归元寺英文的导游词范文
湖北归元寺—英文导游词
湖北归元寺—英文导游词Guiyuan TempleChinese Buddhist temples are never single buildings. They alw ays consist of a group buildings following a fundamental pat ter, which can, however, be modified. The main buildings and their symmetrically corresponding secondary buildings form in dividual groups and courtyards. The entire temple complex is spacious. The building inside the complex are usually singl e-storied and the main halls are sometimes decorated with a d ouble roof. The towers, pavilions and halls can be multi-storied structures.The Chinese temple complex has been subject to great structu ral changes throughout the centuries. But temple architects f ollow the basic principles of secular structures from the Ta ng Dynasty onwards. The complexes stand on a central axis, usually a north-south axis: east-west only as an exception. (Guiyuan Temple is just the very exception.) The main buildings are strung along this centra l axis, their broadest sides facing south or east.The most important and most frequently presented building ins ide a Buddhist temple complex are the main entrance gate, t he bell and drum towers, the Hall of the Heavenly Kings, t he Hall of the Buddha and a pagoda.Buddhism is said to be founded in India in the 6th century BC by Siddatha Gautama (BC565 –BC486), the son of a nobleman and member of the Kshatriya caste near the present borders of India and Nepal. Buddhism advocates that all the people are created equal and turns against the caste system of Brahmanism, so it was popular with the common people.It was said that Buddhism was spread to China in 2 BC. At the beginning, it was only regarded as a kind of witch. About 200 AD, Chinese version of Buddhist s criptures began to appear, and thus, Buddhist doctrines began to emerge wi th traditional Chinese religious thought. From 2nd century to late 6th century, translation and research of Buddhist sect s with Chinese characteristics were becoming more and more p opular and many temples were built, which reached its peak in Sui Dynasty (581AD-617AD) and Tang Dynasty (618-907). Some Buddhist sects with Chinese characteristics came i nto being. Buddhism exerts a great influence on Chinese phil osophy, literature, art and folk customs.What is presented before our eyes is a copper statue of a famous bodhisattva in Hynayana Buddhism. Bodhisattva is a t ittle which is only next to Buddha. This statue is the ima ge of Avalokitesvara, which has been popular with Chinese pe ople or more than 1,000 years. She is called the Goddess o f Mercy cordially by Chinese and is regarded as the symbol of kindness, mercy and benevolence. When we visit the Aval okitesvara Pavilion after a while, I will give a detailed i ntroduction about her. This copper statue was sent to Guiyuan Temple by Taiwan Buddhists in September 1990. It shows th at all Chinese, whether in the mainland or in Taiwan, are eager for the reunion of the country, even including religio n believers.The building we see now is the Buddha Hall where one certa in Buddha and his two assistant bodhisattvases are worshiped. This Buddha is Amitabha Buddha. Amitabha means incomparable brightness. According to Buddhism, time and space is limitl ess and thus there are many many Buddhas in different space s and times. But in a certain space or in a certain perio d of time, there is only one certain Buddha who is in cha rge of instructing all living creatures. Amitabha Buddha is the Buddha who presides over the Land of Ultimate Bliss in the west, which will come in the future. Buddhist s cript ures describe the Land of Ultimate Bliss as a wonderland, i n which no pain exists and the people enjoy their lives. I n one word, it’s very attractive. Some people will think i t must be very difficult to enter such a world. How can I go to such a paradise? Maybe I have to work hard and be ar a lot of sufferings. In fact, it’s very easy to enter the world. He only need often murmur ‘May Buddha preserve us’sincerely. It’s enough.You see, the statue in the middle is the very Buddha. On his left is the Goddess of Mercy. On his right is the oth er bodhisattva who follows the Buddha. It is said that he can save all the living creatures from three kinds of terri ble disasters.Now, let’s step into the Buddhist s criptures Pavilion wher e the s criptures of Buddhism are kept. But I ‘m afraid what attracts our attention at the first sight must be this snow-white statue. It is a statue of Sakyamuni, the founder of Buddhism. This statue was carved out of a big piece of jad e which is 2-meter-tall and weighs 3 tons. It was carved by Myanmar handicraft smen and donated to the temple by the Rangoon Buddhists in 1935.If we watch the statue, we may sense that the peaceful exp ression on the Buddha’s face has brought us to a quiet an d harmonious state.The last building we will visit is the Avalokitesvara Pavili on in the north yard. When we entered the yard just now w e saw a statue of her. Now I’d like to introduce her car efully.As a goddess, she swore that she would not become a Buddha until all the living creatures suffering from pains were s aved. So she became a bodhisattva who is most popular among the people and attracts the most believers of all the god s and goddesses in Buddhism. It was said that one would be saved from trouble and disaster as long as he (she) chant ed her name and if it was heard by her. Thus she is call ed Guanshiyin, which means ‘hearing or looking on the voice s of the suffering’.Because of her kind heart and benevol ence she got another title ‘the Goddess of Mercy’.According to Buddhism, bodhisattvases have no distinction of sex, that is, they are neither male nor female, because the y are immortals. But it’s very strange and interesting that most of bodhisattvases were engraved or carved in the imag es of various kinds of men in human society. Changes didn’t take place until an emperor’s mother thought it was inco nvenient to worship a male bodhisattva in her bedroom. From then on, Guanshiyin, the bodhisattvas began to appear befor e her believers in the image of a beautiful and elegant la dy.We’ll pay a visit to a very serious, sacred place. General ly, the place is regarded as the most holy by Buddhists. I t is the Grand Hall, where the founder of Buddhism, Sakyamu ni is worshiped. It is always the center of a Buddhist tem ple in construction and in Buddhists’mind.The statue in the middle is Sakyamuni. According to Buddhism his mother gave birth to him in a garden. He belonged to Kshatreya Caste. He married his cousin when he was 16 or 17 years old. At the age of 29, he was confronted with the sights of an old man, a sick man, a corpse, and a wa ndering ascetic. With eyes opened to aspects of life newly revealed to him, he broke from the material world and becam e an ascetic. Six years later, he gave up mystic concentrat ion that at last brought him enlightenment under a bo tree. He then founded an order of mendicants and spent his next 45 years preaching his ideas until his death.These two statue beside the Buddha are his two disciples. T he one on the right was said to be Sakyamuni’s cousin and he had good memory so that he could remember all the Bud dha told his disciples. The one on the left was said to b e the lord of Brahmnism and he once was Sakyamuni’s tutor. But afterwards he was convinced by Buddhism after long-term debate between Buddhism and other religions and he acce pted Sakyamuni as his tutor. Thus he became the eldest one of all Sakyamuni’s disciples.Next, we’ll pay a visit to the Ahrat Hall in the south c ourt.The Ahrat Hall is an important structure in a Buddhist temp le. But not all temples have an Ahrat Hall, especially, wel l-kept Ahrat Halls are very rare in China. This one is among them, and what’s more, it has its own unique characterist ics.Generally, an Ahrat Hall is a square building. The building is subdivided into four small square courts so that the h all can get enough sunlight. This kind of structure show so me lucky implies in Chinese Buddhist culture.Another characteristic about the hall lies in these sculpture s themselves. They were neither made up of wood, nor stone, nor clay. A special way was taken in making them, which could prevents them from being burned, being soaked or being eaten by insects. All the sculptures were floating in water while Wuhan was flooded in 1954, but, surprisingly, they were sound and safe after the flood had receded. It was re ally a wonder.Ahrats are the immortals in Buddhism. But when you have a look around the sculptures, you may find from the expression s on their faces that they are so familiar to you. That’s only because they were molded on the basis of the people in the reality, so they are human beings in our daily li fe rather than immortals.Ahrats are the symbols of harmony, happiness, and good luck, so the Wuhan natives have got used to counting ahrats sin ce ancient time to pray for peace. There are a few ways o f counting ahrats. We can count from the first ahrat from left to right or from right to left, when we just enter t he hall. We can also choose any ahrat as our starting poin t, and count in the same way, left to right or right to left. We should base counting on our own ages whatever we take. For example, I’m25, so I should stop in front of the 25th ahrat from the starting ahrat. The sculpture in fr ont of which I stop is my lucky ahrat. My lucky ahrat wil l accompany me to spend a peaceful and lucky year. Wouldn’t you like to have a try now? If you need, I can explain connotation of some ahrats.That’s all for the explanation to Guiyuan Temple. Thank you for your cooperation and understanding. You will have anoth er 30 minutes to have a look around the temple. If you ha。
归元寺英文导游辞
