孔子【英文】 Confucius

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Topic 1 Confucius 孔子

Topic 1  Confucius 孔子
第三,办私学,创立了科学的教育思想体系。孔子提出“有教无类”。
In educational practice, he created flexible teaching methods, promoting the combination of learning and thinking, learning and reviewing as well as teaching and learning. He emphasized on individualized and heuristic [hjuˈrɪstɪ k]启发式的teaching . These ideas are still of great significance in practice today.
相传他有弟子三千,其中七十二贤人。孔子去世后,其弟子 及其再传弟子把孔子及其弟子的言行语录和思想记录下来, 整理编成儒家经典《论语》。
As one of the greatest thinker, educator, philosopher and the founder of the Confucian school and Confucianism in the history of China, Confucius’ legacy [ˈleɡəsi]遗产 lies in the following three aspects:
700多年前,马可·波罗开辟了中意交往的先河,此后的利玛窦、郎世宁进一步拉近了 中意两国人民的距离。
A Brief Introduction
A Brief Introduction
Confucius (551 B.C—479 B.C.) is one of the most famous Chinese people. As the founder of Confucianism, his thought has exerted a deep influence

为什么孔子的英文名叫Confucius

为什么孔子的英文名叫Confucius

为什么孔子的英文名叫Confucius我们看到孔子介绍时,会看到孔子名字的英文介绍Confucius,那为什么会这么叫呢?这里面又有什么故事?下面是为你搜集的相关内容,希望对你有帮助!为什么孔子的英文名叫ConfuciusConfucius 这个词最初并不是英文,而是拉丁文。

16 世纪,来自欧洲的天主教耶稣会传教士带着向这个东方大国传播天主教的使命踏上明代中国的土地上时,他们很快发现,当时的中国人,至少是那些处在社会上层的、受过教育的、甚至担任官职的中国人,都信奉一位距离当时已经有两千多年的“哲学家”的教诲,并试图把他的教诲应用到从治国安邦到生活琐事等一系列事务中去。

这位西方传教士口中的博学的伟大哲学家就是孔子。

面对孔子以及当时占统治地位的儒家思想,以来自意大利的利玛窦神父为代表的欧洲耶稣会来华传教士抱着一种尊重甚至热忱的心态去接触并学习。

同样也是在利玛窦的带头下,来自欧洲的天主教传教士们,开始学习当时中国普遍通用的官话,以及在他们眼中是一种沉重的负担的复杂的汉字。

与此同时,西方传教士也开始向欧洲介绍中国,其中很重要的一个方面,就是介绍孔子和当时中国人普遍相信的儒家思想。

传教士们将古代儒家经典翻译成欧洲语言,向欧洲传播。

在这种介绍和翻译的过程中,就不免要翻译儒家创始人至圣先师孔子的名字。

罗马天主教会的官方语言一直以来都是继承自罗马帝国的拉丁语,随着时间的推移,古罗马时代使用的古典拉丁语在中世纪天主教会那里演变成了「教会拉丁语」,并一直使用到今天。

而拉丁语在当时的欧洲,特别是在欧洲学术界,也是沟通各个不同国家与文化的通用语言。

作为天主教圣职人员的利玛窦等耶稣会传教士,在翻译中国经典和中国人名、地名并向他们的欧洲同胞进行介绍的时候,使用的自然也就是教会拉丁语。

利玛窦选取了孔子比较流行的一个称呼孔夫子,将这个名字用音译的方式翻译成拉丁语。

明朝时期的汉语官话的发音与今天普通话发音的区别并不大,而孔夫子三字在明朝官话中的发音也基本上和今天的kǒngfūzǐ一样。

孔子生平介绍(英文)

孔子生平介绍(英文)

孔子英文版介绍Confucius (born Kong Qiu, styled Zhong Ni) was born in the village of Zou in the country of Lu in 551 B.C., a poor descendant of a deposed noble family. As a child, he held make-believe temple rituals; as a young adult, he quickly earned a reputation for fairness, politeness and love of learning, and he was reputed to be quite tall. He traveled extensively and studied at the imperial capital, Zhou, where he is said to have met and spoke with Lao Zi, the founder of Daoism.Upon his return to Lu, he gained renown as a teacher, but when he was 35, Duke Zhao of Lu led his country to war, was routed and fled to the neighboring country of Qi; in the disorder following the battle, Confucius followed. Duke Zhao frequently came to him for advice, but upon counsel of one of his ministers, he decided against granting land to Confucius and gradually stopped seeking his counsel. When other nobles began plotting against Confucius' position, Duke Zhao refused to intervene, and Confucius returned to Lu. But conditions there were no better than before, and Confucius retired from public life to concentrate on teaching and studying.At age 50, he was approached by the Baron of Qi to help defend against a rebellion, but he declined. He was later made a city magistrate by the new Duke of Lu, and under his administration the city flourished; he was promoted several times, eventually becoming Grand Secretary of Justice and, at age 56, Chief Minister of Lu. Neighboring countries began to worry that Lu would become too powerful, and they sent messengers with gifts and dancers to distract the duke during a sacrifice holiday. When the duke abandoned his duties to receive the messengers, Confucius resigned and left the country.Confucius spent the next five years wandering China with his disciples, finding that his presence at royal courts was rarely tolerated for long before nobles would begin plotting to drive him out or have him killed. He was arrested once and jailed for five days, and at 62 he was pursued, along with his disciples, into the countryside by a band of soldiers sent by jealous nobles, until he was able to send a messenger to the sympathetic king of a nearby country, who sent his own soldiers to rescue them. Once again, Confucius was to be given land but was denied it upon counsel of another high minister. After further wanderings, he eventually returned to Lu at age 67. Although he was welcomed there and chose to remain, he was not offered public office again, nor did he seek it. Instead he spent the rest of his years teaching and, finally, writing. He died at 72.孔子(名秋字仲尼)生于鲁国邹村在我国公元前551年, 元老废黜了一个贫苦家庭高贵. 作为一个孩子,他认为地以为庙祭; 作为一个年轻的成年人,他很快赢得美誉公平、礼貌、爱学习,他被誉为是相当高大. 他走遍了研究和广泛的帝国首都周据说他曾与交谈老子,道家创始人. 返回卢,他赢得声威当老师,但是当他35岁赵吕公爵率领乌加战争是落花流水逃往邻国齐; 在混乱的战斗后,孔子之后. 杜克赵常找他请教,但他的一名律师在部长会议他决定对孔子逐渐停止批地给他的律师求. 当其他贵族开始密谋对付孔子地位杜克赵拒绝介入,孔子返鲁. 但没有任何条件比以前更好、离退休孔子退隐专心教学和学习. 50岁时,他遇见了男爵齐协防打击叛乱,但他拒绝. 他后来被新县长作了一个城市格洛斯特路而在他主政全市蓬勃开展; 升任几次,终于成为大政司司长, 年仅56岁,首席部长鲁. 周边国家开始担心,将成为卢太强大送信、送礼物、跳舞,他们分散在公爵牺牲假期. 当公爵遗弃职务领取送信,孔子辞职,离开该国. 未来5年内花费孔子与弟子中徘徊, 法院认定他出席皇家贵族很少容忍多久便开始密谋把他或他杀死. 他被捕入狱后五天,他是在62追求,随着他的弟子, 到郊外一阶士兵发出嫉妒贵族, 直到他能够体谅国王派遣使者到邻近的国家, 当年送自己的士兵拯救. 再次,孔子得到它的土地,但遭到拒绝后,高律师另一个大臣. 进一步漫游后,他终于回到鲁年仅67. 虽然他并没有选择留欢迎,他没有向公职再次他也不求. 而他花了他多年的教学和休息,最后写作. 他死在72.Confucius孔子的英文简介One of the most famous people in ancient China was a wise philosopher named Confucius (circa 551-479 BC). He sometimes went by the names Kong Zi though he was born - Kong Qiu - styled Zhong Ni. He was born in the village of Zou in the country of Lu.This chinese man was a well-known leader in philosophy and he also made many wise phrases and theories about the law, life, and the government. Philosophy is a kind of a system of ideas and thoughts that talk about the human's behavior, the rules that you should follow to make a successful life, and about the government.In other words, it's about thoughts and theories that teach other people lessons about principles, or rules, about life and it also teaches you a moral ( sort of like the morals that are at the end of a fable). Confucius is famous for his philosophy because he made many wise sayings in ancient China that helped many people learn about nature, the world, and the human behavior. He also helped the government and the emperor by teaching them lessons on how the emperor should rule his kingdom successfully.Confucius was born in a poor family in the year 551 B.C., and he was born in thestate of Lu. His original name was K'ung Ch'iu. His father, commander of a district in Lu, died three years after Confucius was born, leaving the family in poverty; but Confucius nevertheless received a fine education. He was married at the age of 19 and had one son and two daughters.He worked as a keeper of a market. Then he was a farm worker who took care of parks and farm animals. When he was 20, he worked for the governor of his district.。

