南岳古镇导游词
南岳衡山导游词介绍5篇
优选文档南岳衡山导游词介绍 5 篇----WORD文档，下载后可编写更正----南岳衡山导游词介绍 (1)游客朋友们：大家好 !欢迎大家的南岳衡山做客。
若是您有什么问题和要求，请告诉我，我将全力给您帮助。
祝愿大家轧过快乐的锋山之行。
各位朋友，若是您曾为工作的重压而烦闷，若是您曾为身体的疾患而忧虑，那么今天，您可以把各种烦恼不快全部抛开，由于您立刻欣赏到的，是以 " 五岳独秀 " 而蜚声守内的南岳衡山景色区了。
衡山位于湖南省中部，纵越衡阳、衡山、衡东、湘乡、湘潭、长沙等六县市，地跨八百里，峰立七十二，南起 " 雁阵惊寒，声断衡阳之浦 " 的衡阳回雁峰，北抵 " 停车坐爱枫林晚，霜叶红于二月花 " 的长沙岳麓山。
主峰祝融峰，海拔 1290 米，在湘中南丘陵中卓尔不群。
"一览众山小 " 。
衡山就像一幅湘绣，楚天湘水，了如指掌 ; 它又像一卷画轴，浓渲淡染，并世无双 ; 它更像一首诗歌，高叹低吟，耐人回味。
南岳衡山的本源有好多传说。
一产盘古开天辟地，死后化为山川林木，头化为东岳泰山，脚化为西岳华山，腹华为中岳嵩山，右臂化为北岳恒山，左臂则化为南岳衡山 ; 另一说是中华始祖之一的炎帝神农式追赶仙鸟，用神鞭将朱鸟打落成南岳，所以大家在南岳古镇入口地方见的牌楼上便绘有失鸟图案，南岳山徽 " 朱鸟 " 也因山而来。
古人们经常以天空星象图来进行占卜，所谓"天则有星宿，地则有州城"。
据《星经》记录，南岳地处二十八宿的轸星之翼，号为称量天地的" 衡星 " ，所以也就命名 " 衡山 " 了。
轸星旁边南岳衡山导游词介绍 (2)游客朋友们：大家好 !我是导游xx，今天带领大家旅游南岳衡山。
衡山位于湖南省中部，纵越衡阳、衡山、衡东、湘乡、湘潭、长沙等六县市，地跨八百里，峰立七十二，主峰祝融峰，海拔 1290 米，在湘中南丘陵中卓尔不群。
关于湖南衡山的导游词5篇_导游词
关于湖南衡山的导游词5篇衡山(Mount Heng)，又名南岳、寿岳、南山，为中国“五岳”之一，位于中国湖南省中部偏东南部，绵亘于衡阳、湘潭两盆地间,，主体部分位于衡阳市南岳区、衡山县和衡阳县东部。
衡山的命名，据战国时期《甘石星经》记载，因其位于星座二十八宿的轸星之翼，“变应玑衡”，“铨德钧物”，犹如衡器，可称天地，故名衡山。
衡山是中国著名的道教、佛教圣地，环山有寺、庙、庵、观200多处。
衡山是上古时期君王唐尧、虞舜巡疆狩猎祭祀社稷，夏禹杀马祭天地求治洪方法之地。
衡山山神是民间崇拜的火神祝融，他被黄帝委任镇守衡山，教民用火，化育万物，死后葬于衡山赤帝峰，被当地尊称南岳圣帝。
道教“三十六洞天，七十二福地”，有四处位于衡山之中，佛祖释迦牟尼两颗真身舍利子藏于衡山南台寺金刚舍利塔中。
下面是橙子收集整理的关于湖南衡山的导游词5篇范文，欢迎借鉴参考。
关于湖南衡山的导游词5篇(一)你们好!欢迎大家来南岳衡山做客! 张家界旅游衡山位于湖南省中南部，是我国著名的五岳之一，首批国家重点风景名胜区、首批国家4A级旅游区和湖南省惟一的“全国文明风景旅游区示范点”。
衡山风光秀美，人文荟萃，素有“五岳独秀”、“中华寿岳”之称。
衡山有七十二峰，南起衡阳市城南回雁峰，北抵长沙市区的岳麓山，峰峰秀丽，峰峰神奇，逶迤八百里，气势雄浑，正如1 / 44清代著名学者魏源在《衡岳吟》中所形容的一样“惟有南岳独如飞。
”南岳衡山名称的由来，自古就有三种说法。
一种说法是盘古开天辟地，死后化为山川林木，其头化为东岳泰山，其足化为西岳华山，右臂化为北岳恒山，腹部化为中岳嵩山，左臂则化为了南岳衡山。
另一种说法是中华始祖之一的炎帝神农氏追赶仙鸟，用神鞭将朱鸟打落变成了南岳，现在衡山的山徽“朱鸟”便是由此得来。
还有一种说法是古人根据天空星象来占卜人间祸福，正所谓“天则有星宿，地则有州城”。
南岳衡山所对应的是天上二十八宿之中的轸星之翼，“度应玑衡”，能够像秤一样衡量天地之重，所以叫做衡山。
南岳衡山大庙导游词
南岳衡山大庙导游词衡阳大庙，位于南岳古镇北端，赤帝峰下。
它是一组集民间祠庙、佛教寺院、道教宫观及皇宫建筑于一体的建筑群，也是中国南方及五岳之中规模最大的庙宇，占地面积98500平方米。
以下是整理南岳衡山大庙导游词的资料，欢迎阅读参考。
各位团友：大家好!欢迎各位来南岳衡山观光旅游，很高兴能和大家一起参观有“江南小故宫”之称的南岳大庙，并很荣幸能和大家共度一段美好时光，祝大家游得开心，玩得尽兴!各位团友，现在呈现在我们眼前的这座宫殿式古建筑群，就是有名的南岳大庙，位于南岳古镇北端，赤帝峰下。
它是一组集民间祠庙、佛教寺院、道教宫观及皇宫建筑于一体的建筑群，也是我国南方及五岳之中规模最大的庙宇，占地面积98500平方米。
始建年代不详，地方誌有记载的大庙最早建于唐开元十三年(公元725年)，历经宋、元、明、清历朝各代六次大火和十六次重修扩建，现存建筑于清光绪八年(公元1882年)重建，它是仿照北京故宫建的宫殿式的古建筑群，因此有“江南小故宫”之美称。
中轴线上的主体建筑由棂星门、奎星阁、正川门(正南门)、御碑亭、嘉应门、御书楼、正殿、寝宫和北后门九进、四重院落组成。
东边有八个道观、西边有八个佛寺，中轴线上则是儒家的建筑风格。
虽然儒、释、道三教信仰不同，追求各异，但他们长期以来友好相处、共同发展、同存共荣。
儒、释、道三教共存一庙，这是我国乃至世界庙宇中绝无仅有的。
早在明清时期，大庙就以其出色的木刻、石雕、泥塑被誉为“江南三绝”。
同时以八百蛟龙为最大特色，无论殿宇的梁柱、屋檐，还是柱基、神座，乃至门框、斗拱，神态各异的蛟龙，随处可见，原来这里自古就有八百蛟龙护南岳的传说。
我们现在所站的这座石拱桥，叫“寿涧”桥，桥下是寿涧水，盛传“取岳山之水可以延年益寿”，因为南岳是寿山、寿岳，所以这座桥，是因水而得名的。
相传，如果谁能三步跨过这座桥，便可长命百岁。
各位请抬头看看大庙的正门叫什么门?有谁能认出第一个字来?(停顿)这位小姐说对啦，念“灵”字音，有好些人认不出此字，这也难怪，因为用这个“棂”字冠以庙门的很少见。
衡山南岳大庙导游词_导游词
衡山南岳大庙导游词南岳大庙是一组集民间祠庙、佛教寺院、道教宫观和皇宫殿宇于一体的古建筑群，也是我国南方及五岳之中规模最大的庙宇。
下面是带来的衡山南岳大庙的导游词，欢迎欣赏。
衡山南岳大庙英文导游词一：Nanyue Temple is situated on the northern tip of Nanyue Township and at the southern foot of Chidi Peak. In a layout of nine rows, It is the largest and best-preserved ancient palatial architectural complex of south China. Magnificent and splendid with resplendent upturned eaves. Inside the east in parallel to eight Buddhist palaces on the west, It is indeed a wonder in the history of religion that Taoism. Buddhism and Confucian culture can co-exist within a single temple.The exact time of the construction of Nanyue Temple is unknown. It existed asearly as in the Qin and Han Dynastis. Originally Located on the summit of Zhurong Peak, The temple was later moved to the mountain foot to facilitate the religious activities. The beginning of the Tang Dynasty witnessed the formal construction of the Heavenly Lord Huo's Temple' the 'Heavenly Master Temple'. So as to enshrine and worship the Gods 1 / 26of the five sacred mountains, During the Song Dynasty the immortal of the Hengshan Mountain was revered as the 'Heavenly Master Zhaosheng',as a result the temple was gradually expanded and enlarged. Since the Tang Dynasty Nanyue Temple had beed subject to six fires and 16reconstructions all through the Song. Yuan, Ming and Qing Dynasties. In the 8th year of Emperor Guangxu's reign in the Qing Dynasty (1882 A.D), the Imperial Court ordered the rbuilding of Nanyue Temple. Which had been ruined by lightning, The project was imitative. Copying the styles of the Imperial Palace. And even to the present day it is still well preserved.Fenced with red-brick walls.Nanyue Temple ccupies an area of some 70.000 square metres. From north to south lies in sequence nine rows and four courtyards-Lingxing Gate. Kuixing Tower. Chuan Gate. Pavilion of Imperial Study, Main Hall, Dwelling Palace and the Northern Rear Exit. The whole architecture complex stretches across on axis extending from south to north with its halls linked up together. The winding corridors and wing-rooms on both sides merge with each other. Accentuating the magnificence of the stature of the principal part. On the east side of the main temple there are eight Taoist 2 / 26palaces. Coordinating with eight Buddhist palaces on the west side.The first row is