成功人士演讲

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成功人士刘强东的演讲稿3篇

成功人士刘强东的演讲稿3篇成功人士刘强东的演讲稿1：尊敬的鲁部长、布鲁斯副部长，女士们，先生们：大家上午好!我非常荣幸有机会参加中美互联网论坛，并代表中国互联网企业讲话。

互联网是人类20世纪最伟大的发明之一，中美两国同为世界两大互联网强国，呈现出“紧密相连、互为依存”的关系。

在互联网发展的早期阶段，中国互联网企业积极地吸收美国的成功经验，并结合中国实际进行了大量本土化的创新，取得了突出成绩。

比如，微信已不再是一个简单的即时通讯应用程序，它集通讯、社交、媒体、娱乐、商务、甚至理财于一体，成为中国移动互联网的超级入口。

再如，在电商领域，我们不仅是世界上最大的网络交易市场，而且也在中国首先推出了当日送货、网络白条以及自动自提柜等一大批创新服务。

长期以来，中国一直是美国投资基金最重要的市场，多数中国互联网公司都有美国基金的投资，并选择在美国上市。

中美两国的互联网企业在资本、技术、人才、市场等各个方面有着广泛合作。

通过互信合作，双方实现了优势资源互补，使两国人民充分享受到互联网发展所带来的红利。

目前，中国互联网企业正在积极拓展国际业务，加大海外投资并购力度，包括腾讯、阿里巴巴、百度、京东在内的企业都已在美国设立分支机构或研发办公室。

随着中国互联网企业走向全球，中美两国企业将会在更广范围、更深层次、更高水平上开展合作。

美国是互联网的发源地，中国是世界最大的互联网市场，有超过6亿的网民和接近6亿的手机网民。

中国互联网发展取得的成绩，离不开政府部门的高度重视和大力支持。

为进一步发挥互联网在促进产业结构调整和发展方式转变等方面的重要作用，中国正在加快推进“大众创业、万众创新”，提出了“互联网+”行动计划，并上升到国家战略。

中国互联网发展已揭开全新篇章，创新驱动成为发展主题，各种创新在中国大地上如雨后春笋般层出不穷。

个人坚信，未来十年之内，中国包括手机用户在内的网民人数必将接近甚至超过十亿，中美两国互联网企业都将因此而受益。

一些成功人士的演讲励志

3、产生边际效益
万达做轻资产是为了加快发展步伐。万达现在一年开业26个广场、新增500万平米左右的持有面积，在全世界都是空前甚至绝后。从国际经验看，不动产发展和城市化进程密不可分。一个国家城市化的关键进程只有二、三十年，一旦城市化进程结束，大规模发展机会就没有了。万达遇到了中国城市化快速推进的历史绝好机会，同时因为自己做好了准备，才把握住这个机会。我们还要继续加大力度，尽快把中国的大中小城市都发展到位。从财务上看，轻资产回报也很好，两个轻资产店的管理收入总利润也相当于一个重资产店。假设一个标准的轻资产店每年租金可以达到1亿元，两个店就是每年2亿租金，万达可以分到7000万租金。一个标准的重资产店平均也是1亿租金，扣除管理成本，再扣掉税，财务利润两者收入基本相当。
成功人士的演讲蕴含着深刻的哲理，传递了一些个人成功的秘诀，给更多人带去成功的启发。以下是小编为大家整理的关于成功人士的演讲稿，给大家作为参考，欢迎大家前来借鉴!
关于成功人士的演讲稿篇1：雷军
第一，要永远相信梦想的力量。
为什么在这里谈梦想，这是因为回顾我过去走过的路，在我的人生中，我最难忘的就是武汉大学，因为武汉大学在我的人生历程中起着不可磨灭的作用。
小米是五年前创办的，发布手机是三年半前，小米仅仅用了两年半的时间就在全球竞争最激烈的行业和市场(前有苹果三星，后有华为)干到了中国市场第一，全球市场第五。
这个成绩真的能算是全球商业市场的奇迹。这个奇迹的背后是什么呢?我参与创办的第一家公司是金山软件，我觉得金山软件行业的竞争也很不容易。
做到2007年，金山上市后我就退休了，我应该实现了在座很多人的梦想，三十岁就能退休。
我给自己定的第一个目标是两年修完大学所有的课程。很感谢武汉大学的学分制，从那天开始，我真的修了两倍的学分。我记得去年参加学校校友会的时候，大屏幕上还显示了我当年的学分卡。当我有这个梦想后我真的去试了，发现其实也不难。至少我觉得当年在计算机学院，两年足以学完学院的所有课程。

