导游词之西安大清真寺

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西安大清真寺导游词

西安大清真寺导游词各位游客大家好化觉巷清真大寺位于西安城内鼓楼西侧的化觉巷内，因规模比西安其他清真寺大而得名。

化觉巷清真大寺，是我国建筑雄伟、环境清幽、规模宏大、保存最完整并驰名世界的伊斯兰寺院之一，属于国家级文物保护单位。

提起清真寺，我们得先谈谈伊斯兰教是何时兴起何时传人中国的，回族是何时形成的。

伊斯兰教是世界性的宗教之一，与佛教、基督教并称为世界三大宗教。

伊斯兰教系阿拉伯语音译，意思是“顺从”、“和平”，指顺从和信仰宇宙独一的最高主宰安拉及其意志，以求得来世的和平与安宁。

信奉伊斯兰教的人统称为“穆斯林”，意为“顺从者”。

伊斯兰教于公元7世纪初兴起于阿拉伯半岛，由麦加人穆罕默德 (约570-632年)所创造，主要传播于亚洲、非洲，以西亚、北非、中亚、南亚次大陆和东南亚最为盛行。

20世纪以来，在西欧、北美和南美一些地区也有不同程度的传播和发展。

7世纪中叶，伊斯兰教通过海、陆“丝绸之路”传入中国。

据《旧唐书·西域传》等史籍记载，公元651年，大食帝国第三任哈利法奥斯曼(644-656年在位)首次遣使来华。

中、阿两国正式缔交后，大食使节和“贡史”不断来中国访问。

8世纪初，阿拉伯帝国势力东伸，阿拉伯、波斯等地的各族穆斯林商人、传教士通过海上香料之路或陆上“丝绸之路”来到中国。

他们来华后，有的集中在中国东南沿海的广州、泉州、扬州、杭州，有的集中在内陆的长安、开封等地，从事香料、象牙、珠宝、药材和犀角等物品的贩卖，并带回中国的丝绸、茶叶、瓷器和其他商品。

由于当时的阿拉伯人、波斯人以经商为主，中国人称他们为“番客”、“番商”、“胡商”等。

他们中有很多人在中国定居下来并和汉族妇女结了婚，成为回族早期的先民。

唐代“安史之乱”时，大食王曾派3000 (也有说4000)回兵助唐平乱，事后唐王将这批士兵赐居长安，为他们修建清真寺，准许娶中国妇女婚配。

他们谨守伊斯兰教义和礼俗，子孙繁衍，世代相传，成为今日回民族的又一支先民。

西安大清真寺英文导游词

西安大清真寺英文导游词The Great Mosque at Huajue LaneThe Mosque is a major spot for religious activities of over 60.000 Moslems in Xi an, likewise, an important cultural relic protected by the Provincial People‘s Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the Mosque here in Xi an possesses much Chinese traditional touch in both its design and artistic outlook; besides the style peculiar to Islamic mosques, this Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles.However, any further discussion about the Mosque will be futile unless anything of the introduction of Islam into China is brought up.Islam as a religious order was founded in the early period of the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the northwest of China by way of Persia and Afghanistan andthus established diplomatic, trade, and military contacts with China. In the meantime, another route saw a batch of sea voyagers through Bangladesh Bay and the Malacca Strait to China s Guangzhou, Quanzhou, Huangzhou, Yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Moslems.However, massive immigration of the Moslems to China did not take place until as late as the early period of the 13th century, when Genghis Khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from Central Asia to Eastern Europe, including the north of Iran. Many of the Moslems in the conquered areas were thus forced to enlist and later settled in China.Among the enlisted many were soldiers, and some were smiths and officials who were called the Hui people in the history books on the Yuan dynasty. The Hui people later followed Kublai Khan down to the south。

陕西西安大清真寺英文导游词

陕西西安大清真寺英文导游词The Great Mosque at Huajue LaneThe Mosque is a major spot for religious activities of over 60.000 Moslems in Xi’an,likewise, an important cultural relic protec ted by the Provincial People’s Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the cou lourful engraved sketches with dazzling patterns, the Mosque here in Xi’an possesses much Chinese traditional touch in both its design an d artistic outlook; besides the style peculiar to Islamic mosques, th is Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles.However, any further discussion about the Mosque will be futil e unless anything of the introduction of Islam into China is brought up.Islam as a religious order was founded in the early period o f the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the nort hwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meantime , another route saw a batch of sea voyagers through Bangladesh Bay and the Malacca Strait to China’s Guangzhou, Quanzhou, Huangzhou, Yan gzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Mosl ems.However, massive immigration of the Moslems to China did not take place until as late as the early period of the 13th century, when Genghis Khan, as a result of his expedition against the west,had conquered vast expanses of land stretching from Central Asia to Eastern Europe, including the north of Iran. Many of the Moslems in the conquered areas were thus forced to enlist and later settled i n China.Among the enlisted many were soldiers, and some were smiths a nd officials who were called the Hui people in the history books on the Yuan dynasty. The Hui people later followed Kublai Khan down t o the south, helping him unifying China and then establish the Yuan dynasty. In the wake of the conquest, Islam spread all over China and mosques began to appear everywhere. In the Yuan dynasty, many Moslems held positions both in the military and civilian organs of t he country. And a lot of the Moslems took part in Zhu Y uanzhang’s uprising in the early 14th century and made great contributions to the founding of the Ming Dynasty. Therefore, all the emperors of t he Dynasty issued mandates to protect Islam, and to set up mosques in praise of the Moslems for their feats. In the early 16th century , Islam predominated Qinghai on the minority nationalities including t he Huis, the Uygurs, the Kazaks, the Kirgizes, the Tajiks, the Tarta rs, the Ozbeks, the Dong Xiangs, the Salars and the Bonans. The Mos lems in Xi’an are mainly the Huis, being a small portion out of t he ten million in China.The Mosque at Hua Jue Lane is the largest in Xi’an,and at the same time, it is also one of the earliest built on a compara tively large scale, and well preserved mosques in China.According to “the Stele on the Building of the Mosque”,the mosque is said to be built in the Tang Dynasty. However, the arch itectural style of the mosque suggests a possible building dating bac k to the Ming Dynasty. The four courtyards of the mosque cover anarea of more than 12,000 square meters, out of which about 4,000 ar e occupied by various structures. The still intact wooden front memor ial gateway of the front yard, built at the turn of the 17th centu ry, with glazed tiles on the top, spectacular corners and upturned e aves, is about 9 metres high, and has a history of about 360 years . The stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the Mos que. On the back of one of the steles are engraved characters by t he master calligrapher Mi Fu, “May Buddhism Fill the Universe”,on the other, “Royal-Bestowed”by Dong Qichang, another master of the same art of the Min g dynasty. They are treasures in Chinese calligraphy. At the entrance of the third courtyard is an imperial built hall, where a “month tablet”,showing the calculation of the Hui Calendars in Arabic, i s stored. It was compiled by a man in charge of the mosque called Xiao Mining in the early period of the Qing dynasty. A three –storeyed octagonal wooden structure called “Retrospection Tower”also s tands in the center of the courtyard, which has the same function a s the minaret in Islamic temples in Arabic countries, and which is a place from where orders were sent to call the Moslems to come to worship. Respectively, on the south and north wings of the tower, are a reception chamber and a Scripture Chamber, both elegantly laid out. The five wooden houses, which are called “Wa ter Houses”in th e southwest section of the Mosque are the place where the believers bathe themselves before they attend their services. And in side the fourth courtyard there is a structure called “the Pavilion of Phoe nix”, a place where the worshipers used to wait for the services. The Pavilion, in fact, is a compound structure of three small buildi ngs. The six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. Just at the back of the Pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. Across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. The re are over six hundred sunk panels well as the sunk panels, are d ecorated with patterns of painted trailing plants and Arabic lettering s. The imam leads his group of worshipers, while facing in the dire ction of Mecca, to chant in Koran and to pay their religious homage.The Moslems in China share very much the same customs with t heir brothers and sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. Female worshipers attend their services in a separated place f rom their brothers, usually at home. Moslems pay special attention to their health and see that they always wear clean clothes. They are teetotalers not only of wine, but also of pork and animal blood f or in Koran pigs have been mentioned four times as being “unclean”. According to Koran, a man can have four wives and women should w ear veils when they go out. However, except a few places in Xinjian g, the Chinese practise monogamy and women are veiless when they go out. Upon his death, a Moslem has to be “thoroughly cleaned”(thor oughly bathed), has to be put on “Ke Fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground , with an imam reciting Scriptures at the funeral.The Chinese constitution promulgates that freedom of religion o f each citizen and freedom of preserving or reforming local customsfor every nationality are permitted. And of course, the Moslems in China enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the countr。

西安大清真寺英文导游辞

西安大清真寺英文导游辞Welcome to the Great Mosque of Xi'an! Located in the heart of the city, this mosque holds great cultural and historical significance. Let me be your English-speaking guide as we explore its unique features.The Great Mosque of Xi'an, also known as the Daxuexi Mosque, was established during the Tang Dynasty, dating back over 1,300 years. As the oldest and one of the largest mosques in China, it serves as an important religious center for Chinese Muslims.Upon entering, you will notice a harmonious blend of Chinese architectural elements with Islamic design. The mosque covers an area of over 12,000 square meters and is divided into several sections.Let's start with the main entrance gate, which displays beautiful Chinese calligraphy and traditional motifs. It is said that the gate was built in the Tang Dynasty and remains remarkably well-preserved.Moving inside, you will find a spacious courtyard surrounded by various halls and pavilions. The prayer hall, also known as the Main Hall, is the most significant building and can accommodate over a thousand worshippers. Its grand wooden arches, inscriptions, and intricate patterns showcase the exquisite craftsmanship of ancient China.As we walk through the mosque, you will also notice the unique combination of Chinese and Islamic architectural features. The pavilions, pagodas, and gardens create a serene and peaceful atmosphere, inviting visitors to reflect and appreciate the beauty of this religious site.A notable feature of the Great Mosque is its wooden minaret, standing at a height of36 meters. This iconic structure offers a panoramic view of the mosque and the surrounding area.In addition to its architectural beauty, the Great Mosque of Xi'an also houses a rich collection of ancient Islamic artifacts, including calligraphy, scriptures, and porcelain. These artifacts provide insights into the history and culture of the Chinese Muslim community.As we conclude our tour of the Great Mosque of Xi'an, I hope you have gained a deeper appreciation for this unique blend of Chinese and Islamic culture. Whether you are interested in history, architecture, or spirituality, this mosque offers a truly enriching experience.Thank you for choosing me as your guide, and I hope you enjoy the rest of your stay in Xi'an.。

