桃花源记与翻译

桃花源记与翻译
桃花源记与翻译

《桃花源记》

晋太元中,武陵人捕鱼为业,缘溪行,忘路之远近。忽逢桃花林,夹岸数百步,中无杂树,芳草鲜美,落英缤纷;渔人甚异之。复前行,欲穷其林。林尽水源,便得一山。山有小口,仿佛若有光,便舍船,从口入。

初极狭,才通人;复行数十步,豁然开朗。土地平旷,屋舍俨然。有良田、美池、桑、竹之属,阡陌交通,鸡犬相闻。其中往来种作,男女衣着,悉如外人;黄发垂髫,并佁然自乐。见渔人,乃大惊,问所从来;具答之。便要还家,设酒、杀鸡、作食。村中闻有此人,咸来问讯。自云:先世避秦时乱,率妻子邑人来此绝境,不复出焉;遂与外人间隔。问今是何世?乃不知有汉,无论魏、晋!此人一一为具言所闻,皆叹惋。余人各复延至其家,皆出酒食,停数日,辞去。此中人语云:“不足为外人道。”

既出,得其船,便扶向路,处处志之。及郡下,诣太守,说如此。太守即遣人随其往,寻向所志,遂迷不复得路。南阳刘子骥,高尚士也,闻之,欣然规往,未果,寻病终。后遂无问津者。

Acknowledgments

First of all, my greatest debt goes to my supervise Professor Wei Hong for her useful suggestions which contribute to this essay. She spends a lot of time in reading our essays carefully, finding out our mistakes and correcting them. What I really learn from her is not only the grammar or words.

Secondly, I want to show my respect to my school Anhui Normal University Wanjiang College. From four years study at there, I have learned a lot of knowledge as an English learner. I would like to express my great gratitude to all of those who help me directly or indirectly. Thank you for them to give me this chance to learn more about translation and the story of the Peach Yuan.

Last but not the least, without the help of my roommates and teammates, I cannot finish my essay. When I am searching the materials about my thesis, they offer me some resources that are very important in my writing. They give me much encourages and support. I also want to express my gratitude to my family. They also give me a lot of support which makes me more and more confidence.

Thank you for all of your help. You are my treasure.

Abstract

The story of the Peach Yuan was about a fisherman who lived in Jin Dynasty and came upon a very beautiful peach grove when he was fishing. He got lost in the charming scenery, and then he found a land of idyllic beauty. The people who lived in this land never got out of this place since their ancestors had come here as refugees to escape from the tyranny of Qin Dynasty some six hundred years ago. The writer showed us a life which we all want to live from the describing the people that lived in the land and their ideal living environment,. There was no exploitation, no wars in their daily life. Their world was simple, liberal, stable, harmony, equal, and happy.

The author expressed his wish and hopes to live a kind of life which people lived in the peach colony lived. We who live in the 21th century are still looking forward to the world which Tao Yuanming brought to us with his pen.

Key words:The Peach Colony ; Jin Dynasty; a land of idyllic beauty; looking forward to;21th century

翻译桃花源记与翻译

《桃花源记》讲述的是晋朝时的一个渔人在捕鱼时遇到一片美丽的桃花林而迷路,却因此发现了一个世外桃源的故事。那里的人为了躲避秦朝时期的战乱而隐居到此处,便再也没有出去过。陶渊明通过对桃源人和他们生活环境的描写,向我们展示了一个及其理想的社会。在他们的生活中没有剥削、没有战争,他们过着十分简单、自由、安定、和谐、平等、幸福的生活。作者表达了他对那种生活的无比向往和憧憬,对美好未来的追求。即使是在21世纪的今天,我们仍旧对陶渊明笔下的世界充满向往与追求。

The translation of the story of the Peach Yuan

Chapter 1 Introduction

Tao Yuanming was a popular poet in Chinese history. He wrote many very famous poems and articles. The story of the Peach Yuan to express his thirst for the freedom and life for field. He was a very famous poet and writer in Chinese history. He wrote many popular poems that are still appreciated by people today.

The story of Peach Colony is about a fisherman who lived in Jin Dynasty. One day, he found a very special and beautiful peach grove. At the end of the grove, there is a mountain with a hole on it. He went into it. He found a new world which was different from the world where he lived. The people who live in it were so happy. They did not have the war and exploitation. They told the fisherman they lived in this place and never went out since the Qin Dynasty. They did not care what has happened outside. They lived peaceful and free. They invited the fisherman to their houses for treating him. He lived with them for several days. Although the people told him he should not tell others about their existence, he made some signs which can help him find this world again when he left this place. Then the fisherman told prefect his story. The prefect sent some people to seek out the place followed the signs. But they got lost. Since then nobody met that world.

The writer wished to live in the world that people in Peach Colony lived. But the real life is so darkness and the government was so decadent. He was so disappointed with the vicious, corrupt system of exploitation. He quitted his official position and became a famer.

1.1 The brief introduction of Tao Yuanming

Tao Yuanming(about365-427) plays a very important role in Chinese poem`s history. He was the most talented poet during 800 years in Han, Wei, South and North Dynasty. By now he has nearly 125 poems and 12 articles still reminded today. Most of his poems are about his life as a farmer and the beautiful scenery he can see in his daily life. The majority of Tao Yuanming`s works express his wish to live a happy life, because he did not have it in real life. From his poems and articles we also can know he was really appreciated of the beautiful scenery of the farm.

He was born in a run-down official family, whose great-grandfather as a significant military merit was one of founding fathers of Eastern Jin Dynasty. His grandfather and his father were also once an official. When he was nine-year-old, his father died. Then his family began to decline. He lived with his mother and sister. The father of Tao Yuanming`s mother, Meng Jia, was a famous person contemporary. He had a great effect on Tao`s thinking. Meng Jia had a lot of books in his house where Tao read most of them. Those books made him have a better understanding of the history and culture of ancient conditions. When Tao grew up, his personality, self-cultivation was very similar to Meng. Tao had two different ideas due to the books he read and Meng`s effect.

When Tao was young, he had a big dream to let people all over the world live a rich life. He once was an official. He tried his best to make the people who were under his control more free, but he found the fact with dreadful disappointment that the official circles was so darkness that he can did nothing to save it. He tried and tried.

He failed and failed. At last he left the office, and became a farmer. He enjoyed the scenery he can see every day. From that day, he did not care about what happened in the government. Every day when the sun rises up, he began his farm work. When the sun sets down, he came back his house to have rest. He expressed his mood though his poems and articles

Tao loved drinking liquor. There were five willows in front his house. So people called him “Mr. Five Willows”. He had a famous article named the biography of Mr. Five Willows.

1.2 The background information of the story of the Peach Yuan

The young Tao Yuanming lived a very hard life. During that time, there were so many wars in and out of the country. The king of Jin Dynasty was so weak that he only escaped for all of problems. The officialdom was darkness, and people lived so painful due to the taxes. Tao was at an unimportant position. What made him did not continues be an officer was his fair-minded character. Tao Yuanming left his job as a county magistrate of Peng Zhe for only 82 days in 405. This was a symbolism that he separated from the governments. After that he worked as a farmer, but he still cared about the politics and the dominant class. At that time, he still hoped the government could be equal and honest. In June of 420, Empire Jin Gong abolished his position who was forced by Liu Yu, and he became a king called Empire Ling. Next year, Liu Yu used poisoned wine murdered Empire Jin Gong, which made Tao angry. Confucianism had a great effect on Tao. He thought people should be loyalty to his king. Tao hated Liu`s action and his power code because he regarded Liu`s action as a kind of betray. The writer was totally disappointed with that vicious, corrupt system of exploitation. He knew that he could not and did not want to change this world, so he wrote this fairyland to express his desire for it. Tao Yuanming wrote the story of the Peach Yuan in this situation.

