韶关南华寺英文导游词_导游词

广东韶关市区东南22公里的曹溪之畔南华寺导游词

广东韶关市区东南22公里的曹溪之畔南华寺导游词
南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。

1983年，南华寺最早一批被国务院定为国家重点寺院。

禅宗是中国的独创，是典型的中国化佛教。

印度佛教只有禅学，没有禅宗。

相传达摩从印度来到北魏，提出一种新的禅定方法。

达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。

弘忍之后分成南北二系；神秀在北方传法，建立北宗；慧能在南方传法，建立南宗。

北宗禅秀不久渐趋衰落，而慧能的南宗经弟子神会等人的提倡，加上朝迁的支持，取得了禅宗的正统地位，因而成为中国佛教的主流，慧能也因而为成为禅宗实际上的创始人。

由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把慧能称为“六祖”。

禅宗创立之后，影响不断扩大，自身也不断发展，形成了曹洞、云门、法眼、临济、沩仰五大宗派（世称“五家”异花竞放的局面，它们不但取代了国内其人宗派的地位，而且还传播到国外。

公元九世纪，传入朝鲜；公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。

此后，禅宗又自东亚传至东南亚乃至欧美等国。

现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。

南华寺始建于南北朝明的梁天监元年（公元502年）。

据史料记载，是年印度高僧智乐三藏自广州北上，途经曹溪，“掬水饮之，香味异常”，“四顾群山，峰恋奇秀”，“宛如西天宝林山地”遂建议在此建寺。

天监三年，寺庙建成，梁武帝赐“宝林寺”名。

后又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年（公元968年），宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。

韶关南华寺导游词

韶关南华寺导游词韶关南华寺导游词各位团友，现在我们去游览韶关曲江的南华禅寺。

南华寺建于公元502年。

现在的面积是75万平方米、建筑面积2.3万平方米。

印度智药三藏，经"海上丝绸之路"，渡海来到广州"西来初地"，发现韶关曹溪神似佛祖觉悟，并创立佛教的"宝林初地";于是，韶州牧侯敬中,上书奏请当时的梁武帝建寺。

梁武帝批准了并取名"宝林寺"唐中宗时期曾改名为"中兴寺"、"法泉寺"，唐玄宗时改名为"建兴寺"，到宋太祖赵匡时改名为"南华禅寺"，沿用至今。

现在的寺名，是由前中国佛教协会主席赵朴初所题。

【六祖成道故事】说道南华寺，就会想起一个人，大家知道是谁吗。

对那就是慧能，在这里我为大家讲一下慧能成道的故事，慧能俗姓卢，广东云浮市新兴县人，三岁时父亲就去世了，靠母亲为人做针线活维生。

由于家里太穷，慧能从没读过书，十多岁开始上山打柴，帮补家用。

到二十四岁那年，慧能担柴到富贵人家时，听到《金刚经》，听得如痴如醉，特别听到"于无所住处，而生其心"，觉得自己遇佛法有缘，于是，他决定要出家。

慧能就去找了念金刚经的和尚，和尚与其对答后，发现慧能是佛教天才，于是就跟慧能说，你去湖北黄梅东山寺，找五祖弘忍，以学佛理、修成正果。

慧能听了这位和尚的话去了湖北的黄梅东山寺。

见到五祖，五祖就说："你这南蛮子，看你下巴尖、额e突骨;你再看看佛祖菩萨，哪个不是慈眉善目，下巴圆、额阔kuo身长?看你这样子还来学什么佛，回去吧，"慧能就说："人虽有南北，佛性本无南北。

南蛮佛性与佛祖同。

"这样一来五祖就吧慧能留了下来。

慧能不认识字，他只能做些打柴、烧火、舂米、做饭之类杂物活。

九个月后，弘忍觉得年事已高，该退休了，也该把祖位传下去了。

【推荐下载】南华寺导游词-优秀word范文 (4页)

本文部分内容来自网络整理，本司不为其真实性负责，如有异议或侵权请及时联系，本司将立即删除！== 本文为word格式，下载后可方便编辑和修改！ ==南华寺导游词精选范文:南华寺导游词 (共2篇)南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。

1983年，南华寺最早一批被国务院定为国家重点寺院。

禅宗是中国的独创，是典型的中国化佛教。

印度佛教只有禅学，没有禅宗。

相传达摩从印度来到北魏，提出一种新的禅定方法。

达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。

弘忍之后分成南北二系；神秀在北方传法，建立北宗；慧能在南方传法，建立南宗。

北宗禅秀不久渐趋衰落，而慧能的南宗经弟子神会等人的提倡，加上朝迁的支持，取得了禅宗的正统地位，因而成为中国佛教的主流，慧能也因而为成为禅宗实际上的创始人。

由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把慧能称为“六祖”。

禅宗创立之后，影响不断扩大，自身也不断发展，形成了曹洞、云门、法眼、临济、沩仰五大宗派（世称“五家”异花竞放的局面，它们不但取代了国内其人宗派的地位，而且还传播到国外。

公元九世纪，传入朝鲜；公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。

此后，禅宗又自东亚传至东南亚乃至欧美等国。

现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。

南华寺始建于南北朝明的梁天监元年（公元502年）。

据史料记载，是年印度高僧智乐三藏自广州北上，途经曹溪，“掬水饮之，香味异常”，“四顾群山，峰恋奇秀”，“宛如西天宝林山地”遂建议在此建寺。

天监三年，寺庙建成，梁武帝赐“宝林寺”名。

后又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年（公元968年），宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。

南华寺目前所见格局，重修于民国23年（1934年），由时任广东西北区绥靖公署主任李汉魂资助，著名高僧虚业和尚主持，历时十年，表建成殿堂房舍243楹，新塑圣象690尊，使南华寺成为广东省首屈一指的佛教圣地。

南华寺导游词

各位游客，大家好，很高兴今天在这里与大家相识，首先，我自我介绍一下，我叫郑妙青，是本次旅程的导游，大家可以叫我郑导。

接下来，我会带大家参观有中国佛教祖庭之称的南华寺。

可能有游客要问了，为什么它有这样一个了不起的称号呢？那我先问问大家，以前参观别的寺庙时有没有在庙中看到里面写着“禅”字的？有吧，当然应该看到过，因为中国的寺庙有90%都是属于禅宗的，而禅宗南宗就是我们这南华寺的住持“慧能”创立的，天下九成的寺庙都是由这一宗分枝散叶出去，所以南华寺才会有祖庭之称。

我们现在已来到南华寺了，南华寺山门坐北朝南，寺内殿堂依山势而建，顺着山坡中轴线平面布局。

主要建筑有五香亭、天王宝殿、藏经阁、灵照塔、六祖殿等。

八角攒尖顶的五香亭建在放生桥上，这放生池中不时可以见到游动的鱼虾，还可见到许多灵龟时隐时现，生机盎然。

穿过小桥即可望见南华寺第二道山门，门楣上悬挂着“宝林道场”四个大字的匾额。

门两旁有“东粤第一宝刹”、“禅宗不二法门”的对联，充分显示出南华寺自唐代以来便是我国佛教禅宗南宗主要道场的特殊地位。

接下来，我将重点带大家参观本寺的“六祖殿”，一睹六祖慧能的真身！请大家跟随我来吧！各位游客朋友们，这就是南华寺的“六祖殿”了，它是寺庙的最高处，也是南华寺现存最古老的建筑，建于明代，清代及1933年均进行过修理。

大家看这中间玻璃柜中端坐的，便是一向被佛教尊崇和世人所赞颂的“肉身菩萨”——六祖慧能的真身了。

大家凝视真身，心灵会深深被震慑，盘腿坐在那里眼观鼻、鼻观心地仿佛在沉思着的佛像，尽管涂上了赭色生漆，实际上却是真人的躯体。

1200多年的时光就这样从他身边匆匆流过，使我们今天能与他面对面地心神交汇。

好了，今天我为大家的讲解就到这里，大家可以自由到寺内的其他景点参观拜祭，一个小时后准时到南华寺的大门口集中，感谢大家今天对我工作的配合，谢谢！篇二：南华寺导游词南华禅寺：【建寺历史】—【六祖成道故事】—【禅宗地位】—【寺院七进】—【九龙泉—水松】【建寺历史】各位团友，现在我们去游览韶关曲江的南华禅寺。

介绍韶关英文

acrobatics 杂技表演
Oriental Cherry Garden 樱花园
Waterfall 瀑布
Nanhua Temple南华寺
Nanhua temple was built in 502 years. Nanhua temple, is due to the famous tang six ancestors. Huineng,
Shaoguan 韶关
The whole site of Shaoguan
location
Shaoguan
Shaoguan is located in the north of Guangdong province.
Shaoguan City including the Zhenjiang District, Wujiang District, Qujiang district,Renhua county , Shixing County, Wengyuan County, Xinfeng County and Ruyuan Yao Autonomous County, Lechang and Nanxiong in County-level city.
这里红色的石头，红色的山崖，看去似赤城层层、云霞片片，宛如一方红宝石雕塑园，故被誉为“中国红石公园” 。地质地貌学上称之为丹霞地貌，丹霞山就是其命名地。
There are red rock and red cliff all over,which seems like virtual red city clusters with filmy red sunglow, thus, it earned its reputation as “the Red St one Park of China”and the geological name as Mt. Danxia.