Confucius孔子的英文简介

Confucius孔子的英文简介

C o n f u c i u s孔子的英文简介One of the most famous people in ancient China was a wise philosopher named Confucius (circa 551-479 BC). He sometimes went by the names Kong Zi though he was born - Kong Qiu - styled Zhong Ni. He was born in the village of Zou in the country of Lu.This chinese man was a well-known leader in philosophy and he also made many wise phrases and theories about the law, life, and the government. Philosophy is a kind of a system of ideas and thoughts that talk about the human's behavior, the rules that you sh ou l d f ollow to make a su ccessf ul life, and abou t the governme n t.In other words, it's about thoughts and theories that teach other people lessons about principles, or rules, about life and it also teaches you a moral ( sort of like the morals that are at the end of a fable). Confucius is famous for his philosophy because he made many wise sayings in ancient China that helped many people learn about nature, the world, and the human behavior. He also helped the government and the emperor by teaching them l e s s o n s o n h o w t h e e m p e r o r s h o u l d r u l e h i s k i n g d o m s u c c e s s f u l l y.Confucius was born in a poor family in the year 551 B.C., and he was born in the state of Lu. His original name was K'ung Ch'iu. His father, commander of a district in Lu, died three years after Confucius was born, leaving the family in poverty; but Confuciusnevertheless received a fine education. He was married at the age of 19 and had one son a n d t w o d a u g h t e r s.He worked as a keeper of a market. Then he was a farm worker who took care of parks and farm animals. When he was 20, he worked for the governor of his district.。

孔子英文介绍简单

孔子英文介绍简单

孔子英文介绍简单Confucius, also known as Kong Zi or Kong Fuzi, was a Chinese philosopher, teacher, and political figure who lived during the Spring and Autumn period of Chinese history. His ideas and teachings have profoundly influenced Chinese culture and philosophy for over two millennia.Born in 551 BCE in the state of Lu (in present-day Shandong province, China), Confucius belonged to the lower aristocracy. Despite his humble beginnings, he rose to become one of the most respected thinkers in Chinese history. Confucius' philosophical system, known as Confucianism, emphasized the importance of morality, family, social harmony, and government by virtuous rulers.At the core of Confucian thought is the concept of ren, often translated as "benevolence" or "humaneness." Confucius believed that achieving ren was the ultimate goal of human life and that it could be attained through self-cultivation, education, and ethical behavior. He emphasized the importance of filial piety, respect for elders, and fulfilling one's social roles and obligations.Confucius' teachings were not only philosophical but also practical. He emphasized the importance of education in fostering moral character and creating an orderly society. Confucius himself was a dedicated educator who traveled throughout China, imparting his wisdom to eager students. His disciples compiled his teachings into the Analects, a collection of dialogues and sayings that form the basis of Confucian thought.In addition to his focus on individual morality, Confucius also offered advice on governance and politics. He believed that a virtuous ruler should lead by example, governing with compassion, integrity, and wisdom. Confucius' vision of good governance was based on the principles of benevolence, righteousness, propriety, wisdom, and sincerity.Despite facing opposition and criticism during his lifetime, Confucius' influence continued to grow after his death in 479 BCE. His ideas became the foundation ofChinese civilization, shaping everything from government institutions to social norms and cultural practices. Confucianism became the dominant school of thought in China for centuries, influencing not only Chinese society but also neighboring countries like Korea, Japan, and Vietnam.In modern times, Confucius remains a revered figure in Chinese culture, and his teachings continue to resonate with people around the world. His emphasis on ethics, education, and social harmony provides valuable insights into addressing contemporary challenges and building a more just and compassionate society.In conclusion, Confucius was much more than a philosopher; he was a visionary whose ideas continue to shape the way we think about ethics, education, and governance. His enduring legacy serves as a reminder of the power of moral integrity and the importance of striving for the greater good.。

孔子 Confucius (551-479 BC)—中国历史人物英文介绍

孔子 Confucius (551-479 BC)—中国历史人物英文介绍

孔子Confucius (551-479 BC)The Greatest ThinkerAlso known as Kong Zi or Kong Qiu in Chinese, the great thinker Confucius was born to a warrior's family during the late Spring and Autumn Period(770-476 BC). He lost his father when he was only three and lived in poverty with his mother who died when he was 17 years old.When he was young, Confucius was a diligent student with a strong interest in a wide range of subjects. When visiting a temple, he would try to learnthe art of moderating rituals. During the day, he would learn accounting and at night, he would practice playing musical instruments. When helpingothers herd sheep, he would ask to learn archery. Once, he even went to meet Lao Zi, the great philosopher, to ask for advice on conducting rituals.When he was 30, he began to open schools and enrolled some 3,000 students. Among them, 72 were noted scholars who later helped to compileancient books and put Confucius' thinking into the book titled "The Analects".He spent more than 10 years touring various states withhis students and disciples to advocate his ideas on correct conduct and the best government.According to Confucius, the best government is one that rules through rites and people's natural morality, not through bribery and coercion.He explained that if a ruler led his people by morality, he was like the North Star, which would be surrounded by countless other stars. But if he usedadministrative orders and severe punishment to constrain his people, he could probably force them to refrain from committing crimes, but they wouldnot understand that it's shameful to commit crimes. And only when they had acquired the "sense of shame" would they become good.Confucius was also thought to be the editor and author of the Five Classics, namely, Shi (诗Book of Songs), Shu (书Book of History), Li (礼Book ofRites), Yi (易Book of Change) and Chunqiu (春秋Spring and Autumn Annals). He also advocated familial loyalty, ancestor worship, respect of elders bytheir pious children and subjects' loyalty to their ruler.As a result, Confucius' ideology was deemed as dominating force in the feudal society that lasted for more than 2,000 years in China.His thinking also became an important guiding ideology in many countries in East and Southeast Asia, such as Japan and Singapore.His famous quotations include:—Study and review what you have learned every day, isn't it joyful? With friends coming from afar, isn't it delightful? One doesn't frown on other'smisunderstanding, isn't he a respectable man?—To acknowledge one's fault and be willing to change it is the greatest virtue.—If you know, to recognize that you know; if you don't know, to realize that you don't know: That is knowledge.Once, Zi Gong, one of Confucius' disciples, asked the philosopher: "Is there any one word that can guide one throughout his life?" Confucius answered:"Maybe it's magnanimity! What you do not want done to yourself, do not do to others."That's perhaps one of the earliest versions of the Golden Rule.。

confucius的用法和例句

confucius的用法和例句

confucius的用法和例句【释义】confuciusn.孔子(中国哲学家,教育家)【短语】1Confucius Institute孔子学院;孔子学堂;孔子;孔子学院孔子课堂孔子学校汉学院孔子学堂中华传统文化2disciples of confucius孔子弟子列表;孔子弟子3Beijing Temple of Confucius北京孔庙4Analects of Confucius论语5The Analects of Confucius论语6Confucius Temple孔庙;夫子庙;孔子庙;吉林文庙7Rediscover Confucius重新发现孔子;重新发觉孔子8Taipei Confucius Temple台北市孔庙;台北孔庙9Confucius and Mencius孔孟;孔孟之道;鲁能乃孔孟;框定孔孟【例句】1As Confucius grew up he wanted to learn things.随着孔子长大,他想学习一些东西。

2Confucius was good at music when he was fifteen.孔子十五岁时就擅长音乐。

3Confucius was a pioneer in the field of education.孔子是教育领域的先驱。

4Confucius educated about3,000students in his lifetime.孔子一生中大概教过3000名学生。

5Confucius is considered the greatest of the ancient Chinese sages.孔子被认为是古代中国最伟大的圣人。

6The doodle is the latest in the recent rehabilitation of Confucius.在近来孔子复兴热中,这个涂鸦是最新的表现。

7When he was a man,Confucius became the ruler of the city of Changtu.孔子成年后,成为了昌图市的统治者。

英文孔子介绍

英文孔子介绍

1
Confucius, also known as Kong Fuzi, was a great thinker and educator in Chinese history. He was born in the state of Lu in the Spring and Autumn period and lived betwe
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感谢您的莅临
Li
英文孔子介绍
(propriety) and Zhong (loyalty) in interpersonal relationships, and believed that these qualities are necessary for maintaining social harmony and stability
英文孔子介绍
Confucius' philosophy and teachings have had a profound impact on Chinese history and culture, and continue to influence many aspects of modern society. His ideas about humaneness, righteousness, propriety, and wisdom have become deeply ingrained in Chinese culture and society, and are widely practiced and respected today
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en 551 BCE and 479 BCE. His philosophy and teachings have had a profound impact on Chinese and东方文明, and his ideas continue to influence many aspects of modern society

介绍孔子英文作文80词

介绍孔子英文作文80词

介绍孔子英文作文80词Confucius, also known as Kong Zi, was a philosopher and educator who lived in ancient China. 孔子,又称孔夫子,是古代中国的哲学家和教育家。

He was born in the state of Lu during the Spring and Autumn Period. 他出生在春秋时期的鲁国。

Confucius is considered one of the most important figures in Chinese history, known for his teachingson morality, justice, and social relationships. 孔子被认为是中国历史上最重要的人物之一,以他关于道德、正义和社会关系的教导而著称。

His philosophy emphasized the importance of self-cultivation and ethical behavior in all aspects of life. 他的哲学强调了自我修养和道德行为在生活的各个方面的重要性。

Confucius's teachings were compiled by his disciples into a book called the Analects. 孔子的教导被他的弟子整理成一本书,名为《论语》。

This book contains his thoughts on government, education, family, and personal conduct. 这本书包含了他关于政府、教育、家庭以及个人行为的思想。

Throughout his life, Confucius traveled from state to state, offering advice to rulers and teaching his disciples. 在他的一生中,孔子周游各国,为统治者提供建议,并教导他的弟子。

