古埃及符号

AmentaThis symbol represents the Underworld or Land of the Dead. Originally it meant the horizon of the sun set. Later, it became the symbol of the west bank of the Nile, where the sun set and also where the Egyptians traditionally buried their dead.阿门塔这个符号表现了阴间或死亡陆地。

最初它意味太阳落下的地平线。

后来，它成为尼罗河西岸的符号，在那里太阳落下而也是埃及人传说上埋葬他们死者的地方。

AkhetThis symbol represents the horizon from which the sun emerged and disappeared. The horizon thus embodied the idea of both sunrise and sunset. It is similar to the two peaks of the Djew or mountain symbol with solar disk in the center. Both the beginning and the end of each day was guarded by Aker, a double lion god. In the New Kingdom, Harmakhet ("Horus in the Horizon") became the god of the rising and setting sun. He was pictured as a falcon, or as a sphinx with the body of a lion. The Great Sphinx of Giza is an example of "Horus in the Horizon".Akhet这个符号表现了地平线，自地平线上太阳显现和消失。

这样地平线就具体表达了既是日出又是日落的想法。

它类似Djew的两个山峰或以太阳圆盘为中心的山脉符号。

Aker守护的每一天开始和结束，一双重狮神。

在新的王国Harmakhet（“在地平线的何露斯”）成为了正在升起和落下的太阳神。

他是猎鹰的化身，或具有狮子身体的[希神]斯芬克斯(有翼的狮身女怪, 传说她常叫过路行人猜谜, 猜不出者即遭杀害)。

伟大的吉萨斯芬克斯就是“在地平线的何露斯”的一个例子。

[女尸注：洪水季（Akhet）、冬季（播种季，Peret）和夏季（收获季，Shemu）。

不知有何关系]AnkhSymbol of eternal life. The gods are often seen holding an ankh to someone's lips this is considered to be an offering of "The Breath of Life". The breath you will need in the afterlife.T形十字章(古埃及生命的象征)永生的符号。

经常看见众神握着T形十字章至某人的嘴唇，这被认为是“生命气息”的献祭。

你将要在死后需要这气息。

BaThe Ba is what we might call someones personality. It would leave the body at the time of death. During the days the Ba would make itself useful, at night it would return to the tomb. At this time, it would look for the person to which it belonged. This would be the mummy, however, often the egyptians would supply the Ba with a statue in the likeness of the deceased in case the mummy was lost or damaged.BaBa可以称为某人的个性。

在死亡时它会离开肉体。

在白天Ba会使它自己有用，在晚上它就回到坟墓里。

在这时，它会寻找它居住的身体。

这可以是木乃伊，然而常常埃及人会提供象死者的雕像，在这情形下木乃伊就失去了或损坏了。

Canopic JarsDuring mummification the internal organs were removed and placed in four containers. These containers often have human or animal-headed stoppers. The word, canopic, comes from the Greek name of the local god of Canopus in the Nile delta, who was represented as ahuman-headed pot. Canopic jars can be made of limestone, alabaster, wood, pottery, or even cartonnage.有罩盖的罐在木乃伊化期间内脏被摘除放进四个容器内。

这些容器经常具有人或动物头形的塞子。

有罩盖的这个词，从在尼罗河三角洲本地Canopus神希腊名称演变而来，她是以人头形罐那样去表现。

有罩盖的罐可以由石灰石、石膏、木头、陶器、甚至是cartonnage做成。

The heads of the canopic jar represented the Four Sons of HorusFrom left to right they are;有罩盖的罐头表现了何露斯四个儿子，从左至右他们是；Imsety: The human headed guardian of the liver姆塞提: 守护肝脏人头形Qebekh-sennuef: The falcon headed guardian of the intestines.Qebekh-sennuef: 守护肠脏猎鹰头形Hapy: The baboon headed guardian of the lungs哈比: 守护肺的狒狒头形Duamutef: The jackal or wild dog headed guardian of the stomach.杜米特夫: 守护胃的豺或野狗头形Cartouche - ShenuMore commonly know as a cartouche. The shape represents a loop of rope in which a name is written. A protector of that name.椭圆形轮廓- Shenu普遍认为是椭圆形轮廓。

形状表现了一条绳圈，在绳圈里写有一个名称。

名称的保护者。

Crowns王冠HedjetThe White Crown. This was the crown of Upper Egypt (southern).Hedjet白色王冠。

这个是上埃及（南部的）。

PshentThe Double Crown, the red crown and the white crown put together to represent a unified Egypt.Although Egypt was not always a unified nation it was stronger that way.Therefore unification was desirable. Narmer (Menes), the founder of the First Dynasty around 3100 B.C., was the first man recorded wearing this crown.Pshent双王冠，红王冠和白王冠加在一起表现统一的埃及。

尽管埃及不总是一个一体化国家，那样它更强大。

因此统一是合乎愿望的。

Narmer（美尼斯，埃及统一后第一代国王），大约公元前3100年第一王朝的创建者，已记录的戴这王冠的第一人。

AtefThe atef crown was worn by Osiris. It is made up of the white crown of Upper Egypt and the red feathers are representative of Busiris, Osiris's cult center in the Delta.阿特夫由奥斯里斯（司阴府之神, 地狱判官古埃及的主神之一）穿戴这atef王冠。

它是由上埃及的白王冠和代表Busiris红色羽毛制成，奥斯里斯祭仪中心在三角洲德耳塔(希腊字母的第四个字)。

KhepreshThe blue crown was a ceremonial crown often worn in battle.Khepresh蓝色王冠是一仪式王冠，经常在战争中穿戴。

DeshretThe Red Crown. This was the crown that represented Lower Egypt (northern).Deshret红色王冠。

这是表现下埃及的王冠（北方的）。

DjewWhich means mountain, the symbol suggests two peaks with the Nile valley in the middle. The Egyptians believed that there was a cosmic mountain range that held up the heavens. This mountain range had two peaks, the western peak was called Manu, while the eastern peak was called Bakhu. It was on these peaks that heaven rested. Each peak of this mountain chain was guarded by a lion deity, who's job it was to protect the sun as it rose and set. The mountain was also a symbol of the tomb and the afterlife, probably because most Egyptian tombs were located in the mountainous land bordering the Nile valley. In some texts we find Anubis, the gaurdian of the tomb being referred to as "He who is upon his mountain." Sometimes we find Hathor takeing on the attributes of a deity of the afterlife, at this time she is called "Mistress of the Necropolis." She is rendered as the head of a cow protruding from a mountainside.Djew意味山，符号用尼罗河中部的山谷暗示两个山峰。