成功人士的励志演讲稿三篇

成功人士的励志演讲稿三篇很高兴今天有机会和大家分享成功人士的励志演讲。

这些演讲不仅让我们了解成功人士的故事，还能够激励我们不断努力、挑战自我，让我们一起来听听他们的故事吧。

一、成功人士的励志演讲：艾伦·马斯克艾伦·马斯克是现今世界上最著名的企业家之一，他是特斯拉汽车、太空探索技术公司等多个成功企业的创始人之一。

在他的励志演讲中，他分享了他如何在创办公司过程中克服了失败与挫折。

马斯克指出，在做任何事情之前，你必须对自己有充分的信心。

如果你已经充分了解了自己所处的领域，你就可以把新的想法与现实结合起来，从而使自己的想法变为现实。

在企业家的旅途中，失败是不可避免的，要学会从失败中学习、成长。

要持续不地尝试新的想法，而不是陷入固定模式，否则就会错失新的机会。

马斯克的这段演讲告诉我们，为了实现成功，我们需要坚定自己的信念，敢于尝试和接受失败。

只要我们始终相信自己，保持积极心态，就一定能够战胜挫折和困难，实现自己的梦想。

二、成功人士的励志演讲：琼·伍兹曼琼·伍兹曼是麦当劳公司前首席运营官，她曾带领麦当劳在全球范围内取得了巨大的成功，她的励志演讲给人们极大的启示。

伍兹曼指出，在职场中成功的关键在于做出正确的决策。

作为职场中的领导者，需要做出快速、准确的决策。

要点包括：了解客户需求并准确预测市场趋势；细心观察竞争对手的举动，及时做出反应；与团队建立良好的沟通和合作，并不断学习、改进。

而且，为了保持成功，必须保持坚持不懈的工作和自律的生活方式。

伍兹曼的这段演讲告诉我们，要做出正确的决策，需要不断学习和改进，了解客户和市场需要，与团队建立良好沟通和合作，并且要有耐心和毅力，努力不懈地追求自己的目标。

三、成功人士的励志演讲：蒂姆·库克蒂姆·库克是苹果公司CEO，他在演讲中分享了如何在苹果公司中实现成功。

库克强调，实现成功的关键是不断地挑战自我。

要取得成功，必须有追求卓越和完美的精神，这样才能不断挑战自己，不断寻求创新和改进的机会，让自己不断进步。

关于成功演讲稿10篇

关于成功演讲稿10篇成功演讲稿篇1成功并不是遥不可及的。

只要付出了努力，就会得到相应的回报。

然而对待回报的态度应是怎样的呢？既然说到了这里，那就得提以为伟大的成功人士——莫言。

他是中国历史上第一位多的诺贝尔文学奖的人，他的成功引起了整个中国，整个世界的关注。

他为中国争了光，添了彩，是我们中华民族的骄傲。

而莫言对待这次获奖的态度更是值得尊敬。

他说他的感觉是惊喜而惶恐，这种感觉又是如何产生的呢？惊，是因为他从来没有想过自己能够获得如此巨大的奖项。

他说他只是一个连作家都说不上的人，他甚至认为中国有很多优秀的作家应该获得这个奖项，而自己只是一个讲故事的人。

他的这种谦逊，这种品质是我们追赶的对象。

喜，是因为诺贝尔奖真的颁给了他。

他获得了前所未有的荣耀和光辉。

他说他能够坚持写作这条道路全部源自于他的习惯和爱好。

他的这种不懈，这种精神是我们奋斗的目标。

惶恐，是因为他怕以后会有很多人在他的作品中挑毛病，找问题，从而打击他继续创作的心情。

他说他从小就是爱写东西的人，而至今已经有了许多作品，可是他一直在追求完美，追求具有进步性的__。

他的这种坚持，这种意志更是我们学习的榜样。

我们做人就应该像莫言一样，能够严格要求自己，有一种持之以恒的信念，有上进心。

对待所取得的成就，要学会正确地对待它。

不能得意忘形，而应继续坚持下去，将它创作到最完美的阶段。

对待成功，我们更要学习莫言“惊喜而惶恐”的感受。

要学习谦虚，不炫耀自己，更应默默地努力，去追求进一步的思想，去在实践中不断创新，不断奋斗。

成功演讲稿篇2亲爱的老师，同学们：大家好！有位名人曾说：“失败是成功之母”，而我想说：“有一种失败叫成功”。

这要追溯到小学五年级运动会时我的亲身经历，正是由于那次刻骨铭心的“失败”，才造就了一种别样的“成功”。

说起接力跑，我们班的同学都会不屑一顾，认为那是稳操胜券的体育项目。

随着一声枪响，运动员们像离弦的箭一般冲出起跑线，并驾齐驱。

远远望去呈现“一”字形队列，就在眨眼的一刹那，我们班的运动员已经遥遥领先，成为赛场上一颗最耀眼的星。

成功人士刘强东的演讲稿刘强东的成功故事简短(三篇)

成功人士刘强东的演讲稿刘强东的成功故事简短(三篇)推举胜利人士刘强东的演讲稿(精)一专注的精神和毅力助你胜利。

一位久负盛名的企业家，在告辞职业生涯之际，应多人要求，公开自我一生成就的神秘。

会场座无虚席，惊奇确实实在前方的舞台上吊着一个大铁球。

观众们都莫名其妙，这时，两位工作人员抬了一个大铁锤放在老者面前。

老者请两位身强力壮的年轻人上来，让他们用这个大铁锤去敲打那个吊着的铁球，把它荡起来。

一个年轻人抢着抡起大锤，全力向那吊着的铁球砸去，可是那吊球却一动也没动。

另一个人接过大锤把吊球打得叮当响，可是铁球照旧一动不动。

观众们都认为那个铁球确定动不了了，观众们开头谈论纷纷。

这时，老人从上衣口袋里掏出一个小锤，对着铁球敲了一下，然后停顿一下，再敲一下。

人们惊奇地看着，老人敲了一下再敲了一下，就这样持续地做。

非常钟过去了，二非常钟过去了，会场开头骚动。

老人照旧不理不睬连续敲着。

也许在老人进展四非常钟时，坐在前排的一个人尖叫了一声：“球动了！”霎时间会场变得立即鸦雀无声，人们聚精会神地看着那个铁球，那球以很小的摆度动了起来，吊球在老人一锤一锤的敲打中越荡越高，场上爆发出了一阵阵热闹的掌声。

