全英文马丁路德金演讲后感
马丁.路德.金感想
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马丁.路德.金感想第一篇:马丁.路德.金感想由“马丁路德金的演讲稿I have a dream”所产生的感想由“马丁路德金的演讲稿I have a dream”所产生的感想I have a dream,这是大家都会的口头禅,也知道是马丁路德金在演说中讲的。
可是,真正听过他的演讲,看过他的演讲稿,又有多少人呢?这份演讲稿所传递的讯息,结合中国民众现在所面临的现实,可以明确的说:今天,我们中国民众的命运与40多年以前美国黑人的命运拥有许多的共同点。
我们民众依然没有真正的自由,也没有民主,更没有实际意义的投票权。
普通的民众个人财产得不到有效的法律保障。
普通民众的尊严得不到尊重。
普通民众的生存依然异常艰难。
我们的政府独裁专权,欺压民众,法治成为空谈;官员缺乏监督,无官不贪,不断侵食民众利益。
同为人,我们中国人也有自己的梦想。
40多年前,美国黑人民权领袖做到了,21世纪的中国民众依然生活在没有民权的极权社会里。
是我们无能吗?是我们不为吗?都不是。
是我们各自只顾自己,一盘散沙,被极权统治捆绑到一起,给予些许利益均占,成了既得利益者,成了维护专权的棋子,也是专权的受害者。
民权思想已经在中国民众中扎下根,要发育成长,就要丢掉对中共专权的幻想。
这样的专权政府,缺乏监督,绝对是普通民众的恶魔。
如果民众满足于被利益均占所收买,那么就得用所要追求的民权与专权政府做交换。
得到了些许利益赏赐,失去了的自由、民主、平等的权力,代之以压迫与管制。
不想苟活着,就要发出声音,手拉手,一起向前走。
只有如此,才不至于落单,被专权绑架恐吓。
40多年前,黑人做到了,21世纪的中国民众依然在为最起码的民权而在黑暗中犹豫着,摸趴着。
这对于一个有数千年文明史的民族,不是意味着我们已经落伍于世界民族之林吗?物质生活的改善不能取代追求民权的完善。
没有完善的民权体制,民众的权益随时都有可能丢失。
满足于物质生活的人们,如果没有权益的保障,犹如圈养的羔羊,随时都有可能作为专权官僚美味的晚餐。
马丁路德金的演讲我有一个梦想(精选5篇)
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马丁路德金的演讲我有一个梦想(精选5篇)马丁路德金的演讲我有一个梦想篇1I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.今天,我高兴地同大家一起,参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.120xx年前,一位伟大的美国人——今天我们就站在他象征性的身影下——签署了《解放宣言》。
这项重要法令的颁布,对于千百万灼烤于非正义残焰中的黑奴,犹如带来希望之光的硕大灯塔,恰似结束漫漫长夜禁锢的欢畅黎明。
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.然而,120xx年后,黑人依然没有获得自由。
马丁路德金观后感英语
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Martin Luther King Jr. - A Legacy of Hopeand ChangeMartin Luther King Jr., a name synonymous with thefight for racial equality and social justice, left an indelible mark on the history of the United States and the world. His life and legacy are a powerful reminder of the power of peaceful protest and the importance of perseverance in the pursuit of freedom and equality.Born in 1929, King Jr. inherited the mantle of his father, a Baptist minister, and embarked on a journey that would change the course of American history. His early life was shaped by the injustices he witnessed against the Black community, which fuelled his determination to fight for equality. King Jr.'s journey began as a civil rights activist, but he quickly emerged as a leader with a vision and a voice that resonated with people across the globe.One of the most iconic moments of King Jr.'s career was his "I Have a Dream" speech, delivered in 1963 during the civil rights movement. This speech, which is still widely quoted and remembered today, encapsulated his vision of a world where people are judged not by the color of theirskin but by the content of their character. King Jr.'s message was one of hope and unity, calling for an end to racial segregation and discrimination.King Jr.'s activism and dedication to the cause of equality did not go unnoticed. He received numerous awards and accolades, including the Nobel Peace Prize in 1964. However, his life was tragically cut short in 1968 when he was assassinated while standing on a balcony in Memphis, Tennessee. His death sent shockwaves across the country and the world, but his legacy and the movement he led lived on. Today, Martin Luther King Jr. is remembered not only as a civil rights leader but also as a symbol of hope and change. His life and work serve as a constant reminder of the importance of fighting for justice and equality. His message of unity and love remains as relevant today as it was during his time, calling us to work towards a world where everyone is treated with respect and dignity.King Jr.'s legacy is not just limited to the United States. His message of peace and equality has resonated with people across the globe, inspiring countless individuals to take action in their own communities. Hislife and work have become a rallying cry for social justice and equality, a beacon of hope in the face of adversity.In conclusion, Martin Luther King Jr. was a man ofvision and courage who dedicated his life to the cause of racial equality and social justice. His legacy lives on through the work of his followers and the impact he had on the world. His message of hope and change remains as powerful today as it was during his lifetime, calling usall to work towards a more just and equal society.**马丁·路德·金——希望与变革的遗产**马丁·路德·金,这个名字与美国乃至世界的历史紧密相连,是种族平等和社会正义的代名词。
我有一个梦想马丁路德金英文演讲稿
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我有一个梦想马丁路德金英文演讲稿我有一个梦想马丁路德金英文演讲稿我们都知道马丁路德金,一个很有名、很有思想的黑人,更让我们深入了解他的是那一篇—我有一个梦想,不过我们看到的都是中文版的,毕竟英文版的估计我们看得不是很明白。
但是,我觉得英文版的看起来更有感觉一点,所以小编今天特意整理了我有一个梦想马丁路德金英文演讲稿,希望大家会喜欢。
IhaveaDreambymartinLutherking,jr.,1963Fivescoreyearsago,agreatAmerican,Butonehundredyearslater,,thelifeoftheNegroisstillsadl,theNegrolivesona,theNegroisstilllanguishingInasensewehavecometoournation'titutionandthedeclara tionofIndependence,htsoflife,liberty,andthepursuito fhappiness.ItisobvioustodaythatAmericahasdefau,Americahasgiven theNegropeopleabadcheckwhichhascomebackmarked"insuf ficientfunds."'thesolidrockofbrotherhood.Itwouldbefatalforthenationtooverlookth'slegitimatediscontent,onuntilthebrightdayofjusticeemerges.ButthereissomethingthatImustsaytomypitternessandhat red.wemutleadustodistrustofallwhitepeople,formanyofourw hitebrothers,asevidencedbytheirpresenceheretoday,ha vecometorealizethattheirdestinyistieAndaswewalk,,"whenwillyoubesatisfied?"wecanneverbes atisfiedaslongasourbodies,heavywiththefatigueoftravel,c',no,wearenotsatisfied,andwewillnotbesatisfiedu ntiljusticerollsdownlikewatersandrighteousnesslikea mightystream.IamnotunedGobacktomississippi,gobacktoAlabama,gobacktoGeorgia ,g obacktoLouisiana,gobacktotheslumsandghettosofournortherncities,Isaytoyoutoday,myfriends,thatinspiteofthedifficulti esandfrustrationsofthemoment,Ihaveadreamthatonedaythisnationwillriseupandliveout thetruemeaningofitscreed:"weholdthesetruthstobeself -evident;thatallmenarecreatedequal."IhaveadreamthatonedayontheredhillsofGeorgiathesonso fformerslavesandthesonsofformerslaveownerswillbeabl etositdowntogetheratatableofbrotherhood.Ihaveadreamthatonedayeventhestateofmississippi,ades ertstateswelteringwiththeheatofinjusticeandoppression,willbetransformedintoanoasisoffreedomandjustice. Ihaveadreamthatmyfourchildrenwillonedayliveinanatio nwheretheywillnotbejudgedbythecoloroftheirskinbutby thecontentoftheircharacter.Ihaveadreamtoday.IhaveadreamthatonedaythestateofAlabama,whosegoverno r'slipsarepresentlydrippingwiththewordsofinterposit ionandnullification,willbetransformedintoasituation wherelittleblackboysandblackgirlswillbeabletojoinha ndswithlittlewhiteboysandwhitegirlsandwalktogethera ssistersandbrothers.Ihaveadreamtoday.Ihaveadreamthatonedayeveryvalleyshallbeexalted,ever yhillandmountainshallbemadelow,theroughplaceswillbe madeplain,andthecrookedplaceswillbemadestraight,and thegloryoftheLordshallberevealed,andallfleshshallse eittogether.,topraytogether,tostruggletogether,togotojailtogether,tostandupforfreedomtogether,knowingthatwewil lbefreeoneday.ThiswillbethedaywhenallofGod'schildrenwillbeabletos ingwithanewmeaningmycountry,'tisofthee,Sweetlandofliberty,oftheeIsing :Landw heremyfathersdied,Landofthepilgrim'spride,Fro meverymountainside,Letfreedomring.!LetfreedomringfromthesnowcappedRockiesofcolorado!Le tfreedomringfromthecurvaceouspeaksofcalifornia!Butn otonlythat;letfreedomringfromStonemountainofGeorgia !Le tfreedomringfromLookoutmountainofTennessee!,letf reedomring.whenweletfreedomring,whenweletitringfromeveryvillag eandeveryhamlet,fromeverystateandeverycity,wewillbe abletospeedupthatdaywhenallofGod'schildren,blackmen andwhitemen,jewsandGentiles,Protestantsandcatholics ,willbeab letojoinhandsandsinginthewordsoftheoldNegr ospiritual,"Freeatlast!freeatlast!thankGodalmighty, wearefreeatlast!"中文翻译马丁路德金我有一个梦想演讲稿20XX年01月20日星期二13:11今天,我高兴地同大家一起,参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。
马丁路德金我有一个梦想观后感英文