孔子介绍及英文翻译

孔子介绍及英文翻译

孔子介绍及英文翻译孔子介绍及英文翻译英语是一种西日耳曼语支,最早被中世纪的英国使用,并因其广阔的`殖民地而成为世界使用面积最广的语言。

下面是店铺收集整理的孔子介绍及英文翻译,仅供参考,大家一起来看看吧。

孔子,名丘,字仲尼。

鲁国陬邑人。

先世是宋国贵族,避难迁鲁。

他出生时,家世已经没落。

年轻时做过季孙氏的委吏和乘田等。

三十多岁到齐国,几年没有得到齐君的重用,又回到鲁国,聚徒讲学。

五十多岁时,由鲁国中都宰升任司寇。

后又曾周游宋、卫、蔡、齐、楚等国。

晚年在鲁国编订古代文化典籍《诗》《尚书》《春秋》等,教授门徒。

孔子的弟子曾将他的谈话和他与门徒的问答,辑成《论语》一书,这是研究孔子思想的主要资料。

One of the most famous people in ancient China was a wise philosopher named Confucius. Hesometimes went by the names Kong Zi though he was born - Kong Qiu - styled Zhong Ni. He wasborn in the village of Zou in the country of Lu.This Chinese man was a well-known leader in philosophy and he also made many wise phrases and theories about the law, life, and the government. Confucius is famous for his philosophy because he made many wise sayings in ancient China that helped many people learn about nature,the world, and the human behavior. He also helped the government and the emperor by teachingthem lessons on how the emperor should rule his kingdom successfully.Confucius was born in a poor family in the year 551 B.C., and he was born in the state of Lu. His original name was Kung Chiu. His father, commander of a district in Lu, died three years after Confucius was born, leaving the family in poverty; but Confucius nevertheless received a fine education. He was married at the ageof 19 and had one son and two daughters.【孔子介绍及英文翻译】。

confucius常见释义[词典]confucius;

confucius常见释义[词典]confucius;

Confucius是一个常见的英文名字,源自中国著名思想家和教育家孔子的名字“孔夫子”。

Confucius在英语中通常被用作名词,用来指代孔子本人或他的思想和学说。

在英语中,Confucius通常使用大写字母来表示。

Confucius的基本解释是孔子,是古代著名的学者和思想家,生活在公元前551年至公元前479年之间,被认为是儒家学派的创始人和主要人物。

同时,Confucius也可以作为形容词使用,用来形容与孔子或儒家思想相关的概念或事物。

例如,Confucianism(儒家思想)就是一个与Confucius相关的名词,用来指代孔子所创立的学派和其思想体系。

总之,Confucius是一个具有代表性的英文名字,通常用来指代孔子或其思想和学说,在英语中具有特定的含义和用法。

confucius读音

confucius读音

confucius读音confucius读音:confucius的英式读音为[kən'fjuːʃəs],美式读音为[kən'fjuʃəs]。

confucius可作名词,指的是儒家学派创始人“孔子”,例句:Confucius's many words are wisdom. 翻译:孔子的很多话都是至理名言。

一、confucius 读音英式读音:[kən'fjuːʃəs]美式读音:[kən'fjuʃəs]二、confucius 词性及释义(n.):孔子等含义;三、confucius 双语例句例句 1. The sayings of Confucius offer guidance on this matter.孔子的教诲为此事提供了指引。

例句 2. Confucius is considered the greatest of the ancientChinese sages.孔子被认为是古代中国最伟大的圣人。

例句 3. We go to the Confucius Temple and enjoy various lanterns there every year on Lantern festival.我们每年元宵节都到夫子庙逛花灯。

例句 4. Confucius, a pioneer in the field of education.孔子,教育领域的先驱。

例句 5. As Confucius said thousands of years ago:正如孔子几千年前所说:例句 6. Inspiration for Modern Education from Educational Method and Thinking of Confucius.孔子的教育思想和教育方法对当代教育的启示。

例句7. Confucius and the Establishment of the Subject Spirit of Chinese Nation孔子与中华民族人文主体精神的确立。

六级汉译英:孔子

六级汉译英:孔子
六级汉译英: 孔子(Confucius)
原文

孔子(Confucius) 是春秋时期鲁国人,中国古 代伟大的思想家、教育家、政治家和儒家思 想(Confucianism)的创始人。他一生大部分时 间都在从事教育事业,培养出很多知识渊博 且有才能的人。作为儒家学派的创始人,孔 子的思想以“仁(benevolence)”为核心。他的 思想和学说的精华收录于《论语》(“The Analects”)一书。孔子所创立的包括哲学、政 治、道德和教育的完整学说,影响中国长达 两千多年,是中国文化的宝贵遗产。同时, 孔子的思想对世界也产生了深远的影响,推 动了世界文明的发展。Fra bibliotek点分析


1. 首句关于孔子的修饰语很多,可将“春秋时期鲁国 人”采用who引导的非限制性定语从句。 2. “他一生大部分时间都在从事教育事业”可采用独 立主格结构作伴随状语,译为with most of his time engaged in education;而后半句“培养出很多知识渊博 且有才能的人”作主句处理,同时别忘记在主句前加 上主语he. 3. “收录于《论语》一书”,孔子的思想和学说的精 华是被收录进《论语》中,所以需采用被动语态来表 达,即be recorded in。 4. “孔子所创立的……宝贵遗产”,汉语句子的主干为 “孔子的学说影响中国”,可采用which引导的非限制 性定语从句对“学说”进行修饰;“是中国文化的宝 贵遗产”可采用过去分词作状语regarded as…来说明 人们对 “学说”的看法。
参考译文

Confucius, who lived in the State of Lu during the Spring and Autumn period, was a great thinker, educator, politician and founder of Confucianism in ancient China. With most of his life engaged in education , Confucius had educated many knowledgeable and talented people. As the founder of Confucianism, he made “benevolence” the core of his thought. The essence of his thoughts and theories are recorded in the book “The Analects”. Regarded as the precious legacy of Chinese culture, the complete theory of Confucius, which embraces the study in philosophy, politics, ethics and education, has influenced China for over 2000 years. Meanwhile, his thoughts also have a profound impact on the world and have advanced the development of world civilization.