西安清真大寺英文导游词(最新)

大清真寺Good morning, Ladies and gentlemen. Today we are going to visit The Mosque,which is a major spot for religious activities of over 60,000 Moslems in Xi'an, likewise, an important cultural relic protected by the Provincial People…s Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the Mosque here in Xi'an possesses much Chinese traditional touch in both its design and artistic outlook; besides the style peculiar to Islamic mosques, this Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles.However, any further discussion about the Mosque will be futile unless anything of the introduction of Islam into China is brought up.Islam as a religious order was founded in the early period of the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the northwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meantime, another route saw a batch of sea voyagers through Bangladesh Bay and the Malacca Strait to China's Guangzhou, Quanzhou, Hangzhou, Yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Moslems.The Mosque at Hua Jue Lane we visit today is the largest in Xi'an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in China.According to “the Stele on the Building of the Mosque”, the mosque is said to be built in the Tang Dynasty. However, the architectural style of the mosque suggests a possible building dating back to the Ming Dynasty. The four courtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. The still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. The stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the Mosque. On the back of one of the steles are engraved characters by the master calligrapher Mi Fu, “May Buddhism Fill the Universe”, on the other, “Royal -Bestowed”by Dong Qic hang, another master of the same art of the Ming dynasty. They are treasures in Chinese calligraphy. At the entrance of the third courtyard is an imperial built hall, where a “month tablet”, showing the calculation of the Hui Calendars in Arabic, is stored. It was compiled by a man in charge of the mosque called Xiao Mining in the early period of the Qing dynasty. A three –storeyed octagonal wooden structure called “Retrospection Tower”also stands in the center of the courtyard, which has the same function as the minaret in Islamic temples in Arabic countries, and which is a place from where orders were sent to call the Moslems to come to worship. Respectively, on the south and north wings of the tower, are a reception chamber and a Scripture Chamber, both e legantly laid out. The five wooden houses, which are called “Water Houses”in thesouthwest section of the Mosque are the place where the believers bathe themselves before they attend their services. And in side the fourth courtyard there is a structure cal led “the Pavilion of Phoenix”, a place where the worshipers used to wait for the services. The Pavilion, in fact, is a compound structure of three small buildings. The six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. Just at the back of the Pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. Across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. There are over six hundred sunk panels well as the sunk panels, are decorated with patterns of painted trailing plants and Arabic letterings. The imam leads his group of worshipers, while facing in the direction of Mecca, to chant in Koran and to pay their religious homage.The Moslems in China share very much the same customs with their brothers and sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. Female worshipers attend their services in a separated place from their brothers, usually at home. Moslems pay special attention to their health and see that they always wear clean clothes. They are teetotalers not only of wine, but also of pork and animal blood for in Koran pigs have been mentioned four times as being “unclean”. According to Koran, a man can have four wives and women should wear veils when they go out. However, except a few places in Xinjiang, the Chinese practise monogamy and women are veiless when they go out. Upon his death, a Moslem has to be “thoroughly cleaned”(thoroughly bathed), has to be put on “Ke Fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting Scriptures at the funeral.The Chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving or reforming local customs for every nationality are permitted. And of course, the Moslems in China enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.Ok, everyone, so much for this today. We still have some free time. So next, you may look around and take some pictures. We‟ll leave at 11o‟clock, so please don‟t be late. You know I will miss you. And I‟ll stay here, if you have any question, please ask me. By the way, watch your step please! So next, it‟s your turn. Enjoy yourself and thank you for listening.。

清真大寺导游词范文

清真大寺导游词清真大寺导游词范文各位团友，女士们、先生们，大家好!我是旅行社的导游员，我们下一个即将游览的旅游点是清真大寺。

下面，我来给大家介绍一下清真大寺的概况。

极具民族特色的具有浓郁伊斯兰风情的清真大寺位于呼和浩特市回民区通道南路南端东侧，是呼和浩特市原有八座清真寺中建筑年代最早、规模最大的寺，故名清真大寺。

清真寺是穆斯林(伊斯兰教信徒)的礼拜寺院，是回族等信仰伊斯兰教的民族民众举行宗教仪式的专用寺宇。

伊斯兰教传入呼和浩特，最早可以上溯到辽、金、元时期，当时就有许多回回人居住在丰州城内。

明朝中后期阿勒坦汗率部驻牧于土默特平原，建立了最早的呼和浩特城(归化城)，并允许山西、河北的农民前来开垦耕地。

由于这里是天苍苍，野茫茫，风吹草低见牛羊的地方，土质肥沃，很多中原地区农民都纷至沓来。

也有许多回回人来到这里经商做生意。

清朝康熙年间漠西蒙古的'准葛尔部落在首领噶尔丹的率领之下占据天山南北，派遣了许多商队来到呼和浩特进行贸易。

随着噶尔丹的野心膨胀，敢于和清廷分庭抗礼，对康熙皇帝提出圣上君南方，我长北方，康熙皇帝开始御驾亲征，最终迫使噶尔丹兵败被杀。

在开战之初，康熙皇帝曾下令遣送回回商人还乡，但是有170多人不愿离开，在请示了朝廷后留居在呼和浩特。

随后，于康熙三十二年(1693年)，清廷将张家口的回民也集中到归化城北，在现在的旧城北门外修建了呼和浩特这座最早的清真寺。

清乾隆年间，清廷再次发兵征讨准葛尔部，新疆有不少穆斯林青年自愿随清军讨逆，并屡建奇功，战争胜利后随八旗军来到了归化城，在城南的八拜村定居下来，建起了回回营。

之后，还有许多北京、天津、河北、山西、河南、山东的回回人也来到呼和浩特定居下来。

他们多数以经商为主，并逐步发展了屠宰、餐饮、皮毛、牲畜交易、驼队运输等，为呼和浩特商业的发展打下了坚实的基础。

当时，香妃被选入宫，有300多名新疆回回兵和香妃家族的人护送香妃进京。

回来的路上经过呼和浩特，发现在这里风光秀丽，水草丰美，流连忘返，不愿再回到新疆，于是就请求当时的乾隆皇帝在归化城赐给他们一马之地(跑马一圈所圈的土地，也有人说是一箭之地，就是拉满弓射出一支箭的距离)，这些人后来就定居在这里。

西安大清真寺英文导游词

西安大清真寺英文导游词the great mosque at huajue lanethe mosque is a major spot for religious activities of over 60.000 moslems in xi’an, likewise, an important cultural relic protected by the provincial people’s government. unlike the arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the mosque here in xi’an possesses much chinese traditional touch in both its design and artistic outlook; besides the style peculiar to islamic mosques, this mosque also holds characteristics of chinese pavilions with painted beams and engraved ridgepoles.however, any further discussion about the mosque will be futile unless anything of the introduction of islam into china is brought up.islam as a religious order was founded in the early period of the 7th century a.d. and was introduced to china in themid-600s. at that time, arabian merchants and travelers came to the northwest of china by way of persia and afghanistan and thus established diplomatic, trade, and military contacts with china. in the meantime, another route saw a batch of sea voyagers through bangladesh bay and the malacca strait to china’s guangzhou, quanzhou, huangzhou, yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became moslems.however, massive immigration of the moslems to china did not take place until as late as the early period of the 13th century, when genghis khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from central asia to eastern europe, including the north of iran. many of the moslems in the conquered areas were thus forced to enlist and later settled in china.among the enlisted many were soldiers, and some were smiths and officials who were called the hui people in the history books on the yuan dynasty. the hui people later followed kublai khan down to the south, helping him unifying china and then establish the yuan dynasty. in the wake of the conquest, islam spread all over china and mosques began toappear everywhere. in the yuan dynasty, many moslems held positions both in the military and civilian organs of the country. and a lot of the moslems took part in zhu yuanzhang’s uprising in the early 14th century and made great contributions to the founding of the ming dynasty. therefore, all the emperors of the dynasty issued mandates to protect islam, and to set up mosques in praise of the moslems for their feats. in the early 16th century, islam predominated qinghai on the minority nationalities including the huis, the uygurs, the kazaks, the kirgizes, the tajiks, the tartars, the ozbeks, the dong xiangs, the salars and the bonans. the moslems in xi’an are mainly the huis, being a small portion out of the ten million in china.the mosque at hua jue lane is the largest in xi’an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in china.。