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马丁路德金我有一个梦想观后感英文全文共3篇示例,供读者参考篇1I Have a Dream - Reflection on Martin Luther KingThe heart-wrenching speech "I Have a Dream" by Martin Luther King Jr. continues to resonate with people all around the world. King's powerful words and impassioned delivery have sparked a movement for civil rights and equality that carries on to this day.One of the most striking aspects of King's speech is his unwavering hope and optimism in the face of immense adversity. He speaks of a future where people will be judged not by the color of their skin, but by the content of their character. This vision of a world where racism and discrimination are a thing of the past is both inspiring and comforting.King's call for nonviolent protest and civil disobedience is also a key theme in his speech. He advocates for peaceful resistance in the face of injustice, rather than succumbing to violence and hatred. This message of love and unity is perhapsthe most enduring legacy of King's work, as it continues to inspire activists and protesters in their fight for justice.Furthermore, King's speech emphasizes the importance of solidarity and community in the fight for civil rights. He speaks of the interconnectedness of all people, and the need for cooperation and understanding in order to bring about change. This message is particularly relevant in today's polarized world, where division and conflict threaten to tear us apart.In conclusion, Martin Luther King Jr.'s "I Have a Dream" speech is a timeless reminder of the power of hope, love, and unity in the face of injustice. His words continue to inspire and motivate people of all backgrounds to work towards a more just and equitable society. As we reflect on King's legacy, let us strive to carry on his vision of a world where all people are treated with dignity and respect.篇2After watching the documentary "I Have a Dream: The Life and Legacy of Martin Luther King Jr.", I was deeply moved by the courage, determination, and vision of this remarkable leader. Martin Luther King Jr. was not just a civil rights activist, but an inspirational figure who believed in peaceful protest andnonviolent resistance to achieve justice and equality for all people.One of the most powerful moments in the documentary was King's iconic "I Have a Dream" speech, delivered during the March on Washington for Jobs and Freedom in 1963. This speech articulated King's vision of a society where people would be judged not by the color of their skin, but by the content of their character. His words resonated with people across the country and around the world, inspiring a movement for civil rights that would eventually lead to the end of segregation and the passage of the Civil Rights Act of 1964.King's commitment to nonviolent resistance was also evident in his leadership during the Montgomery Bus Boycott, where African Americans in Montgomery, Alabama refused to ride the city's segregated buses in protest of racial discrimination. Through his leadership and the power of collective action, the boycott lasted for 381 days and eventually led to the desegregation of Montgomery's bus system.As I watched the documentary, I was struck by King's unwavering dedication to his principles, even in the face of violence, intimidation, and arrest. Despite the challenges andobstacles he faced, King remained steadfast in his belief that love and nonviolence were the most powerful tools for social change.In conclusion, "I Have a Dream: The Life and Legacy of Martin Luther King Jr." is a powerful and inspiring documentary that highlights the enduring impact of King's work and his vision of a more just and equitable society. King's message of love, unity, and nonviolent resistance continues to resonate today, reminding us of the power of individuals to create positive change in the world.篇3After watching the documentary "Martin Luther King: I Have a Dream," I was deeply moved by the life and work of this influential civil rights leader. His courage, determination, and unwavering commitment to justice and equality have left a lasting impact on society.One of the key messages that resonated with me from the documentary was Dr. King's belief in nonviolent resistance. He believed that through peaceful protests and civil disobedience, oppressed communities could bring about positive change in society. This philosophy of nonviolence was a powerful tool inthe fight for civil rights, as it not only challenged the status quo but also inspired others to join the movement.Dr. King's famous "I Have a Dream" speech is a powerful reminder of his vision for a more inclusive and just society. In this speech, he eloquently articulated his dream of a world where people are judged not by the color of their skin but by the content of their character. This vision of equality and unity continues to inspire people around the world to strive for a better future.The documentary also shed light on the struggles and challenges that Dr. King faced in his fight for civil rights. From facing discrimination and violence to being jailed multiple times, he endured countless hardships in his quest for justice. However, his unwavering dedication to the cause and his belief in the power of love and unity propelled him forward in the face of adversity.Overall, watching the documentary "Martin Luther King: I Have a Dream" has deepened my appreciation for Dr. King's legacy and the impact he has had on society. His courage, determination, and vision for a more just and equal world continue to inspire generations of people to stand up for what is right and to work towards a more inclusive and equitable society.Dr. King's message of love, unity, and nonviolence is as relevant today as it was during the civil rights movement, and his legacy serves as a beacon of hope for all those who strive for a more just and peaceful world.。
马丁路德金《我有一个梦想》英文演讲稿(附中文)
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马丁·路德·金《我有一个梦想》英文演讲稿(附中文)Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so weve come here today to dramatize a shameful condition.In a sense weve come to our nations capital to cash a check. When the architects of our republic wrote the magnificent words ofthe Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable Rights of Life, Liberty and the pursuit of Happiness. It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked insufficient funds.But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, weve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nationfrom the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of Gods children.It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negros legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physicalviolence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.We cannot walk alone.And as we walk, we must make the pledge that we shall always march ahead.We cannot turn back.There are those who are asking the devotees of civil rights, When will you be satisfied? We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negros basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children arestripped of their selfhood and robbed of their dignity by signs stating for whites only. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters, and righteousness like a mighty stream.I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.Let us not wallow in the valley of despair, I say to you today, my friends.And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in theAmerican dream. 【马丁·路德·金《我有一个幻想》英文演讲稿(附中文)】。
马丁路德金 英语作文 我最崇拜的人
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马丁·路德·金:我灵魂的明灯In the annals of history, there have been countless individuals who have left indelible marks on the hearts of millions. Among these great figures, one name stands out as a beacon of hope and inspiration: Martin Luther King Jr. His life and legacy are a powerful testament to the transformative power of courage, faith, and love.Martin Luther King Jr. was born on January 15, 1929, in Atlanta, Georgia. From a humble beginning, he rose to become one of the most influential figures in American history. King's journey began when he was introduced to the principles of nonviolent protest by his mentor, Baptist minister Reverend Joseph E. Lowery. This理念 would later become the cornerstone of his famous "I Have a Dream" speech and the civil rights movement he led.King's commitment to equality and justice was unwavering. He dedicated his life to the cause of ending racial discrimination and segregation in America. His powerful speeches and peaceful protests captured the attention of the nation and the world, sparking a movement that would forever change the course of history.One of King's most iconic moments was his speech at the Lincoln Memorial in Washington D.C. on August 8, 1963. In his "I Have a Dream" speech, King outlined his vision of a future where all people, regardless of race, would be treated with equality and dignity. His words were filled with passion and hope, inspiring countless individuals to action.King's legacy is not just limited to his activism and speeches. His commitment to nonviolent protest set a precedent for future movements around the world. His work also influenced the passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965, two landmark pieces of legislation that guaranteed equal rights and opportunities for African Americans.However, King's life was not without its challenges. He faced constant threats and danger for his activism, yet he never gave up. His unwavering faith in humanity and his belief in the power of love were the driving forces behind his courage and perseverance.Martin Luther King Jr.'s impact on society is immeasurable. His legacy has transcended time and culture,inspiring generations of individuals to fight for justice and equality. His life story is a powerful reminder of the transformative power of courage, faith, and love.As I reflect on the life and legacy of Martin Luther King Jr., I am reminded of the importance of holding onto our dreams and fighting for what we believe in. King's life was a testament to the fact that one individual, with unwavering faith and courage, can make a significant impact on the world. His legacy is a beacon of hope andinspiration for us all.**马丁·路德·金:我灵魂的明灯**在历史的长河中,无数个体在数百万人的心中留下了不可磨灭的印记。