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Chapter 2 the Translated Version

The story of the Peach Yuan

During the Taiyuan period1 of Jin dynasty2, a man lived in Wulin prefecture3 that made his living as a fisherman. One day he rowed along a steam, and forgot how far he had gone. Suddenly, he came across a piece of peach grove which lined the bank for several hundred paces. There were no any other trees among the grove. The grass land is fresh and beautiful with the falling peach blossoms dancing above it. The fisherman was so curious about what he saw. He was keeping going and wanting to get its ending. The peach grove ended at the source of steam, where was a mountain. It seems that a glimmer of light streamed out through the opening of the mountain. The man abandoned his boat and entered the opening.

At first it was very narrow, only allowing one man to pass through. After he continued about dozen steps, he suddenly saw a bright and open field. The lands were level and wide with houses in good order. There were fine fields and beautiful pools, clumps of mulberries and bamboos. The paths crisscross the fields in all directions, and the crowing of cocks and barking of dogs could be heard everywhere. The people who worked in fields and walked on the road seemed as same as the people outside. No matter the elderly and children were very happy.

The people who lived in that place felt greatly surprised when they saw the fisherman. They asked where he came from, and the fisherman answered all their questions minutely. Some of them invited the fisherman to their houses, set up the wine and cooked chickens for treating him. People in this place heard about the stranger and came to ask him questions. They told him, “Our ancestors brought their wives, children and villagers to this place and never go out again in order to avoid the wars during Qin Dynasty4. So we had no contact with the outside world.” They asked him which dynasty they were in. they even did not know the Han5, not to mention Wei6, Jin Dynasty. The fisherman told them everything he knew. They all sighed with grief. The others also invited the fisherman to their homes for food and drink. After a few days, the fisherman said goodbye to them and left that place. The villagers enjoined him:”it was not worth telling people outside this place. ”

When the fisherman exited this Peach Yuan, he found his boat. On his way retraced home, he made signs everywhere. Upon getting the prefecture, he told his story. Prefect sent men to go with him and tried to found that place according to the sighs the fisherman made. They lost and unable to found that place again.

A scholar of high repute of Nanyang prefecture7 named Liu Ziji was excited when he heard this story. He joyful planned to go. He could not accomplish it. Soon he died of illness. Afterwards no one ever looked for the Peach Yuan.

Chapter 3 Conclusion

Finally, I finished my translation of the story of the Peach Yuan. I have leant a lot of knowledge, which I don`t know or pay an attention to them at all . During my translation, I made dozens of mistakes and searched many resources about the writer and the article. There are seven very famous translators have translated the story of the Peach Yuan. I read all of them and think carefully about their differences.

Before my translation, I took some time to think the translation theory which I have leant in my translation class. The first person I think of is Yan Fu and his great translation theory. Yan Fu hold the view that there are 3 principles in translation: we called them “信”, “达”, “雅”. These principles are what I used during my translation.

At the beginning of this article, the writer described the beautiful peach grove to lead to that peaceful, leisurely and carefree world. Everything in that world was so pure and simple. There were no wars, taxes, cheating. People who lived in that place were so honest, loved each other and helped each other. The writer did not mention why this world was so different from the real world directly, but we can know the answer from the sentence”乃不知有汉,无论魏晋”. This sentence told us that because The Peach Yuan had no so-called dominant class, they could become so free and special. This ideal world did not exist in the real society and have on possibility existed in the world, which made all of us want to live in that society. The writer could see no light in his darkness life. The Peach Yuan was writer`s dream and only a dream.

The construction of this article is so funny. It is a short story so that readers want to continue read all of it. If the be beginning of the story of the Peach Yuan was the phenomenon of the Peach Yuan, we may feel it is not real. The writer used a fisherman with the real dynasty, place to make the article more natural. Liu Ziji of Nan Yang who appeared at the end of the story built up the mystery of that fairyland.

This article is very famous so that I can find much information about it on internet. The message about the background made it more accessible for me, and I can catch the theme behind the story easily. I accessed Tao Yuanming`s two different ideas form understanding of his family, experiences and life.

The story of the Peach Yuan is an article which wrote in classical Chinese, so there were some difficulties to understand them in modern Chinese. During my working, I found some words may have different meanings in ancient and nowadays. For example, ”妻子”is the same meaning of “wife” today, but it means “wife, son and daughter” in the old time; ”不足” which means “not enough” recently means “not worthy ” in ancient; the meaning of “俨然” is “seem”, while it uses as “in good order”. Those situations are very usual in the article. They really made me confused. When I came cross these words, I looked up them in dictionary until I can tell them clearly.

I also found two or more different words may have same meaning. I think it is a very funny thing, because it told us we already have the near-synonym even in thousand years ago. Such as: “缘溪行”, “便扶向路” mean “along”; both “便要还家”and “延至其家” can recognize as “invite”; “悉如外人”, “咸来问讯”, “皆叹惋”, and “并怡然自乐” have the same meaning “all”. There are many other words like them,

even they are totally different but they have same meaning.

There are also some words: the same word has different meanings in this article. This may be the most difficult part for me to understand on words. “出”, when it is in “不复出焉”, it means “get out”. But in “皆出酒食”, it means “take out”. The most confusing word in this story is “之”. (1) When it is in “忘路之远近”, it means ”of”.

(2) The meaning of this word in “闻之,欣然规往” is “this story”.(3) It has no sense in “处处志之”. (4) This word also can be regarded as “a pronoun” in the sentence “渔人甚异之”. (5) It also has function can be used as “kind”, when it appears in “有良田美池桑竹之属”. All of them made me in chaos during my work. What really makes me happy is that I can distinguish them easily now.

Interchangeable character is a typical sign in ancient Chinese works. My Chinese teacher once told me the so-called interchangeable character is because they did not have those words at that time. In this work, there are two interchangeable characters. The first one is “要”. It seems the same as “invite”. The last one is “具”. It is used as “completely”.

When I write this conclusion, suddenly I am aware of a fact I have learnt a lot in this translation. Those once made me crazy. I can master them completely now. I have a farther understanding of Tao Yuanming and that turbulent dynasty. The story of the Peach Yuan is a beautiful and excellent work no matter in words or the theme. After I finish my translation, I find I have some methods to deal with the problem may come cross during the translation of ancient Chinese work to English. This trying is one of my big treasures.

Notes

1Taiyuan period: It is from 376 to 396. Taiyuan was the title of the reign of Emperor Xiaowu of the Eastern Jin Dynasty.

2Jin dynasty: It can be divided into two sequential dynasties, the “West” and the “East”. It started at 265, and ended in 420.

3Wulin prefecture: It is in Changde, Hunan Province now.

4Qin Dynasty: Qin Dynasty was the first union in China. It`s time is 221-206 B.C.

5Han: 206 B.C. to A.D. 220. The dynasty appeared after the Qin. During this time, the economic and politic had the huge development.

