南华寺导游词800字

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韶关概况的导游词（2篇）

韶关概况的导游词亲爱的游客们：您们好，欢迎来到韶关，我是今天的导游小黄，今天我们将一起欣赏这里的美景。

南华寺座落于韶关市区东南____公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。

____年，南华寺最早一批被____定为国家重点寺院。

禅宗是中国的独创，是典型的中国化佛教。

印度佛教只有禅学，没有禅宗。

相传达摩从印度来到北魏，提出一种新的禅定方法。

达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。

弘忍之后分成南北二系;神秀在北方传法，建立北宗;慧能在南方传法，建立南宗。

北宗禅秀不久渐趋衰落，而慧能的南宗经弟子神会等人的提倡，加上朝迁的支持，取得了禅宗的正统地位，因而成为中国佛教的主流，慧能也因而为成为禅宗实际上的创始人。

由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把慧能称为“六祖”。

禅宗创立之后，影响不断扩大，自身也不断发展，形成了曹洞、云门、法眼、临济、沩仰五大宗派(世称“五家”异花竞放的局面，它们不但取代了国内其人宗派的地位，而且还传播到国外。

公元九世纪，传入朝鲜;公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。

此后，禅宗又自东亚传至东南亚乃至欧美等国。

现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。

南华寺始建于南北朝明的梁天监元年(公元5____年)。

据史料记载，是年印度高僧智乐三藏自广州北上，途经曹溪，“掬水饮之，香味异常”，“四顾群山，峰恋奇秀”，“宛如西天宝林山地”遂建议在此建寺。

天监三年，寺庙建成，梁武帝赐“宝林寺”名。

后又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年(公元____年)，宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。

南华寺目前所见格局，重修于民国____年(____年)，由时任广东西北区绥靖公署主任李汉魂资助，著名高僧虚业和尚主持，历时十年，表建成殿堂房舍243楹，新塑圣象690尊，使南华寺成为广东省首屈一指的佛教圣地。

现全寺建筑面积____万平方米，殿宇建筑保留了中国古代建筑的风格，呈中轴线两边对称布局。

广东景点导游词

广东景点导游词【篇一：广东省景点导游词】禅宗祖庭南华寺沿途游览线路：【建寺历史】—【六祖成道故事】—【禅宗地位】—【寺院七进】—【九龙泉—水松】【建寺历史】各位团友，欢迎到曲江南华寺参观游览。

南华寺建于公元502年。

现占地75万平方米、建筑面积2.3万平方米。

其时，印度智药三藏，经“海上丝绸之路”，渡海来到广州“西来初地”，发现韶关曹溪神似佛祖觉悟，并创立佛教的“宝林初地”；于是，上书奏请梁武帝建寺。

寺成，武帝赐额“宝林寺”，武则天曾改名为“中兴寺”、“法泉寺”，宋太祖赵匡胤名之为“南华禅寺”，沿用至今。

现寺名，由前中国佛教协会主席赵朴初所题。

【六祖成道故事】南华寺的著名，是由于唐朝六祖慧能的到来。

慧能，俗姓卢，广东新兴县人，三岁丧父，靠母亲为人作嫁衣裳、做针线活维生。

家境贫寒，从未读书识字，十多岁即上山打柴，帮补家用。

二十四岁那年，担柴到富贵人家，听到《金刚经》，听得如痴如醉，特别听到“于无所住处，而生其心”，觉得同佛法有缘，于是，要求从念经和尚出家。

和尚与其对答后，发现慧能是佛教不可多得的天才，于是请他去湖北黄梅东山寺，师从五祖弘忍，以学佛理、成正果。

见到五祖，五祖劈头一句就是：“你这南蛮子，看你下巴尖、额突骨；你再看看佛祖菩萨，哪个不是慈眉善目，下巴圆、额阔身长？不如归去吧！免了吧！学佛！”慧能答：“人虽有南北，佛性本无南北。

南蛮佛性与佛祖同。

”五祖见其聪悟，遂允其留下。

慧能不识字，故只是在斋堂做些打柴、烧火、舂米、做饭之类杂役。

九个月后，弘忍觉得年事已高，应把祖位传下去了。

一般，祖位该传给大弟子神秀，且神秀随师多年，是首座教授师。

但“莺啼如有泪，为湿最高花”，唐朝以诗考状元，五祖亦想以诗觅六祖。

于是，吩咐弟子各写偈颂，以考取祖位。

“身是菩提树，心如明镜台；时时勤拂试，勿使惹尘埃”。

神秀的佛偈终于写出来了。

五祖见后，说：“此偈一脚踏入佛门，一脚未踏入佛门，未见本心、未见本性。

凭此偈尚未可得祖位。

韶关南华寺景点导游词

韶关南华寺景点导游词韶关南华寺，位于广东省韶关市乳源瑶族自治县南华山脚下，是中国佛教名寺之一，也是广东省重点文物保护单位和全国重点文物保护单位。

南华寺始建于南梁时期，距今已有1400多年的历史，是中国佛教禅宗的发源地之一，被誉为“南粤第一禅宗”。

南华寺是一座历史悠久、建筑壮丽的寺庙，座落在南华山脚下的一片林海之中，周围绿树成荫，景色宜人。

寺庙整体分为上、中、下三院，占地面积达500余亩，其中建筑面积8000多平方米，建筑风格独特，融合了汉、唐、宋、明等多个时期的艺术特色。

南华寺主殿高宏雄伟，供奉着释迦牟尼佛，香火不断，熙熙攘攘的信众络绎不绝。

进入南华寺，首先映入眼帘的是一座高耸入云的山门，山门两旁树立着两尊伟岸的石狮子，显得庄重肃穆。

穿过山门，来到中院，可以看见正殿——大雄宝殿，这是南华寺最大的建筑，也是迈步进入佛教殿堂的地方。

大雄宝殿内供奉着释迦牟尼佛，佛像庄严庇佑，给人以无穷的宁静与慈悲。

大雄宝殿两侧还设有文殊殿和普贤殿，供奉着文殊菩萨和普贤菩萨，使人们可以一同祈福、进修、超度众生。

在这里，你可以亲身感受到佛教的力量和智慧，体会到与佛陀与神佛的真切接触。

除了中院的大雄宝殿外，南华寺的下院和上院也各有特色。

下院有藏经楼、莲池、罗汉殿等建筑，莲池是南华寺最具特色的地方之一，潺潺流水、莲花盛开，仿佛仙境一般。

在这里，你可以静坐片刻，享受一份心灵的宁静。

而上院则是南华寺的精髓所在，这里是禅宗祖庭，汇聚了无数的禅宗名师和禅宗文化。

著名的庐山千年银杏就生长在这里，被誉为“中国第一古树”，树龄已达1300多年。

而著名的禅宗名山南华山也就在寺庙的背后，可以一同游览，领略大自然的鬼斧神工。

南华寺不仅是一个寺庙，更是一个文化瑰宝。

这里有着丰富的佛教文物和历史古迹。

如《南华真经》是世界四大佛教名典之一，被誉为南粤佛教文化的瑰宝；座落在寺庙中的九尊罗汉石像，雕工精细、神情逼真，被誉为广东石刻艺术的典范；还有丰富的壁画，记录了佛教的发展历程和佛陀的教诲。