马丁·路德·金英语演讲稿:我已达至峰顶_英语演讲稿_
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马丁·路德·金英语演讲稿:我已达至峰顶I've Been to the MountaintopThank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It's always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there.I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there.I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there.I would even come up to the day of the Renaissance, and geta quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there.I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there.I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there.I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the 20th century, I will be happy."Now that's a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That's a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding.Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee -- the cry is always the same: "We want to be free."And another reason that I'm happy to live in this period isthat we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn't force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.And also in the human rights revolution, if something isn't done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I'm just happy that God has allowed me to live in this period to see what is unfolding. And I'm happy that He's allowed me to be in Memphis.I can remember -- I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn't itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God's world.And that's all this whole thing is about. We aren't engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying -- We are saying that we are God's children. And that we are God's children, we don't have to live like we are forced to live.Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept theslaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity.Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we've got to keep attention on that. That's always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn't get around to that.Now we're going to march again, and we've got to march again, in order to put the issue where it is supposed to be -- and force everybody to see that there are thirteen hundred of God's children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That's the issue. And we've got to say to the nation: We know how it's coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do. I've seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connorwould tell them to send the dogs forth, and they did come; but we just went before the dogs singing, "Ain't gonna let nobody turn me around."Bull Connor next would say, "Turn the fire hoses on." And as I said to you the other night, Bull Connor didn't know history. He knew a kind of physics that somehow didn't relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn't stop us.And we just went on before the dogs and we would look at them; and we'd go on before the water hoses and we would look at it, and we'd just go on singing "Over my head I see freedom in the air." And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, "Take 'em off," and they did; and we would just go in the paddy wagon singing, "We Shall Overcome." And every now and then we'd get in jail, and we'd see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn't adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we've got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.Now about injunctions: We have an injunction and we're going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, "Be true towhat you said on paper." If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn't committed themselves to that over there. But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren't going to let dogs or water hoses turn us around, we aren't going to let any injunction turn us around. We are going on.We need all of you. And you know what's beautiful to me is to see all of these ministers of the Gospel. It's a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, "When God speaks who can but prophesy?" Again with Amos, "Let justice roll down like waters and righteousness like a mighty stream." Somehow the preacher must say with Jesus, "The Spirit of the Lord is upon me, because he hath anointed me," and he's anointed me to deal with the problems of the poor."And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he's been to jail for struggling; he's been kicked out of Vanderbilt University for this struggle, but he's still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit. But I want to thank all of them. And I want you tothank them, because so often, preachers aren't concerned about anything but themselves. And I'm always happy to see a relevant ministry.It's all right to talk about "long white robes over yonder," in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It's all right to talk about "streets flowing with milk and honey," but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.Now the other thing we'll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively -- that means all of us together -- collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles. We don't need any Molotov cocktails. We justneed to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy -- what is the other bread? -- Wonder Bread. And what is the other bread company, Jesse? T ell them not to buy Hart's bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town -- downtown and tell Mayor Loeb to do what is right.But not only that, we've got to strengthen black institutions.I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a "bank-in" movement in Memphis. Go by the savings and loan association. I'm not asking you something that we don't do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference. We are telling you to follow what we are doing. Put your money there. You have six or sevenblack insurance companies here in the city of Memphis. Take out your insurance there. We want to have an "insurance-in."Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.Now, let me say as I move to my conclusion that we've got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. We've got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school -- be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base....Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother.Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that "One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony." And every now and then we begin to wonder whether maybe they were not going down to Jerusalem -- or down to Jericho, rather to organize a "Jericho Road Improvement Association." That's a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.But I'm going to tell you what my imagination tells me. It's possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as the setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles -- or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the days of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, inorder to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked -- the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?"That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to my job. Not, "If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" The question is not, "If I stop to help this man in need, what will happen to me?" The question is, "If I do not stop to help the sanitation workers, what will happen to them?" That's the question.Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?" And I was looking down writing, and I said, "Yes." And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And oncethat's punctured, your drowned in your own blood -- that's the end of you.It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply,Dear Dr. King,I am a ninth-grade student at the White Plains High School."And she said,While it should not matter, I would like to mention that I'm a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze.And I want to say tonight -- I want to say tonight that I too am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to thosegreat wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.If I had sneezed, I wouldn't have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.If I had sneezed, I wouldn't have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can't ride your back unless it is bent.If I had sneezed -- If I had sneezed I wouldn't have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.If I had sneezed, I wouldn't have had a chance later that year, in August, to try to tell America about a dream that I had had.If I had sneezed, I wouldn't have been down in Selma, Alabama, to see the great Movement there.If I had sneezed, I wouldn't have been in Memphis to see a community rally around those brothers and sisters who are suffering.I'm so happy that I didn't sneeze.And they were telling me --. Now, it doesn't matter, now. It really doesn't matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us. The pilot said over the public address system, "We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we've had the plane protected andguarded all night."And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?Well, I don't know what will happen now. We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.And I don't mind.Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!mlkmountaintop3.JPGAnd so I'm happy, tonight.I'm not worried about anything.I'm not fearing any man!Mine eyes have seen the glory of the coming of the Lord!!马丁·路德·金:我已达至峰顶(中文翻译)但是我要告诉你们我的想象力给我的启示。
i have a dream演讲稿马丁路德金中英文
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《我有一个梦想》演讲稿 - 属于我们所有人的梦想一、引言“我有一个梦想”,这句简短而深刻的话语自从马丁路德·金在1963年的华盛顿林肯纪念堂前发表这一著名演讲以来,就深深地刻在了全世界人们的心中。
这篇演讲稿,不仅是美国民权运动的历史见证,更是对全人类的启发和鼓舞。
在这篇文章中,我们将探讨这一历史性的演讲背后所蕴含的深刻内涵,以及它在当下和未来的指引意义。
二、梦想的种子1963年8月28日,马丁路德·金在林肯纪念堂前发表了以“我有一个梦想”为主题的演讲,首先用英文描述了他对公正和平等的渴望,随后用西班牙文、法文及德文表达了同样的意愿。
这一震撼人心的演讲已经成为了美国民权运动的象征,激励了几代人追求公正、平等和自由。
这句话背后蕴含的力量,是种子般在人们心中生根、发芽、成长,时刻提醒着我们将不平等、不公正视为理所当然。
三、实现梦想的道路从美国民权运动到今天,世界已经发生了翻天覆地的变化,人们对种族歧视、性别不平等等社会问题的认识有了更深刻的认识。
然而,梦想的实现之路充满坎坷和挑战,种族歧视、地域分化、经济不平等等问题任然存在。
全球范围内的环境污染、资源枯竭等问题亦日益严峻。
如何才能更好的实现“我有一个梦想”?我认为,首先需要重视教育,教育是消除种族歧视、性别不平等的关键,其次需要加强国际合作,唯有携手合作,才能解决全球性问题。
四、梦想的延续回首历史,我们已经迈出了坚实的步伐,但仍有更多工作等着我们去完成。
只有在每一个人的心中播下“我有一个梦想”的种子,才能让这个世界变得更美好、更和平、更自由。
我们每个人都是这一梦想的承载者和传播者,唯有让这个梦想在更多人心中生根发芽,我们的世界才能变得更美好。
五、个人观点对我而言,“我有一个梦想”不仅是马丁路德·金的梦想,更是每一个人的梦想。
这个梦想激励着我努力学习,不断进取;这个梦想激励着我热爱和平,积极践行公平正义;这个梦想激励着我关爱环境,珍惜资源。
马丁路德金英文演讲稿:我有一个梦想
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马丁路德金英文演讲稿:我有一个梦想马丁路德金英文演讲稿:我有一个梦想马丁·路德·金的长子马丁·路德·金三世在演讲时说,他的父亲在《我有一个梦想》中提到,希望自己的4个孩子有朝一日能不再因肤色、而是以品格优劣而接受他人评价。
从那时起半个世纪过去了,演讲当年并不是缅怀往昔或自我庆祝的时刻,任务远未完成,还有很长的路要走。
以下是小编整理的关于马丁路德金英文演讲稿:我有一个梦想。
欢迎大家阅读参考!I have a dreamFive score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity.But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. So we’ve come here today to dramatize a shameful condition.I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faiththat unearned suffering is redemptive.Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.”I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.I have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.I have a dream today.I have a dream that one day down in Alabama with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.I have a dream today.I have a dream that one day every valley shall be exalted,every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.This will be the day when all of God’s children will be able to sing with new meaning.My country, ’ tis of thee,Sweet land of liberty,Of thee I sing:Land where my fathers died,Land of the pilgrims’ pride,From every mountainsideLet freedom ring.And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire.Let freedom ring from the mighty mountains of New York!Let freedom ring from the heightening Alleghenies of Pennsylvania!Let freedom ring from the snowcapped Rockies of Colorado!Let freedom ring from the curvaceous slops of California!But not only that; let freedom ring from Stone Mountain ofGeorgia!Let freedom ring from Lookout Mountain of Tennessee!Let freedom ring from every hill and molehill of Mississippi!From every mountainside, let freedom ring!When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God almighty, we are free at last!”我有一个梦想一百年前,一位伟大的美国人签署了解放黑奴宣言,今天我们就是在他的雕像前集会。
马丁·路德·金英文演讲:我已达至峰顶_演讲稿范文_
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马丁·路德·金英文演讲:我已达至峰顶马丁·路德·金是著名的美国民权运动领袖,今天小编给大家分享一篇马丁路德金在临死前一天的精彩演讲,希望对大家有所帮助。
马丁·路德·金英文演讲:我已达至峰顶Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It's always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there.I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there.I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through variousemperors and leaders. But I wouldn't stop there.I would even come up to the day of the Renaissance, and geta quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there.I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there.I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there.I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the 20th century, I will be happy."Now that's a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That's a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding.Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee -- the cry is always the same: "We want tobe free."And another reason that I'm happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn't force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.And also in the human rights revolution, if something isn't done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I'm just happy that God has allowed me to live in this period to see what is unfolding. And I'm happy that He's allowed me to be in Memphis.I can remember -- I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn't itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God's world.And that's all this whole thing is about. We aren't engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying -- We are saying that we are God's children. And that we are God's children, we don't have to live like we are forced to live.Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to stay together and maintain unity. You know, whenever Pharaohwanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity.Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we've got to keep attention on that. That's always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn't get around to that.Now we're going to march again, and we've got to march again, in order to put the issue where it is supposed to be -- and force everybody to see that there are thirteen hundred of God's children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That's the issue. And we've got to say to the nation: We know how it's coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do. I've seen them so often. I remember in Birmingham, Alabama, when we were in that majestic strugglethere, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, "Ain't gonna let nobody turn me around."Bull Connor next would say, "Turn the fire hoses on." And as I said to you the other night, Bull Connor didn't know history. He knew a kind of physics that somehow didn't relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn't stop us.And we just went on before the dogs and we would look at them; and we'd go on before the water hoses and we would look at it, and we'd just go on singing "Over my head I see freedom in the air." And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, "Take 'em off," and they did; and we would just go in the paddy wagon singing, "We Shall Overcome." And every now and then we'd get in jail, and we'd see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn't adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we've got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.Now about injunctions: We have an injunction and we'regoing into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, "Be true to what you said on