6 Wei: A.D. 220-265.

7 Nanyang prefecture: Nanyang is in today`s Nanyang City, Henan Province.

(完整word)八年级桃花源记原文翻译及注释

桃花源记 原文:晋太原中,武陵人,捕鱼为业,缘溪行,忘路之远近。忽逢桃花林,夹岸数百步,中无杂树,芳草鲜美,落英缤纷,渔人甚异之;复前行,欲穷其林。林尽水源,便得一山,山有小口,仿佛若有光。便舍船,从口入。初极狭,才通人。复行数十步,豁然开朗。土地平旷,屋舍俨然,有良田美池桑竹之属,阡陌交通,鸡犬相闻。其中往来种作,男女衣著,悉如外人;黄发垂髫,并怡然自乐。见渔人,乃大惊,问所从来,具答之,便要还家,设洒杀鸡作食,村中闻有此人,咸来问讯。自云先世避秦时乱,率妻子邑人,来此绝境,不复出焉;遂与外人间隔。问今是何世,乃不知有汉,无论魏、晋。此人一一为具言所闻,皆叹惋。余人各复延至其家,皆出洒食。停数日辞去,此中人语云:“不足为外人道也!”既出,得其船,便扶向路,处处志之。及郡下,诣太守说此。太守即遣人随其往,寻向所志,遂迷不复得路南阳刘子骥,高士也,闻之,欣然规往,未果,寻病终。后遂无问津者。 译文:东晋太元年间,有一个以捕鱼为生的武陵人。(有一次渔人)沿着小溪前行,忘记路程的远近。忽然遇到一片桃花林,在溪流两岸几百步内,中间没有夹杂其它的树,花草遍地鲜艳美丽,落花繁多。渔人对此感到非常诧异。(渔人)又向前走去,想走完这片林子。桃林在溪水源头就到头了,便出现一座山,山边有个小洞,里面隐隐约约好像有光亮。(渔人)就离开船,从洞口进入。起初洞口极其狭窄,仅容一人通过。(渔人)又向前走了几十步,(洞口)由狭窄幽暗突然变得宽阔明亮了。有平坦宽广的土地,一排排整齐的房屋,肥沃的田地,美丽的池塘,桑树竹林之类的景物。田间小路互相交错相通,(村落间)能互相听到鸡鸣狗叫的声音。人们在村落间来来往往耕种劳作,男男女女的服饰和外面的人都一样,老人和小孩,都乐在其中。(桃花源的人)一见渔人,竟大为惊奇,问他是从哪里来的。(渔人)详细地回答了他们。有人便邀请他到自己家里,摆酒杀鸡做饭款待他。村里人听说有这样的一个人,都来打听消息。(他们)自己说他们的祖先(为了)躲避秦时的战乱,率领妻子儿女和同乡人来到这个与世人隔绝的地方,不再出去了,与桃花源以外的人隔绝了。他们问(渔人)现在是什么朝代,(他们)竟然不知道有过汉朝,更不必说魏朝和晋朝了。渔人把自己听到的事情一一详细地告诉桃源人,(桃源人)都感叹惋惜起来。其余的人又各自邀请渔人到他们家里,都拿出酒菜饭食(来招待他)。停留了几天,告辞离去。这里面的人告诉他说:“(这里的事)不值得对外面的人讲。”(渔人)出来后,找到了他的船,就沿着先前的路回去,(一路上)处处标上记号。(渔人)到了武陵郡,便立即去拜见太守,(渔人)把这些情况作了禀报。太守立即派人随同他前往,寻找先前所做的记号,结果迷了路,再也找不到通向桃花源的路了。南阳人刘子骥,(是个)高尚的名士,听说了这件事,高兴地计划要去(探访)。没有实现,不久生病死了。此后(再也)没有探访(桃花源)的人了 注释:1.选自(陶渊明集) 陶渊明:(约365-427),又名潜,字元亮,浔阳柴桑(现在江西省九江市)人,东晋著名诗人。 2.太元:东晋孝武帝的年号(376--396) 。3.武陵:郡名,现在湖南省常德市一带。 4.落英:落花。一说,初开的花。5.缤纷:繁多的样子. 6.林尽水源:林尽于水源,意思是桃林在溪水发源的地方就到头了。7.仿佛:隐隐约约,形容看得不真切的样子。8.才通人:仅容一人通过。9.豁然开朗:形容由狭窄幽暗突然变得明亮的样子。10.俨然:整齐的样子。11.属:类。12..纤陌交通:田间小路交错相通。阡陌:田间小路。13.相闻:可以互相听到。14.外人:桃花源以外的世人,下同。15.黄发垂髫:特指老人和小孩。黄发,旧说是长寿的特征,所以用来指老人。垂髫,垂下来的头发,用来指小孩。16.要:通“邀”,邀请。17.绝境:与人世隔绝的地方。18.无论:不要说,(更)不必说。“无”“论”是两个词,不同于现代汉语里的“无论”。19.具言:详细地说出。20.叹惋:感叹,惋惜。21.便扶向路:就顺着旧路(回去)。扶,延.顺着。向,从前的.旧的。22.及郡下:到了郡城。郡,指武陵郡。23.诣:到。特指到尊长那里去。 24.寻向所志:寻找以前所做的标记。25.遂:终于。26.南阳:郡名,治所在河南南阳。27.刘子骥:名磷之,(晋书·隐逸传)里说他“好游山泽”。28.规:计划。29.未果:没有实现。30.寻:随即,不久。31.问津:问路。这里是访求.探求的意思。津,渡口。

人教版桃花源记原文及翻译

人教版桃花源记原文及翻译 林尽水源,便得一山,山有小口,仿佛若有光。便舍船,从口入。初极狭,才通人。复行数十步,豁然开朗。土地平旷,屋舍俨然, 有良田美池桑竹之属。阡陌交通,鸡犬相闻。其中往来种作,男女 衣着,悉如外人。黄发垂髫,并怡然自乐。 见渔人,乃大惊,问所从来。具答之。便要还家,设酒杀鸡作食。村中闻有此人,咸来问讯。自云先世避秦时乱,率妻子邑人来此绝境,不复出焉,遂与外人间隔。问今是何世,乃不知有汉,无论魏晋。此人一一为具言所闻,皆叹惋。余人各复延至其家,皆出酒食。停数日,辞去。此中人语云:“不足为外人道也。”(间隔一作:隔绝) 既出,得其船,便扶向路,处处志之。及郡下,诣太守,说如此。太守即遣人随其往,寻向所志,遂迷,不复得路。 南阳刘子骥,高尚士也,闻之,欣然规往。未果,寻病终,后遂无问津者。 东晋太元年间,武陵郡有个人以打渔为生。一天,他顺着溪水行船,忘记了路程的远近。忽然遇到一片桃花林,生长在溪水的两岸,长达几百步,中间没有别的树,花草鲜嫩美丽,落花纷纷的散在地上。渔人对此(眼前的景色)感到十分诧异,继续往前行船,想走到 林子的尽头。 桃林的尽头就是溪水的发源地,于是便出现一座山,山上有个小洞口,洞里仿佛有点光亮。于是他下了船,从洞口进去了。起初洞 口很狭窄,仅容一人通过。又走了几十步,突然变得开阔明亮了。(呈现在他眼前的是)一片平坦宽广的土地,一排排整齐的房舍。还 有肥沃的田地、美丽的池沼,桑树竹林之类的。田间小路交错相通,鸡鸣狗叫到处可以听到。人们在田野里来来往往耕种劳作,男女的 穿戴跟桃花源以外的世人完全一样。老人和小孩们个个都安适愉快,自得其乐。