韶关南华寺英文导游词_导游词

韶关南华寺英文导游词南华寺坐落于广东省韶关市曲江区马坝镇东南7公里的曹溪之畔，距离韶关市区南约24公里。

南华寺是中国佛教名寺之一，是禅宗六祖惠能宏扬“南宗禅法”的发源地。

下面是由橙子为大家带来的关于韶关南华寺英文导游词，希望能够帮到您!All friends, welcome to the temple area south qujiang shaoguan city tour. Nanhua temple was built in 502 years. Occupies an area of 75 million square meters and a building area of 2.3 million square meters. Wisdom, India, the monk medicine "Marine silk road", "west to cross to guangzhou, found at shaoguan CaoXi spirit and consciousness, Buddha of Buddhism BaoLin" to "early, So, ZhouMu shao HouJingZhong to speak the JianSi wudi (submitted). To give his forehead, temple BaoLin temple ", "TangZhongZong was renamed" zte temple ", the "law", when the emperor xuanzong springs temple was renamed "lite temple", the TaiZu song ZhaoKuangYin nanhua temple ", "use today. Now, a former name temple buddhist association of China ZhaoPiaoChu by the chairman.Nanhua temple, is due to the famous tang six ancestors. Huineng, common surname Lou, guangdong), three years old, 1 / 5WeiRenZuoJia mother or clothing, sewing. Really.those who never read, more than 10 years is up to collect wood while helping household. 24 years old, and a silver spoon wood to hear the diamond sutra, "listen" to shake, special hearing, and no heart ", feel with the dhamma, then, from chant monk monks. Its answer, that boy is rare genius huineng Buddhism, so please him to HuangMeiDong dragon pond, hubei province, to learn ZuHong five buddhist, into the fruit.See, PiTou fathers five fathers word is: "you this NaManZi, see you pointed chin, tu bone; you see again, which is not fo bodhisattva, personality, chin forehead? As long rich phraseology noneed!!!!!!!!!!" learning Buddha Huineng answer: "who have no Buddha, the south of Buddhism and Buddha. Na with."5 the fathers, and allow the CongWu left. Huineng illiterate, just do DaChai in monastery, burning, ChongMi, cooking, the drudgery. Nine months later, endure feel old, should put them on. Generally, the greater ShenXiu disciple, and to ShenXiu with professor, is first division for many years. But if you cry, namely "flower", the highest for the wet with poems of tang dynasty scholar, five test to find them also to six. Then, write command disciple, with the license them. The body is lindens, 2 / 5heart such as mirror; always frequently, don't make FuShi dust ". ShenXiu Buddha ket finally written. After five fathers seen, said: "this is a foot into the Buddha and the Buddha not into a foot, and did not see the Hellenic nature. This can be a not gatha." Huineng also evaluation way: "beauty is beauty, while the outstanding", And his praise the bodhi tree: "this, mirror nor; there, where the dust." Therefore, huineng got the Buddha was handed down from kapok cassocks, zijin table (b), become the mantle of zen, the sixth generation of fathers.In the forests of Buddhism zen stealth, the understanding of the fifteen years after, huineng appeared again in guangzhou law sex temple (today), with light filial piety temple of exquisite buddhist bodhi prajna, subjective idealism, print and patriarchal succumb to south China, after the changqingchunkeer lamasery, 37, began methusael statement pointed ", the only way to attain "visibility, zen Buddhism of the south and complete. The ultimate (shaoguan) record of lectures, this is not the only one in China, known as the Buddha said the books - the altar by six fathers weapon. "An ZongSheng, south YueWei after" of zen buddhist "world mainstream, a flower". Six ancestral method, forty three disciple in jinan, 3 / 5cao Yang, weishan hole, cloud gate, FaYan five, After the tang dynasty, the changqingchunkeer lamasery is completely out of door, make "huineng zen" almost become synonymous with "Buddha". Tang and song dynasties, zen more to the Korean peninsula and Japan, southeast Asia, and the second world war, and then spread to Europe and America, Australia, etc. Nanhua temple and become the emerging world buddhist centre. Southeast Asia and Hong Kong, Macao and Taiwan, etc, straight after washing courtyard Buddha temple for south Ming. South Korea's largest buddhist sect Buddhism sect, CaoXi total axis for founded in the year of the temple. CaoXi 1395 In Japan, and for the Japanese Shinto, Confucian write three traditional culture of Japan, han Asian countries have far-reaching influence. "Meditation" after 1970 world culture becomes popular. MAO zedong once said guangdong produced two great men, one is the sun yat-sen, a ZuHui is six. ZhaoPiaoChu also great way: just the woodcutter, bottom up people have. The western scholars, Lao zi, Confucius, respect for the three "saints".Now, the car has reached nanhua temple, the river is the temple in Buddhism, the famous CaoXi, although it is not roaring surging, but GanShuang "surge" and lactation. "CaoXi perfume"4 / 5and "south China bells" are listed in qujiang 24, is countless buddhists dream.5 / 5。

【推荐下载】南华寺导游词-优秀word范文 (4页)

本文部分内容来自网络整理，本司不为其真实性负责，如有异议或侵权请及时联系，本司将立即删除！== 本文为word格式，下载后可方便编辑和修改！ ==南华寺导游词精选范文:南华寺导游词 (共2篇)南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。

1983年，南华寺最早一批被国务院定为国家重点寺院。

禅宗是中国的独创，是典型的中国化佛教。

印度佛教只有禅学，没有禅宗。

相传达摩从印度来到北魏，提出一种新的禅定方法。

达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。

弘忍之后分成南北二系；神秀在北方传法，建立北宗；慧能在南方传法，建立南宗。

由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把慧能称为“六祖”。

禅宗创立之后，影响不断扩大，自身也不断发展，形成了曹洞、云门、法眼、临济、沩仰五大宗派（世称“五家”异花竞放的局面，它们不但取代了国内其人宗派的地位，而且还传播到国外。

公元九世纪，传入朝鲜；公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。

此后，禅宗又自东亚传至东南亚乃至欧美等国。

现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。

南华寺始建于南北朝明的梁天监元年（公元502年）。

天监三年，寺庙建成，梁武帝赐“宝林寺”名。

后又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年（公元968年），宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。

南华寺目前所见格局，重修于民国23年（1934年），由时任广东西北区绥靖公署主任李汉魂资助，著名高僧虚业和尚主持，历时十年，表建成殿堂房舍243楹，新塑圣象690尊，使南华寺成为广东省首屈一指的佛教圣地。

南华寺简精版导游考试

南华寺导游词今天我们主要的景点是我国佛教名寺之一——南华寺建于南北朝梁武帝天监元年，是印度高僧智药三藏大师经海上丝绸之路来到广州，自广州北上，韶关曹溪这片地方神似佛祖创立的宝林初地，以其言，韶州牧侯敬中上书奏请梁武帝建寺，寺成，赐额“宝林寺”，智药三藏为第一任主持，唐中宗曾改名“中兴寺”、法泉寺“，唐玄宗时改名“建兴寺”，公元968年宋太祖赵匡胤(yin)因其南宗禅法而赐名为“南华禅寺”，寺名乃沿用至今。

说起南华寺，就一定会说到一个人，大家知道是谁吗？对，那就是慧能，慧能俗姓卢，广东云浮市新兴县人，三岁时父亲就去世了，靠母亲为人做针线活维生。

到二十四岁那年，他决定去湖北的黄梅东山寺，师从五祖弘忍。

后来，慧能成为禅宗衣钵传人。

在隐身山林十五年。

公元677年，他回到南华寺，创立禅宗南宗，完成佛教的中国化。

当时的禅宗主要分为南、北宗两派，“安史之乱”后，南宗升跃为禅宗主流，开创临济、曹洞、沩仰、云门、法眼五宗。

自唐宋起，禅宗更传到朝鲜半岛、日本、东南亚各国，第二次世界大战后，再传到欧美、澳洲等地；南华寺于是成为新兴的世界佛教中心。

东南亚及港澳台等地佛院精舍，直追南华寺为祖庭。

各位，我们现在进入南华寺。

南华寺共七进，即曹溪门、宝林门、天王宝殿、大雄宝殿、藏经阁、灵照塔、祖殿。

现在我们看到的是曹溪门，曹溪门高12.5米、宽22.4米，上有“曹溪”及“南华禅寺”两木匾额，两侧塑哼哈二将，是守护佛法的天神。

各位请跟我来，过五香亭、放生池，我们来到宝林门。

各位随我来，我们来到天王宝殿，天王宝殿正中这位是笑口常开的弥勒菩萨，殿两侧是象征“风调雨顺”的“四大天王”，殿后的这位是镇压邪魔的韦驮菩萨。

各位游客我们现在进入大雄宝殿，大殿是全寺的主体建筑，举行宗教仪式的主要场所。

殿正中供奉三宝佛，中间这位是释迦牟尼、左边这位是阿弥陀佛、右边这位是消灾延寿药师佛。

殿四壁上塑有五百罗汉，五百罗汉神态各异，来自社会各阶层，其中最精妙的是南壁西窗下的济公。

南华寺导游词-范文

南华寺导游词南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。

1983年，南华寺最早一批被国务院定为国家重点寺院。

禅宗是中国的独创，是典型的中国化佛教。

印度佛教只有禅学，没有禅宗。

相传达摩从印度来到北魏，提出一种新的禅定方法。

达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。

弘忍之后分成南北二系；神秀在北方传法，建立北宗；慧能在南方传法，建立南宗。

由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把慧能称为“六祖”。

公元九世纪，传入朝鲜；公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。

此后，禅宗又自东亚传至东南亚乃至欧美等国。

现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。

南华寺始建于南北朝明的梁天监元年（公元502年）。

天监三年，寺庙建成，梁武帝赐“宝林寺”名。

后又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年（公元968年），宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。

