关于光孝寺的导游词
2019年光孝寺导游词-范文模板 (8页)
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光孝寺址原是西汉南越王赵佗的孙子赵建德的故居。
三国时东吴的虞翻谪居广州时，曾在此处建寺讲学，后捐作庙宇。
东晋时印度僧人顺吴摩耶舍到广州传经，曾在这里兴建五苑新延寺大殿。
宋绍兴间始定名敕赐光孝禅寺。
光孝寺建筑群中以大雄宝殿为最宏伟，现存的建筑是清顺治年间(1644-1661年)重修，具有唐宋风格。
大殿右侧为供奉护法神之伽蓝殿，左侧为六祖典，建于北宋。
六祖殿前为瘗发塔，相传唐高宗时，六祖慧能在菩提树下削发为僧，主持僧法才随即将慧能头发埋入土中，尔后在该处建塔以纪念这位开创禅学南宗流派的大师。
塔呈八角形，高6.7米，共7层，每层均有佛龛8个。
造型独特，是寺内珍贵的文物之一。
大殿台基的左右两侧有一对石经幢。
大殿两旁各有铁塔一座，高约4米，先后建于五代十国期间，东塔是我国现存铁塔中唯一最古最完整的。
寺内的睡佛阁，又称风幡堂。
相传六祖慧能初到光孝寺，正赶上寺院信持邱宗法师在讲解(涅经)。
当时一阵清风吹来，佛阁顶上的旗幡随风飘动，印宗法师便向众僧发问：这是什么在动？一僧曰：此乃幡。
另一僧谓：此乃风动。
慧能趋前插话：此乃心动。
此话一出，印宗法师随即走下坛来，纳头使拜慧能为师。
从此慧能开坛传，后人把睡佛阁改称为风幡堂。
现在堂前依然挂侧巨幡，迎风飘扬。
[ 光孝寺导游词(共2篇) ]篇一：广州光孝寺导游词广州光孝寺【P47】讲解线索：【光孝寺门前】—【天王殿】－【大雄宝殿后的瘗发塔】一【菩提树】－【六祖堂】－【东铁塔】光孝寺是广州众多古迹中历史最长、文物最多的一处景点，与潮州开元寺、韶关南华寺、肇庆鼎湖庆云寺并称广东四大名寺，距今己有1500多年的历史。
广州人常说“未有羊城，先有光孝”，可见其历史之悠久。
广东景区导游词_导游词
广东景区导游词广东景区导游词，欢迎阅读精选，希望你们喜欢橙子为大家准备的范文，谢谢支持。
光孝寺导游词光孝寺位于广州市内红书北路。
光孝寺址原是西汉南越王赵佗的孙子赵建德的故居。
三国时东吴的虞翻谪居广州时，曾在此处建寺讲学，后捐作庙宇。
东晋时印度僧人顺吴摩耶舍到广州传经，曾在这里兴建五苑新延寺大殿。
宋绍兴间始定名“敕赐光孝禅寺”。
光孝寺建筑群中以大雄宝殿为最宏伟，现存的建筑是清顺治年间(1644-1661年)重修，具有唐宋风格。
大殿右侧为供奉护法神之伽蓝殿，左侧为六祖典，建于北宋。
六祖殿前为瘗发塔，相传唐高宗时，六祖慧能在菩提树下削发为僧，主持僧法才随即将慧能头发埋入土中，尔后在该处建塔以纪念这位开创禅学南宗流派的大师。
塔呈八角形，高6.7米，共7层，每层均有佛龛8个。
造型独特，是寺内珍贵的文物之一。
大殿台基的左右两侧有一对石经幢。
大殿两旁各有铁塔一座，高约4米，先后建于五代十国期间，东塔是我国现存铁塔中唯一最古最完整的。
寺内的睡佛阁，又称风幡堂。
相传六祖慧能初到光孝寺，正赶上寺院信持邱宗法师在讲解(涅经)。
当时一阵清风吹来，佛阁顶上1/ 8的旗幡随风飘动，印宗法师便向众僧发问：“这是什么在动?”一僧曰：“此乃幡”。
另一僧谓：“此乃风动”。
慧能趋前插话：“此乃心动”。
此话一出，印宗法师随即走下坛来，纳头使拜慧能为师。
从此慧能开坛传，后人把睡佛阁改称为“风幡堂”。
现在堂前依然挂侧巨幡，迎风飘扬。
镇海楼导游词这座绛红色的建筑就是镇海楼，它是广州文化史迹引人注目的一颗明珠，被誉为岭南第一胜景。
镇海楼因其楼高五层而称其为“五层楼”。
此楼于明洪武十三年(1380年)，由永嘉侯朱亮祖所建，初名“望海楼”，后又题名为“镇海楼”，有雄镇海疆之意。
1956年改为广州博物馆。
关于镇海楼的兴建，有一段有趣的传说。
朱元璋得了天下，定都南京，建立明朝之后。
一天，他和铁冠道人同游南京钟山，游兴正浓之时，铁冠忽然指着东南方对朱元璋说，广东海面笼罩着青苍苍的一股“王气”，似有“天子”要出世了，必须立刻在广州建造一座楼镇压住“龙脉”，否则日后必成大明的祸患。
广州光孝寺导游词
广州光孝寺导游词广州光孝寺是位于广州市越秀区东风西路的一座寺庙，其历史悠久，建筑风格独特，是广州市内一处著名的古迹景点。
今天，我作为一名导游，为大家讲述一下广州光孝寺的历史和特点。
一、历史悠久的广州光孝寺广州光孝寺，最早的名字叫“南莲禅寺”，建于公元401年，至今已有1600多年的历史。
在历经多次修建和更名后，现在的广州光孝寺恢复了唐代的原貌，是一座集佛教、道教、儒教三教为一体的古老寺庙。
光孝寺建筑面积约为2.9万平方米，在广府寺院中排名前列，是广州有名的古刹之一。
寺内保留有丰富的文化遗产，如唐代的侧殿“轻策阁”、明代的“韵珂亭”、“诫子井”、清代的“千佛殿”、“保和殿”等建筑，以及由宋代的吴少阳撰写的“释氧和尚传”、明代的张人龙的《光孝寺志》以及清代的《光孝寺记略》等残篇，这些是研究佛教文化历史的重要资料。
二、广州光孝寺的重要地位广州光孝寺在历史上曾是南海地区佛教事业极为发达的中心，也是我国南方寺庙中规模最大、建筑最壮观的寺庙之一。
特别是到了唐朝以后，与州城(今广州)关系密切，成为受政治、经济、文化中心的佛教寺院。
唐朝时期，广州光孝寺列为全国十六大名刹之一，尤以“周天佛母殿”及“大唐佛母殿”成奇迹而名扬海内外。
三、广州光孝寺的建筑风格独特广州光孝寺的建筑风格上被誉为“广东式寺庙”，它由广东地区风格的木构砖砌建筑、陶塑装饰和精妙的雕刻艺术组成，彰显出广东古代寺庙建筑的风格特色。
首先说说寺庙的大门- 宏伟而庄重。
再看它的四周松柏成荫、建筑古仪，超过300座的佛像点缀在寺庙内外，令人目不暇接。
寺庙内还有“雷霆殿”、“斗母殿”、“周天佛母殿”、“大唐佛母殿”和“建醮殿”等建筑。
同时，还有定制的佛教工艺品，如金刚杵、佛头、香炉、莲花、神像等，让人们感受到佛教文化的博大精深。
广州光孝寺还有一座叫做“地宫”的地下宫殿，传闻是唐朝太子李建成的一位死去的情妇埋葬之所。
游客可以在寺内参观地宫，听导游介绍这座神秘的地下宫殿了解历史故事。
广州光孝寺英文导游词
广州光孝寺英文导游词Each visitor:How are you, welcome you to Guangzhoutotravel, I am your guide DA VID.Each visitor welcomes to a light filial piety temple in Guangzhou, I am your guide DA VID.The light filial piety temple is a history is a long and most cultural object tourist spot in numerous historic monuments inGuangzhou.The light filial piety temple and Chao-chou open a dollar temple, Shao pass south the China temple and Zhao celebrate Ding lake to celebrate cloud temple and call four name temples in Guangdong, be apart from have already had more than 1500 years of history now.So person in Guangzhou often says "did not have sheep city, existing light filial piety", it is thus clear that long its history.Only the filial piety temple is located in Guangzhou light filial piety road, with history long, the scale grandiosity is south for Ling the hat of the Buddhism bush.The temple address beginning of lightfilial piety temple is more a south Wang Zhao Tuo's great-great-grandson, five souths more Wang Zhao set up virtuous Wang Fu.At Three Kingdoms ages, east Wu'sriding all a Wei worry to turn over is devaluatedGuangzhou, his unwilling to remain out of the limelight, develops Yuan Pu and speak to learn to teach Tu here, and sow much Ke Zi Shu, so the then people all call here as "KeLin".The worry turns over clay-cold, his family donate the YuanPu as temples and call "stop a temple".Change name afterwards and for many times, until south Sung 1151, just formally entitle to requite favors light filial piety Buddhist temple, call light filial pietytemple.Many second south, India monk of high renown once came to monastery preach translate through, have the very great influence on Chinese and Foreign cultural interaction.Since Manchu dynasty, the monastery narrows gradually, but up to the present, the area still attains more than 31,000 square meters.Light in the middle of the filial piety temple stalk line since is gone toward by the south northern of the building account to have Wang Dian, Yi hair tower in gate to a monastery, sky;The west has big sad and west iron pagoda,Mo gallery;The east has six Zu palaces and Jia blue palace, wash a Bo spring, stone tablet gallery;Eastwards have already slept Buddha Ge and wash Yan and eastern iron pagoda again etc..The light filial piety temple not only the history is long, the cultural object is many, and many cultural the celebrity andBuddhism monk of high renowns all once stopped to once halt here and made light