桃花源记翻译

桃花源记 (魏晋)陶渊明 原文: 晋太元中,武陵人捕鱼为业。缘溪行,忘路之远近。忽逢桃花林,夹岸数百步,中无杂树,芳草鲜美,落英缤纷。渔人甚异之,复前行,欲穷其林。 林尽水源,便得一山,山有小口,仿佛若有光。便舍船,从口入。初极狭,才通人。复行数十步,豁然开朗。土地平旷,屋舍俨然,有良田、美池、桑竹之属。阡陌交通,鸡犬相闻。其中往来种作,男女衣着,悉如外人。黄发垂髫,并怡然自乐。 见渔人,乃大惊,问所从来。具答之。便要还家,设酒杀鸡作食。村中闻有此人,咸来问讯。自云先世避秦时乱,率妻子邑人来此绝境,不复出焉,遂与外人间隔。问今是何世,乃不知有汉,无论魏晋。此人一一为具言所闻,皆叹惋。余人各复延至其家,皆出酒食。停数日,辞去。此中人语云:“不足为外人道也。” 既出,得其船,便扶向路,处处志之。及郡下,诣太守,说如此。太守即遣人随其往,寻向所志,遂迷,不复得路。南阳刘子骥,高尚士也,闻之,欣然规往。未果,寻病终。后遂无问津者。 译文: 东晋太元(公元376-396)年间,武陵有个人以捕鱼为生。有一天他沿着溪水划船而行,忘记了路有多远?忽然遇到一片桃花林,在小溪两岸的几百步之内,中间没有其它树木,花草鲜嫩美丽,地上的落花繁多交杂,渔人对此感到非常诧异。他继续往前走,想要走到林子的尽头。 桃花林的尽头就是溪水的源头,渔人发现了一座小山,山上有个小洞口,洞子里面隐隐约约透着点光亮。渔人便下了船,从洞口走了进去。最开始非常狭窄,

只能容得下一人通过。又行走了几十步,突然变得明亮开阔了。渔人眼前这片土地平坦宽广,房屋排列得非常整齐,还有肥沃的田地、美丽的池塘,以及桑树、竹子这类的植物。田间小路四通八达,鸡鸣狗吠的声音此起彼伏。人们在田间来来往往耕种劳动,男女的穿戴全都与桃花源以外的人一样。老年人和小孩儿,都怡然并自得其乐。 这里的人看见了渔人,感觉非常惊讶,问他是从哪里来的。渔人都一一作了回答。这里的人便邀请他到家中做客,摆了酒、杀了鸡用来款待他。村里面的其他人听说来了这么一个人,全都来打听消息。他们自己说他们的先祖是为了躲避秦朝时期的战乱,率领妻儿乡邻们来到这个与世隔绝的地方,从此他们再没有人出去了,所以和外面的人隔绝了一切往来。村里的人问渔人现如今是什么朝代,他们不知道有汉朝,更不用说魏、晋两朝了。渔人把自己知道的所有事都一一说了出来,村民们听了都感叹惋惜。其余的人各自又把渔人邀请到自己的家中,都拿出自己的美酒佳肴来款待他。渔人停留了几日后,就向村里的人告辞。村里的人告诉他:“这里的情况不值得对外面的人说啊。” 渔人出来之后,找到了自己的船,就沿着来时的路回去,处处都做了记号。他到了郡城武陵,就去拜见太守,说了自己的这番经历。太守立即派遣人员跟随他前往,寻找渔人先前作的记号,最终迷路了,后来再也找不到通往桃花源的路了。 南阳有个叫刘子骥的人,是一个高尚的读书人,他听到了这个消息,非常愉快地计划着前往桃花源。但没有实现,不久后就病死了,后来就再也没有探访桃花源的人了。 注释: 太元:东晋孝武帝的年号(376-396) 武陵:郡名,现在湖南常德市一带。 为业:把……作为职业,以……为生。为:作为。 缘:沿着,顺着。行:前行,走。 远近:偏义复词,仅指远。 忽逢:忽然遇到。逢:遇到,碰见。夹岸:溪流两岸。 杂:别的,其他的。 芳草鲜美:花草鲜嫩美丽。芳:花;鲜美:鲜艳美丽。 落英:落花。一说,初开的花。缤纷:繁多的样子。 甚:很,非常。 异之:即“以之为异”,对见到的景象感到诧异。异,意动用法,形作动,以······为异,对······感到惊异,认为······是奇异的。之,代词,指见到的景象。 复:继续。前:名词活用为状语,向前。(词类活用) 欲:想要。穷:形容词用做动词,穷尽,走到······的尽头。 林:代指桃花林。 林尽水源:林尽于水源,意思是桃林在溪水发源的地方就到头了。尽:消失(词类活用)便:于是,就。得:发现。 仿佛:隐隐约约,形容看得不真切的样子。若:好像……似的。 舍:舍弃,丢弃,文中指离开。初:起初,刚开始。 才通人:仅容一人通过。才:副词,仅。复:又,再。行:行走。

《桃花源记》教师用书译文

《桃花源记》译文 东晋孝武帝太元年间,(有个)武陵人靠捕鱼谋生。(有一天)他顺着小溪划船 前行,忘了路程的远近。忽然遇到(一片)桃花林,溪水岸几百步以内,中间没有 别的树木。芳香的青草,鲜嫩美丽,地上落花繁多。渔人对此感到非常惊异。渔 人又向前划去,想走到这林子的尽头。 ( 桃)林在溪水发源的地方就没有了,(在那里)就看到一座山,山边有个小洞,洞里隐隐约约好像有光亮。(渔人)就离船上岸,从小洞口进入。洞口起初很 狭窄,仅能容一个人通过。渔人又向前走了几十步,一下子由狭隘幽暗而变为开 阔明亮。只见那土地平坦宽阔,房舍整整齐齐,有肥沃的土地、幽美的池塘以及桑 园竹林之类。田间小路,交错相通,(村落间)相互能听见鸡鸣狗叫的声音。村里来 来往往的行人和耕种劳作的人,男男女女的衣着装束,完全象桃花源外的世人。老 人和小孩都高高兴兴,自得其乐。 (桃花源中人)一见渔人,竟然大吃一惊,问(渔人)是从哪里来的。(渔人)一一作了回答。(那人)就邀请(渔人)到自己家里去,备酒杀鸡做饭菜(款待他)。村中的人听说来了这么一个客人,都来打听消息。(他们)自己说,他们的祖先(为 了)躲避秦时的祸乱,带领妻子儿女和同乡人来到这与外界隔绝的地方,再也没有从这里出去,于是就与外面的人隔绝了。(他们)问渔人,如今是什么朝代,竟然不知道有过汉朝,更不必说魏朝和晋朝了。这个渔人一一地为(桃花源中的人) 详细地诉说,(他们听罢)都很惊叹。其余的人又各自邀请(渔人)到自己家中,都拿出酒菜饭食来(款待他)。(渔人在这里)住了几天,就告辞离去。这里的人告诉(他)说:“(这里的情况)不值得对桃花源外边的人说啊。” ( 渔人)出了山洞以后,找到了他的船,就沿着先前地路回去,(一路上)处 处标上记号。渔人到了武陵郡,便去拜见太守,把自己进桃花源地情况作了禀报。 太守立即派人跟他前往,他们寻找先前所做的标记,结果迷迷了路,再也没找到 原来通向桃花源的路了。 南阳有个刘子骥,是位清高的隐士,听到这个消息,兴致勃勃地打算前往, 没有实现,不久他就病死了。此后,就再也没有探访桃花源的人了。