现全寺建筑面积1.2万平方米，殿宇建筑保留了中国古代建筑的风格，呈中轴线两边对称布局。

从正门进入，次是曹溪门、放生池、宝林门、天王殿、大雄宝殿、藏经阁、灵照塔、六祖殿、方丈室。

广东省英文南华寺导游词精选文档

广东省英文南华寺导游词精选文档TTMS system office room 【TTMS16H-TTMS2A-TTMS8Q8-[Introduction] --- [The Cao Gate] --- [The Hall of Heavenly Kings] --- [The Skyamuni Hall] --- [The Vegetarian Hall] --- [The Scripture House] --- [The Sixth Patriarch Hall ] --- [The Lingzhao Pagoda]The Nanhua Temple(Ladies and Gentlemen :We are now on our way to a Buddhist monastery-the Nanhua may have visited some other Buddhist temples elsewhere in China,but i can assure that no knowledge of Chinese Buddhism is complete without a visit to the Nanhua Temple because it is the ancestral home of Chan Buddhism,which is the dominant Buddhist sect in ,the temple’s imposing old structure ,its Buddhist statues that are made of real human bodies ,and its pervading religious atmosphere,are sure to strike you as more than worth a visit .What’s more,it is located in a quiet and serene hill-side ,absolutely secluded from the busting world .You will find it great to forget all the worldly troubles - though not for long-and feel closer to Mother Nature.)[Introduction]The Nanhua Temple is situated 24 kilometers to the south of Shaoguan City is a 1500-year-old Buddhist monastery dating back to 504 AD during China’s Southern and Northern Dynasties Period.Buddhism wad introduced into China from india in 67 AD during the Eastern Han Dynasty(25-220AD).In the course of its long-term coexistence and mutual permeation with Confucianism and Daoism, it gradually evolved into many branches in China and, down to the 7th century during the Tang Dynasty , Chan Buddhism became the dominant sect of Chinese Buddhism after Hui Neng preached his Chan Buddhist doctrine and established the south sect of Chan Buddhism .Hui Neng Buddhist doctine spread throughout the country and was disseminated to Japan ,Korea ,South East Asia and even to America and Europe ;therefore the Nanhua Temple has been reputed ad the “ancestral home”of Chan Buddhism and occupies an important place in the history Chinese Buddhism.Hui Neng was born into a poor farmer’s family in Xinxing Country of Guangdong Province in 638AD during the reign of Emperor Taizong of the Tang Dynasty .He never learned to read and write but wad born a Buddhist genius .At the age of 24 hebecame a disciple of Hong Ren ,the fifth patriarch of Chan Buddhist Sect , and was first assigned to work as an odd-jobber in the temple .Eight months later ,the fifth patriarch,considering himself getting too old , ordered that catch of his disciples should hand in a piece of Buddhist libretto ,by which he would choose the best as successor to the patriarchate . His eldest disciple ,Shen Xiu by name , was determined to win .He wrote :”My body is a pipal tree and mu mind is as clear and clean as a mirror ;I will often wipe them to keep them away from dust .”The patriarch was not satisfied with his libretto , saying that it was not the point and was just “walking with only one foot in and the other still out of the Buddhist house”.Hui Neng also objected to Shen Xiu ‘s idea :”The pipal is not an actual existence and neither is the mirror ;since nothing is existence where can the dust rest on ?”The Fifth Patriarch thought highly of Hui Neng’s Buddhist nature and so secretly passed the Buddhist vestment and alms bowl on to Hui Neng,which was a symbol that Hui Neng would become the sixth patriarch of the Chan Buddhist Sect.Hui Neng had stayed and preached Buddhist doctrine in the Nanhua Temple for 36 years (677-713AD).He passed away in 713 ADand his dead body was made into a Buddhist statue,which is still enshrined in the temple now .You may wonder what and how Hui Neng’s Chan Buddhist doctrine to Buddhist dogmas,sufferings and miseries exist everywhere in this world and evils are caused by people’s desire and attachment . Life , as well as time , is cyclical and all beings are subject to the sufferings of changes in different incarnations. The soul may endure many lies but the conditions of the new life depend on the behavior of the soul in its previous an individual ignores opportunities for right thinking and right action, in its next life it will have to pay for its past ,in order to escape the wheel of life and to escape from suffering and misery ,human beings must eliminate all desires and attachments , such as those for money and sex,which are the causes of all evils .The way to achieve this goal may differ with different sects of Buddhists deemed that , in order to escape the wheel of life and to be delivered to the Western Paradise in the next life , one must follow the Buddhist dogmas to cultivate oneself and accumulate beneficence all one’s life .But Hui Neng made it very simple .He discarded all red-tapes and claimed that , to achieve this goal , one should only practice umbilicular contemplation , this is , torestrain oneself from any desire and emotions by quietly sitting cross-legged to concentrate one’s mind on the umbilicus of one’s own , in a posture like that of his statue in the temple .The south sect Chan Buddhists believe that everybody has an inherent Buddhist nature ,that is , a peaceful and undistracted state of mind that was originally free from evil intention and anxiety ;that this Buddhist nature in his own mind can be realize as long as he gives up all desire and attachment and ,once he has come to realize it , he will instantly become a Buddha;and that even a butcher who used to kill living beings everyday can become a Buddhist nature .(Later on ,this theory by Hui Neng was even extended to assert that ,under certain conditions ,a heavy beating with a stick or a sudden loud shout at somebody could also break his obstinacy in mind and make him instantly realize his Buddhist nature to become a Buddha.)Hui Neng’s doctrine of “instant realization”not only had exerted a great impact on the Buddhist circles , making the Chan Sect the mainstream of Chinese Buddhist circles, but also had produced a significant influence on China’s philosophical ,Hui Neng ,together with Confucius and Laozi(a Chinese philosopher in the late Spring and Autumn Period andfounder of Daoism),was known as one of the three sages in China and was once referred to by European educational circles as one of the great thinkers of the world.(We are now getting near to the temple,we’ll stay here for two hours and our bus will stay where it will be can leave your odds and end in the bus but be sure to take your valuables with hope everybody will stay together and keep moving with the group,so that i may tell you something more in detail about the any of you should get separated from the group, you should try to come back to the bus by twelve,so that we could leave on time for lunch in a nearby restaurant .Here we is the you.)[The Caoxi Gate]This is the main entrance to the two Chinese characters “Cao Xi”on the gate structure ,meaning “Cao Brook”in English,are the name of the gate,which is named after the small stream in front of the temple .According to historical accounts ,in 502 AD during the Southern and Northern Dynasties Period , an Indian Buddhist missionary passed through here and noticed that the water inthe stream was clear and sweet, old trees were growing everywhere and the soundings were beautiful .He thought that the place was extremely similar to the Baolin Mountain in the Pure Land that was described in the Buddhist scripture,so he proposed that a Buddhist temple should be built Wu of the Liang Dynasty,who was a crazy Buddhist disciple,soon consented to the proposal and bestowed an inscribed board to name the temple as Baolin present name ,Nanhua Temple , was given by Zhao Kuangyin,first emperor of the Song Dynasty , in the middle of the 10th century.[The Hall of Heavenly Kings]This hall is called The Hall of Heavenly King and is the shrine for Mile (Maitreya)Buddha and the Heavenly Kings .The statue in the middle is Mile Buddha or the laughing Buddha as is often called by the to the Buddhist scripture ,he will descend to the earth from Heaven to take over Sakyamuni’s missions when Sakyamuni’s Buddhist power is exhausted in the future, and so he is also known as the Future Buddha.On either side of the hall we can see two are the four Heavenly Kings who are protectors of Buddhist doctrines, with each taking care of one side the east,west,north and south. It is thrie joint efforts that ensure harmony ,peace and prosperity of the world. The four objects they are holdind a sword, a “pipa” (a chinese pluck instrument), an umbrella and a snake combine to mean that Buddha will ensure a favorable weather for the crops sa that people may live a happy life. (Individually, the one playinga pipa takes charge of the affairs in the east and is associated with harmony,as are all musicians; the one holding an umbrella, which is a symbol of rain that nourishes the crops, is in charge of the northern affairs; the third protector ,holding a snake in his hand and taking charge of the affairs in the west, is believed to be able to tame all evil-doers and keep themunder control ;the sword carrier, who looks after the southern affairs, is supposed to be able to bring wind.)The statue behind the Laughing Buddha is the patron of the temple, wei tuo or Veda by name, who is number one among the 32 generals under the four Heavenly Kings.[The Sakyamuni Hall]The Sakyamuni Hall is situated in the middle of the temple, with the bell tower to its east and the drum tower to its west. Inside the hall, three Buddhist statue are enshrined. They are meters tall and are all gilded with gold. The statue in the middle is Sakyamuni, Buddha of the Central World and founder of Buddhism. The one on his left is known as the Pharmacist Buddha (called Bhaisajya-guru in Sabskrit), who is the master Buddha of the Eastern World and is said to be able to relieve all living creatures from illness. The one on the right hand side of Sakyamuni is Amitabha Buddga, the master Buddha of the Western Paradise. These three Buddha are referred to as the “Three Master Buddha” of the three worlds existing in space. (There is another Three Master Buddha in relaton to time: the Past Buddha called Randeng in Chinese, the Present Buddha Sakyamuni and the Future Buddha, who is commonly known as the Laughing Buddha in China.)The colored clay sculpture figures on the walls are the 500 “arhats”. They are Buddhist disciples who have eventually attained consummation in practicing Buddhism and have become Buddhas.The bronze bell in the hall, weighing over 1000 kilos, was cast 964 AD during the Southern Han Dynasty.The statue at the back of theh three Buddhas is able to relieve people from trouble and disater. People in distress only need to pray by silently repeating her name and she will come to their rescue.[The Vegetarian Hall]This is the dining-hall for the monks. The two Chinese characters over the entrance, meaning Vegetarian Hall, are a facsimile of the handwriting by Su Dongpo, who was a celebrated writer and calligrapher of the Northern So Dynasty(960-1127AD). Story has it that, one day when Su Dongpo came for a visit, the obbot of the temple requested him to have a piece of calligraphy in the temple. But, in their hurry, they couldn’t find a big brushpen and had to get him a brush for cleaning cooking pot from the kicchen as a substitute for a pen. So, these two Chinese characters were writern with a kitchen brush.In the dining-hall ther is a large cooking pot, metershigh and 2 meters in diameter. It was cast during the Yuan Dynasty (1206-1368) and was used for cooking rice porridge to give alms to the poor.[The Scripture House]This building is where Buddhist scriptures are kept and is usually closed to visitors. B eside a collection of seceral thousand copies of Buddhist scripture, some other cultural relics are also preserved in it, such as imperial edicts of past dynasties and over 400 wood-carving of arhat figures left over by the Northern Song Dynasty.[The Sixth Patriarch Hall]This hall is the shrine for Hui Neng,the Sixth Patriarch of Chan Buddhism. In 713AD, Hui Neng felt his health exhausted and thougut he was dying soon. On July 1 st in the Chinese lunar caledar, he went back to his birthplace in Xinxing County, accompanied by his followers. On August 3 rd the same year, he passed away at night while sitting contemlation in the Guo EnTemple there. After he died, his body was taken to the Nahua Temple and was made into a statue. His real body statue has been en shrined in this temple for over 1300 years and is now sitting here inside the glass cover in the middle of the hall. The other two statues beside him are also “real body” statues. They were Dan Tian and Han Shan, abbots of the Nanhua Temple in times of the Ming Dynasty.Visitors to the temple are always curious about how Hui Neng’s dead body was made into a statue. According to historical records, the way they did is like this: First, they put the dead body in posture of sitting cross-legged and fixed it with an iron bar on its back to support it from reclining, and then applied lacquer mixed with gypsum powder all over it, layer upon layer, until the coating became 5-6 millimeters thick. When the coating became very hard when dry, they put it into a big vat and covered it with quick lime. The body fluids slowly leaked out through the hole at the bottom. Several years later, the dead body inside the lacquer coating became a mummy and the statue was made ready for finishing touches.In the show case in the hall, there is a Buddhist vestment that is woven of gold threads, a crystal alms bowl and a copyof imperial edict issued by Empress Wu Zatian of the Tang Dynasty . Wu Zetian(624-705 AD) was formally the wife of Emperor Gaozong who was on the throne 650-683 AD. When Emperor passed away, the queen dowager proclained herself emperor and thus became the only women emperor throughout China’s history. She was a Buddhist discriple and had issued edicts to recruit Hui Neng into the imperial palace in Chang’an (the present-day xi’an) to take up the post of “State Master”. But Hui Neng resolutely refused. She then ordered that Hui Nneg must surrender the Buddhist vestment and alms bowl that were brought to China from India by Dharma, the first patriarch of Chan Buddhism. The Buddhist vestment and alms bowl on display here now are rewards the empress bestowed upon Hui Nneg afterwards.[The Lingzhao Pagoda]The Buddhist pagoda at the back of the Sixth Patriarch Hall is called Lingzhao Pagoda. The original pagoda was a wooden structure built during the Tang Dynasty(618-907) and was destroyed by fire. The present pagoda, a brick and stone structure, was rebuilt during the Song(960-1279) and is the oldest structure in the temple,. Before the Sixth PatriarchHall was built, Hui Neng real-body statue was enshrined here.。