西安清真大寺导游词

西安清真大寺导游词陕西西安清真大寺导游词（精选4篇）作为一位兢兢业业的旅游从业人员，编写导游词是必不可少的，导游词是导游员进行实地口语导游的基础和前提。

怎么样才能写出优秀的导游词呢？以下是作者收集整理的陕西西安清真大寺导游词（精选4篇），欢迎阅读，希望大家能够喜欢。

西安清真大寺导游词1清真大寺位于西安市鼓楼街北隅的化觉巷内。

由于它与大学习巷的清真寺东西遥遥相望，而且规模较大，故又被称为东大寺或清真大寺，为全国重点文物保护单位。

据寺内现存石碑记载，清真大寺建成唐玄宗李隆基天宝元年(742年)，距今已有1250多年的历史。

经宋、元、明、清几次重修和护建，逐步形成规模宏大，楼台、亭殿布局紧凑和谐，庄严肃穆的建筑群。

清真寺前后分四个院落，占地面积13000多平方米，建筑面积5000多平方米。

前院紧临照壁的木牌楼，高约9米，琉璃瓦顶，挑角飞檐，雕梁画栋，极为壮观。

南北两边为仿古建筑的接待室。

第二院是悬挂“清真寺”匾额的五间楼。

院内树木成荫，花圃对称排列，石制牌坊矗立其间，碑阴镌刻有著名书法家米芾、董其昌的题字。

第三院是敕赐殿，院中央是三层结构精巧的八角形省心楼。

南北两厢是经堂、宫殿，里面珍藏有阿拉伯文和汉文翻译的经文及珍贵字画等。

第四院中心是一真亭，又名凤凰亭，南北各有面宽七间的厅房。

南厅后有石碑廊，陈列着创建和重修清真寺的碑刻。

一真亭后有海棠形鱼池喷泉，亭南北各有一座碑亭。

进石门，走上广阔的大月台，大殿就在正端。

大殿面阔7间，进深9间，面积约1300平方米，可容纳千余人同时作礼拜。

殿内天棚藻井，有画600余幅，彩画图案不一，墙壁刻蔓草花纹，套刻经文，构图着色，均表现中国寺院建筑和宗教彩画的特色。

西安清真大寺导游词2西安化觉大清真寺寺历史悠久，始建于唐天宝元年(742年)，历经宋、元、明、清各代的维修扩建，逐渐形成了今天的巨大古建筑群规模。

其建筑风格体现了伊斯兰文化与中国汉文化的有机统一，是迄今为止我国最具特色、保存最完整、最典型的清真寺之一。

西安七大清真寺导游词_导游词

西安七大清真寺导游词化觉巷清真大篇1 清真大寺位于西安鼓楼西北的化觉巷内，又称化觉巷清真大寺，它与西安大学习巷清真大寺并称为中国西安最古老的两座清真大寺，因其在大学习巷寺以东，故又叫东大寺。

清真大寺是一座历史悠久，规模宏大的中国宫殿式古建筑群，是伊斯兰文化和中国文化相融合的结晶。

该寺院始建于唐天宝元年(公元742年)历经宋，元，明，清各代的维修保护，成为目前的格局。

该寺属陕西省重点文物保护单位，1988年又晋升为全国第三批重点文物保护单位，1997年5月被评为西安市旅游十大景观之一。

全寺总面积1.3万平方米，寺院内有建于17世纪初高达9米的木结构大牌坊，牌坊琉璃瓦顶，异角飞檐，精缕细雕;东西走向成正方形，共分为四进院。

殿内有石碑七通，碑文有阿拉伯文、波斯文和汉文。

第二进院内有宋代大书法家米芾和明代大书法家董其昌的书法真迹。

第四进院内有面积约1300平方米的殿堂，可容纳千余人做礼拜，殿内有壁画400余幅，书以阿拉伯文图案，构图各具千秋。

清真大寺的建筑形式、基调一派中国民族风格，然而，寺院内的一切布置又严格按照伊斯兰教制度，殿内的雕刻藻饰、蔓草花纹装饰都由阿拉伯文套雕组成，中国传统建筑和伊斯兰建筑艺术风格如此和谐地结合，令人赞叹，因而被联合国教科文组织列为世界伊斯兰文物之一。

1 / 8西安大皮院清真寺篇 2 西安大皮院清真寺始建于明永乐九年(1420xx年)，由马道真先生购地兴建。

1959年被占作他用，致使年久失修，大殿、南北亭倒塌。

1985年党的民族宗教政策得到进一步的贯彻落实，由当地教民捐资，在学董白志清的领导下，经过5年的努力，不但恢复了清真寺的原貌，而且新修了石刻围栏、牌杭、满拉楼、虎国拜楼等设施。

现占地面积共约5亩，建筑总面积1610平方米，礼拜大殿建筑面积354平方米，为中国古典式建筑风格。

寺院周围树木参天，花草披拂，环境整洁幽静。

为当地回族穆斯林群众从事宗教活动的圣洁场所。

寺内收藏有阿拉伯文经典51本，明宣德铜香炉1个。

大清真寺英文导游词

The Great Mosque at Huajue LaneGood morning, ladies and gentlemen. Now we r in the Great Mosque at Huajue Lane. It is the major spot for the religious activities of over sixty thousand(60,000) Moslems in Xi’an.Unlike Arabian mosques with splendid domes,skyward minarets,this mosque possesses much Chinese tradition in both design and artistic outlook.Xi’an was the capital of 13 Dynasties in ancient China. As the starting point of the Silk Road, Xi’an became an international city, especially during the Ta ng Dynasty. The society of the Tang Dynasty was wealthy and people were very open minded. They welcomed different cultures, arts and religions. The world’s two major religions were introduced to China during the Tang Dynasty: Christianity and Islam..Now I’d like to give u a brief introduction of Islam’s introducing into China.Islam was founded in the early 7th century AD and was introduced to China in the mid-7th century. Islam was introduced to China by merchants, travelers and missionaries from Arabic countries, Persia, and Afghanistan by land over the Silk Road and also by sea. Muslim men married local Chinese women, settled down, and their children became the first generation of Chinese Muslims. We call them Hui people. Today the Muslim populatio n in China is about 20millions. Xi’an has approximately 70,000Mulims.The Great Mosque at Huajue Lane is a major worship place for Muslims and it is famous for its uniqueness:First, it is the largest and the best preserved among of the fourteen mosques in Xi’an. It is believed to have been built during the Tang Dynast y making it one of the ealiest.Second, architecturally, the mosque does not look like the Arabic mosques. It resembles a Chinese temple or garden of the traditional Ming-Qing Dynasty style. Arabic letterings and scriptures are carved on the walls.Third, unlike traditional Chinese temples which always open the door to the south, the door of the Great Mosque opens to the east.Now let’s go into the first courtyard to have a look.Here we can see a wooden Memorial Arch. According to the stone tablets kept in the museum, we can see this mosque was built in the Tang Dynasty. But according to the architectural features inside the great mosque, some scholars conclude that this mosque was built in the Ming Dynasty. In ancient times Memorial Arches were a landmark of important places such as temples, parks, and palaces. A memorial arch might also be built to honor or commemorate a distinguished person.In the middle of the second courtyard there is a stone archway carved with four Chinese characters which means God is watching above. On either side of the archway there are two tablets. The one on the right was written by a very famous Muslim calligrapher, Mifu, of the Song Dynasty. It says “May Islam fill the universe”. The other bears the characters by the Ming master calligrapherDong Qichang, “Royally Bestowed”.Next, we will visit the third courtyard. At the entrance to the third courtyard is a stone tablet called the Moon tablet. It was compiled by Xiao Xinning who was in charge of this mosque in Qing dynasty. It is a calculation of the Hui calendar in Arabic and informs believers of Ramadan. Muslims are required to fast between sunrise and sunset in the 9th month of the year. This tablet is a treasure of the Great Mosque.In the middle of the third courtyard, there is a three-storeyed wooden structure called the Retrospection Tower. It has the same function as the minaret in Arabic countries. Orders r often sent from the tower to call the Moslems to come to worship.Here we can also see important structures--- respectively on the south and north wings of the tower are the reception chamber and the scripture chamber,both of them r elegant laid out.The five wooden houses,called “water houses”in the southwest section of the mosque,are where the believers bathe themselves before they attend their services.The body cleaning can be divided into two kinds: the major oblation and the minor oblation. The major oblation means, people need use clean water to bathe themselves, and the minor oblation means if the believers come from a place without water, they can use the sand to wash themselves.Now we get to the last courtyard. The structure in front of us is the Phoenix Pavilion. This is where worshipers wait for services. There are three parts to the pavilion which is thought to resemble a flying phoenix, hence its name. On top of the middle part there are two Chinese characters, “Yi zhen”, means “one truth”. Muslims believe that their belief is the only truth in the world. They recite the Shahaba, which states that “there is no God but Allah, and Muhammad is the Prophet of Allah.”Now, let’s walk to the end of the last courtyard. Here is the Prayer Hall of the Mosque. It holds over 1000 worshipers at a time. The walls of the hall,as well as the panels,are decorated with patterns of trailing plants and Arabic letterings . Muslims pray five times every day,they can pray anywhere, one the plane, in the street, or at home. Women are separated in prayer and are not allowed in this hall. The Shrine is at the west end of the hall because Mecca is located to the west of China.Ladies and gentlemen, I hope you have enjoyed my introduction to the Great Mosque. Now it’s your time,you can walk around and take some pictures. Enjoy yourself, and thank you for listening~。

清真寺导游词

清真寺导游词篇一：清真大寺导游词化觉巷清真大寺导游词游客朋友，欢迎来到化觉巷清真大寺参观游览。

化觉巷清真大寺位于西安城内鼓楼西侧的化觉巷内，因规模比西安其他清真寺大而得名。

化觉巷清真大寺，是我国建筑雄伟、环境清幽、规模宏大、保存完整并驰名世界的伊斯兰寺院之一，属于国家级文物保护单位。

伊斯兰教与中国提起清真寺，我们得先谈谈伊斯兰教是何时兴起何时传人中国的，回族是何时形成的。

伊斯兰教是世界性的宗教之一，与佛教、基督教并称为世界三大宗教。

伊斯兰教系阿拉伯语音译，意思是“顺从”、“和平”，指顺从和信仰宇宙独一的最高主宰安拉及其意志，以求得来世的和平与安宁。

信奉伊斯兰教的人统称为“穆斯林”，意为“顺从者”。

伊斯兰教于公元7世纪初兴起于阿拉伯半岛，由麦加人穆罕默德(约570-632年)所创造，主要传播于亚洲、非洲，以西亚、北非、中亚、南亚次大陆和东南亚最为盛行。

20世纪以来，在西欧、北美和南美一些地区也有不同程度的传播和发展。

7世纪中叶，伊斯兰教通过海、陆“丝绸之路”传入中国。

据《旧唐书·西域传》等史籍记载，公元651年，大食帝国第三任哈利法奥斯曼(644-656年在位)首次遣使来华。

中、阿两国正式缔交后，大食使节和“贡史”不断来中国访问。

8世纪初，阿拉伯帝国势力东伸，阿拉伯、波斯等地的各族穆斯林商人、传教士通过海上香料之路或陆上“丝绸之路”来到中国。

他们来华后，有的集中在中国东南沿海的广州、泉州、扬州、杭州，有的集中在内地的长安、开封等地，从事香料、象牙、珠宝、药材和犀角等物品的贩卖，并带回中国的丝绸、茶叶、瓷器和其他商品。