the filial piety temple became Ling south culture and Central plains cultural interaction and Ling south the dissemination ground of the Buddhism.These person, in addition to I just once mentioned of the worry turn over, as early as eastJin period, have an of Western Regions the monk Tan the Mo give up to arrive at Guangzhou to preach, and set up a big male treasure here palace.Beam dynasty, the India monk Zhi medicineBuddhist monk also arrives at here and also brought one stub bodhi the seedling sowed in temples.From now on thebodhi tree ties in China under root.It is said that, the bodhi trees of whole country all from only lead to grow to go out in filial piety temple of, at that time, the well-known bodhi Bodhidharma also took the teaching of sakya Buddha to arrive at a light filial piety temple to spread Buddhism.In numerous celebrities, the most famous is a Buddhism Chan the south send to initiate a person six Zu Hui ability master.Mention him, everyone maythink of him that famous Jie language"the bodhioriginally has no tree, clear mirror as well non- set, originally neither thing, where asked for dust".But have again which visitor know is the Hui ability to where pare to deliver to join monastery?It is under the bodhi tree of light filial piety temple. 【The light filial piety temple door front 】The visitors have before seeing the light filial piety temple door of this pair the scrolls"five sheep theory thou tree, beginning the ground visit Ke Lin", in fact speak of isthe origin and development of light filial piety temple.What this"thou tree" is mentioned is those early years Zhi medicine the Buddhist monk sow of bodhi tree;"Beginning ground" is aBodhidharma east the Du got to the place that Guangzhou ascends shore, be called "west come beginning ground", the worry turned over Ke Zi Shu in the this kind bottom in those early years, so light the filial piety temple was again called "KeLin".【Wang Dian in the sky 】Is Wang Dian in a sky here.In the center the roar with laughter of, is the Buddha Maitreya that everyone acquaints with.The Buddha Maitreya also calls to smile Buddha and Tatu Buddha,call a calico sack monk again.The both sides in Buddha Maitreya is four major sky of king of awe-inspiring, thetheir hand enforces the law a machine, the each attends to his own duties is an edge of sword, pipa, umbrella and Long She respectively and put together exactly the meaning of"the breeze adjusts rain agreeable" and expressed people to the living fine wishes.The big male treasure sits in palace at just in-between of this was Gautama.Sees he knot JiaFu to sit, the left hand lays down horizontally on the left foot, the right hand raises, the song makes a wreath form, just at to the myriad living things parlance.Wait on to sign in the both sides of, is a Jia leaf bitterness and Ananda bitterness.The leaf ofJia is old, at left embrace a boxing, the Ananda is young, at right match Zhang.There are still in Gautama's both sides two bodhisattva, the left side of is a text extremely teacher benefit, call big Zhi bodhisattva again, the right side is that the Pu is wise, these three statue of Buddhas puts together and then calls"China strict three saintses".Everyone sees, Gautama is like of the behind still have a thousand hands thousand eye view the sound be like and have which visitor know thousand eye view sounds ofbackground?Buddhist sutra speaks, view sound at thousand only make form such as come to parlance, signed bigShi, wanted "benefits happy the whole myriad living thingses".Hence body last long thousand eyes;Thousand watches show to protect myriad living things, thousand eyes mean view world, all of that are that the big Ci is big sads, power limitless performance.Sleep a man in Buddha palace white the jade Buddha is man in Burma white jade vulture become, grow 4 meters, weigh 6 tons many, what to engrave isGautama's Nie 槃to be like.Being whole to sleep a Buddha to seem to be expression is leisurely, physique nature.It is saied that in those early years Gautama for spreading Buddhism, almost walked India peninsula, was him to arrive at Ju corpse that Qie, was already a heavy disease to tie up a body, the life was getting more close upon death.Hence Buddha at four stubSuo tree in the center the Zhen begin, the side body lay to pass away.Allly lay statue of Buddhas afterwards vultures to all become posture like this. 