Guiyuan Buddhist TempleGuiyuan Temple is a Buddhist temple in Central China, located at the west end of Cuiwei Street, Hangyang Town of Wuhan.It is a famous relic of Wuhan.Guiyuan Temple was built between the late Ming Dynasty and the early Qing Dynasty, until now it is over 300 years old. According to legend, during the late Ming Dynasty, there were two brothers in Zhejiang Province, named Baiguang and Zhufeng, they became monks in the same time. They believed in Buddhism very much when they were children, so they often went to other places to broadcast Buddhism. One day, they came to Hanyang and heard that the area of the present Guiyuan Temple was a great battle field between Ming troops and Qing troops. They were very sad, so they collected the corpses and bones of the dead soldiers and buried them with the help of the local people. Two rich merchants Sun Yaoxian and Dai Tiancheng were moved by their good deeds, in order to praise their behaviors and broadcast Buddhism, they donated voluntarily a lot of money to build the temple for them. Zhufeng and Baiguang named it Guiyuan Temple, the main meaning of the name is “If you practice Buddhism, keep purity in mind and do a lot of good deeds, you will become a Buddha and get into Heaven finally.”This is the bronze statue of Guanying weighing 250 kilograms. It was presented to Guiyuan Temple by Monk Mingguang, the Buddhist abbot of a temple of Taiwan. In order to improved the relationship between Taiwan and Inland, Monk Changming, the abbot of Guiyuan Temple invited Monk Mingguang to pay a visit to Guiyuan Temple, to meet Monk Changming’s invitation, Monk Mingguang took the bronze statue of Guanying as a present and paid a visit to Guiyuan Temple in 1990.In the Hall of Sutra Collection Pavilion, there are three treasures. The first one is a piece of calligraphy, on a piece of paper which is no more than twenty centimeters wide and long, a famous calligrapher wrote two articles of Buddhism scriptures “Jingang Sutra” and “Xinjing Sutra” totaling 5424 Chinese characters with writing brush, and all these characters formed a great Chinese character “Buddhism”.The second one is the original texts of Buddhism scriptures “Huayanjing Sutra” and “Fahuajing Sutra” written with some volunteer’s blood.The third one is the jade statue of Sakyamuni carved with a great block pure white jade weighing 3 tons, it was presented to Wuhan by a high-level monk of Burma in1935. It is preserved well till now.Then we’ll pay a visit to a very s erious, sacred place. Generally, the place is regarded as the most holy-land by Buddhists. It is the Grand Hall, where the founder of Buddhism, Sakyamuni is worshiped. It is always the center of a Buddhist temple in construction and in Buddhists’ m ind.The statue in the middle is Sakyamuni. According to Buddhism, his mother gave birth to him in a garden. Sakyamuni was the prince of a state of ancient India, he was born in 565BC and died in 486BC. When he was 16 or 17 years old, he married his cousin. At the age of 29, he was confronted with the sights of an old man, a sick man, a corpse, and a wandering ascetic. With eyes opened to aspects of life newly revealed to him, he broke from the material world and became an ascetic. Six years later, he gave up mystic concentration that at last brought him enlightenment under a bodhi tree. then He founded an order of mendicants and spent his next 45 years preaching his ideas until his death.Beside Sakyamuni are his two disciples. The left one is called Ananda who is the youngest of the most famous ten disciples of Sakyamuni, the right one is called Jiaye who is the oldest of the most famous ten disciples of Sakyamuni. It is said, when Sakyamuni was alive, there was no copyright record of Buddhist scriptures, people broadcast Buddhism only by recitation. After Sakyamuni died, in order to broadcast Buddhism more quickly and widely, Ananda and Jiaye held a meeting of Buddhist scriptures recitation. Among all the disciples of Sakyamuni, Ananda was the most intelligent, he had a good memory and almost recited all the Buddhist scriptures that Sakyamuni ever broadcasted. So Jiaye asked somebody to make a good record and made these into some books of Buddhist scriptures. This is why we can read Buddhist scriptures today.This is the Hall of Five Hundreds Arhats. In the hall, you can tell your fortune by counting Arhats by yourself,because each Arhat has his own appearance, posture, feature and prospect. Getting into the hall, ladies count from the right, and gentlemen count from the left. When you start to count, please take anyone as the No.1, then count according to proper order until your actual age, the last one will stand for your fortune. You can imagine your fortune according to the appearance of the last Arhat. If the appearance is not good, don’t worry about it, if you believe it, it exists, if you don’t believe it, it doesn’t exists.Next, we’ll pay a visit to the A rhat Hall in the south court. The Arhat Hall is an important structure in a Buddhist temple. But not all temples have an Arhat Hall, especially, well-kept Arhat Halls are very rare in China. This one is among them, and what’s more, it has its own unique characteristics. Generally, a n Arhat Hall is a square building. The building is subdivided into four small square courts so that the hall can get enough sunlight. This kind of structure show some lucky implies in Chinese Buddhist culture.Another characteristic about the hall lies in these sculptures themselves. They were neither made up of wood, nor stone, nor clay. A special way was taken in making them, which could prevents them from being burned, being soaked or being eaten by insects. All the sculptures were floating in water while Wuhan was flooded in 1954, but, surprisingly, they were still sound and safe after the flood had receded. It was really a wonder.Arhats are the immortals in Buddhism. But when you have a look around the sculptures, you may find from the expressions on their faces that they are so familiar to you. That’s only because they were molded on the basis of the people in the reality, so they are human beings in our daily life rather than immortals.Arhats are the symbols of harmony, happiness, and good luck, so the Wuhan natives have got used to counting arhats since ancient time to pray for peace. There are a few ways of counting arhats. We can count from the first arhat from left to right or from right to left, when we just enter the hall. We can also choose any arhat as our starting point, and count in the same way, left to right or right to left. We should base counting on our own ages whatever we take. For example, I’m 25, so I should stop in front of the 25th a rhat from the starting arhat. The sculpture in front of which I stop is my lucky arhat. My lucky arhat will accompany me to spend a peaceful and lucky year. Wouldn’t you like to have a try now?。
归元寺英文导游词
归元寺Guiyuan TempleLadies and gentlemen,Welcome to Wuhan. My name is LiBo. I am from Wuhan travel service. I will be your local guide during your stay in Wuhan. This is our driver, Mr Zhang. His bus number is WH12345. On behalf of my travel agency, we hope you have a nice journey here. If you have any special interest, plese tell your tour leader, and he will ler us know. My job is to smooth you way, care for your welfare, try my best to answer your question, and be your guide and interpreter. I will try to do my level to "warm the ceekles of your heart". We highly appreciate your understanding and cooperation.Today we will go to visit the Guiyuan Temple. At first, I would like to give you a brief intronduction of it. Guiyuan Temple is a Buddhist temple in Central China. It located at the west end of Cuiwei Street, Hangyang Town of Wuhan. It is a famous relic of Wuhan.Guiyuan Temple was built between the late Ming dynasty and the early Qing dynasty. Until now it is over 300 years old. According to the legend, during the late Ming dynasty there were two brothers in Zhejiang province, one was called Baiguang and the other called Zhufeng.They became monks in the same time. They believe in Buddhism very much when they were children, so they often went to other places to broadcast Buddhism. One day, they came to Hangyang and saw many bones of dead soldiers because of the great battle here.They were very sad so they spent three days to pray for these soldiers. Two rich merchants were moved by their good deeds, they donated a lot of money to build temple for them and named it Guiyuan Temple. The main meanning of the name is "If you practice Buddhism,keep purity in mind and do a lot of good deeds, you will have a chance to get into Heaven finally".Contrasting with other temple, Guiyuan Temple has its own three features. The first feature is the color. Guiyuan Temple's color is yellow, "yellow" was the symbol of noble and power, it was royal family's special color, only emperor and his family could use this kind fo color on their clothes and buildings. The second feature is the title. The title of Guiyuan Temple is straight, not across. The third feature is the gate shape, the gate of Guiyuan Temple is shaped like the Chinese character "eight".Guiyuan Temple mainly consisted of four building groups. They are located individully in four courtyards. Today we will main visit the Great Hall and the Ahrat Hall.The back building is called the Great Hall in which the statua of Sakyamuni is standing. It was Sakyamuni who created Buddhism. Sakyamuni are his two disciples. It is said, when Sakyamuni was alive, there was not copyright record of Buddhist scriptures, people spread Buddhism only by recitation. After Sakyamuni died, one of his disciples asked somdbody to make a good record and made these intobooks. This is why we can read Buddhist scriptures today. In front of the statua, there is an table 3.6 meters long and less than1 meter wide. It is a very precious wood-carving of Guiyuan Temple,carved according to the famous Chinese classical novel in Ming dynasty.Next, we'll go to visit the Ahrat Hall. The Ahrat Hall is an very important structure in a Buddhist temple. But well-kept Ahrat Hall are very rare in China. Guiyuan Temple's one of them. What's more, there is a characteristic about the Ahrats.They were nerther made up of wood nor stone. A special was taken in making them, which could prevent them from being burned, being soaked or being eaten by insects. They remained well after Wuhan was flooded in 1954. It was really a wonder. After getting into the hall , ladies count from the right, and gentlemen count from the left.When you start to count, please take anyone as the NO.1, then count according to your actual age. The last one will stand for you lucky ahrat. You can imagine your fortune according to the appearance of this Ahrat. And your lucky ahrat will accompany you to spend a peaceful and lucky year.That's all explanation for Guiyuan Temple. My friends, the time has gone very quickly and our trip is drawing to a close. It's a pity to say goodbye. Please allow me take this opportunity to thank you fou your cooperation and understanding, and if you come back in the future, I hope to see you again and be your guide again.。