广东韶关市区东南22公里的曹溪之畔南华寺导游词

广东韶关市区东南22公里的曹溪之畔南华寺导游词导读：本文是关于广东韶关市区东南22公里的曹溪之畔南华寺导游词，希望能帮助到您！南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。

1983年，南华寺最早一批被国务院定为国家重点寺院。

禅宗是中国的独创，是典型的中国化佛教。

印度佛教只有禅学，没有禅宗。

相传达摩从印度来到北魏，提出一种新的禅定方法。

达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。

弘忍之后分成南北二系；神秀在北方传法，建立北宗；慧能在南方传法，建立南宗。

北宗禅秀不久渐趋衰落，而慧能的南宗经弟子神会等人的提倡，加上朝迁的支持，取得了禅宗的正统地位，因而成为中国佛教的主流，慧能也因而为成为禅宗实际上的创始人。

由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把慧能称为“六祖”。

禅宗创立之后，影响不断扩大，自身也不断发展，形成了曹洞、云门、法眼、临济、沩仰五大宗派（世称“五家”异花竞放的局面，它们不但取代了国内其人宗派的地位，而且还传播到国外。

公元九世纪，传入朝鲜；公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。

此后，禅宗又自东亚传至东南亚乃至欧美等国。

现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。

南华寺始建于南北朝明的梁天监元年（公元502年）。

据史料记载，是年印度高僧智乐三藏自广州北上，途经曹溪，“掬水饮之，香味异常”，“四顾群山，峰恋奇秀”，“宛如西天宝林山地”遂建议在此建寺。

天监三年，寺庙建成，梁武帝赐“宝林寺”名。

后又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年（公元968年），宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。

南华寺导游词800字

南华寺导游词800字亲爱的游客朋友，沈阳老城内的大街号“井”字形，故宫就设在“井”字形大街的中心，占地6万平方米，现有古建筑114座。

主要建筑有大政殿，十王亭、大清门、崇政殿、凤凰楼、清宁宫、文溯阁等。

大政殿是用来举行诸如颁布诏书、军队出征、迎接将士凯旋和皇帝即位等大典的地方。

十王亭则是左右翼王和八旗大臣办事的地方。

这种君臣合署办事于宫廷的现象，体现了创业初期君臣平等的历史，也是从打天下到坐天下的君臣平等的延续。

到了入关后，从北京故宫开始，这种平等被逐渐打破，最终形成了高高在上的君王。

温盘峪全长近1公里，宽有3—10米，峪内溪流清澈见底，溪里面有一些奇形怪状的石头，在两侧的丹崖长墙上，有一挂挂珠帘式的泉瀑，竞相倾泻，形成断崖飞瀑景观，再加上青苔、野菊花及其他植物的点缀，显得生机盎然，令人赏心悦目，因此被人们称为“盆景峡谷”。

大家好!欢迎您来到韶关南华寺，我是导游xxx，非常高兴能有机会陪同您一起领略南华寺的秀丽风光，共度美好时光。

传统文化知识即向游客介绍有关旅游胜地的历史典故、地理风貌、风土人情、传说故事、民族习俗、古迹名胜、风景特色，使游客增长知识。

南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。

1983年，南华寺最早一批被国务院定为国家重点寺院。

岱庙，又是一座赏心悦目的古典园林。

虬龙蟠旋的古柏，遮天蔽日的银杏，玲珑精美的盆景，争奇斗艳的花卉，又为古朴典雅的亭、台、楼、阁增添了万种风情的媚态。

岱庙，一年四季景色如画，吸引了众多的中外游客。

站在黄河南岸，举目北望，黄河铁桥，白塔山公圆建筑群，白塔寺浑然一体，尽收眼底，有“河桥远眺”之称。

穿过黄河铁桥,白塔山一，二，三台建筑群，迎面耸立，飞檐红柱，参差绿树丛中，这是自一九五八年建圆时在坍塌的古建筑废墟上重建的，总建筑面积八千余平方米。

这个建筑群把对称的石阶、石壁、亭台、回廊连贯一起，上下通达，层次分明，结构严整，是我国古代建筑中别具风格的建筑形式。

介绍韶关_英文

这里红色的石头，红色的山崖，看去似赤城层层、云霞片片，宛如一方红宝石雕塑园，故被誉为“中国红石公园” 。地质地貌学上称之为丹霞地貌，丹霞山就是其命名地。
Since the Sui and Tang Dynasty, Danxiashan has become a famous place of in terest and listed No. 1 in the top four mountains in Guangdong Province.
acrobatics 杂技表演
Oriental Cherry Garden 樱花园
Waterfall 瀑布
Nanhua Temple南华寺
Nanhua temple was built in 502 years. Nanhua temple, is due to the famous tang six ancestors. Huineng,

Dan Xia Mountain Mountain
Ru Yuan Grand Canyon the Golden Rooster
Nanhua Temple
Yunmen Temple
Maba Man ethic
Dan Xia Mountain
丹霞山
Dan xia mountain is a national AAAA level scenic spots . 丹霞山是国家AAAA级旅游风景区
隋唐以来，丹霞山就是岭南风景胜地，列广东国大名山之首。
Guangdong Grand Canyon
乳源大峡谷
Guangdong Grand Canyon (n.峡谷) is located in the Dabu town 68 kilometers southwest of Ruyuan County.