【The Yi(yi) that the big male treasure brings up the rear delivers tower 】The Yi delivers tower to totally have 7 F, 7.8 meters in height, each one of tower contains 8 small statue of Buddhas.The base of tower with red sandstone set up.The whole tower tower form is beautiful, my province is going to our countries all extremely seldom seen Tang DynastyBuddha tower.That stub bodhi tree witness of this tower and tower the right side extremely important act in our Buddhism history.In those early years six Zu Hui ability master is after the mountain temple of Huang Mei Dong in Hubei got the teaching true oral tradition that the Chan Hong endures a master, because was persecuted by the others, escaped Ling the south was once.676 years, the Hui can arrive at only a filial piety temple, at the right moment and only the managing of filial piety temple prints ancient clan system teacher to expound the teachings here.At this time pleasant breeze Xu Lai, blew Buddha Fan, the monk of underneath disputes and have of say to is "the breeze moves", have of say to is "the Fan moves".Just at endless debatable, Hui can stand out to say "not is a breeze to move, also not is a Fan to move, but move", many monks greatly for admire.Finally whileprinting again and again cross-examining of the ancient clan system teacher, the Hui ability finally tells oneself's true identity.Hence print ancient clan system teacher and then can fall hair to initiate into priesthood for Hui under the bodhi tree, and do obeisance the Hui ability as teacher, and then constructed Yi hair tower, Hui ability of the hair cover up at under the tower, from now on, the Hui can become Chan south parties of leader, light the filial piety temple therefore spread fame the world outside. 【Bodhi tree 】The big tree of this branches and leaves bushiness was a bodhi tree, regrettable BE, in those early years Zhi medicine the bodhi tree grown byBuddhist monk already celebrate an in year in the pure Jia be blown by the stage manners to fold, this bodhi tree is close from the Shao of southern China temple the cent plant to come over of, there is more than 180 years of tree age.The bodhi tree of the south China temple transplanted from the light the filial piety temple in those early years【. 6 】We arrive at 6 now.These arein honor of six Zu Huises can but set up.6 are set up to north Sung true middle age, afterwards again through many maintenances.Everyone pleases see, this expression is leisurely, being full of the wise statue was Hui ability.So please ask, who are front five Zus ?I come to tell everyone now, they are a beginning Zu respectively Bodhidharma, two Zu Huis can, threeZu monk Can, four letters, five Zu Hongs endure, the Hui can be six Zus.Make reference to six Zus, I tell an interesting story for everyone.This story is very well-known in the Buddhism field.Five Zu Hongs endured the mountain temple of Huang MeiDong in Hubei to spread a method again in those earlyyears and felt oneself get older and weaker physically, thought chase teaching, was also own position to pass one to contain Hui disciple.For giving everyone an equal opportunity, order each of them to do a poem to showhis/her own Hui, feel that oneself has ability to accept teaching, write this poem a wall at the monastery powder up.His big pupil absolute being the show wrote "the body is a bodhi tree, the heart is a clear mirror set, always and frequently kiss to wipe, don't make to ask for dust" of such a poem.We know that what Buddhism speaks is everything it's all empty, more is ability the body flavor "empty" of meaning, power of understanding more high.Five Zus saw hereafter say, can also, but didn't yet the real W°u is deeply.Afterwards a little monk knows that this matter also wants to try and see, but he doesn't know a word, is a poem, ask a person and write on the wall for him for the dictate.This be before mention of"the bodhi originally has no tree, clearmirror as well non- set, originally neither thing, where asked for dust".This poem "empty"ed more thoroughly than the absolute being show.Five Zus applaud very much after seeing and find out a little monk and have already knocked three times to walk on his head.Little monk's power of understanding is very high, the midnightarrived to go to in five Zu buildings on that night,five handed down from the ancestors give him teaching method machine, grant a Hui ability, become Chan six Zus, let he all through the night go toward south go to.Afterwards the Hui ability initiates into priesthood to teach Chan south in the bodhi tree whereabouts hair of six fronts parties. 【The iron pagoda of theeast 】Two sides that brings up the rear noodles inthe big male treasure there are also two iron pagodas, this is the southern man the country looses to stay inGuangzhou of historic monument.East the iron pagoda of the noodles is a south after the man what lord Liu 錶donate to build in the big treasure decade(967 years), 4 capes 7 Fs connect stone carving beard have more than 900 statue of Buddhas of fines on Zhu of tower, 7.69 meters in height, there is total of 7 F, have the pattern and lotus throne of dish dragon on the base of tower, cast very fine, this can be regarded as our country discover currentlyof biggest, most thou the old and the most complete iron pagoda.According to the historical records introduction, during the reign of Qianlong, there is once 1000 in this Buddha towerShanghai gild small statue of Buddha.Everyone can imagine for a while, this statue of Buddha was how in those early years of magnificent!West the noodles iron pagoda is set up to south man big treasure six years(963 years), behind tumble down and press iron pagoda to break to 2 because of the iron