paper." If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn't committed themselves to that over there. But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren't going to let dogs or water hoses turn us around, we aren't going to let any injunction turn us around. We are going on.We need all of you. And you know what's beautiful to me is to see all of these ministers of the Gospel. It's a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, "When God speaks who can but prophesy?" Again with Amos, "Let justice roll down like waters and righteousness like a mighty stream." Somehow the preacher must say with Jesus, "The Spirit of the Lord is upon me, because he hath anointed me," and he's anointed me to deal with the problems of the poor."And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he's been to jail for struggling; he's been kicked out of Vanderbilt University for this struggle, but he's still going on, fighting for the rights of his people. Reverend RalphJackson, Billy Kiles; I could just go right on down the list, but time will not permit. But I want to thank all of them. And I want you to thank them, because so often, preachers aren't concerned about anything but themselves. And I'm always happy to see a relevant ministry.It's all right to talk about "long white robes over yonder," in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It's all right to talk about "streets flowing with milk and honey," but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.Now the other thing we'll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively -- that means all of us together -- collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.We don't have to argue with anybody. We don't have to curseand go around acting bad with our words. We don't need any bricks and bottles. We don't need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy -- what is the other bread? -- Wonder Bread. And what is the other bread company, Jesse? T ell them not to buy Hart's bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town -- downtown and tell Mayor Loeb to do what is right.But not only that, we've got to strengthen black institutions.I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a "bank-in" movement in Memphis. Go by the savings and loan association. I'm not asking you something that we don't do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the SouthernChristian Leadership Conference. We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to have an "insurance-in."Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.Now, let me say as I move to my conclusion that we've got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. We've got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school -- be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base....Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this wasthe great man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother.Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that "One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony." And every now and then we begin to wonder whether maybe they were not going down to Jerusalem -- or down to Jericho, rather to organize a "Jericho Road Improvement Association." That's a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.But I'm going to tell you what my imagination tells me. It's possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as the setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles -- or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the days of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it'spossible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked -- the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?"That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to my job. Not, "If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" The question is not, "If I stop to help this man in need, what will happen to me?" The question is, "If I do not stop to help the sanitation workers, what will happen to them?" That's the question.Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?" And I was looking down writing, and I said, "Yes." And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And thatblade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, your drowned in your own blood -- that's the end of you.It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply,Dear Dr. King,I am a ninth-grade student at the White Plains High School."And she said,While it should not matter, I would like to mention that I'm a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze.And I want to say tonight -- I want to say tonight that I too am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that asthey were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.If I had sneezed, I wouldn't have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.If I had sneezed, I wouldn't have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can't ride your back unless it is bent.If I had sneezed -- If I had sneezed I wouldn't have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.If I had sneezed, I wouldn't have had a chance later that year, in August, to try to tell America about a dream that I had had.If I had sneezed, I wouldn't have been down in Selma, Alabama, to see the great Movement there.If I had sneezed, I wouldn't have been in Memphis to see a community rally around those brothers and sisters who are suffering.I'm so happy that I didn't sneeze.And they were telling me --. Now, it doesn't matter, now. It really doesn't matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us. The pilot said over the public address system, "We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure thatnothing would be wrong with on the plane, we had to check out everything carefully. And we've had the plane protected and guarded all night."And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?Well, I don't know what will happen now. We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.And I don't mind.Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!mlkmountaintop3.JPGAnd so I'm happy, tonight.I'm not worried about anything.I'm not fearing any man!Mine eyes have seen the glory of the coming of the Lord!。
马丁路德金中英文经典演讲稿范文
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【导语】马丁·路德·⾦,⾮裔美国⼈,出⽣于美国佐治亚州亚特兰⼤,美国牧师、社会活动家、民权主义者,美国民权运动领袖。
⽆忧考为⼤家整理的《马丁路德⾦中英⽂经典演讲稿范⽂》,希望对⼤家有所帮助!篇⼀ ⼀百年前,⼀位伟⼤的美国⼈签署了解放⿊奴宣⾔,今天我们就是在他的雕像前集会。
这⼀庄严宣⾔犹如灯塔的光芒,给千百万在那摧残⽣命的不义之⽕中受煎熬的⿊奴带来了希望。
它的到来犹如欢乐的黎明,结束了束缚⿊⼈的漫漫长夜。
然⽽⼀百年后的今天,⿊⼈还没有得到⾃由,⼀百年后的今天,在种族隔离的镣铐和种族歧视的枷锁下,⿊⼈的⽣活备受压榨。
⼀百年后的今天,⿊⼈仍⽣活在物质充裕的海洋中⼀个贫困的孤岛上。
⼀百年后的今天,⿊⼈仍然萎缩在美国社会的⾓落⾥,并且意识到⾃⼰是故⼟家园中的流亡者。
今天我们在这⾥集会,就是要把这种骇⼈听闻的情况公诸于众。
我并⾮没有注意到,参加今天集会的⼈中,有些受尽苦难和折磨,有些刚刚⾛出窄⼩的牢房,有些由于寻求⾃由,曾早居住地惨遭疯狂迫害的打击,并在警察暴⾏的旋风中摇摇欲坠。
你们是⼈为痛苦的长期受难者。
坚持下去吧,要坚决相信,忍受不应得的痛苦是⼀种赎罪。
让我们回到密西西⽐去,回到阿拉巴马去,回到南卡罗莱纳去,回到佐治亚去,回到路易斯安那去,回到我们北⽅城市中的贫民区和少数民族居住区去,要⼼中有数,这种状况是能够也必将改变的。
我们不要陷⼊绝望⽽不能⾃拔。
朋友们,今天我对你们说,在此时此刻,我们虽然遭受种种困难和挫折,我仍然有⼀个梦想。
这个梦是深深扎根于美国的梦想中的。
我梦想有⼀天,这个国家会站⽴起来,真正实现其信条的真谛:“我们认为这些真理是不⾔⽽喻的;⼈⼈⽣⽽平等。
” 我梦想有⼀天,在佐治亚的红⼭上,昔⽇奴⾪的⼉⼦将能够和昔⽇奴⾪主的⼉⼦坐在⼀起,共叙兄弟情谊。
我梦想有⼀天,甚⾄连密西西⽐州这个正义匿迹,压迫成风,如同沙漠般的地⽅,也将变成⾃由和正义的绿洲。
我梦想有⼀天,我的四个孩⼦将在⼀个不是以他们的肤⾊,⽽是以他们的品格优劣来评判他们的国度⾥⽣活。
马丁·路德金我有一个梦想英文演讲稿
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马丁·路德金我有一个梦想英文演讲稿马丁·路德金我有一个梦想英文演讲稿I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. 今天,我快乐地同大家一起,参与这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. 100年前,一位伟大的美国人——今天我们就站在他象征性的身影下——签署了《解放宣言》。
这项重要法令的公布,对于千百万灼烤于非正义残焰中的黑奴,犹如带来希望之光的硕大灯塔,恰似结束漫漫长夜禁锢的欢畅黎明。
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've e here today to dramatize a shameful condition. 然而,100年后,黑人依然没有获得自由。
马丁路德金的评价英语作文