在掌声中，老人转过身来，渐渐地把那个小锤揣进兜里。

老人用小锤就能够敲动的球却不能被年轻人敲动，足以证明：想要有所成就，就必需有专注的精神和坚持的毅力。

刻苦专注治学，终有所成就。

梁代时彭城人刘绮，“早孤家贫，灯烛难办，常买荻折之，燃荻为灯”，发奋读书;苏廷“少不得父意，常与仆夫杂处，而好学不倦。

每欲读书，总无灯烛，尝于马厩中，借火照书诵焉，其苦如此”，他们刻苦专注的读书，终有所成就;董仲舒用心攻读，孜孜不倦。

他的书房后虽然有一个花园，但他用心致志读书学习，三年时间没有进园欣赏一眼，董仲舒如此用心致志地钻研学问，使他成为西汉闻名的思想家。

匆忙人生，我们扮演的主角只是一个过客，然而拥有这种精神的人，却能透过这匆忙的世界，洞察星辰，成为历史上不被遗忘的人。

成功人士演讲5篇励志演讲

成功人士演讲5篇励志演讲篇一我刚才在门口听,一听说要演讲,我就比较怕。

我想跟大家讲,作为一个创业者,首先要给自己一个梦想。

95年我发现互联网有一天它会改变人类，可以影响人类的方方面面，但是谁可以把它改变掉，它到底该怎么样影响人类?这些问题我在95年没有想象清楚，但是隐隐约约感觉到这是将来我想干的。

所以回来以后也非常的艰难，我请了24个朋友到我家里，大家坐在一起，我说我准备从大学里辞职，要做一个互联网，叫Internet，那个时候互联网不叫互联网，那个时候把它翻译成因特耐特，因为自己不懂技术，所以我花了将近两个小时来说服24个人说，这是一个很有意思的事情。

两个小时以内，我肯定没讲清楚，什么是互联网，他们肯定也听得糊里糊涂。

两个小时以后，大家投票表决，23个人反对，一个人支持，大家觉得这个东西肯定不靠谱，别去做那个，你电脑也不懂，而且根本不存在有这么一个网络。

但是我经过一个晚上想了，第二天早上我决定我还是辞职去实现我自己的梦想。

为什么是这样呢?我发现今天我回过来想，我看见很多游学的年轻人是晚上想千条路，早上起来走原路。

晚上出门之前说明天我将干这个事，第二天早上仍旧走自己原来的路线。

如果你不去采取行动，不给自己梦想一个实践的机会，你永远没有机会。

所以我稀里糊涂走上了创业之路。

我把自己称为叫做一个盲人骑在一个瞎的老虎上面，所以根本不明白将来会怎么样，但是我坚信，我相信互联网将会对人类社会有很大的贡献。

当时 95年不太有人相信互联网，也不觉得有这么个互联网对人类有这么大的贡献，所以我用了比尔盖茨的名字，那个时候我觉得互联网将改变人类生活的方方面面，但是马云说，马云说互联网将改变人类生活的方方面面，没有人相信我。

所以然后我说比尔盖茨说互联网将改变人类的方方面面。

结果很多媒体就把这个事登了出来，但是这句话是我说的，95年比尔盖茨还反对互联网。

有了一个理想以后，我觉得最重要是给自己一个承诺，承诺自己要把这件事做出来。

成功人士王健林的演讲稿3篇

如果你们想成功，就应该去创业。当然朝九晚五的规规矩矩的生活也是可以的，但那种人生不精彩。应该勇敢跨出这一步，勇敢地去创业，勇敢面对人生。不管是经商，不管做科研，绘画，总要给自己一个比较远大目标为之去奋斗。奋斗过了，达到了，那你就无悔这个人生。你奋斗过了没有达到，你的人生也不后悔!如果什么都没奋斗，什么理想都没有，平平淡淡过一生，这个人生对你来讲实在没有意义了。
在这种无论跑了多少趟都找不到办法的情况下，就有人给我出了一个主意说“干脆你就发一个债券”，但是你这得承诺回报，比如两年按照1.4倍，每年20%，1.4倍收回。没想到，推出来以后一抢而光，毕竟20%年回报还是很好的。这个方法真正解决了这个项目的难题，才把我们从濒临破产的边缘给拯救回来。
王健林
所以我们就带头进入这个行业了，万达院线我总共投了6亿人民币。因为后期，有20个、30个影城以后，院线自己有现金流了，自己每年利润就可以支撑自己发展，不需要我再投资了。这个公司1月份上市，现在市值800多亿人民币。万达还有很多创新的东西，等着资本市场来检验。
第三是坚持到底。创业一开始可能新点子会比较多，但是这点子一开始可能不成熟。新的模式可能在试行当中会遇到困难，也可能会遇到挫折，没有实现你的预期目标。这时候怎么办呢?如果你经过分析认为自己路子是对的，就需要坚持。我经常讲一句话：过去讲不到黄河心不死，不撞南墙不回头，我不一样，我到了黄河心也不死，我可能搭一个桥我就过去了;撞了南墙也不回头，我找个梯子我就爬过去了。
第二天晚上我说再去堵吧，我这个哥们觉得忍受不了，他说太丢脸!无论如何也不能去了。我自己又去待了一个晚上。就是候不着，找不着这个人。其实不是找不着，是他不愿意见你，因为你是民营企业，那个时候民营企业不像今天这个地位。第二觉得你风险大，他不敢放贷给你。放给国有企业亏损了没了，他不承担什么责任;如果放给民营企业可能就要承担责任，我也理解他们。