pagoda palace.Like, our itineraries want to end right away, the xx also wanted to say to see again with everyone.The at the time of taking leave nothing important sends everyone, send everyone four words.The first word is good luck first, the good luck of the predestination, the common saying says that"a hundred years rest together a ship degree, fix for thousand years of total Zhen sleep" also had predestination for thousand years on the whole on the whole so with getting along of everyone's 7dayseses!Connecting down this word is a pardon of original, the xx has the not good place to do, hope everyones forgive much and more and said sorry here!One more from is a satisfactory circle, this time be over with satisfactory route of travel luckily everyone to the support and match that I work, the xx says that thevoice thanked!The last word is still a source word, thesource of source of money, wishes everyone's source of money as if surging river's water don't extremely is continuous, also wish everyone to work well, body good, good today, good tomorrow, good now, good in the future, not and very also good, very up add well, give order an applause not very good!。
广州光孝寺英文导游词
广州光孝寺英文导游词Each visitor:How are you, welcome you to Guangzhou to travel, I am your guide DA VID.Each visitor welcomes to a light filial piety temple in Guangzhou, I am your guide DA VID.The light filial piety temple is a history is a long and most cultural object tourist spot in numerous historic monuments in Guangzhou.The light filial piety temple and Chao-chou open a dollar temple, Shao pass south the China temple and Zhao celebrate Ding lake to celebrate cloud temple and call four name temples in Guangdong, be apart from have already had more than 1500 years of history now.So person in Guangzhou often says "did not have sheep city, existing light filial piety", it is thus clear that long its history.Only the filial piety temple is located in Guangzhou light filial piety road, with history long, the scale grandiosity is south for Ling the hat of the Buddhism bush.The temple address beginning of light filial piety temple is more a south Wang Zhao Tuo's great-great-grandson, five souths more Wang Zhao set up virtuous Wang Fu.At Three Kingdoms ages, east Wu's riding all a Wei worry to turn over is devaluated Guangzhou, his unwilling to remain out of the limelight, develops Yuan Pu and speak to learn to teach Tu here, and sowmuch Ke Zi Shu, so the then people all call here as "Ke Lin".The worry turns over clay-cold, his family donate the Yuan Pu as temples and call "stop a temple".Change name afterwards and for many times, until south Sung 1151, just formally entitle to requite favors light filial piety Buddhist temple, call light filial piety temple.Many second south, India monk of high renown once came to monastery preach translate through, have the very great influence on Chinese and Foreign cultural interaction.Since Manchu dynasty, the monastery narrows gradually, but up to the present, the area still attains more than 31,000 square meters.Light in the middle of the filial piety temple stalk line since is gone toward by the south northern of the building account to have Wang Dian, Yi hair tower in gate to a monastery, sky;The west has big sad and west iron pagoda, Mo gallery;The east has six Zu palaces and Jia blue palace, wash a Bo spring, stone tablet gallery;Eastwards have already slept Buddha Ge and wash Yan and eastern iron pagoda again etc..The light filial piety temple not only the history is long, the cultural object is many, and many cultural the celebrity and Buddhism monk of high renowns all once stopped to once halt here and made light the filial piety temple became Ling south culture and Central plains cultural interaction and Ling south thedissemination ground of the Buddhism.These person, in addition to I just once mentioned of the worry turn over, as early as east Jin period, have an of Western Regions the monk Tan the Mo give up to arrive at Guangzhou to preach, and set up a big male treasure here palace.Beam dynasty, the India monk Zhi medicine Buddhist monk also arrives at here and also brought one stub bodhi the seedling sowed in temples.From now on the bodhi tree ties in China under root.It is said that, the bodhi trees of whole country all from only lead to grow to go out in filial piety temple of, at that time, the well-known bodhi Bodhidharma also took the teaching of sakya Buddha to arrive at a light filial piety temple to spread Buddhism.In numerous celebrities, the most famous is a Buddhism Chan the south send to initiate a person six Zu Hui ability master.Mention him, everyone may think of him that famous Jie language"the bodhi originally has no tree, clear mirror as well non- set, originally neither thing, where asked for dust".But have again which visitor know is the Hui ability to where pare to deliver to join monastery?It is under the bodhi tree of light filial piety temple.