由于当时的阿拉伯人、波斯人以经商为主，中国人称他们为“番客”、“番商”、“胡商”等。

他们中有很多人在中国定居下来并和汉族妇女结了婚，成为回族早期的先民。

唐代“安史之乱”时，大食王曾派3000(也有说4000)回兵助唐平乱，事后唐王将这批士兵赐居长安，为他们修建清真寺，准许娶中国妇女婚配。

西安清真大寺双语导游词十分钟（范本）

西安清真大寺双语导游‎词十分钟西安清真大‎寺双语导游词十分钟‎篇一：‎西安大清真寺英文导游‎词 the gre‎a t mosque ‎a t huajue ‎l ane the m‎o sque is a‎major spo‎t for reli‎g ious ativ‎i ties of o‎v er 60.000‎moslems i‎n xi?ˉan, ‎l ikeise, a‎n importan‎t ultural ‎r eli prote‎t ed b the ‎p rovinial ‎p eople?ˉs ‎g overnment‎.unlike t‎h e arabi m‎o sques, it‎h splendid‎domes, th‎e minarets‎reahing i‎n to the lo‎u ds, the o‎u lourful e‎n graved sk‎e thes ith ‎d aXXling p‎a tterns, t‎h e mosque ‎h ere in xi‎?ˉan posse‎s ses muh h‎i nese trad‎i tional to‎u h in both‎its desig‎n and arti‎s ti outloo‎k; besides‎the peul‎i ar to isl‎a mi mosque‎s, this mo‎s que also ‎h olds hara‎t eristis o‎f hinese p‎a vilions i‎t h painted‎beams and‎engraved ‎r idgepoles‎. hoever, ‎a n further‎disussion‎about the‎mosque il‎l be futil‎e unless a‎n thing of ‎t he introd‎u tion of i‎s lam into ‎h ina is br‎o ught up. ‎i slam as a‎religious‎order as ‎f ounded in‎the earl ‎p eriod of ‎t he 7th en‎t ur a.d. a‎n d as intr‎o dued to h‎i na in the‎mid-600s.‎at that t‎i me, arabi‎a n merhant‎s and trav‎e lers ame ‎t o the nor‎t hest of h‎i na b a of‎persia an‎d afghanis‎t an and th‎u s establi‎s hed diplo‎m ati, trad‎e, and mil‎i tar ontat‎s ith hina‎.in the m‎e antime, a‎n other rou‎t e sa a ba‎t h of sea ‎v oagers th‎r ough bang‎l adesh ba ‎a nd the ma‎l XX strait‎to hina?ˉ‎s guangzho‎u, quanzho‎u, huangzh‎o u, angzho‎u and othe‎r ities he‎r e man of ‎t hem settl‎e d don and‎married t‎h e loal om‎e n ho late‎r gave bir‎t h to babi‎e s ho then‎beame mos‎l ems. hoev‎e r, massiv‎e immigrat‎i on of the‎moslems t‎o hina did‎not take ‎p lae until‎as late a‎s the earl‎period of‎the 13th ‎e ntur, hen‎genghis k‎h an, as a ‎r esult of ‎h is expedi‎t ion again‎s t the est‎, had onqu‎e red vast ‎e xpanses o‎f land str‎e thing fro‎m entral a‎s iato eas‎t ern europ‎e, inludin‎g the nort‎h of iran.‎man of th‎e moslems ‎i n the onq‎u ered area‎s ere thus‎fored to ‎e nlist and‎later set‎t led in hi‎n a. among ‎t he enlist‎e d man ere‎soldiers,‎and some ‎e re smiths‎and offii‎a ls ho ere‎alled the‎hui peopl‎e in the h‎i stor book‎s on the u‎a n dnast. ‎t he hui pe‎o ple later‎folloed k‎u blai khan‎don to th‎e south, h‎e lping him‎unifing h‎i na and th‎e n establi‎s h the uan‎dnast. in‎the ake o‎f the onqu‎e st, islam‎spread al‎l over hin‎a and mosq‎u es began ‎t o appear ‎e verhere. ‎i n the uan‎dnast, ma‎n moslems ‎h eld posit‎i ons both ‎i n the mil‎i tar andi‎v ilian org‎a ns of the‎ountr. an‎d a lot of‎the mosle‎m s took pa‎r t in zhu ‎u anzhang?ˉ‎s uprising‎in the ea‎r l 14th en‎t ur and ma‎d e great o‎n tribution‎s to the f‎o unding of‎the ming ‎d nast. the‎r efore, al‎l the empe‎r ors of th‎e dnast is‎s ued manda‎t es to pro‎t et islam,‎and to se‎t up mosqu‎e s in prai‎s e of the ‎m oslems fo‎r their fe‎a ts. in th‎e earl 16t‎h entur, i‎s lam predo‎m inated qi‎n ghai on t‎h e minorit‎nationali‎t ies inlud‎i ng the hu‎i s, the ug‎u rs, the k‎a zaks, the‎kirgizes,‎the tajik‎s, the tar‎t ars, the ‎o zbeks, th‎e dong xia‎n gs, the s‎a lars and ‎t he bonans‎. the mosl‎e ms in xi?‎ˉan are ma‎i nl the hu‎i s, being ‎a small po‎r tion outo‎f the ten ‎m illion in‎hina. 3‎篇二：‎陕西西安大清‎真寺英文导游词陕西‎西安大清真寺英文导游‎词The Gre‎a t Mosque ‎a t Huajue ‎L ane The M‎o sque is a‎major spo‎t for reli‎g ious ativ‎i ties of o‎v er 60.000‎Moslems i‎n Xi’an, l‎i keise, an‎important‎ultural r‎e li protet‎e d b the P‎r ovinial P‎e ople’s Go‎v ernment. ‎U nlike the‎Arabi mos‎q ues, ith ‎s plendid d‎o mes, the ‎m inarets r‎e ahing int‎o the loud‎s, the oul‎o urful eng‎r aved sket‎h es ith da‎X Xling pat‎t erns, the‎Mosque he‎r e in Xi’a‎npossesse‎s muh Chin‎e se tradit‎i onal touh‎in both i‎t s design ‎a nd artist‎i outlook;‎besides t‎h e peulia‎r to Islam‎i mosques,‎this Mosq‎u e also ho‎l ds harate‎r istis of ‎C hinese pa‎v ilions it‎h painted ‎b eams and ‎e ngraved r‎i dgepoles.‎H oever, an‎furtherd‎i sussion a‎b out the M‎o sque ill ‎b e futile ‎u nless ant‎h ing of th‎e introdut‎i on of Isl‎a m into Ch‎i na is bro‎u ght up. I‎s lam asa ‎r eligious ‎o rder as f‎o unded in ‎t he earl p‎e riod of t‎h e 7th ent‎u r A.D. an‎d as intro‎d ued to Ch‎i na in the‎mid-600s.‎At that t‎i me, Arabi‎a n merhant‎s and trav‎e lers ame ‎t o the nor‎t hest of C‎h inab a o‎f Persia a‎n d Afghani‎s tan and t‎h us establ‎i shed dipl‎o mati, tra‎d e, and mi‎l itar onta‎t s ith Chi‎n a. In the‎meantime,‎another r‎o ute sa a ‎b ath of se‎a voagers ‎t hrough Ba‎n gladesh B‎a andthe ‎M alXX Stra‎i t to Chin‎a’s Guangz‎h ou, Quanz‎h ou, Huang‎z hou, Yang‎z hou and o‎t her ities‎here man ‎o f them se‎t tled don ‎a nd marrie‎d the loal‎omen ho l‎a ter gave ‎b irth to b‎a bies ho t‎h en beame ‎M oslems. H‎o ever, mas‎s ive immig‎r ation of ‎t he Moslem‎s to China‎did not t‎a ke plae u‎n til as la‎t e as the ‎e arl perio‎d of the 1‎3th entur,‎hen Gengh‎i s Khan, a‎s a result‎of his ex‎p edition a‎g ainst the‎est, had ‎o nquered v‎a st expans‎e s of land‎strething‎from Cent‎r al Asia t‎o Eastern ‎E urope, in‎l uding the‎north of ‎I ran. Man ‎o f the Mos‎l ems in th‎e onquered‎areas ere‎thus fore‎d to enlis‎t and late‎r settled ‎i n China.A‎m ong the e‎n listed ma‎n ere sold‎i ers, and ‎s ome ere s‎m iths and ‎o ffiials h‎o ere alle‎d the Hui ‎p eople in ‎t he histor‎books on ‎t he Yuan d‎n ast. The ‎H ui people‎later fol‎l oed Kubla‎i Khan don‎to the so‎u th, helpi‎n g him uni‎f ing China‎and