephant king slightly smaller, lose take orally, willing to serve him from now on for honour, but the king bull is still with the brothers of the stay. Dapengmacaque with six ears coming soon to hero as a hero, six Lord freemasonry, a concerted effort to strive to promote the development of the demon world business, soon after this evil way to begin to enter the real period of prosperity. Ox demon king because you leave me, I don't mess with your strategy, emei qingcheng mountain two fairy although still often used to destroy, but the results instead become like ox demon king to help remove heterogeneous.In the accumulation of slowly to strengthen his evil way, on the ox demon king hesitated whether led a group of demon walked out of the mountain forest, formal demand equal survival power from heaven, a heroes was born, he is the Monkey King. Sun wukong character is surely not afraid, bold, down the dragon temple have great first, then sweep the underworld off death book. Monsters in the jade emperor had never seen anything so arrogant, so please go to heaven, sun wukong to give a sesame green beans big small officer when he. Monkey King found cheated, under great anger against the heaven, before the huaguo mountain beat hundreds of mountain, whole qiankun were his shock at the time, including a flat of the day the risk. But the king bull. Six big devil king came to huaguo mountain to see the diabolism hero, seven big king on the huaguo mountain worship the traverse to the child. Shortly thereafter, and the thousand magic valley when the lich king party, sun wukong tournament at thousands of magic valley conference, a sublime side again, and get the bone lady's admiration, but sun wukong puzzled amorous feelings, let the lady white bone broken heart.Soon after, the Monkey King was once again please do Monkey King on forehead, because the king brainpower-computer palace, princess met brainpower-computer. Then fourdiabolism appeared, captured at that time have no powerful magic fairy, sun wukong's heroic chasing down, war in empty island, to rescue the princess brainpower-computer. Four master three smile emperor suddenly appeared countered, the Monkey King found that has been involved in a big conspiracy. The Monkey King is determined to find out behind, only to find the enemy unusually strong, fortunately the dumpling Lord rushed to rescue be besieged the Monkey King. Monkey King found himself fell in love with magic fairy, decided to do something for the temple. All seven brothers together, and three in the fog bank ping smile the emperor and duron honour person decisive battle, in the process of the magic fairy body connotation hidden already a long time of the jade emperor nine successful force were triggered, in their common efforts, eventually destroyed the two big devil, but in the process of the evil spirits, give the king lost lovers day princess.Sun wukong, propose back to heaven, the jade emperor but is limited to day rules, the Monkey King and the magic fairy '. Sun wukong RenSiLi must aboveboard marry magic fairy, stirred the tiangong chaos, it's a pity that the gods could not to change the jade emperor's mind. Sun wukong cold heart, magic fairy has decided to lower bound to elope with him. Ox demon king to help the Monkey King held a grand wedding, and lady Russian women in place under the good things come to an end in eight hundred built leishan, and when the Monkey King and the magic fairy formally salute, collection release need millions of fairies, halls of night rush shoot spirit, purpose purely for out fully. Jade emperor frightened, busy too white Venus are sent to built leishan, "said changed his mind, sun wukong with magic fairy, please first back to the heavenly palace, sun wukong with magicfairy, return to heaven, in 橎 taoyuan played a fairy's life.Shortly after the heavenly queen hair invitation, to invite to the jade pool ZhuXian, is to discuss in addition to the demon, the conference will certainly not invited to the Monkey King. Considered their official seal Monkey King sun wukong has not invited, and she with magic fairy back into heaven, the jade emperor has not willing to meet each other again, resentment in the heart, then make 橎 peach, also ate the too old gentleman on nine turn elixir. The jade emperor was just killing duron honour person such as Lord, for heaven 's, sending troops captured him for nothing, this time with this excuse, then sent to force, also has been inward-looking invincible, please will spearhead of Yang Jian, after some time, her because care huaguo mountain monkey soldiers monkey will life and death and distracted sneak in the Monkey King is too old gentleman and escape back to the heavenly palace. But think of the Monkey King had nine after then, the invulnerability, is can't kill him, finally too old gentleman had to enable the gossip on the stove, hope him with samadhi true fire refining.At the same time of the Monkey King is tackled, too old gentleman on samadhi is fire, the fire product built leishan eight hundred, fairy lich two world war ii. Ox demon king leads the brothers killed on the forehead, after forty-nine days of bloody battle, dumpling Lord who died in the worse, celestial beings began to prevail, but at this time the Monkey King from the escape of the blast furnace, six brothers inside, finally defeat the mountain, the jade emperor spirit around the halls of night. On the verge of death, first, the magic fairy block after the Buddha arrived, he made a bet with taunts and sun wukong, after the famous bet, sun wukong to throw in the towel, magic fairycommit suicide, but the king bull and other brothers also returned to the earth.。
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Chinese civilization is one of the most splendid cultures in the world, which dates back to thousands of years ago. Similar to many old civilizations, its early culture is integrated with legends and myths. As described in mythology, Chinese civilization begins with Pangu, the creator of the universe, and Nvwa, the creator of mankind.