《桃花源记》原文、译文对照翻译及相关问题

《桃花源记》 (1)晋太元中,武陵人捕鱼为业。 为:作为 东晋太元年间,有个武陵人靠捕鱼为生。 (2)缘溪行,忘路之远近。 缘:沿着之:的 (一次,渔人划着船)沿着小溪水往前走,忘记了路程的远近。 (3)忽逢桃花林,夹岸数百步,中无杂树,芳草鲜美,落英缤纷。 夹岸:溪水的两鲜美:鲜嫩美丽英:花缤纷:繁多的样子 忽然遇到一片桃花林,溪水岸几百步以内,中间没有别的树,芳香的青草,鲜嫩美丽,地上的落花繁多。 (4)渔人甚异之。 异:对……感到诧异。 渔人对此感到非常诧异。 (5)复前行,欲穷其林。 穷:尽其:那 渔人又向前划去,想走到林子的尽头。 (6)林尽水源,便得一山,山有小口,仿佛若有光。 尽:消失。仿佛:隐隐约约,见不真切。若:好像 桃花林在溪水发源的地方没有了,(在那里)就看见了一座山,山边有一个小洞,洞里隐隐约约好像有点亮光。 (7)便舍船,从口入。 舍:舍弃,这里是“离开”的意思 (渔人)便离船上岸,从小洞口进入。 (8)初极狭,才通人。 才:仅 洞口起初很狭窄,仅能容一个人通过。 (9)复行数十步,豁然开朗。 豁然:开阔敞亮的样子 渔人又往前走了几十步,一下子由狭隘幽暗而变为开阔明亮。 (10)土地平旷,屋舍俨然,有良田美池桑竹之属。 平旷:平坦、宽阔俨然:整齐的样子之:这属:类

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桃花源记原文译文(翻译)及注释 桃花源记原文译文(翻译)及注释 《桃花源记》 陶渊明 晋太元中,武陵人捕鱼为业。缘溪行(xíng),忘路之远近。忽逢桃花林,夹岸数百步,中无杂树,芳草鲜美,落英缤纷。渔人甚异之。复前行,欲穷其林。 林尽水源,便得一山,山有小口,仿佛若有光。便舍船,从口入。初极狭,才通人。复行数十步,豁然开朗。土地平旷,屋舍俨(yǎn)然,有良田,美池,桑竹之属。阡陌(qiānmò)交通,鸡犬相闻。其中往来种作,男女衣着(zhuó),悉如外人。黄发垂髫(tiáo),并怡然自乐。 见渔人,乃大惊,问所从来,具答之。便要(yāo)还家,为设酒杀鸡作食。村中闻有此人,咸来问讯。自云先世避秦时乱,率妻子邑人来此绝境,不复出焉,遂与外人间(jiàn)隔。问今是何世,乃不知有汉,无论魏晋。此人一一为具言所闻,皆叹惋。余人各复延至其家,皆出酒食。停数日,辞去。此中人语 (yù)云:“不足为外人道也。” 既出,得其船,便扶向路,处处志之。及郡下,诣(yì)太守,说如此。太守即(jí)遣人随其往,寻向所志,遂迷,不复得路。 南阳刘子骥(jì),高尚士也,闻之,欣然规往。未果,寻病终,后遂无问津者。

注释 1.太元:东晋孝武帝的年号(376-397) 2.武陵:郡名,1913年更名武陵县,湖南常德一带。 3.为业:把……作为职业,以……为生。为:作为。 4.缘:沿着。 5.行:划船。 6.远近:偏义复词,仅指远。 7.忽逢:忽然遇到。逢:遇见。 8.夹岸:两岸。 9.杂:别的,其他的。 10.鲜美:鲜艳美丽。 11.落英:坠落的花瓣。 12.缤纷:繁乱交杂。 13.异之:以之为异,即对此感到诧异。异,意动用法,形作动,以······为异,对······感到诧异,认为······是奇异的。之,代词,指见到的景象。 14.复:又。 15.前:名词活用为状语,向前。(词类活用) 16.欲:想要。 17.穷:尽,形容词用做动词。穷尽,这里是走到······的尽头的意思。尽:走完。 18.林尽水源:林尽于水源,桃林在溪水发源的地方就没有了。

(完整版)《桃花源记》课文、字词翻译及全文翻译

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桃花源记陶渊明 晋太元中,武陵人捕鱼为业。缘溪行,忘路之远近。忽逢桃花林,夹岸数百步,中无杂树,芳草鲜美,落英缤纷。渔人甚异之。复前行,欲穷其林。 译文: 东晋太元年间,有个武陵人以捕鱼为职业。有一天他顺着溪水划船走,忘记了路程的远近。忽然遇到一片桃花林,桃树夹着溪流两岸,长达几百走,中间没有别的树,地上香草鲜艳美丽,坠落的花瓣繁多交杂。渔人很惊异这种美景。再往前走,想走完那片桃林。 林尽水源,便得一山,山有小口,仿佛若有光。便舍船,从口入。初极狭,才通人。复行数十步,豁然开朗。土地平旷,屋舍俨然,有良田美池桑竹之属。阡陌交通,鸡犬相闻。其中往来种作,男女衣着,悉如外人。黄发垂髫并怡然自乐。 译文: 桃林在溪水发源的地方就没有了,紧接着就看见一座山,山上有个小洞口,里面好像有光亮。渔人就丢下小船,从洞口进去。开始洞口很窄,仅容一个人通过。又走了几十走,突然变得开阔敞亮了。这里土地平坦开阔,房屋整整齐齐,有肥沃的田地,美丽的池塘和桑树竹子之类。田间小路交错相通,村落间能听到鸡鸣狗叫的声音。那里面的人们来来往往耕田劳作,男女的穿戴完全像桃花源以外的世人。老人和小孩都悠闲愉快,自得其乐。 见渔人,乃木惊,问所从来。具答之。便要还家,设酒杀鸡作食。村中闻有此人,咸来问讯。自云先世避秦时乱,率妻子邑人来此绝境,不复出焉,遂与外人间隔。问今是何世,乃不知有汉,无论魏晋。此人一一为具言所闻,皆叹惋。余人各复延至其家,皆出酒食。停数日,辞去。此中人语云:“不足为外人道也。” 译文: 桃源中人看见渔人,于是很惊奇,问渔人从哪里来。(渔人)详尽地回答了他。他就邀请渔人到自己家里去,摆酒杀鸡做饭菜。村子里的人听说有这样一个人,都来打听消息。他们自己说前代祖先为了躲避秦朝时候的祸乱,带领妻子儿女和同乡人来到这写出人世隔绝的地方,没有再从这里出去过,于是和桃花源以外的世人隔绝了。他们问现在是什么朝代,竟不知道有过汉朝,更不必说魏晋。这渔人一件件为他们详细说出自己知道的情况,那些人听罢都感叹惊讶。其他的人各自又邀请渔人到自己的家中,都拿出酒和饭菜来招待。渔人住了几天,告辞离去。这里的人告诉他说:“这里的情况不值得对桃花源以外的世人说啊。”