then ‎e stablish ‎t he Yuan d‎n ast. In t‎h e ake of ‎t he onques‎t, Islam s‎p read all ‎o ver China‎and mosqu‎e s began t‎o appear e‎v erhere. I‎n the Yuan‎dnast, ma‎n Moslems ‎h eld posit‎i ons both ‎i n themil‎i tar and i‎v ilian org‎a ns of the‎ountr. An‎d a lot of‎the Mosle‎m s took pa‎r t in Zhu ‎Y uanzhang’‎s uprising‎in the ea‎r l 14th en‎t ur and ma‎d e great o‎n tribution‎s to the f‎o unding of‎the Ming ‎D nast.The‎r efore, al‎l the empe‎r ors of th‎e Dnast is‎s uedmandat‎e s to prot‎e t Islam, ‎a nd to set‎up mosque‎s in prais‎e of the M‎o slems for‎their fea‎t s. In the‎earl 16th‎entur, Is‎l am predom‎i nated Qin‎g hai on th‎e minorit ‎n ationalit‎i es inludi‎n g the Hui‎s, the Ugu‎r s, the Ka‎z aks, the ‎K irgizes, ‎t he Tajiks‎,the Tart‎a rs, the O‎z beks, the‎Dong Xian‎g s, the Sa‎l ars and t‎h e Bonans.‎The Mosle‎m s in Xi’a‎n are main‎l the Huis‎,being a ‎s mall port‎i on out of‎the ten m‎i llion in ‎C hina. The‎Mosque at‎Hua Jue L‎a ne is the‎largest i‎n Xi’an, a‎n d at the ‎s ame time,‎it is als‎o one of t‎h e earlies‎t built on‎a parativ‎e l large s‎a le, and e‎l l preserv‎e d mosques‎in China.‎Aording t‎o“the Ste‎l e on the ‎B uilding o‎f the Mosq‎u e”, the m‎o sque is s‎a id to be ‎b uilt in t‎h e Tang Dn‎a st. Hoeve‎r, the arh‎i tetural ‎o f the mos‎q ue sugges‎t s a possi‎b le buildi‎n g dating ‎b ak to the‎Ming Dnas‎t. The fou‎r ourtards‎of the mo‎s que over ‎a n area of‎more than‎12,000 sq‎u are meter‎s, out of ‎h ih about ‎4,000 are ‎o upied b v‎a rious str‎u tures. Th‎e still in‎t at ooden ‎f ront memo‎r ial gatea‎of the fr‎o nt ard, b‎u ilt at th‎e turn of ‎t heth entu‎r, ith gla‎z ed tiles ‎o n the top‎,spetaula‎r orners a‎n d upturne‎d eaves, i‎s about 9 ‎m etres hig‎h, and has‎a histor ‎o f about 3‎60 ears. T‎h e stone m‎e morial ga‎t ea in the‎enter of ‎t he seond ‎o urtard is‎flanked i‎t h a tail ‎s tele on e‎i ther side‎ith drago‎n s arved o‎n eah, reo‎r ding the ‎r epair ork‎ever sine‎the build‎i ng of the‎Mosque. O‎n the bak ‎o f one of ‎t he steles‎are engra‎v ed harate‎r s b the m‎a ster alli‎g rapher Mi‎Fu, “Ma B‎u ddhism Fi‎l l the Uni‎v erse”, on‎the other‎, “Roal -B‎e stoed”b D‎o ng Qihang‎, another ‎m aster of ‎t he same a‎r t of the ‎M ing dnast‎. The are ‎t reasures ‎i n Chinese‎alligraph‎. At the e‎n trane of ‎t he third ‎o urtard is‎an imperi‎a l built h‎a ll, here ‎a“month t‎a blet”, sh‎o ing the a‎l ulation o‎f the Hui ‎C alendars ‎i n Arabi, ‎i s stored.‎It as pil‎e d b a man‎in harge ‎o f the mos‎q ue alled ‎X iao Minin‎g in the e‎a rl period‎of the Qi‎n g dnast. ‎A three –s‎t oreed ota‎g onaloode‎n struture‎alled “Re‎t rospetion‎Toer”also‎stands in‎theenter‎of the ou‎r tard, hih‎has the s‎a me funtio‎n as the m‎i naret in ‎I slami tem‎p les in Ar‎a bi ountri‎e s, and hi‎h is a pla‎e from her‎eorders e‎r e sent to‎all the M‎o slems to ‎e to orshi‎p. Respeti‎v el,on th‎e south an‎d north in‎g s of the ‎t oer, are ‎a reeption‎hamber an‎d a Sriptu‎r e Chamber‎,both ele‎g antl laid‎out. The ‎f ive ooden‎houses, h‎i h are all‎e d “Water ‎H ouses”in ‎t he southe‎s t setion ‎o fthe Mos‎q ue are th‎e plae her‎e the beli‎e vers bath‎e themselv‎e s before ‎t he attend‎their ser‎v ies. And ‎i n side th‎e fourth o‎u rtardthe‎r e is a st‎r uture all‎e d “the Pa‎v ilion of ‎P hoenix”, ‎a plaeher‎e the orsh‎i pers used‎to ait fo‎r the serv‎i es. The P‎a vilion, i‎n fat, is ‎a pound st‎r uture of ‎t hree smal‎l building‎s. Thesix‎-gabled st‎r uture of ‎t he entral‎part, adj‎o ining the‎tothree-‎g abled bui‎l dings on ‎e ah side l‎o oks ver m‎u h like a ‎f ling phoe‎n ix, and h‎e ne its na‎m e. Just a‎t the bak ‎o f the Pav‎i lion,the‎r e is a fi‎s hpond, be‎o nd hih is‎a platfor‎m ouping a‎n areaas ‎l arge as 7‎00 mA‎r oss both ‎e nds of th‎e platform‎stands th‎e 1,300 sq‎u aremeter‎e d servie ‎h all, hold‎i ng over a‎thousand ‎o rshipers ‎a t one.Th‎e re are ov‎e r six hun‎d red sunk ‎p anels ell‎as thesu‎n kpanels, ‎a re deorat‎e d ith pat‎t erns of p‎a inted tra‎i lingplan‎t s and Ara‎b i letteri‎n gs. The i‎m am leads ‎h is group ‎o forshipe‎r s, hile f‎a ing in th‎e diretion‎of Mea, t‎o hant in ‎K oran and ‎t o pa thei‎r religiou‎s homage. ‎T he Moslem‎s in China‎sharever‎muh the s‎a me ustoms‎ith their‎brothers ‎a nd sister‎s elsehere‎in the or‎l d. The or‎s hip five ‎t imes a d‎ a: at da‎n, at noon‎,in the a‎f ternoon, ‎a t dusk, a‎n d at nigh‎t. Female ‎o rshipers ‎a ttend the‎i r servies‎in a sepa‎r ated plae‎fromthei‎r brothers‎,usuall a‎t home. Mo‎s lems pa s‎p eial atte‎n tion to t‎h eir healt‎h and see ‎t hat the a‎l as ear le‎a n lothes.‎The are t‎e etotalers‎not onl o‎f ine, but‎also of p‎o rk and an‎i mal blood‎for in Ko‎r an pigs h‎a ve been m‎e ntioned f‎o ur times ‎a s being “‎u nlean”. A‎o rding to ‎K oran, a m‎a n an have‎four ives‎and omen ‎s hould ear‎veils hen‎the go ou‎t. Hoever,‎exept a f‎e plaes in‎Xinjiang,‎the Chine‎s e pratise‎monogam a‎n d omen ar‎eveiless ‎h en the go‎out. Upon‎his death‎, a Moslem‎has to be‎“thorough‎l leaned”a‎n d has to ‎b e buried ‎o ffinless ‎i n the gro‎u nd, ith a‎n imam rei‎t ing Sript‎u res at th‎e funeral.‎The Chine‎s e onstitu‎t ion promu‎l gates tha‎t freedom ‎o f religio‎n of eah i‎t izen and ‎f reedom of‎preservin‎g or refor‎m ing loal ‎u stoms for‎ever nati‎o nalit are‎permitted‎. And of o‎u rse, the ‎M oslems in‎China enj‎o equal ri‎g hts ith p‎e oples of ‎o ther nati‎o nalities ‎a nd their ‎r eligious ‎b eliefs an‎d ustoms a‎r e respete‎d everhere‎in the ou‎n tr.‎篇三：化觉‎巷清真大寺导游词化‎觉巷清真大寺导游词‎游客朋友，‎。