成功人士的励志演讲稿3篇

成功人士的励志演讲稿3篇成功人士的背后都有着他们心酸的故事，他们用他们成功的经历所做的演讲稿，给予着人们励志的作用。

以下是店铺分享的成功人士的励志演讲稿，一起来和小编看看吧。

成功人士的励志演讲稿篇1其实人的一辈子都有某些东西束缚着我们，不管是贫困生活还是社会地位，不管是传统习俗还是法律条文。

生命的抗争就是在束缚中跳出美丽舞蹈的过程。

没有束缚的生命反而显得轻浮而没有分量，生命的束缚和挣脱束缚的努力，使我们生命变得厚重而美丽。

每个人都渴望生命能够像海水一样没有障碍地奔腾流动，和蓝天相接;每个人都渴望生命像风一样从天空自由自在地飘过，除了带走白云，没有一丝牵挂。

没有人希望自己的生命受到束缚，就像没有任何动物愿意被关在笼子里一样。

人的一生都是为了挣脱某种束缚而努力的过程，这一过程使生命变得丰富多彩，充满机遇，咀嚼失败，品味成功。

人一旦有了自觉意识之后的第一件事情就是和束缚抗争。

从十一、二岁开始，青少年一般都会有几年很强烈的反叛期，这一时期的青少年，常常不管父母或老师说得对不对都和他们对着干。

这一现象正是生命想要挣脱束缚的具体表现。

可以说青少年对于父母的第一次抗争，就拉开了一辈子和各种各样的束缚进行斗争的序幕。

动物通过角斗来宣示自己的力量，确定自己在群体中的地位;人类通过智慧和耐心来证明自己的能力，最终摆脱社会的束缚进入自由状态，尽管这一自由状态有可能只是一种虚幻，但争取进入这一状态的奋斗过程正好赋予了生命很丰富的意义。

一个人与其说是为了理想而努力，还不如说是为了摆脱某种束缚而努力。

如果我们出生在贫苦家庭，我们可能所有的努力只有一个目的，就是为了摆脱贫困。

因为贫困给我们带来了太多的束缚，在贫困中生命得不到张扬，也得不到尊重。

所以在贫困中的人常常更加能够自强不息，因为他的背后有足够的动力：想要像城里人一样过上好日子(尽管城里人日子不一定好过)，想要像城里人一样吃得更多，走得更远。

这些最朴素的理想恰恰变成了最有持久力的拼命。

十篇成功人士回母校演讲稿

十篇成功人士回母校演讲稿1. 成功来自坚持不懈的努力大家好！很荣幸能回到母校，与大家分享我的成功经验。

我是某企业的CEO，在经历了多年的职业生涯后取得了一定的成就。

我想告诉大家的是，成功来自于坚持不懈的努力。

成功不是一蹴而就的，也不是天上掉下来的。

在我职业生涯的早期，我遇到了许多困难和挫折，但我从未放弃。

我不断学习、不断提升自己的技能和知识，不断追求卓越。

正是这种坚持不懈的努力，才使我得以一步步走向成功的道路。

2. 掌握技能是成功的关键大家好！我是某科技公司的创始人，我非常荣幸能回到母校与大家分享我的经验。

在我创办公司之前，我曾是一名技术人员，我相信掌握技能是成功的关键。

在当今竞争激烈的社会中，技能的重要性愈发彰显。

只有具备扎实的技术基础，我们才能在工作中脱颖而出。

所以，无论你选择哪个行业，都应该注重技术的学习与提升。

3. 创新是成功的源泉大家好！我是某创业公司的创始人，我非常感谢母校给我提供了这个机会来分享我的成功经验。

在我创办公司时，我深深体会到了创新对于成功的重要性。

在这个快速变化的时代，只有不断创新，才能立足于市场竞争。

创新是驱动公司发展的源泉，是实现个人价值的重要途径。

因此，我们要保持敏锐的洞察力，不断追求新思路，勇于创新。

4. 团队合作是实现目标的关键大家好！我是某广告公司的创始人，我非常感激母校让我回到这里与大家分享我的经验。

在我的创业过程中，我深深认识到了团队合作对于实现目标的重要性。

一个团队的力量是无限的。

只有团队成员相互信任、相互配合，才能取得成功。

因此，我们要注重培养团队合作意识，搭建良好的团队氛围，共同为实现目标而努力。

5. 克服困难是成功之路上的必由之路大家好！很高兴能回到母校与大家分享我的成功经验。

我是某投资公司的创始人，我想告诉大家的是，克服困难是成功之路上的必由之路。

在创业的过程中，我们常常会遇到各种各样的困难和挑战。

但是，只要我们勇于面对，努力去克服，就一定能够迈向成功。

成功人士励志演讲稿(精选多篇)