广东省英文南华寺导游词精选文档

广东省英文南华寺导游词精选文档TTMS system office room 【TTMS16H-TTMS2A-TTMS8Q8-[Introduction] --- [The Cao Gate] --- [The Hall of Heavenly Kings] --- [The Skyamuni Hall] --- [The Vegetarian Hall] --- [The Scripture House] --- [The Sixth Patriarch Hall ] --- [The Lingzhao Pagoda]The Nanhua Temple(Ladies and Gentlemen :We are now on our way to a Buddhist monastery-the Nanhua may have visited some other Buddhist temples elsewhere in China,but i can assure that no knowledge of Chinese Buddhism is complete without a visit to the Nanhua Temple because it is the ancestral home of Chan Buddhism,which is the dominant Buddhist sect in ,the temple’s imposing old structure ,its Buddhist statues that are made of real human bodies ,and its pervading religious atmosphere,are sure to strike you as more than worth a visit .What’s more,it is located in a quiet and serene hill-side ,absolutely secluded from the busting world .You will find it great to forget all the worldly troubles - though not for long-and feel closer to Mother Nature.)[Introduction]The Nanhua Temple is situated 24 kilometers to the south of Shaoguan City is a 1500-year-old Buddhist monastery dating back to 504 AD during China’s Southern and Northern Dynasties Period.Buddhism wad introduced into China from india in 67 AD during the Eastern Han Dynasty(25-220AD).In the course of its long-term coexistence and mutual permeation with Confucianism and Daoism, it gradually evolved into many branches in China and, down to the 7th century during the Tang Dynasty , Chan Buddhism became the dominant sect of Chinese Buddhism after Hui Neng preached his Chan Buddhist doctrine and established the south sect of Chan Buddhism .Hui Neng Buddhist doctine spread throughout the country and was disseminated to Japan ,Korea ,South East Asia and even to America and Europe ;therefore the Nanhua Temple has been reputed ad the “ancestral home”of Chan Buddhism and occupies an important place in the history Chinese Buddhism.Hui Neng was born into a poor farmer’s family in Xinxing Country of Guangdong Province in 638AD during the reign of Emperor Taizong of the Tang Dynasty .He never learned to read and write but wad born a Buddhist genius .At the age of 24 hebecame a disciple of Hong Ren ,the fifth patriarch of Chan Buddhist Sect , and was first assigned to work as an odd-jobber in the temple .Eight months later ,the fifth patriarch,considering himself getting too old , ordered that catch of his disciples should hand in a piece of Buddhist libretto ,by which he would choose the best as successor to the patriarchate . His eldest disciple ,Shen Xiu by name , was determined to win .He wrote :”My body is a pipal tree and mu mind is as clear and clean as a mirror ;I will often wipe them to keep them away from dust .”The patriarch was not satisfied with his libretto , saying that it was not the point and was just “walking with only one foot in and the other still out of the Buddhist house”.Hui Neng also objected to Shen Xiu ‘s idea :”The pipal is not an actual existence and neither is the mirror ;since nothing is existence where can the dust rest on ?”The Fifth Patriarch thought highly of Hui Neng’s Buddhist nature and so secretly passed the Buddhist vestment and alms bowl on to Hui Neng,which was a symbol that Hui Neng would become the sixth patriarch of the Chan Buddhist Sect.Hui Neng had stayed and preached Buddhist doctrine in the Nanhua Temple for 36 years (677-713AD).He passed away in 713 ADand his dead body was made into a Buddhist statue,which is still enshrined in the temple now .You may wonder what and how Hui Neng’s Chan Buddhist doctrine to Buddhist dogmas,sufferings and miseries exist everywhere in this world and evils are caused by people’s desire and attachment . Life , as well as time , is cyclical and all beings are subject to the sufferings of changes in different incarnations. The soul may endure many lies but the conditions of the new life depend on the behavior of the soul in its previous an individual ignores opportunities for right thinking and right action, in its next life it will have to pay for its past ,in order to escape the wheel of life and to escape from suffering and misery ,human beings must eliminate all desires and attachments , such as those for money and sex,which are the causes of all evils .The way to achieve this goal may differ with different sects of Buddhists deemed that , in order to escape the wheel of life and to be delivered to the Western Paradise in the next life , one must follow the Buddhist dogmas to cultivate oneself and accumulate beneficence all one’s life .But Hui Neng made it very simple .He discarded all red-tapes and claimed that , to achieve this goal , one should only practice umbilicular contemplation , this is , torestrain oneself from any desire and emotions by quietly sitting cross-legged to concentrate one’s mind on the umbilicus of one’s own , in a posture like that of his statue in the temple .The south sect Chan Buddhists believe that everybody has an inherent Buddhist nature ,that is , a peaceful and undistracted state of mind that was originally free from evil intention and anxiety ;that this Buddhist nature in his own mind can be realize as long as he gives up all desire and attachment and ,once he has come to realize it , he will instantly become a Buddha;and that even a butcher who used to kill living beings everyday can become a Buddhist nature .(Later on ,this theory by Hui Neng was even extended to assert that ,under certain conditions ,a heavy beating with a stick or a sudden loud shout at somebody could also break his obstinacy in mind and make him instantly realize his Buddhist nature to become a Buddha.)Hui Neng’s doctrine of “instant realization”not only had exerted a great impact on the Buddhist circles , making the Chan Sect the mainstream of Chinese Buddhist circles, but also had produced a significant influence on China’s philosophical ,Hui Neng ,together with Confucius and Laozi(a Chinese philosopher in the late Spring and Autumn Period andfounder of Daoism),was known as one of the three sages in China and was once referred to by European educational circles as one of the great thinkers of the world.(We are now getting near to the temple,we’ll stay here for two hours and our bus will stay where it will be can leave your odds and end in the bus but be sure to take your valuables with hope everybody will stay together and keep moving with the group,so that i may tell you something more in detail about the any of you should get separated from the group, you should try to come back to the bus by twelve,so that we could leave on time for lunch in a nearby restaurant .Here we is the you.)[The Caoxi Gate]This is the main entrance to the two Chinese characters “Cao Xi”on the gate structure ,meaning “Cao Brook”in English,are the name of the gate,which is named after the small stream in front of the temple .According to historical accounts ,in 502 AD during the Southern and Northern Dynasties Period , an Indian Buddhist missionary passed through here and noticed that the water inthe stream was clear and sweet, old trees were growing everywhere and the soundings were beautiful .He thought that the place was extremely similar to the Baolin Mountain in the Pure Land that was described in the Buddhist scripture,so he proposed that a Buddhist temple should be built Wu of the Liang Dynasty,who was a crazy Buddhist disciple,soon consented to the proposal and bestowed an inscribed board to name the temple as Baolin present name ,Nanhua Temple , was given by Zhao Kuangyin,first emperor of the Song Dynasty , in the middle of the 10th century.[The Hall of Heavenly Kings]This hall is called The Hall of Heavenly King and is the shrine for Mile (Maitreya)Buddha and the Heavenly Kings .The statue in the middle is Mile Buddha or the laughing Buddha as is often called by the to the Buddhist scripture ,he will descend to the earth from Heaven to take over Sakyamuni’s missions when Sakyamuni’s Buddhist power is exhausted in the future, and so he is also known as the Future Buddha.On either side of the hall we can see two are the four Heavenly Kings who are protectors of Buddhist doctrines, with each taking care of one side the east,west,north and south. It is thrie joint efforts that ensure harmony ,peace and prosperity of the world. The four objects they are holdind a sword, a “pipa” (a chinese pluck instrument), an umbrella and a snake combine to mean that Buddha will ensure a favorable weather for the crops sa that people may live a happy life. (Individually, the one playinga pipa takes charge of the affairs in the east and is associated with harmony,as are all musicians; the one holding an umbrella, which is a symbol of rain that nourishes the crops, is in charge of the northern affairs; the third protector ,holding a snake in his hand and taking charge of the affairs in the west, is believed to be able to tame all evil-doers and keep themunder control ;the sword carrier, who looks after the southern affairs, is supposed to be able to bring wind.)The statue behind the Laughing Buddha is the patron of the temple, wei tuo or Veda by name, who is number one among the 32 generals under the four Heavenly Kings.[The Sakyamuni Hall]The Sakyamuni Hall is situated in the middle of the temple, with the bell tower to its east and the drum tower to its west. Inside the hall, three Buddhist statue are enshrined. They are meters tall and are all gilded with gold. The statue in the middle is Sakyamuni, Buddha of the Central World and founder of Buddhism. The one on his left is known as the Pharmacist Buddha (called Bhaisajya-guru in Sabskrit), who is the master Buddha of the Eastern World and is said to be able to relieve all living creatures from illness. The one on the right hand side of Sakyamuni is Amitabha Buddga, the master Buddha of the Western Paradise. These three Buddha are referred to as the “Three Master Buddha” of the three worlds existing in space. (There is another Three Master Buddha in relaton to time: the Past Buddha called Randeng in Chinese, the Present Buddha Sakyamuni and the Future Buddha, who is commonly known as the Laughing Buddha in China.)The colored clay sculpture figures on the walls are the 500 “arhats”. They are Buddhist disciples who have eventually attained consummation in practicing Buddhism and have become Buddhas.The bronze bell in the hall, weighing over 1000 kilos, was cast 964 AD during the Southern Han Dynasty.The statue at the back of theh three Buddhas is able to relieve people from trouble and disater. People in distress only need to pray by silently repeating her name and she will come to their rescue.[The Vegetarian Hall]This is the dining-hall for the monks. The two Chinese characters over the entrance, meaning Vegetarian Hall, are a facsimile of the handwriting by Su Dongpo, who was a celebrated writer and calligrapher of the Northern So Dynasty(960-1127AD). Story has it that, one day when Su Dongpo came for a visit, the obbot of the temple requested him to have a piece of calligraphy in the temple. But, in their hurry, they couldn’t find a big brushpen and had to get him a brush for cleaning cooking pot from the kicchen as a substitute for a pen. So, these two Chinese characters were writern with a kitchen brush.In the dining-hall ther is a large cooking pot, metershigh and 2 meters in diameter. It was cast during the Yuan Dynasty (1206-1368) and was used for cooking rice porridge to give alms to the poor.[The Scripture House]This building is where Buddhist scriptures are kept and is usually closed to visitors. B eside a collection of seceral thousand copies of Buddhist scripture, some other cultural relics are also preserved in it, such as imperial edicts of past dynasties and over 400 wood-carving of arhat figures left over by the Northern Song Dynasty.[The Sixth Patriarch Hall]This hall is the shrine for Hui Neng,the Sixth Patriarch of Chan Buddhism. In 713AD, Hui Neng felt his health exhausted and thougut he was dying soon. On July 1 st in the Chinese lunar caledar, he went back to his birthplace in Xinxing County, accompanied by his followers. On August 3 rd the same year, he passed away at night while sitting contemlation in the Guo EnTemple there. After he died, his body was taken to the Nahua Temple and was made into a statue. His real body statue has been en shrined in this temple for over 1300 years and is now sitting here inside the glass cover in the middle of the hall. The other two statues beside him are also “real body” statues. They were Dan Tian and Han Shan, abbots of the Nanhua Temple in times of the Ming Dynasty.Visitors to the temple are always curious about how Hui Neng’s dead body was made into a statue. According to historical records, the way they did is like this: First, they put the dead body in posture of sitting cross-legged and fixed it with an iron bar on its back to support it from reclining, and then applied lacquer mixed with gypsum powder all over it, layer upon layer, until the coating became 5-6 millimeters thick. When the coating became very hard when dry, they put it into a big vat and covered it with quick lime. The body fluids slowly leaked out through the hole at the bottom. Several years later, the dead body inside the lacquer coating became a mummy and the statue was made ready for finishing touches.In the show case in the hall, there is a Buddhist vestment that is woven of gold threads, a crystal alms bowl and a copyof imperial edict issued by Empress Wu Zatian of the Tang Dynasty . Wu Zetian(624-705 AD) was formally the wife of Emperor Gaozong who was on the throne 650-683 AD. When Emperor passed away, the queen dowager proclained herself emperor and thus became the only women emperor throughout China’s history. She was a Buddhist discriple and had issued edicts to recruit Hui Neng into the imperial palace in Chang’an (the present-day xi’an) to take up the post of “State Master”. But Hui Neng resolutely refused. She then ordered that Hui Nneg must surrender the Buddhist vestment and alms bowl that were brought to China from India by Dharma, the first patriarch of Chan Buddhism. The Buddhist vestment and alms bowl on display here now are rewards the empress bestowed upon Hui Nneg afterwards.[The Lingzhao Pagoda]The Buddhist pagoda at the back of the Sixth Patriarch Hall is called Lingzhao Pagoda. The original pagoda was a wooden structure built during the Tang Dynasty(618-907) and was destroyed by fire. The present pagoda, a brick and stone structure, was rebuilt during the Song(960-1279) and is the oldest structure in the temple,. Before the Sixth PatriarchHall was built, Hui Neng real-body statue was enshrined here.。

