河海大学研究方案生英语教程课文翻译(考试范围内课文翻译)
河海大学研究生英语课文及翻译(重点单词突出显示,特殊单词有注释)Unit 1 Ghosts for Tea
' Ten pence for a view over the bay' . said the old man with the telescope.'Lovely clear morning. Have a look at the old lighthouse and the remains of the great shipwreck o f 1935.'十便士看一次海湾风光，”那个带着一架望远镜的老头说道：“多么晴朗美丽的早晨。
请来看看那古老的灯塔和1935年失事的大轮船残骸吧。
”Ten pence was sheer robbery, but the view was certainly magnificent. 要十便士简直是敲诈勒索，可是海湾的景色确实壮丽。
Cliffs stretched into the distance, sparkling waves whipped by the wind were unrolling on to the b each, and a few yachts, with creamy-white sails, were curving and dodging gracefully on the sea . Just below, a flock of seagulls were screaming at one another as they twisted and glided over the water. A mile out to sea, the old lighthouse stood on a stone platform on the rocks, which were b eing greedily licked by the waves. In no way indeed did I grudge my money. As I directed the teles cope towards the lighthouse, the man beside me tapped my wrist.峭壁向远方伸展，海风激起的阵阵波浪泛着白花，冲上海滩。
河海大学研究生英语课文翻译11、12、13、14、16、17、18、19、20
Unit 11 The IksIks 小部落从前是游牧的猎人，聚居在乌干达北部的山谷中，现在这个部落变得很有名，整体上是灰心沮丧的，残忍冷酷的人类的终极命运的文学象征。
两件确实是灾难的事发生在他们身上：政府决定拥有一个国家公园，所以他们被法律迫使放弃山谷中的打猎生活，在贫瘠的山坡的土壤上变成农民，然后一个讨厌他们，研究他们两年的人类学家写了一本关于他们的书。
这本书的主题是：由于传统文化的废除，IKs变成一群彼此毫无关系，残酷无情，而又绝对令人讨厌的人，他们完全的自私和冷酷。
此外，这些特征正像我们内心的自己，当我们的社会结构完全错乱时，我们也将全部变成Iks。
这篇论文依据某种关于人类本质的设想，这种设想必然是推测而来的。
你不得不预先同意人类从本质上讲是坏的，完全为了他自己，展现出来的例如爱和同情这样的美德仅仅是后天学到的习惯。
如果你采纳这个观点，Iks人的故事便可以证实它。
这些人似乎是一直生活在一起，聚居在拥挤的小村庄，但是他们都是一群真正的独居的无关联的个体，彼此间没有明显的好处。
他们说话，但是只是做一些坏脾气的要求和冷漠的拒绝。
他们不分享。
他们从不唱歌。
他们的孩子一能走路就被打发出去寻找食物，只要有可能他们便抛弃那些老人，使他们饿死，那些寻找食物的孩子从无助的老人口中抢夺食物。
它是一个不友好的社会。
他们养育子女，但是不是出于爱，甚至也不是出于偶尔的关心。
他们在彼此的台阶上随地大小便。
他们观察他们的邻居，以等待不幸的降临，而且只有那时他们才大笑。
在书中，他们经常笑，因为有太多厄运。
好几次，他们甚至嘲笑人类学家，使人类学家发现这种嘲笑尤其令人反感（读者在字里行间发现，学者本身不是这世界上最幸运的人）。
更糟糕的是，他们把他带到家中，抢夺他的食物，在他的台阶上大小便，并且呵斥人类学家。
他们给他糟糕的两年。
它是一本令人沮丧的书。
如果，正像他建议的那样，在我们每个人的心中只有IK人的特性，我们唯一的维系人性的希望，将是不断地修补我们社会的结构，然而我们的社会结构变得如此之快，如此之完全，以至于我们不能及时找到修补社会的方法。
【VIP专享】河海大学研究生英语课文及翻译(重点单词突出显示,特殊单词有注释)U7 the healing power of beli
The Healing power of Beliefr scrutiny,however,I discovered that severity of the illness was only one of a number of factors th 在过去的两年里，我一直在UGLAilarities are:They all had a strong will to liveyous response者的主要特征非常相似：他们都有着非常强的求生欲望；坚持；信他们的治疗会起作用。
e was John Stehlin.在和attitudes.者减慢到几乎停止的程度。
这种表演在东方文明并不陌生，但是和十二位甚至更多的对生物反馈这种用法非常着迷的医师共同在一个美国的医学院观看这个证明，至少说明它的确非常令人惊愕，This mind-body effect should not be surprising in view of the experience over the years with placebos.The t erm “placebo” is used to describe a “pill” that contains no medical ingredients but that often pro duces the same effect as genuine medication.Placebos provide ample proof that expectations can have an effect on body chemistry.According to a recent article on