Lingxing Gate. Two gilded Chinese characters 'Mountain Temple' are shining on the white marble at the top of the gate. The marble gate stands as high as 20 metres with a width of 1.1 metres and is meant to imply that during the past dynasties all the religious activities were officiated by real knowledgeable people. The second row is kuixing Tower. The most perfectly preserved ancient stage in Human Province.with a breadth of 35metres and a length of 12. Its fa?ade facing the main palace, the stage is the place where people hold religious activities and perform local operas during pilgrimage. Before the tower stands a pair of 2-metre tall stone Kylin (Chinese unicorn). With their furious eyes widely open. They are like two solemn looking sentinels guarding the tower.The pebble path under the Kuixing Tower leads to the third row-Main Chuan Gate. East and West Gates. The gateway is made of gray bricks with an awesome depth and height of 15 metres. The courtyard within is filled with dense cypress trees and carpeted with green grass. The fourth row is the Pavilion of 3 / 26Imperial Study. Distinguished by its gilded tiles. Octagonal doubleeaved roofs and exquisitely-crafted arches. Inside the pavilion there is a Bixi in the shape of a legendary animal like tortoise. Legend has it that Bixi is the ninth son of the dragon. The Bixi carries an imperial stele on which the full text of On Rebuilding Nanyue Temple was carved in the 47th year of Kangxi's reign(1780 A.D.) in the Qing dynasty.The fifth row is Jiaying Gate. Named after the line from The Annals of Han-Books of Rites and Joys: "This row is the place where local magistrates and monks welcomed ritual officials dispatched from the capital. After the Jiaying Gate the sixth row comes into view-Tower of Imperial Study. Which is the storehouse of the collection of imperial calligraphies .messages and inscribed boards concerning the past emperors' ritual presentations to the mountain. Sweeet osmanthus ahead of the tower submerges the building with its refreshing scent when it blossoms every autumn.The seventh row is the Main Palace. Surrounded by towering old trees. Camphor trees planted in the Song Dynasty and cypress in the Ming Dynasty compete with each other in setting off the beauty of the upturned double-roofs and the splendour of the 4 / 26palace. Adding tremendous awe to the Main Palac. As it stands 29.11 metres, its girandeur rivals that of the Palace of supreme Harmony in the Forbidden City in Beijing. Inside the palace there are 72 stone pilliars, standing for the 72 peaks on the Hengshan Mountain. The two huge pillars upholding the main roofs were cut out of a whole granite. Each weighing 14 tons. Encircled by the balustrades are 144 relief sculptures carved out of white marbles. Based on Shanhai Jing . Pillars on the forefront overlap. Carved on them are 56 historical and legendary thles . On the square door were carved the Images. On the square door were carved the Images of the 24 filial Sons and the Images of the 18 Scholars. Here tourists can get a rough idea of the age-old Chinese Confucian and Taoist cultures. Clay statues-Heavenly King Zhaosheng and General Jin and Wu line up in the palace with their impressively dignified look, calling forth in tourists a feeling of profound respect.The eighth row is the dwelling Palacewith double roofs and in perfect harmony with the whole mountain. This structure keeps up the architectural style of the Song Dynasty and is decorated with coloured drawings and patterns whichare popular among palaces in the North. giving a sense of gorgeousness to 5 / 26this palace. The ninth row is the Northern Rear Exit. The end of the axial architecture, with Zhusheng Palace to the right and Chief God Palace to the left, At the back of the exit. A path leads farther into the mountain.Nanyue Temple occupies a prominent position in the history of ancient Chinese architecture. It carries the grandeur characterized by palaces in the North. And at the same time it smacks of the loveliness featured by gardens in the South. The architectural arrangement of the temple is clearly demarcated and gently modulated. Strongly indicating the ingenuity and originality of the craftsmen. Its ground and upper layouts are like an eternal musical movement with its own overture, main body and coda. Demonstrating the excellence of ancient Chinese architecture.Nanyue Temple carries a profound cultural connotation. It boasts a large number of clay statues. Wood engravings and stone carvings, which are all closely linked up with Chinese tradition and culture. Over 800 dragons of various sizes, which are the symbol of the Chinese nation.can be found everwhere in the temple. The carvings on the roof wood and white marble balustrades are an encyclopedia of ancient history and 6 / 26mythology. There are fairy tales- "Pan Gu Creating the Universe." "Hou