《桃花源记》原文及翻译

桃花源记 [晋]陶渊明 晋太元中,武陵人捕鱼为业。缘溪行,忘路之远近。忽逢桃花林,夹(jiā)岸数百步,中无杂树,芳草鲜美,落英缤纷。渔人甚异之,复前行,欲穷其林。 林尽水源,便得一山,山有小口,仿佛若有光。便舍船,从口入。初极狭(xiá),才通人。复行数十步,豁然开朗。土地平旷,屋舍俨(yǎn)然,有良田美池桑竹之属。阡(qiān)陌(mó)交通,鸡犬相闻。其中往来种作,男女衣着,悉如外人。黄发垂髫(tiáo),并怡然自乐。 见渔人,乃大惊,问所从来。具答之。便要(yāo)还家,设酒杀鸡作食。村中闻有此人,咸来问讯。自云先世避秦时乱,率妻子邑(y ì)人来此绝境,不复出焉,遂(suì)与外人间(jiàn)隔。问今是何世,乃不知有汉,无论魏晋。此人一一为具言所闻,皆叹惋(wǎn)。余(yú)人各复延至其家,皆出酒食。停数日,辞去。此中人语(y ù)云:“不足为外人道也。” 既出,得其船,便扶向路,处处志之。及郡(jùn)下,诣(yì)太守,说如此。太守即遣(qiǎn)人随其往,寻向所志,遂迷,不复得路。 南阳刘子骥(jì),高尚士也,闻之,欣然规往。未果,寻病终。后遂无问津者。 译文(多为直译):

东晋太元年间,有个武陵人靠捕鱼为生。(一次,渔人划着船)沿着小溪往前行,忘记了路程有多远。忽然遇到一片桃花林,溪水两岸几百步以内,中间没有其它的树木,芳香的青草鲜嫩美丽,地上的落花繁多。渔人对此感到非常诧异。渔人又向前划去,想走到那片林子的尽头。 桃花林在溪水发源的地方没有了,在那里,渔人就看到一座山,山边有一个小洞口,洞里隐隐约约好像有光亮。渔人就离船上岸,从洞口进入。洞口起初很狭窄,仅能容一个人通过。渔人又向前走了几十步,一下子由狭隘幽暗变得开阔明亮。只见那土地平坦宽阔,房屋整整齐齐,有肥沃的土地,幽美的池塘桑园竹林这类。田间小路,交错相通,(村落间)能互相听见鸡鸣狗叫的声音。村里面来来往往的行人和耕种劳作的人,男男女女的衣着装束,都像桃花源意外的人。老人和小孩都高高兴兴,自得其乐。 (桃花源中的人)一见渔人竟然大为惊奇,问他是从哪里来的。渔人详尽地回答了他们。他们就邀请渔人到自己家里去,摆酒杀鸡做饭款待他。村里人听说有这样一个人,都来打听消息。他们自己说,他们的祖先为了躲避秦朝的祸乱,带领妻子儿女和同乡人来到这与外界隔绝的地方,再也没有从这里出去,于是就同外界的人隔绝了。他们问渔人如今是什么朝代,他们竟然不知道有过汉朝,更不必说魏朝和晋朝了。这个渔人一一地为他们详细地介绍了自己所听到的事,他们听了都很惊叹。其余的人又各自邀请渔人到他们家中,都拿出酒菜饭食来款待他。渔人逗留了几天,就告辞离开。这里的人告诉他说:“这

桃花源记翻译汇总 (3)

桃花源记 陶渊明 1.晋太元中,武陵人捕鱼为业。缘溪行,忘路之远近。 东晋孝武帝太远年间,有个武陵人靠捕鱼为生。一次,渔人划着船沿着小溪往前行,忘记了路程的远近。 远近:偏义复词,仅指远。 2.忽逢桃花林,夹岸数百步,中无杂树,芳草鲜美,落英缤纷。 忽然遇到一片桃花林,溪水岸几百步以内,中间没有别的树木,芳香的青草,鲜嫩美丽,地上的落花繁多。 芳草:芳香的青草。落英:落花缤纷:繁多的样子。 3.渔人甚异之。复前行,欲穷其林。 渔人对此感到非常惊讶。渔人又向前划去,想走到林子的尽头。 异,形容词用为动词的意动用法。之:指见到的景象。 穷其林:走到那片林子的尽头。穷:形容词用做动词,穷尽,走到尽头。 4.林尽水源,便得一山,山有小口,彷佛若有光。 桃花林在溪水发源的地方没有了,在那里便看到一座山,山边有一个小洞,洞里隐隐约约好像有光亮。 若:好象 5.便舍船,从口入。初极狭,才通人。 渔人就离船上岸,从小洞口进入。洞口起初很狭窄,仅能容一个人通过。便:副词,就。舍:舍弃,抛开,这里是“离开”的意思才:仅仅

6.复行数十步,豁然开朗。 渔人又向前走了几十步,一下子由狭隘幽暗而变为开阔明亮。 豁然:开阔敞亮的样子。 7.土地平旷,屋舍俨然,有良田美池桑竹之属。 只见那土地平坦宽阔,房屋整整齐齐,有肥沃的土地,幽美的池塘,以及桑园竹林之类。 旷:空阔、宽阔。俨然:整齐的样子。属:类。 8.阡陌交通,鸡犬相闻。 田间小路,交错相通,村落间能相互听见鸡鸣狗叫的声音。 阡陌交通:田间小路,交错相通。阡陌,田间小路。 鸡犬相闻:村落间能相互听见鸡鸣狗叫的声音。 9.其中往来种作,男女衣着,悉如外人。 村里面来来往往的行人和耕种劳作的人,男男女女的衣着装束,完全像桃花源外的世人。 往来:代来往的人。种作:代耕种劳作的人悉:全,都。 外人:桃花源以外的人。 10.黄发垂髫,并怡然自乐。 老人和小孩,都高高兴兴,自得其乐。 黄发垂髫:指老人和小孩。怡然:快乐的样子。 11.见渔人,乃大惊,问所从来。具答之。

《桃花源记》全文及翻译

《桃花源记》全文及翻译 《桃花源记》 陶渊明 晋太元中,武陵人捕鱼为业。缘溪行,忘路之远近。忽逢桃花林,夹岸数百步,中无杂树,芳草鲜美,落英缤纷。渔人甚异之。复前行,欲穷其林。 林尽水源,便得一山,山有小口,仿佛若有光。便舍船,从口入。初极狭,才通人。复行数十步,豁然开朗。土地平旷,屋舍俨然,有良田美池桑竹之属。阡陌交通,鸡犬相闻。其中往来种作,男女衣着,悉如外人。黄发垂髫并怡然自乐。 见渔人,乃大惊,问所从来。具答之。便要还家,设酒杀鸡作食。村中闻有此人,咸来问讯。自云先世避秦时乱,率妻子邑人来此绝境,不复出焉,遂与外人间隔。问今是何世,乃不知有汉,无论魏晋。此人一一为具言所闻,皆叹惋。余人各复延至其家,皆出酒食。停数日,辞去。此中人语云:不足为外人道也。 既出,得其船,便扶向路,处处志之。及郡下,诣太守,说如此。太守即遣人随其往,寻向所志遂迷。不复得路。