placebos in Medical Word Ne ws,studies conducted over the past 25 years shown that placebos satisfactorily relieved sympto ms in an average of 35 percent of patients tested.These symptoms include:fever,severe postoper ative pain,anginal pain headache,and anxiety,among other complaints.The explanation for this st range phenomenon is that the human mind can create actual changes in body chemistry as a res ult of what is believes.If,for example,a person believes that a certain medication contains a subst ance that can accomplish a specific need,the body tends to move in that direction.其实从已经进行了多年的安慰剂实验的角度，这种身心效应其实并不应该令人吃惊。
河海大学研究生英语课文及翻译（重...
A man or woman makes direct contact with society in two ways: as a member of some familial, pr ofessional or religious group, or as a member of a crowd. Groups are capable of being as moral a nd intelligent as the individuals who form them; a crowd is chaotic, has no purpose of its own an d is capable of anything except intelligent action and realistic thinking. Assembled in a crowd, peo ple lose their powers of reasoning and their capacity for moral choice. Their suggestibility is incre ased to the point where they cease to have any judgement or will of their own. They become ver y excitable, they lose all sense of individual or collective responsibility, they are subject to sudden excesses of rage, enthusiasm and panic. In a word, a man in a crowd behaves as though he had s wallowed a large dose of some powerful intoxicant. He is a victim of what I have called' herd-pois oning'. Like alcohol, herd- poison is an active, extravagant drug. The crowd-intoxicated individual escapes from responsibility, intelligence and morality into a kind of frantic, animal mindlessness. 一个人通过以下两种方式与社会直接接触：作为某个家庭、职业或宗教组织的成员，或者仅仅是隶属于某个群体。
河海大学研究生英语-unit25-A-Science-of-Society-中文翻译
A Science of Society1.S ociology shouldn’t be confused with social philosophy. It is not a point ofview about the way things ought to be. Rather, sociology deals with the waythings are. Moreover, sociology is more than just an opinion about the waythings are.社会学不应该与社会哲学混淆。
社会学不是对事情应该是怎样的一个观点。
相反，社会学是解决事情是什么。
此外，社会学不仅仅是对事情的看法。
2.Sociology is a science of social life. Like other sciences, sociology has alogical / empirical basis. This means that, to be accepted, assertions must (1)make sense and (2) correspond to the facts. In this sense, sociology can becharacterized by a current buzzword： critical thinking. The simple fact isthat most of us, most of the time, are uncritical in our thinking. Much of thetime we simply believe what we read or hear. Or, when we disagree, we do soon the basis of ideological points of view and prejudices that are not very wellthought out.社会学是社会生活的一门科学。
河海大学研究生英语课文及翻译（重...