Yi Shooting the Suns", "Jing Wei Filling up the Ocean"¡; real stories about some historical figures- "Su Wu Shepherding Sheep." "sleeping on sticks and Tasting the Gallbladder." "Da MO Crossing the Sea"¡ ; legends extolling filial piety- "Melting the Ice with Body Warmth to Catch Carps." "Weeping on the Bamboo until it Turns into shoots"¡ Most of the carvings are the lgends about the earliest ancestors of Taoist immortals. As early as in the Qing and Ming Dynasties, clay status, wood engraving and stone carving were reputed as "the Three Wonders to the South of the Yangtze River."All through the dynasties Nanyue Temple has been a thriving place to hold religious activities both for the feudal imperial courts and the ordinary people. Every year the temple greets nearly 1.000.000 pilgrims. The offerings, presentation, titles and other customs are almost the same as they were thousands years ago. There are 'bowing pilgrimage' in which the pilgrims bow with each step or with every three steps , and 'hunger pilgrimage' in which the pilgrims bow with each step or with every three steps. 'And hunger pilgrimage' in which the pilgrims refrain from food during their trip. More often.7 / 26Pilgrims would set off in throngs. They wear gray clothes witha red cloth attached to their chest reading "Hengshan Mountain Pilgrimage." Holding buring incenses in hand. Those pious pilgrims chant pilgriming theme' to pray for the peace of the nation and the wealth of people, making it a really spectacular scene on the mountain.衡山南岳大庙英文导游词二：Ladies and Gentlemen，dear friends,Good morning. Welcome to Mt. Hengshan, lying in the central south of Hunan Province; Mt. Hengshan is one of the five sacred mountains of China. It has been placed on the Official List of the First Key Chinese Scenic Areas and has also been designateda First 4A Chinese Sightseeing Destination. Finally, it is the only place in Hunan to be ranked among China's Pilot Civilized Scenic Areas-the only representative from Hunan in this regard. Picturesque in scenery, Mt. Hengshan abounds with cultural sites and tops the other four sacred mountains in scenic beauty, thereby earning itself a title of Chinese Mountain of Longevity. Mt. Hengshan leads the rest of sacred mountains in fame. Its outstanding qualities are attributable to its enchanting scenes, varied species, and imposing appearance.8 / 26Billed as the leader of the five sacred mountains, Mt. Hengshan boasts charming and beautiful natural scenery. While exploring Mt. Hengshan, you will see wooded hills, vying with one another for beauty, hovering clouds and bubbling streams. No wonder it is popularly said of this mountain that “At every turn, a tourist comes in view of a different picture, experiencing a kaleidoscope of sights”. Mt. Hengshan has more beautiful views than the eye can take in. The most famous is the “Four Grand Sights of Mt. Hengshan”, consisting of the Hall of Scriptures, known for its beauty, the Fangguang Temple, known for its depth, Zhurong Peak, known for its height, and Water Beads Cavern, known for its quaintness.Mt. Hengshan has a subtropical monsoon climate with high humidity. With a long frost-free season, a short freezing season and heavy precipitation, it has cool summers and cold winters. Usually foggy and windy, it features periodic changes in temperature. A green landscape of wooded hills is attributable to its ideal natural condition. Four-fifths of Mt. Hengshan is covered with forests and some 1,700 tree species can be found growing on its slopes. The mountain covers an area of 20,000 hectares 3,800 hectares of which are secondary virgin 9 / 26forests. It is a heavenly sanctuary for rare wild animals such as golden pheasants, bamboo partridges, and flat-breast turtles with big heads and pangolins.Towering over the surrounding plains, Mt. Hengshan soars into the air straight from the South Hunan Basin, thereby forming a number of spectacular sights. Its scenery features four seas: a sea of flowers in spring, clouds in summer, sunrise in autumn and snow in winter. The clouds over Mt. Hengshan are especially worth mentioning. Like Mt. Huangshan’s pines, the clouds over Mt. Hengshan have been viewed and talked about with great relish since ancient times. The mountain’s enchanting clouds have the following characteristics. Firstly, they vary in shape from season to season: during spring the clouds are like quilts; during summer they resemble feathers, during the autumn they resemble waterfalls, and during the winter they are as dark as ink. Secondly, the gathering clouds sometimes spring up or hang how like mushrooms after the rain, taking on a peculiar look. Thirdly, the wind mixes with the scudding clouds, rising from mountains in early morning or at dusk, blowing through the pine forests over tourists’ faces. A deep rumbling sound of pine trees sounds frightening in the distance. Coming 