武汉归元寺英文导游词
武汉归元寺英文导游词Wuhan Guiyuan Temple English Guided TourWelcome to Guiyuan Temple, located in Wuhan, Hubei Province, China. Guiyuan Temple is one of the largest and most famous Buddhist temples in Hubei Province, and it is also one of the most visited tourist attractions in Wuhan. Built in the Ming Dynasty, Guiyuan Temple is renowned for its beautiful landscapes, ancient architectural designs, and cultural relics.When you enter the temple, you will be greeted by the calming sounds of chanting monks and the aromatic scent of incense. The temple complex is made up of several halls and pavilions, each with their unique features and significance.The Hall of Heavenly Kings is the first hall of the temple and is dedicated to the four Heavenly Kings, who are protectors of Buddhist teachings. The hall contains impressive wooden statues of the four Heavenly Kings and offers a glimpse into ancient Chinese architecture with its intricately carved wooden beams and pillars.The Mahavira Hall, also known as the Hall of Great Heroes, is the main hall of the temple and holds the central statue of Sakyamuni Buddha, surrounded by four Bodhisattvas. This hall is the most important area of Guiyuan Temple and is where prayers and religious ceremonies are held.Next to the Mahavira Hall is the Hall of Arhats, which features 500 life-sized clay statues of Arhats, each with their specificexpressions and clothing styles. The Hall of Arhats is a unique attraction of the temple and draws many visitors.The Wenshu Hall is where the Buddhist monk Xuanzang, who is famous for his epic Journey to the West, is worshipped. The hall displays his statue, and visitors can learn about his life and contributions to Buddhism.The library at Guiyuan Temple is also worth visiting, as it houses many ancient Buddhist scriptures that have been preserved for centuries.Outside of the main halls, there are several smaller pavilions and rock gardens that offer peaceful and serene surroundings for visitors to enjoy. The temple has a large bodhi tree, and visitors can see the Bodhi tree seeds, which are believed to bring good luck and blessings.In addition to its cultural and spiritual significance, Guiyuan Temple is also known for its vegetarian dishes. The temple has a vegetarian restaurant that serves a variety of delicious dishes made only from natural and healthy ingredients.In conclusion, Guiyuan Temple is a must-visit destination for anyone interested in Chinese culture, history, and spirituality. The temple welcomes visitors from all around the world to experience its beauty, serenity, and rich heritage. We hope that you enjoyed this English guided tour of Guiyuan Temple and that it has been a memorable experience for you.As you walk through the halls of Guiyuan Temple, you will notice the intricate details andcraftsmanship that went into each structure. The temple's architecture reflects its long-standing history, and visitors can appreciate the timeless beauty of traditional Chinese design.One of the most striking features of the temple is the rock garden, which was created using natural stones from nearby rivers and mountains. The garden is designed to emulate the harmonious balance of nature, with flowing water, lush plants, and carefully placed stones.Another attraction worth visiting is the temple's gift shop, where visitors can purchase souvenirs such as traditional Chinese calligraphy, incense, and prayer beads. The gift shop also sells various fragrant teas and herbal remedies that are believed to have medicinal benefits.Guiyuan Temple is not just a place of worship but also a cultural center, hosting various events and festivals throughout the year. One of the most popular events is the Lantern Festival, which takes place on the 15th day of the first lunar month. The temple is decorated with numerous colorful lanterns, and visitors can enjoy traditional performances, such as lion dances and dragon dances.While you're touring the temple, you may notice that many visitors are engaging in prayer and offering incense. Guiyuan Temple provides a peaceful and welcoming atmosphere for those who wish to meditate or engage in religious practices.Guiyuan Temple is a place where visitors can experience the rich history and cultural heritage of China. Its beautiful surroundingsand traditional architecture provide a glimpse into a bygone era, while its spiritual significance offers a chance for visitors to connect with their inner selves.If you visit Guiyuan Temple, be sure to take your time to appreciate all that it has to offer. Explore the halls and pavilions, stroll through the gardens, and savor the vegetarian cuisine. Take in the peace, tranquility, and spirituality of this remarkable place, and leave feeling enlightened and rejuvenated.。
湖北归元寺英文导游词
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湖北归元寺—英文导游词
湖北归元寺—英文导游词湖北归元寺—英文导游词Guiyuan ;Temple ;Chinese ;Buddhist ;temples ;are ;never ;single ;buildings. ;T hey ;always ;consist ;of ;a ;group ;buildings ;following ;a ; fundamental ;patter, ;which ;can, ;however, ;be ;modified. ;T he ;main ;buildings ;and ;their ;symmetrically ;corresponding ;secondary ;buildings ;form ;individual ;groups ;and ;courty ards. ;The ;entire ;temple ;complex ;is ;spacious. ;The ;buil ding ;inside ;the ;complex ;are ;usually ;single-storied ;and ;the ;main ;halls ;are ;sometimes ;decorated ;wi th ;a ;double ;roof. ;The ;towers, ;pavilions ;and ;halls ;ca n ;be ;multi-storied ;structures. ;The ;Chinese ;temple ;complex ;has ;been ;subject ;to ;great ;structural ;changes ;throughout ;the ;centuries. ;But ;templ e ;architects ;follow ;the ;basic ;principles ;of ;secular ;s tructures ;from ;the ;Tang ;Dynasty ;onwards. ;The ;complexes ;stand ;on ;a ;central ;axis, ;usually ;a ;north-south ;axis: ;east-west ;only ;as ;an ;exception. ;(Guiyuan ;Temple ;is ;just ;t he ;very ;exception.) ;The ;main ;buildings ;are ;strung ;alo ng ;this ;central ;axis, ;their ;broadest ;sides ;facing ;sou th ;or ;east. ;The ;most ;important ;and ;most ;frequently ;presented ;build ing ;inside ;a ;Buddhist ;temple ;complex ;are ;the ;main ;entrance ;gate, ;the ;bell ;and ;drum ;towers, ;the ;Hall ;of ; the ;Heavenly ;Kings, ;the ;Hall ;of ;the ;Buddha ;and ;a ;pa goda. ;Buddhism ;is ;said ;to ;be ;founded ;in ;India ;in ;the ;6th ;century ;BC ;by ;Siddatha ;Gautama ;(BC565 ;–BC486), ;the ;son ;of ;a ;nobleman ;and ;member ;of ;the ;Ksh atriya ;caste ;near ;the ;present ;borders ;of ;India ;and ;N epal. ;Buddhism ;advocates ;that ;all ;the ;people ;are ;crea ted ;equal ;and ;turns ;against ;the ;caste ;system ;of ;Brah manism, ;so ;it ;was ;popular ;with ;the ; ;people. ;It ;was ;said ;that ;Buddhism ;was ;spread ;to ;China ;in ;2 ;BC. ;At ;the ;beginning, ;it ;was ;only ;regarded ;as ;a ;ki nd ;of ;witch. ;About ;200 ;AD, ;Chinese ;version ;of ;Buddhi st ;s ;criptures ;began ;to ;appear, ;and ;thus, ;Buddhist ;d octrines ;began ;to ;emerge ;with ;traditional ;Chinese ;reli gious ;thought. ;From ;2nd ;century ;to ;late ;6th ;century, ;translation ;and ;research ;of ;Buddhist ;sects ;with ;Chine se ;characteristics ;were ;becoming ;more ;and ;more ;popular ;and ;many ;temples ;were ;built, ;which ;reached ;its ;peak ;in ;Sui ;Dynasty ;(581AD-617AD) ;and ;Tang ;Dynasty ;(618-907). ;Some ;Buddhist ;sects ;with ;Chinese ;characteristics ;came ;into ;being. ;Buddhism ;exerts ;a ;great ;influence ;o n ;Chinese ;philosophy, ;literature, ;art ;and ;folk ;customs . ;What ;is ;presented ;before ;our ;eyes ;is ;a ;copper ;statue ;of ;a ;famous ;bodhisattva ;in ;Hynayana ;Buddhism. ;Bodhis attva ;is ;a ;tittle ;which ;is ;only ;next ;to ;Buddha. ;Thi s ;statue ;is ;the ;image ;of ;Avalokitesvara, ;which ;has ;been ;popular ;with ;Chinese ;people ;or ;more ;than ;1,000 ;y ears. ;She ;is ;called ;the ;Goddess ;of ;Mercy ;cordially ;b y ;Chinese ;and ;is ;regarded ;as ;the ;symbol ;of ;kindness, ;mercy ;and ;benevolence. ;When ;we ;visit ;the ;Avalokitesv ara ;Pavilion ;after ;a ;while, ;I ;will ;give ;a ;detailed ; introduction ;about ;her. ;This ;copper ;statue ;was ;sent ;t o ;Guiyuan ;Temple ;by ;Taiwan ;Buddhists ;in ;September ;2021. ;It ;shows ;that ;all ;Chinese, ;whether ;in ;the ;mainland ;or ;in ;Taiwan, ;are ;eager ;for ;the ;reunion ;of ;the ;c ountry, ;even ;including ;religion ;believers. ;The ;building ;we ;see ;now ;is ;the ;Buddha ;Hall ;where ;on e ;certain ;Buddha ;and ;his ;two ;assistant ;bodhisattvases ;are ;worshiped. ;This ;Buddha ;is ;Amitabha ;Buddha. ;Amitab ha ;means ;incomparable ;brightness. ;According ;to ;Buddhism , ;time ;and ;space ;is ;limitless ;and ;thus ;there ;are ;ma ny ;many ;Buddhas ;in ;different ;spaces ;and ;times. ;But ;i n ;a ;certain ;space ;or ;in ;a ;certain ;period ;of ;time, ; there ;is ;only ;one ;certain ;Buddha ;who ;is ;in ;charge ;o f ;instructing ;all ;living ;creatures. ;Amitabha ;Buddha ;is ;the ;Buddha ;who ;presides ;over ;the ;Land ;of ;Ultimate ; Bliss ;in ;the ;west, ;which ;will ;come ;in ;the ;future. ;B uddhist ;s ;criptures ;describe ;the ;Land ;of ;Ultimate ;Bli ss ;as ;a ;wonderland, ;in ;which ;no ;pain ;exists ;and ;the ;people ;enjoy ;their ;lives. ;In ;one ;word, ;it’s ;very ; attractive. ;Some ;people ;will ;think ;it ;must ;be ;very ;d ifficult ;to ;enter ;such ;a ;world. ;How ;can ;I ;go ;to ;su ch ;a ;paradise? ;Maybe ;I ;have ;to ;work ;hard ;and ;bear ;a ;lot ;of ;sufferings. ;In ;fact, ;it’s ;very ;easy ;to ;en ter ;the ;world. ;He ;only ;need ;often ;murmur ;‘May ;Buddh a ;preserve ;us’ ;sincerely. ;It’s ;enough. ;You ;see, ;the ;statue ;in ;the ;middle ;is ;the ;very ;Buddh a. ;On ;his ;left ;is ;the ;Goddess ;of ;Mercy. ;On ;his ;rig ht ;is ;the ;other ;bodhisattva ;who ;follows ;the ;Buddha. ; It ;is ;said ;that ;he ;can ;save ;all ;the ;living ;creature s ;from ;three ;kinds ;of ;terrible ;disasters. ;Now, ;let’s ;step ;into ;the ;Buddhist ;s ;criptures ;Pavili on ;where ;the ;s ;criptures ;of ;Buddhism ;are ;kept. ;But ;I ;‘m ;afraid ;what ;attracts ;our ;attention ;at ;the ;firs t ;sight ;must ;be ;this ;snow-white ;statue. ;It ;is ;a ;statue ;of ;Sakyamuni, ;the ;found er ;of ;Buddhism. ;This ;statue ;was ;carved ;out ;of ;a ;big ;piece ;of ;jade ;which ;is ;2-meter-tall ;and ;weighs ;3 ;tons. ;It ;was ;carved ;by ;Myanmar ;ha ndicraftsmen ;and ;donated ;to ;the ;temple ;by ;the ;Rangoon ;Buddhists ;in ;1935. ;If ;we ;watch ;the ;statue, ;we ;may ;sense ;that ;the ;peace ful ;expression ;on ;the ;Buddha’s ;face ;has ;brought ;us ; to ;a ;quiet ;and ;harmonious ;state. ;The ;last ;building ;we ;will ;visit ;is ;the ;Avalokitesvara ;Pavilion ;in ;the ;north ;yard. ;When ;we ;entered ;the ;ya rd ;just ;now ;we ;saw ;a ;statue ;of ;her. ;Now ;I’d ;like ;to ;introduce ;her ;carefully. ;As ;a ;goddess, ;she ;swore ;that ;she ;would ;not ;become ;a ;Buddha ;until ;all ;the ;living ;creatures ;suffering ;from ;pains ;were ;saved. ;So ;she ;became ;a ;bodhisattva ;who ; is ;most ;popular ;among ;the ;people ;and ;attracts ;the ;most ;believers ;of ;all ;the ;gods ;and ;goddesses ;in ;Buddhi sm. ;It ;was ;said ;that ;one ;would ;be ;saved ;from ;troubl e ;and ;disaster ;as ;long ;as ;he ;(she) ;chanted ;her ;name ;and ;if ;it ;was ;heard ;by ;her. ;Thus ;she ;is ;called ;G uanshiyin, ;which ;means ;‘hearing ;or ;looking ;on ;the ;vo ices ;of ;the ;suffering’. ;Be cause ;of ;her ;kind ;heart ;a nd ;benevolence ;she ;got ;another ;title ;‘the ;Goddess ;of ;Mercy’. ;According ;to ;Buddhism, ;bodhisattvases ;have ;no ;distincti on ;of ;sex, ;that ;is, ;they ;are ;neither ;male ;nor ;femal e, ;because ;they ;are ;imm ortals. ;But ;it’s ;very ;strange ;and ;interesting ;that ;most ;of ;bodhisattvases ;were ;eng raved ;or ;carved ;in ;the ;images ;of ;various ;kinds ;of ;m en ;in ;human ;society. ;Changes ;didn’t ;take ;place ;until ;an ;emperor’s ;mother ;thought ;it ;was ;inconvenient ;to ;worship ;a ;male ;bodhisattva ;in ;her ;bedroom. ;From ;then ;on, ;Guanshiyin, ;the ;bodhisattvas ;began ;to ;appear ;bef ore ;her ;believers ;in ;the ;image ;of ;a ;beautiful ;and ;e legant ;lady. ;We’ll ;pay ;a ;visit ;to ;a ;very ;serious, ;sacred ;place. ;Generally, ;the ;place ;is ;regarded ;as ;the ;most ;holy ;b y ;Buddhists. ;It ;is ;the ;Grand ;Hall, ;where ;the ;founder ;of ;Buddhism, ;Sakyamuni ;is ;worshiped. ;It ;is ;always ;t he ;center ;of ;a ;Buddhist ;temple ;in ;construction ;and ;i n ;Buddhists’ ;mind. ;The ;statue ;in ;the ;middle ;is ;Sakyamuni. ;According ;to ; Buddhism ;his ;mother ;gave ;birth ;to ;him ;in ;a ;garden. ; He ;belonged ;to ;Kshatreya ;Caste. ;He ;married ;his ;cousin;when ;he ;was ;16 ;or ;17 ;years ;old. ;At ;the ;age ;of ;2 9, ;he ;was ;confronted ;with ;the ;sights ;of ;an ;old ;man, ;a ;sick ;man, ;a ;corpse, ;and ;a ;wandering ;ascetic. ;Wit h ;eyes ;opened ;to ;aspects ;of ;life ;newly ;revealed ;to ; him, ;he ;broke ;from ;the ;material ;world ;and ;became ;an ;ascetic. ;Six ;years ;later, ;he ;gave ;up ;mystic ;concentr ation ;that ;at ;last ;brought ;him ;enlightenment ;under ;a ;bo ;tree. ;He ;then ;founded ;an ;order ;of ;mendicants ;and ;spent ;his ;next ;45 ;years ;preaching ;his ;ideas ;until ; his ;death. ;These ;two ;statue ;beside ;the ;Buddha ;are ;his ;two ;disci ples. ;The ;one ;on ;the ;right ;was ;said ;to ;be ;Sakyamuni ’s ;cousin ;and ;he ;had ;good ;memory ;so ;that ;he ;could ;remember ;all ;the ;Buddha ;told ;his ;disciples. ;The ;one ;on ;the ;left ;was ;said ;to ;be ;the ;lord ;of ;Brahmnism ; and ;he ;once ;was ;Sakyamuni’s ;tutor. ;But ;afterwards ;he ;was ;convinced ;by ;Buddhism ;after ;long-term ;debate ;between ;Buddhism ;and ;other ;religions ;and ; he ;accepted ;Sakyamuni ;as ;his ;tutor. ;Thus ;he ;became ;t he ;eldest ;one ;of ;all ;Sakyamuni’s ;disciples. ;Next, ;we’ll ;pay ;a ;visit ;to ;the ;Ahrat ;Hall ;in ;the ; south ;court. ;The ;Ahrat ;Hall ;is ;an ;important ;structure ;in ;a ;Buddhi st ;temple. ;But ;not ;all ;temples ;have ;an ;Ahrat ;Hall, ; especially, ;well-kept ;Ahrat ;Halls ;are ;very ;rare ;in ;China. ;This ;one ;i s ;among ;them, ;and ;what’s ;more, ;it ;has ;its ;own ;uniq ue ;characteristics. ;Generally, ;an ;Ahrat ;Hall ;is ;a ;square ;building. ;The ;b uilding ;is ;subdivided ;into ;four ;small ;square ;courts ;s o ;that ;the ;hall ;can ;get ;enough ;sunlight. ;This ;kind ; of ;structure ;show ;some ;lucky ;implies ;in ;Chinese ;Buddh ist ;culture. ;Another ;characteristic ;about ;the ;hall ;lies ;in ;these ;s culptures ;themselves. ;They ;were ;neither ;made ;up ;of ;wo od, ;nor ;stone, ;nor ;clay. ;A ;special ;way ;was ;taken ;in ;making ;them, ;which ;could ;prevents ;them ;from ;being ;b urned, ;being ;soaked ;or ;being ;eaten ;by ;insects. ;All ;t he ;sculptures ;were ;floating ;in ;water ;while ;Wuhan ;was ;flooded ;in ;1954, ;but, ;surprisingly, ;they ;were ;sound ; and ;safe ;after ;the ;flood ;had ;receded. ;It ;was ;really ;a ;wonder. ;Ahrats ;are ;the ;immortals ;in ;Buddhism. ;But ;when ;you ;h ave ;a ;look ;around ;the ;sculptures, ;you ;may ;find ;from ;the ;expressions ;on ;their ;faces ;that ;they ;are ;so ;fam iliar ;to ;you. ;That’s ;only ;because ;they ;were ;molded ; on ;the ;basis ;of ;the ;people ;in ;the ;reality, ;so ;they ;are ;human ;beings ;in ;our ;daily ;life ;rather ;than ;immo rtals. ;Ahrats ;are ;the ;symbols ;of ;harmony, ;happiness, ;and ;goo d ;luck, ;so ;the ;Wuhan ;natives ;have ;got ;used ;to ;count ing ;ahrats ;since ;ancient ;time ;to ;pray ;for ;peace. ;The re ;are ;a ;few ;ways ;of ;counting ;ahrats. ;We ;can ;count ;from ;the ;first ;ahrat ;from ;left ;to ;right ;or ;from ;ri ght ;to ;left, ;when ;we ;just ;enter ;the ;hall. ;We ;can ;also ;choose ;any ;ahrat ;as ;our ;starting ;point, ;and ;coun t ;in ;the ;same ;way, ;left ;to ;right ;or ;right ;to ;left. ;We ;should ;base ;counting ;on ;our ;own ;ages ;whatever ;w e ;take. ;For ;example, ;I’m ;25, ;so ;I ;should ;stop ;in ; front ;of ;the ;25th ;ahrat ;from ;the ;starting ;ahrat. ;The ;sculpture ;in ;front ;of ;which ;I ;stop ;is ;my ;lucky ;ah rat. ;My ;lucky ;ahrat ;will ;accompany ;me ;to ;spend ;a ;pe aceful ;and ;lucky ;year. ;Wouldn’t ;you ;like ;to ;have ;a ;try ;now? ;If ;you ;need, ;I ;can ;explain ;tation ;of ;some ;ahrats. ;That’s ;all ;for ;the ;explanation ;to ;Guiyuan ;Temple. ;Th ank ;you ;for ;your ;cooperation ;and ;understanding. ;You ;w ill ;have ;another ;30 ;minutes ;to ;have ;a ;look ;around ;t he ;temple. ;If ;you ;have ;any ;problems, ;do ;let ;me ;know . ;I ;would ;like ;to ;repeat ;our ;bus ;number, ;A3074. ;Ple ase ;don’t ;forget. ;See ;you ;later. ;。
湖北归元寺英文导游词
湖北归元寺英文导游词Guiyuan T empleChinese Buddhist temples are never single buildings. They always consist of a group buildings following a fundamental patter, which can, however, be modified. The main buildings and their symmetrically corresponding secondary buildings form individual groups and courtyards. The entire temple complex is spacious. The building inside the complex are usually single-storied and the main halls are sometimes decorated with a double roof. The towers, pavilions and halls can be multi-storied structures.The Chinese temple complex has been subject to great structural changes throughout the centuries. But temple architects follow the basic principles of secular structures from the Tang Dynasty onwards. The complexes stand on a central axis,usually a north-south axis: east-west only as an exception. (Guiyuan Temple is just the very exception.) The main buildings are strung along this central axis, their broadest sides facing south or east.The most important and most frequently presented building inside a Buddhist temple complex are the main entrance gate, the bell and drum towers, the Hall of the Heavenly Kings, the Hall of the Buddha and a pagoda.Buddhism is said to be foundedin India in the 6th century BC by Siddatha Gautama (BC565 –BC486), the son of a nobleman and member of the Kshatriya caste near the present borders of India and Nepal. Buddhism advocates that all the people are created equal and turns against the caste system of Brahmanism, so it was popular with the common people.It was said that Buddhism was spread to China in 2 BC. At thebeginning, it was only regarded as a kind of witch. About 200 AD, Chinese version of Buddhist s criptures began to appear, and thus, Buddhist doctrines began to emerge with traditional Chinese religious thought. From 2nd century to late 6th century, translation and research of Buddhist sects with Chinese characteristics were becoming more and more popular and many temples were built, which reached its peak in Sui Dynasty (581AD-617AD) and Tang Dynasty (618-907). Some Buddhist sects with Chinese characteristics came into being. Buddhism exerts a great influence on Chinese philosophy, literature, art and folk customs.What is presented before our eyes is a copper statue of a famous bodhisattva in Hynayana Buddhism. Bodhisattva is a tittle which is only next to Buddha. This statue is the image of Avalokitesvara, which hasbeen popular with Chinese people or more than 1,000 years. She is called the Goddess of Mercy cordially by Chinese and is regarded as the symbol of kindness, mercy and benevolence. When we visit the Avalokitesvara Pavilion after a while, I will give a detailed introduction about her. This copper statue was sent to Guiyuan Temple by Taiwan Buddhists in September 1990. It shows that all Chinese, whether in the mainland or in Taiwan, are eager for the reunion of the country, even including religion believers.The building we see now is the Buddha Hall where one certain Buddha and his two assistant bodhisattvases are worshiped. This Buddha is Amitabha Buddha. Amitabha means incomparable brightness. According to Buddhism, time and space is limitless and thus there are many many Buddhas indifferent spaces and times. But in a certain space or in a certain period of time, there is only one certain Buddha who is in charge of instructing all living creatures. Amitabha Buddha is the Buddha who presides over the Land of Ultimate Bliss in the west, which will come in the future. Buddhist s criptures describe the Land of Ultimate Bliss as a wonderland, in which no pain exists and the people enjoy their lives. In one word, it’s very attractive. Some people will think it must be very difficult to enter such a world. How can I go to such a paradise? Maybe I have to work hard and bear a lot of sufferings. In fact, it’s very easy to enter the world. He only need often murmur ‘May Buddha preserve us’sincerely. It’s enough.You see, the statue in the middle is the very Buddha. On his left is the Goddess of Mercy. On his right is the other bodhisattva who follows theBuddha. It is said that he can save all the living creatures from three kinds of terrible disasters.湖北武当山简洁导游词.Ovy794 { color:#666666; }各位游客：大家好，我代表××旅行社欢迎大家的到来。