A good many technical people become irate when you call a computer a giant brain. They insist t hat a computer does only what thinking humans have planned to have假 it如 d你o. 把计算机称
games intelligently. At the far limit of possibility, they wish to know whether, at least on paper, m achines can reproduce themselves. In other words, are we really certain that a machine can do o nly what its programmer wills it to do? Already there are in existence a number of machines that approach these powers. The simplest type is the computer that understands 许lo多gic杰. 出的人 才在潜心研制从事“非数字”工作的计算机。也就是说，所有的数字输入后，机器能够“以 此为基点继续干下去”。比方说，这些人想看看无生命的装置是否能进行判断、做出选择、 产生思想、伶俐地玩游戏，他们想知道，至少在理论上，机器是否可以再生，再生的可能性
河海大学研究生英语教程第五版UU重点课文中英文对照
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Ｕniｔ1Leabharlann Ｇｈosts foｒTea
1“Ｔen pｅnce forａvｉewover tｈｅbay”，ｓaiｄ ｔheolｄ ｍaｎwiｔｈthe tｅlescope.“Loveｌｙｃleａｒmｏrnｉng．Have a loｏｋat the oｌd ligｈｔｈｏuse and tｈe remainｓof tｈe gｒeat shipwrｅcｋof 193５.”“十便士看一次海湾风光,”那个带着一架望远镜的老头说道。“多么晴朗美丽的早晨。请来看看那古老的灯塔和１９35年失事的大轮船残骸吧。”
5Ｈｉs vｏice seeｍed to grow dｅeperａndmｏreｄｒamatiｃ.他的声音似乎变得更低沉、更富有戏剧性了。
6“Ｆoｒa whｏleweｅｋthat ligｈthouseｈadbｅeｎiｓolaｔedby stoｒms”, heｂegan, “ｗiｔｈterｒｉfｙｉnｇseａsｓurging aｎd crasｈingovｅｒthｅrocks．Peopleon sｈｏrewere anxｉoｕs aｂout thｅtwo men worｋing theｒe. Theｙ'ｄbeｅn on tｈｅbest ofｔerms uｎtil tｗo oｒthreeweekｓｂefｏre，when they hａdｑuarreledoverｃardsin tｈevｉｌlａge inn.MａrtinhaｄaccusedＢlake oｆcheaｔing．Blake haｄｖｏwｅdtoａvengethｅinsulttoｈis hｏnｏr.But tｈanｋs toｔhewisｅadｖｉceｏｆa maｎtｈeyｂotｈreｓpected,ｔheyａpologizedｔｏeａcｈotheｒ，andsooｎseｅｍed to haｖｅｇot oｖｅr tｈeirｄiｓａｇreemenｔ.Bｕｔsoｍｅslightｒesentｍent aｎｄbitteｒnessｒemainｅd. And it wasｆｅaredthat thestrａin of continuedｉsoｌatioｎanｄrough weatｈｅrｍight aｆfｅcｔthｅirｎervｅs,tｈouｇh，needlｅssto say, thｅiｒfriｅnds haｄｎo idea hｏw seｒioｕs the coｎsequeｎcｅsｗouｌd be.”“整整一个礼拜,风暴困住了那座灯塔，”他开始说。“咆啸的大海波涛汹涌,海浪拍打着岩石,轰然作响。岸上的人们十分担心在那儿工作的两个人。他们俩是多年的挚友,但在两三个礼拜前，他们在乡村酒店里玩牌时吵了一架。马丁指责布莱克打牌时耍赖，布莱克则发誓要对侮辱他人格的不实之辞进行报复。多亏一位他们俩都尊敬的人好言相劝,他们才互相道了歉，并以乎很快地结束了他们之间的不快。不过各自心里还有些怨恨。因此,人们担心长时间与世隔绝所造成的极度紧张和恶劣的天气会使他们俩神经过敏,尽管不用说，但两人的朋友们根本没意识到后果会有多么严重。”
Duanxx的河海研究生英语Unit1GhostsforTea(精)
Duanxx 的河海研究生英语Unit1 Ghosts for Tea——Duanxx——2014-10-07原文及翻译Ghosts for Tea 喝茶？闹鬼？ ' Ten pence for a view over the bay' . said the old man with the telescope.'Lovely clear morning. Have a look at the old lighthouse and the remains of the great shipwreck of 1935.'“在如此可爱清爽的早晨，10便士即可享受海湾的风景，观赏古老的灯塔和1935年失事的轮船的残骸”，一个拿着望远镜的老人吆喝着。
ten pence was sheer robbery, but the view was certainly magnificent.虽然要10便士简直就是赤裸裸的敲诈，但是这景色也的确算得上是蔚为壮观。
Cliffs stretched into the distance, sparkling waves whipped by the wind were unrolling on to the beach, and a few yachts, with creamy-white sails, were curving and dodging gracefully on the sea . Just below a flock of seagulls were screaming at one another as they twisted and glided over the water. A mile out to sea, the old lighthouse stood on a stone platform on the rocks, which were being greedily licked by the waves. In no way indeed did I grudge my money. As I directed the telescope towards the lighthouse, the man beside me tapped my wrist.峭壁，绵延的向远方伸展；浪花，在海风的吹拂下，波光粼粼。