南华寺导游词

南华寺导游词导读：本文是关于南华寺导游词，希望能帮助到您！南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。

1983年，南华寺最早一批被国务院定为国家重点寺院。

禅宗是中国的独创，是典型的中国化佛教。

印度佛教只有禅学，没有禅宗。

相传达摩从印度来到北魏，提出一种新的禅定方法。

达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。

弘忍之后分成南北二系；神秀在北方传法，建立北宗；慧能在南方传法，建立南宗。

北宗禅秀不久渐趋衰落，而慧能的南宗经弟子神会等人的提倡，加上朝迁的支持，取得了禅宗的正统地位，因而成为中国佛教的主流，慧能也因而为成为禅宗实际上的创始人。

由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把慧能称为“六祖”。

禅宗创立之后，影响不断扩大，自身也不断发展，形成了曹洞、云门、法眼、临济、沩仰五大宗派（世称“五家”异花竞放的局面，它们不但取代了国内其人宗派的地位，而且还传播到国外。

公元九世纪，传入朝鲜；公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。

此后，禅宗又自东亚传至东南亚乃至欧美等国。

现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。

南华寺始建于南北朝明的梁天监元年（公元502年）。

据史料记载，是年印度高僧智乐三藏自广州北上，途经曹溪，“掬水饮之，香味异常”，“四顾群山，峰恋奇秀”，“宛如西天宝林山地”遂建议在此建寺。

天监三年，寺庙建成，梁武帝赐“宝林寺”名。

后又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年（公元968年），宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。

南华寺目前所见格局，重修于民国23年（1934年），由时任广东西北区绥靖公署主任李汉魂资助，著名高僧虚业和尚主持，历时十年，表建成殿堂房舍243楹，新塑圣象690尊，使南华寺成为广东省首屈一指的佛教圣地。

现全寺建筑面积1.2万平方米，殿宇建筑保留了中国古代建筑的风格，呈中轴线两边对称布局。

广东韶关市区东南22公里的曹溪之畔南华寺导游词

Word文档仅供参考
Word文档仅供参考广东韶关市区东南22公里的曹溪之畔南华寺导游词
南华寺座降于韶关市区东南22公里的曹溪之畔，六祖慧能在这个地方创立了禅宗，是佛教禅宗的祖庭。

1983年，南华寺最早一批被国务院定为国家重点寺庙。

禅宗是中国的独创，是典型的中国化佛教。

印度佛教惟独禅学，没有禅宗。

相传达摩从印度来到北魏，提出一种新的禅定办法。

达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。

弘忍之后分成南北二系；神秀在北方传法，建立北宗；慧能在南方传法，建立南宗。

北宗禅秀别久渐趋衰降，而慧能的南宗经弟子神会等人的提倡，加上朝迁的支持，取得了禅宗的正统地位，因而成为中国佛教的主流，慧能也因而为成为禅宗实际上的创始人。

由于从达摩到慧能经过六代，故传统旧说将达摩视为初祖，而把慧能称为六祖。

禅宗创立之后，妨碍别断扩大，自身也别断进展，形成了曹洞、云门、法眼、临济、沩仰五大宗派（世称五家异花竞放的局面，它们别但取代了国内其人宗派的地位，而且还传播到国外。