孔子的英文简介

孔子的英文简介

孔子的英文简介孔子,儒家学派创始人,中国著名的大思想家、大教育家,下面是店铺为你整理的孔子的英文简介,希望对你有用!孔子简介Confucius (September 28, 551 BC - April 11, 479 BC), sub-surname, Kong, Mingqiu, word Zhongni, Lu Guoyi people (now Shandong Qufu), ancestral home Song Li Li ( This summer Xia Yi), China's famous big thinker, big educator. Confucius pioneered the atmosphere of private lectures, the founder of the Confucian school.Confucius had been employed by Lao Tzu, led some of the disciples travel around the country for fourteen years, the late revision of six classics, namely, "poetry" "book" "ceremony" "music" "easy" "Spring and Autumn." According to legend, he has three disciples, of which seventy-two sage. After the death of Confucius, his disciples and their disciples to Confucius and his disciples of words and deeds and thoughts recorded, compiled into the Confucian classics "The Analects of Confucius."Confucius in ancient times was revered as "heavenly holy", "days of wood duo", was one of the most scholars in the community at that time, was later rulers respect for the saints, holy, holy first division, Dacheng The holy text of the beginning of the first division, million Shi table. Its Confucianism has a far-reaching impact on China and the world, Confucius was listed as "the world's top ten cultural celebrities" first. Confucius was revered as the ancestor of Confucianism (non-Confucianism). With the expansion of Confucius influence, Confucius worship became once and even God, and the ancestral god of the country. 孔子成就Moral thoughtConfucius built a complete "moral and moral" thought system: at the individual level advocate "benevolence, ritual" virtue and virtue. The moral system of thought is based on the theory of goodness and sorcerer (" Humane and heaven, authentic meet, humane and timely into a methodology of the perfect ideological system.Confucius's Ren said, embodies the humanitarian spirit, Confucius's ritual, it embodies the spirit of ritual, that is, the modern sense of the order and system. Humanism This is the eternal theme of mankind, for any society, any time, any government is applicable, and order and institutional society is the establishment of human civilization, the basic requirements of society. Confucius's spirit of humanism and order is the essence of ancient Chinese social and political thought.Confucius in his later years of the highest ideal called "Datong", in the world of Datong, the world's people, not only their own family for the pro, not only to their parents and children for love, but love each other, love all the people The So that the old end, strong use, the children can get warm and caring, lonely people and people with disabilities have to rely on, men have their own things, women have a satisfactory destination. There is no fraud in the world, no thieves, the road is not picked up, the night is not closed, everyone stresses the letter repair, election Yin Teng can, the road trip also, the world for the public.political ideologyThe core content of Confucius' political thought is "ritual" and "benevolence". On the strategy of governing the country, he advocated "governing morality" and using morality and ritual to govern the country is the most noble way of governing thecountry. This strategy is also called "rule of virtue" or "rule of law". This strategy to Germany, the courtesy of the people, strict hierarchical system, the aristocracy and the common people divided by the rulers and the rulers. Breaking the aristocracy and the common people between the original an important line.Confucius lived in the Western Zhou Dynasty patriarchal tradition of deep Lu, when the ruling power of the Zhou dynasty has been in name only, the princes fighting each other constantly, there has been "Wang Daowei, ritual waste, regime loss, family vulgar" social reality , "Jun is not Jun, Chen Chen, father is not the father, son of child" has become the characteristics of that era. The intensification of social contradictions hinders the development of productive forces, and the human spirit and beliefs have also been unprecedentedly devastated. These together constitute the historical and social conditions of Confucius' political thought. "Ren" and "Li" are the basic spirit of his political thought.Confucius' highest political ideal is to establish the "world for the public" of the Datong society. "Datong" the basic characteristics of society is: Avenue smooth, "the world for the public", which can "choose Yin and can, faith repair Mu", "people are not only pro-pro, not only son of his son, so old end, The use of the young people, young people have long, lonely lonely people who have nothing to do, "conspiracy to cheat, theft can not afford, this is an idealized legend of Yao and Shun era of primitive social scene, but also Confucius The vision of the highest ideal society. "Well-off society" is a lower political goal advocated by Confucius. "The well-off society," the basic characteristics of society is: the road hidden, "the world for home", "the pro-pro, the child of his son, the goods forthemselves", and this rich and poor, A series of rules and regulations, ethics, "to the monarch and grandchildren, to Benedict and his son, to the brothers, to and the couple", "to stand in the field, to Xianxiong know", accordingly also set " , By, "to seek is for, and the soldiers from this." This society is clearly not "Datong" as perfect as the world, but there are normal order, polite, benevolence, faith, justice, so called well-off. This society actually describes the "prosperity" of class society after "private ownership".Confucius' "Datong" society, "well-off" social ideal has far-reaching impact on China's later generations. Later, different periodicals, different stages of the thinkers put forward the different content of the vision of the blueprint and the goal, this idea for the progressive thinkers, reformers also have some inspiration, Hong Xiuquan, Kang Youwei, Tan Sitong and Sun Yat-sen are affected.Economic thoughtConfucius' economic thought is the most important thing of righteousness and lightness, "righteousness" and "enriching the people". This is also the main content of Confucian economic thought, has a greater impact on future generations.Confucius called "righteousness", is a kind of social morality, "Lee" refers to people's pursuit of material interests. In the relationship between "righteousness" and "profit", Confucius puts "righteousness" in the first place. He said: "see the righteousness." Ask people in the material interests of the face of BC, the first should be considered how to meet the "righteousness." He believes that "justice and then take", that is only in line with "justice", and then to get. Confucius even in the "Analects of Confucius Zi" advocated "rare words", that is to say"benefit", but not not "benefit". "Zuozhuan into the public two years" records, do not meet the moral things and get rich, just as clouds, disdain with unreasonable means to obtain wealth. Confucius also believes that the treatment of "righteousness" and "benefit" attitude, can distinguish between "gentleman" and "villain". A moral "gentleman", easy to understand the "righteousness" of the importance of the lack of moral cultivation of the "villain", only know "benefit" and do not know "justice." This is Confucius in the "Analects of Confucius in the" said "gentleman Yu Yi, villain Yu Li." Some people think that since Confucius "righteousness", it is bound to underestimate the manual labor. This view is wrong. "The Analects of Confucius" in the record of his disciples who want to learn agriculture Fan Chi very dissatisfied, called him "villain", it is because Confucius that people have greater ideals and pursuits, to bear the greater responsibility. He wants his students to be the bearers of value rather than a farmer.education doctrineConfucius in the history of China, the first proposed similar to the quality of human talent, personality differences mainly because of the acquired education and social environmental impact ("similarity is also similar"). So that everyone may be educated, everyone should be educated. He advocated "teach no class", founded private school, wide recruit students, breaking the slave owners aristocratic school education monopoly, the scope of education extended to civilians, conform to the trend of social development. He advocated "learning and gifted", learning and spare capacity, went to an official. His education aims to cultivate a gentleman in politics, and a gentleman must have a high moral quality of cultivation, so Confucius stressed that theschool education must be moral education in the first place ("disciples into the filial piety, out of Ti, Panting the public, and the pro-people. Line of spare capacity, then the text ").Confucius in the teaching methods require teachers to "teach no class", "by the state economy" education concept, "individualized", "heuristic" methodology, pay attention to T ong Meng, enlightenment education. He educated students to have honest learning attitude, to be modest and studious, often review the knowledge learned, so that "warm and know the new", new knowledge extended broad, in-depth, "one and the other."The main contents of Confucius' moral education are "ritual" and "benevolence". Which "ceremony" for the moral norms, "benevolence" for the highest moral standards. "Ceremony" is the form of "benevolence", "benevolence" is the content of "ritual", with the spirit of "benevolence", "ritual" really fulfilled. In the moral cultivation, he proposed to establish ambition, self-denial, practice line, introspection, courage to turn over and other methods. "Learning and learning" is the dominant thought of Confucius' teaching thought. While advocating the shamelessly asked, modesty, he emphasizes the combination of learning and thinking ("learning without thinking, thinking and not learning is almost"), but also must "learn to use", the knowledge learned social practice.He first proposed heuristic teaching. He said: "Do not be angry, do not speak without hair." Means that teachers should seriously think in the students, and has reached a certain degree of just right to inspire and enlighten, he is the first practice in teaching practice teaching Family. Through the conversation and individual observation and other methods, he understood and familiar with the personality characteristics of students, on thisbasis, according to the specific circumstances of each student, to take different educational methods, cultivate a virtue, speech, politics, literature and other talents The Confucius loves education and is engaged in educational activities all his life. He learns tirelessly and tirelessly. Not only teaching, more emphasis on teaching, to their own model behavior students. He loves students, students also respect him, teacher-student relationship is very harmonious. He is a typical example of the ancient Chinese teachers.Confucius' educational activities not only cultivate many students, but also put forward the theory of education on the basis of practice, laying a theoretical foundation for ancient Chinese education. Because of the conservative political attitude of Confucius, the reform of the economic system also reflects the conservative thinking. For example, Lu Xuan Gong fifteen years (AD 594 BC) to implement the "early tax mu", from the legal recognition of the legal status of private land, is the Spring and Autumn period of major economic reform; but according to "Zuo Zhuan" Spring and Autumn "when the record" early tax mu ", the purpose is to criticize its" indecent assault ". And the people are not rich, the monarch is not rich. In the "The Analects of Confucius Yao Yue" also recorded, Confucius advocated "for the benefit of the people and benefit", that is beneficial to the people to do things. On the other hand, he also advocated tax to be lighter, corvee apportionment do not delay agriculture. "The Analects of Confucius," the record, Confucius also on the time for the people to preach, ask the government do not be too extravagant, pay attention to thrift. He said: "extravagant is not bad, thrifty is solid. With its not inferior, Ninggu." At the same time, also advocated "section with love." This includes the use ofConfucius' "benevolence" in the economic field.AestheticsThe core of Confucius' aesthetic thought is the unity of "beauty" and "goodness", and also the unity of form and content. Confucius advocated "poetry teaching", that is, the combination of literature and art and political morality, the literature and art as a means of changing social and political means, cultivate an important way of sentiment. And Confucius believes that a perfect person, should be in poetry, ritual, music self-cultivation. Confucius' aesthetic thought has a great influence on the later literary theory.Confucius in the easy to learn clearly put forward the "beauty in which", "a matter of opinion" and other famous aesthetic proposition. Published by the People's Publishing House, "the boy asked easy" on the basis of Yi Zong proposed the United States - masculine, feminine beauty; the beauty of life; the beauty of freedom; That "the beauty of yin and yang, the beauty of life, the beauty of freedom, and beauty can be described as aesthetics of the case."Historical thoughtAn important proposition of Confucius' history is "straight", that is, the study of history to seek truth from facts, not only to attach importance to the basis, but also to "know it, I do not know I do not know" ("politics"), he tried to oppose those arrogant not straight "He is not straightforward, but he does not want to do so, and he does not believe, and I do not know it." ("Taber").Confucius' view of history is not only reflected in the attitude of history and history, but also in the historical development view. Confucius believes that history is constantly "gains and losses", he said: "Yin Yin Xia Li, the profit and loss can be seen also; Zhoubecause of Yin Li, the profit and loss can be seen" ("government"), Zhou is in the summer, On behalf of the foundation to reach an unprecedented civilization. History is not a retrogression, but come from behind, is the development of the forward. Although this idea is very hazy, but it is the history of Chinese history, the evolution of the valuable beginning.Tourism conceptConfucius is rich in life. He realized the incisive philosophy of life from the long travel career and formed a unique view of tourism. Confucius' "tour" has three main forms: tour, study, tour. In other words, Confucius in the tour to ask the teaching, travel in the official Shi Shi, travel in the affectionate, travel in the enlightenment. His travel behavior and study, into the official is inseparable. Confucius' travel ideas can be broadly summarized as follows:Confucius' s View of Distance and NearConfucius said: "gentleman Huaide, villain nostalgia", "people and the nostalgia, not enough for the men." Means a gentleman do not nostalgia for their homeland, should learn through the four parties to learn and realize the lofty ideals and aspirations. It can be seen that Confucius "re-travel", against "Huohuo", "nostalgia" and other psychological and behavior, even to live in love, nostalgia for the gentleman and villain distinction. But Confucius also said: "parents in, not far tour, travel must have", clearly expressed his idea of promoting near travel. "Parents in, not far tour" is also Confucianism to promote the implementation of filial piety, serve their parents, pay attention to the embodiment of human thought.So Confucius both "re-travel", but also against "far travel" to promote "near tour", would it be self-contradictory? Confucius'near-sight and distant view is not contradictory, but the unity of opposites, similar to the relationship between "fish and bear's paw". Travel and near travel, in fact, reflects the Confucian "loyalty" and "filial piety", serve the country and serve the parents of the unity of opposites. Although Confucius advocated "near travel", but also do not blindly exclusion of travel, although advocating the implementation of filial piety, but more advocated "rule the country world." In the end suitable for travel or near travel, choose the standard is whether there is "good". In fact, follow the Confucius travel around the country 14 years of disciples there are many parents who are alive. Confucius opposed only to the legitimate purpose but beyond the reasonable degree of "travel".Confucius focus on cultural tours, natural tour, advocate "landscape than Germany"Confucius life trip to the world, pay attention to listening and enjoyment ceremony, creating a precedent for Chinese cultural tourism. According to historical records: "Confucius was the West into the room, asked the ceremony in the old Dan, Xue Yu Changhong, view of the emperor of the rule." Zuiwangyi not wine, Confucius thought is to learn from the old Dan music. In addition, Confucius visit, and Qi Taishi exchange on the "music" of the views and to achieve the realm of ecstasy. "The Analects of Confucius and": "Son in the Qi Wen" Shao ", learn, March I do not know meat, said: 'not figure for the music of the Sri Lanka also.'" Confucius travel in the four parties to learn, appreciate the ancient ceremony Music civilization, which in fact is now talking about cultural tourism.In addition to promoting the cultural journey to listen to music, Confucius also focus on the natural landscape of the tour.For the landscape of the natural landscape, Confucius pay more attention to the "beauty" of the feelings, such as familiar for us: "Know who Lok water, benevolent Leshan; know who move, benevolent static; knowledge of music, benevolent life." In Confucius, The clever and flowing water has a metaphysical commonality; the generosity of the benevolent is interlinked with the solemn and steady mountains. This is the "landscape than Germany," the aesthetic, experience. "Bi" refers to the symbol or comparison, "moral" refers to the moral or spiritual quality, means that in the enjoyment of landscape natural landscape, according to its characteristics analogy of people's moral character, that is, the natural landscape of humanization.Confucius advocates tourism to be healthy, against lionConfucius said: "Benefit three music, loss of three music. Festival rituals, music people of goodness, music more virtuous friends, benefits carry on. Le proud music, music lost travel, music Yan Le, loss carry on." Said to be proud of to play, to play around, idle for fun, the size of the feast for the music, are harmful to the happy. Visible, Confucius against idle, swinging pleasure, unrestrained play and other lost travel behavior. He believes that lost travel beyond the individual physical and mental capacity and social ritual license, lost travel is a temporary, limited, and will bring their own great damage.Concept of life◎ angry forgotten, happy to forgetConfucius 62 years old, had described himself as: "It is also people, angry, happy to forget, I do not know the old will be to the cloud Seoul." At that time, Confucius has led his disciples around the country 9 years, gone through hardships, not only did not get Princes of the appointment, but also almost killed, butConfucius is not easy to retreat, is still optimistic about uphold their own ideals, and even know that it can not do it.◎ poor music RoadIn the eyes of Confucius, justice is the highest value of life, in the rich and the poor and moral contradictions, he would rather be poor will not give up morality. But his poor music and music can not be seen as not seeking wealth, just to maintain the Road, this is not consistent with historical facts. Confucius also said: "rich and expensive, people do not have their own, not the way, not the same. Poor and cheap, people of evil also; not its Road, not to also." " But also for the rich, but also for the whip of the people, I also, if not, from my good.◎ learning and tireless, tireless tirelesslyConfucius is known for his knowledge, and he has a strong interest in all kinds of knowledge. Therefore, he is versatile and knowledgeable. He was famous at the time and was almost regarded as an omniscient saint. But Confucius did not think that Confucius said: "Confucius schoolless division, who has knowledge, who there is something he did not know, he worship who is a teacher, so that" three lines, will be Have my teacher, choose the good and from it, its poor and changed.◎ straight and lineConfucius nature of integrity, but also advocate straight and line, he said: "I also in the people who, who destroyed who reputation, such as the reputation of those who have the test." Sri Lanka people also, the reason why the three generations of the line also. "" Historical Records "contained more than thirty-year-old Confucius in his eloquence in the Lao Tzu, parting when I gave the words:" clever and close to the dead, good people who also. Bo debate the majority of the body, This is the reminder ofConfucius in good faith, but also pointed out that some of the problems of Confucius, is to see the problem is too deep, the speech is too sharp, hurt some of the status of the people, Of people, will bring their own great danger.◎ good with peopleConfucius founded the moral theory of benevolence, and he himself was a very kind person, compassionate, helpful and sincere and generous. "Do not want to do, do not impose on people", "gentleman adult beauty, no adult evil", "bow and thick and thin people" and so on, are his life criteria. Confucius said: "I have five and learn to learn, thirty standing, forty and no doubt, fifty and know destiny, sixty and earning, seventy and from the heart, not overdue." This is the life of their own Stage of the summary.。