河海大学研究生英语教程1-9单元
Unit 1Ghosts for Tea' Ten pence for a view over the bay' . said the old man with the telescope.'Lovely clear morning. Have a look at the old lighthouse and the remains of the great shipwreck of 1935.'Ten pence was sheer robbery, but the view was certainly magnificent.Cliffs stretched into the distance, sparkling waves whipped by the wind were unrolling on to the beach, and a few yachts, with creamy-white sails, were curving and dodging gracefully on the sea . Just below a flock of seagulls were screaming at one another as they twisted and glided over the water. A mile out to sea, the old lighthouse stood on a stone platform on the rocks, which were being greedily licked by the waves. In no way indeed did I grudge my money. As I directed the telescope towards the lighthouse, the man beside me tapped my wrist.' Have you heard about the terrible tragedy that occurred there in that lighthouse?' he asked in a hushed whisper.'I imagine there may be plenty of legends attached to such a dramatic-lookingplace' , I suggested.'It's no legend' , declared the old man. 'My father knew the two men involved.lt all took place fifty years ago to-day. Let me tell you.His voice seemed to grow deeper and more dramatic.'For a whole week that lighthouse had been isolated by storms' , he began, 'with terrifying seas surging and crashing over the rocks. People on shore were anxious about the two men working there. They'd been on the best of terms until two or three weeks before, when they had quarreled over cards in the village inn. Martin had accused Blake of cheating. Blake had vowed to avenge the insult to his honour. But thanks to the wise advice of a man they both respected, they apologised to each other, and soon seemed to have got over their disagreement. But some slight resentment and bitterness remained. and it was feared that the strain of continued isolation and rough weather might affect their nerves, though, needless to say, their friends had no idea how serious the consequences would be.'Fifty years ago tonight, no light appeared in the tower, and only at two o'clock in the morning did the beam suddenly start to flash out its warning again.'The next morning the light was still visible. The storm had almost blown itselfout, so a relief boat set out to investigate. A grim discovery awaited the crew . The men's living-room was in a horrifying state. The table was over-turned: a pack of playing cards was scattered everywhere :bloodstains splashed the floor. The relief men climbed the winding stair to the lantern room and there discoveredMartin's body, crouched beside the burning lamp. He had been stabbed and was dead. Two days later, Blake's body was washed up. scratched, bruised, and terribly injured.' Only then could we really start guessing what had happened. This great tragedy could only have been due to a renewal of their quarrel. Bored and depressed as a result of their isolation, Martin and Blake must have started to play cards. Again