湖北归元寺英文导游词-精品
其他范文/导游词湖北归元寺英文导游词guiyuan templechinese buddhist temples are never single buildings. they always consist of a group buildings following a fundamental patter, which can, however, be modified. the main buildings and their symmetrically corresponding secondary buildings form individual groups and courtyards. the entire temple complex is spacious. the building inside the complex are usually single-storied and the main halls are sometimes decorated with a double roof. the towers, pavilions and halls can be multi-storied structures.the chinese temple complex has been subject to great structural changes throughout the centuries. but temple architects follow the basic principles of secular structures from the tang dynasty onwards. the complexes stand on a central axis, usually a north-south axis: east-west only as an exception. (guiyuan temple is just the very exception.) the main buildings are strung along this central axis, their broadest sides facing south or east.the most important and most frequently presented building inside a buddhist temple complex are the main entrance gate, the bell and drum towers, the hall of the heavenly kings, the hall of the buddha and a pagoda.buddhism is said to be founded in india in the 6th century bc by siddatha gautama (bc565 –bc486), the son of a nobleman and member of the kshatriya caste near the present borders of india and nepal. buddhism advocates that all the people are created equal and turns against the caste system of brahmanism, so it was popular with the common people.it was said that buddhism was spread to china in 2 bc. at the beginning, it was only regarded as a kind of witch. about 200 ad, chinese version of buddhist s criptures began to appear, and thus, buddhist doctrines began to emerge with traditional chinese religious thought. from 2nd century to late 6th century, translation and research of buddhist sects with chinese characteristics were becoming more and more popular and many temples were built, which reached its peak in sui dynasty (581ad-617ad) and tang dynasty (618-907). some buddhist sects with chinese characteristics came into being. buddhism exerts a great influence on chinese philosophy, literature, art and folk customs.what is presented before our eyes is a copper statue of a famous bodhisattva in hynayana buddhism. bodhisattva is a tittle which is only next to buddha. this statue is the image of avalokitesvara, which has been popular with chinese people or more than 1,000 years. she is called the goddess of mercy cordially by chinese and is regarded as the symbol of kindness, mercy and benevolence. when we visit the avalokitesvara pavilion after a while, i will give a detailed introduction about her. this copper statue was sent to guiyuan temple by taiwan buddhists in september 1990. it shows that all chinese, whether in the mainland or in taiwan, are eager for the reunion of the country, even including religion believers.the building we see now is the buddha hall where one certain buddha and his two assistant bodhisattvases are worshiped. this buddha is amitabha buddha. amitabha means incomparable brightness. according to buddhism, time and space is limitless and thus there are many many buddhas in different spaces and times. but in a certain space or in a certain period of time, there is only one certain buddha who is in charge of instructing all living creatures. amitabha buddha is the buddha who presides over the land of ultimate bliss in the west, which will come in the future. buddhist s criptures describe the land of ultimate bliss as awonderland, in which no pain exists and the people enjoy their lives. in one word, it’s very attractive. some people will think it must be very difficult to enter such a world. how can i go to such a paradise? maybe i have to work hard and bear a lot of sufferings. in fact, it’s very easy to enter the world. he only need often murmur ‘may buddha preserve us’ sincerely. it’s enough.you see, the statue in the middle is the very buddha. on his left is the goddess of mercy. on his right is the other bodhisattva who follows the buddha. it is said that he can save all the living creatures from three kinds of terrible disasters.。
武汉归元寺 英语介绍
武汉归元寺英语介绍Guiyuan Temple, located in Wuhan, Hubei Province, is one of the most famous Buddhist temples in China. Founded during the Ming Dynasty in 1658, the temple is renowned for its beautiful architecture and rich history. The name "Guiyuan" translates to "Return to the Source," reflecting the temple's spiritual significance.The temple complex covers an area of over 10,000 square meters and features various halls, pavilions, and gardens. The main hall, known as the Mahavira Hall, houses impressive statues of Buddha and Bodhisattvas. Visitors can also explore the Thousand Buddha Hall, where countless Buddha images adorn the walls, creating a serene atmosphere.Guiyuan Temple is not only a place of worship but also a center for cultural activities and Buddhist education. It attracts numerous pilgrims and tourists each year, offering a peaceful retreat from the bustling city life. The temple hosts various festivals and ceremonies, making it a vibrant part of the local community.Overall, Guiyuan Temple is a must-visit destination for those interested in Buddhism, architecture, and Chinese culture.中文翻译：归元寺位于湖北省武汉市，是中国最著名的佛教寺庙之一。
湖北归元寺 英文导游词
湖北归元寺—英文导游词Guiyuan TempleChinese Buddhist temples are never single buildings. They alway s consist of a group buildings following a fundamental patter, which can, however, be modified. The main buildings and their symmetricall y corresponding secondary buildings form individual groups and courtyar ds. The entire temple complex is spacious. The building inside the c omplex are usually single-storied and the main halls are sometimes decorated with a double roo f. The towers, pavilions and halls can be multi-storied structures.The Chinese temple complex has been subject to great structura l changes throughout the centuries. But temple architects follow the basic principles of secular structures from the Tang Dynasty onwards. The complexes stand on a central axis, usually a north-south axis: east-west only as an exception. (Guiyuan Temple is just the very exceptio n.) The main buildings are strung along this central axis, their bro adest sides facing south or east.The most important and most frequently presented building insid e a Buddhist temple complex are the main entrance gate, the bell an d drum towers, the Hall of the Heavenly Kings, the Hall of the Bud dha and a pagoda.Buddhism is said to be founded in India in the 6th century BC by Siddatha Gautama (BC565 –BC486), the son of a nobleman and member of the Kshatriya caste nea r the present borders of India and Nepal. Buddhism advocates that all the people are created equal and turns against the caste system o f Brahmanism, so it was popular with the common people.It was said that Buddhism was spread to China in 2 BC. At the beginning, it was only regarded as a kind of witch. About 200 AD, Chinese version of Buddhist s criptures began to appear, and thu s, Buddhist doctrines began to emerge with traditional Chinese religio us thought. From 2nd century to late 6th century, translation and re search of Buddhist sects with Chinese characteristics were becoming mo re and more popular and many temples were built, which reached its peak in Sui Dynasty (581AD-617AD) and Tang Dynasty (618-907). Some Buddhist sects with Chinese characteristics came into being . Buddhism exerts a great influence on Chinese philosophy, literature, art and folk customs.What is presented before our eyes is a copper statue of a f amous bodhisattva in Hynayana Buddhism. Bodhisattva is a tittle which is only next to Buddha. This statue is the image of Avalokitesvara , which has been popular with Chinese people or more than 1,000 yea rs. She is called the Goddess of Mercy cordially by Chinese and is regarded as the symbol of kindness, mercy and benevolence. When we visit the Avalokitesvara Pavilion after a while, I will give a det ailed introduction about her. This copper statue was sent to Guiyuan Temple by Taiwan Buddhists in September 1990. It shows that all Ch inese, whether in the mainland or in Taiwan, are eager for the reun ion of the country, even including religion believers.The building we see now is the Buddha Hall where one certain Buddha and his two assistant bodhisattvases are worshiped. This Budd ha is Amitabha Buddha. Amitabha means incomparable brightness. Accordin g to Buddhism, time and space is limitless and thus there are manymany Buddhas in different spaces and times. But in a certain space or in a certain period of time, there is only one certain Buddha who is in charge of instructing all living creatures. Amitabha Budd ha is the Buddha who presides over the Land