【The light filial piety temple door front 】The visitors have before seeing the light filial piety temple door of this pair the scrolls"five sheep theory thou tree, beginning the ground visit Ke Lin", in fact speak of isthe origin and development of light filial piety temple.What this"thou tree" is mentioned is those early years Zhi medicine the Buddhist monk sow of bodhi tree;"Beginning ground" is a Bodhidharma east the Du got to the place that Guangzhou ascends shore, be called "west come beginning ground", the worry turned over Ke Zi Shu in the this kind bottom in those early years, so light the filial piety temple was again called "Ke Lin".【Wang Dian in the sky 】Is Wang Dian in a sky here.In the center the roar with laughter of, is the Buddha Maitreya that everyone acquaints with.The Buddha Maitreya also calls to smile Buddha and Tatu Buddha, call a calico sack monk again.The both sides in Buddha Maitreya is four major sky of king of awe-inspiring, the their hand enforces the law a machine, the each attends to his own duties is an edge of sword, pipa, umbrella and Long She respectively and put together exactly the meaning of"the breeze adjusts rain agreeable" and expressed people to the living fine wishes.The big male treasure sits in palace at just in-between of this was Gautama.Sees he knot Jia Fu to sit, the left hand lays down horizontally on the left foot, the right hand raises, the song makes a wreath form, just at to the myriad living things parlance.Wait on to sign in the both sides of, is a Jia leaf bitterness and Ananda bitterness.The leaf ofJia is old, at left embrace a boxing, the Ananda is young, at right match Zhang.There are still in Gautama's both sides two bodhisattva, the left side of is a text extremely teacher benefit, call big Zhi bodhisattva again, the right side is that the Pu is wise, these three statue of Buddhas puts together and then calls"China strict three saintses".Everyone sees, Gautama is like of the behind still have a thousand hands thousand eye view the sound be like and have which visitor know thousand eye view sounds of background?Buddhist sutra speaks, view sound at thousand only make form such as come to parlance, signed big Shi, wanted "benefits happy the whole myriad living thingses".Hence body last long thousand eyes;Thousand watches show to protect myriad living things, thousand eyes mean view world, all of that are that the big Ci is big sads, power limitless performance.Sleep a man in Buddha palace white the jade Buddha is man in Burma white jade vulture become, grow 4 meters, weigh 6 tons many, what to engrave is Gautama's Nie 槃to be like.Being whole to sleep a Buddha to seem to be expression is leisurely, physique nature.It is saied that in those early years Gautama for spreading Buddhism, almost walked India peninsula, was him to arrive at Ju corpse that Qie, was already a heavy disease to tie up a body, the lifewas getting more close upon death.Hence Buddha at four stub Suo tree in the center the Zhen begin, the side body lay to pass away.Allly lay statue of Buddhas afterwards vultures to all become posture like this.【The Yi(yi) that the big male treasure brings up the rear delivers tower 】The Yi delivers tower to totally have 7 F, 7.8 meters in height, each one of tower contains 8 small statue of Buddhas.The base of tower with red sandstone set up.The whole tower tower form is beautiful, my province is going to our countries all extremely seldom seen Tang Dynasty Buddha tower.That stub bodhi tree witness of this tower and tower the right side extremely important act in our Buddhism history.In those early years six Zu Hui ability master is after the mountain temple of Huang Mei Dong in Hubei got the teaching true oral tradition that the Chan Hong endures a master, because was persecuted by the others, escaped Ling the south was once.676 years, the Hui can arrive at only a filial piety temple, at the right moment and only the managing of filial piety temple prints ancient clan system teacher to expound the teachings here.At this time pleasant breeze Xu Lai, blew Buddha Fan, the monk of underneath disputes and have of say to is "the breeze moves", have of say to is "the Fan moves".Just at endless debatable, Hui can stand out to say "not is a breeze to move,also not is a Fan to move, but move", many monks greatly for admire.Finally while printing again and again cross-examining of the ancient clan system teacher, the Hui ability finally tells oneself's true identity.Hence print ancient clan system teacher and then can fall hair to initiate into priesthood for Hui under the bodhi tree, and do obeisance the Hui ability as teacher, and then constructed Yi hair tower, Hui ability of the hair cover up at under the tower, from now on, the Hui can become Chan south parties of leader, light the filial piety temple therefore spread fame the world outside.【Bodhi tree 】The big tree of this branches and leaves bushiness was a bodhi tree, regrettable BE, in those early years Zhi medicine the bodhi tree grown by Buddhist monk already celebrate an in year in the pure Jia be blown by the stage manners to fold, this bodhi tree is close from the Shao of southern China temple the cent plant to come over of, there is more than 180 years of tree age.The bodhi tree of the south China temple transplanted from the light the filial piety temple in those early years.