西安大清真寺的英文导游词三篇

西安大清真寺的英文导游词三篇西安大清真寺英文导游词一：Welcome to the Great Mosque of Xi’an!Located in the heart of the city, the Great Mosque is one of the oldest and most renowned mosques in China. It was first built in the Tang Dynasty and has been expanded and renovated throughout the centuries. With its unique architectural style that combines traditional Chinese and Islamic influences, the Great Mosque is not only a sacred place for Muslims but also a popular tourist attraction.As you enter the mosque, you will be greeted by a beautiful courtyard adorned with lush trees and colorful flowers. The courtyard is divided into different sections, each serving a specific purpose. The main prayer hall is located at the center of the courtyard and is where the daily prayers take place. It is a grand and magnificent hall with intricate carvings and exquisite calligraphy.One of the most impressive features of the Great Mosque is its combination of Chinese and Islamic architectural elements. The main prayer hall, for example, is built in a traditional Chinese style with upturned eaves and painted beams, while the arches and doorways are adorned with Arabic inscriptions. This blending of styles is a testament to the rich cultural exchange that has taken place in Xi’an over the centuries.As you explore the mosque, you will also come across various pavilions, halls, and courtyards, each with its own unique charm. The Stele Pavilion, for instance, houses a collection of ancientsteles that document the history of the mosque. The Water Pavilion, on the other hand, offers a tranquil oasis with its serene pond and flowing water.The Great Mosque is not only a place of worship but also a center for cultural exchange. It has become a symbol of religious harmony and tolerance in Xi’an, attracting visitors from all over the world. Whether you are a Muslim or not, a visit to the Great Mosque is an enriching experience that offers a glimpse into the rich Islamic heritage of China.Thank you for visiting the Great Mosque of Xi’an. Enjoy your time here and may you find peace and inspiration in this sacred place.西安大清真寺英文导游词二：Welcome to the Great Mosque of Xi’an!As one of the oldest and largest mosques in China, the Great Mosque of Xi’an is a must-visit attraction for both Muslims and non-Muslims. Its rich history and unique architectural style make it a cultural gem of Xi’an.The mosque was first built during the Tang Dynasty and has undergone several expansions and renovations since then. Today, it covers an area of over 12,000 square meters and consists of various buildings, gardens, and courtyards. The main prayer hall is a grand structure with a capacity of over 1,000 worshippers. Its elaborately carved wooden beams and delicate calligraphy are a sight to behold.The Great Mosque is not only a place of worship but also a center for cultural exchange. It has a long history of promoting religious tolerance and understanding. The mosque is open to visitors of all faiths, and many non-Muslims come here to learn about Islam and experience its peaceful atmosphere.As you explore the mosque, you will notice the unique blend of Chinese and Islamic architectural styles. The main gate, for example, is a traditional Chinese structure with a towering arch and intricate carvings. Inside the mosque, you will find Islamic-style arches, domes, and minarets, giving it a distinct Middle Eastern flavor.Apart from its architectural beauty, the Great Mosque also houses a collection of valuable cultural relics. The Stele Pavilion, located within the mosque complex, displays ancient stone tablets with inscriptions that date back to the Tang Dynasty. These inscriptions provide valuable insights into the history and development of the mosque.Outside the main prayer hall, you will find a peaceful garden with beautiful pavilions and ponds. This is the perfect place to take a break and enjoy the tranquility of the surroundings. You may also come across worshippers engaged in their daily prayers, adding to the spiritual ambiance of the mosque.Thank you for visiting the Great Mosque of Xi’an. We hope you have gained a deeper understanding of Islam and its cultural significance in China. May your journey be filled with peace and enlightenment.西安大清真寺英文导游词三：Welcome to the Great Mosque of Xi’an!The Great Mosque, located in the Muslim Quarter of Xi’an, is a cultural and architectural treasure that showcases the harmonious coexistence of different religions and cultures in China. Built over 1,300 years ago, it is one of the oldest and most well-preserved mosques in the country.As you enter the mosque, you will be greeted by a serene courtyard with beautiful gardens and ancient trees. This peaceful oasis provides a stark contrast to the bustling streets of the Muslim Quarter. The courtyard is divided into four sections, representing the four great Islamic architectural styles: Arab, Persian, Central Asian, and Chinese.The main prayer hall, known as the Grand Hall, is a magnificent structure that can accommodate thousands of worshippers. Its wooden beams are intricately carved with verses from the Quran, showcasing the importance of calligraphy in Islamic art. The hall is also adorned with colorful mosaics and delicate paintings, adding to its grandeur.As you explore the mosque, take note of the intricate details and unique architectural elements. The archways are adorned with Islamic-style patterns and inscriptions in Arabic, while the rooftops feature traditional Chinese upturned eaves. The combination of these styles is a testament to the cultural exchange that has taken place in Xi’an over the centuries.In addition to its architectural beauty, the Great Mosque is a place of religious and cultural significance. It serves as a gathering place for Muslims in Xi’an and a center for Islamic education. ManyIslamic festivals and events are held here, attracting Muslims from all over China and beyond.As you wander through the mosque, you will come across various pavilions, halls, and courtyards, each with its own unique charm. The Stele Pavilion, for example, houses a collection of ancient steles and inscriptions that document the history of the mosque. The Water Pavilion offers a tranquil escape with its flowing water and lush greenery.Thank you for visiting the Great Mosque of Xi’an. We hope you have enjoyed this glimpse into the rich Islamic heritage of China. May your journey be filled with peace, understanding, and cultural discovery.。

陕西-西安大清真寺英文导游词

陕西-西安大清真寺英文导游词The Great Mosque at Huajue LaneThe Mosque is a major spot for religious activities of over 60.000 Moslems in Xi‘an, likewise, an important cultural relic protected by the Provincial People‘s Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the Mosque here in Xi‘an possesses much Chinese traditional touch in both its design and artistic outlook; besides the style peculiar to Islamic mosques, this Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles.However, any further discussion about the Mosque will be futile unless anything of the introduction of Islam into China is brought up.Islam as a religious order was founded in the early period of the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the northwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meantime, another route saw a batch of seavoyagers through Bangladesh Bay and the Malacca Strait to China ‘s Guangzhou, Quanzhou, Huangzhou, Yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Moslems.However, massive immigration of the Moslems to China did not take place until as late as the early period of the 13th century, when Genghis Khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from Central Asia to Eastern Europe, including the north of Iran. Many of the Moslems in the conquered areas were thus forced to enlist and later settled in China.Among the enlisted many were soldiers, and some were smiths and officials who were called the Hui people in the history books on the Yuan dynasty. The Hui people later followed Kublai Khan down to the south, helping him unifying China and then establish the Yuan dynasty. In the wake of the conquest, Islam spread all over China and mosques began to appear everywhere. In the Yuan dynasty, many Moslems held positions both in the military and civilian organs of the country. And a lot of the Moslems took part in Zhu Yuanzhang‘s uprising in the early 14th century and made great contributions to the founding of the Ming Dynasty. Therefore, all the emperors of the Dynasty issuedmandates to protect Islam, and to set up mosques in praise of the Moslems for their feats. In the early 16th century, Islam predominated Qinghai on the minority nationalities including the Huis, the Uygurs, the Kazaks, the Kirgizes, the Tajiks, the Tartars, the Ozbeks, the Dong Xiangs, the Salars and the Bonans. The Moslems in Xi‘an are mainly the Huis, being a small portion out of the ten million in China.The Mosque at Hua Jue Lane is the largest in Xi‘an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in China. ---来源网络整理，仅供参考。

清真大寺导游词

清真大寺导游词清真大寺导游词作为一名优秀的'旅游从业人员，常常需要准备导游词，导游词是导游员同游客交流思想，向游客传播文化知识的讲解词。

导游词应该怎么写才好呢？下面是小编整理的清真大寺导游词，希望能够帮助到大家。

清真大寺导游词1The Mosque is a major spot for religious activities of over 60.000 Moslems in Xi’an, likewise, an important cultural relic protected by the Provincial People’s Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the Mos que here in Xi’an possesses much Chinese traditional touch in both its design and artistic outlook; besides the style peculiar to Islamic mosques, this Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles. However, any further discussion about the Mosque will be futile unless anything of the introduction of Islam into China is brought up.Islam as a religious order was founded in the early period of the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants and travelers came to the northwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meantime, another route saw a batch of sea voyagers through Ban gladesh Bay and the Malacca Strait to China’s Guangzhou, Quanzhou, Huangzhou, Yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Moslems.However, massive immigration of the Moslems to China did not take place until as late as the early period of the 13th century, when Genghis Khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from Central Asia to Eastern Europe, including the north of Iran. Many of the Moslems in the conquered areas were thus forced to enlist and later settled in China. Among the enlisted many were soldiers, and some were smiths and officials who were called the Hui people in the history books on the Yuan dynasty. The Hui people later followed Kublai Khan down to the south, helping him unifying China and then establish the Yuan dynasty. In the wake of the conquest, Islam spread all over China and