confucius意思

confucius意思

confucius意思
Confucius是孔子的英文译名,孔子是中国古代的伟大思想家、教育家和政治家。他的思 想被称为儒家思想,对中国乃至整个东亚地区的文化和社会产生了深远影响。以下是一些关 于Confucius的双语例句:
1. Cortance of moral values and ethical behavior in society.(孔子强调道德价值观和伦理行为在社会中的重要性。)
2. Confucius believed in the importance of education for personal and societal development.(孔子相信教育对个人和社会发展的重要性。)
confucius意思
3. Confucius's teachings emphasized the cultivation of virtues such as benevolence, righteousness, and filial piety.(孔子的教导强调修养仁、义、孝等美德。)
4. Confucius's philosophy emphasized the importance of harmonious relationships within the family, society, and the state.(孔子的哲学强调家庭、社会和国家内部的和谐关 系的重要性。)

孔子的英语单词

孔子的英语单词

孔子的英语单词答案:表示“孔子”的英文单词是Confucius。

扩展资料:孔子的原名是孔丘,孔子是春秋末期思想家、教育家、儒家创始人,其名丘,字仲尼,鲁国陬邑(今山东曲阜东南)人。

在英语中,表示“孔子”的英文单词是Confucius。

例句:Confucius is considered as the greatest of the ancient Chinese sages.孔子被认为是古代中国最伟大的圣人。

下面介绍一些和“孔子”有关的英语表达:ConfucianConfucian这个词是形容词,它的意思是“儒家的;儒学的;孔子学说的”。

其派生词有Confucianism。

Confucianism的意思是“儒学;儒教”。

例句:Confucian ideas have become part of our cultural inheritance.儒家思想已成为我们文化遗产的一部分。

孔子的英文:Confucius参考例句:He is an adherent of the teachings of Confucius.他是孔子的门徒孔子儒教的追随者。

Confucius was a great thinker of the past.孔子是一位伟大的先哲。

"What you do not want done to yourself, do not do to others--Confucius"己所不欲,勿施于人--孔子Confucius had seen it at the end of the Spring and autumn Period.孔子在春秋末年还曾见过。

Such was the ideal gentleman, taught confucius这就是孔子说的“君子”。

Confucius died of illness in 497 BC.孔子于公元前479年病逝。

孔子英语(共9篇)

孔子英语(共9篇)