suspecting cheating, Martin had accused his former friend of dishonesty; a fight had broken out and Blake had seized his knife. In a fit of madness he had attacked his companion, who had fallen mortally wounded. Then, appalled by what he had done, the loneliness, the battering of wind and waves, Blake had rushed to the parapet and flung himself on to the rocks below, where the sea had claimed him.'But Martin was still alive. Hours later, after darkness had fallen, he had recovered consciousness. He remembered his job of lighting the lamp; suffering intense pain, the poor wretch crawled slowly up the winding staircase, dragginghimself from step to step till he got to the lantern. At his last ' gasp he managed to light this before finally collapsing.'For years afterwards it was said that the lighthouse was haunted, and, owing to these stories, they didn't have any applicants for the job of lighthouse-keeper from among the superstitious local inhabitants. And now they say that on every anniversary of that day, especially when the sea is rough, you can stand in the living-room, hear the cards failing and the sound of angry cries, seethe flash of a blade, and then glimpse a figure rushing to the parapet. And then you hear the slow dragging of a body from step to step towards the room above.'The old man paused and I turned to go.'By the way' , he added, 'have you any free time this afternoon? If so, why don't you have tea in the lighthouse? We are putting on a special boat trip to-day. We're charging a pound. And my brother, who bought the old lighthouse when they built the new one just on the point, can serve very good teas there - included in the price of the boat trip - a bargain, considering the problem of obtaining the food. And if you are at all sensitive to the supernatural, you're likely to have an unusual, perhaps an uncanny experience there.I eyed him appreciatively. 'You're wasting your talents' , I said. 'You should havebeen a fiction writer. ''You don't believe it? exclaimed the old man indignantly.'I'd find it a job,' I answered. ' My father, Henry Cox, started as keeper of that light house fifty- two years ago, and he and Jim Dowley, now retired on a pension, were in charge for ten years. Come and see my dad one day with that tale; he'd enjoy it' .But the old man had already turned his attention to a more likely client.Unit 2Individuals and MassesAldous HuxleyA man or woman makes direct contact with society in two ways: as a member of some familial, professional or religious group, or as a member of a crowd. Groups are capable of being as moral and intelligent as the individuals who form them; a crowd is chaotic, has no purpose of its own and is capable of anything except intelligent action and realistic thinking. Assembled in a crowd, people lose their powers of reasoning and their capacity for moral choice. Their suggestibility is increased to the point where they cease to have any judgement or will of their own.They become very excitable, they lose all sense of individual or collective