10 / 26nearer, it gets fainter and fainter, removing tourists’ fears. No wonder ancient Chinese eulogized them, saying “a sea of clouds reverberates in our hearts”.Mt. Hengshan not only has beautiful scenic sights but also abounds with cultural sites. It is the treasure house of Chinese culture, renowned as the “Civilized Museum of Great Learning”. Throughout all Chinese dynasties, emperor, princes, and celebrities paid their tributes to the mountain; men of letters, poets, scholars paid their visits to it, leaving behind them steles, temples, and poems at Mt. Hengshan; they made great contributions to turning it into the priceless treasure house of Chinese culture and making it a famed mountain of Human culture.In line with famous saying, “Monks take up their abode in most of famed mountains”, Mt. Hengshan is not only a mountain of scenic beauty, but also a sacred religious mountain. Unlike other famous religious mountains, it embraces both Buddhism and Taoism which exist side-by-side and complement each other here. The Ancient Town of NanyueA little further from the Archway of Mount Hengshan and we arrive at the ancient town of Nanyue. No one knows for sure when 11 / 26the town came into existence. We do know that it was a boom town as early as the Tang Dynasty. The millennia-old flagstone road you are traveling on is well trodden, looking polished and glossy. Leather shoes clank on it as if a robed monk beats his wooden block chanting scriptures, striking a deep chord in pilgrims' hearts.The streets in the town are all paved with stone slabs. They are lined with two-storied protruding houses of equal size. Whitewashed and glazed in red, the houses have upturned eaves, roofs carved with dragons and painted with phoenixes. The houses are kept as they were, lending a primitive simplicity to the town. A joss stick bought in a store or a cup of tea sipped in a roadhouse can provide tourists with either a new experience, such as imbibing a bit of profound Buddhism, or give them an aftertaste of traditional Chinese culture. More interestingly, there is an endless arcade on either side of a street. Therefore, you may roam along street without carrying an umbrella in rainy days.Though small in size, Nanyue ancient town is self-sufficient with restaurants, hotels, incense and general stores, temples and studies smelling of ink. It is worth 12 / 26mentioning the restaurants here, offering local specialties such delicious wild mushrooms, the unique tasting Mt. Hengshan bean curd, and nutritious mountain bamboo shoots. The local specialties are mouth watering in taste. To make your trip here perfect, you should have a taste of the special dishes in Mt. Hengshan, which are as famous as Xi'an bread filled with lamb, Tianjin fried dough sticks, and Chongqing chafing dishes. Walking past the flagstone streets of long duration, living quarters with a long history, and soul-purifying temples and incense altars, aren't you enlightened? After a visit here, don't you have a special feeling for Nanyue? Much more thought for life? Therein lies the beauty of this ancient town.The Grand Temple of NanyueBeyond the North Street, the landscape opens up to a wide vista. In sight is a magnificent ancient building complex. Standing before us is the largest ancient palace complex in Southern China. The Grand Temple is an ancient building complex of pagan, Buddhist, and Taoist temples and residential palaces. It is the largest religious building complex in Southern China and the country's five sacred mountains. The present temple complex, which is nine sections deep, has four courtyards, 13 / 26eight Buddhist temples, and eight Taoist temples. It covers an area of 98,500 square meters, and is 375 meters deep, 139 meters wide in the outer section, and 174 meters wide in the inner section. It is partitioned off in the Confucian style of architecture: eight Taoist temples on the eastern side and eight Buddhist temples on the westem side. This is the only temple in the world, embracing Confucianism, Taoism and Buddhism in one place of worship.The Temple to MartyrsLocated at the foot of the Fragrant Incense Peak, the Nanyue Temple to Martyrs is billed as one of the earliest and largest historical sites in China commemorating the War of Resistance Against Japanese Aggression. It is the only big mausoleum left behind on the mainland by the Guomindang Nationalist Government honoring revolutionary fighters during this conflict. Planning for the mausoleum's construction began in 1938 and it was completed in 1943. Modeled on Dr. Sun Yat-sen's Mausoleum in Nanjing, it was built on a hillside, facing north with a symmetrical layout. It has five component parts: the archway, the monument, the memorial hall, the stone tablet of tributes and the tomb site. Some of commanders and soldiers of the Ninth 14 / 26and sixth Theaters of Operation are