孔子英语(共9篇)孔子英语(一): Confucius孔子的英文简介One of the most famous people in ancient China was a wise philosopher named Confucius (circa 551-479 BC). He sometimes went by the names Kong Zi though he was born - Kong Qiu - styled Zhong Ni. He was born in the village of Zou in the country of Lu.This chinese man was a well-known leader in philosophy and he also made many wise phrases and theories about the law, life, and the government. Philosophy is a kind of a system of ideas and thoughts that talk about the human"s behavior, the rules that you shouldfollow to make a successful life, and about the government.In other words, it"s about thoughts and theories that teach other people lessons about principles, or rules, about life and it also teaches you a moral ( sort of like the morals that are at the end of a fable). Confucius is famous for his philosophy because he made many wise sayings in ancient China that helped many people learn about nature, the world, and the human behavior. He also helped the government and the emperor by teaching them lessons on how the emperor should rule his kingdom successfully.Confucius was born in a poor family in the year 551 B.C., and he was born in the state of Lu. His original name was K"ung Ch"iu. His father, commander of a district in Lu, died three years after Confucius was born, leaving the family in poverty; but Confucius nevertheless received a fine education. He was married at the age of 19 and had one son and two daughters.He worked as a keeper of a market. Then he was a farm worker who took care of parks and farm animals. When he was 20, he worked forthe governor of his district.孔子英语(二): 关于孔子的英语作文,就是他的介绍,用英语confuciusConfuius"s given name is Qiu,also styled Zhongni.He was born in QuFu,China,551 B.C.,and died in 479 B.C..Confucius founded confuciansism--the famous philosophical school in the history of China.The kernel of his thought isRen(benevolence),its form of expression is Li(the Rites).Confucius travlled from one state to another preaching his doctrines until he was old.He spent his last years in compiling and editing.His works include Book of Spring and Autumn,Book of Odes,Book of History,Book of Rites,Book of Music and Book of change.These six books regarded as the classical works of Confucianism have been handed down to the present time.He founded the first private schoolin Chinese history.He was the teacher of 3,000 disciples among whom 72 were Sages.His major sayings were written down in Lun Yu (The Analects),one of the Four Books.Confucius lived in the late Spring and Autumn period(770-476B.C).In his last years he lived in relative poverty and no longer enjoyed great fame.But after his death,his thought continued to influence the Chinese people for over 2,500 years.His doctrine on morality and ethics has had a great effect on theirideology,strenthening the unity of the nation and making it known to the world for its courteous dealing and solemn rites.Confucius said,"Let there be three men walking together:from the nmuber I should be sure to find my instructor." "To makeaccomplishment you must help others to be accomplished too." "Never be satiated with you knowledge and never be tired of teaching."...Today,these philosophical sayings are still shining brilliantly.In the long span of the Chinese history,the descendants of the Yellow Emperor have been righteously proud of the existence of the outstanding Confucius.The influence of the great thinker and educator has now exceeded the national boundary and spread to other parts of the world.It is our earnest hope that through more understanding of Confcius and the bridge of friendship and cultural exchange,we can make the worldfilled with more love,justice and peace.We wish also that weoffspring of the Yellow Emperor,either in China or abroad,through better understanding of Confcius and academic research,will be more inspired with nationalism,and find a new way of making the past serve the present,and redouble our efforts for rejuvenation of China.【孔子英语】孔子英语(三): 孔子的英文说法Confucius有什么来历这个词的本义是什么还是说这个词本来就是"孔夫子"的音译你说的对,就是孔夫子的音译最早把儒学介绍给西方人的是明清时期来华的耶稣会传教士.这些传教士把“孔夫子”译成拉丁文“Confucius”.这个词在西方一直沿用至今.孔子英语(四): 孔子名言英语带汉语翻译人生态度发愤忘食,乐以忘忧、不知老之将至….饭疏食、饮水,曲肱而枕之,乐亦在其中矣.不义而富且贵,于我如浮云.贤哉,回也!一箪食,一瓢饮,在陋巷,人不堪其忧.回也不改其乐.贤哉,回也! 士志于道,而耻恶衣恶食者,未足与议也.富与贵,是人之所欲也;不以其道,得之不处也.贫与贱,是人之所恶也;不以其道,得之不去也.富而可求也,虽执鞭之士,吾亦为之.如不可求,从吾所好.有朋自远方来,不亦乐乎见利思义,见危授命.修己以敬……修己以安人…修己以安百姓.可以托六尺之孤,可以寄百里之命,临大节而不可夺也.志士仁人,无求生以害仁,有杀身以成仁.君于疾没世而名不称焉.夫达也者,质直而好义.察言而观色,虑以下人.君子泰而不骄,小人骄而不泰.君子易事而难说(悦),说(悦)之不以道,不说(悦)也.君子之仕也,行其义也.子谓于产.“有君子之道四焉:其行己也恭,其事上也敬,其养民也惠,其使民也义.”君子和而不同,小人同而不和.君子矜而不争,群而不党.君子周而不比,小人比而不周.君子坦荡荡,小人常戚戚.仁者不忧,知者不惑,勇者不惧.放于利而行,多怨.求仁而得仁,又何怨.质胜文则野,文胜质则史.文质彬彬,然后君子.君子谋道不谋食,……君子忧道不忧贫.法语之言,能无从乎改之为贵.(“撰”去提手)与之言,能无说乎绎之为贵.说而不绎,从而不改,吾末如之何也已矣.见善无不及,见不善如探汤.君子尊贤而容众,嘉善而矜不能.士而怀居,不足为士矣!做人格言不学礼,无以立.己所不欲,匆施于人.己欲立而立人,己欲达而达人.躬自厚而薄责于人,则远怨矣.见贤思齐焉,见不贤而内自省也.三人行,必有我师焉,择其善者而从之,择其不善者而改之.吾日三省吾身:为人谋而不忠乎与朋友交而下信乎传不习乎居处恭,执事敬,与人忠.君子敬而无失,与人恭而有礼,四海之内皆兄弟也,言忠信,行笃敬,虽蛮貊之邦,行矣.言不忠信,行不笃敬,虽州里,行乎哉行己有耻,使于四方,不辱君命,可谓士矣.孔子曰:“能行五者于天下为仁矣.”请问之.曰:“恭、宽、信、敏、惠.恭则不侮,宽则得众,信则人任焉,敏则有功,惠则足以使人”.君子义以为质,礼以行之,孙以出之,信以成之.君子哉!过而不改,是谓过矣!过,则匆惮改.不迁怒,不二过.三军可夺帅也,匹夫不可夺志也!人无远虑,必有近忧.无欲速,无见小利.欲速,则不达;见小利,则大事不成.士不可不弘毅,任重而道远.仁以为己任,不亦重乎死而后己,不亦远乎执德不弘,信道不笃,焉能为有,焉能为亡.与朋友交,言而有信. 以文会友,以友辅仁.益者三友,损者三友.友直,友谅,友多闻,益矣.友便辟,友善柔,友便佞,损矣. 君子欲讷于言而敏于行.君子食无求饱,居无求安,敏于事而慎于言,就有道而正焉,可谓好学也已.巧言乱德.巧言令色,鲜矣仁.刚、毅、木、讷近仁.有德者必育言,有言者不必育德.听其言而观其行.君于不以言举人,不以人废言.古者言之不出,耻躬不逮也.君子名之必可言也,言之必可行也,君子于其言,无所苟而已矣.可与言而不与之言,失人;不可与言而与之言,失言.知者不失人,亦不失言. 言未及之而言谓之躁,言及之而不言谓之隐,未见颜色而言谓之瞽.好仁不好学,其蔽也愚;好知不好学,其蔽也荡;好信不好学,其蔽也贼;好直不好学,其蔽也绞;好勇不好学,其蔽也乱;好刚不好学,其蔽也狂.恭而无礼则劳,慎而无礼则葸,勇而无礼则乱,直而无礼则绞.事君,敬其事而后其食.礼之用,和为贵.放于利而行,多怨.孔子论学习知之为知之,不知为不知,是知也.盖有不知而作者,我无是也.多闻,择其善者而从之;多见而识之.圣则吾不能,我学不厌而教不倦也.学如不及,犹恐失之.敏而好学,不耻下问.以能问于不能,以多问于寡;有若无,实若虚,犯而不校.兴于诗,立于礼.成于乐.志于道,据于德,依于仁,游于艺.不愤不启,不悱不发.举一隅不以三隅反,则不复也.知之者不如好之者,好之者不如乐之者.吾尝终日不食,终夜不寝,以思,无益,不如学也.学而不思则罔,思而不学则殆.众恶之,必察焉;众好之,必察焉.学而时习之,不亦说乎温故而知新,可以为师矣.日知其所亡,月无忘其所能,可谓好学也矣.不学诗,无以言.诗,可以兴,可以观,可以群,可以怨.迩之事父,远之事君;多识于鸟兽草木之名.人而无恒,不可以作巫医.有教无类.自行束侑以上,吾未尝无诲焉.政治格言政者正也,子帅以正,孰敢不正举直错诸枉,则民服;举枉错诸直,则民不服. 子为政焉用杀子欲善而民善矣.君子之德风,小人之德草,草上之风,必偃.裔不谋夏,夷不乱华,俘不干盟,兵不逼好.道之以政,齐之以刑,民免而无耻;道之以德,齐之以礼,有耻且格.上好礼,则民莫敢不敬;上好义,则民莫敢不服:上好信,则民莫敢不用情.慎终,追远,民德归厚矣.不教而杀谓之虐;不戒视成谓之暴;慢令致期谓之贼;犹之与人也,出纳之吝谓之有司.为政以德,譬如北辰,居其所而众星共之.苟正其身,于从政乎何有不能正其身,如正人何道千乘之国,敬事而信,节用而爱人,使民以时.出门如见大宾,使民如承大祭.工欲善其事,必先利其器.居是邦,事其大夫之贤者,友其士之仁者.百姓足,君孰与不足百姓不足,君孰与足君子之行也,度于礼.施,取其厚;事,举其中;敛,从其薄.君于惠而不费,劳而不怨,欲而不贪,泰而不骄,威而不猛.……因民之利而利之,斯不亦惠而不费乎择可劳而劳之,又谁怨欲仁而得仁,又焉贪君子无众寡、无小大、无敢慢,斯不亦泰而不骄乎君子正其衣冠,尊其瞻视,俨然人望而畏之,斯不亦威而不猛乎文武之政,布在方策.其人存,则其政举;其人亡,则其政息. .故为政在人. 君使臣以礼.臣事君以忠.子路问事君.子日: " 勿欺也,而犯之.”其身正,不令而行;其身不正,虽令不从.以不教民战,是谓弃之.知及之,仁不能守之,虽得之,必失之.知及之,仁能守之,不庄以莅之,则民不敬.知及之,仁能守之,庄以莅之,动之不以礼,未善也.使民敬、忠以劝,如之何子曰:“临之以庄,则敬.孝慈,则忠. 举善而教不能.则劝.”先有司,赦小过、举贤才.居上不宽,为礼不敬,临丧不哀,吾何以观之哉!Attitude towards lifeHard to forget food, music to忘忧, I do not know ... approach of dotage.Shu rice food, drinking water,曲肱而枕, the music is also havingone of at.The rich and unjust and expensive, such as in my cloud.Yin Weizai back also! Live in one, poured drinks, in the alley, people state their concerns. Back to not change their music. YinWeizai back also!Chi disabilities in the Road, and the shame of the evil evil food clothing, and not enough with you also.Rich and expensive, people"s objectives are; not its Road, alsodoes not have to. The poor and cheap, people are also of the evil;not its Road, was also on the do not.The resort is also rich, though执鞭people, it吾亦. If not demand better from吾所.Have friends from afar, joy See Leith justice, danger mandate.修己to King ... ... ...修己to Anren修己to security people.Alone can be entrusted to the six-foot, Barry can send orders and temporary and can not capture large sections also.People with lofty ideals, in order to survive without harm-jen, who has to kill to Chengren.Shi-jun in the disease and were not that behavior is not.Geof also, the quality and well meaning straight. Review theconcept of color words, consider the following people.Thai gentleman without arrogance, arrogant villain instead of Thai. Gentlemen"s easy and difficult (Wyatt), Say (Yue) is not the Road, did not say (Yue) also.Shi is also a man of, its meaning also visit.Son that in the middle. "There are four子之道Jun Yan: Gong has its own line, making also on King, the Yang Hui-min, and its meaning sothat the people also."Gentleman and different, with the villain and not.Jin gentleman and not fight, instead of the party group.Gentleman"s week than not, instead of weeks than villains.坦荡荡gentleman, often small obsession.Benevolent not have to worry about, to know who perplexed, afraid of the brave.Lee put in the line, many complain.Hui求仁derived, how resentment.Ueno wins Wenze quality, the quality of the history of wins.文质彬彬, then gentlemen.Gentlemen do not plan to seek food and gentlemen ... ... do not worry about the poor.French, of course, can not even You give it to.( "Author" to handle) with words and can not even SAY Sounds for the expensive. Say not unravel, so do not change, I also passed at the end of如之何.All good and see, see into soup such as poor.And allow the public尊贤gentleman, Jiashan and should not sympathize.Home HUAI disabilities, less than for the people now!Life mottoTony does not, no to legislation.Do not want to own, people hurried unto.Yu-li has people standing, others want to reach up to the people. Select thick, thin躬自in person, while having much resentment. Emulate behavior, see Yin and within the self-examination does not have.Three firms, be my teacher behavior, choose from the good, the optional change its mismanagement of persons.I吾身day in the three provinces: the infidelity between people seeking With his friends and even under the letter Xi Chuan is not evenYasuhisa home, deacons King, and allegiance to people.Gentleman without loss of respect, courtesy and恭而people, within the four seas are brothers, loyal and truthful statement, the King Benedict, though very silent on the state line say. Statement does not loyal, Benedict was not King, though states, visit TalkingU.S. firms have been so in the Quartet, not shame君命can be described as having a disability.Confucius said: "those who can do it in the world for five extra-jen." I would like to ask them. Said: "Gong, width, letter, Min, Hui. Yasuhisa not to be humiliated, while a wide public, the people任焉letter, Min is active, benefits are enough to make."Gentleman that the quality of justice, courtesy of a line, of the Sun, as in the letter. Weizai gentlemen!Have not changed, that are off now!, Then hurried to dread.Do not vent, Fujio too.Capture of the three services can also handsome, not everyone wins Chi also!People without long and short term, there is fear.No waste, no see a small profit. Haste makes waste, haste; see a small benefit, it is not important.Hony who can not, a long way to go. Benevolence to its own responsibility, do not even have weight Others die before, do nothave far betweenThey do not WONG Tak, channel is not Benedict, for how can there is, how can for the death.With his friends, will keep its promise. Friends of the symbol will be to Friends of Catholic.Benefits are three friends who Sanyou loss. Friends of straight友谅, Friends Duowen, having beneficial. Friends便辟, friendly Sophie, the Friends will be eloquent, having hurt.For nawan gentleman is sensitive to the words and lines.Fresh bread without seeking gentleman, without seeking an abode, and Shen Min in the matter in the statement, there are Road and Yan, has also been eager to learn.Germany巧言chaos.Rhetoric, fresh jen say.Gang, Yi, wood, nawan Jinren.Youde Yu gets made, there is no need to Yude speaker.Listen to his words and deeds.Eagle in the tree is not made, people do not waste words.Not ancient words, beyond oneself is also shame.Must speak of the gentleman who has, made possible must also gentleman in its statement, just say no Gou.Statement can be made without them, missing person; not with words but with words and a slip of the tongue. Yet people who know, do not slip of the tongue.Made in terms of less than that of the impatient, and not mentioned the statement that the hidden, not that of the blind in terms of color.Hui not learn well, the shelter is also blind; not well knownstudy, the shelter also finishes; letter not learn well, the shelter also thieves;Straight not learn well, the shelter also twisted; not learn well-yong, the shelter is also arbitrary; learn not just good, its coveris also mad.恭而workers are rude, impolite and is unhappy Shen, Yong and rudeis chaos, then twist straight and rude.