公元九世纪，传入朝鲜；公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。

此后，禅宗又自东亚传至东南亚乃至欧美等国。

如今，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。

南华寺始建于南北朝明的梁天监元年（公元502年）。

据史料记载，是年印度高僧智乐三藏自广州北上，途经曹溪，掬水饮之，香味异常，四顾群山，峰恋奇秀，犹如西天宝林山地遂建议在此建寺。

天监三年，寺院建成，梁武帝赐宝林寺名。

后又先后更名为中兴寺、法泉寺、至宋开宝元年（公元968年），宋太宗敕赐南华禅寺，寺名乃沿袭至今。

广东省英文南华寺导游词

[Introduction] --- [The Cao Gate] --- [The Hall of Heavenly Kings] --- [The Skyamuni Hall] --- [The Vegetarian Hall] --- [The Scripture House] --- [The Sixth Patriarch Hall ] --- [The Lingzhao Pagoda]The Nanhua Temple(Ladies and Gentlemen :We are now on our way to a Buddhist monastery-the Nanhua may have visited some other Buddhist temples elsewhere in China,but i can assure that no knowledge of Chinese Buddhism is complete without a visit to the Nanhua Temple because it is the ancestral home of Chan Buddhism,which is the dominant Buddhist sect in ,the temple’s imposing old structure ,its Buddhist statues that are made of real human bodies ,and its pervading religious atmosphere,are sure to strike you as more than worth a visit .What’s more,it is located in a quiet and serene hill-side ,absolutely secluded from the busting world .You will find it great to forget all the worldly troubles - though not for long-and feel closer to Mother Nature.) [Introduction]The Nanhua Temple is situated 24 kilometers to the south ofShaoguan City is a 1500-year-old Buddhist monastery dating back to 504 AD during China’s Southern and Northern Dynasties Period.Buddhism wad introduced into China from india in 67 AD during the Eastern Han Dynasty(25-220AD).In the course of its long-term coexistence and mutual permeation with Confucianism and Daoism, it gradually evolved into many branches in China and, down to the 7th century during the Tang Dynasty , Chan Buddhism became the dominant sect of Chinese Buddhism after Hui Neng preached his Chan Buddhist doctrine and established the south sect of Chan Buddhism .Hui Neng Buddhist doctine spread throughout the country and was disseminated to Japan ,Korea ,South East Asia and even to America and Europe ;therefore the Nanhua Temple has been reputed ad the “ancestral home”of Chan Buddhism and occupies an important place in the history Chinese Buddhism.Hui Neng was born into a poor farmer’s family in Xinxing Country of Guangdong Province in 638AD during the reign of Emperor Taizong of the Tang Dynasty .He never learned to read and write but wad born a Buddhist genius .At the age of 24 he became a disciple of Hong Ren ,the fifth patriarch of Chan Buddhist Sect , and was first assigned to work as an odd-jobber in the temple .Eight months later ,the fifth patriarch,considering himself getting too old ,ordered that catch of his disciples should hand in a piece of Buddhist libretto ,by which he would choose the best as successor to the patriarchate . His eldest disciple ,Shen Xiu by name , was determined to win .He wrote :”My body is a pipal tree and mu mind is as clear and clean as a mirror ;I will often wipe them to keep them away from dust .”The patriarch was not satisfied with his libretto , saying that it was not the point and was just “walking with only one foot in and the other still out of the Buddhist house”.Hui Neng also objected to Shen Xiu ‘s idea :”The pipal is not an actual existence and neither is the mirror ;since nothing is existence where can the dust rest on ?”The Fifth Patriarch thought highly of Hui Neng’s Buddhist nature and so secretly passed the Buddhist vestment and alms bowl on to Hui Neng,which was a symbol that Hui Neng would become the sixth patriarch of the Chan Buddhist Sect.Hui Neng had stayed and preached Buddhist doctrine in the Nanhua Temple for 36 years (677-713AD).He passed away in 713 AD and his dead body was made into a Buddhist statue,which is still enshrined in the temple now .You may wonder what and how Hui Neng’s Chan Buddhist doctrine to Buddhist dogmas,sufferings and miseries exist everywhere in thisworld and evils are caused by people’s desire and attachment . Life , as well as time , is cyclical and all beings are subject to the sufferings of changes in different incarnations. The soul may endure many lies but the conditions of the new life depend on the behavior of the soul in its previous an individual ignores opportunities for right thinking and right action, in its next life it will have to pay for its past ,in order to escape the wheel of life and to escape from suffering and misery ,human beings must eliminate all desires and attachments , such as those for money and sex,which are the causes of all evils .The way to achieve this goal may differ with different sects of Buddhists deemed that , in order to escape the wheel of life and to be delivered to the Western Paradise in the next life , one must follow the Buddhist dogmas to cultivate oneself and accumulate beneficence all one’s life .But Hui Neng made it very simple .He discarded all red-tapes and claimed that , to achieve this goal , one should only practice umbilicular contemplation , this is , to restrain oneself from any desire and emotions by quietly sitting cross-legged to concentrate one’s mind on the umbilicus of one’s own , in a posture like that of his statue in the temple .The south sect Chan Buddhists believe that everybody has an inherent Buddhist nature ,that is , a peaceful and undistracted state of mind that was originally free from evilintention and anxiety ;that this Buddhist nature in his own mind can be realize as long as he gives up all desire and attachment and ,once he has come to realize it , he will instantly become a Buddha;and that even a butcher who used to kill living beings everyday can become a Buddhist nature .(Later on ,this theory by Hui Neng was even extended to assert that ,under certain conditions ,a heavy beating with a stick or a sudden loud shout at somebody could also break his obstinacy in mind and make him instantly realize his Buddhist nature to become a Buddha.) Hui Neng’s doctrine of “instant realization”not only had exerted a great impact on the Buddhist circles , making the Chan Sect the mainstream of Chinese Buddhist circles, but also had produced a significant influence on China’s philosophical ,Hui Neng ,together with Confucius and Laozi(a Chinese philosopher in the late Spring and Autumn Period and founder of Daoism),was known as one of the three sages in China and was once referred to by European educational circles as one of the great thinkers of the world.(We are now getting near to the temple,we’ll stay here for two hours and our bus will stay where it will be can leave your odds and end in the bus but be sure to take your valuables with hopeeverybody will stay together and keep moving with the group,so that i may tell you something more in detail about the any of you should get separated from the group, you should try to come back to the bus by twelve,so that we could leave on time for lunch in a nearby restaurant .Here we is the you.)[The Caoxi Gate]This is the main entrance to the two Chinese characters “Cao Xi” on the gate structure ,meaning “Cao Brook” in English,are the name of the gate,which is named after the small stream in front of the temple .According to historical accounts ,in 502 AD during the Southern and Northern Dynasties Period , an Indian Buddhist missionary passed through here and noticed that the water in the stream was clear and sweet, old trees were growing everywhere and the soundings were beautiful .He thought that the place was extremely similar to the Baolin Mountain in the Pure Land that was described in the Buddhist scripture,so he proposed that a Buddhist temple should be built Wu of the Liang Dynasty,who was a crazy Buddhist disciple,soon consented to the proposal and bestowed an inscribed board to namethe temple as Baolin present name ,Nanhua Temple , was given by Zhao Kuangyin,first emperor of the Song Dynasty , in the middle of the 10th century.[The Hall of Heavenly Kings]This hall is called The Hall of Heavenly King and is the shrine for Mile (Maitreya)Buddha and the Heavenly Kings .The statue in the middle is Mile Buddha or the laughing Buddha as is often called by the to the Buddhist scripture ,he will descend to the earth from Heaven to take over Sakyamuni’s missions when Sakyamuni’s Buddhist power is exhausted in the future, and so he is also known as the Future Buddha.On either side of the hall we can see two are the four Heavenly Kings who are protectors of Buddhist doctrines, with each taking care of one side the east,west,north and south. It is thrie joint efforts that ensure harmony ,peace and prosperity of the world. The four objects they are holdind a sword, a “pipa” (a chinese pluck instrument), an umbrella and a snake combine to mean that Buddha will ensure a favorable weather for the crops sa that people may live a happy life. (Individually, the one playinga pipa takes chargeof the affairs in the east and is associated with harmony,as are all musicians; the one holding an umbrella, which is a symbol of rain that nourishes the crops, is in charge of the northern affairs; the third protector ,holding a snake in his hand and taking charge of the affairs in the west, is believed to be able to tame all evil-doers and keep themunder control ;the sword carrier, who looks after the southern affairs, is supposed to be able to bring wind.) The statue behind the Laughing Buddha is the patron of the temple, wei tuo or Veda by name, who is number one among the 32 generals under the four Heavenly Kings.[The Sakyamuni Hall]The Sakyamuni Hall is situated in the middle of the temple, with the bell tower to its east and the drum tower to its west. Inside the hall, three Buddhist statue are enshrined. They are meters tall and are all gilded with gold. The statue in the middle is Sakyamuni, Buddha of the Central World and founder of Buddhism. The one on his left is known as the Pharmacist Buddha (called Bhaisajya-guru in Sabskrit), who is the master Buddha of the Eastern World and is said to be able to relieve all living creatures from illness. The oneon the right hand side of Sakyamuni is Amitabha Buddga, the master Buddha of the Western Paradise. These three Buddha are referred to as the “Three Master Buddha” of the three worlds existing in space. (There is another Three Master Buddha in relaton to time: the Past Buddha called Randeng in Chinese, the Present Buddha Sakyamuni and the Future Buddha, who is commonly known as the Laughing Buddha in China.)The colored clay sculpture figures on the walls are the 500 “arhats”. They are Buddhist disciples who have eventually attained consummation in practicing Buddhism and have become Buddhas.The bronze bell in the hall, weighing over 1000 kilos, was cast 964 AD during the Southern Han Dynasty.The statue at the back of theh three Buddhas is able to relieve people from trouble and disater. People in distress only need to pray by silently repeating her name and she will come to their rescue.[The Vegetarian Hall]This is the dining-hall for the monks. The two Chinese characters over the entrance, meaning Vegetarian Hall, are a facsimile of the handwriting by Su Dongpo, who was a celebrated writer and calligrapher of the Northern So Dynasty(960-1127AD). Story has it that, one day when Su Dongpo came for a visit, the obbot of the temple requested him to have a piece of calligraphy in the temple. But, in their hurry, they couldn’t find a big brushpen and had to get him a brush for cleaning cooking pot from the kicchen as a substitute for a pen. So, these two Chinese characters were writern with a kitchen brush.In the dining-hall ther is a large cooking pot, meters high and 2 meters in diameter. It was cast during the Yuan Dynasty (1206-1368) and was used for cooking rice porridge to give alms to the poor.[The Scripture House]This building is where Buddhist scriptures are kept and is usually closed to visitors. B eside a collection of seceral thousand copies of Buddhist scripture, some other cultural relics are also preserved in it, such as imperial edicts of past dynasties and over400 wood-carving of arhat figures left over by the Northern Song Dynasty.[The Sixth Patriarch Hall]This hall is the shrine for Hui Neng,the Sixth Patriarch of Chan Buddhism. In 713AD, Hui Neng felt his health exhausted and thougut he was dying soon. On July 1 st in the Chinese lunar caledar, he went back to his birthplace in Xinxing County, accompanied by his followers. On August 3 rd the same year, he passed away at night while sitting contemlation in the Guo En Temple there. After he died, his body was taken to the Nahua Temple and was made into a statue. His real body statue has been en shrined in this temple for over 1300 years and is now sitting here inside the glass cover in the middle of the hall. The other two statues beside him are also “real body” statues. They were Dan Tian and Han Shan, abbots of the Nanhua Temple in times of the Ming Dynasty.Visitors to the temple are always curious about how Hui Neng’s dead body was made into a statue. According to historical records, the way they did is like this: First, they put the dead body in posture of sitting cross-legged and fixed it with an iron bar onits back to support it from reclining, and then applied lacquer mixed with gypsum powder all over it, layer upon layer, until the coating became 5-6 millimeters thick. When the coating became very hard when dry, they put it into a big vat and covered it with quick lime. The body fluids slowly leaked out through the hole at the bottom. Several years later, the dead body inside the lacquer coating became a mummy and the statue was made ready for finishing touches.In the show case in the hall, there is a Buddhist vestment that is woven of gold threads, a crystal alms bowl and a copy of imperial edict issued by Empress Wu Zatian of the Tang Dynasty . Wu Zetian(624-705 AD) was formally the wife of Emperor Gaozong who was on the throne 650-683 AD. When Emperor passed away, the queen dowager proclained herself emperor and thus became the only women emperor throughout China’s history. She was a Buddhist discriple and had issued edicts to recruit Hui Neng into the imperial palace in Chang’an (the present-day xi’an) to take up the post of “State Master”. But Hui Neng resolutely refused. She then ordered that Hui Nneg must surrender the Buddhist vestment and alms bowl that were brought to China from India by Dharma, the first patriarch of Chan Buddhism. The Buddhist vestment and alms bowl on display here now are rewards the empress bestowed upon Hui Nneg afterwards.[The Lingzhao Pagoda]The Buddhist pagoda at the back of the Sixth Patriarch Hall is called Lingzhao Pagoda. The original pagoda was a wooden structure built during the Tang Dynasty(618-907) and was destroyed by fire. The present pagoda, a brick and stone structure, was rebuilt during the Song(960-1279) and is the oldest structure in the temple,. Before the Sixth Patriarch Hall was built, Hui Neng real-body statue was enshrined here.。