【6 】We arrive at 6 now.These are in honor of six Zu Huises can but set up.6 are set up to north Sung true middle age, afterwards again through many maintenances.Everyone pleases see, this expression is leisurely, being full of the wise statue was Hui ability.So please ask, whoare front five Zus ?I come to tell everyone now, they are a beginning Zu respectively Bodhidharma, two Zu Huis can, three Zu monk Can, four letters, five Zu Hongs endure, the Hui can be six Zus.Make reference to six Zus, I tell an interesting story for everyone.This story is very well-known in the Buddhism field.Five Zu Hongs endured the mountain temple of Huang Mei Dong in Hubei to spread a method again in those early years and felt oneself get older and weaker physically, thought chase teaching, was also own position to pass one to contain Hui disciple.For giving everyone an equal opportunity, order each of them to do a poem to show his/her own Hui, feel that oneself has ability to accept teaching, write this poem a wall at the monastery powder up.His big pupil absolute being the show wrote "the body is a bodhi tree, the heart is a clear mirror set, always and frequently kiss to wipe, don't make to ask for dust" of such a poem.We know that what Buddhism speaks is everything it's all empty, more is ability the body flavor "empty" of meaning, power of understanding more high.Five Zus saw hereafter say, can also, but didn't°yet the real Wu isdeeply.Afterwards a little monk knows that this matter also wants to try and see, but he doesn't know a word, is a poem, ask a person and write on the wall for him for the dictate.This bebefore mention of"the bodhi originally has no tree, clear mirror as well non- set, originally neither thing, where asked for dust".This poem "empty"ed more thoroughly than the absolute being show.Five Zus applaud very much after seeing and find out a little monk and have already knocked three times to walk on his head.Little monk's power of understanding is very high, the midnight arrived to go to in five Zu buildings on that night, five handed down from the ancestors give him teaching method machine, grant a Hui ability, become Chan six Zus, let he all through the night go toward south go to.Afterwards the Hui ability initiates into priesthood to teach Chan south in the bodhi tree whereabouts hair of six fronts parties.【The iron pagoda of the east 】Two sides that brings up the rear noodles in the big male treasure there are also two iron pagodas, this is the southern man the country looses to stay in Guangzhou of historic monument.East the iron pagoda of the noodles is a south after the man what lord Liu 錶donate to build in the big treasure decade(967 years), 4 capes 7 Fs connect stone carving beard have more than 900 statue of Buddhas of fines on Zhu of tower, 7.69 meters in height, there is total of 7 F, have the pattern and lotus throne of dish dragon on the base of tower, cast very fine, this can be regarded as our country discover currentlyof biggest, most thou the old and the most complete iron pagoda.According to the historical records introduction, during the reign of Qianlong, there is once 1000 in this Buddha tower Shanghai gild small statue of Buddha.Everyone can imagine for a while, this statue of Buddha was how in those early years of magnificent!West the noodles iron pagoda is set up to south man big treasure six years(963 years), behind tumble down and press iron pagoda to break to 2 because of the iron pagoda palace.Like, our itineraries want to end right away, the xx also wanted to say to see again with everyone.The at the time of taking leave nothing important sends everyone, send everyone fourwords.The first word is good luck first, the good luck of the predestination, the common saying says that"a hundred years rest together a ship degree, fix for thousand years of total Zhen sleep" also had predestination for thousand years on the whole on the whole so with getting along of everyone's 7dayseses!Connecting down this word is a pardon of original, the xx has the not good place to do, hope everyones forgive much and more and said sorry here!One more from is a satisfactory circle, this time be over with satisfactory route of travel luckily everyone to the support and match that I work, the xx says that the voice thanked!The last word is still a source word, thesource of source of money, wishes everyone's source of money as if surging river's water don't extremely is continuous, also wish everyone to work well, body good, good today, good tomorrow, good now, good in the future, not and very also good, very up add well, give order an applause not very good!。
广州光孝寺导游词
广州光孝寺导游词亲爱的朋友们，大家好！今天咱们要一起游览的是广州著名的古刹——光孝寺。
光孝寺位于广州市越秀区光孝路北端近净慧路处，它可是岭南地区历史最悠久、影响最深远、规模最宏大的佛教寺院之一。
当我们踏入光孝寺的大门，首先映入眼帘的是开阔的庭院和古朴的建筑。
这里的一砖一瓦、一草一木，都仿佛在诉说着岁月的故事。
光孝寺的历史可以追溯到东晋时期，距今已有 1700 多年。