事君, King involved and then their food.Use of ceremony, and expensive.Lee put in the line, many complain.On the study of ConfuciusTo know know, I do not know as I do not know, are also known.The authors have not covered, nor are my no.Heard many, who choose the good from it; seen and know more.Saint while I can not, teach me learn patience and tireless also. Such as study time, still too afraid.Sensitive and studious,不耻下问.Can not ask in order to be able to question in manyoligonucleotide; have and if not, it is Ruoxu, not guilty of the school.Hing in the poem, an ceremony. Into the music.Chi in the Road, it was in Germany, according to Hui, the art tour. Kai does not do not anger, do not want but can not speak is nothair.Do not give a corner to corner the anti-three, is also not complex. Than those who know the good, the good of those who are not as good as music.I try not to eat all day long, the end of the night do not sleep,to think, no good, it is better to learn it.Study without thought is indiscriminately, thinking without learning is perilous.Evil people, must monitor behavior; the public good, the behavior must review.Study and practice of the time, do not even have said that温故而知新, you can say for the division.Know the death date, the month can not forget, is also having to learn.Do not study poetry, no words.Poetry can hing, you can view, you can group, you can complain. Matter near the father, much of事君; many know the name of the birds and vegetation.People without a hang, not for witch doctor.Education for all without discrimination.Yu-beam above their own, I might not instruct behavior.Political maximGovernance, are also, by being handsome son, Which dare not correct It is really regrettable that move straight from mistake, the public service; give much for anyone to mistake all straight, then against the people.Necessary to use a child for the government to kill For good son and having good people.German man of wind, small人之德grass, the grass on the wind, must stop.Americans do not seek the summer of chaos Yi-hua, leaving UNITA prisoners, soldiers do not force the better.Road to governance, Qi by torture, free and shameless people; Roadto Germany, and Qi to the ceremony, there is shame and the grid.On ethical, then people敢不敬Mo; a good justice, is against public 莫敢: a good letter, then people do not love莫敢.慎终recover far, China and Germany to the extra thickness.Not taught that the killing of the child; not into that ring, as the storm; slow period that caused the thief; still with the people, that a cashier"s有司stingy.For governance in Germany, for example, Michael, ranking it thestar of the total.Gou is its body, even in politics there is He Can not is the body, such as Dr MasatoRoad千乘the country, and敬事letters section and lovers used to enable people to when.Such as big bin out so that people such as contractors Festival. 工欲善其事, prerequisite of its browser.Habitat is a state of things the doctor Sage, the Friends of Chevalier of the benevolent.Enough people, and lack of priority-jun Less than people, and foot-jun WhichGentlemen"s trip also, degrees in the ceremony.Shi, choose thick; thing, give one of; convergence, its thin.Hui-jun on without charges, labor and not complain, For instead of greed, arrogance and not Thailand, not Takeshi Granville.... ... Because of the benefits and benefit the people of Sri Lanka do not even have benefits without costsOptional can be labor and the labor and who complain For derived-jen-jen and greedy behaviorNo gentleman众寡, big or small, are not dare to slow, Sri Lankaand Thailand do not have even without arroganceIs the dressed gentleman, respect, as its looking, as if the people hope and fear, instead of Sri Lanka does not also take between GranvilleThe civil and military affairs, strategy in square cloth. Keep its people, its political move; the people will perish, their political interest. . It is for the government in person. Jun envoy to ceremony. Chen Zhong事君to.Lu事君question. Sub-Day: "Do not bully also, and committed to." Its body is not to make it; its body is not correct, although not from the.Christians not war, that are abandoned.Knowledge and of, the Shou-jen should not, though too short, must miss.And know, the Hui can observe, the non-hand-drive in the Zhuang, the disrespect people.And know, the Hui can observe, the Zhuang to Li, the action was not with propriety, not good also.So that people respect, loyalty to persuade,如之何Confucius: "The Pro by Zhuang, then King.孝慈, then allegiance. Should not give good teaching. Are advised."有司first, a small mercy that give more capable personnel.Habitat is not wide, disrespect for the ceremony, the Pro is not sorrow mourning, I can view Weizai!孔子名言录Is it a pleasure after all to practice in due time what one has learnt学而时习之,不亦说乎《论语·学而》Is it not a delight after all to have friend come from afar有朋自远方来,不亦乐乎《论语·学而》Do not impose upon others what you do not desire yourself.已所不欲,勿施于人.《论语·卫灵公》孔子英语(五): “孔子”用英语怎么翻译ConfuciusChinese philosopher whose Analects contain a collection of his sayings and dialogues compiled by disciples after his death.孔子:中国哲学家,其著作论语包含了他生前的学说和他死后由其门徒编纂而成的言论.你个全的.四书五经英文版全齐,当然包括论语.请看“参考资料”孔子英语(六): 英语翻译孔子Confucius孟子Mencius在英语中这些词汇有时候会被引申为孔子的思想和孟子的思想这表明英语世界对他们两个人的思想的一种认知度孔子英语(七): 求孔子文庙的英文介绍Shandong Qufu Confucian temple English tourguide wordHello! I travel, the reception department"s request, visits thetour to presence famous city Qufu fellow welcome guests to express warmly welcome. I fortunately accompany the visit for everybody tourguide, is extremely happy, this is we enjoys the study together the good opportunity. After looked please leave behind the valued suggestion.First, briefly introduces Qufu to everybody the history, the cultural relic survey.Historical city Qufu was our country ancient times the great thinker, the educationalist, the statesman, the literature entire manages family affairs, sage of Kong Zi"s the world hometown, Mencius"s native place, Chinese nation"s first ancestor shaft Yellow Emperor"s birth place, the capital, discussed the Yin native country, the Lu country capital. Three emperors five emperors have four tolive the practical training in here, some more than 5,000 years history. Underground has the rich buried treasure, on has the multitudinous cultural relic. Existing cultural relic 112, including the United Nations to protect the unit, world culture inheritance 3, national protection 4, provincial level 12, other for place citylevel protection.Heavy center seriously has a three two temples mausoleum, a three mountains two forests temple. The Confucian temple, Confucian Residence, Konglin, the popular name three, have the sacrificial offering China Yuan saint Duke of Zhou"s temple, has sacrificial offering Kong Zi first big disciple duplicate saint Yan Hui the temple, the popular name two temples; A mausoleum is Yellow Emperor is born - - the long-lived earthen mound few mausoleums; Three mountains; The Kong Zi place of birth Nepal mountain, Chinese grave group Jiulongshan, small Taishan - - nine (call nine mountains). Twoforests are: The world educates the child best mother forest, the Kong Zi parents buries Liang Gonglin; A temple is Li Bai, Du Fuwrites poetry, responds, bidding good-bye place, famous writer hole still no matter what national botanical garden Shimen temple.We now look at the Confucian temple.Confucian temple, also called to the Confucian temple, issacrificial offering Kong Zi and its Madame Qi Guanshi and 72 talented people"s place. The Confucian temple with Beijing"s Imperial Palace, the Hebei Chende city summer vacation mountain village and calls Chinese three big ancient architectural complexes. The expert delivered four speeches to the Confucian temple: The construction time most remote, greatest, the preservation most complete, the Eastern construction characteristic is most prominent. Is worthy of looking at two questions from the Confucian temple: One is Kong Zi to Chinese and even the Eastern culture tremendous contribution; Two is China has the skilled craftsman in the history.The Confucian temple beginning constructs in 478 B.C., the second year which Kong Zi died constructs the temple. Constructs temple three in the Kong Zi former dwelling, exhibits Kong Zi"s clothes, the vehicle, the book and so on, when year old offers sacrifices. All previous dynasties emperor all has the extension to the Confucian temple, counts overhaul 15, center repairs 31 times, the minor repair several hundred time achieves present the scale. The Confucian temple imitates system of the imperial palace construction, divides three groups layouts, nine courtyards, have altogether had house 466, gate pavilion 54, the thing relatively pass through in an axle wire, has nearly thousand, 327.5 Chinese acres, long amounts to two Chinese miles 150 meters. Now saw the Confucian temple is the bright Hongzhiyear scale. After the liberation the country allocates funds to service the protection many times. Our country first batch announcement nation key cultural relic preservation organ, in December, 1994 included the world culture inheritance, becomes cultural relic unit which the United Nations protected, Confucian temple construction time remote, scale great, integrity of the preserved really was the world to be rare.Shinto. Wan Rengong wall front copal vigorous this Duan Luwei Shinto. In front of the important temple all has the respect quick road which specially opens, is called Shinto.Wan Rengong wall. This gate is Qufu Ming Chengzheng the Nanmen, also is the Confucian temple together gate, on hangs Wan Rengong the wall four large brush-written Chinese characters, is the clear Emperor Qian Long"s imperial brush. It originates from the Kong Zi self-satisfied disciple child tribute. When Lu country congress feudal lord, some people proposed child tribute knowledge broad and profound, may place on a par with Kong Zi, the sub- tribute in the field, stands up immediately said, I may not dare with my Mr./Mrs. Kong Zi compared to, human"s knowledge is just like a wall, my this wall only has one high, my teacher"s wall has the number to be many. Meant that, my knowledge was equal to a shoulder chief is high, clear not any abstruse; Kong Zi"s knowledge has my several fold to be many, passes through the detailed research, the comprehensive discussion, can understand he complete after, crossed the threshold, can see America of the ancestor temple, outside the gate you is blind. The posterity in order to describe Kong Zi"s knowledge profound, wall of number from the master , hundred , thousand seals Kong Zi to the Ming Dynasty emperor is the world civil official host, all previousdynasties king teacher, seals the Kong Zi knowledge to have ten thousand , extols the Kong Zi knowledge to have 10,000 eight feet, upward looked, blind goes against, also said this wall deep wall high rampart is extremely firm. These four characters originally write for the bright imperial envoy, Qian Long for expressed he Kong Zi the value, kissed the book Wan Rengong the wall to exchange his imperial brush.Jin Shengyu inspires the work place. This work place constructs at the Ming Dynasty, is expresses the Kong Zi knowledge exquisite and perfect, is similar to entire process which plays music, theintegrity is from beginning to end complete. The ancient music is by strikes a gong the start, the clock gets up beginning orderliness also, is strikes Qing to come to an end, the jade inspires the sound which falls for Qing, was called end orderliness also, praises Kong Zi"s knowledge is the collection first accomplishing of the virtuous sages, therefore called Jin Shenger the jade inspires also, the golden sound the clock sound, the beginning, the jade inspires Qing"s sound, the end. This also is the management wants to finish what one starts the idiom origin. Jin Shengyu inspires is the Ming Dynasty storytelling legalist school Hu Zuanzong the topic decides.Two cypress take on. Crosses the jade to inspire work place this stone arch bridge, the thing respectively has a copal, therefore the person two cypress take on. This bridge said that, 泮 the water bridge the basin water is interlinked with the temporary palace nearby, because the historical novel is hopes the water. In the past read book of the Confucius and Mencius, tested the institute of higher education to call to enter hopes, served as an official hopes rises high, made business to hope gets rich, crossed the day to hopeprosperously.Discontinues the tablet. Outside the temple wall the thing respectively sets up a stele, in 1191 specially vertical discontinued the tablet, got down the tablet. The west tablet early destroys, east side on this tablet writes the official person to discontinue and so on to this. Under in the past the civil and military officials, the common people common people henceforth passed by discontinue on foot but the line, shows to Kong Zi, the Confucian temple respect.Lattice star gate. The Ming Dynasty constructs, in 1754 repaired, by wooden changed the iron stone. The lattice star gate is the Qian Long imperial brush. Hands down the space galaxy to have the twenty-eight lunar mansions, among, has to govern cultural the star to be called the lattice star, the other name Star , the day inspires the star, contacts with Kong Zi and the space tube culture star, Shuowen melts the aspect he is highest, if the past offered sacrifice to heaven, needed first to offer a sacrifice to Star , had reveres Kong Ruzun the day the view.Too with vitality work place. This work place was the Ming Dynasty in 1544 constructs, extremely approved Kong Zi"s thought, advocated was similar to the outer space universe to be able to nurture the myriad things. Gathering of the world, gathering of the four directions, gathering of the masculine and feminine elements , the name too and the gas is the most basic thing, the universe too and, vitality of the world. Too with the vitality was the Shandong governor once the mill handwritten letter.To Confucian temple work place. The Ming Dynasty constructs to the Confucian temple work place, is the white marble, on plays the part of the flame no. 3 gunpowder tea.。