【精编范文】韶关南华寺英文导游词-word范文模板 (3页)

本文部分内容来自网络整理，本司不为其真实性负责，如有异议或侵权请及时联系，本司将立即删除！== 本文为word格式，下载后可方便编辑和修改！ ==韶关南华寺英文导游词南华寺坐落于广东省韶关市曲江区马坝镇东南7公里的曹溪之畔，距离韶关市区南约24公里。

南华寺是中国佛教名寺之一，是禅宗六祖惠能宏扬“南宗禅法”的发源地。

下面是由小编为大家带来的关于韶关南华寺英文导游词，希望能够帮到您!All friends, welcome to the temple area south qujiang shaoguancity tour. Nanhua temple was built in 502 years. Occupies an area of 75 million square meters and a building area of 2.3 million square meters. Wisdom, India, the monk medicine "Marine silk road", "west to cross to guangzhou, found at shaoguan CaoXi spirit and consciousness, Buddha of Buddhism BaoLin" to "early, So, ZhouMu shao HouJingZhong to speak the JianSi wudi (submitted). To give his forehead, templeBaoLin temple ", "TangZhongZong was renamed" zte temple ", the "law", when the emperor xuanzong springs temple was renamed "lite temple", the TaiZu song ZhaoKuangYin nanhua temple ", "use today. Now, aformer name temple buddhist association of China ZhaoPiaoChu by the chairman.Nanhua temple, is due to the famous tang six ancestors. Huineng, common surname Lou, guangdong), three years old, WeiRenZuoJia motheror clothing, sewing. Really.those who never read, more than 10 yearsis up to collect wood while helping household. 24 years old, and a silver spoon wood to hear the diamond sutra, "listen" to shake,special hearing, and no heart ", feel with the dhamma, then, from chant monk monks. Its answer, that boy is rare genius huineng Buddhism, so please him to HuangMeiDong dragon pond, hubei province,to learn ZuHong five buddhist, into the fruit.See, PiTou fathers five fathers word is: "you this NaManZi, see you pointed chin, tu bone; you see again, which is not fo bodhisattva, personality, chin forehead? As long rich phraseologynoneed!!!!!!!!!!" learning Buddha Huineng answer: "who have no Buddha, the south of Buddhism and Buddha. Na with." 5 the fathers, and allow the CongWu left. Huineng illiterate, just do DaChai in monastery, burning, ChongMi, cooking, the drudgery. Nine months later, endurefeel old, should put them on. Generally, the greater ShenXiu disciple, and to ShenXiu with professor, is first division for many years. Butif you cry, namely "flower", the highest for the wet with poems of tang dynasty scholar, five test to find them also to six. Then, write command disciple, with the license them. The body is lindens, heart such as mirror; always frequently, don't make FuShi dust ". ShenXiu Buddha ket finally written. After five fathers seen, said: "this is a foot into the Buddha and the Buddha not into a foot, and did not see the Hellenic nature. This can be a not gatha." Huineng alsoevaluation way: "beauty is beauty, while the outstanding", And his praise the bodhi tree: "this, mirror nor; there, where the dust." Therefore, huineng got the Buddha was handed down from kapok cassocks, zijin table (b), become the mantle of zen, the sixth generation of fathers.In the forests of Buddhism zen stealth, the understanding of the fifteen years after, huineng appeared again in guangzhou law sex temple (today), with light filial piety temple of exquisite buddhist bodhi prajna, subjective idealism, print and patriarchal succumb to south China, after the changqingchunkeer lamasery, 37, began methusael statement pointed ", the only way to attain "visibility,zen Buddhism of the south and complete. The ultimate (shaoguan)record of lectures, this is not the only one in China, known as the Buddha said the books - the altar by six fathers weapon. "An ZongSheng, south YueWei after" of zen buddhist "world mainstream, a flower". Six ancestral method, forty three disciple in jinan, cao Yang, weishan hole, cloud gate, FaYan five, After the tang dynasty, the changqingchunkeer lamasery is completely out of door, make "huineng zen" almost become synonymous with "Buddha". Tang and song dynasties, zen more to the Korean peninsula and Japan, southeast Asia, and the second world war, and then spread to Europe and America, Australia, etc. Nanhua temple and become the emerging world buddhist centre. Southeast Asia and Hong Kong, Macao and Taiwan, etc, straight after washing courtyard Buddha temple for south Ming. South Korea's largest buddhist sect Buddhism sect, CaoXi total axis for founded in the year of the temple. CaoXi 1395 In Japan, and for the Japanese Shinto, Confucian write three traditional culture of Japan, han Asian countries have far-reaching influence. "Meditation" after 1970 world culture becomes popular. MAO zedong once said guangdong produced two great men, one is the sun yat-sen, a ZuHui is six. ZhaoPiaoChu also great way: just the woodcutter, bottom up people have. The western scholars, Lao zi, Confucius, respect for the three "saints".Now, the car has reached nanhua temple, the river is the templein Buddhism, the famous CaoXi, although it is not roaring surging, but GanShuang "surge" and lactation. "CaoXi perfume" and "south China bells" are listed in qujiang 24, is countless buddhists dream.以下文字仅用于测试排版效果, 请使用时删除！冬是清寒的。