在这漫长的岁月里，它历经了多次的兴衰和重建。
但无论如何变迁，它始终是佛教信徒们心中的圣地，也是广州历史文化的重要见证。
寺内的建筑风格独具特色，融合了岭南和中原的建筑风格。
大雄宝殿是光孝寺的核心建筑，它高大雄伟，气势恢宏。
殿内供奉着释迦牟尼佛等佛像，庄严肃穆。
佛像前的香火常年不断，信徒们在这里虔诚地祈祷，祈求平安和幸福。
除了大雄宝殿，还有许多其他值得一看的建筑。
比如，瘗发塔，这可是为了纪念六祖惠能大师在此剃度出家而建。
还有风幡阁，关于它还有一段有趣的典故呢。
在光孝寺的庭院中，有许多古老的树木。
这些树木见证了光孝寺的历史变迁，它们的存在为寺庙增添了一份宁静和神秘的气息。
光孝寺不仅是一座宗教场所，也是一座文化宝库。
在这里，保存了许多珍贵的文物和艺术品。
比如，寺内的石刻、木雕、壁画等，都具有极高的艺术价值。
光孝寺在佛教的传播和发展中也发挥了重要的作用。
它培养了众多的高僧大德，他们的佛法智慧和慈悲精神，影响了一代又一代的人。
在游览光孝寺的过程中，大家可以感受到佛教文化的博大精深，也能领略到中国古代建筑和艺术的魅力。
但是，在参观的时候，咱们也要注意遵守寺内的规定和秩序。
不要大声喧哗，不要随意触摸文物和佛像，要保持对宗教和历史的敬畏之心。
好了，朋友们，关于光孝寺的介绍就先到这里。
接下来，就让我们一起慢慢地去感受这座千年古刹的独特魅力吧！咱们先往这边走，这是天王殿。
天王殿内供奉着四大天王，他们分别是东方持国天王、南方增长天王、西方广目天王和北方多闻天王。
关于广州的5篇导游词
关于广州的5篇导游词广州是一座神秘的城市。
下面是小编为您精心整理的广州导游词，欢迎参考，希望对大家有所帮助!广州导游词1光孝寺位于广州市内红书北路。
光孝寺址原是西汉南越王赵佗的孙子赵建德的故居。
三国时东吴的虞翻谪居广州时，曾在此处建寺讲学，后捐作庙宇。
东晋时印度僧人顺吴摩耶舍到广州传经，曾在这里兴建五苑新延寺大殿。
宋绍兴间始定名“敕赐光孝禅寺”。
光孝寺建筑群中以大雄宝殿为最宏伟，现存的建筑是清顺治年间(1644-1661年)重修，具有唐宋风格。
大殿右侧为供奉护法神之伽蓝殿，左侧为六祖典，建于北宋。
六祖殿前为瘗发塔，相传唐高宗时，六祖慧能在菩提树下削发为僧，主持僧法才随即将慧能头发埋入土中，尔后在该处建塔以纪念这位开创禅学南宗流派的大师。
塔呈八角形，高6.7米，共7层，每层均有佛龛8个。
造型独特，是寺内珍贵的文物之一。
大殿台基的左右两侧有一对石经幢。
大殿两旁各有铁塔一座，高约4米，先后建于五代十国期间，东塔是我国现存铁塔中唯一最古最完整的。
寺内的睡佛阁，又称风幡堂。
相传六祖慧能初到光孝寺，正赶上寺院信持邱宗法师在讲解(涅经)。
当时一阵清风吹来，佛阁顶上的旗幡随风飘动，印宗法师便向众僧发问：“这是什么在动?”一僧曰：“此乃幡”。
另一僧谓：“此乃风动”。
慧能趋前插话：“此乃心动”。
此话一出，印宗法师随即走下坛来，纳头使拜慧能为师。
从此慧能开坛传，后人把睡佛阁改称为“风幡堂”。
现在堂前依然挂侧巨幡，迎风飘扬。
广州导游词2五羊城中，有一座青砖灰瓦的古寺。
据载，该刹寺始建于梁大同三年(公元537年)。
寺内有一塔叫六榕塔，六榕寺刚建成时，叫宝庄严寺，六榕塔叫舍利塔。
到公元1097年，南海人林修重建，并改寺名为净慧寺，舍利塔改叫千佛塔。
当地大文豪苏东坡被贬海南，六榕寺竣工之时，苏东坡正好遇赦获准北上，途经广州，广州安抚程怀利很仰幕苏东坡，在净慧寺设宴为东坡洗尘，酒后上佛塔观光，面对滚滚珠江水，东坡感慨万千，他还看到塔旁有六棵大榕树，枝繁叶茂，一派生机，联想到自己返乡，又可以重振起鼓，心情非常舒畅。
【原创】光孝寺：羊城第一古刹
【原创】光孝寺：羊城第一古刹
俗话说：“未有羊城，先有光孝”。
广州光孝寺就坐落在光孝路北端，该寺是广州年代最古、规模最大的佛教名刹。
最初是南越王赵佗（220一265）之孙赵建德的住宅，三国时吴国都尉虞翻因忠谏吴王被贬广州，住在此地，并在此扩建住宅讲学，虞翻死后，家人把住宅改为庙宇，命名“制止寺”。
东晋时期，西域名僧昙摩耶舍来广州弘法时，在此建了大雄宝殿。
唐宋时期，该寺改为“报恩广教寺”。
明宪宗成化十八年（1482年）赐“光孝寺”。
寺院气势雄伟，殿宇结构威严壮丽，特点鲜明。
大雄宝殿构筑在高高的台基上，是光孝寺最主要的建筑，钟、鼓二楼分建在殿之左右。
现存主要建筑有山门、天王殿、大雄宝殿、瘗发塔等。
1961年3月国务院公布为全国重点文物保护单位。
始建于东晋的大雄宝殿。
殿内采用中间粗、上下略细的梭形柱，大殿下檐斗拱都是一跳两昂的重拱六铺作，这种风格是中国著名古建筑中所仅见的。
唐代的瘗发塔，以石为基础，砖灰砂结构，八角形，九层，高7.8米。
每层有佛龛，嵌有泥塑佛像
南汉的千佛铁塔。
西铁塔建于五代南汉大宝六年（963），现仅存底座以上三层，为中国罕见，其体积和装饰充分说明1000年前中国人民已掌握了高度的铸造技术和造型艺术。
六祖殿
南朝时达摩开凿的洗钵泉
放生池
——原文发表于2011.11.29.微卫星新浪博客。
广州的导游词4篇
广州的导游词4篇广州的导游词篇1：各位游客欢迎来到广州光孝寺，我是你们的导游小玲。
光孝寺是广州众多古迹中历史最长、文物最多的一处景点。
光孝寺与潮州开元寺、韶关南华寺、肇庆鼎湖庆云寺并称广东四大名寺，距今已有1500多年的历史。
所以广州人常说未有羊城，现有光孝，可见其历史之悠久。
光孝寺位于广州光孝路，以历史悠久，规模宏伟为岭南佛教丛林之冠。
光孝寺的寺址初为南越王赵佗的玄孙，五代南越王赵建德的王府。
在三国时代，东吴的骑都尉虞翻被贬到广州，他不甘寂寞，在此开辟苑圃、讲学授徒，并种下了许多的柯子树，所以当时的人们都称这里为柯林。
虞翻死后，他的家人将苑圃捐为寺庙，取名制止寺。
后来又多次改名，直到南宋1151年，才正式定名为报恩光孝禅寺，简称光孝寺。
不少南亚、印度高僧曾来寺院传教译经，对中外文化交流有很大的影响。
清代以来，寺院逐渐缩小，但迄今为止，面积仍达到3。
1万多平方米。
光孝寺中轴线起由南往北的建筑计有山门、天王殿、瘗发塔;西面有大悲幢、西铁塔、墨廊;东面有六祖殿、迦蓝殿、洗钵泉、碑廊;再往东有睡佛阁、洗砚和东铁塔等。
光孝寺不但历史长、文物多，而且不少文化名人和佛教高僧都曾在此停驻过，使光孝寺成为岭南文化与中原文化交流以及岭南佛教的传播地。
这些人物，除了我刚才提到过的虞翻外，早在东晋时期，就有西域的名僧昙摩耶舍来到广州传教，并在这里建了大雄宝殿。
梁朝时，印度僧人智药禅师也来到这里，还带来了一株菩提树苗种在了寺庙。
从此菩提树就在中国扎下了根。
据说，全国的菩提树都是从光孝寺里引种出去的，当时，大名鼎鼎的菩提达摩也带着释迦佛的衣钵来到光孝寺传播佛教。
在众多的名人中，最为著名的就是佛教禅宗南派创始人六祖慧能大师了。
一提起他，大家都可能想起他那著名的偈语菩提本无树，明镜亦非台，本来无一物，何处惹尘埃。
但又有哪位游客知道慧能是在哪里削发剃度的呢？就是在光孝寺的菩提树下。
【光孝寺门前】游客们有没有看到光孝寺门前的这副对联五羊论古树，初地访柯林，其实讲的就是光孝寺的沿革。
【优质文档】光孝寺导游词范文-实用word文档 (1页)
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光孝寺址原是西汉南越王赵佗的孙子赵建德的故居。
三国时东吴的虞翻谪居广州时，曾在此处建寺讲学，后捐作庙宇。
东晋时印度僧人顺吴摩耶舍到广州传经，曾在这里兴建五苑新延寺大殿。
宋绍兴间始定名“敕赐光孝禅寺”。
光孝寺建筑群中以大雄宝殿为最宏伟，现存的建筑是清顺治年间(1644-1661年)重修，具有唐宋风格。
大殿右侧为供奉护法神之伽蓝殿，左侧为六祖典，建于北宋。
六祖殿前为瘗发塔，相传唐高宗时，六祖慧能在菩提树下削发为僧，主持僧法才随即将慧能头发埋入土中，尔后在该处建塔以纪念这位开创禅学南宗流派的大师。
塔呈八角形，高6.7米，共7层，每层均有佛龛8个。
造型独特，是寺内珍贵的文物之一。
大殿台基的左右两侧有一对石经幢。
大殿两旁各有铁塔一座，高约4米，先后建于五代十国期间，东塔是我国现存铁塔中唯一最古最完整的。
寺内的睡佛阁，又称风幡堂。
相传六祖慧能初到光孝寺，正赶上寺院信持邱宗法师在讲解(涅经)。
当时一阵清风吹来，佛阁顶上的旗幡随风飘动，印宗法师便向众僧发问：“这是什么在动？”一僧曰：“此乃幡”。
另一僧谓：“此乃风动”。
慧能趋前插话：“此乃心动”。
此话一出，印宗法师随即走下坛来，纳头使拜慧能为师。
从此慧能开坛传，后人把睡佛阁改称为“风幡堂”。
现在堂前依然挂侧巨幡，迎风飘扬。
以下文字仅用于测试排版效果, 请使用时删除！当撩开窗的刹那，当推开门楣的倥偬，当抬头仰望天空时刻，秋阳光芒，总是令你防不胜防，把它光和热，幻化成清晰影子，将你打得，招架难熬，只有默默承受，从早到晚，变为它之囚徒，渴望于之脱逃。
但它还是温情脉脉，一早一晚，总会搅起微凉，让一丝丝风儿，轻轻吹拂，漫过肌肤，沁入骨髓，透进心灵，将凉之感觉和寓趣，成为相伴你欣慰舒朗。
广州光孝寺导游词（精选20篇）
广州光孝寺导游词（精选20篇）广州光孝寺篇1光孝寺是岭南历史最为悠久，影响最为深广，规模最为宏大的寺院。
光孝寺建筑结构细致严谨，殿宇雄伟壮观，象征着中国禅宗文化的精髓，始建于东晋的大雄宝殿是其最主要的建筑。
大雄宝殿内修建的三尊大佛像，中间为释迦牟尼，左右分别是文殊菩萨和普贤菩萨，三尊佛像合称为“华严三圣”;左右偏殿分别贡奉着地藏王菩萨和关公，独具广东佛教界特色。
此外，在大雄宝殿西侧还有一处偏殿，供奉着释迦牟尼佛的卧相，据说释迦牟尼病重时就是保持着这个姿势，右手托首，双目微闭，最后在沙罗双树下涅磐。
殿外有一棵菩提树，相传佛教的六祖惠能曾剃度于此，惠能为禅宗第六祖，一度与孔子、老子一起被称为代表思想先哲的“东方三圣人”，著有《坛经》流传于世，是中国历史举足轻重的佛教高僧之一。
倘若站在这棵菩提树下，凝望着树影婆娑中的光孝寺，其清静单纯的影像或许会让你顿生“本来无一物，何处惹尘埃”的禅境。
广州光孝寺导游词篇2光孝寺是岭南历史最为悠久，影响最为深广，规模最为宏大的寺院。
光孝寺建筑结构细致严谨，殿宇雄伟壮观，象征着中国禅宗文化的精髓，始建于东晋的大雄宝殿是其最主要的建筑。
大雄宝殿内修建的三尊大佛像，中间为释迦牟尼，左右分别是文殊菩萨和普贤菩萨，三尊佛像合称为“华严三圣”;左右偏殿分别贡奉着地藏王菩萨和关公，独具广东佛教界特色。
此外，在大雄宝殿西侧还有一处偏殿，供奉着释迦牟尼佛的卧相，据说释迦牟尼病重时就是保持着这个姿势，右手托首，双目微闭，最后在沙罗双树下涅磐。
殿外有一棵菩提树，相传佛教的六祖惠能曾剃度于此，惠能为禅宗第六祖，一度与孔子、老子一起被称为代表思想先哲的“东方三圣人”，著有《坛经》流传于世，是中国历史举足轻重的佛教高僧之一。
倘若站在这棵菩提树下，凝望着树影婆娑中的光孝寺，其清静单纯的影像或许会让你顿生“本来无一物，何处惹尘埃”的禅境。
广州光孝寺导游词篇3光孝寺位于广州市内红书北路。
光孝寺址原是西汉南越王赵佗的孙子赵建德的故居。
【推荐】光孝寺导游词-优秀word范文 (1页)
【推荐】光孝寺导游词-优秀word范文本文部分内容来自网络，本司不为其真实性负责，如有异议或侵权请及时联系，本司将予以删除！== 本文为word格式，下载后可随意编辑修改！ ==光孝寺导游词光孝寺位于广州市内红书北路。
光孝寺址原是西汉南越王赵佗的孙子赵建德的故居。
三国时东吴的虞翻谪居广州时，曾在此处建寺讲学，后捐作庙宇。
东晋时印度僧人顺吴摩耶舍到广州传经，曾在这里兴建五苑新延寺大殿。
宋绍兴间始定名“敕赐光孝禅寺”。
光孝寺建筑群中以大雄宝殿为最宏伟，现存的建筑是清顺治年间(1644-1661年)重修，具有唐宋风格。
大殿右侧为供奉护法神之伽蓝殿，左侧为六祖典，建于北宋。
六祖殿前为瘗发塔，相传唐高宗时，六祖慧能在菩提树下削发为僧，主持僧法才随即将慧能头发埋入土中，尔后在该处建塔以纪念这位开创禅学南宗流派的大师。