buried here. The site is now placed on the official list of Chinese National Heritage Sites.The Temple to Martyrs' front gate is a marble archway of three arches and a single tier of eaves. A horizontal beam hangs over the archway, inscribed with the title, “The Nanyue Temple to Martyrs”. These glistening words were handwritten by Xue Yue, the then governor of Hunan Provincial Government of the Nationalist Party and commander in chief of the Ninth Theater of Operations.Upon entering the archway, you find yourselves in a flat open square. Some of the tourists may ask out of curiosity why Mt. Hengshan was chosen for burying martyrs out of such a big country as China. We need to give some background information concerning the burial site. Soon after the War of Resistance Against Japanese Aggression broke out, northern China, eastern China and southern China mostly fell into enemy 's hands. As a result, the central government of the Nation-alist Party moved to Chongqing and Mt. Hengshan became one of the fighting fronts against the Japanese imperialist forces. In November, 1938, Jiang Kaishek, called a top-level military conference in 15 / 26Mt. Hengshan. Zhou Enlai and Ye Jianying attended the conference as representatives of the Chinese Communist Party. After hearing the war reports given by military commanders of various theaters of operations, Jiang Kai shek, realizing so many officers and soldiers had died and were unburied in battlefields, ordered their immediate burial. After a discussion, it was agreed at the conference that the Temple to Martyrs and the Cemetery of Martyrs should be built in Nanyue. The central government contributed the largest sum of money for this project, with other funds coming from the Ninth and Sixth Theaters of Operations and contributions made by people from all walks of life. The remains of dead officers and soldiers, therefore, were buried and their bodies were laid to rest here. That is how the Temple to martyrs originated.At the center of the square stands an odd-looking statue. It is the Monument of Lugou Bridge Incident of July 7, 1937. It is composed of five upside-down stone shells . They stand for the five Chinese nationalities: the Hans, the Mans, the Mongolians, the Huis and the Tibetans. Inscribed on three sides of the marble statue , were two bold words ‘July 7’, symbolic of Lugou Bridge Incident which brought in united resistance 16 / 26against Japanese aggression. The shells in an upside-down position, pointing to the blue sky and the sun, symbolize Chinese resistance against Japanese aggression.After a visit to the Monument in Commemoration of Lugou Bridge Incident, you are taken to the Memorial Hall, the third section of the Temple to Martyrs. The present horizontal board was inscribed with bold words handwr-itten by Qu Wu, ex-chairman of the Revolutionary Committee of the Chinese Nationalist Party. In the center of the memorial hall stands a mar ble stele, 6 meters high, inscribed with “the History of the Memorial Hall in the Nanyue Temple to Martyrs”, written by General Xue Yue, giving an account of the historical background and construction of the hall. Exhibition displays are on each side of the hall devoted to photographs, paintings, and historical literature regarding Nanyue and the War of Resistance Against Japanese Aggression.The back door of the hall leads to two rows of stone steps upward on the moun-tainside. Its 276 steps represent the 276 officers and soldiers who died in the War Resisting Japanese Aggression. A patch of wooded land between two rows of steps was set aside for displaying touching words, “Eternal Glory 17 / 26to National Martyrs”, “Nation, the Rights of People, the Liveliho od of People”. There are nine flights of steps.Walking up the steps, we arnve at the tomb site, the last but ceftainly not the least important building in the Temple to the Martyrs. Over the front door hangs a big horizontal board inscribed with bold words, “Temple to Martyrs”, handwritten by Jiang Kaishek. Please have a close examination of the words on the board. Have you found anything special about the words? Walking out of the tomb site, you come in view of mounds on either side of the tomb site. This is a cemetery for the martyrs who died in the War of Resistance Against Japanese Aggression. Covering an area of over 13 hectares, the cemetery has seven group tombs burying the dead of the 60th division of 37th Army and 19th division of 70th Army, as well as ten personal tombs burying generals such as Hu Heyun and Zheng Zuomin. The tombs lie hidden from sight under pine and cypress trees, some stately, others standing tall and erect, still others arranged in lines and the rest looking up into the sky. Veiled in respectful silence for the dead, the cemetery looks solemn and grave.The Zhurong Peak18 / 26The Zhurong Peak is the highest peak of the seventy two peaks in Mt. Hengshan, 1,290 meters above sea level. The lofty Zhurong Peak is in marked contrast to the low-lying South Hunan Basin and seems to reach into the clouds. The peak commands a bird's eye view of South Hunan. The Zhurong Temple stands atop the Zhurong peak. Built on a giant rock, the temple is broken down into two component sections. The temple is roofed with tin-plated tiles, each 0. 