of Ultimate Bliss in t he west, which will come in the future. Buddhist s criptures describ e the Land of Ultimate Bliss as a wonderland, in which no pain exi sts and the people enjoy their lives. In one word, it’s very attra ctive. Some people will think it must be very difficult to enter su ch a world. How can I go to such a paradise? Maybe I have to wor k hard and bear a lot of sufferings. In fact, it’s very easy to enter the world. He only need often murmur ‘May Buddha preserve us ’sincerely. It’s enough.You see, the statue in the middle is the very Buddha. On hi s left is the Goddess of Mercy. On his right is the other bodhisat tva who follows the Buddha. It is said that he can save all the l iving creatures from three kinds of terrible disasters.Now, let’s step into the Buddhist s criptures Pavilion where the s criptures of Buddhism are kept. But I ‘m afraid what attra cts our attention at the first sight must be this snow-white statue. It is a statue of Sakyamuni, the founder of Buddhism. This statue was carved out of a big piece of jade which is 2-meter-tall and weighs 3 tons. It was carved by Myanmar handicraftsmen and donated to the temple by the Rangoon Buddhists in 1935.If we watch the statue, we may sense that the peaceful expre ssion on the Buddha’s face has brought us to a quiet and harmoniou s state.The last building we will visit is the Avalokitesvara Pavilion in the north yard. When we entered the yard just now we saw a s tatue of her. Now I’d like to introduce her carefully.As a goddess, she swore that she would not become a Buddha until all the living creatures suffering from pains were saved. So s he became a bodhisattva who is most popular among the people and at tracts the most believers of all the gods and goddesses in Buddhism. It was said that one would be saved from trouble and disaster as long as he (she) chanted her name and if it was heard by her. T hus she is called Guanshiyin, which means ‘hearing or looking on th e voices of the suffering’.Because of her kind heart and benevolen ce she got another title ‘the Goddess of Mercy’.According to Buddhism, bodhisattvases have no distinction of se x, that is, they are neither male nor female, because they are immo rtals. But it’s very strange and interesting that most of bodhisattv ases were engraved or carved in the images of various kinds of men in human society. Changes didn’t take place until an emperor’s mo ther thought it was inconvenient to worship a male bodhisattva in he r bedroom. From then on, Guanshiyin, the bodhisattvas began to appear before her believers in the image of a beautiful and elegant lady.We’ll pay a visit to a very serious, sacred place. Generally , the place is regarded as the most holy by Buddhists. It is the Grand Hall, where the founder of Buddhism, Sakyamuni is worshiped. It is always the center of a Buddhist temple in construction and in Buddhists’mind.The statue in the middle is Sakyamuni. According to Buddhism his mother gave birth to him in a garden. He belonged to Kshatreya Caste. He married his cousin when he was 16 or 17 years old. Atthe age of 29, he was confronted with the sights of an old man, a sick man, a corpse, and a wandering ascetic. With eyes opened t o aspects of life newly revealed to him, he broke from the material world and became an ascetic. Six years later, he gave up mystic c oncentration that at last brought him enlightenment under a bo tree. He then founded an order of mendicants and spent his next 45 year s preaching his ideas until his death.These two statue beside the Buddha are his two disciples. The one on the right was said to be Sakyamuni’s cousin and he had g ood memory so that he could remember all the Buddha told his discip les. The one on the left was said to be the lord of Brahmnism and he once was Sakyamuni’s tutor. But afterwards he was convinced by Buddhism after long-term debate between Buddhism and other religions and he accepted Saky amuni as his tutor. Thus he became the eldest one of all Sakyamuni ’s disciples.Next, we’ll pay a visit to the Ahrat Hall in the south cou rt.The Ahrat Hall is an important structure in a Buddhist temple . But not all temples have an Ahrat Hall, especially, well-kept Ahrat Halls are very rare in China. This one is among them, a nd what’s more, it has its own unique characteristics.Generally, an Ahrat Hall is a square building. The building i s subdivided into four small square courts so that the hall can get enough sunlight. This kind of structure show some lucky implies in Chinese Buddhist culture.Another characteristic about the hall lies in these sculptures themselves. They were neither made up of wood, nor stone, nor clay . A special way was taken in making them, which could prevents them from being burned, being soaked or being eaten by insects. All the sculptures were floating in water while Wuhan was flooded in 1954, but, surprisingly, they were sound and safe after the flood had re ceded. It was really a wonder.Ahrats are the immortals in Buddhism. But when you have a lo ok around the sculptures, you may find from the expressions on their faces that they are so familiar to you. That’s only because they were molded on the basis of the people in the reality, so they a re human beings in our daily life rather than immortals.Ahrats are the symbols of harmony, happiness, and good luck, so the Wuhan natives have got used to counting ahrats since ancient time to pray for peace. There are a few ways of counting ahrats. We can count from the first ahrat from left to right or from rig ht to left, when we just enter the hall. We can also choose any a hrat as our starting point, and count in the same way, left to rig ht or right to left. We should base counting on our own ages whate ver we take. For example, I’m25, so I should stop in front of t he 25th ahrat from the starting ahrat. The sculpture in front of wh ich I stop is my lucky ahrat. My lucky ahrat will accompany me to spend a peaceful and lucky year. Wouldn’t you like to have a try now? If you need, I can explain connotation of some ahrats.That’s all for the explanation to Guiyuan Temple. Thank you for your cooperation and understanding. You will have another 30 minu tes to have a look around the temple. If you have any problems, dolet me know. I would like to repeat our bus number, A3074. Please don’t forget. See you later.。
湖北归元寺—英文导游词-导游词模板
湖北归元寺—英文导游词Guiyuan TempleChinese Buddhist temples are never single buildings. They alw ays consist of a group buildings following a fundamental pat ter, which can, however, be modified. The main buildings and their symmetrically corresponding secondary buildings form in dividual groups and courtyards. The entire temple plex is sp acious. The building inside the plex are usually single-stori ed and the main halls are sometimes decorated with a double roof. The towers, pavilions and halls can be multi-storied structures.The Chinese temple plex has been subject to great structural changes throughout the centuries. But temple architects foll ow the basic principles of secular structures from the Tang Dynasty onwards. The plexes stand on a central axis, usual ly a north-south axis: east-west only as an exception. (Guiy uan Temple is just the very exception.) The main buildings are strung along this central axis, their broadest sides fac ing south or east.The most important and most frequently presented building ins ide a Buddhist temple plex are the main entrance gate, the bell and drum towers, the Hall of the Heavenly Kings, the Hall of the Buddha and a pagoda.Buddhism is said to be founded in India in the 6th century BC by Siddatha Gautama (BC565 –BC486), the son of a nobl eman and member of the Kshatriya caste near the present bor ders of India and Nepal. Buddhism advocates that all the people are created equal and turns against the caste system o f Brahmanism, so it was popular with the mon people.It was said that Buddhism was spread to China in 2 BC. At the beginning, it was only regarded as a kind of witch. About 200 AD, Chinese version of Buddhist s criptures began to appear, and thus, Buddhist doctrines began to emerge wi th traditional Chinese religious thought. From 2nd century to late 6th century, translation and research of Buddhist sect s with Chinese characteristics were being more and more popu lar and many temples were built, which reached its peak in Sui Dynasty (581AD-617AD) and Tang Dynasty (618-907). Some Buddhist sects with Chinese characteristics came into being. Buddhism exerts a great influence on Chinese philosophy, lite rature, art and folk customs.What is presented before our eyes is a copper statue of a famous bodhisattva in Hynayana Buddhism. Bodhisattva is a t ittle which is only next to Buddha. This statue is the ima ge of Avalokitesvara, which has been popular with Chinese pe ople or more than 1,000 years. She is called the Goddess o f Mercy cordially by Chinese and is regarded as the symbol of kindness, mercy and benevolence. When we visit the Aval okitesvara Pavilion after a while, I will give a detailed i ntroduction about her. This copper statue was sent to Guiyua n Temple by Taiwan Buddhists in September 1990. It shows th at all Chinese, whether in the mainland or in Taiwan, are eager for the reunion of the country, even including religio n believers.The building we see now is the Buddha Hall where one certa in Buddha and his two assistant bodhisattvases are worshiped.This Buddha is Amitabha Buddha. Amitabha means inparable br ightness. According to Buddhism, time and space is limitless and thus there are many many Buddhas in different spaces and times. But in a certain space or in a certain period of time, there is only one certain Buddha who is in charge of instructing all living creatures. Amitabha Buddha is the Buddha who presides over the Land of Ultimate Bliss in th e west, which will e in the future. Buddhist s criptures d escribe the Land of Ultimate Bliss as a wonderland, in whic h no pain exists and the people enjoy their lives. In one word, it’s very attractive. Some people will think it must be very difficult to