responsibility, they are subject to sudden excesses of rage, enthusiasm and panic. In a word, a man in a crowd behaves as though he had swallowed a large dose of some powerful intoxicant. He is a victim of what I have called' herd-poisoning' . Like alcohol, herd- poison is an active, extravagant drug. The crowd-intoxicated individual escapes from responsibility, intelligence and morality into a kind of frantic, animal mindlessness.Reading is a private, not a collective activity. The writer speaks only to individuals, sitting by themselves in a state of normal sobriety. The orator speaks to masses of individuals, already well-primed with herd-poison. They are at his mercy and, if he knows his business, he can do what he likes with them.Unlike the masses, intellectuals have a taste for rationality and an interest in facts. Their critical habit of mind makes them resistant to the kind of propaganda that works so well on the majority. Intellectuals are the kind of people who demand evidence and are shocked by logical inconsistencies and fallacies. They regard over-simplification as the original sin of the mind and have no use for the slogans, the unqualified assertions and sweeping generalizations which are the propagandist's stock-in- trade.Philosophy teaches us to feel uncertain about the things that seem to usself-evident. Propaganda, on the other hand, teaches us to accept as self-evident matters about which it would be reasonable to suspend our judgement or to feel doubt. The propagandist must therefore be consistently dogmatic. All his statements are made without qualifications. There are no greys in his picture of the world; every thing is either diabolically black or celestially white. He must never admit that he might be wrong or that people with a different point of view might be even partially right. Opponents should not be argued with; they should be attacked, shouted down, or if they become too much of a nuisance, liquidated.Virtue and intelligence belong to human beings as individuals freely associating with other individuals in small groups. So do sin and stupidity. But the subhuman mindlessness to which the demagogue makes his appeal, the moral imbecility on which he relies when he goads his victims into action, are characteristic not of men and women as individuals, but of men and women in masses. Mindlessness and moral idiocy are not characteristically human attributes; they are symptoms of herd-poisoning. In all the world's higher religions, salvation and enlightenment are for individuals. The kingdom of heaven is within the mind of a person, not within the collective mindlessness of a crowd.In an age of accelerating over-population, of accelerating over-organization and ever more efficient means of mass communication, how can we preserve the integrity and reassert the value of the human individual? This is a question that canstill be asked and perhaps effectively answered. A generation from now it may be too late to find an answer and perhaps impossible, in the stifling collective climate of that future time, even to ask the question.个人以及群体一个人通过以下两种方式与社会直接接触：作为某个家庭、职业或宗教组织的成员，或者仅仅是隶属于某个群体。