南阳刘子骥,高尚士也,闻之,欣然规往。未果,寻病终。后遂无问津者。 译文】 东晋太元年间,有个武陵人以捕鱼为职业。有一天他顺着溪水划船走,忘记了路程的远近。忽然遇到一片桃花林,桃树夹着溪流两岸,长达几百走,中间没有别的树,地上香草鲜艳美丽,坠落的花瓣繁多交杂。渔人很惊异这种美景。再往前走,想走完那片桃林。 桃林在溪水发源的地方就没有了,紧接着就看见一座山,山上有个小洞口,里面好像有光亮。渔人就丢下小船,从洞口进去。开始洞口很窄,仅容一个人通过。又走了几十走,突然变得开阔敞亮了。这里土地平坦开阔,房屋整整齐齐,有肥沃的田地,美丽的池塘和桑树竹子之类。田间小路交错相通,村落间能听到鸡鸣狗叫的声音。那里面的人们来来往往耕田劳作,男女的穿戴完全像桃花源以外的世人。老人和小孩都悠闲愉快,自得其乐。 桃源中人看见渔人,于是很惊奇,问渔人从哪里来。(渔人)详尽地回答了他。他就邀请渔人到自己家里去,摆酒杀鸡做饭菜。

桃花源记原文解词及译句

桃花源记 原文: 晋太元中,武陵人捕鱼为业。缘溪行,忘路之远近。忽逢桃花林,夹(jiá)岸数百步,中无杂树,芳草鲜美,落英缤纷。渔人甚异之,复前行,欲穷其林。 林尽水源,便得一山,山有小口,仿佛若有光。便舍(shě)船,从口入。初极狭,才通人。复行数十步,豁(huò)然开朗。土地平旷,屋舍(shè)俨(yǎn)然,有良田美池桑竹之属。阡(qiān)陌(mò)交通,鸡犬相闻。其中往来种作,男女衣着(zhuó),悉如外人。黄发垂髫(tiáo),并怡(yí)然自乐。 见渔人,乃大惊,问所从来。具答之。便要(yāo)还家,设酒杀鸡作食。村中闻有此人,咸来问讯。自云先世避秦时乱,率妻子邑(yì)人来此绝境,不复出焉,遂(suì)与外人间(jiàn)隔。问今是何世,乃不知有汉,无论魏晋。此人一一为具言所闻,皆叹惋(wǎn)。余(yú)人各复延至其家,皆出酒食。停数日,辞去。此中人语(yù)云:“不足为(wèi)外人道也。” 既出,得其船,便扶向路,处处志之。及郡(jùn)下,诣(yì)太守,说如此。太守即遣(qiǎn)人随其往,寻向所志,遂迷,不复得路。 南阳刘子骥(jì),高尚士也,闻之,欣然规往。未果,寻病终。后遂无问津者。 注释: (1)太元:东晋孝武帝的年号(376397年)。 (2)武陵:郡名,今武陵山区或湖南常德一带。 (3)为业:把……作为职业,以……为生。为,作为。 (4)缘:顺着、沿着。 (5)行:行走这里指划船。 (6)远近:偏义复词,仅指远。 (7)忽逢:忽然遇到。逢,遇见。 (8)夹岸:两岸。 (9)杂:别的,其他的。 (10)鲜美:鲜艳美丽。 (11)落英:落花。一说,初开的花。 (12)缤纷:繁多而纷乱的样子。 (13)异之:以之为异,即对此感到诧异。异,意动用法,形作动,以……为异,对……感到诧异,认为……是奇异的。之,代词,指见到的景象。 (14)复:又,再。 (15)前:名词活用为状语,向前。 (16)欲:想要。 (17)穷:尽,形容词用做动词,这里是“走到……的尽头”的意思。 (18)林尽水源:林尽于水源,桃花林在溪水发源的地方就没有了。尽,完,没有了。 (19)便:于是,就。

(完整word版)《桃花源记》全文翻译

《桃花源记》翻译 晋太元中,武陵人捕鱼为业。 东晋太元年间,武陵郡有个人,以打鱼为生。 缘溪行,忘路之远近。 沿着小溪划行,忘记了路途的远近。 忽逢桃花林,夹岸数百步。 忽然遇到一片桃花林,夹着桃林两岸有几百步。 中无杂树,芳草鲜美,落英缤纷。 其中没有其他树。鲜花和嫩草鲜艳美丽,落花繁多。渔人甚异之,复前行, 渔人对眼前的景象感到诧异,又向前划行, 欲穷其林。林尽水源, 想要走完桃花林。桃林在溪水发源的地方就到头了,便得一山,山有小口,仿佛若有光。 就看到了一座山,山上有一个小洞口,隐隐约约有光便舍船,从口入。 渔人于是舍弃船,从洞口进去。 初极狭,才通人。 起初很狭窄,仅容一个人通过。 复行数十步,豁然开朗。 又走了几十步,突然变得开阔明亮。 土地平旷,屋舍俨然 土地平坦宽阔,房屋整整齐齐的样子 有良田美池桑竹之属。 有肥沃的田地,美丽的池塘和桑园和竹林这类食物。阡陌交通,鸡犬相闻。 田间小路交错相通,鸡鸣狗叫之声可以互相听到。其中往来种作,男女衣着, 那中间的人来来往往耕种劳作,男女的衣着穿戴, 悉如外人。黄发垂髫,并怡然自乐。 都像桃花源外的世人,老人和小孩都安适愉快的样子见渔人,乃大惊, (桃花源里的人)见到渔人,竟然十分吃惊 问所从来。具答之。 问渔人从哪里来。渔人详细地回答了问题。 便要还家,设酒杀鸡作食。 有人便邀请渔人到自己家里去,摆酒杀鸡来款待他村中闻有此人,咸来问讯。 村中的人听说有这样一个人,都来询问打探消息。自云先世避秦时乱, 他们自己说他们的祖先为了躲避秦时的战乱, 率妻子邑人来此绝境

带领着自己的妻儿及乡邻们来到这与世隔绝的地方不复出焉,遂与外人隔绝。 不再从这里出去,于是就与外面的人断绝了来往 问今是何世,乃不知有汉, 桃花源里的人问现在是什么朝代,竟然不知道有汉朝无论魏晋。 更不必说魏朝和晋朝了。 此人一一为具言所闻, 渔人把自己听到的事一一详细地告诉了他们 皆叹惋。 村中的人都感叹惋惜 余人各复延至其家, 其余的人又各自把渔人请到自己的家中, 皆出酒食。停数日,辞去。 都拿出酒食来款待他。渔人停留了几天,告辞离开了此中人语云: 这里的人对渔人说: “不足为外人道也。” “这里的情况不值得对外边的人说啊!” 既出,得其船, 渔人离开桃花源以后,找到了他的船, 便扶向路,处处志之。 顺着从前的路回去,处处都做了标记。 及郡下,诣太守,说如此。 到了郡城,拜见了太守,说出了自己的这番经历 太守即遣人随其往,寻向所志 太守立即派人跟随他前往,寻找以前做的标记, 遂迷,不复得路。 竟然迷了路,再也找不到通往桃花源的路了。 南阳刘子骥,高尚士也, 南阳人刘子骥,是志向高洁的隐士 闻之,欣然规往。 听说了这件事,高兴地计划前往。 未果,寻病终。 没有实现,不久就病死了。 后遂无问津者。 此后就再也没有人访求桃花源了。