韶关南华寺导游词

韶关南华寺导游词（经典版）编制人：__________________审核人：__________________审批人：__________________编制单位：__________________编制时间：____年____月____日序言下载提示：该文档是本店铺精心编制而成的，希望大家下载后，能够帮助大家解决实际问题。

文档下载后可定制修改，请根据实际需要进行调整和使用，谢谢!并且，本店铺为大家提供各种类型的经典范文，如总结计划、党团报告、合同协议、策划方案、演讲致辞、规章制度、条据文书、教学资料、作文大全、其他范文等等，想了解不同范文格式和写法，敬请关注!Download tips: This document is carefully compiled by this editor. I hope that after you download it, it can help you solve practical problems. The document can be customized and modified after downloading, please adjust and use it according to actual needs, thank you!Moreover, our store provides various types of classic sample essays, such as summary plans, party and youth league reports, contract agreements, planning plans, speeches, rules and regulations, doctrinal documents, teaching materials, complete essays, and other sample essays. If you would like to learn about different sample formats and writing methods, please stay tuned!韶关南华寺导游词诸位团友，如今我们去游览韶关曲江的南华禅寺。

广东省景点导游词范文

禅宗祖庭南华寺沿途游览线路：【建寺历史】—【六祖成道故事】—【禅宗地位】—【寺院七进】—【九龙泉—水松】【建寺历史】各位团友，欢迎到曲江南华寺参观游览。

南华寺建于公元502年。

现占地75万平方米、建筑面积2.3万平方米。

寺成，武帝赐额“宝林寺”，武则天曾改名为“中兴寺”、“法泉寺”，宋太祖赵匡胤名之为“南华禅寺”，沿用至今。

现寺名，由前中国佛教协会主席赵朴初所题。

【六祖成道故事】南华寺的著名，是由于唐朝六祖慧能的到来。

慧能，俗姓卢，广东新兴县人，三岁丧父，靠母亲为人作嫁衣裳、做针线活维生。

家境贫寒，从未读书识字，十多岁即上山打柴，帮补家用。

和尚与其对答后，发现慧能是佛教不可多得的天才，于是请他去湖北黄梅东山寺，师从五祖弘忍，以学佛理、成正果。

南蛮佛性与佛祖同。

”五祖见其聪悟，遂允其留下。

慧能不识字，故只是在斋堂做些打柴、烧火、舂米、做饭之类杂役。

九个月后，弘忍觉得年事已高，应把祖位传下去了。

一般，祖位该传给大弟子神秀，且神秀随师多年，是首座教授师。

但“莺啼如有泪，为湿最高花”，唐朝以诗考状元，五祖亦想以诗觅六祖。

于是，吩咐弟子各写偈颂，以考取祖位。

“身是菩提树，心如明镜台；时时勤拂试，勿使惹尘埃”。

神秀的佛偈终于写出来了。

五祖见后，说：“此偈一脚踏入佛门，一脚未踏入佛门，未见本心、未见本性。

凭此偈尚未可得祖位。

”慧能亦评价道：“美则美矣，了则未了”。

南华寺导游词800字

南华寺导游词800字(实用版)编制人：__________________审核人：__________________审批人：__________________编制单位：__________________编制时间：____年____月____日序言下载提示：该文档是本店铺精心编制而成的，希望大家下载后，能够帮助大家解决实际问题。

文档下载后可定制修改，请根据实际需要进行调整和使用，谢谢!并且，本店铺为大家提供各种类型的教育资料，如演讲稿、主持词、发言稿、作文大全、工作计划、祝福语、广播稿、其他范文等等，想了解更多不同资料格式和写法，敬请关注!Download tips: This document is carefully compiled by this editor.I hope that after you download it, it can help you solve practical problems. The document can be customized and modified after downloading, please adjust and use it according to actual needs, thank you!Moreover, our store provides various types of educational materials for everyone, such as speeches, host speeches, speeches, essay summaries, work plans, blessings, broadcast articles, other sample articles, etc. If you want to learn more about different formats and writing methods of materials, please stay tuned!南华寺导游词800字1亲爱的游客朋友，你好！欢迎来到韶关南华寺。