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马丁路德金的评价英语作文Martin Luther King Jr. was an influential civil rights leader who made significant contributions to the fight against racial discrimination in the United States. His impact on society and his legacy are still felt today.King was a charismatic and passionate speaker who had the ability to captivate audiences with his powerful words. His speeches were filled with emotion and conviction, inspiring people to take action and fight for equality. He had a unique way of connecting with his audience, using metaphors and imagery to convey his message in a relatable and impactful way.In addition to his oratory skills, King was also a skilled organizer and strategist. He played a crucial role in organizing peaceful protests and boycotts, such as the Montgomery Bus Boycott, which aimed to challenge racial segregation. His ability to mobilize large groups of people and unite them towards a common goal was instrumental inthe success of the civil rights movement.One of the most remarkable aspects of King's leadership was his commitment to nonviolence. Despite facing immense challenges and acts of violence, he consistently advocated for peaceful protests and civil disobedience. His unwavering belief in the power of love and nonviolence as a means of achieving social change set him apart from other leaders of his time.King's impact extended beyond the borders of the United States. He was a global figure who inspired people around the world to fight against injustice and oppression. His message of equality and justice resonated with people from all walks of life and continues to inspire individuals and movements today.Despite his tragic assassination at a young age, King's legacy lives on. He is remembered as a champion of civil rights and a symbol of hope and resilience. His dream of a society free from racial discrimination and inequality continues to inspire generations to work towards a morejust and inclusive world.In conclusion, Martin Luther King Jr. was a remarkable leader who left a lasting impact on society. His powerful speeches, strategic organizing skills, commitment to nonviolence, and global influence make him a truly iconic figure. His legacy serves as a reminder of the power of individuals to bring about positive change and the importance of fighting for justice and equality.。
我有一个梦想,马丁·路德·金演讲稿
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我有一个梦想,马丁·路德·金演讲稿篇一:马丁·路德金演讲稿:《我有一个梦想》Ihaveadream1.Iamhappytojoinwithyoutodayinwhatwillgodowninhistoryasthegreatestd emonstrationforfreedominthehistoryofournation.今天,我高兴地同大家一起,参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。
Fivescoreyearsago,agreatAmerican,inwhosesymbolicshadowwestandtoda y,signedtheemancipationproclamation.Thismomentousdecreecameasagrea tbeaconlightofhopetomillionsofnegroslaveswhohadbeensearedintheflames ofwitheringinjustice.Itcameasajoyousdaybreaktoendthelongnightoftheirca ptivity.100年前,一位伟大的美国人——今天我们就站在他象征性的身影下——签署了《解放宣言》。
这项重要法令的颁布,对于千百万灼烤于非正义残焰中的黑奴,犹如带来希望之光的硕大灯塔,恰似结束漫漫长夜禁锢的欢畅黎明。
butonehundredyearslater,thenegrostillisnotfree.onehundredyearslater,theli feofthenegroisstillsadlycrippledbythemanaclesofsegregationandthechains ofdiscrimination.onehundredyearslater,thenegrolivesonalonelyislandofpo vertyinthemidstofavastoceanofmaterialprosperity.onehundredyearslater,thenegroisstilllanguishedinthecornersofAmericansocietyandfindshimselfane xileinhisownland.Andsowe'vecomeheretodaytodramatizeashamefulcondit ion.然而,100年后,黑人依然没有获得自由。
马丁.路德.金感想
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由“马丁路德金的演讲稿I have a dream”所产生的感想由“马丁路德金的演讲稿I have a dream”所产生的感想I have a dream,这是大家都会的口头禅,也知道是马丁路德金在演说中讲的。
可是,真正听过他的演讲,看过他的演讲稿,又有多少人呢?这份演讲稿所传递的讯息,结合中国民众现在所面临的现实,可以明确的说:今天,我们中国民众的命运与40多年以前美国黑人的命运拥有许多的共同点。
我们民众依然没有真正的自由,也没有民主,更没有实际意义的投票权。
普通的民众个人财产得不到有效的法律保障。
普通民众的尊严得不到尊重。
普通民众的生存依然异常艰难。
我们的政府独裁专权,欺压民众,法治成为空谈;官员缺乏监督,无官不贪,不断侵食民众利益。
同为人,我们中国人也有自己的梦想。
40多年前,美国黑人民权领袖做到了,21世纪的中国民众依然生活在没有民权的极权社会里。
是我们无能吗?是我们不为吗?都不是。
是我们各自只顾自己,一盘散沙,被极权统治捆绑到一起,给予些许利益均占,成了既得利益者,成了维护专权的棋子,也是专权的受害者。
民权思想已经在中国民众中扎下根,要发育成长,就要丢掉对中共专权的幻想。
这样的专权政府,缺乏监督,绝对是普通民众的恶魔。
如果民众满足于被利益均占所收买,那么就得用所要追求的民权与专权政府做交换。
得到了些许利益赏赐,失去了的自由、民主、平等的权力,代之以压迫与管制。
不想苟活着,就要发出声音,手拉手,一起向前走。
只有如此,才不至于落单,被专权绑架恐吓。
40多年前,黑人做到了,21世纪的中国民众依然在为最起码的民权而在黑暗中犹豫着,摸趴着。
这对于一个有数千年文明史的民族,不是意味着我们已经落伍于世界民族之林吗?物质生活的改善不能取代追求民权的完善。
没有完善的民权体制,民众的权益随时都有可能丢失。
满足于物质生活的人们,如果没有权益的保障,犹如圈养的羔羊,随时都有可能作为专权官僚美味的晚餐。
悲剧的灾难,不断地出现,每一件灾难的后面,都牵涉到权利的腐败,权钱的交易,贪婪的官吏,如何能解决得来民众苦难的境遇。
Ihaveadream马丁路德金的演讲稿(中英文)
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Ihaveadream马丁路德金的演讲稿(中英文),,,,,,,’,,,,,,,,,,:-;-,,,,,,,,,,,,,,’,’,,:,’,!!!!;!!!,!,,,’,,,,,!!,!我有一个梦想一百年前,一位伟大的美国人签署了解放黑奴宣言,今天我们就是在他的雕像前集会。
这一庄严宣言犹如灯塔的光芒,给千百万在那摧残生命的不义之火中受煎熬的黑奴带来了希望。
它的到来犹如欢乐的黎明,结束了束缚黑人的漫漫长夜。
然而一百年后的今天,黑人还没有得到自由,一百年后的今天,在种族隔离的镣铐和种族歧视的枷锁下,黑人的生活备受压榨。
一百年后的今天,黑人仍生活在物质充裕的海洋中一个贫困的孤岛上。
一百年后的今天,黑人仍然萎缩在美国社会的角落里,并且意识到自己是故土家园中的流亡者。
今天我们在这里集会,就是要把这种骇人听闻的情况公诸于众。
我并非没有注意到,参加今天集会的人中,有些受尽苦难和折磨,有些刚刚走出窄小的牢房,有些由于寻求自由,曾早居住地惨遭疯狂迫害的打击,并在警察暴行的旋风中摇摇欲坠。
你们是人为痛苦的长期受难者。
坚持下去吧,要坚决相信,忍受不应得的痛苦是一种赎罪。
让我们回到密西西比去,回到阿拉巴马去,回到南卡罗莱纳去,回到佐治亚去,回到路易斯安那去,回到我们北方城市中的贫民区和少数民族居住区去,要心中有数,这种状况是能够也必将改变的。
我们不要陷入绝望而不能自拔。
朋友们,今天我对你们说,在此时此刻,我们虽然遭受种种困难和挫折,我仍然有一个梦想。
这个梦是深深扎根于美国的梦想中的。
我梦想有一天,这个国家会站立起来,真正实现其信条的真谛:我们认为这些真理是不言而喻的;人人生而平等。
我梦想有一天,在佐治亚的红山上,昔日奴隶的儿子将能够和昔日奴隶主的儿子坐在一起,共叙兄弟情谊。
我梦想有一天,甚至连密西西比州这个正义匿迹,压迫成风,如同沙漠般的地方,也将变成自由和正义的绿洲。
我梦想有一天,我的四个孩子将在一个不是以他们的肤色,而是以他们的品格优劣来评判他们的国度里生活。
马丁路德金演讲读后感 英语60词
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马丁路德金演讲读后感英语60词全文共6篇示例,供读者参考篇1Martin Luther King Was Really InspiringDr. Martin Luther King Jr. was a great leader who fought for civil rights. He gave many powerful speeches that inspired people. His words made me feel hopeful and motivated me to stand up against injustice.One of Dr. King's most famous speeches is called "I Have a Dream." In it, he talked about his dream that one day, people would be judged not by the color of their skin, but by their character. He dreamed that Black children and white children could play together as friends. I think that's a really nice dream.Dr. King used beautiful language to describe his vision of equality and brotherhood. He said things like, "I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low." That poetic imagery helped me picture a world without racism where everyone is equal.But Dr. King didn't just talk about dreams - he took action too. He led marches and protests to fight against unfair laws that discriminated against Black people. Once, he was arrested for protesting, but he didn't let that stop him from continuing his work for justice.Even though police threatened Dr. King, he practicednon-violent resistance inspired by leaders like Mahatma Gandhi. He believed that meeting hatred with more hatred would just lead to more violence and suffering. Instead, he advocated for peaceful protest and civil disobedience to create change.I really admire how brave and determined Dr. King was. He put his life on the line standing up for what he believed in. But he didn't use violence or retaliate against those who mistreated him. That took an amazing amount of courage, faith and moral strength.Tragically, Dr. King was assassinated in 1968 when he was just 39 years old. It's so sad that his life was cut short by hatred and racism - the very things he spent his life fighting against. However, his incredible legacy and message of equality, justice and non-violent activism lives on.Dr. King's words and actions showed me that one person really can make a difference in the world. Even kids like me canfollow his example by treating everyone with kindness and compassion, no matter what they look like or where they come from. We should speak up against bullying or injustice when we see it happening.I feel so grateful that Dr. King sacrificed so much so that I could grow up in a more just society. Because of leaders like him, our world is closer to making his dream a reality of people "not being judged by the color of their skin, but by the content of their character."Although we still have more progress to make, Dr. King's beautiful speeches fill me with hope for the future. If we all work together with the same compassion and determination he had, I believe one day his dream can finally come true. That's why I will never forget the inspiring life and words of Martin Luther King Jr.篇2Martin Luther King was a great man who spoke up for fairness. His words made people think about being nice to everyone. He talked about dreams of people being friends no matter what they looked like. I like when he said folks shouldn't be judged by their skin color but by their heart. That's a good lesson for kids like me. His speeches give me hope that one dayeveryone will get along and treat each other right. Even though he's not here anymore, we can keep his dream alive by being kind and accepting of people who are different than us. Martin Luther King made the world better by helping us see how important it is to love one another.