6 meter long, 0. 3 meter wide and 15 kilograms in weight. Dozens of the tiles were cast in the Song Dynasty Imperial Foundry. The tiles are not rusty and look shiny after a thousand years of use. You may ask out of curiosity why were tin-plated tiles used for roofing? The building architecture shows great originality and distinctive features of its own. Look around and you find only a few low trees growing sparsely at the peak. Category 4 and 5 storms blowing over the peak all year round are to blame for this. If the temple had not been roofed with tin-plated tiles, its roof would have been blown away by these typhoon force winds.Walking out of a small stone door on the right side of the temple, one finds a stone terrace with such inscriptions as “A Skyline View of the World” and “Beating Anyone in Height”.19 / 26This is the Moon-viewing Terrace, the highest point in Mt. Hengshan. Looking over railings at the hanging moon, one may feel like standing high above clouds, getting closer to the moon, having entered the heavenly gate, being instantly relaxed and happy.衡山南岳大庙导游词三：各位女士、各位先生，各位朋友，你们好!欢迎大家来到南岳衡山做客!衡山位于湖南省中南部，是我国著名的五岳之一，首批国家重点风景名胜区、首批国家4A级旅游区和湖南省唯一的“全国文明风景旅游区示范点”。
南岳古镇导游词
南岳古镇导游词南岳古镇导游词南岳古镇导游词1各位游客：大家好！非常高兴能成为您这次南岳之旅的导游，我姓刘，我将引领您游览南岳最古老的小镇，小镇之古，古在它平整的青石路面上，古在它悠久的文化上，古在它悠然不绝的袅袅檀烟上，古在它淳朴自然的民风上，经过一天的游览，想必大家对南岳大庙的雄伟壮丽；祝圣寺的华丽端庄；祝融峰的巍峨挺拔早已惊叹不已。
这些都是组成南岳五岳独秀的元素，但是，您来了南岳一定不能不去古镇走一走，虽然，它没有那些雄伟建筑的美轮美奂，但它也有其自己的独特魅力。
我在南岳大庙也做过导游，对南岳大庙也有一定的了解，如果说南岳大庙是仪态万千的大家闺秀，那南岳古镇也不乏为一位秀丽可人的小家碧玉。
南岳古镇形成的具体年代已不可考了，但绝对是在唐代之前。
因为早在唐代时便形成了香市，那时，香火鼎盛时期，每天往来的香客络绎不绝，您看脚下的这条青石路面，经过千年的洗刷，已经被磨的光可照人，鞋跟踩在上面发出清脆的响声，宛若在敲击每一位香客心中的那盏香灯。
每一块石板都有一个动人的故事。
南岳古镇的古还在于北街的那座牌坊，牌坊上挺拔劲秀的天下南岳四个字是宋徽宗亲笔所提，当时，皇帝来南岳进香朝神时，踏过的便是我们此时脚下的这些古老的青石板路，大家不妨发挥一下您的想象，去寻找当年浩大宏伟的场面，牌坊所在的北街也因为皇帝走过，所以身价倍增，被封为御街，如果按我们今天的经济法来看，这大概就是黄金效应了吧！走过牌坊，古镇的大体面貌便呈现在我们的眼前，清一色的朱瓦白墙。
高高翘起的屋檐，雕着双龙戏珠的屋尖。
仿古建造的茶楼、客栈、无一不体现出南岳古镇的古朴、清幽、静坐在小镇的茶楼里品一盏清茗，感悟中国佛教的博大精深，回味这一天所观所感，一定会受益匪浅，我当初第一次到古镇来做导游的时候就为这个小镇的古朴而着迷。
古镇虽小，却也五脏俱全，饭店、旅馆、甚至还有透着油墨香味的书屋应有尽有，夜晚盏灯时分，家家户户都燃起温暖的灯火，此时，您是否有些饥肠辘辘了呢？古镇到了晚上还是一条美食街，从街头到街尾，满街都飘着山珍野味的香气，南岳山上物产丰富，南岳人便有了口福，鲜嫩营养的.野生蘑菇，口感绝妙的衡山豆腐，去了衡山不尝尝当地的豆腐真是可惜，就像去了西安不看兵马俑、去了北京不看香山、去了天津不进十八街买根大麻花、吃四川麻辣火锅不放花椒一样。
关于南岳大庙的导游词
南岳大庙的导游词关于南岳大庙的导游词位于南岳山下的南岳古镇北街尽头，坐北朝南，前有寿涧水，后有赤帝庙，庙址呈长方形，建于唐开元十三年，后经历了六次大火，经过扩建和修缮，才奠定了现存规模。
大殿是清德宗光绪八年（1882）按照北京故宫的样式重修的，共占地98900平方米，殿高7.2丈，是我国五岳中规模最大，总体布局最完整的古宫殿式的庙宇。
南岳大庙四群院落和九个建筑体组成，保持了唐宋以来的艺术精华。
第一进是正门，也叫棂星门，由花岗石砌成，门前有一对石狮子，姿态雄伟，门内翠柏挺立，绿草如茵；第二进为奎星阁，其上为戏台，阁东有钟亭，阁西有鼓亭；第三进为城门式的三大洞门，正中叫正川门，门内有玲珑别致的御碑亭，亭内有清圣祖康熙四十七年（1708）为重修南岳庙而立的一个巨大的龟驮石碑，碑文系康熙亲笔；第四进为嘉应门，现加以改建，内设南岳文物保管所，南岳书画院，大庙招待所等；第五进为御书楼，保存了宋代和明代的建筑构件；第六进为正殿，殿前是一块大坪，正殿耸立在17级的`石阶上，正中的石阶嵌有汉白玉游龙浮雕，正殿高7.2丈，为重檐歇山顶建筑，内外共有72根大石柱，象征南岳72峰。
殿顶覆盖着橙黄色的琉璃瓦。
并饰有宝剑、大小蟠龙和八仙中的人物，飞檐四角，垂有铜铃，檐下窗棂、壁板，都雕刻着各种人物故事或花木鸟兽，后墙上绘有大幅云龙、丹凤。
大殿台阶四周，有麻石栏杆围绕，柱头上雕刻有狮子、麒麟、大象和骏马，栏杆中嵌有汉白玉双面浮雕144块。
殿中原来设有岳神座位，历代统治者对岳神都加赐封号。
如唐初封为“司天霍王”，开元间又封为“南岳真君”，宋代加封为“司天昭圣帝”等等。
如今的“南岳圣帝”是1983年复制的；第七进为寝宫；最后是北门，东为注生宫，西为辖神祠。
关于南岳衡山导游词（2篇）
关于南岳衡山导游词各位女士、各位先生：大家好!欢迎大家的南岳衡山做客。
如果您有什么问题和要求，请告诉我，我将尽力给您帮助。
祝愿大家轧过愉快的锋山之行。
各位朋友，如果您曾为工作的重压而苦闷，如果您曾为身体的疾患而忧虑，那么今天，您可以把种.种烦恼不快全部抛开，因为您即将欣赏到的，是以"五岳独秀"而蜚声守内的南岳衡山风景区了。
衡山位于湖南省中部，纵越衡阳、衡山、衡东、湘乡、湘潭、长沙等六县市，地跨八百里，峰立七十二，南起"雁阵惊寒，声断衡阳之浦"的衡阳回雁峰，北抵"停车坐爱枫林晚，霜叶红于二月花"的长沙岳麓山。
主峰祝融峰，海拔____米，在湘中南丘陵中卓尔不群。
"一览众山小"。
衡山就像一幅湘绣，楚天湘水，一览无余;它又像一卷画轴，浓渲淡染，举世无双;它更像一首诗歌，高叹低吟，回味无穷。
南岳衡山的来源有很多传说。
一产盘古开天辟地，死后化为山川林木，头化为东岳泰山，脚化为西岳华山，腹华为中岳嵩山，右臂化为北岳恒山，左臂则化为南岳衡山;另一说是中华始祖之一的炎帝神农式追赶仙鸟，用神鞭将朱鸟打落成南岳，所以大家在南岳古镇入口处所见的牌坊上便绘有失鸟图案，南岳山徽"朱鸟"也因山而来。
古人们往往以天空星象图来进行占卜，所谓"天则有星宿，地则有州城"。
据《星经》记载，南岳地处二十八宿的轸星之翼，号为称量天地的"衡星"，所以也就命名"衡山"了。
轸星旁边不有一颗主管人间寿命的"长沙"星，衡山古属长沙，故而又有"寿岳"之称，人们常说的"寿比南山"就以山而来。
穿过南岳古镇，迎面而来的是一组气势恢弘的宫殿式建筑，这便是有着"江南小故宫"之称的"南岳大庙"。
南岳大庙为湖南省重点保护文物，始建于唐初，距今上千年，以后历经宋、元、清等朝____次大火和____次重建。
南岳衡山导游词范文
南岳衡山导游词范文衡山自湘南盆地中拔地而起，突兀耸立，与周边地区形成了鲜明的反差，也促成了许多美妙奇特的气候景观。
衡山风景有“四海”之称，即花海、林海、云海和雪海。
春观花、夏看云、秋望日、冬赏雪是衡山四季风光特色所在。
在这其中，衡山的云尤其值得一提。
“衡山云、黄山松”，自古就为人们所津津乐道。
衡山的云一奇在四时变幻，春云同被，夏云如羽，秋云像瀑，冬云似墨；二奇在云啸，有时雨后，衡山的云聚集起来，拔地升起，在半空中扩展成蘑菇状，十分罕见；三奇在响云，清晨或傍晚山风吹过松林，挟着层层云块向游人扑来，其中隐隐带有松涛之声，令人胆战心惊，但一到身边便化作无数轻纱，飘然散去，使人顿觉心中郁闷一扫而光，难怪古人曾长叹“云海荡吾心胸”呀！衡山之秀，外秀于林，内秀于文。
南岳是中华文化的宝库，以“文明奥区”享誉天下。
历朝历代的帝王天子、达官贵人来此祭拜的历史记载屡见不鲜，而文人骚客、鸿儒巨学的来访更是不计其数。
他们立碑建祠、访古探幽、吟诗作赋，给衡山留下了宝贵的物质和精神财富，也使衡山成为湖湘文化名山。
如果说道教使衡山皎洁似月的话，佛教则令南岳如日中天。
南北朝时南朝梁天监年间，即公元502年到519年间，惠海和尚自北魏南下，讲经于莲花峰下，首建方广寺，自此佛教传人南岳。
以后希遁、海印大法师相继来衡山传教，至南朝陈光大元年即公元567年，慧思大和尚在衡山修建般若禅林，广宣佛法，使佛教正式入主衡山。
自陈到唐，由明及清，佛教在衡山得到广泛发展，慧思、智觊创佛教天台宗，怀让创禅宗南岳系，希迁传禅宗青原系，楚圆开黄龙宗，慧南开杨歧宗，承远、法照传净土宗，惠开传律宗等都发生在南岳山上。
尤其是佛教禅宗，在怀让、希迁、马祖、道悟、惟俨、天然等名僧的大力推动下，先后衍生出临济、曹洞、云门、法眼、沩仰等五大宗派，流传全国甚至朝鲜、日本等海外地区，蔚为大观，佛教史上称为“五叶一花”。
回雁峰回雁峰位于衡阳市区南部的湘江之滨，峰高96.8米。