广东英文南华寺导游词

[Introduction] --- [The Cao Gate] --- [The Hall of Heavenly Kings] --- [The Skyamuni Hall] --- [The Vegetarian Hall] --- [The Scripture House] --- [The Sixth Patriarch Hall ] --- [The Lingzhao Pagoda]The Nanhua Temple(Ladies and Gentlemen :We are now on our way to a Buddhist monastery-the Nanhua may have visited some other Buddhist temples elsewhere in China,but i can assure that no knowledge of Chinese Buddhism is complete without a visit to the Nanhua Temple because it is the ancestral home of Chan Buddhism,which is the dominant Buddhist sect in ,the temple’s imposing old structure ,its Buddhist statues that are made of real human bodies ,and its pervading religious atmosphere,are sure to strike you as more than worth a visit .What’s more,it is located in a quiet and serene hill-side ,absolutely secluded from the busting world .You will find it great to forget all the worldly troubles - though not for long-and feel closer to Mother Nature.) [Introduction]The Nanhua Temple is situated 24 kilometers to the south ofShaoguan City is a 1500-year-old Buddhist monastery dating back to 504 AD during China’s Southern and Northern Dynasties Period.Buddhism wad introduced into China from india in 67 AD during the Eastern Han Dynasty(25-220AD).In the course of its long-term coexistence and mutual permeation with Confucianism and Daoism, it gradually evolved into many branches in China and, down to the 7th century during the Tang Dynasty , Chan Buddhism became the dominant sect of Chinese Buddhism after Hui Neng preached his Chan Buddhist doctrine and established the south sect of Chan Buddhism .Hui Neng Buddhist doctine spread throughout the country and was disseminated to Japan ,Korea ,South East Asia and even to America and Europe ;therefore the Nanhua Temple has been reputed ad the “ancestral home”of Chan Buddhism and occupies an important place in the history Chinese Buddhism.Hui Neng was born into a poor farmer’s family in Xinxing Country of Guangdong Province in 638AD during the reign of Emperor Taizong of the Tang Dynasty .He never learned to read and write but wad born a Buddhist genius .At the age of 24 he became a disciple of Hong Ren ,the fifth patriarch of Chan Buddhist Sect , and was first assigned to work as an odd-jobber in the temple .Eight months later ,the fifth patriarch,considering himself getting too old ,ordered that catch of his disciples should hand in a piece of Buddhist libretto ,by which he would choose the best as successor to the patriarchate . His eldest disciple ,Shen Xiu by name , was determined to win .He wrote :”My body is a pipal tree and mu mind is as clear and clean as a mirror ;I will often wipe them to keep them away from dust .”The patriarch was not satisfied with his libretto , saying that it was not the point and was just “walking with only one foot in and the other still out of the Buddhist house”.Hui Neng also objected to Shen Xiu ‘s idea :”The pipal is not an actual existence and neither is the mirror ;since nothing is existence where can the dust rest on ?”The Fifth Patriarch thought highly of Hui Neng’s Buddhist nature and so secretly passed the Buddhist vestment and alms bowl on to Hui Neng,which was a symbol that Hui Neng would become the sixth patriarch of the Chan Buddhist Sect.Hui Neng had stayed and preached Buddhist doctrine in the Nanhua Temple for 36 years (677-713AD).He passed away in 713 AD and his dead body was made into a Buddhist statue,which is still enshrined in the temple now .You may wonder what and how Hui Neng’s Chan Buddhist doctrine to Buddhist dogmas,sufferings and miseries exist everywhere in thisworld and evils are caused by people’s desire and attachment . Life , as well as time , is cyclical and all beings are subject to the sufferings of changes in different incarnations. The soul may endure many lies but the conditions of the new life depend on the behavior of the soul in its previous an individual ignores opportunities for right thinking and right action, in its next life it will have to pay for its past ,in order to escape the wheel of life and to escape from suffering and misery ,human beings must eliminate all desires and attachments , such as those for money and sex,which are the causes of all evils .The way to achieve this goal may differ with different sects of Buddhists deemed that , in order to escape the wheel of life and to be delivered to the Western Paradise in the next life , one must follow the Buddhist dogmas to cultivate oneself and accumulate beneficence all one’s life .But Hui Neng made it very simple .He discarded all red-tapes and claimed that , to achieve this goal , one should only practice umbilicular contemplation , this is , to restrain oneself from any desire and emotions by quietly sitting cross-legged to concentrate one’s mind on the umbilicus of one’s own , in a posture like that of his statue in the temple .The south sect Chan Buddhists believe that everybody has an inherent Buddhist nature ,that is , a peaceful and undistracted state of mind that was originally free from evilintention and anxiety ;that this Buddhist nature in his own mind can be realize as long as he gives up all desire and attachment and ,once he has come to realize it , he will instantly become a Buddha;and that even a butcher who used to kill living beings everyday can become a Buddhist nature .(Later on ,this theory by Hui Neng was even extended to assert that ,under certain conditions ,a heavy beating with a stick or a sudden loud shout at somebody could also break his obstinacy in mind and make him instantly realize his Buddhist nature to become a Buddha.) Hui Neng’s doctrine of “instant realization”not only had exerted a great impact on the Buddhist circles , making the Chan Sect the mainstream of Chinese Buddhist circles, but also had produced a significant influence on China’s philosophical ,Hui Neng ,together with Confucius and Laozi(a Chinese philosopher in the late Spring and Autumn Period and founder of Daoism),was known as one of the three sages in China and was once referred to by European educational circles as one of the great thinkers of the world.(We are now getting near to the temple,we’ll stay here for two hours and our bus will stay where it will be can leave your odds and end in the bus but be sure to take your valuables with hopeeverybody will stay together and keep moving with the group,so that i may tell you something more in detail about the any of you should get separated from the group, you should try to come back to the bus by twelve,so that we could leave on time for lunch in a nearby restaurant .Here we is the you.)[The Caoxi Gate]This is the main entrance to the two Chinese characters “Cao Xi” on the gate structure ,meaning “Cao Brook” in English,are the name of the gate,which is named after the small stream in front of the temple .According to historical accounts ,in 502 AD during the Southern and Northern Dynasties Period , an Indian Buddhist missionary passed through here and noticed that the water in the stream was clear and sweet, old trees were growing everywhere and the soundings were beautiful .He thought that the place was extremely similar to the Baolin Mountain in the Pure Land that was described in the Buddhist scripture,so he proposed that a Buddhist temple should be built Wu of the Liang Dynasty,who was a crazy Buddhist disciple,soon consented to the proposal and bestowed an inscribed board to namethe temple as Baolin present name ,Nanhua Temple , was given by Zhao Kuangyin,first emperor of the Song Dynasty , in the middle of the 10th century.[The Hall of Heavenly Kings]This hall is called The Hall of Heavenly King and is the shrine for Mile (Maitreya)Buddha and the Heavenly Kings .The statue in the middle is Mile Buddha or the laughing Buddha as is often called by the to the Buddhist scripture ,he will descend to the earth from Heaven to take over Sakyamuni’s missions when Sakyamuni’s Buddhist power is exhausted in the future, and so he is also known as the Future Buddha.On either side of the hall we can see two are the four Heavenly Kings who are protectors of Buddhist doctrines, with each taking care of one side the east,west,north and south. It is thrie joint efforts that ensure harmony ,peace and prosperity of the world. The four objects they are holdind a sword, a “pipa” (a chinese pluck instrument), an umbrella and a snake combine to mean that Buddha will ensure a favorable weather for the crops sa that people may live a happy life. (Individually, the one playinga pipa takes chargeof the affairs in the east and is associated with harmony,as are all musicians; the one holding an umbrella, which is a symbol of rain that nourishes the crops, is in charge of the northern affairs; the third protector ,holding a snake in his hand and taking charge of the affairs in the west, is believed to be able to tame all evil-doers and keep themunder control ;the sword carrier, who looks after the southern affairs, is supposed to be able to bring wind.) The statue behind the Laughing Buddha is the patron of the temple, wei tuo or Veda by name, who is number one among the 32 generals under the four Heavenly Kings.[The Sakyamuni Hall]The Sakyamuni Hall is situated in the middle of the temple, with the bell tower to its east and the drum tower to its west. Inside the hall, three Buddhist statue are enshrined. They are meters tall and are all gilded with gold. The statue in the middle is Sakyamuni, Buddha of the Central World and founder of Buddhism. The one on his left is known as the Pharmacist Buddha (called Bhaisajya-guru in Sabskrit), who is the master Buddha of the Eastern World and is said to be able to relieve all living creatures from illness. The oneon the right hand side of Sakyamuni is Amitabha Buddga, the master Buddha of the Western Paradise. These three Buddha are referred to as the “Three Master Buddha” of the three worlds existing in space. (There is another Three Master Buddha in relaton to time: the Past Buddha called Randeng in Chinese, the Present Buddha Sakyamuni and the Future Buddha, who is commonly known as the Laughing Buddha in China.)The colored clay sculpture figures on the walls are the 500 “arhats”. They are Buddhist disciples who have eventually attained consummation in practicing Buddhism and have become Buddhas.The bronze bell in the hall, weighing over 1000 kilos, was cast 964 AD during the Southern Han Dynasty.The statue at the back of theh three Buddhas is able to relieve people from trouble and disater. People in distress only need to pray by silently repeating her name and she will come to their rescue.[The Vegetarian Hall]This is the dining-hall for the monks. The two Chinese characters over the entrance, meaning Vegetarian Hall, are a facsimile of the handwriting by Su Dongpo, who was a celebrated writer and calligrapher of the Northern So Dynasty(960-1127AD). Story has it that, one day when Su Dongpo came for a visit, the obbot of the temple requested him to have a piece of calligraphy in the temple. But, in their hurry, they couldn’t find a big brushpen and had to get him a brush for cleaning cooking pot from the kicchen as a substitute for a pen. So, these two Chinese characters were writern with a kitchen brush.In the dining-hall ther is a large cooking pot, meters high and 2 meters in diameter. It was cast during the Yuan Dynasty (1206-1368) and was used for cooking rice porridge to give alms to the poor.[The Scripture House]This building is where Buddhist scriptures are kept and is usually closed to visitors. B eside a collection of seceral thousand copies of Buddhist scripture, some other cultural relics are also preserved in it, such as imperial edicts of past dynasties and over400 wood-carving of arhat figures left over by the Northern Song Dynasty.[The Sixth Patriarch Hall]This hall is the shrine for Hui Neng,the Sixth Patriarch of Chan Buddhism. In 713AD, Hui Neng felt his health exhausted and thougut he was dying soon. On July 1 st in the Chinese lunar caledar, he went back to his birthplace in Xinxing County, accompanied by his followers. On August 3 rd the same year, he passed away at night while sitting contemlation in the Guo En Temple there. After he died, his body was taken to the Nahua Temple and was made into a statue. His real body statue has been en shrined in this temple for over 1300 years and is now sitting here inside the glass cover in the middle of the hall. The other two statues beside him are also “real body” statues. They were Dan Tian and Han Shan, abbots of the Nanhua Temple in times of the Ming Dynasty.Visitors to the temple are always curious about how Hui Neng’s dead body was made into a statue. According to historical records, the way they did is like this: First, they put the dead body in posture of sitting cross-legged and fixed it with an iron bar onits back to support it from reclining, and then applied lacquer mixed with gypsum powder all over it, layer upon layer, until the coating became 5-6 millimeters thick. When the coating became very hard when dry, they put it into a big vat and covered it with quick lime. The body fluids slowly leaked out through the hole at the bottom. Several years later, the dead body inside the lacquer coating became a mummy and the statue was made ready for finishing touches.In the show case in the hall, there is a Buddhist vestment that is woven of gold threads, a crystal alms bowl and a copy of imperial edict issued by Empress Wu Zatian of the Tang Dynasty . Wu Zetian(624-705 AD) was formally the wife of Emperor Gaozong who was on the throne 650-683 AD. When Emperor passed away, the queen dowager proclained herself emperor and thus became the only women emperor throughout China’s history. She was a Buddhist discriple and had issued edicts to recruit Hui Neng into the imperial palace in Chang’an (the present-day xi’an) to take up the post of “State Master”. But Hui Neng resolutely refused. She then ordered that Hui Nneg must surrender the Buddhist vestment and alms bowl that were brought to China from India by Dharma, the first patriarch of Chan Buddhism. The Buddhist vestment and alms bowl on display here now are rewards the empress bestowed upon Hui Nneg afterwards.[The Lingzhao Pagoda]The Buddhist pagoda at the back of the Sixth Patriarch Hall is called Lingzhao Pagoda. The original pagoda was a wooden structure built during the Tang Dynasty(618-907) and was destroyed by fire. The present pagoda, a brick and stone structure, was rebuilt during the Song(960-1279) and is the oldest structure in the temple,. Before the Sixth Patriarch Hall was built, Hui Neng real-body statue was enshrined here.。