enter such a world. How can I go to such a paradise? Maybe I have to work hard and bear a lot of suf ferings. In fact, it’s very easy to enter the world. He only need often murmur ‘May Buddha preserve us’sincerely. It’s enough.You see, the statue in the middle is the very Buddha. On his left is the Goddess of Mercy. On his right is the oth er bodhisattva who follows the Buddha. It is said that he can save all the living creatures from three kinds of terri ble disasters.Now, let’s step into the Buddhist s criptures Pavilion where the s criptures of Buddhism are kept. But I ‘m afraid what attra cts our attention at the first sight must be this snow-whit e statue. It is a statue of Sakyamuni, the founder of Budd hism. This statue was carved out of a big piece of jade w hich is 2-meter-tall and weighs 3 tons. It was carved by M yanmar handicraftsmen and donated to the temple by the Rango on Buddhists in 1935.If we watch the statue, we may sense that the peaceful expression on the Buddha’s face has brought us to a quiet and harmonious state.The last building we will visit is the Avalokitesvara Pavili on in the north yard. When we entered the yard just now w e saw a statue of her. Now I’d like to introduce her carefully.As a goddess, she swore that she would not bee a Buddha u ntil all the living creatures suffering from pains were save d. So she became a bodhisattva who is most popular among t he people and attracts the most believers of all the gods and goddesses in Buddhism. It was said that one would be s aved from trouble and disaster as long as he (she) chanted her name and if it was heard by her. Thus she is called Guanshiyin, which means ‘hearing or looking on the voices of the suffering’. Because of her kind heart and benevole nce she got another title ‘the Goddess of Mercy’.According to Buddhism, bodhisattvases have no distinction of sex, that is, they are neither male nor female, because the y are immortals. But it’s very strange and interesting that most of bodhisattvases w ere engraved or carved in the images of various kinds of m en in human society. Changes didn’t take place until an emperor’s mother thought it was inconvenient to worship a male bodh isattva in her bedroom. From then on, Guanshiyin, the bodhis attvas began to appear before her believers in the image of a beautiful and elegant lady.We’ll pay a visit to a very serious, sacred place. Generally,the place is regarded as the most holy by Buddhists. It is the Grand Hall, where the founder of Buddhism, Sakyamuni is worshiped. It is always the center of a Buddhist templ e in construction and in Buddhists’mind.The statue in the middle is Sakyamuni. According to Buddhism his mother gave birth to him in a garden. He belonged to Kshatreya Caste. He married his cousin when he was 16 or 17 years old. At the age of 29, he was confronted with the sights of an old man, a sick man, a corpse, and a wa ndering ascetic. With eyes opened to aspects of life newly revealed to him, he broke from the material world and becam e an ascetic. Six years later, he gave up mystic concentrat ion that at last brought him enlightenment under a bo tree. He then founded an order of mendicants and spent his next 45 years preaching his ideas until his death.These two statue beside the Buddha are his two disciples. T he one on the right was said to be Sakyamuni’s cousin and he had good memory so that he could remember all the Buddha told his disciples. The one on the left w as said to be the lord of Brahmnism and he once was Sakya muni’s tutor. But afterwards he was convinced by Buddhism after long-term debate between Buddhism and other religions and he accepted Sakyamuni as his tutor. Thus he became the eldest one of all Sakyamuni’s disciples.Next, we’ll pay a visit to the Ahrat Hall in the south court.The Ahrat Hall is an important structure in a Buddhist temp le. But not all temples have an Ahrat Hall, especially, wel l-kept Ahrat Halls are very rare in China. This one is amo ng them, and what’s more, it has its own unique characteristics.Generally, an Ahrat Hall is a square building. The building is subdivided into four small square courts so that the h all can get enough sunlight. This kind of structure show so me lucky implies in Chinese Buddhist culture.Another characteristic about the hall lies in these sculpture s themselves. They were neither made up of wood, nor stone, nor clay. A special way was taken in making them, which could prevents them from being burned, being soaked or being eaten by insects. All the sculptures were floating in wate r while Wuhan was flooded in 1954, but, surprisingly, they were sound and safe after the flood had receded. It was re ally a wonder.Ahrats are the immortals in Buddhism. But when you have a look around the sculptures, you may find from the expression s on their faces that they are so familiar to you. That’s only because they were molded on the basis of the people in the reality, so they are human beings in our daily li fe rather than immortals.Ahrats are the symbols of harmony, happiness, and good luck, so the Wuhan natives have got used to counting ahrats sin ce ancient time to pray for peace. There are a few ways o f counting ahrats. We can count from the first ahrat from left to right or from right to left, when we just enter t he hall. We can also choose any ahrat as our starting poin t, and count in the same way, left to right or right to left. We should base counting on our own ages whatever we take. For example, I’m 25, so I should stop in front of the 25th ahrat from t he starting ahrat. The sculpture in front of which I stop is my lucky ahrat. My lucky ahrat will acpany me to spend a peaceful and lucky year. Wouldn’t you like to have a try now? If you need, I can explain connotation of some ahrats.That’s all for the explanation to Guiyuan Temple. Thank you for your cooperation and understanding. You will have another 3 0 minutes to have a look around the temple. If you have a ny problems, do let me know. I would like to repeat our b us number, A3074. Please don’t forget. See you later.。
湖北归元寺—英文导游词
湖北归元寺—英文导游词作为一位不辞辛劳的'导游，很有必要精心设计一份导游词，导游词是导游人员引导游客观光游览时的讲解词。
那么应当如何写导游词呢？下面是小编整理的湖北归元寺—英文导游词，欢迎阅读，希望大家能够喜欢。
Chinese buddhist temples are never single buildings. they always consist of a group buildings following a fundamental patter, which can, however, be modified. the main buildings and their symmetrically corresponding secondary buildings form individual groups and courtyards. the entire temple complex is spacious. the building inside the complex are usually single-storied and the main halls are sometimes decorated with a double roof. the towers, pavilions and halls can be multi-storied structures.The chinese temple complex has been subject to great structural changes throughout the centuries. but temple architects follow the basic principles of secular structures from the tang dynasty onwards. the complexes stand on a central axis, usually a north-south axis: east-west only as an exception. (guiyuan temple is just the very exception.) the main buildings are strung along this central axis, their broadest sides facing south or east.The most important and most frequently presented building inside a buddhist temple complex are the main entrance gate, the bell and drum towers, the hall of the heavenly kings, the hall of the buddha and a pagoda.Buddhism is said to be founded in india in the 6th century bc by siddatha gautama (bc565 –bc486), the son of a nobleman and member of the kshatriya caste near the present borders ofindia and nepal. buddhism advocates that all the people are created equal and turns against the caste system of brahmanism, so it was popular with the common people.It was said that buddhism was spread to china in 2 bc. at the beginning, it was only regarded as a kind of witch. about 200 ad, chinese version of buddhist s criptures began to appear, and thus, buddhist doctrines began to emerge with traditional chinese religious thought. from 2nd century to late 6th century, translation and research of buddhist sects with chinese characteristics were becoming more and more popular and many temples were built, which reached its peak in sui dynasty (581ad-617ad) and tang dynasty (618-907). some buddhist sects with chinese characteristics came into being. buddhism exerts a great influence on chinese philosophy, literature, art and folk customs.What is presented before our eyes is a copper statue of a famous bodhisattva in hynayana buddhism. bodhisattva is a tittle which is only next to buddha. this statue is the image of avalokitesvara, which has been popular with chinese people or more than 1,000 years. she is called the goddess of mercy cordially by chinese and is regarded as the symbol of kindness, mercy and benevolence. when we visit the avalokitesvara pavilion after a while, i will give a detailed introduction about her. this copper statue was sent to guiyuan temple by taiwan buddhists in september 1990. it shows that all chinese, whether in the mainland or in taiwan, are eager for the reunion of the country, even including religion believers.。
湖北-归元寺英文导游辞
湖北-归元寺英文导游辞各位读友大家好，此文档由网络收集而来，欢迎您下载，谢谢Guiyuan TempleChinese Buddhist temples are never single buildings. They always consist of a group buildings following a fundamental patter, which can, however, be modified. The main buildings and their symmetrically corresponding secondary buildings form individual groups and courtyards. The entire temple complex is spacious. The buildings inside the complex are usually single-storied and the main halls are sometimes decorated with a double roof. The towers, pavilions and halls can be multi-storied structures.The Chinese temple complex has been subject to great structural changes throughout the centuries. But temple architects follow the basic principles ofsecular structures from the Tang Dynasty onwards. The complexes stand on a central axis, usually a north-south axis: east-west only as an exception. (Guiyuan Temple is just the very exception.) The main buildings are strung along this central axis, their broadest sides facing south or east.The most important and most frequently presented building inside a Buddhist temple complex are the main entrance gate, the bell and drum towers, the Hall of the Heavenly Kings, the Hall of the Buddha and a pagoda.Buddhism is said to be founded in India in the 6th century BC by Siddatha Gautama (BC565 –BC486), the son of a nobleman and member of the Kshatriya caste near the present borders of India and Nepal. Buddhism advocates that all the people are created equal and turns against the caste system of Brahmanism, so it was popular with the common people.It was said that Buddhism was spread to China in 2 BC. At the beginning, it was only regarded as a kind of witch. About 200 AD, Chinese version of Buddhist s scriptures began to appear, and thus, Buddhist doctrines began to emerge with traditional Chinese religious thought. From 2nd century to late 6th century, translation and research o[1] [2] 下一页各位读友大家好，此文档由网络收集而来，欢迎您下载，谢谢。