韶关南华寺导游词

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广东英文南华寺导游词

[Introduction] --- [The Cao Gate] --- [The Hall of Heavenly Kings] --- [The Skyamuni Hall] --- [The Vegetarian Hall] --- [The Scripture House] --- [The Sixth Patriarch Hall ] --- [The Lingzhao Pagoda]The Nanhua Temple(Ladies and Gentlemen :We are now on our way to a Buddhist monastery-the Nanhua may have visited some other Buddhist temples elsewhere in China,but i can assure that no knowledge of Chinese Buddhism is complete without a visit to the Nanhua Temple because it is the ancestral home of Chan Buddhism,which is the dominant Buddhist sect in ,the temple’s imposing old structure ,its Buddhist statues that are made of real human bodies ,and its pervading religious atmosphere,are sure to strike you as more than worth a visit .What’s more,it is located in a quiet and serene hill-side ,absolutely secluded from the busting world .You will find it great to forget all the worldly troubles - though not for long-and feel closer to Mother Nature.) [Introduction]The Nanhua Temple is situated 24 kilometers to the south ofShaoguan City is a 1500-year-old Buddhist monastery dating back to 504 AD during China’s Southern and Northern Dynasties Period.Buddhism wad introduced into China from india in 67 AD during the Eastern Han Dynasty(25-220AD).In the course of its long-term coexistence and mutual permeation with Confucianism and Daoism, it gradually evolved into many branches in China and, down to the 7th century during the Tang Dynasty , Chan Buddhism became the dominant sect of Chinese Buddhism after Hui Neng preached his Chan Buddhist doctrine and established the south sect of Chan Buddhism .Hui Neng Buddhist doctine spread throughout the country and was disseminated to Japan ,Korea ,South East Asia and even to America and Europe ;therefore the Nanhua Temple has been reputed ad the “ancestral home”of Chan Buddhism and occupies an important place in the history Chinese Buddhism.Hui Neng was born into a poor farmer’s family in Xinxing Country of Guangdong Province in 638AD during the reign of Emperor Taizong of the Tang Dynasty .He never learned to read and write but wad born a Buddhist genius .At the age of 24 he became a disciple of Hong Ren ,the fifth patriarch of Chan Buddhist Sect , and was first assigned to work as an odd-jobber in the temple .Eight months later ,the fifth patriarch,considering himself getting too old ,ordered that catch of his disciples should hand in a piece of Buddhist libretto ,by which he would choose the best as successor to the patriarchate . His eldest disciple ,Shen Xiu by name , was determined to win .He wrote :”My body is a pipal tree and mu mind is as clear and clean as a mirror ;I will often wipe them to keep them away from dust .”The patriarch was not satisfied with his libretto , saying that it was not the point and was just “walking with only one foot in and the other still out of the Buddhist house”.Hui Neng also objected to Shen Xiu ‘s idea :”The pipal is not an actual existence and neither is the mirror ;since nothing is existence where can the dust rest on ?”The Fifth Patriarch thought highly of Hui Neng’s Buddhist nature and so secretly passed the Buddhist vestment and alms bowl on to Hui Neng,which was a symbol that Hui Neng would become the sixth patriarch of the Chan Buddhist Sect.Hui Neng had stayed and preached Buddhist doctrine in the Nanhua Temple for 36 years (677-713AD).He passed away in 713 AD and his dead body was made into a Buddhist statue,which is still enshrined in the temple now .You may wonder what and how Hui Neng’s Chan Buddhist doctrine to Buddhist dogmas,sufferings and miseries exist everywhere in thisworld and evils are caused by people’s desire and attachment . Life , as well as time , is cyclical and all beings are subject to the sufferings of changes in different incarnations. The soul may endure many lies but the conditions of the new life depend on the behavior of the soul in its previous an individual ignores opportunities for right thinking and right action, in its next life it will have to pay for its past ,in order to escape the wheel of life and to escape from suffering and misery ,human beings must eliminate all desires and attachments , such as those for money and sex,which are the causes of all evils .The way to achieve this goal may differ with different sects of Buddhists deemed that , in order to escape the wheel of life and to be delivered to the Western Paradise in the next life , one must follow the Buddhist dogmas to cultivate oneself and accumulate beneficence all one’s life .But Hui Neng made it very simple .He discarded all red-tapes and claimed that , to achieve this goal , one should only practice umbilicular contemplation , this is , to restrain oneself from any desire and emotions by quietly sitting cross-legged to concentrate one’s mind on the umbilicus of one’s own , in a posture like that of his statue in the temple .The south sect Chan Buddhists believe that everybody has an inherent Buddhist nature ,that is , a peaceful and undistracted state of mind that was originally free from evilintention and anxiety ;that this Buddhist nature in his own mind can be realize as long as he gives up all desire and attachment and ,once he has come to realize it , he will instantly become a Buddha;and that even a butcher who used to kill living beings everyday can become a Buddhist nature .(Later on ,this theory by Hui Neng was even extended to assert that ,under certain conditions ,a heavy beating with a stick or a sudden loud shout at somebody could also break his obstinacy in mind and make him instantly realize his Buddhist nature to become a Buddha.) Hui Neng’s doctrine of “instant realization”not only had exerted a great impact on the Buddhist circles , making the Chan Sect the mainstream of Chinese Buddhist circles, but also had produced a significant influence on China’s philosophical ,Hui Neng ,together with Confucius and Laozi(a Chinese philosopher in the late Spring and Autumn Period and founder of Daoism),was known as one of the three sages in China and was once referred to by European educational circles as one of the great thinkers of the world.(We are now getting near to the temple,we’ll stay here for two hours and our bus will stay where it will be can leave your odds and end in the bus but be sure to take your valuables with hopeeverybody will stay together and keep moving with the group,so that i may tell you something more in detail about the any of you should get separated from the group, you should try to come back to the bus by twelve,so that we could leave on time for lunch in a nearby restaurant .Here we is the you.)[The Caoxi Gate]This is the main entrance to the two Chinese characters “Cao Xi” on the gate structure ,meaning “Cao Brook” in English,are the name of the gate,which is named after the small stream in front of the temple .According to historical accounts ,in 502 AD during the Southern and Northern Dynasties Period , an Indian Buddhist missionary passed through here and noticed that the water in the stream was clear and sweet, old trees were growing everywhere and the soundings were beautiful .He thought that the place was extremely similar to the Baolin Mountain in the Pure Land that was described in the Buddhist scripture,so he proposed that a Buddhist temple should be built Wu of the Liang Dynasty,who was a crazy Buddhist disciple,soon consented to the proposal and bestowed an inscribed board to namethe temple as Baolin present name ,Nanhua Temple , was given by Zhao Kuangyin,first emperor of the Song Dynasty , in the middle of the 10th century.[The Hall of Heavenly Kings]This hall is called The Hall of Heavenly King and is the shrine for Mile (Maitreya)Buddha and the Heavenly Kings .The statue in the middle is Mile Buddha or the laughing Buddha as is often called by the to the Buddhist scripture ,he will descend to the earth from Heaven to take over Sakyamuni’s missions when Sakyamuni’s Buddhist power is exhausted in the future, and so he is also known as the Future Buddha.On either side of the hall we can see two are the four Heavenly Kings who are protectors of Buddhist doctrines, with each taking care of one side the east,west,north and south. It is thrie joint efforts that ensure harmony ,peace and prosperity of the world. The four objects they are holdind a sword, a “pipa” (a chinese pluck instrument), an umbrella and a snake combine to mean that Buddha will ensure a favorable weather for the crops sa that people may live a happy life. (Individually, the one playinga pipa takes chargeof the affairs in the east and is associated with harmony,as are all musicians; the one holding an umbrella, which is a symbol of rain that nourishes the crops, is in charge of the northern affairs; the third protector ,holding a snake in his hand and taking charge of the affairs in the west, is believed to be able to tame all evil-doers and keep themunder control ;the sword carrier, who looks after the southern affairs, is supposed to be able to bring wind.) The statue behind the Laughing Buddha is the patron of the temple, wei tuo or Veda by name, who is number one among the 32 generals under the four Heavenly Kings.[The Sakyamuni Hall]The Sakyamuni Hall is situated in the middle of the temple, with the bell tower to its east and the drum tower to its west. Inside the hall, three Buddhist statue are enshrined. They are meters tall and are all gilded with gold. The statue in the middle is Sakyamuni, Buddha of the Central World and founder of Buddhism. The one on his left is known as the Pharmacist Buddha (called Bhaisajya-guru in Sabskrit), who is the master Buddha of the Eastern World and is said to be able to relieve all living creatures from illness. The oneon the right hand side of Sakyamuni is Amitabha Buddga, the master Buddha of the Western Paradise. These three Buddha are referred to as the “Three Master Buddha” of the three worlds existing in space. (There is another Three Master Buddha in relaton to time: the Past Buddha called Randeng in Chinese, the Present Buddha Sakyamuni and the Future Buddha, who is commonly known as the Laughing Buddha in China.)The colored clay sculpture figures on the walls are the 500 “arhats”. They are Buddhist disciples who have eventually attained consummation in practicing Buddhism and have become Buddhas.The bronze bell in the hall, weighing over 1000 kilos, was cast 964 AD during the Southern Han Dynasty.The statue at the back of theh three Buddhas is able to relieve people from trouble and disater. People in distress only need to pray by silently repeating her name and she will come to their rescue.[The Vegetarian Hall]This is the dining-hall for the monks. The two Chinese characters over the entrance, meaning Vegetarian Hall, are a facsimile of the handwriting by Su Dongpo, who was a celebrated writer and calligrapher of the Northern So Dynasty(960-1127AD). Story has it that, one day when Su Dongpo came for a visit, the obbot of the temple requested him to have a piece of calligraphy in the temple. But, in their hurry, they couldn’t find a big brushpen and had to get him a brush for cleaning cooking pot from the kicchen as a substitute for a pen. So, these two Chinese characters were writern with a kitchen brush.In the dining-hall ther is a large cooking pot, meters high and 2 meters in diameter. It was cast during the Yuan Dynasty (1206-1368) and was used for cooking rice porridge to give alms to the poor.[The Scripture House]This building is where Buddhist scriptures are kept and is usually closed to visitors. B eside a collection of seceral thousand copies of Buddhist scripture, some other cultural relics are also preserved in it, such as imperial edicts of past dynasties and over400 wood-carving of arhat figures left over by the Northern Song Dynasty.[The Sixth Patriarch Hall]This hall is the shrine for Hui Neng,the Sixth Patriarch of Chan Buddhism. In 713AD, Hui Neng felt his health exhausted and thougut he was dying soon. On July 1 st in the Chinese lunar caledar, he went back to his birthplace in Xinxing County, accompanied by his followers. On August 3 rd the same year, he passed away at night while sitting contemlation in the Guo En Temple there. After he died, his body was taken to the Nahua Temple and was made into a statue. His real body statue has been en shrined in this temple for over 1300 years and is now sitting here inside the glass cover in the middle of the hall. The other two statues beside him are also “real body” statues. They were Dan Tian and Han Shan, abbots of the Nanhua Temple in times of the Ming Dynasty.Visitors to the temple are always curious about how Hui Neng’s dead body was made into a statue. According to historical records, the way they did is like this: First, they put the dead body in posture of sitting cross-legged and fixed it with an iron bar onits back to support it from reclining, and then applied lacquer mixed with gypsum powder all over it, layer upon layer, until the coating became 5-6 millimeters thick. When the coating became very hard when dry, they put it into a big vat and covered it with quick lime. The body fluids slowly leaked out through the hole at the bottom. Several years later, the dead body inside the lacquer coating became a mummy and the statue was made ready for finishing touches.In the show case in the hall, there is a Buddhist vestment that is woven of gold threads, a crystal alms bowl and a copy of imperial edict issued by Empress Wu Zatian of the Tang Dynasty . Wu Zetian(624-705 AD) was formally the wife of Emperor Gaozong who was on the throne 650-683 AD. When Emperor passed away, the queen dowager proclained herself emperor and thus became the only women emperor throughout China’s history. She was a Buddhist discriple and had issued edicts to recruit Hui Neng into the imperial palace in Chang’an (the present-day xi’an) to take up the post of “State Master”. But Hui Neng resolutely refused. She then ordered that Hui Nneg must surrender the Buddhist vestment and alms bowl that were brought to China from India by Dharma, the first patriarch of Chan Buddhism. The Buddhist vestment and alms bowl on display here now are rewards the empress bestowed upon Hui Nneg afterwards.[The Lingzhao Pagoda]The Buddhist pagoda at the back of the Sixth Patriarch Hall is called Lingzhao Pagoda. The original pagoda was a wooden structure built during the Tang Dynasty(618-907) and was destroyed by fire. The present pagoda, a brick and stone structure, was rebuilt during the Song(960-1279) and is the oldest structure in the temple,. Before the Sixth Patriarch Hall was built, Hui Neng real-body statue was enshrined here.。