南华寺导游词

南华寺导游词各位游客，大家好，很高兴今天在这里与大家相识，首先，我自我介绍一下，我叫郑妙青，是本次旅程的导游，大家可以叫我郑导。

接下来，我会带大家参观有中国佛教祖庭之称的南华寺。

可能有游客要问了，为什么它有这样一个了不起的称号呢？那我先问问大家，以前参观别的寺庙时有没有在庙中看到里面写着“禅”字的？有吧，当然应该看到过，因为中国的寺庙有90%都是属于禅宗的，而禅宗南宗就是我们这南华寺的住持“慧能”创立的，天下九成的寺庙都是由这一宗分枝散叶出去，所以南华寺才会有祖庭之称。

我们现在已来到南华寺了，南华寺山门坐北朝南，寺内殿堂依山势而建，顺着山坡中轴线平面布局。

主要建筑有五香亭、天王宝殿、藏经阁、灵照塔、六祖殿等。

八角攒尖顶的五香亭建在放生桥上，这放生池中不时可以见到游动的鱼虾，还可见到许多灵龟时隐时现，生机盎然。

穿过小桥即可望见南华寺第二道山门，门楣上悬挂着“宝林道场”四个大字的匾额。

门两旁有“东粤第一宝刹”、“禅宗不二法门”的对联，充分显示出南华寺自唐代以来便是我国佛教禅宗南宗主要道场的特殊地位。

接下来，我将重点带大家参观本寺的“六祖殿”，一睹六祖慧能的真身！请大家跟随我来吧！各位游客朋友们，这就是南华寺的“六祖殿”了，它是寺庙的最高处，也是南华寺现存最古老的建筑，建于明代，清代及1933年均进行过修理。

大家看这中间玻璃柜中端坐的，便是一向被佛教尊崇和世人所赞颂的“肉身菩萨”——六祖慧能的真身了。

大家凝视真身，心灵会深深被震慑，盘腿坐在那里眼观鼻、鼻观心地仿佛在沉思着的佛像，尽管涂上了赭色生漆，实际上却是真人的躯体。

1200多年的时光就这样从他身边匆匆流过，使我们今天能与他面对面地心神交汇。

好了，今天我为大家的讲解就到这里，大家可以自由到寺内的其他景点参观拜祭，一个小时后准时到南华寺的大门口集中，感谢大家今天对我工作的配合，谢谢！篇二：南华寺导游词南华禅寺：【建寺历史】—【六祖成道故事】—【禅宗地位】—【寺院七进】—【九龙泉—水松】【建寺历史】各位团友，现在我们去游览韶关曲江的南华禅寺。

南华寺导游词（精选5篇）

南华寺导游词（精选5篇）南华寺篇1亲爱的游客们：您们好，欢迎来到韶关，我是今天的导游小黄，今天我们将一起欣赏这里的美景。

南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。

1983年，南华寺最早一批被国务院定为国家重点寺院。

南华寺目前所见格局，重修于民国23年(1934年)，由时任广东西北区绥靖公署主任李汉魂资助，著名高僧虚业和尚主持，历时十年，表建成殿堂房舍243楹，新塑圣象690尊，使南华寺成为广东省首屈一指的佛教圣地。

现全寺建筑面积1.2万平方米，殿宇建筑保留了中国古代建筑的风格，呈中轴线两边对称布局。

从正门进入，次是曹溪门、放生池、宝林门、天王殿、大雄宝殿、藏经阁、灵照塔、六祖殿、方丈室。

在大雄宝殿里，三尊贴金大佛高达8.31米，四壁罗汉彩塑多达500多个，皆为艺术珍品。

在六祖殿里，供奉着六祖慧能大师以及憨山大师和丹田祖师的真身。

左右两边墙壁，还新镶嵌了二十九块石刻，上面按禅宗典籍的记述分别刻着南岳怀让、百丈怀海、沩册灵佑、仰山慧寂、临济义玄、去门文偃等二十九位慧能的`继席贤僧画像。

寺后右面有一眼旧锡泉(俗称九龙泉)，泉水终年流涌不绝，清澈冰凉，传说当年六祖慧能常在此浣洗架裟，苏轼曾为之作《卓锡泉铭》。

泉的前面有九侏被称为“植物活化石”的水松，其呈棵高达40多米，据专家考证，这是全世界最高的水松，树龄超过5XX年。

南华寺现存六祖真身、唐元明代圣旨、御制金丝千佛袈裟、清代《大藏金》、铁铸观音等国家一级保护文物三百多件。

古往今来，南华寺因慧能在中国佛教史和哲学思想史上的崇高地位，吸引着许许多多的人们。

宋代大文学家苏轼在写给友人的一首诗中曾表达了如此深挚的向往之情：“水香知是曹溪口，眼净同盾古佛衣，不向南华结香火，此身何处是真依?"南宋民族英雄，曾写下”人生自古谁无死?留取丹心照汗青千古绝唱的文天祥，也写下了《望南华》这样真挚动人的诗篇：“北行近千里，迷复忘西东。