篇3Martin Luther King Jr. Was a Great LeaderMartin Luther King Jr. was a very important man who fought for civil rights. He gave many powerful speeches that inspired people. His words made me think about equality, justice and non-violence.The "I Have a Dream" speech is probably his most famous. In it, he talked about his dream that one day, people would be judged not by their skin color but by their character. He dreamed that black and white children could play together as friends. I think that's a beautiful dream.He said he refused to believe that the bank of justice was bankrupt. He had faith that right would eventually defeat wrong. His words give me hope that good will triumph over evil if we keep working hard.Another great speech was "Our God is Marching On!" He talked about how the black people's struggle was not just a struggle for themselves, but for all people. Their fight let "the bugle call of freedom" ring out for everyone. I like how he connected their cause to universal human rights.In his "I've Been to the Mountaintop" speech, he admitted he didn't know what his future held. But he had been to the mountaintop and seen the Promised Land, even if he might not get there himself. This speech shows his selfless dedication to the cause of freedom.Dr. King was brave and determined despite facing violence and jail. He practiced non-violent resistance, inspired by people like Gandhi. This made the injustice of segregation even clearer when peaceful protesters were attacked.His speeches had powerful metaphors and biblical references that resonated with many. Yet his words were always simple enough for everyone to understand the core message of ending racism through non-violence and love.While progress has been made, we still face injustice today based on race, gender, religion and other differences. Dr. King's words remind us to judge by content of character, see our sharedhopes, and keep marching towards human rights throughnon-violent moral courage.I feel inspired when I read or hear Dr. King's rousing speeches calling for the dream of brotherhood, integration and equality. His leadership and sacrifice made the world better. I hope I can have some of his strength to stand up against injustice too. He makes me believe change is possible if we stay hopeful and united.篇4I read a speech by a man named Martin Luther King. He said words that made me think big thoughts. He spoke of dreams and hopes for a world that is fair for all.In his speech, he told of a dream. A dream of a land with no hate, a place where we see each other as one. He spoke of kids of all skin shades playing in fields with no fear or anger. Just friends being friends. No mean words or angry looks between them. I like to dream of that world too.He said he dreams of days when we judge each other not by skin shade, but by heart. By how good and kind we are inside. I think that is a dream well worth dreams. Too many still judge by outside looks and miss the good souls inside.He dreamed of freedom ringing from every village and city, every hill and valley. Of liberty for all throughout this big land. I may be small, but even I know we are not yet truly free if some are still kept down.His words sang of days when sons of slaves and sons of slave-owners can be friends. When the scars of the past are no more. When all God's children can join hands as one family. No divisions, no hate, just love.He dreamed that the ugly words of discrimination would be made hollow. That the bright day of justice would yet dawn. That even Mississippi, a place where my people suffered much, would be transformed into a place of freedom and equality.He said his people could never be satisfied as long as their basic rights were denied. As children, we all want the same - to have fun, to feel safe, to chase our dreams. Yet many are barred from this just life by the color of their skin. This is not right.From the lonely corners of Mississippi, to the ghettos of the big cities, he dreamed of freedom and justice flourishing everywhere. Of slums replaced by decent homes and good schools for all kids, of every person having a fair chance at a good life.He told us not to wallow in the valley of despair, but to climb to the sunlit path of justice and love. To hew out of the mountain of despair, a stone of hope. This takes work, but it is worthy work.With fatigue and frustration dogging his people's struggle, he told them not to grow weary. To keep marching on, to hold the faith, to let freedom ring from every mountainside. He gave them spirit to go on.When they were thrown in jail for seeking equality, he said they must keep struggling with the faith that unearned suffering is redemptive. That each blow struck against injustice helps bend the moral arc of the universe more toward justice.He told of coming to the sunlit path, where all God's children can join hands and sing the old spiritual of freedom at last! A land where justice rolls down like mighty waters, and righteousness like a mighty stream.He called on us to be篇5I Love Dr. King's Speeches!Dr. Martin Luther King Jr. was a great leader who fought for civil rights. He gave many powerful speeches that inspired people. I really like listening to his words.One of my favorite speeches is "I Have a Dream." Dr. King gave this speech in 1963 in Washington D.C. He talked about his dream for equality and peace. He wanted black people and white people to be treated fairly. He dreamed of them being able to sit together as friends. He had a powerful vision of justice for all.Dr. King used beautiful language that painted vivid pictures in my mind. When he said "I have a dream that one day this nation will rise up and live out the true meaning of its creed: 'We hold these truths to be self-evident, that all men are created equal,'" I imagined a world where everyone had the same rights. His words about little black and white children playing together gave me hope.Another incredible speech was "Our God is Marching On!" delivered after protesters were attacked in Selma, Alabama. Though facing violence, Dr. King urged love over hate. He said "the battle is in our hands" and inspired the crowd to keep pushing for change. I feel braver listening to his courage.What I love most about Dr. King is how he led with peace, even when facing terrible injustice. He practiced non-violentresistance and civil disobedience. This took amazing strength! Yet he always met hatred with love, reminding people of our shared humanity.Dr. King's words soar with brilliant metaphors comparing the struggle to rivers, mountains, and valleys. However, his greatest power came through his vision of the "Promised Land" - a better world of harmony. He dreamed of the day when people would be judged "not by the color of their skin but by the content of their character." What a wonderful dream!Sometimes the speeches are hard for me to understand fully. But I can feel Dr. King's passion, wisdom and moral courage shining through. He had faith that good would triumph and inspired millions with his hopeful spirit. No matter how dark the night, he saw the "bright daybreak of freedom and justice."My favorite part is when Dr. King raised his voice saying "Free at last! Free at last! Thank God Almighty, we are free at last!" I get goosebumps imagining those words echoing across the Mall in Washington. In that moment, his struggle and sacrifice felt so meaningful. I'm amazed how one man's voice could be so powerful.Even though Dr. King was killed far too soon, his beautiful dream lives on. His groundbreaking work made the world betterand more just. He showed that courage, love and nonviolence can overcome hatred. I feel lucky to learn about such an incredible human being.When I grow up, I want to be as brave as Dr. King in standing up for what's right. His example will always inspire me to fight injustice and treat everyone with compassion, no matter what they look like. I hope to spread his message of equality to create a world of understanding between all people. If we open our hearts like Dr. King, maybe his dream can finally come true.篇6当然可以!这是一个小学生的英语读后感,关于马丁路德金的演讲。
马丁路德金演讲观后感60字英文
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马丁路德金演讲观后感60字英文English:Martin Luther King's speeches resonate deeply with me, stirring a profound sense of inspiration and conviction. His eloquence, passion, and unwavering commitment to justice and equality are awe-inspiring. As I listened to his words, I couldn't help but feel a surge of hope and determination, recognizing the enduring relevance of his message in today's world. King's ability to articulate the struggles of oppressed people and his relentless pursuit of a better future for all remains a timeless beacon of courage and righteousness. His call for nonviolent resistance echoes through history, urging us to confront injustice with dignity and resolve. Reflecting on his legacy, I am reminded of the power of words to ignite change and the responsibility we all bear in advancing the cause of social justice. Martin Luther King's speeches serve as a reminder that the fight for equality is ongoing and that each of us has a role to play in realizing his dream of a truly just society.中文翻译:马丁路德金的演讲深深地触动了我,激起了一种深刻的灵感和信念。