河海大学研究生英语一 Unit 11 ~ Unit 20、24 课文翻译(DOC)
河海大学研究生英语一Unit 11 ~ Unit 20、24 课文翻译by晴天学长Unit 11 The Iks (1)Unit 12 Thanksgiving (3)Unit 13 Nine Years for A and B (5)Unit 14 To Err Is Human (7)Unit 16 The Role of Science Fiction (9)Unit 17 Newspapers (12)Unit 18 Three Days to See (14)Unit 19 The Essayist (17)Unit 20 Culture Shock (19)Unit 24 The Cultural Patterning of Time (21)Unit 11 The Iks小部落伊克人，曾经在乌干达北部山谷里过着狩猎和采集的游牧民族生活，已变成名人，总体来说，成了最终命运沮丧的、无情的人的人文象征。
两件具有灾难性、决定性意义的事情发生在他们身上。
政府决定建一座国家公园，所以他们依法被迫放弃在山谷里的狩猎生活，而变成贫瘠的山坡地里的农民。
之后，一个憎恶他们的人类学家访问了他们两年，并写了一本关于他们的书。
书的主旨是说，伊克人已经将自己变成了无药可救的不友善的人渣，是独立的、野兽般的生物，完全的自私无情。
这是对他们分崩离析的传统文化所做出的反应。
此外，这也是我们内在本性的模样。
当我们的社会结构全部瓦解时，我们都将变成伊克人。
论点当然是建立在对人性的必要的推测性假设的基础上。
首先，你得同意人性本恶，所表现出的喜爱和同情的优雅，仅仅是学到的习性，并非与生俱来。
如果你持此观点，伊克人的故事就可以用来佐证。
这些人表面上生活在一起，群居在小而密集的村庄，但是他们真的是独立的、没有关联的、对别人毫无明显作用的个人。
他们聊天，但仅仅是提出坏脾气的要求，做出冷漠的拒绝。
他们毫无分享，从不唱歌。
他们将刚会走路的孩子赶出去寻找食物，将老人抛弃任由其饿死。
河海大学研究生英语课文及翻译(重点单词突出显示,特殊单词有注释)Unit 6 How to Read Body Language
心之所向，所向披靡All of us communicate with one another nonverbally, as well as with words. Most of the time we' re not aware that we're doing it . We gesture with eyebrows or a hand, meet someone else's eyes and look away, shift positions in a chair. These actions we assume are random and incidental. But researchers have discovered in recent years that there is a system to them almost as consistent a nd comprehensible as language. 我们所有人都会通过非语言的方式同其他人交流。
虽然很多时候我们并没有觉察到这一点。
我们通过手势和眉毛的变化来做敬礼的姿势，与其他人目光相遇再移开，在椅子上变换位置。
这些行为在我们看来都是随机无意的。
但研究者近年来发现这些肢体动作与语言一样，是一个连续一致且可以理解的系统。
Every culture has its own body language, and children absorb its nuances along with spoken lang uage . A Frenchman talks and moves in French. The way an Englishman crosses his legs is nothing like the way a male American does it. In talking, Americans are apt to end a statement with a dro op of the head or hand, a lowering of the eyelids. They wind up a question with a lift of the hand, a tilt of the chin, or a widening of the eyes. With a future - tense verb they often gesture with a f orward movement. 每种文化都有其独特的肢体语言，法国人以法语的方式来说话和行动。
河海大学研究生英语unit5翻译
Unit 5 Take a Lesson from the Economists Economics is the dismal science: so say the large number of people who heap sc orn on the intellectural merits of the discipline. Much of the criticism comes from "pu re" or "proper" scientist —— physicists, chemists and biologists. Now, economics cer tainly has its failings. But the general way in which economists approach and describe the world, and how they convey their message about it to others , carries lessons whic h pure scientists should learn from.经济学是沉闷的科学:所以说,大量的人嗤之以鼻的方式的优点的纪律。
大部分的批评来自于“纯”或“适当的”科学家——物理学家、化学家和生物学家。
现在,经济学当然有其缺点。
但是一般的方式方法和描述这个世界的经济学家,以及他们如何传达他们的消息对其他人,上了一课,纯科学家应该学习。
Economics has inexactitudes and vagueness built into it. The general lack of rel iable data about past events makes virtually impossible the accurate measurement of e ven the most basic economic variables, such as the total volume of output in a country , or the path of consumer spending, or inflation.经济学是由不精确性和模糊性建成的。