韶关南华寺英文导游词

韶关南华寺英文导游词All friends, welcome to the temple area south qujiang shaoguan city tour. Nanhua temple was built in 502 years. Occupies an area of 75million square meters and a building area of 2.3 million square meters. Wisdom, India, the monk medicine "Marine silk road", "west to cross to guangzhou, found at shaoguan CaoXi spirit and consciousness, Buddha of Buddhism BaoLin" to "early, So, ZhouMu shao HouJingZhong to speak the JianSi wudi (submitted). To give his forehead, temple BaoLin temple ", "TangZhongZong was renamed" zte temple ", the "law", when the emperor xuanzong springs temple was renamed "lite temple", the TaiZu song ZhaoKuangYin nanhua temple ", "use today. Now, a former name temple buddhist association of China ZhaoPiaoChu by the chairman.Nanhua temple, is due to the famous tang six ancestors. Huineng, common surname Lou, guangdong), three years old, WeiRenZuoJia mother or clothing, sewing. Really.those who never read, more than 10 years is up to collect wood while helping household. 24 years old, and a silver spoon wood to hear the diamond sutra, "listen" to shake, special hearing, and no heart ", feel with the dhamma, then, from chant monk monks. Its answer, that boy is rare genius huineng Buddhism, so please him to HuangMeiDong dragon pond, hubei province, to learn ZuHong five buddhist, into the fruit.See, PiTou fathers five fathers word is: "you this NaManZi, see you pointed chin, tu bone; you see again, which is not fo bodhisattva, personality, chin forehead? As long rich phraseology noneed!!!!!!!!!!"learning Buddha Huineng answer: "who have no Buddha, the south of Buddhism and Buddha. Na with." 5 the fathers, and allow the CongWu left. Huineng illiterate, just do DaChai in monastery, burning, ChongMi, cooking, the drudgery. Nine months later, endure feel old, should put them on. Generally, the greater ShenXiu disciple, and to ShenXiu with professor, is first division for many years. But if you cry, namely "flower", the highest for the wet with poems of tang dynasty scholar, five test to find them also to six. Then, write command disciple, with the license them. The body is lindens, heart such as mirror; always frequently, don't make FuShi dust ". ShenXiu Buddha ket finally written. After five fathers seen, said: "this is a foot into the Buddha and the Buddha not into a foot, and did not see the Hellenic nature. This can be a not gatha." Huineng also evaluation way: "beauty is beauty, while the outstanding", And his praise the bodhi tree: "this, mirror nor; there, where the dust." Therefore, huineng got the Buddha was handed down from kapok cassocks, zijin table (b), become the mantle of zen, the sixth generation of fathers.In the forests of Buddhism zen stealth, the understanding of the fifteen years after, huineng appeared again in guangzhou law sex temple (today), with light filial piety temple of exquisite buddhist bodhi prajna, subjective idealism, print and patriarchal succumb to southChina, after the changqingchunkeer lamasery, 37, began methusael statement pointed ", the only way to attain "visibility, zen Buddhism of the south and complete. The ultimate (shaoguan) record of lectures, this is not the only one in China, known as the Buddha said the books - the altar by six fathers weapon. "An ZongSheng, south YueWei after" of zen buddhist "world mainstream, a flower". Six ancestral method, forty three disciple in jinan, cao Yang, weishan hole, cloud gate, FaYan five, After the tang dynasty, the changqingchunkeer lamasery is completely out of door, make "huineng zen" almost become synonymous with "Buddha". Tang and song dynasties, zen more to the Korean peninsula and Japan, southeast Asia, and the second world war, and then spread to Europe and America, Australia, etc. Nanhua temple and become the emerging world buddhist centre. Southeast Asia and Hong Kong, Macao and Taiwan, etc, straight afterwashing courtyard Buddha temple for south Ming. South Korea'slargest buddhist sect Buddhism sect, CaoXi total axis for founded in the year of the temple. CaoXi 1395 In Japan, and for the Japanese Shinto, Confucian write three traditional culture of Japan, han Asian countries have far-reaching influence. "Meditation" after 1970 world culture becomes popular. MAO zedong once said guangdong produced two great men, one is the sun yat-sen, aZuHui is six. ZhaoPiaoChu also great way: just the woodcutter, bottom up people have. The western scholars, Lao zi, Confucius, respect for the three "saints".Now, the car has reached nanhua temple, the river is the temple in Buddhism, the famous CaoXi, although it is not roaring surging, but GanShuang "surge" and lactation. "CaoXi perfume" and "south China bells" are listed in qujiang 24, is countless buddhists dream.。

南华寺导游词800字

南华寺导游词800字親愛的的游人盆友，各位好！!欢迎你赶到韶关南华寺，我是导游员xxx，十分高兴能还有机会随同您一起领略到南华寺的秀美风景，欢度快乐时光。

南华寺位于于韶关市区东南方22公里的曹溪之畔，六祖慧能在这儿开创了禅学，是佛家禅学的祖庭。

1983年，南华寺最开始一批被国务院办公厅列入我国关键寺庙。

禅学是我国的独创性，是典型性的民族化佛家。

印度佛教仅有禅学，沒有禅学。

流传达摩祖师从印尼赶到西汉，明确提出一种新的四禅八定方式。

达摩祖师把他的这一禅法发送给慧可，慧可又发送给僧璨，随后传导信、传弘忍。

弘忍以后分为南北方二系;神秀在北方地区传法，创建北宗;慧能在南方地区传法，创建南宗。

北宗禅秀没多久日趋没落，而慧能的南宗经徒弟神会等的倡导，再加上朝迁的适用，获得了禅学的正统影响力，因此变成藏传佛教的流行，慧能也因此为变成禅学事实上的创办人。

因为从达摩祖师到慧能历经六代，故传统式旧说将达摩祖师视作“初祖”，而把慧能称之为“六祖”。

禅学开创以后，危害不断扩大，本身也持续发展趋势，产生了曹洞、云门、见心、临济、沩仰五大门派(世称“五家”异花竞放的局势，他们不仅替代了中国此人门派的影响力，并且还散播到海外。

公年九世纪，传到北朝鲜;公年十二、三新世纪，又传到日本，并变成这种我国佛家的流行。

自此，禅学又自亚太传到东南亚地区甚至欧美国家等国。

如今，每一年都是有大量海外的佛教信徒前去南华寺朝圣祖庭。

南华寺兴建于汉朝明的梁天监年间(公年5XX年)。

据历史资料记述，按年印尼得道高僧智乐三藏自广州市北进，经过曹溪，“掬水饮之，香气出现异常”，“四顾山川，峰恋奇秀”，“犹如灵山宝林山坡地”遂提议在这里建寺。

天监三年，寺院完工，梁武帝赐“宝林寺”名。

后又依次改名为“zte中兴寺”、“法泉寺”、至宋开宝年间(公年968年)，宋太宗敕赐“南华禅寺”，寺名乃承袭迄今。

南华寺现阶段所闻布局，重新修于民国时期23年(1934年)，由曾任广东省西北区绥靖公署负责人李汉魂支助，知名得道高僧虚业僧人主持人，历经十年，表完工圣殿房屋243楹，新塑圣象690尊，使南华寺变成广东首屈一指的佛教寺院。

《禅宗祖庭南华寺》导游词

禅宗祖庭南华寺车上：【欢迎词】→【自我介绍】→行程安排→景点概况（【惠能故事】）下车：按游顺序讲解：“曹溪”门→宝林门（哼哈二将）→【天王殿】（四大天王、弥勒佛、韦陀）→晨钟、暮鼓→【大雄宝殿】（三宝佛、罗汉像、观音座鳌）→千人锅→藏经阁、菩提树→灵照塔→六祖殿→九龙泉、水松；→总结，自由活动。

讲解总路线：【】内的为重点车上：【欢迎词+自我介绍】各位大朋友、小朋友、男朋友、女朋友，大家早上好！！首先非常欢迎大家参加我们欢乐旅行社组织的“韶关一天游”，我是大家今天的全程陪同导游，我全名叫陶卫东，大家可以叫我啊东。

身旁这位英俊潇洒，开车经验老道的是我们的陈师傅；今天就由我跟陈师傅陪同大家一起出行，为大家提供优质的服务。

在旅游过程当中，如果大家有什么意见，或什么问题，可以随时向我们提出来，在合理而可能的情况下，我们都会尽量的协助大家，务求让大家旅途愉快。

【景点概况：出名的原因+惠能的故事+地位+影响】那么今天我们的行程，主要参观的是韶关的南华寺。

南华寺位于韶关马坝猿人的故乡——马坝镇曹溪边上，至今已经有1500多年的历史了。

说起南华寺，这是一个非常了不得的地方，它是广东“四大名寺”之首，就算放眼全国，甚至于全世界佛教的寺庙，它都占有很重要的地位。

为什么南华寺这么有名呢，除了因为他的历史远久，更是因为这里来了一位伟大的佛教大师——六祖惠能。

光说六祖惠能，可能大家不太熟悉。

但是我说一句佛偈（ji），相信绝大部分朋友都听过，“菩提本无树，明镜亦非台；本来无一物，何处惹尘埃。

”（要会背）就是出自六祖惠能。

六祖姓卢，出生于现在的广东新兴县，很小的时候父亲早死，靠母亲做点针线活维生，家里很穷，他没读过书，很小就上山打柴，还经常听和尚讲经。

24岁那年上山打柴，挑柴去富贵人家，听到和尚念《金刚经》便像着了魔似得，听得如此如醉，于是便一心要出家当和尚。

和尚与其对答后，发现惠能与佛有缘，是佛教不可多得的天才，觉得他悟性很高，于是请他去湖北黄梅东山寺五祖弘忍门下，见到五祖，五祖说：“你这南蛮子，下巴尖、额骨突；不像我们佛祖菩萨，慈眉善目，下巴圆、额阔身长，怎么能学好佛法呢，还是走吧！回去吧！”惠能就说：“人虽然有南北，佛性本无南北。