成功人士励志演讲稿(精选多篇)第一篇：世界上成功人士的励志人生在我们每个人的成长道路上，在某个关键时期，总会出现一个关键性的人物。

这个人或许是你的父母，或许是你的老师或朋友。

他所说的看似普通的一句话，却会让你牢记心中，永生不忘。

普通人是这样，那些成功人士也不例外。

“总有一天你会明白，仁爱比聪明更难做到”全球最大的网上书店亚马逊公司的总裁杰夫贝索斯小时候，经常在暑假随祖父母一起开车外出旅游。

10岁那年，贝索斯又随祖父母外出旅游。

旅游途中，他看到一条反对吸烟的广告上说，吸烟者每吸一口烟，他的寿命便缩短两分钟。

正好贝索斯的祖母也吸烟，而且有着30年的烟龄。

于是，贝索斯便自作聪明地开始计算祖母吸烟的次数。

计算的结果是：祖母的寿命将因吸烟而缩短16年。

当他得意地把这个结果告诉祖母时，祖母伤心地放声大哭起来。

祖父见状，便把贝索斯叫下车，然后拍着他的肩膀说：“孩子，总有一天你会明白，仁爱比聪明更难做到。

”祖父的这句话虽然只有短短的19个字，却令贝索斯终生难忘。

从那以后，他一直都按照祖父的教诲做人。

“回去勇敢地面对他们，我们家里容不得胆小鬼”美国前第一夫人希拉里-克林顿在4岁的时候，她家从外地搬到芝加哥郊区的帕克里奇居住。

来到一个新环境后，活泼好动的希拉里急于交上新朋友，但很快她就发现这并非易事。

每当她到外面去玩耍时，邻居的孩子们不是嘲笑她就是欺负她，有时还将她推来推去或将她打倒在地。

每当这时她都会哭着跑回家去，再也不出家门了。

希拉里的母亲静静地观察了几周后，终于有一天，当希拉里又一次哭着跑回家时，母亲站在门口挡住了她的去路。

母亲大声对她说：“回去勇敢地面对他们，我们家里容不得胆小鬼。

”希拉里只得又硬着头皮走出家门，这让那些欺负她的孩子大吃一惊，他们没料到这个小丫头会这么快又回来。

最后，希拉里终于以自己的勇气赢得了新朋友。

在以后的岁月里，每当遇到困难与挫折时，希拉里都会鼓起勇气，大胆地迎接挑战。

“你可以失去你的财富，但是你决不能失去你的性格”原美国布朗大学校长，现任卡内基基金会主席瓦尔坦-格雷戈里安的童年十分不幸，在他6岁的时候，他的母亲便因病去世了。

【陈安之演讲稿】陈安之成功励志演讲稿精选

【陈安之演讲稿】陈安之成功励志演讲稿精选陈安之是成功演讲学⼤师，这种演讲是激愤⼈⼼的，但是绝不是啥忽悠，⼈们从他的⾔语中感受⼒量，成功或许离我们并不遥远，但也得有⼀个过程，本⽂()由店铺整理，欢迎阅读。

陈安之成功励志演讲稿(⼀) 1成功者学习别⼈的经验，⼀般⼈学习⾃⼰的经验问：陈⽼师，您这么年轻⼜这么成功，进步的速度好像⽐别⼈快很多，不晓得您个⼈是如何做到这⼀点的?如何让您⾃⼰在这么短的时间就这么成功? 答：假设成功真的有秘诀的话，那就是要学习别⼈的经验，也就是说，⽤已经证明有效的⽅法来帮助⾃⼰成功。

我发现很多⼈之所以没有成功，是因为他们没有学习别⼈的经验，都在⽤⾃⼰的经验，然⽽，⼀般⼈通常没什么成功的经验，有的话也不⼀定是最好的成功⽅法和经验。

成功者学习别⼈的经验，⼀般⼈学习⾃⼰的经验。

我刚刚提到⼀般⼈通常没什么成功经验，所以最成功的⼈⼠，都是在学习其他成功⼈⼠的经验和⽅法。

只要你能够了解成功的⼈做哪些事情、采取哪些⾏动，只要跟他们做同样的事情，你就⼀定可以成功。

2 成功等于⽬标，其他都是这句话的注解问：陈⽼师，现代⼈都很想要成功，我不晓得何谓成功，您个⼈对成功的定义是什么? 答：每⼀个⼈都想要成功，只是对成功的定义不⼀样。

我个⼈研究成功学近17年，最近这3年平均每年看400-600本书籍，⼀年有时候投资在学习上超过300万元以上。

甚⾄飞到国外见世界最顶尖的⼤师，跟他们做朋友、交往，问他们成功的秘诀到底是什么，以及他们对成功的定义。

记得有⼀次在⼀个研讨会听到潜能⼤师博恩?崔西说：“成功等于⽬标，其他都是这句话的注解。

”我整个⼈豁然开朗，因为我研究成功的⽅法这么久，可是从来没有⼈告诉我⼀个⾮常好的成功定义。

“成功等于⽬标，其他都是这句话的注解。

”不管你的⽬标是要赚很多钱、要成为顶尖的销售员、要做⼀个好母亲、做⼀个称职的主管，或是成为⼀个企业家、⼀个慈善家，这些都是可以设定成为你的⽬标的。

成功人士的英文演讲稿(精选13篇)