南华寺导游词（精选5篇）

南华寺导游词（精选5篇）南华寺篇1亲爱的游客们：您们好，欢迎来到韶关，我是今天的导游小黄，今天我们将一起欣赏这里的美景。

南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。

1983年，南华寺最早一批被国务院定为国家重点寺院。

南华寺目前所见格局，重修于民国23年(1934年)，由时任广东西北区绥靖公署主任李汉魂资助，著名高僧虚业和尚主持，历时十年，表建成殿堂房舍243楹，新塑圣象690尊，使南华寺成为广东省首屈一指的佛教圣地。

现全寺建筑面积1.2万平方米，殿宇建筑保留了中国古代建筑的风格，呈中轴线两边对称布局。

从正门进入，次是曹溪门、放生池、宝林门、天王殿、大雄宝殿、藏经阁、灵照塔、六祖殿、方丈室。

在大雄宝殿里，三尊贴金大佛高达8.31米，四壁罗汉彩塑多达500多个，皆为艺术珍品。

在六祖殿里，供奉着六祖慧能大师以及憨山大师和丹田祖师的真身。

左右两边墙壁，还新镶嵌了二十九块石刻，上面按禅宗典籍的记述分别刻着南岳怀让、百丈怀海、沩册灵佑、仰山慧寂、临济义玄、去门文偃等二十九位慧能的`继席贤僧画像。

寺后右面有一眼旧锡泉(俗称九龙泉)，泉水终年流涌不绝，清澈冰凉，传说当年六祖慧能常在此浣洗架裟，苏轼曾为之作《卓锡泉铭》。

泉的前面有九侏被称为“植物活化石”的水松，其呈棵高达40多米，据专家考证，这是全世界最高的水松，树龄超过5XX年。

南华寺现存六祖真身、唐元明代圣旨、御制金丝千佛袈裟、清代《大藏金》、铁铸观音等国家一级保护文物三百多件。

古往今来，南华寺因慧能在中国佛教史和哲学思想史上的崇高地位，吸引着许许多多的人们。

宋代大文学家苏轼在写给友人的一首诗中曾表达了如此深挚的向往之情：“水香知是曹溪口，眼净同盾古佛衣，不向南华结香火，此身何处是真依?"南宋民族英雄，曾写下”人生自古谁无死?留取丹心照汗青千古绝唱的文天祥，也写下了《望南华》这样真挚动人的诗篇：“北行近千里，迷复忘西东。