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• • • • •
The I Jing (“Book of Changes”) The Shu Jing (“Book of History”) The Shih Jing (“Book of Odes” [poetry]) The Li Ji (“Book of Rites”) The Ch’un-ch’iu (“Spring & Autumn Annals”)
The further expression of Confucian philosophy
“The Four Books” (Ssu-chu)
• • • •
Analects (Lun-Yu) The Doctrine of the Mean (Zhongyong) The Great Learning (Ta-hsueh) The Book of Meng-Tzu (Mencius, 371-288 BC)
Confucius (Kung Fu-Tzu)*
(551-479 BCE)
& Confucianism
*Family name = Kung (Kong) Personal name = Zhong-ni Kung Fu-Tzu (Kong Fu-zi) = “Master Kung” “Confucius” = Latinization of “Kung Fu-Tzu”
The primary sources of Confucian philosophy
Confucius claimed to derive his teachings from “the Ancients,” whose wisdom is embodied in “The Five Classics” (Wu Jing)
• 221-207 BCE: Qin (Ch’in) Dynasty (“The Burning of the
Books” in 213 BC) - Legalism enthroned; Confucianisontinued
• 206 BCE-25 CE: Former • 266-316 CE: Jin (Chin) Han Dynasty (beginnings of Dynasty official state Confucianism) • 316-589 CE: Era of North• 25-220 CE: Later Han South Division - 16 Northern Dynasty (rise of Chinese
• The Medieval Age (2nd-10th centuries CE): relations & conflicts between Confucianism, Taoism, & Buddhism • The Modern Age (11th century -Present)
– Neo-Confucianism (incorporation of Taoist & Buddhist elements in an overall Confucian perspective) (Chu Hsi, 1130-1200 CE & many others) – 20th century impact of Western philosophies such as Pragmatism & Marxism
The History of Chinese Philosophy
• The Classical Age (6th century BCE-2nd century CE)
– – – – – – Confucianism (Confucius, 551-479 BCE) Taoism (Lao Tzu, 6th century BCE) Mohism (Mo Tzu, 468-376 BCE) The Yin-Yang School (founder unknown) The School of Names (Logic) (Hui Shih, c. 380-305 BCE) Legalism (Han Fei Tzu, d. 23 BCE)
Chronology of Chinese History
• c. 6000 BCE: Prehistory (belief in life after death; bone
divination) - legendary Hsia Dynasty (c. 1994-1500 BC)
• c. 1500-1040 BCE: Shang Dynasty (polytheism;
Anthem
The ancient State of Lu
That’s where Confucius was born & spent most of his life.
Confucianism originated in China, but its influence spread to Korea & Japan over the centuries.
spiritism; ancestor veneration; bone & shell divination)
• 1040-256 BCE: Zhou (Chou) Dynasty (feudal era &
classical age; rise of Shang-Ti & “Mandate of Heaven;” ancestor veneration & divination practices; continued belief in spiritism; interest in life-prolongation & immortality; 8th-5th centuries BC period of disorder; emergence of classical Chinese philosophies: Confucianism, Taoism, Mohism, Legalism, etc.) - Era of Warring States (475-221 BC)
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