读马丁路德金“IHaveA范文ream”有感范文英文
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读马丁路德金“I H a v e A D r e a m”有感(英文) I Have A DreamIn retrospect, "I Have a Dream Speech" delivered by Martin Luther King at the March on Washington on August 28, 1963 in Washington, D.C. still has its universal values. Freedom, democracy, equality and justice are the fundamental human rights, the universal values that human being has been long fighting for over thousands of years in history. Dating back to thousands of years of human history, human being has evolved from pre-historical like-animal, pre-civilized community without written language, slavery, feudalism to modern societies including capitalism and socialism.Along with the human social evolution and the development of tools or scientific advances, without consideration of ideology or religious belief, it is the human rights that never stop being requested by human being for freedom, equality and justice. In the slavery society, the slaves were kept and owned by the slavers. They did not have any freedom and not any private properties. They were not free to move or live, completely under control by their owners. They could be sold, punished, or even killed for no reasons by their owners without guilt and free of punishment. This was a society of most cruelty in the human history. Insurgence made the society developed into feudalism. In feudal society, the king owned all or most of the land that was awarded to his leading supporters, nobles, in return for their loyalty and military service. The nobles in turn lent their lands to the peasants or serfs to farm for the peasants' labor and a portion of their produced goods. In feudalism, people in different classes were born with a permanent position in society. Even though the peasants gained some freedom and owned their private properties, they lived at the bottom class of feudal society. Their lives and safety were often threatened by the nobles or faced the punishment from the kingdom. They were not basically allowed to leave their lands and not free to move to other places. They owned very limited properties, most of them still living in poverty, and they had to carry the heavy burden whatever the annual weather was and how much goods they produced to pay the charges of leasing the land from the nobles. The king and the nobles lived a wealthy life while the peasants had to endure a poor, unequal and hard life.As the human society developed into capitalism, in order to make profits, a free market was created for free trading goods and services while the production and consumption were under private control. The workers gained free status in the society but were poorly paid by the capitalists who were driven for profits derived from the workers' work and contribution. The government was supported and controlled by those capitalists or their delegates in favor of their policies and interests. With these circumstances, the workers were not equally treated and even no right to vote as King's address in his speech "We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote". Segregation of the black, or discrimination of Asians or female workers were widely spread but should not have been tolerated.Even in the socialism, it is supposed to have every man or woman equal, but it is not the case. The ruling party or clique owns the absolute authorities and the civilians have to obey their rulings. The civilians have virtually no right to participate in determining the governmental officials who are predetermined by the ruling party even though there might have a meaningless vote for the civilians to express their rights. Because the majority of properties are under state control, the workers are poorly paid and not free to leave their positions without permission from the authorities.In modern human society, the human right campaign has brought up a new era for human being seeking to live equally and prosperously. King's speech not only just addressed the inequality that the black has long faced and the freedom,justice and right to vote they wanted in 1960's, but also inspired the human beings in other parts of the world to think their status in their countries. We are born to be equal whether you are the black, the Asians, or any other nationals. In whatever country we live, it is a country of all the people in it. The people in that country should have the same human rights to vote, to be equally live, to be fairly paid, to have free speech, political involvements and justice. It doesn't matter whether it is a socialism or a capitalism, none of business of ideology. It is our human being as a society, being different from animals, that we should live equally and respectfully. It is a great progress of human rights that Jasmine Revolution broke out in Tunisia, Egypt, Libya and many other countries, but it is far more than enough to reach the goals. It is still a long journey that human society all the world seeks the same human rights as Dr King addressed in his speech more than forty years ago. Let freedom ring from the United States to every corner of the world. It is a dream of all human beings on this planet.。
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NOT JUST A DREAM
Martin Luther King is best known for being an iconic figure in the advancement of civil rights in the United States and around the worl d, using nonviolent methods following the teachings of Mahatma Gandhi.
We all know about Dr King’s civil rights work, and his I HAVE A DREAM speech. But did we all know that he had two other dreams? WHERE DO WE COME FROM HERE? that explains Dr King’s vision for the end of poverty has been out of print 40 years. He not only focused on Civil Rights, but illustrated a sort of socialist vision for an integrated society. We coul d have end ed poverty a d ecad e ago, except we choose to attach Iraq and bl ow up a trillion d ollars d oing it instead of ending poverty. Dr. King provid ed a snapshot of where Americans were in 1967. Two turning points had been reached. First, his program of nonviol ent direct action was cl early winning the struggl e against ol d fashioned southern segregation, and Dr. King was l ooking toward the next step. He believed that the next logical step toward setting peopl e free was a massive government program ad dressing the problem of poverty. Second, within the civil rights movement, a "black power" mentality was gaining prominence. Some argued that whites should be exclud ed from the civil rights movement, and that nonviol ence should be aband oned. Dr. King insisted that this approach woul d only balkanize our country, having disastrous effect, especially on blacks.
He brings us to the question of what African-Americans should d o with their new, d early fought for freed oms found in laws such as the Voting Rights Act of 1965. All Americans black and white must unite in ord er to fight poverty and create a new equality of opportunity. King is neither a Marxist nor a d octrinaire socialist; he instead advocates for a united social movement that would act within both the Republican and Democratic parties.
He rightly conclud ed the riots of 1966 and thereafter was "uprisings" against the awful reality that African American equality must a go along with ad equate wages, quality schools, and d ecent houses. All initial aims of the Johnson
administration. African Americans were impossibl e without meaningful creation of jobs, quality education, and a radical change of the forms and vigorous confrontation with and the elimination over time of American racism. King asserts that capitalism itself woul d have be hugely revamped so it is more inclusive, and, lastly, American militarism is not only brutal to American youth, but has slaughtered millions of human beings in Asia, and now elsewhere, whil e reroutes billions of d ollars from essential programs that coul d battle U.S. poverty. Poverty is an American way of life, including not only African Americans, but other minorities, workers, and southerners.
American must realized that there was something terribly wrong with her economic system which permits millions of poor to exist in a land brimming with wealth.Although Dr. King as one of the greatest orators in American history. is no l onger with us, his message has been preserved.。