南华寺导游词800字

南华寺导游词800字親愛的的游人盆友，各位好！!欢迎你赶到韶关南华寺，我是导游员xxx，十分高兴能还有机会随同您一起领略到南华寺的秀美风景，欢度快乐时光。

南华寺位于于韶关市区东南方22公里的曹溪之畔，六祖慧能在这儿开创了禅学，是佛家禅学的祖庭。

1983年，南华寺最开始一批被国务院办公厅列入我国关键寺庙。

禅学是我国的独创性，是典型性的民族化佛家。

印度佛教仅有禅学，沒有禅学。

流传达摩祖师从印尼赶到西汉，明确提出一种新的四禅八定方式。

达摩祖师把他的这一禅法发送给慧可，慧可又发送给僧璨，随后传导信、传弘忍。

弘忍以后分为南北方二系;神秀在北方地区传法，创建北宗;慧能在南方地区传法，创建南宗。

北宗禅秀没多久日趋没落，而慧能的南宗经徒弟神会等的倡导，再加上朝迁的适用，获得了禅学的正统影响力，因此变成藏传佛教的流行，慧能也因此为变成禅学事实上的创办人。

因为从达摩祖师到慧能历经六代，故传统式旧说将达摩祖师视作“初祖”，而把慧能称之为“六祖”。

禅学开创以后，危害不断扩大，本身也持续发展趋势，产生了曹洞、云门、见心、临济、沩仰五大门派(世称“五家”异花竞放的局势，他们不仅替代了中国此人门派的影响力，并且还散播到海外。

公年九世纪，传到北朝鲜;公年十二、三新世纪，又传到日本，并变成这种我国佛家的流行。

自此，禅学又自亚太传到东南亚地区甚至欧美国家等国。

如今，每一年都是有大量海外的佛教信徒前去南华寺朝圣祖庭。

南华寺兴建于汉朝明的梁天监年间(公年5XX年)。

据历史资料记述，按年印尼得道高僧智乐三藏自广州市北进，经过曹溪，“掬水饮之，香气出现异常”，“四顾山川，峰恋奇秀”，“犹如灵山宝林山坡地”遂提议在这里建寺。

天监三年，寺院完工，梁武帝赐“宝林寺”名。

后又依次改名为“zte中兴寺”、“法泉寺”、至宋开宝年间(公年968年)，宋太宗敕赐“南华禅寺”，寺名乃承袭迄今。

南华寺现阶段所闻布局，重新修于民国时期23年(1934年)，由曾任广东省西北区绥靖公署负责人李汉魂支助，知名得道高僧虚业僧人主持人，历经十年，表完工圣殿房屋243楹，新塑圣象690尊，使南华寺变成广东首屈一指的佛教寺院。

南华寺导游词范文

南华寺导游词范文南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。

下面是出guo的为大家的南华寺导游词，希望可以帮助到你。

南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。

1983年，南华寺最早一批被国务院定为国家重点寺院。

禅宗是中国的独创，是典型的中国化佛教。

印度佛教只有禅学，没有禅宗。

相传达摩从印度来到北魏，提出一种新的禅定方法。

达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。

弘忍之后分成南北二系;神秀在北方传法，建立北宗;慧能在南方传法，建立南宗。

北宗禅秀不久渐趋衰落，而慧能的南宗经弟子神会等人的提倡，加上朝迁的支持，取得了禅宗的正统地位，因而成为中国佛教的主流，慧能也因而为成为禅宗实际上的创始人。

由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把慧能称为“六祖”。

禅宗创立之后，影响不断扩大，自身也不断发展，形成了曹洞、云门、法眼、临济、沩仰五大宗派(世称“五家”异花竞放的局面，它们不但取代了国内其人宗派的地位，而且还传播到国外。

公元九世纪，传入朝鲜;公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。

此后，禅宗又自东亚传至东南亚乃至欧美等国。

现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。

南华寺始建于南北朝明的梁天监元年(公元502年)。

据史料记载，是年印度高僧智乐三藏自广州北上，途经曹溪，“掬水饮之，香味异常”，“四顾群山，峰恋奇秀”，“宛如西天宝林山地”遂建议在此建寺。

天监三年，寺庙建成，梁武帝赐“宝林寺”名。

后又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年(公元968年)，宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。

各位游客，现在我们前往南华寺参观游览。

俗话说“东粤第一宝刹，南宗不二法门”，道出了南华寺的历史与地位。

南华寺位于韶关市曲江区马坝镇东南六公里的曹溪之畔，建于公元502年。

(导游词)韶关南华寺中文导游词字

韶关南华寺中文导游词字亲爱的游客们：您们好，欢迎来到韶关，我是今天的导游小黄，今天我们将一起欣赏这里的美景。

南华寺座落于____(省、市、区、县)区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。

____年，南华寺最早一批被国务院定为国家重点寺院。

禅宗是中国的独创，是典型的中国化佛教。

印度佛教只有禅学，没有禅宗。

相传达摩从印度来到北魏，提出一种新的禅定方法。

达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。

弘忍之后分成南北二系;神秀在北方传法，建立北宗;慧能在南方传法，建立南宗。

北宗禅秀不久渐趋衰落，而慧能的南宗经弟子神会等人的提倡，加上朝迁的支持，取得了禅宗的正统地位，因而成为中国佛教的主流，慧能也因而为成为禅宗实际上的创始人。

由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把慧能称为“六祖”。

禅宗创立之后，影响不断扩大，自身也不断发展，形成了曹洞、云门、法眼、临济、沩仰五大宗派(世称“五家”异花竞放的局面，它们不但取代了国内其人宗派的地位，而且还传播到国外。

公元九世纪，传入朝鲜;公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。

此后，禅宗又自东亚传至东南亚乃至欧美等国。

现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。

南华寺始建于南北朝明的梁天监元年(公元5xx年)。

据史料记载，是年印度高僧智乐三藏自广州北上，途经曹溪，“掬水饮之，香味异常”，“四顾群山，峰恋奇秀”，“宛如西天宝林山地”遂建议在此建寺。

天监三年，寺庙建成，梁武帝赐“宝林寺”名。

后又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年(公元968年)，宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。

寺后右面有一眼旧锡泉(俗称九龙泉)，泉水终年流涌不绝，清澈冰凉，传说当年六祖慧能常在此浣洗架裟，苏轼曾为之作《卓锡泉铭》。

泉的前面有九侏被称为“植物活化石”的水松，其呈棵高达40多米，据专家考证，这是全世界最高的水松，树龄超过5xx年。

韶关南华寺导游词范文

韶关南华寺导游词范文南华寺坐落于广东省韶关市曲江镇南区马坝镇东南7公里的曹溪之畔，五公里韶关市区南约24公里。

一起来看看韶关南华寺院寺中文导游词，欢迎读者依据！南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里禅法创立了禅宗，是大乘禅宗的祖庭。

1983年，南华寺最初一批被国务院定为国家定为重点寺院。

禅宗是中国的独创，是鲜明的中国化佛教。

尼泊尔佛教只有禅学，没有禅宗。

孟加拉国相传达摩从印度来到北魏，提出一种新的禅定方法。

达摩把他的这一禅法传给慧可，慧可又让给僧璨，然后传道信、传弘忍。

弘忍之后分成南北二系；神秀在北方剃度，建立北宗；慧能在南方讲经说法，建立南宗。

北宗禅秀不久渐趋压轴衰落，而慧能的南宗经弟子神会等人的提倡，加上朝迁的提供支持，取得了禅宗的正统优势地位，因而亚洲成为中国佛法的主流，慧能也因而为成为禅宗实际上的创始人。

由于从达摩到慧能经过六代，故传统旧说将达摩看成初祖，而把慧能称为六祖。

禅宗创立之后，影响不断扩大，自身也不断推进，形成了曹洞、云门、法眼、临济、沩仰五大宗派（世称五家异花竞放陆游的局面，它们不但取代了国内其人宗派的地位，而且还传播到欧美国家。

公元九世纪，传入朝鲜；公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。

此后，禅宗又自东亚传至东南亚乃至欧美等国。

现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。

南华寺始建于南北朝的梁天监元年（公元502年）。

据史料记载，是年印度高僧智乐自广州北上，途经曹溪，掬水饮之，香味异常，四顾群山，峰恋奇秀，宛如西天宝林山地遂建议在此建寺。

天监三年，寺庙建成，梁武帝赠宝林寺名。

后又而后先后更名为中兴寺、法泉寺、至宋开宝元年（公元968年），宋太宗敕帝赐南华禅寺，寺名乃延用至今。

各位游客，现在我们前往南华寺参观夜游。

俗话说“东粤第一宝刹，正一道不二法门”，道出了南华寺的文明史与星岛地位。

南华寺位于韶关市曲江区马坝镇东南六公里的曹溪之畔，建于公元502年。

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