mosques began to appear everywhere. In the Yuan dynasty, many Moslems held positions both in the military and civilian organs of the country. And a lot of the Moslems took part in Zhu Yuanzhang’s uprising in the early 14th century and made great contributions to the founding of the Ming Dynasty. Therefore, all the emperors of the Dynasty issuedmandates to protect Islam, and to set up mosques in praise of the Moslems for their feats. In the early 16th century, Islam predominated Qinghai on the minoritynationalities including the Huis, the Uygurs, the Kazaks, the Kirgizes, the Tajiks, the Tartars, the Ozbeks, the Dong Xiangs, the Salars and the Bonans. The Moslems in Xi’an are mainly the Huis, being a small portion out of the ten million in China. The Mosque at Hua Jue Lane is the largest in Xi’an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in China.According to “the Stele on the Building of the Mosque”, the mosque is said to be built in the Tang Dynasty. However, thearchitectural style of the mosque suggests a possible building dating back to the Ming Dynasty. The four courtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. The still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. The stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the Mosque. On the back of one of the steles are engraved characters by the master calligrapher Mi Fu, “May Buddhism Fill the Universe”, on the other, “Royal -Bestowed”by Dong Qichang, another master of the same art of the Ming dynasty. They are treasures in Chinese calligraphy. At the entrance of the third courtyard is an imperial built hall, where a “month tablet”, showing the calcu lation of the Hui Calendars in Arabic, is stored. It was compiled by a man in charge of the mosque called Xiao Mining in the early period of the Qing dynasty. A three –storeyed octagonal wooden structure called “Retrospection Tower”also stands in the cente r of the courtyard, which has the same function as the minaret in Islamic temples in Arabic countries, and which is a place from where orders were sent to call the Moslems to come to worship. Respectively, on the south and north wings of the tower, are a reception chamber and a Scripture Chamber, both elegantly laid out. The five wooden houses, which are called “Water Houses”in the southwest section of the Mosque are the place where the believers bathe themselves before they attend their services. And in side the fourth courtyard there is a structurecalled “the Pavilion of Phoenix”, a place where the worshipers used to wait for the services. The Pavilion, in fact, is a compound structure of three small buildings. The six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. Just at the back of the Pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. Across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. There are over six hundred sunk panels well as the sunkpanels, are decorated with patterns of painted trailing plants and Arabic letterings. The imam leads his group of worshipers, while facing in the direction of Mecca, to chant in Koran and to pay their religious homage.The Moslems in China share very much the same customs with their brothers and sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. Female worshipers attend their services in a separated place from their brothers, usually at home. Moslems pay special attention to their health and see that they always wear clean clothes. They are teetotalers not only of wine, but also of pork and animal blood for in Koran pigs have been mentioned four times as being “unclean”. According to Koran, a man can have four wives and women should wear veils when they go out. However, except a few places in Xinjiang, the Chinese practise monogamy and women are veiless when they go out. Upon his death, a Moslem has to be “thoroughly cleaned”(thoroughly bathed), has to be put on “Ke Fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting Scriptures at the funeral.The Chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving or reforming local customs for every nationality are permitted. And of course, the Moslems in China enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.清真大寺导游词2The Great Mosque at Huajue Lane The Mosque is a major spot for religious activities of over 60.000 Moslems in X ian, likewise, an important cultural relic protected by the Provincial Peoples Govern ment. Unlike the Arabic mosques, with splendid domes, the minarets reaching into t he clouds, the coulourful engraved sketches with dazzling patterns, the Mosque here in Xian possesses much Chinese traditional touch in both its design and artistic ou tlook; besides the style peculiar to Islamic mosques, this Mosque also holds charact eristics of Chinese pavilions with painted beams and engraved ridgepoles. However, any further discussion about the Mosque will be futile unless anything of the introduction of Islam into China is brought up. Islam as a religious order was founded in the early period of the 7th century A. D. and was introduced to China in the mid-600s. At that time, Arabian merchants a nd travelers came to the northwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meanti me, another route saw a batch of sea voyagers through Bangladesh Bay and the M alacca Strait to Chinas Guangzhou, Quanzhou, Huangzhou, Yangzhou and other citie s where many of them settled down and married the local women who later gave birth to babies who then became Moslems.However, massive immigration of the Moslems to China didnot take place until as late as the early period of the 13th century, when Genghis Khan, as a result of his expedition against the west, had conquered vast expanses of land stretching fr om Central Asia to Eastern Europe, including the north of Iran. Many of the Moslem s in the conquered areas were thus forced to enlist and later settled in China. Among the enlisted many were soldiers, and some were smiths and officials wh o were called the Hui people in the history books on the Yuan dynasty. The Hui pe ople later followed Kublai Khan down to the south, helping him unifying China and then establish the Yuan dynasty.In the wake of the conquest, Islam spread all ove r China and mosques began to appear everywhere. In the Yuan dynasty, many Moslems held positions both in the military and civilian organs of the country. And a lot of the Moslems took part in Zhu Yuanzhangs uprising in the early 14th century an d made great contributions to the founding of the Ming Dynasty. Therefore, all the emperors of the Dynasty issued mandates to protect Islam, and to set up mosques in praise of the Moslems for their feats. In the early 16th century, Islam predomin ated Qinghai on the minority nationalities including the Huis, the Uygurs, the Kazaks, the Kirgizes, the Tajiks, the Tartars, the Ozbeks, the Dong Xiangs, the Salars and the Bonans. The Moslems in Xian are mainly the Huis, being a small portion out of the ten million in China. The Mosque at Hua Jue Lane is the largest in Xian, and at the same time, it i s also one of the earliest built on a comparatively large scale, and well preserved mosques in China. According to "the Stele on the Building of the Mosque", the mosque is said to be built in the Tang Dynasty. However, the architectural style of the mosque sugge sts a possible building dating back to the Ming Dynasty. The four courtyards of the mosque cover an area ofmore than 12,000 square meters, out of which about 4,0 00 are occupied by various structures.The still intact wooden front memorial gatew ay of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a his tory of about 360 years. The stone memorial gateway in the center of the second c ourtyard is flanked with a tail stele on either side with dragons carved on each, rec ording the repair work ever since the building of the Mosque. On the back of one of the steles are engraved characters by the master calligrapher Mi Fu, "May Buddhi sm Fill the Universe", on the other, "Royal -Bestowed"by Dong Qichang, another ma ster of the same art of the Ming dynasty. They are treasures in Chinese calligraphy. At the entrance of the third courtyard is an imperial built hall, where a "month ta blet", showing the calculation of the Hui Calendars in Arabic, is stored. It was comp iled by a man in charge of the mosque called Xiao Mining in the early period of th e Qing dynasty. A three –storeyed octagonal wooden structure called "Retrospection Tower"also stands in the center of the courtyard, which has the same function as the minaret in Islamic temples in Arabic countries, and which is a place from where orders were sent to call the Moslems to come to worship.Respectively, on the south and north wings of the tower, are a reception chamber and a Scripture Chamber, both elegantly laid out. The five wooden houses, which are called "Water Houses"i n the southwest section of the Mosque are the place where the believers bathe the mselves before they attend their services. And in side the fourth courtyard there is a structure called "the Pavilion of Phoenix", a place where the worshipers used to wait for the services. The Pavilion, in fact, is a compoundstructure of three small b uildings. The six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. Just at the back of the Pavilion, there is a fishpond, beyond which is a platform oc cupying an area as large as 700 m2. Across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. The re are over six hundred sunk panels well as the sunk panels, are decorated with pa tterns of painted trailing plants and Arabic letterings. The imam leads his group of worshipers, while facing in the direction of Mecca, to chant in Koran and to pay the ir religious homage. The Moslems in China share very much the same customs with theirbrothers a nd sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. Female worshipers attend their services in a separated place from their brothers, usually at home. Moslems pay special attenti on to their health and see that they always wear clean clothes. They are teetotaler s not only of wine, but also of pork and animal blood for in Koran pigs have been mentioned four times as being "unclean". According to Koran, a man can have four wives and women should wear veils when they go out. However, except a few pla ces in Xinjiang, the Chinese practise monogamy and women are veiless when they go out. Upon his death, a Moslem has to be "thoroughly cleaned"(thoroughly bathe d), has to be put on "Ke Fan"(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting Scriptures at the funer al. The Chinese constitution promulgates that freedom of religion of each citizen an d freedom of preserving or reforming local customs for everynationality are permitt ed. And of course, the Moslems in China enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.。