成功人士的英文演讲稿（精选13篇）篇1：成功人士的英文演讲稿——马丁·路德·金演讲稿：我已达至峰顶(中英文)马丁·路德·金演讲稿：我已达至峰顶(英文版) I've Been to the MountaintopThank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It's always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, “Martin Luther King, which age would you like to live in?” I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there.I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there.I would go on, even to the great heyday of the Roman Empire. AndI would see developments around there, through various emperors and leaders. But I wouldn't stop there.I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there.I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there.I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there.I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with a n eloquent cry that we have nothing to fear but “fearitself.” But I wouldn't stop there.Strangely enough, I would turn to the Almighty, and say, “If you allow me to live just a few years in the second half of the 20th century, I will be happy.”Now that's a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That's a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding.Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are inJohannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee -- the cry is always the same: “We want to be free.”And another reason that I'm happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn't force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today. And also in the human rights revolution, if something isn't done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I'm just happy that God has allowed me to live in this period to see what is unfolding. And I'm happythat He's allowed me to be in Memphis.I can remember -- I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn't itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain ourrightful place in God's world.And that's all this whole thing is about. We aren't engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying -- We are saying that we are God's children. And that we are God's children, we don't have to live like we are forced to live.Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity.Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we've got to keep attention on that. That's always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn't get around to that.Now we're going to march again, and we've got to march again, in order to put the issue where it is supposed to be -- and force everybody to see that there are thirteen hundred of God's children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That's the issue. And we've got to say to the nation: We know how it's coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do. I've seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, “Ain't gonna let nobody turn me around.”Bull Connor next would say, “Turn the fire hoses on.” And as I said to you the other night, Bull Connor didn't know history. He knew a kind of physics that somehow didn't relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn't stop us.And we just went on before the dogs and we would look at them; and we'd go on before the water hoses and we would look at it, and we'd just go on singing “Over my head I see freedom in the air.” And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, “Take 'em off,” and they did; and we would just go in the paddy wagon singing, “We Shall Overcome.” And every now and then we'd get in jail, and we'd see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn't adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we've got to goon in Memphis just like that. I call upon you to be with us when we go out Monday.Now about injunctions: We have an injunction and we're going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to A merica is, “Be true to what you said on paper.” If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn't committed themselves to that over there. But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren't going to let dogs or water hoses turn us around, we aren't going to let any injunction turn us around. We are going on.We need all of you. And you know what's beautiful to me is to see all of these ministers of the Gospel. It's a marvelous picture. Whois it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, “When God speaks who can but prophesy?” Again with Amos, “Let justiceroll down like waters and righteousness like a mighty stream.” Somehow the preacher must say with Jesus, “The Spirit of th e Lord is upon me, because he hath anointed me,” and he's anointed me to deal with the problems of the poor.“And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle formany years; he's been to jail for struggling; he's been kicked out of Vanderbilt University for this struggle, but he's still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit. But I want to thank all of them. And I want you to thank them, because so often, preachers aren't concerned about anything but themselves. And I'm always happy to see a relevant ministry.It's all right to talk about ”long white robes over yonder,“ in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It's all right to talkabout ”streets flowing with milk and honey,“ but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.Now the other thing we'll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively -- that means all of us together -- collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did youknow that? That's power right there, if we know how to pool it.We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles. We don't need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, ”God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you.“And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy -- what is the other bread? -- Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart's bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town -- downtown and tell Mayor Loeb to do what is right.But not only that, we've got to strengthen black institutions. I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a ”bank-in“ movement in Memphis. Go by the savings and loan association. I'm not asking you something that we don't do ourselves at SCLC. Judge Hooks andothers will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference. We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to havean ”insurance-in.“Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.Now, let me say as I move to my conclusion that we've got to give ourselves to this struggle until the end. Nothing would be moretragic than to stop at this point in Memphis. We've got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school -- be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show himthat he knew a little more than Jesus knew and throw him off base.... Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalemand Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man ofanother race came by. He got down from his beast, decided not to becompassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the ”I“ into the ”thou,“ and to be concerned about his brother.Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that ”One who was engaged in religious ceremonials was not to touch a human body twenty-four hours beforeth e ceremony.“ And every now and then we begin to wonder whether maybe they were not going down to Jerusalem -- or down to Jericho, rather to organize a ”Jericho Road Improvement Association.“ That's a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.But I'm going to tell you what my imagination tells me. It's possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, ”I can see why Jesus used this as the setting for his parable.“ It's a winding, meandering road. It's really conducive for ambushing. You start outin Jerusalem, which is about 1200 miles -- or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's adangerous road. In the days of Jesus it came to be known asthe ”Bloody Pass.“ And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked -- the first question that the Levi te asked was, ”If I stop to help this man, what will happen to me?“ But then the Good Samaritan came by. And he reversed the question: ”If I do not stop to help this man, what will happen to him?“That's the question before you tonight. Not, ”If I sto p to help the sanitation workers, what will happen to my job. Not, “If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?” The question is not, “If I stop to he lp this man in need, what will happen to me?” The question is, “If I do not stop to help the sanitation workers, what will happen to them?” That's the question.Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, “Are you Martin Luther King?” And I waslooking down wri ting, and I said, “Yes.” And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, your drowned in your own blood -- that's the end of you.It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply,Dear Dr. King,I am a ninth-grade student at the White Plains High School.“And she said,While it should not matter, I would like to mention that I'm a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze.And I want to say tonight -- I want to say tonight that I too am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.If I had sneezed, I wouldn't have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.If I had sneezed, I wouldn't have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can't ride your back unless it is bent.If I had sneezed -- If I had sneezed I wouldn't have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.If I had sneezed, I wouldn't have had a chance later that year,in August, to try to tell America about a dream that I had had.If I had sneezed, I wouldn't have been down in Selma, Alabama, to see the great Movement there.If I had sneezed, I wouldn't have been in Memphis to see a community rally around those brothers and sisters who are suffering. I'm so happy that I didn't sneeze.And they were telling me --. Now, it doesn't matter, now. It really doesn't matter what happens now. I left Atlanta this morning,and as we got started on the plane, there were six of us. The pilot said over the public address system, ”We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we've had the plane protected and guarded all night.“And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?Well, I don't know what will happen now. We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.And I don't mind.Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!mlkmountaintop3.JPGAnd so I'm happy, tonight.I'm not worried about anything.I'm not fearing any man!Mine eyes have seen the glory of the coming of the Lord!!马丁·路德·金演讲稿：我已达至峰顶(中文版部分翻译)但是我要告诉你们我的想象力给我的启示。