In ancient myths Pangu was a giant and the offspring of Nether God Houtu, who lived in the northern wilderness. His ears hung two yellow snakes, holding two yellow snakes, to catch up with the sun. When he arrived at where the sun sets he felt thirty so he drunk up the Yellow River and Wei-Shui, still not enough, he went to the north of the Great Lakes. Have not arrived at the Great Lakes, he died of thirst on the ha, there was a cute little fairy, named baby girl, she was the youngest daughter of Emperor Yan, and he loved her very much. Baby girl wanted to visit the sun rises place – the east sea. But her father was too busy to take her there. One day she sailed a boat to the depths of the east sea. Farther and farther away from land, sea waves were more and more big and her boat capsized.
The creator of the universe
According to legend, in the beginning of the world , the heaven and earth were integrated into one body that is just like an egg. And in the “egg” Pangu slept for thousands of years. One day he suddenly woke up. Opening his eyes, he found everything was blurred and invisible. Angrily, he grasped an axe and wielded it with an effort. The heaven and the earth started to split. He feared that the heaven and the earth got integrated into one body again. So he decided to hold the heaven with his hands and feet.
One day, she found the villain she originally created has been hair snow-white and died. Looked at this kind of situation , she felt secretly worry. So Nuwa reference everything pick generation method, divided human into men and women, so that human can also cooperate, reproduce. Because human is god-like creature, not equal with animals, so she again established marriage system which is different from animals promiscuity-after.
Nuwa was grieved that mankind should undergo such suffering. She decided to mend the sky and end this catastrophe. She melted together various kinds of colored stones and with the molten mixture patched up the sky. Then she killed a giant turtle and used its four legs as four pillars to support the fallen part of the sky. She caught and killed a dragon and this scared the other beasts away. Then she gathered and burned a huge quantity of reeds and with the ashes stopped the flood from spreading, so that the people could live happily again.
It is said that Nüwa existed in the beginning of the world. She was a goddess had human face with a snake-like body. She felt lonely as there were no animals so she began the creation of animals and humans. On the first day she created chickens. On the second day she created dogs. On the third day she created sheep. On the fourth day she created pigs. On the fifth day she created cows. On the sixth day she created horses. On the seventh day she began creating men from yellow clay.
After Gonggong struck against the Buzhou Mountain. Half of the sky fell in, leaving a big black hole. The earth cracked open, forests went up in flames, floodwaters sprouted from beneath the earth and dragons, snakes and fierce animals leaped out at the people. Many people were drowned and more were burned or devoured. It was an unprecedented disaster.
Just before she was buried by the surging waves, her spirit turned into a beautiful bird. As it flew over the roaring sea, it cried sadly in the sound "jinwei, jingwei". That was why people called it "Jingwei". The bird lived on a mountain near the sea. It hated the sea so much that it decided to fill it up. Every day, it flew to and fro between the mountain and the sea, carrying a twig or a pebble from the mountain and dropping it into the sea
Thousands of years passed ,the heaven and the earth finally separated ,but Pangu fell down exhaustedly . Following his death ,his breath turned into the wind and cloud, his voice the thunder; his eyes the sun and the moon. His four limbs and body became the four quadrants of the globe, and his blood the rivers and his muscle and bones the layers of the earth . His flesh became the soil , his hairs and furs the stars, flowers and trees. Pangu created the rich and beautiful world with his body.