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The document can be customized and modified after downloading, please adjust and use it according to actual needs, thank you!In addition, this shop provides you with various types of practical sample essays, such as guide speeches, presiding speeches, planning plans, experience and experience, self-identification, work summary, secretarial knowledge, letter of regulations, administrative documents, activity reports, other sample essays, etc. , Want to know the format and writing of different sample essays, so stay tuned!正文内容陕西西安大清真寺英文导游词怎么写？跟着本店铺来看看下面的范文，说不定能帮到你们哦~陕西西安大清真寺英文导游词The Mosque is a major spot for religious activities of over 60.000 Moslems in Xi’an, likewise, an important cultural relic protected by the Provincial People’s Government. Unlike the Arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the Mosque here in Xi’an possesses much Chinese traditional touch in both its design and artistic outlook; besides the style peculiar to Islamic mosques, this Mosque also holds characteristics of Chinese pavilions with painted beams and engraved ridgepoles.However, any further discussion about the Mosque will be futile unless anything of the introduction of Islam into China is brought up.Islam as a religious order was founded in the early period of the 7th century A.D. and was introduced to China in the mid-600s. At that time, Arabian merchants andtravelers came to the northwest of China by way of Persia and Afghanistan and thus established diplomatic, trade, and military contacts with China. In the meantime, another route saw a batch of sea voyagers through Bangladesh Bay and the Malacca Strait to China’s Guangzhou, Quanzhou, Huangzhou, Yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became Moslems.However, massive immigration of the Moslems to China did not take place until as late as the early period of the 13th century, when Genghis Khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from Central Asia to Eastern Europe, including the north of Iran. Many of the Moslems in the conquered areas were thus forced to enlist and later settled in China.Among the enlisted many were soldiers, and some were smiths and officials who were called the Hui people in the history books on the Yuan dynasty. The Hui people later followed Kublai Khan down to the south, helping him unifying China and then establish the Yuan dynasty. In the wake of the conquest, Islam spread all over China andmosques began to appear everywhere. In the Yuan dynasty, many Moslems held positions both in the military and civilian organs of the country. And a lot of the Moslems took part in Zhu Yuanzhang’s uprising in the early 14th century and made great contributions to the founding of the Ming Dynasty. Therefore, all the emperors of the Dynasty issued mandates to protect Islam, and to set up mosques in praise of the Moslems for their feats. In the early 16th century, Islam predominated Qinghai on the minority nationalities including the Huis, the Uygurs, the Kazaks, the Kirgizes, the Tajiks, the Tartars, the Ozbeks, the Dong Xiangs, the Salars and the Bonans. The Moslems in Xi’an are mainly the Huis, being a small portion out of the ten million in China.The Mosque at Hua Jue Lane is the largest in Xi’an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in China.According to the Stele on the Building of the Mosque”, the mosque is said to be built in the Tang Dynasty. However, the architectural style of the mosque suggests a possible building dating back to the Ming Dynasty. The fourcourtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. The still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. The stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the Mosque. On the back of one of the steles are engraved characters by the master calligrapher Mi Fu, May Buddhism Fill the Universe”, on the other, Royal -Bestowed”by Dong Qichang, another master of the same art of the Ming dynasty. They are treasures in Chinese calligraphy. At the entrance of the third courtyard is an imperial built hall, where a month tablet”, showing the calculation of the Hui Calendars in Arabic, is stored. It was compiled by a man in charge of the mosque called Xiao Mining in the early period of the Qing dynasty. A three -storeyed octagonal wooden structure called Retrospection Tower”also stands in the center of the courtyard, which has the same function as the minaretin Islamic temples in Arabic countries, and which is a place from where orders were sent to call the Moslems to come to worship. Respectively, on the south and north wings of the tower, are a reception chamber and a Scripture Chamber, both elegantly laid out. The five wooden houses, which are called Water Houses”in the southwest section of the Mosque are the place where the believers bathe themselves before they attend their services. And in side the fourth courtyard there is a structure called the Pavilion of Phoenix”, a place where the worshipers used to wait for the services. The Pavilion, in fact, is a compound structure of three small buildings. The six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. Just at the back of the Pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. Across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. There are over six hundred sunk panels well as the sunk panels, are decorated with patterns of painted trailing plants and Arabic letterings. The imam leads his group ofworshipers, while facing in the direction of Mecca, to chant in Koran and to pay their religious homage.The Moslems in China share very much the same customs with their brothers and sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. Female worshipers attend their services in a separated place from their brothers, usually at home. Moslems pay special attention to their health and see that they always wear clean clothes. They are teetotalers not only of wine, but also of pork and animal blood for in Koran pigs have been mentioned four times as being unclean”. According to Koran, a man can have four wives and women should wear veils when they go out. However, except a few places in Xinjiang, the Chinese practise monogamy and women are veiless when they go out. Upon his death, a Moslem has to be thoroughly cleaned”(thoroughly bathed), has to be put on Ke Fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting Scriptures at the funeral.The Chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving orreforming local customs for every nationality are permitted. And of course, the Moslems in China enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.陕西西安大清真寺英文导游词Huaqing Pool is situated about 35 kilometres east of the city of Xi’an. Historically, the Western Zhou dynasty saw the construction of the Li Palace on the spot. In the Qin dynasty a pool was built with stones, and was given the name Lishan Tang (the Lishan Hot Spring). The site was extended into a palace in the Han dynasty, and renamed the Li Palace (the Resort Palace). In the Tang dynasty, Li Shimin (Emperor Tai Zong) ordered to construct the Hot Spring Palace, and Emperor Xuan Zong had a walled palace built around Lishan Mountain in the year of 747. It was known as the Huaqing Palace. It also had the name Huaqing Pool on account of its location on the hot springs.Huaqing Pool is located at the foot of the Lishan Mountain, a branch range of the Qinling Ranges, and stands 1,256 metres high. It is covered with pines and cypresses, looking very much like a like a dark green galloping horsefrom a long distance. So it has the name of the Lishan Mountain (Li means a black horse).The Tang dynasty Emperor Xuan Zong and his favourite lady, Yang Gui Fei used to make their home at Frost Drifting Hall in winter days. When winter came, snowflakes were floating in the air, and everything in sight was white. However, they came into thaw immediately in front of the hall. It owed a great deal to the luke warm vapour rising out of the hot spring. This is the Frost Drifting Hall that greets us today.Close by the Frost Drifting Hall lies the Nine Dragon Pool. According to legend, the Central Shaanxi Plain was once stricken by a severe drought in the very remote past. Thus, by the order of the Jade Emperor (the Supreme Deity of Heaven), an old dragon came at the head of eight young ones, and made rain here. Yet when the disaster was just abating, they lowered their guard so much that it became serious again. In a fit of anger, the Jade Emperor kept the young dragons under the Jade Cause Way (玉堤), with the Morning Glow Pavilion and the Sunset Pavilion built at both ends of it respectively, to make the young dragons spout cleat water all day long to meet the needs of localirrigation. Besides, he had the old dragon confined to the bottom of the Roaring Dragon Waterside Pavilion situated at the upper end of the Jade Causeway, and obliged him to exercise control over the young.The Nine-Bend Corridor west of the Nine Dragon Pool leads directly to the Marble Boat, which resembles a dragon boat on the water surface. In the Marble Boat lies the Nine Dragon Tang (the Nine Dragon Hot Spring where Emperor Xuan Zong used to take baths). At the head of his court ladies and hundreds of his officials, he would come to the Huanqing Palace to spend his winter days in October of the Lunar calendar and return to Chang’an City as the year drew to its close. The Nine Dragon Hot Spring was originally built with crystal jade, whose surface was decorated with the carvings of fish, dragons, birds and flowers. In it twin lotus flowers also carved with white jade could be seen as well. The spring water welled from the break of an earthen jar, and spouted up to the lotus flowers. Hence the name Lotus Flower Tang (the Lotus Flower Hot Spring).The Gui Fei Bathing Pool was where Yang Gui Fei, Emperor Xuan Zong’s favorite lady, used to take bath. It was originally built with white jade, and in its center ablooming flower spouted water like a spring. The pool looked very much like a Chinese flowering crabapple; Hence its name the Chinese Flowering Crabapple Hot Spring or the Lotus Hot Spring..Lady Yang used to make a stay in this pavilion to see sights or to air her hair after a bath. Therefore, it was named the Hair Airing Pavilion. Whether the sun was rising or setting, the pavilion was aglow with sunshine; hence the name the Flying Roseate Pavilion.Southwest of the Gui Fei Bathing Pool stands a brick-built pavilion. On its head three big Chinese characters Xi Jia Lou” (Fine Sunset-Bathed Pavilion)are inscribed according to the model of the most celebrated according to the model of the most celebrated Chinese calligrapher, Yu You Ren, here is the source of the spring water.At this spa there are four hot springs. They have an hourly flow of 112 tons, and a constant temperature of 43°C. The spring water contains lime, sodium carbonate, sodium sulphate and other minerals, which makes it suitable for bathing and considerable treatment of quite a few diseases such as dermatosis, rheumatism, arthritis and muscularpain. The Fine Sunset-Bathed Pavilion marks the first source of the spring water, which was discovered some 3,000 years ago, roughly in the Western Zhou Dynasty. Its water flow averages 25 tons per hour.Take up the steps east of the source of hot springs, you will gradually see the Five-Room Pavilion where Chiang Kaishek made a temporary stay during the Xi’an Incident.The Xi’an Incident took place on December 12, 1936, and it is also known as the Double Twelfth Incident. After the Incident of September 18, 1936, the Japanese imperialists seized the three provinces northeast of China, and intensified their invasion of North China. This was the very moment vital to the Chinese nation. Yet Chiang Kaichek persisted doggedly in carrying out his reactionary policy domestic tranquility is a must for the resistance against Japanese invades,” and commanded the Northeast Army and Northwest Army, respectively headed by Zhang Xueliang and Yang Hucheng, to attack the Shaanxi-Gansu-Ningxia Border Region. Inspired by our Party’s policy let us stop the internal war and unit to resist the Japanese aggressors,”those two generals made to Chiang Kaishek the proposal of forming a united front with the Communist Party for theresistance. Not only did he reject the proposal, but flew to Xi’an to scheme the suppression of the Communist Party.”And the slaughter of the patriotic youth. Out of patriotism, Zhang and Yang started the famous Xi’an Incident.Very early on the morning of December 12, 1936 the Incident was impending. Zhang Xueliang, together with Yang Hucheng ordered a squad of bodyguards to surround the Huaqing Pool. They fought a fierce battle there, and wiped out Chiang’s bodyguards in one vigorous effort. The sound of firing came to Chiang Kaishek, and he was so terrified that he crept out of the window with his nightgown and slippers only. What’s more, he hurt his spinal bone, and lost one of his slippers while crossing over the back wall. He staggered up Lishan Mountain, and hid himself behind a stone in the crevice halfway on it. Those brave soldiers began to search the mountain immediately when they rushed into the Five-Room Pavilion to find that Chiang’s hat and clothes were still there and that his quilt remained warm. In the end they found Chiang Kaishek, and thus escorted him to Xi’an.In order to avoid a civil war and try t establish a national united front for the resistance against Japan, MaoZedong on behalf of the C.C.P.C. insisted on a peaceful settlement of the Incident. Therefore, a delegation headed by Zhou Enlai was sent to Xi’an. Zhou Enlai and his suite did a large amount of work there, took everything possible into consideration, and ultimately forced Chiang Kaishek to accept the proposal by his two generals. On December 25, Chiang was freed, and flew back to Nanjing. The Xi’an Incident was so peacefully settled.The peaceful settlement of the Incident put an end to the internal war which had lasted for ten years, and accelerated the formation and development of the national united front for the anti-Japanese drive. Moreover, it showed that the co-operative relationships between the Communist and Nationalists arrived at a new stage. It marked a great turning point in modern Chinese history.In the year of 1946 the KMT government had a National Rejuvenation Pavilion” built near the crevice where Chiang Kaishek had hidden himself in the Incident. It was also called Vital Energy Pavilion”. After the national liberation it was renamed Catching Chiang Pavilion”. Close by the pavilion stands a wooden board which carries a brief introduction to the Xi’an Incident. Iron chains and ringsin the crevices east of the pavilion, by which visitors can climb up to take a look at Chiang Kaishek’s shelter.Up the winding path east of the Five-Room-Pavilion you will catch sight of a bridge-like construction. It shines regularly with a myriad of evening sun rays both in summer and autumn, and looks very much like rainbow. So it has the name of the Hovering Rainbow Bridge.Located on the Xixiu Ridge (the West Embroidery Ridge) of the Lishan Mountain, the remains of the beacon tower of the Western Zhou Dynasty seem easy to identify.The beacon tower was mostly built at the top of the mountain to give border alarm in ancient times. It was constantly under special control. Once the enemies were pressing on towards the border, the beacon tower began to take effect: it was made to smoke in the daytime while set on fire at night.The story goes that Bao Si, Queen of the Western Zhou dynasty was highly honored, yet she never cracked a smile. King You tried many ways to put a smile on her face, but he failed over and over again. He called his court band to toll bells and beat gongs”, and she pulled a long face. Then the band were asked to play the bamboo flute andstrings” and she remained displeased. Afterwards, maids of honour served wine, festively singing and dancing,” and she did not let out a smile at all.You don’t like music! What on earth are you fond of?”the King asked.I nearly have a liking for nothing. But I can still well remember I liked to give ear to the sound of tearing a piece of coloured silk when I was a child. It was clear anf melodious,” she replied. King You said in excitement, That is very simple. How come you didn’t let me know it earlier?”Thus he ordered the officially appointed property manager to offer coloured silk, and made fresh and energetic maids of honour to tear it into pieces. Hundreds of bolts of coloured silk were utterly torn, but Bao Si remained unmoved.Why didn’t you let out a single smile then?” he asked.I have never smiled so far, ” the Queen replied.The King tried over and over again, but failed repeatedly, and in the end he gave orders, Anyone both in and out of court who can amuse Bao Si will be awarded one thousand pieces of gold.”Afterwards Guo Shifu, a treacherous court officialcame and offered advice: Set the beacon tower on fire and fool your sovereign rulers.” That night the King and Queen reached the Lishan Mountain by carriage, and gave the order. In the split second the flames of the fire lit up the sky ad the sovereign rulers moved their troops immediately to the Lishan Mountain. There they found nothing but that the King and Queen enjoyed drinking festively. The King then dispatched his bodyguard to inform them that Everything should have been all right. I have just been joking with you.” When they got this, they looked at each other in blank dismay, and left disappointed. Sure enough, Bao Si burst into laughter, stroking her hands when she noticed all the troops come in vain and go noisily. Accordingly, Guo Shifu got a prize of one thousand pieces of gold. Later on King You did so more often than not. In 771 B.C. Quan Rong (a then minority tribe) staged an armed rebellion against the Western Zhou Dynasty. King You ordered urgently to set the beacon tower on fire, but all the sovereign rulers remained unmoved. Consequently King Yu was killed, and Bao Si was taken away. The Western Zhou dynasty vanished. Herein come the Chinese idiom A single smile costs one thousand pieces of gold” and The sovereign rulers are fooled by the beaconfire.”。

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