关于成功演讲稿集合9篇

关于成功演讲稿集合9篇成功演讲稿篇1大家好!当无情的失败嘲笑我的努力时，当痛苦的灵魂诉说着我的艰辛时，我仍要倔强地大喊：“拼搏，成功并不遥远!”小时，学吉它。

初学，不觉多难。

可后来，我品尝到了练琴的苦痛。

不知多少次夜晚，我吮着弹出血的手指，泪汪汪地默默哭泣。

看着这刑具，我认为自己已经无缘于音乐了。

某日，我读到这么一句话，“没有流过血的手指，弹不出世间的绝唱。

”我望着已落了些许灰尘的吉它，毅然决然地抱起，弹起那熟悉的弦律。

拼了，流血有什么关系，只要努力，何愁汗水不化为成绩?手上磨出了老茧，腿上一道道压痕，却伴我弹出了成功的声音。

成功，原来并不遥远。

大些，练长跑。

一百、二百、三百，艰辛地迈步。

一滴、二滴、三滴，汗如泉涌。

报了一千五的我正艰苦地练习。

太阳，曝晒着大地，那股热气已不知是从地上冒出，还是身上流出的了。

累，真累，停下来吧，不比了，别练了，灰心的我望着无尽的路，低下头，终点真远哪。

瘫坐，却看到一个跑来的身影，鼓励我，帮助我。

“跑，这点困难在拼搏面前算什么!”于是，朝阳见证了我的汗水，皓月看到了我的倦颜。

我灌铅的双腿磨砺出优美的弧线，我沉重的气息锻炼得逾加平稳。

赛场上，我的身姿成了美丽的风景，如风似影，冲向了终点。

我仿佛听见风儿小声地说：“拼搏吧，成功原来并不遥远。

”如今，学文化。

小学的时候，我成绩并不很好，经常粗心犯错。

习惯成自然，便总以为是自己笨。

望着那遥不可及的第一宝座，我只能无可奈何地叹口气，继续和同学们玩游戏。

五升六时，我换了学校，这儿的同学都是能人，有的学富五车，有的多才多艺，有的口才极佳，个个都争抢着学习第一的位置。

在他们的感染下，我也努力起来，奔向“夜里挑灯看书，梦回定理难题”的时代。

一次考试中，我竟破天荒地成了第一!我这才后知后觉地知道了我的天赋，努力起来，拼搏起来。

多少道题目，一道道做过;多少篇__，一篇篇诵读。

终于，在初中年代，我如愿以偿，获得了学霸的称号。

那沉甸甸的称号告诉了多：“成功，原来并不遥远。

外国成功人士励志演讲稿

大家好！今天，我非常荣幸站在这里，与大家分享一些关于成功和励志的故事。

成功并不是遥不可及的梦想，它需要我们不懈的努力、坚定的信念和正确的心态。

以下是我想要与大家分享的一些成功人士的故事和心得。

首先，让我们回顾一下那些曾经改变世界的伟大人物。

一、史蒂夫·乔布斯苹果公司的创始人史蒂夫·乔布斯，他的一生充满了传奇色彩。

乔布斯曾两次被自己创办的公司解雇，但他从未放弃对创新的追求。

在他看来，成功的关键在于热爱自己的工作，并为之付出一切。

以下是乔布斯的一些成功心得：1. 热爱自己的工作：乔布斯曾说过：“只有热爱自己的工作，你才能在别人看来枯燥乏味的事情中找到乐趣。

”只有找到自己热爱的事业，我们才能在其中找到无穷的动力。

2. 勇于挑战：乔布斯在创业初期曾面临诸多困难，但他从未退缩。

他坚信，只有不断挑战自己，才能不断突破自己的极限。

3. 追求完美：乔布斯对产品的要求极高，他认为只有做到极致，才能满足消费者的需求。

正是这种追求完美的精神，让苹果产品成为全球的标杆。

二、马云阿里巴巴集团的创始人马云，他凭借敏锐的商业眼光和坚定的信念，带领阿里巴巴成为全球最大的电子商务平台。

以下是马云的一些成功心得：1. 坚定信念：马云曾说过：“我不相信有失败，我只相信有放弃。

”在面对困难时，我们要坚定自己的信念，勇往直前。

2. 谦虚好学：马云认为，成功的关键在于不断学习。

他经常说自己是一个好学生，从中学到老。

3. 乐观积极：马云在面对挫折时，始终保持乐观积极的心态。

他坚信，只要努力，就一定能够成功。

三、迈克尔·乔丹篮球巨星迈克尔·乔丹，他的一生充满了挑战和竞争。

乔丹曾说过：“我并不害怕失败，我只害怕放弃。

”以下是乔丹的一些成功心得：1. 勇于面对失败：乔丹认为，失败是成功之母。

只有在失败中汲取教训，才能不断进步。

2. 拼搏精神：乔丹在篮球场上展现出了顽强的拼搏精神。

他坚信，只有付出足够的努力，才能赢得胜利。

成功人士洗脑式演讲稿范文

大家好！今天，我站在这里，不是要给大家讲述一个成功人士的故事，而是要和大家一起探讨如何成为一个成功人士。

在这里，我将用洗脑式的方式，激发大家的潜能，点燃内心的火焰，让我们一起迈向成功的彼岸。

一、成功不是偶然，而是必然我们都知道，成功的人都有一个共同点，那就是他们都有一个明确的目标，并为之不懈努力。

那么，如何才能成为一个成功人士呢？首先，我要告诉大家一个秘密：成功不是偶然，而是必然。

1. 确立目标成功人士都有一个共同的特点，那就是他们都有一个明确的目标。

这个目标可以是职业上的，也可以是生活上的。

只有明确了目标，我们才能有针对性地去努力，才能在实现目标的过程中不断成长。

2. 制定计划有了目标之后，我们要制定一个详细的计划。

这个计划要具体、可行，要包括每一个阶段的任务和目标。

同时，我们要学会调整计划，以适应不断变化的环境。

3. 坚持不懈成功不是一蹴而就的，它需要我们付出艰辛的努力。

在这个过程中，我们可能会遇到挫折，可能会感到疲惫，但只要我们坚持不懈，就一定能够实现我们的目标。