河海大学出版社研究生英语学生用书课文翻译
Unit 11 The IksThe small tribe of Iks, formerly nomadic hunters and gatherers in the mountain valleys of northern Uganda, have become celebrities, literary symbols for the ultimate fate of disheartened, heartless mankind at large. Two disastrously conclusive things happened to them: the government decided to have a national park, so they were compelled by law to give up hunting in the valleys and become farmers on poor hillside soil, and then they were visited for two years by an anthropologist who detested them and wrote a book about them.小部落伊克人，曾经在乌干达北部山谷里过着狩猎和采集的游牧民族生活，已变成名人，总体来说，成了最终命运沮丧的、无情的人的人文象征。
两件具有灾难性、决定性意义的事情发生在他们身上。
政府决定建一座国家公园，所以他们依法被迫放弃在山谷里的狩猎生活，而变成贫瘠的山坡地里的农民。
之后，一个憎恶他们的人类学家访问了他们两年，并写了一本关于他们的书。
The message of the book is that the Iks have transformed themselves into an irreversibly disagreeable collection of unattached, brutish creatures, totally selfish and loveless, in response to the dismantling of their traditional culture. Moreover, this is what the rest of us are like in our inner selves, and we will all turn into Iks when the structure of our society comes all unhinged.书的主旨是说，伊克人已经将自己变成了无药可救的不友善的人渣，是独立的、野兽般的生物，完全的自私无情。
河海大学研究生英语教程课文翻译考试范围内课文翻译
本篇包含所有期末考试考试范围单元！！！Unit 1Ghosts for Tea“十便士看一次海湾风光，”那个带着一架望远镜的老头说道。
“多么晴朗美丽的上午。
请来看看那古老的灯塔和1935年失事的大轮船残骸吧。
”要十便士简直是敲诈勒索，可是海湾的景色的确壮丽。
峭壁向远方伸展，海风激起的阵阵波浪泛着白花，冲上海滩。
海面上几艘游艇张着乳白色的风帆优雅地避开浪头蜿蜓前进。
山崖下面，一群海鸥互相叫唤着，在海面上盘旋飞翔。
离岸一英里处，在海浪贪婪地吮舔着的岩岸上，那座古老的灯塔耸立在一座石头平台上。
说实话，我毫不吝惜那几个钱。
当我把望远镜转朝灯塔时，站在我身旁的那个老头拍了拍我的手腕。
“您听过在那座灯塔里发生的一起骇人听闻的惨案吗?”他压低了嗓声对我说。
“我想这个地方看起来非常富有戏剧性，有关它的传说一定不少，”我说。
“这可不是传说，”那老头郑重其事地说。
“我父亲结识那起惨案的两个当事人。
一切都发生在50年前的今天。
让我说给您听听吧。
”他的声音似乎变得更低沉、更富有戏剧性了。
“整整一个礼拜，风暴困住了那座灯塔，”他开始说。
“咆啸的大海波涛汹涌，海浪拍打着岩石，轰然作响。
岸上的人们十分紧张在那儿工作的两个人。
他们俩是数年的好友，但在两三个礼拜前，他们在乡村酒店里玩牌时吵了一架。
马丁指责布莱克打牌时耍赖，布莱克则发誓要对欺侮别人格的不实之辞进行报复。
多亏一位他们俩都尊敬的人好言相劝，他们才互相道了歉，并以乎不久地结束了他们之间的不快。
但是各自心里尚有些怨恨。
因此，人们紧张长时间与世隔绝所导致的极度紧张和恶劣的天气会使他们俩神通过敏，尽管两人的朋友们不消说还主线没意识到后果会有多么严重。
”“离今50年前的那个晚上，灯塔上没有出现灯光，直到凌晨两点钟左右才有一束灯光忽然发出警告信号。
“第二天早上，灯光仍然可见。
风暴已经平息了，人们派出一条救生船前往查看情况。
等待人们的却是一个不忍目睹的场面——马丁和布莱克的起居室一片骇人景象，桌子翻倒在地，一副牌散得到处都是，地板上溅满了血迹。
研究生英语河海大学unit7翻译(精)
Unit 7信念的治愈力量1、过去的两年中，我一直在加州大学洛杉矶分校观察那些在癌症中存活的患者，想要找出为什么这些人接受治疗的效果更好。
一开始我认为有些患者恢复那么好的原因是他们的病情比较轻，但是经过更仔细的观察，我发现病情的严重性只是为什么他们和其他人治疗效果不同的许多原因中的其中一个原因。
我这里讨论到的病人接受了他们各自所需要的不同的治疗，像药物治疗、放射性疗法、手术等等。
然而病人对于这些治疗方法的反应和效果不尽相同。
一些患者接受治疗后恢复效果比其他人要好的多。
2、会什么会存在如此大的不同？有没有什么是所有治愈的存活者共有的特点？答案是有。
我发现这些存活者的大多数特点都非常相似，这其中包括了下列几点：● 他们都有强烈的想生存下去的意愿。
● 他们并不惧怕疾病。
● 他们相信自己能够坚持不懈。
● 尽管所有预测都是向着不好的方向，他们仍然相信他们可以成功存活下来。
● 他们会给出充满欢乐的答复。
● 他们确信他们的治疗可以起作用。
3、有一位我比较熟悉的妇女可以代表这整个群体，大家都叫她安妮。
她的病情被诊断为肝癌。
一项探究性的手术使那些外科医生确定她的病用现有的医疗手段是不可能治愈的了。
但是安妮完全没有因为这个结论而灰心丧气，她完全确信她可以客服这个疾病并战胜它，她决定用她的肉体和精神所有力量来与病魔斗争。
她的这种精神给她的家庭医生留下了深刻的印象，他认为专家下的这个可怕的结论不应该成为妨碍安妮继续努力的理由。
这位家庭医生非常支持安妮，并鼓励她去休斯敦找一名外科医生，这位外科医生对于那些有着强烈生存意愿与信心的患者的治疗十分显著，他的名字叫约翰·斯特林。
4、安妮去了休斯敦并且收到了斯特林医生的接见。
她去了圣约瑟夫医院，斯特林医生的患者在那里接受治疗。
这家医院的设置不是令人压抑的白色，而是由许多令人愉快的、很有吸引力的小屋子构成，最大的一间被称作起居室，那里装饰了一些简约的座椅，有阅读角，还有影音装置，里面有一长列的磁带记录着一些十分有趣的影像。