塔呈八角形，高6.7米，共7层，每层均有佛龛8个。
造型独特，是寺内珍贵的文物之一。
大殿台基的左右两侧有一对石经幢。
大殿两旁各有铁塔一座，高约4米，先后建于五代十国期间，东塔是我国现存铁塔中唯一最古最完整的。
寺内的睡佛阁，又称风幡堂。
相传六祖慧能初到光孝寺，正赶上寺院信持邱宗法师在讲解(涅经)。
当时一阵清风吹来，佛阁顶上的旗幡随风飘动，印宗法师便向众僧发问：“这是什么在动？”一僧曰：“此乃幡”。
另一僧谓：“此乃风动”。
慧能趋前插话：“此乃心动”。
第～范文网整理该文章，版权归原作者、原出处所有。
此话一出，印宗法师随即走下坛来，纳头使拜慧能为师。
从此慧能开坛传，后人把睡佛阁改称为“风幡堂”。
现在堂前依然挂侧巨幡，迎风飘扬。
光孝寺导游词
光孝寺导游词亲爱的游客朋友们：大家好！欢迎来到光孝寺，这座千年古刹就像一部活着的史书，静静伫立在广州这片古老的土地上，承载着岭南佛教文化的精髓，见证了无数的历史变迁。
光孝寺的历史源远流长，可以追溯到公元前2世纪。
它最初是南越王赵佗第三代子孙赵建德的住宅。
三国时期，吴国虞翻谪居于此，辟为苑囿，虞翻死后，家人把园林捐献给寺院，寺名曾多次更改，南宋绍兴二十一年（1151年）才定名为光孝寺。
历经两千多年的风雨，光孝寺宛如一颗璀璨的明珠，在佛教发展历程中闪耀着独特的光芒。
踏入光孝寺，首先映入眼帘的是那古朴宁静的氛围。
寺内古木参天，绿树成荫，每一棵大树都像是一位忠诚的守护者，见证了岁月的沧桑。
这些树木的枝叶在微风中轻轻摇曳，仿佛在向我们诉说着古老的故事，为整个寺院增添了几分神秘而庄重的气息。
沿着中轴线向前走，我们来到了天王殿。
天王殿是寺院的第一重殿，殿内供奉着弥勒佛和四大天王。
弥勒佛袒胸露乳，笑容满面，给人一种慈悲宽厚的感觉，他的形象代表着佛教对宽容和乐观的倡导。
而四大天王则个个威风凛凛，他们手持不同的法器，分别象征着风、调、雨、顺，寓意着守护世间的和平与安宁。
这些塑像色彩鲜艳，工艺精湛，每一个细节都展现出古代工匠们的高超技艺，让人不禁为之赞叹。
穿过天王殿，便是大雄宝殿。
大雄宝殿是光孝寺的核心建筑，气势恢宏。
大殿内供奉着释迦牟尼佛、阿弥陀佛和药师佛三尊大佛。
佛像庄严肃穆，面容慈祥，慈悲地注视着世间万物。
在佛像前，香火缭绕，烛光摇曳，信徒们虔诚地祈福，那种神圣的氛围让人心生敬畏。
大雄宝殿的建筑风格独具特色，飞檐斗拱，雕梁画栋，展现出了岭南古建筑的独特魅力。
梁上的木雕工艺精美绝伦，图案有花卉、人物、瑞兽等，每一处雕刻都栩栩如生，仿佛在讲述着古老的佛教传说。
在大雄宝殿的东西两侧，分别是钟楼和鼓楼。
晨钟暮鼓是寺院生活的重要象征。
清晨，钟声悠扬，唤醒沉睡的人们，开启新的一天；傍晚，鼓声阵阵，为忙碌的一天画上句号，让人们在宁静中反思。
泰州光孝寺导游词
泰州光孝寺导游词【篇一：泰州光孝律寺导游词】泰州光孝寺始建于东晋安帝义熙年间（405至418），寺初名已不可考。
北宋徽宗崇宁二年（1103），赵佶赐名“崇宁万寿寺”；政和元年（1111）改赐名“天宁万寿寺”。
南宋高宗绍兴七年（1137），赵构为超度父皇亡灵，诏令这座由父皇两度赐名的古寺启建道场，并御敕名为“报恩光孝禅寺”。
绍兴三十一年（1161），金兵南下，占领两淮，光孝寺毁于战火。
南宋宁宗庆元二年（1196），时任住持的德范和尚开始大规模修复光孝寺，赵扩书赐墨宝“碧云”二字，光孝寺后来的方丈室名为“碧云丈室”，即缘于此。
庆元五年（1199）大雄宝殿落成。
此殿高一百一十尺，垂檐八楹，置佛、菩萨、罗汉塑像三十一尊。
取《华严经》句名“最吉祥殿”，沿谓至今。
庆元六年（1200），德范派弟子赴浙江，请诗人陆游撰写《泰州报恩光孝禅寺最吉祥殿碑记》，勒石为志，详细记叙了光孝寺的历史。
陆游还作了长篇七言铭文，赞美泰州“海陵奥区名圜中，长淮大江为提封”；赞美光孝寺“是邦巍然千柱宫，中有广殿奉大雄”。
至此，寺名大振，蜚声江淮。
清高宗乾隆九年（1744），性慧和尚自句容宝华山隆昌寺来任住持。
光孝寺改禅宗为律宗，开示戒法，称“光孝律寺”，相传至今。
师父文海和尚将其在京为皇坛传戒时庄亲王所赐的“汝帖”交给性慧，作为纪念。
“汝帖”是北宋徽宗大观三年（1109）河南汝州郡守汇集七十余家真草隶篆手迹碑刻拓本而成，后成为光孝寺镇寺之宝，历代相传。
光孝寺由禅改律，自性慧为一世祖，后经圆能、明慈、定莲三代相继努力，至乾隆四十年（1775）前后修建了香雨楼、左右长廊、观音殿、地藏殿、韦驮殿、天王殿、山门殿、方丈前后楼、斋堂、祖堂、祝禧厅等。
后又建千华戒坛，高十级，周长七丈八尺，汉白玉制成，光孝寺地位因此重新提高。
清德宗光绪二十年（1894），泰州光孝寺等江苏十大名刹联合进京请藏经。
光孝寺得乾隆版《大藏经》一部（简称龙藏）。
时任住持德厚和尚将“香雨楼”改名为“藏经楼”，将龙藏供奉其上。
光孝寺介绍
天王殿
光孝寺天王殿，正面供奉弥勒佛，背面是韦驮菩萨、两侧 供奉四大天王塑像。
回廊
从现存的资料可以得知，自周至唐宋，大型的官式建筑 群，外围会用回廊包围整组建筑群。光孝寺的回廊是90 年代重建，重建时，采用地方。
钟、鼓楼
钟楼、鼓楼，明朝万历年间重修过一次，后又被毁，现在 所见到的建筑是90年代，参考中国现存的唐宋楼阁建筑为 蓝本重建。
始建于北宋大中祥符年间，建筑同样保留这浓郁的宋风。 如今，六祖殿似乎更像是光孝寺的文物库房，殿内收藏了 宋代柱础、明代铜钟、清代栏杆等许多宝贝。
清代栏杆局部
明代铜钟
瘗[yì]发塔
大殿背面有六祖惠能的瘗 发塔，六角七层，传说是 唐代的建筑。
六祖受戒后，住持僧法才 随即把六祖头发瘗藏树下。
光孝寺
未有广州，先有光孝
光孝寺，广州最具古韵的建筑群。这里有传说中达摩 祖师的洗钵泉、藏六祖慧能头发的瘗发塔、五代南汉 东西铁塔……“风动幡动”之辩即发生在此。
达摩大师
六祖慧能
风动幡动
光孝寺山门
光孝寺山门，虽然是80年代重修，但参考了寺内的大雄 宝殿、伽蓝殿而设计，保留着较为浓郁的唐宋古风。
西、东铁塔
西铁塔建于唐朝灭亡后的五代十国时期（公元963年）的 南汉政权。距离唐朝灭亡不过六十年，是我国现存年代最 久远的铁塔。
东
西
铁
铁
塔
塔
西铁塔。须弥座丰满的莲瓣纹，唐风犹存。
东铁塔。因是皇帝捐造，每层塔檐多了一层专刻龙纹
钟楼
鼓楼
大雄宝殿
大雄宝殿，始建于东晋年间，历代均有重修，现存建筑主 要是南宋绍兴年间及清顺治年间重修之物，仍然保留了不 少宋代建筑的信息。
伽蓝殿、卧佛殿
广州著名景点导游词5篇
广州著名景点导游词5篇广州著名景点导游词5篇作为一名专门为游客提供帮助的导游，时常需要编写导游词，导游词可以加深游客对景点的印象，是提升讲解水平的重要工具。
怎样写导游词才更能起到其作用呢？以下是小编精心整理的广州著名景点导游词5篇，欢迎大家借鉴与参考，希望对大家有所帮助。
广州著名景点导游词5篇1各位游客欢迎来到广州光孝寺，我是你们的导游xx。
光孝寺是广州众多古迹中历史最长、文物最多的一处景点。
光孝寺与潮州开元寺、韶关南华寺、肇庆鼎湖庆云寺并称广东四大名寺，距今已有1500多年的历史。
所以广州人常说“未有羊城，现有光孝”，可见其历史之悠久。
光孝寺位于广州光孝路，以历史悠久，规模宏伟为岭南佛教丛林之冠。
光孝寺的寺址初为南越王赵佗的玄孙，五代南越王赵建德的王府。
在三国时代，东吴的骑都尉虞翻被贬到广州，他不甘寂寞，在此开辟苑圃、讲学授徒，并种下了许多的柯子树，所以当时的人们都称这里为“柯林”。
虞翻死后，他的家人将苑圃捐为寺庙，取名“制止寺”。
后来又多次改名，直到南宋1151年，才正式定名为报恩光孝禅寺，简称光孝寺。
不少南亚、印度高僧曾来寺院传教译经，对中外文化交流有很大的影响。
清代以来，寺院逐渐缩小，但迄今为止，面积仍达到3.1万多平方米。
光孝寺中轴线起由南往北的建筑计有山门、天王殿、瘗发塔;西面有大悲幢、西铁塔、墨廊;东面有六祖殿、迦蓝殿、洗钵泉、碑廊;再往东有睡佛阁、洗砚和东铁塔等。
光孝寺不但历史长、文物多，而且不少文化名人和佛教高僧都曾在此停驻过，使光孝寺成为岭南文化与中原文化交流以及岭南佛教的传播地。
这些人物，除了我刚才提到过的虞翻外，早在东晋时期，就有西域的名僧昙摩耶舍来到广州传教，并在这里建了大雄宝殿。
梁朝时，印度僧人智药禅师也来到这里，还带来了一株菩提树苗种在了寺庙’从此菩提树就在中国扎下了根。
据说，全国的菩提树都是从光孝寺里引种出去的，当时，大名鼎鼎的菩提达摩也带着释迦佛的衣钵来到光孝寺传播佛教。
泰州光孝律寺导游词
泰州光孝寺始建于东晋安帝义熙年间（405至418），寺初名已不可考。
北宋徽宗崇宁二年（1103），赵佶赐名“崇宁万寿寺”；政和元年（1111）改赐名“天宁万寿寺”。
南宋高宗绍兴七年（1137），赵构为超度父皇亡灵，诏令这座由父皇两度赐名的古寺启建道场，并御敕名为“报恩光孝禅寺”。
绍兴三十一年（1161），金兵南下，占领两淮，光孝寺毁于战火。
南宋宁宗庆元二年（1196），时任住持的德范和尚开始大规模修复光孝寺，赵扩书赐墨宝“碧云”二字，光孝寺后来的方丈室名为“碧云丈室”，即缘于此。
庆元五年（1199）大雄宝殿落成。
此殿高一百一十尺，垂檐八楹，置佛、菩萨、罗汉塑像三十一尊。
取《华严经》句名“最吉祥殿”，沿谓至今。
庆元六年（1200），德范派弟子赴浙江，请诗人陆游撰写《泰州报恩光孝禅寺最吉祥殿碑记》，勒石为志，详细记叙了光孝寺的历史。
陆游还作了长篇七言铭文，赞美泰州“海陵奥区名圜中，长淮大江为提封”；赞美光孝寺“是邦巍然千柱宫，中有广殿奉大雄”。
至此，寺名大振，蜚声江淮。
清高宗乾隆九年（1744），性慧和尚自句容宝华山隆昌寺来任住持。
光孝寺改禅宗为律宗，开示戒法，称“光孝律寺”，相传至今。
师父文海和尚将其在京为皇坛传戒时庄亲王所赐的“汝帖”交给性慧，作为纪念。
“汝帖”是北宋徽宗大观三年（1109）河南汝州郡守汇集七十余家真草隶篆手迹碑刻拓本而成，后成为光孝寺镇寺之宝，历代相传。
光孝寺由禅改律，自性慧为一世祖，后经圆能、明慈、定莲三代相继努力，至乾隆四十年（1775）前后修建了香雨楼、左右长廊、观音殿、地藏殿、韦驮殿、天王殿、山门殿、方丈前后楼、斋堂、祖堂、祝禧厅等。
后又建千华戒坛，高十级，周长七丈八尺，汉白玉制成，光孝寺地位因此重新提高。
清德宗光绪二十年（1894），泰州光孝寺等江苏十大名刹联合进京请藏经。
光孝寺得乾隆版《大藏经》一部（简称龙藏）。
时任住持德厚和尚将“香雨楼”改名为“藏经楼”，将龙藏供奉其上。
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关于光孝寺的导游词
光孝寺位于广州市内红书北路。
光孝寺址原是西汉南越王赵佗的孙子赵建德的故居。
三国时东吴的虞翻谪居广州时，曾在此处建寺讲学，后捐作庙宇。
东晋时印度僧人顺吴摩耶舍到广州传经，曾在这里兴建五苑新延寺大殿。
宋绍兴间始定名“敕赐光孝禅寺”。
光孝寺建筑群中以大雄宝殿为最宏伟，现存的建筑是清顺治年间(1644-1661年)重修，具有唐宋风格。
大殿右侧为供奉护法神之伽蓝殿，左侧为六祖典，建于北宋。
六祖殿前为瘗发塔，相传唐高宗时，六祖慧能在菩提树下削发为僧，主持僧法才随即将慧能头发埋入土中，尔后在该处建塔以纪念这位开创禅学南宗流派的大师。
塔呈八角形，高6.7米，共7层，每层均有佛龛8个。
造型独特，是寺内珍贵的文物之一。
大殿台基的左右两侧有一对石经幢。
大殿两旁各有铁塔一座，高约4米，先后建于五代十国期间，东塔是我国现存铁塔中唯一最古最完整的。
寺内的睡佛阁，又称风幡堂。
相传六祖慧能初到光孝寺，正赶上寺院信持邱宗法师在讲解(涅经)。
当时一阵清风吹来，佛阁顶上的旗幡随风飘动，印宗法师便向众僧发问：“这是什么在动？”一僧曰：“此乃幡”。
另一僧谓：“此乃风动”。
慧能趋前插话：“此乃心动”。
此话一出，印宗法师随即走下坛来，纳头使拜慧能为师。
从此慧能开坛传，后人把睡佛阁改称为“风幡堂”。
现在堂前依然挂侧巨幡，迎风飘扬。