二、成功人士的思维方式成功人士之所以能够取得成功，不仅仅是因为他们的努力，更因为他们独特的思维方式。

以下是一些成功人士的思维方式：1. 积极乐观成功人士总是以积极乐观的态度面对生活中的困难和挑战。

他们相信，只要付出努力，就一定能够克服困难，取得成功。

2. 自信自强自信是成功的关键。

成功人士相信自己的能力，他们勇于挑战自我，不断突破自己的极限。

3. 谦逊好学成功人士谦虚谨慎，他们深知自己还有很多不足之处，因此他们不断学习，努力提升自己的能力。

4. 专注执着成功人士专注于自己的目标，他们不会因为外界的诱惑而分心。

他们执着于自己的梦想，直到实现。

三、成功人士的行为习惯成功人士的行为习惯也是他们取得成功的重要因素。

以下是一些成功人士的行为习惯：1. 早起早睡成功人士通常都有早睡早起的习惯。

他们珍惜时间，充分利用每一天的时间去实现自己的目标。

青春励志正能量演讲稿成功人士

青春励志正能量演讲稿：成功人士引言尊敬的各位老师、亲爱的同学们：大家好！今天我非常荣幸能够站在这里与大家分享一些关于成功和正能量的故事和经验。

我相信，青春是充满无限可能的，只要我们拥有积极的心态和不懈的努力，就能成为成功的人士。

成功路上的挑战每个人的成功之路都是充满挑战和困难的。

我曾经也是一个平凡的学生，经历了许多失败和挫折。

但是，我从未放弃过自己，始终坚信只要有梦想和努力，成功就会属于我们。

首先，我想谈论的是挫折。

挫折是人生中非常常见的一件事情，它会让我们感到沮丧和失望。

但是，我们不能因为挫折而气馁，而应该从中吸取经验教训，不断修正自己的方向并向前迈进。

其次，我想谈到的是失败。

失败是成功的一部分，只有经历失败，我们才能找到成功的方法。

每当我遇到失败时，我就告诉自己：失败不是终点，而是一个新的起点。

我会审视自己的不足并努力改善，坚信下一次努力就会取得成功。

积极心态的重要性在成功的道路上，积极心态是至关重要的。

一个积极的心态可以让我们更好地面对挑战和困难，保持对成功的信心。

首先，积极的思考可以帮助我们解决问题。

当遇到困难时，我们不应该否定自己或抱怨不公平，而应该用积极的态度去思考如何寻找解决方案。

其次，积极的思维可以激发我们的创造力。

当我们相信自己能够成功时，我们会更加努力地思考如何创造出更好的解决方法和更好的结果。

最后，积极心态可以给予我们充足的动力。

当我们对成功充满信心时，我们会更有动力去追求自己的梦想，不断努力并坚持到底。

成功人士的共同特点成功人士之所以能够取得辉煌的成就，是因为他们具备了一些共同的特点和行为习惯。

这些特点和行为习惯也是我们每个人可以学习和借鉴的。

首先，成功人士具有坚定的信念。

他们对自己的梦想和目标充满信心，并且坚信只要努力就能实现。

这种信念让他们不会轻易放弃，坚韧而坚持地走向成功。

其次，成功人士具有持之以恒的毅力。

他们知道成功需要时间和努力，所以他们愿意付出更多的努力和时间，一步一个脚印地朝着自己的目标前进。

成功人士励志演讲稿

成功人士励志演讲稿成功人士励志演讲稿1尊敬的老师，亲爱的同学们：大家好!俗话说：“一勤天下无难事，”这是很有道理的一句俗话啊!任何成功都是在勤奋的苦根上长出来的甜果，一个人若要成功，就必须要有勤奋作为前提。

我们做事情总希望得到成功，可结果往往事与愿违。

他们找到的所谓原因是自己的天资差，其实不然。

纵观世界的大发明家爱迪生，小时候上学被老师称为“智能低下的人”，只上了三个月的学就被迫离开了学校。

但他并不因此而丧失信心，反而以坚强的意志勤奋学习，最后终于成为了举世闻名的大发明家。

类似于这样的实例很多，都是由于勤奋而弥补了笨拙从而取得成功，古往今来举不胜举，由此可见，一个天资差的人，只要相信天才出于勤奋，勤奋在于自己的'努力，你的付出就一定会有收获的。

另一些人在失败后，抱怨上天不主持公道，说自己不是干那事的料，其实这些都是我们的借口，梅兰芳年轻时去拜师，师傅说她一双死鱼眼睛，灰暗、呆滞、根本不是学戏的料，拒不收留，但她没有灰心，反而促使他更加勤奋。

她喂鸽子，每天仰望天空，双眼紧跟着飞翔的鸽子，穷追不舍，她养金鱼，寻觅踪影。

后来，梅兰芳那双眼睛变得如一汪清水，顾盼自如，终于成了著名的京戏大师。

由此可见，不管别人怎样评价自己，不管自己失败了多少次，只要在“勤奋”二字上下功夫，做事必定会成功的。

成功属于勤奋的人，懒惰者永远不会在事业上有所建树，实践证明，任何事成功的取得都是与勤奋分不开的。

所以我们现在要勤奋学习，将来必成为国家之栋梁。

成功人士励志演讲稿2尊敬的老师，亲爱的同学们：大家好!脚踏实地是夸父逐日不停歇的脚步，脚踏实地是雨中航行时不灭的灯塔，脚踏实地是狂风肆虐不停歇的身影。

以脚踏实地之姿态，方能走向成功之殿堂。

再好的种子，没有脚踏实地的辛勤劳作，也长不出丰硕的果实;再好的花苗，没有脚踏实地的汲取养分，也散发不出诱人的花香;再聪明的人才，没有脚踏实地的付出汗水，也成不了令人肃然起敬的前辈。

脚踏实地是实现人生梦想的助力剂，她刚进电视台时，接到的第一份工作是给全台的主持人修订台稿，如此重复，单调，枯燥无味的工作曾让她感觉成为一名优秀的主持人的梦想渐行渐远，在经过了一系列的.思想斗争之后，她选择了脚踏实地坚持下去，她相信总有一天自己的梦想会实现。