【最新2018】南岳衡山导游词-范文模板 (3页)
【最新2018】南岳衡山导游词-范文模板本文部分内容来自网络，本司不为其真实性负责，如有异议或侵权请及时联系，本司将予以删除！== 本文为word格式，下载后可随意编辑修改！ ==南岳衡山导游词下面是YJBYS为大家带来的南岳衡山导游词，欢迎阅读!各位朋友：大家好!欢迎大家的南岳衡山做客。
如果您有什么问题和要求，请告诉我，我将尽力给您帮助。
祝愿大家度过愉快的衡山之行。
各位朋友，如果您曾为工作的重压而苦闷，如果您曾为身体的疾患而忧虑，那么今天，您可以把种种烦恼不快全部抛开，因为您即将欣赏到的，是以五岳独秀而蜚声守内的南岳衡山风景区了。
衡山位于湖南省中部，纵越衡阳、衡山、衡东、湘乡、湘潭、长沙等六县市，地跨八百里，峰立七十二，南起雁阵惊寒，声断衡阳之浦的衡阳回雁峰，北抵停车坐爱枫林晚，霜叶红于二月花的长沙岳麓山。
主峰祝融峰，海拔1290米，在湘中南丘陵中卓尔不群。
一览众山小。
衡山就像一幅湘绣，楚天湘水，一览无余;它又像一卷画轴，浓渲淡染，举世无双;它更像一首诗歌，高叹低吟，回味无穷。
南岳衡山的来源有很多传说。
一产盘古开天辟地，死后化为山川林木，头化为东岳泰山，脚化为西岳华山，腹华为中岳嵩山，右臂化为北岳恒山，左臂则化为南岳衡山;另一说是中华始祖之一的炎帝神农式追赶仙鸟，用神鞭将朱鸟打落成南岳，所以大家在南岳古镇入口处所见的牌坊上便绘有失鸟图案，南岳山徽朱鸟也因山而来。
古人们往往以天空星象图来进行占卜，所谓天则有星宿，地则有州城。
据《星经》记载，南岳地处二十八宿的轸星之翼，号为称量天地的衡星，所以也就命名衡山了。
轸星旁边不有一颗主管人间寿命的长沙星，衡山古属长沙，故而又有寿岳之称，人们常说的寿比南山就以山而来。
湖南南岳导游词
湖南南岳导游词【篇一】各位朋友：大家好!欢迎大家的南岳衡山做客。
如果您有什么问题和要求，请告诉我，我将尽力给您帮助。
祝愿大家度过愉快的衡山之行。
各位朋友，如果您曾为工作的重压而苦闷，如果您曾为身体的疾患而忧虑，那么今天，您可以把种种烦恼不快全部抛开，因为您即将欣赏到的，是以五岳独秀而蜚声守内的南岳衡山风景区了。
衡山位于湖南省中部，纵越衡阳、衡山、衡东、湘乡、湘潭、长沙等六县市，地跨八百里，峰立七十二，南起雁阵惊寒，声断衡阳之浦的衡阳回雁峰，北抵停车坐爱枫林晚，霜叶红于二月花的长沙岳麓山。
主峰祝融峰，海拔1290米，在湘中南丘陵中卓尔不群。
一览众山小。
衡山就像一幅湘绣，楚天湘水，一览无余;它又像一卷画轴，浓渲淡染，举世无双;它更像一首诗歌，高叹低吟，回味无穷。
南岳衡山的来源有很多传说。
一产盘古开天辟地，死后化为山川林木，头化为东岳泰山，脚化为西岳华山，腹华为中岳嵩山，右臂化为北岳恒山，左臂则化为南岳衡山;另一说是中华始祖之一的炎帝神农式追赶仙鸟，用神鞭将朱鸟打落成南岳，所以大家在南岳古镇入口处所见的牌坊上便绘有失鸟图案，南岳山徽朱鸟也因山而来。
古人们往往以天空星象图来进行占卜，所谓天则有星宿，地则有州城。
据《星经》记载，南岳地处二十八宿的轸星之翼，号为称量天地的衡星，所以也就命名衡山了。
轸星旁边不有一颗主管人间寿命的长沙星，衡山古属长沙，故而又有寿岳之称，人们常说的寿比南山就以山而来。
穿过南岳古镇，迎面而来的是一组气势恢弘的宫殿式建筑，这便是有着江南小故宫之称的南岳大庙。
南岳大庙为湖南省重点保护文物，始建于唐初，距今上千年，以后历经宋、元、清等朝6次大火和16次重建。
瑞存建筑为清光绪六年重修，占地76800平方米，沿中轴线依次为棂星门、有奎星阁、川门、御碑亭、嘉应门、御书楼、正殿、寝宫和北后门等九进四重院落。
现在大家脚下跨过的是寿涧桥，它前面就是南岳大庙的南正门--棂星门。
棂星是古星宿之一，主管人兴国旺，以棂星命名的庙门，自然也是希望咱们国家人才辈出，万业昌盛。
衡山的导游词3000字_导游词
衡山的导游词3000字各位游客：大家好，欢迎大家参加由xx旅行社组织的南岳一日游。
我是你们的导游员我姓李，大家叫我小李就可以了，在旁边正开车的师傅姓*，有多年驾龄，由他行车大家可以放心，人常说百年修得同船渡，可以说我们是百年修得同车行，有幸与大家相识，这次旅程也是百年修来的缘分啊。
在接下来的时间里将由我陪同大家一起游览，希望在这短暂的时间里大家能通过我走进南岳，了解南岳。
在行车途中，为了避免意外发生，请大家不要把您的头、手、肘伸到车窗外，在游览途中旅游车就是我们的第二个家，请大家注意保持车上的卫生，如果您有什么要求，可以直接告诉我，我将会尽力为您服务。
大家注意一下我们的车是蓝白相间金龙车，车牌号为********，请大家在上下车，注意识别。
衡山又名南岳，是我国五岳之一，位于湖南省衡阳市南岳区。
由于气候条件较其他四岳为好，处处是茂林修竹，终年翠绿;奇花异草，四时飘香，自然景色十分秀丽，因而又有“南岳独秀”的美称。
清人魏源《衡岳吟》中说：“恒山如行，岱山如坐，华山如立，嵩山如卧，惟有南岳独如飞。
”这是对衡山的赞美。
南岳衡山名称的由来，自古就有三种说法。
一种说法是盘古开天辟地，死后化为山川林木，其头化为东岳泰山，其足化为西岳华山，1 / 19右臂化为北岳恒山，腹部化为中岳嵩山，左臂则化为了南岳衡山。
另一种说法是中华始祖之一的炎帝神农氏追赶仙鸟，用神鞭将朱鸟打落变成了南岳，现在衡山的山徽“朱鸟”便是由此得来。
还有一种说法是古人根据天空星象来占卜人间祸福，正所谓“天则有星宿，地则有州城”。
南岳衡山所对应的是天上二十八宿之中的轸星之翼，“度应玑衡”，能够像秤一样衡量天地之重，所以叫做衡山。
在轸星旁还有一颗“长沙星”，主管凡人寿数，而衡山古属长沙，所以又有了“寿岳”之称。
人们祝寿时常说的“寿比南山”中的“南山”，指的就是衡山。
张家1982年，衡山作为我国著名的自然景观和人文景观，以湖南衡山风景名胜区的名义，被国务院批准列入第一批国家级风景名胜区名单。
南岳衡山导游词介绍5篇.doc
南岳衡山导游词介绍5篇导游词是导游人员引导游客观光游览时的讲解词，是导游员同游客交流思想，向游客传播文化知识的工具，也是应用写作研究的文体之一。
以下是小编整理的南岳衡山导游词介绍5篇，欢迎阅读参考!南岳衡山导游词介绍(1)游客朋友们：大家好!欢迎大家的南岳衡山做客。
如果您有什么问题和要求，请告诉我，我将尽力给您帮助。
祝愿大家轧过愉快的锋山之行。
各位朋友，如果您曾为工作的重压而苦闷，如果您曾为身体的疾患而忧虑，那么今天，您可以把种种烦恼不快全部抛开，因为您即将欣赏到的，是以" 五岳独秀" 而蜚声守内的南岳衡山风景区了。
衡山位于湖南省中部，纵越衡阳、衡山、衡东、湘乡、湘潭、长沙等六县市，地跨八百里，峰立七十二，南起" 雁阵惊寒，声断衡阳之浦" 的衡阳回雁峰，北抵" 停车坐爱枫林晚，霜叶红于二月花" 的长沙岳麓山。
主峰祝融峰，海拔1290米，在湘中南丘陵中卓尔不群。
" 一览众山小" 。
衡山就像一幅湘绣，楚天湘水，一览无余; 它又像一卷画轴，浓渲淡染，举世无双; 它更像一首诗歌，高叹低吟，回味无穷。
南岳衡山的来源有很多传说。
一产盘古开天辟地，死后化为山川林木，头化为东岳泰山，脚化为西岳华山，腹华为中岳嵩山，右臂化为北岳恒山，左臂则化为南岳衡山; 另一说是中华始祖之一的炎帝神农式追赶仙鸟，用神鞭将朱鸟打落成南岳，所以大家在南岳古镇入口处所见的牌坊上便绘有失鸟图案，南岳山徽" 朱鸟" 也因山而来。
古人们往往以天空星象图来进行占卜，所谓" 天则有星宿，地则有州城" 。
据《星经》记载，南岳地处二十八宿的轸星之翼，号为称量天地的" 衡星" ，所以也就命名" 衡山" 了。
轸星旁边南岳衡山导游词介绍(2)游客朋友们：大家好!我是导游xx，今天带领大家游览南岳衡山。
南岳水帘洞导游词
南岳水帘洞导游词南岳水帘洞导游词南岳古镇形成的具体年代已不可考了，但绝对是在唐代之前。
下面是南岳水帘洞导游词，欢迎参考阅读！水帘洞导游词一：朋友，大家好。
今天，我带各位游览水帘洞及其附近的几个景点，就是；一洞，水帘洞；一峰，莲花峰；一寨，刘官寨；三块石头，青狮岩、龙峰岩和碧石岩。
我们去游览水帘洞。
当然，不是去美猴王住的那个花果山水帘洞。
武夷山的水帘洞位于丹霞蟑东面，原名唐耀洞天。
该洞是武夷山景区最大的洞穴，高宽各100多米。
洞顶宛如一道飞檐，遮住了半边天。
洞前，瑞泉岩峰巅的两股清泉从100多米的岩顶飞泻而下，微风吹过，水珠摇曳分合，随风飘洒，仿佛天女散花，又如悬挂着灿烂的珠帘，所以后人就称它为水帘洞。
古诗道：“赤壁千寻晴拂雨，明珠万颗画垂帘。
”隔帘望去，洞外的茶园竹丛，村落人家，一片迷茫，犹如一幅淡雅的山水画。
水帘洞内摹崖石刻比比皆是。
岩壁上的“活源”二字，乃清光绪壬午年（公元1882年）陛用总兵浙江象山协副将楚南余宏亮题写。
朱裹在《观书有感》一诗中写道；“半亩方塘一鉴开，云影无光共徘徊；间渠那得清如许，为有源头活水来。
”“活源”题在此处，既点出了水帘洞的景致，又形象地引导人们对朱熹求学精神进行追思。
“水帘晴雪，赤壁明珠”，为石川题写。
这两个题刻，动静结合，情景交融，生动逼真地勾画出水帘洞的景观。
水帘洞内，非常宽敞，可容纳数百人。
崖边这几栋茶室，是为供奉宋朝大儒刘子恽、朱熹、刘洪的三贤祠和孔子、老子、释迦牟尼三教堂的遗址。
水帘洞右边有个浴龙池，水流入池，不断激起水花，又变成涟漪；非常好看！各位朋友，我们继续往前走。
左边就是青狮岩。
它像一只蹲着的狮子，十分威武。
由于青狮岩远离景区中心，一直到明嘉靖年间（公元1522-1566年），才被一个叫范子虚的人发现。
范于虚十分留恋这个地方，不肯离开，在这里隐居40多年。
岩壁上有几段残垣，就是当年的.狮岩旧址。
西面有一个数十米宽的石坪，叫月台。
据说，每当月明之夜，嗜酒如命的范隐士，就在这里举杯饮酒，自得其乐。
南岳大庙导游词
南岳大庙导游词南岳大庙，位于湖南省衡山县南岳镇，是道教胜地中的一座重要寺庙，是南岳衡山的象征和代表，是世界文化遗产之一。
在中国文化历史上，南岳大庙具有非常重要的地位和影响力。
它是中国最早出现的、保存至今的道教寺庙之一，也是中国四大名刹之一。
下面，我们将为您介绍南岳大庙的历史由来、建筑特点、文化内涵等方面的内容。
一、历史由来南岳大庙建造的时间可以追溯到东汉时期，始建于公元126年，迄今已有1875年的历史。
南岳大庙是由汉朝南阳人伍子胥率领百姓所建，是为了祭祀山神而建造的。
南岳大庙的建造开始于东汉时期，历经魏晋南北朝、唐、宋、元、明、清等朝代的重修、拓建和完善，经过数千年的变化发展，形成了今日的规模和结构。
二、建筑特点南岳大庙占地面积超过20万平方米，建筑群分为周围、内殿三部分，布局为南北朝时期的佛教寺院式样。
南岳大庙以气势恢宏的山门为入口，通过“一进三开、五进十一宫”的布局，独特地展示了中国古代宫殿建筑的魅力。
南岳大庙的建筑形式为以“开间”为基本单位的“七进歇山顶”式建筑。
整个建筑群布局紧凑、错落有致，主要由山门、五大殿、二十二座宫观和一排石柱组成。
三、文化内涵作为国家4A级旅游景区和世界文化遗产，南岳大庙是中国道教文化的重要代表。
南岳大庙历经了几个世纪的历史演变，它所传承的丰富文化内涵深刻而广泛，体现在以下几个方面：1.文化旅游：南岳大庙是中国著名的旅游胜地之一，吸引了大量的国内外游客来此游览、朝拜、研究。
2.道教文化：南岳大庙是中国最有名的道教教堂之一，它对道教文化的宣扬、弘扬和发展起到了至关重要的作用。
3.历史文化：作为中国文化名城之一的衡山，南岳大庙承载了古代道教和文化的传统和历史，是中国宗教文化遗产中最重要的现场历史博物馆之一。