桃花源记原文译文解词

原文 晋太元中,武陵人捕鱼为业。缘溪行,忘路之远近。忽逢桃花林,夹岸数百步,中无杂树,芳草鲜美,落英缤纷。渔人甚异之,复前行,欲穷其林。林尽水源,便得一山,山有小口,仿佛若有光。便舍船,从口入。初极狭,才通人。复行数十步,豁然开朗。土地平旷,屋舍俨然,有良田美池桑竹之属。阡陌交通,鸡犬相闻。其中往来种作,男女衣着,悉如外人。黄发垂髫,并怡然自乐。 见渔人,乃大惊,问所从来。具答之。便要还家,设酒杀鸡作食。村中闻有此人,咸来问讯。自云先世避秦时乱,率妻子邑人来此绝境,不复出焉,遂与外人间隔。问今是何世,乃不知有汉,无论魏晋。此人一一为具言所闻,皆叹惋。余人各复延至其家,皆出酒食。停数日,辞去。此中人语云:“不足为外人道也。” 既出,得其船,便扶向路,处处志之。及郡下,诣太守说如此。太守即遣)人随其往,寻向所志,遂迷,不复得路。 南阳刘子骥,高尚士也,闻之,欣然规往。未果,寻病终。后遂无问津者。 译文 东晋太元年间,有一个以捕鱼为业的武陵人。(有一天)他沿着小溪划船,忘记了走了多远。忽然见到(一片)桃花林,生长在溪水两岸,长达几百步,中间没有其它的树。芳香的青草鲜艳美丽,飘落的花瓣繁多而纷乱。渔人对此感到诧异。又向前走,想要走到桃花林的尽头。 桃花林消失在溪水的源头,(紧接着)就看到一座山。山上有个小洞口,洞里隐隐约约好像有光亮。(渔人)便离开船,从洞口进入。开始(洞)非常狭窄,仅容一个人通过。又向前走了几十步,眼前一下子由狭隘幽暗一变而为开阔明亮。(这里)土地平坦宽阔,房屋整齐,有肥沃的田地、美丽的池塘和桑树竹林这类的景物。田间小路交错相通,(村落间)互相都能听见鸡鸣狗叫的声音。在其中人们来来往往耕种劳作,男女的穿戴,都和桃花源以外的人一样。老人和小孩,都悠闲愉快,自得其乐。 (桃花源里面的人)见了渔人,于是非常吃惊,问(渔人)从哪里来,(渔人)详细回答了他们。(那人)便邀请(渔人)到自己家里去,摆酒杀鸡做饭来款待他。村里的人听说有这样一个人,都来拜访询问。他们自己说他们的祖先为了躲避秦朝时的战乱,带领妻子和儿女及同乡的人来到这与世隔绝的地方,不再从这里出去,于是就与外面的人断绝了来往。他们问现在是什么朝代,(桃源里的人)竟然不知道有过汉朝,更不用说魏,晋朝了。渔人一一都详细地告诉了他们,(他们听了)都感叹惊讶。其余的人又各自邀请(渔人)到自己家中,都拿出酒和食物来(款待他)。渔人停留了几天,就告别离开了。桃花源里的人对他说:“(这里的情况)不值得对外面的人说。” 他出桃花源后,找到他的船,就沿着之前的路(回去),(一路上)到处做标记。到了郡城下(武陵郡城),拜见了太守,说了在桃花源的所见所闻。太守立即派人跟随他前往,寻找先前所做的标记,最终还是迷失了方向,再也没找到(通往桃花源)路。 南阳的刘子骥,是一个品德高尚的名士。听说了这件事,高兴地计划要去(探访)。却没有找到,不久就病死了。此后就(再也)没有去寻找(桃花源)的人了。

桃花源记翻译及解释 注释

桃花源记 ——东晋陶渊明 晋太元中,武陵人捕鱼为业。缘溪行,忘路之远近。忽逢桃花林,夹岸数百步,中无杂树,芳草鲜美,落英缤纷。渔人甚异之。复前行,欲穷其林。 林尽水源,便得一山,山有小口,仿佛若有光。便舍船,从口入。初极狭,才通人。复行数十步,豁然开朗。土地平旷,屋舍俨然,有良口美池桑竹之属。阡陌交通,鸡犬相闻。其中往来种作,男女衣着,悉如外人。黄发垂髫并恰然自乐。 见渔人,乃大惊,问所从来。具答之。便要(yāo)还家,设酒杀鸡作食。村中闻有人,咸来问讯。自云先世避秦时乱,率妻子邑人来此绝境,不复出焉,遂与外人间。问今是何世,乃不知有汉,无论魏晋。此人—一为具言所闻,皆叹惋。余人各复延其家,皆出酒食。停数日,辞去。此中人语云:“不足为外人道也。” 既出,得其船,便扶向路,处处志之。及郡下,诣太守,说如此。太守即遣人随其往,寻向所志,遂迷,不复得路。 南阳刘子骥,高尚士也,闻之,欣然现往。未果,寻病终。后遂无问津者。 【翻译】 东晋太元年间,(有个)武陵人靠捕鱼谋生。(有一天)他顺着小溪划船,忘了路程的远近。忽然遇到(一片)桃花林,(桃树)夹在溪流两岸,长达几百步,中间没有别的树。(地上)芳草鲜艳美丽,落花纷纷。渔人非常诧异。再往前走,想走到这林子的尽头。 (桃)林在溪水发源的地方就没有了,(紧接着)就是一座山,山上有个小洞口,(里面)好像有光似的。(渔人)就离了船,从洞口进去。初进时,洞口很窄,仅容一个人通过。又走了几十步,突然(变得)开阔敞亮了。(这里)土地平坦开阔,房舍整整齐齐,有肥沃的田地、美好的池塘和桑树竹子之类。田间小路,交错相通,(村落间)能听见鸡鸣狗叫的声音。人们来来往往耕田劳作,男女的穿戴,完全像桃花源以外的世人。老人和小孩都充满喜悦之情,显得心满意足。 (那里面的人)见了渔人,竟大吃一惊,问(渔人)从哪里来,(渔人)详尽地回答了他。(那人)就邀请(渔人)到自己家里去,备酒杀鸡做饭菜(款待他)。村中的人听说有这样一个人,都来打听消息。(他们)说祖先(为了)躲避秦时的祸乱,带领妻子儿女及乡邻来到这与人世隔绝的地方,不再从这里出去,于是就与外面的人断绝了往来。(他们)问起现在是什么朝代,竟然不知道有过汉朝.更不必说魏晋了。这个人(为他们)详细地介绍了自己所听到的事,<他们听罢)都感叹惋惜。其余的人也请(渔人)到自己家中,都拿出酒饭来(款待他)。 (渔人在这里)住了几天,就告辞离去。这里的人告诉(他)说:“(这里的情况)不值得对外边的人说啊。” (渔人)出来后,找到他的船,就沿着旧路(回去),(一路上)处处做了记号。回到郡里,去拜见太守,报告了这些情况。太守立即派人跟他前往,寻找前次做的标记,竞迷失了(方向),再也没找到路。 南阳刘子骥,是高尚的名士;听到这件事,高兴地计划前往,没有实现,不久病死了。此后就再也没有问路访求(桃花源)的人了。 【注释】 为:作为。缘:沿着,顺着行:行船。远近:偏义副词,这里指远。忽逢:忽然遇到。夹岸:夹着两岸生长。杂:别的,其它的。芳:泛指花卉。鲜美:鲜嫩美丽。落英:落花。一说,初开的花。缤纷:繁多的样子。甚:很,非常。异:对……感到诧异欲:想要。穷:走完。 林尽水源:桃林在溪水发源处就没有了。便:于是,就。得:看见。仿佛:好像。若:好像。舍:放弃。初:起初,刚开始。才:仅仅。通:通过。 复:又。行:行走。豁然开朗:开阔明亮。平:平坦。旷:宽阔。舍:房屋。俨然:整

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