4.人文古迹：南岳大庙作为一座被誉为中国山神的寺庙，是中国民俗、文艺、历史、地理等多重要素的综合体现。
总之，南岳大庙是中国古代文化的瑰宝，她保存了中国道教文化、人文古迹和历史文化的珍贵遗产。
湖南导游证13篇导游词之南岳大庙
南岳大庙导游词各位团友：大家好！欢迎各位来南岳衡山观光旅游，很高兴能和大家一起参观有“江南小故宫”之称的南岳大庙，并很荣幸能和大家共度一段美好时光，祝大家游得开心，玩得尽兴！各位团友，现在呈现在我们眼前的这座宫殿式古建筑群，就是有名的南岳大庙，位于南岳古镇北端，赤帝峰下。
它是一组集民间祠庙、佛教寺院、道教宫观及皇宫建筑于一体的建筑群，也是我国南方及五岳之中规模最大的庙宇，占地面积98500平方米。
始建年代不详，地方誌有记载的大庙最早建于唐开元十三年（公元725年），历经宋、元、明、清历朝各代六次大火和十六次重修扩建，现存建筑于清光绪八年（公元1882年）重建，它是仿照北京故宫建的宫殿式的古建筑群，因此有“江南小故宫”之美称。
中轴线上的主体建筑由棂星门、奎星阁、正川门（正南门）、御碑亭、嘉应门、御书楼、正殿、寝宫和北后门九进、四重院落组成。
东边有八个道观、西边有八个佛寺，中轴线上则是儒家的建筑风格。
虽然儒、释、道三教信仰不同，追求各异，但他们长期以来友好相处、共同发展、同存共荣。
儒、释、道三教共存一庙，这是我国乃至世界庙宇中绝无仅有的。
早在明清时期，大庙就以其出色的木刻、石雕、泥塑被誉为“江南三绝”。
同时以八百蛟龙为最大特色，无论殿宇的梁柱、屋檐，还是柱基、神座，乃至门框、斗拱，神态各异的蛟龙，随处可见，原来这里自古就有八百蛟龙护南岳的传说。
我们现在所站的这座石拱桥，叫“寿涧”桥，桥下是寿涧水，盛传“取岳山之水可以延年益寿”，因为南岳是寿山、寿岳，所以这座桥，是因水而得名的。
相传，如果谁能三步跨过这座桥，便可长命百岁。
各位请抬头看看大庙的正门叫什么门？有谁能认出第一个字来？（停顿）这位小姐说对啦，念“灵”字音，有好些人认不出此字，这也难怪，因为用这个“棂”字冠以庙门的很少见。
不知诸位是否去过山东孔庙，孔庙的正门即是棂星门，其实，在中国也只有这两处“棂星门”。
那是为什么呢？因为棂星本是28宿之一，叫天田星。
南岳衡山导游词范文-范文
南岳衡山导游词范文各位朋友：大家好!欢迎大家的南岳衡山做客。
如果您有什么问题和要求，请告诉我，我将尽力给您帮助。
祝愿大家度过愉快的衡山之行。
各位朋友，如果您曾为工作的重压而苦闷，如果您曾为身体的疾患而忧虑，那么今天，您可以把种种烦恼不快全部抛开，因为您即将欣赏到的，是以五岳独秀而蜚声守内的南岳衡山风景区了。
衡山位于湖南省中部，纵越衡阳、衡山、衡东、湘乡、湘潭、长沙等六县市，地跨八百里，峰立七十二，南起雁阵惊寒，声断衡阳之浦的衡阳回雁峰，北抵停车坐爱枫林晚，霜叶红于二月花的长沙岳麓山。
主峰祝融峰，海拔1290米，在湘中南丘陵中卓尔不群。
一览众山小。
衡山就像一幅湘绣，楚天湘水，一览无余;它又像一卷画轴，浓渲淡染，举世无双;它更像一首诗歌，高叹低吟，回味无穷。
南岳衡山的来源有很多传说。
一产盘古开天辟地，死后化为山川林木，头化为东岳泰山，脚化为西岳华山，腹华为中岳嵩山，右臂化为北岳恒山，左臂则化为南岳衡山;另一说是中华始祖之一的炎帝神农式追赶仙鸟，用神鞭将朱鸟打落成南岳，所以大家在南岳古镇入口处所见的牌坊上便绘有失鸟图案，南岳山徽朱鸟也因山而来。
古人们往往以天空星象图来进行占卜，所谓天则有星宿，地则有州城。
据《星经》记载，南岳地处二十八宿的轸星之翼，号为称量天地的衡星，所以也就命名衡山了。
轸星旁边不有一颗主管人间寿命的长沙星，衡山古属长沙，故而又有寿岳之称，人们常说的寿比南山就以山而来。
穿过南岳古镇，迎面而来的是一组气势恢弘的宫殿式建筑，这便是有着江南小故宫之称的南岳大庙。
南岳大庙为湖南省重点保护文物，始建于唐初，距今上千年，以后历经宋、元、清等朝6次大火和16次重建。
瑞存建筑为清光绪六年重修，占地76800平方米，沿中轴线依次为棂星门、有奎星阁、川门、御碑亭、嘉应门、御书楼、正殿、寝宫和北后门等九进四重院落。
现在大家脚下跨过的是寿涧桥，它前面就是南岳大庙的南正门--棂星门。
棂星是古星宿之一，主管人兴国旺，以棂星命名的庙门，自然也是希望咱们国家人才辈出，万业昌盛。
湖南导游词五篇
湖南导游词五篇周末的时间，现在大多数父母都会选择带着孩子出去玩，给孩子多开阔眼界，增长一些知识。
下面就是小编给大家带来的湖南导游词五篇，欢迎大家阅读参考!湖南导游词1各位朋友，饱览了张家界的砂岩峰林奇观之后，今天，换个新节目：玩水--漂流茅岩河!茅岩河位于永定区境内的澧水上游之一段，上至苦竹寨，下至花岩电站，全程50公里。
因90年代修建渔潭电站，使茅岩河一分为二，大坝以上为平湖游，20公里，以下为漂流旅游，25公里。
茅岩河自古系茅岗土司领地，六百年前土家人民的首领覃后就在这一带抗击官军，反对朱元璋的民族压迫。
这里的山水洞寨，地名掌故无一不附丽着覃后王的动人故事和美丽传说。
所有这些，都给茅岩河披上了一层神秘的色彩。
茅岩河是张家界五条精品旅游线之一。
今天我们漂流途中所要观赏的主要景点有温塘古渡、索影潭、枞蔸滩、岩板滩、连环滩、水洞子瀑布，鸳鸯洲、寄马庄、黑社、星子滩、猫儿滩、岩河峡、火烧溶、新澜滩、绕澜滩、阴阳滩、黄土城、阻舟河、象鼻子滩、麻姑滩、大澜子滩、小澜子滩、撑架岩等。
(温塘古渡)现在我们即将起漂的渡口就称为温塘古渡。
这个渡口建于何年已无从考证，这里就是茅岗土司与永顺土司的分界点，是茅岗司的第三道关，也是最后一道关。
上世纪八十年代初，湘西籍大文豪沈从文笔下的《边城》，就在这里由著名导演凌子风拍成电影，据说，出演翠翠的那个演员拍完了戏，舍不得离开她住过的那栋吊脚楼了。
(温泉)渡口两边各有一处温泉，对岸的一处紧挨着河床，与河面平接，水温37-39摄氏度，每小时涌流量二、三百吨。
经鉴测，温泉为优质矿泉水，常年饮用和洗浴，对多种疾病有显著疗效。
(索影潭)这一段峡谷，河水碧绿，深不见底，水面一如平镜，倒映两岸青山，所以老百姓叫它索影潭。
(枞蔸滩)请注意，前面就是枞蔸汉，这是漂流中的第一道滩。
请大家用手抓牢绳子，检查一救生衣，准备“与浪共舞”!(鸳鸯洲)前面有两个矗立在河心的小岛，这就是鸳鸯洲。
两岛相距不远，上岛长约200米，高50米，下岛较小。
湖南旅游南岳衡山导游词
南岳衡山大家好，欢迎大家参加由飞扬旅行社组织的南岳一日游。
我是你们的导游员我姓李，大家叫我小李就可以了，在旁边正开车的师傅姓*,有多年驾龄，由他行车大家可以放心，人常说百年修得同船渡，可以说我们是百年修得同车行，有幸与大家相识，这次旅程也是百年修来的缘分啊.在接下来的时间里将由我陪同大家一起游览,希望在这短暂的时间里大家能通过我走进南岳,了解南岳。
在行车途中,为了避免意外发生，请大家不要把您的头、手、肘伸到车窗外，在游览途中旅游车就是我们的第二个家,请大家注意保持车上的卫生，如果您有什么要求,可以直接告诉我，我将会尽力为您服务。
大家注意一下我们的车是蓝白相间金龙车,车牌号为*＊＊＊*＊*＊,请大家在上下车,注意识别。
衡山又名南岳,是我国五岳之一，位于湖南省衡阳市南岳区。
由于气候条件较其他四岳为好，处处是茂林修竹，终年翠绿；奇花异草,四时飘香,自然景色十分秀丽，因而又有“南岳独秀”的美称。
清人魏源《衡岳吟》中说：“恒山如行,岱山如坐，华山如立，嵩山如卧,惟有南岳独如飞。
”这是对衡山的赞美.南岳衡山名称的由来，自古就有三种说法。
一种说法是盘古开天辟地，死后化为山川林木，其头化为东岳泰山，其足化为西岳华山，右臂化为北岳恒山，腹部化为中岳嵩山，左臂则化为了南岳衡山。
另一种说法是中华始祖之一的炎帝神农氏追赶仙鸟，用神鞭将朱鸟打落变成了南岳，现在衡山的山徽“朱鸟”便是由此得来。
还有一种说法是古人根据天空星象来占卜人间祸福，正所谓“天则有星宿，地则有州城”。
南岳衡山所对应的是天上二十八宿之中的轸星之翼，“度应玑衡”，能够像秤一样衡量天地之重，所以叫做衡山。
在轸星旁还有一颗“长沙星"，主管凡人寿数，而衡山古属长沙，所以又有了“寿岳”之称。
人们祝寿时常说的“寿比南山"中的“南山”，指的就是衡山。
张家1982年，衡山作为我国著名的自然景观和人文景观，以湖南衡山风景名胜区的名义,被国务院批准列入第一批国家级风景名胜区名单。
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南岳古镇导游词 It was last revised on January 2, 2021
南岳古镇导游词
各位游客大家好：
非常高兴能成为您这次南岳之旅的导游，我将引领您游览南岳最古老的小镇，小镇之古，古在它平整的青石路面上，古在它悠久的文化上，古在它悠然不绝的袅袅檀烟上，古在它淳朴自然的民风上，经过一天的游览，想必大家对南岳大庙的雄伟壮丽；祝圣寺的华丽端庄；祝融峰的巍峨挺拔早已惊叹不已。
这些都是组成南岳“五岳独秀”的元素，但是，您来了南岳一定不能不去古镇走一走，虽然，它没有那些雄伟建筑的美轮美奂，但它也有其自己的独特魅力。
如果说南岳大庙是仪态万千的大家闺秀，那南岳古镇也不乏为一位秀丽可人的小家碧玉。
南岳古镇形成的具体年代已不可考了，但绝对是在唐代之前。
因为早在唐代时便形成了香市，那时，香火鼎盛时期，每天往来的香客络绎不绝，您看脚下的这条青石路面，经过千年的洗刷，已经被磨的光可照人，鞋跟踩在上面发出清脆的响声，宛若在敲击每一位香客心中的那盏香灯。
每一块石板都有一个动人的故事……
南岳古镇的古还在于北街的那座牌坊，牌坊上挺拔劲秀的“天下南岳”四个字是宋徽宗亲笔所提，当时，皇帝来南岳进香朝神时，踏过的便是我们此时脚下的这些古老的青石板路，大家不妨发挥一下您的想象，去寻找当年浩大宏伟的场面，牌坊所在的北街也因为皇帝走过，所以身价倍增，被封为御街，如果按我们今天的经济法来看，这大概就是黄金效应了吧！走过牌坊，古镇的大体面貌便呈现在我们的眼前，清一色的朱瓦白墙。
高高翘起的屋檐，雕着双龙戏珠的屋尖。
仿古建造的茶楼、客栈、无一不体现出南岳古镇的古朴、清幽、静坐在小镇的茶楼里品一盏清茗，感悟中国佛教的博大精深，回味这一天所观所感，一定会受益非浅。
古镇虽小，却也五脏俱全，饭店、旅馆、甚至还有透着油墨香味的书屋应有尽有，夜晚盏灯时分，家家户户都燃起温暖的灯火，此时，您是否有些饥肠辘辘了呢古镇到了晚上还是一条美食街，从街头到街尾，满街都飘着山珍野味的香气，南岳山上物产丰富，南岳人便有了口福，鲜嫩营养的野生蘑菇，口感绝妙的衡山豆腐，去了衡山不尝尝当地的豆腐真是
可惜，就像去了西安不看兵马俑、去了北京不看香山、去了天津不进十八街买根大麻花、吃四川麻辣火锅不放花椒一样。
来了南岳不尝尝衡山的豆腐，便总觉得少了点什么。
古镇有自己的文化内涵，不要小看了那些古老破旧的木屋，说不准哪一幢还是明清时代的文物呢，每一根木梁上的凹凸间都记录着古镇的兴荣，它们就像是历史的见证者，真实的向人们诉说当时的繁华与沧桑，古镇上还有一大景观便是在自家门前晒太阳的老人们，他们的脸上那一道道的皱纹，那充满睿智的眼睛，那用青丝写成白发的故事，都显示着老人们的智慧与无争，南岳的老人们普遍都是90岁以上的寿星，所以，南岳又有寿岳之称，“寿比南山，福如东海”便是献给南岳老人们的寿礼！范文大全网整理该文章，版权归原作者、原出处所有.
走过了写满沧桑的青石板路，走过了印满历史的古栈民居，走过了一段荡涤心灵的佛教文明之路，您的心里是否也亮起了一盏明灯是否对南岳的秀丽又产生了一种不一样的情愫南岳古镇的古朴秀丽是否能让您对冠秀五岳的衡山除了巍峨挺拔之外还多了一份人情味、一份耐人的寻味呢…………。