武汉归元寺英文导游词（通用8篇）
武汉归元寺英文导游词（通用8篇）武汉归元寺英文篇1Each friend everybody is good!Welcome to yuan temple tour, I'm a narrator, here in the next time I'll provide tour guide service for you, hope you can happy happy this trip to return yuan.Be yuan temple, built in the qing shunzhi 15 years, in 1685, the temple is divided into east, west, south, north, medium five yards, covers an area of 46900 square meters, the whole layout is in the shape of the saffron why layout into gaza shape? Here, I'll fetch a XiaoGuanZi, please listen to my explanation, naturally see you later. To yuan temple hall of existing in 29. Zen is believed to be the white wizard in the Ming dynasty, hanyang poet Wang Zhangpu kwai garden built on the site, there are several theories about was built to yuan temple, with a white light, the main two collect alms while the mage is the late Ming dynasty war Yu Hanyang fucheng phoenix mountain gate, see bones and bleak, wants to do good, to build "the dong thap" and "yuan of Buddha, burying bones, over the dead, Wang Zhangfu asked what to yuan temple, the mage a:" 'yuan', the number of beginning, tao, the content of total also. 'to yuan namely nirvana, naturalization, to this, the birth and death, the company also ji Ben yuan, righteousness with' died '. 'circle' is all politics, "silence" is dead all trouble. To yuan is the righteousness of the enlightenment ". So say, Wang Zhangfu that, knew the mage way, will kwai garden gave, as a land of adding. And say, MingZongZhen late, one's ring finger broken screen CuiWei no.183 elders be special, tunneling sandals to pilgrimages, pray again after amputation. Elders to see its payoff, sure enough for him to live amputation, mouthlitigation "to this to yuan". Rich grateful, wish to elder new temples, that is, its size to the elders, elders make finished, with hand broken cassock thrown to the sky: "in this land of a cassock", suddenly, the saffron getting larger, landed, but over and over 50 Chinese acres, rich for old so mana, readily buy this place, which is a cassock, hire the skillful craftsman, selected fine material around the stone, after several years to build successful, and a mage named after "return yuan" for the temple. Believe I said everybody should be here already know I previously mentioned "cassock shape" on the layout is going on?In front of everyone now is owned by three yuan temple, also is the door to yuan temple, buddhist temple gate said three, namely the three free door in the buddhist scriptures, is in the middle of the gate, the left and right, respectively is no phase and for the doors. The door also have claims of architectural form, to yuan temple three eight words in chaoyang, is a symbol of the wide knot good causes and conditions, purdue beings, meaning auspicious. You another door at the top of the blue background with phnom penh vertical rectangle plaque, according to legend, when the white light mage should leave main peak and the monk can't, had to please his name inscribed temple, permanent memorial, the white light welcome accidents, was written when he left it to yuan temple four word.Into three, greets us is the script of the late qing dynasty scholar zhang day Yu "namo amida Buddha", meaning it is converted to amida Buddha. Now is north, to the house on the right side of the people inside are chanting hall, sutra depository, such as a few buildings, let's start from north hospital visit.Everyone see the round door "CuiWei scenic spots", "CuiWei"2 words or from the wang kwai garden, according to the record,the taihu, bought Wang Zhangfu in kwai assembled a large rockery garden, confusing CuiWei peak, for gaopeng insisted that was higher than the sutra depository CuiWei peak than now, it is a pity in the Ming dynasty was destroyed by the war. Built to yuan temple when moved away decadent residual stone, CuiWei peak in name only, the white light mage felt very sorry, and the stone will be moved to the temple right rear on little round top yet. Now return to yuan temple nearby "CuiWei street" and so on all is hence the name. "Scenic spots" two words here is to contain the color of Buddhism.Here is the chanting hall, three holy chanting hall to the west, namely amida Buddha and his two collaborators shi guan Yin bodhisattva and trend to bodhisattva. In addition to manjusri and samantabhadra bodhisattva. Practicing buddhist temple shrine 6 meters high, 5 meters wide, cresting red sun shining brightly, two dragon sea, double phoenix chaoyang, meaning "in extremely good fortune". You may have noticed the sweets? It is up to 4.5 meters, in 1935, made of carved five embossed with a design group, you can see what time? Actually it displays from left to right several plots in the classical novel "journey to the west" of China, respectively is: the emperor taizong of tang's monk teacher and pupil off, such as come to kuan ti bodhisattva said, four major Kings and "seven" Buddha, Buddha is in the tree, Buddha to tang's monk teacher and pupil. Very interesting!Under the good, please go with me to sutra depository, now we see the sutra depository was rebuilt in 1920, for two layer 5, about 25 meters high, first of all we see is the whiteness in the pavilion, radiant like jade Buddha. The Buddha came from yangon, myanmar treble in 1935 disciples, the jade Buddha weighing about two tons, the best preserved of Buddha in thetemple in China. Sutra depository collection is very rich, with the southern song dynasty suzhou sand at the st institutes publication orphan "chut sand hidden" and "on the" print in the qing dynasty. "On the" 7250 volumes, intact, is one of the valuable information of the research on Buddhism in China. In the sutra depository of the buddhist relics of our country and foreign buddhist gifts, such as the northern wei dynasty stone Buddha, the ice crack net bottle of Ming dynasty, qing dynasty of the hollow out relief, pattra-leaf scriptures of India, Burma's sandal wood box, Malaysia's jade tower, etc. You can visit slowly.In the sutra depository is beside the big shi ge, mainly temple consecrate guanyin bodhisattva. You can see on the wall with the left side of the shrine willows of kannon, portrait for 闫立this painted in tang dynasty. Portrait of the goddess of mercy, a serene, quiet, breast plump, posture is lightsome, shows the tang dynasty to plump for the aesthetic idea of beauty.Friends, where we are right now is the main Ursa to yuan temple, here to worship is the supreme god of Buddhism sakyamuni, it is the most tall statue of Buddha in the temple, what do you think he zhangs six golden body, head bao canopy, the top and sat down on a lotus and torment. Decoration behind a fire, is a magic mirror, the symbol of light, the Buddha before a statue of the lion, the image of Buddha's previous generation for the lion king. You to look at the two trees in front of the Buddha, is the representative of a Buddha nirvana double suoluo trees, it is said that the Buddha nirvana after cremation, seven Buddha appeared in the fire, so people often before prayer paper or Huang Biaozhi, incense and candle, so the leaves into a flame, also leaves each have seven Buddha. Also writing is "the Buddha, brightness, dharma wheel often turn" of eight rounds. Disciple ofcaleb leaves left and right of the Buddha, called "difficult".We'll see maitreya He was known as the Buddha iii of the "future Buddha", you could see him innocently, funny, don't give people a kind of blessings shallow, happy, secure, a symbol of munificent magnanimous. Become the idea of a "laughing Buddha" or "happy Buddha". Shrine have a pair of couplet: "tatu accommodate, let the world is impossible, CiYan often laughed all ridiculous people". The united legend was written by zhu yuanzhang!Please go with me to visit arhat hall below again. Image is since the tang dynasty of five hundred arhats in our country, by the five dynasties began to flourish, people will be referring to name checked out of each of the insufficient to fabricate, fill in five hundred. After the northern song dynasty temple is built around the arhat hall, and today, is preserved in temples in the country of the arhat hall has been one of the few, mainly blue cloud temple in Beijing, wuhan to yuan temple, kunming facies distribution temple, bao guang temple in chengdu, chongqing arhat temple and suzhou saionji. In comparison, again to yuan temple arhat hall is the most characteristic, the most famous.Arhat hall layout is tian glyph, there were four yuan, is in order to make the inside of the temple Luo Hanyou enough light. Another field word is positive and negative two word "all" in Buddhism superposition, this layout suggests a good god who auspicious and mystery.The arhat hall, except to visit people also like to use it to predict a year, namely people said "ocean's number", wuhan is randomly selected a statue of rohan, and then follow the number, the number to look and their age equals the number of the archat. What can predict the fortunes of the year.There is an old saying in China: clay idol of the dragon, "she added, but not in to yuan temple arhat hall said, because the ocean's neither woodcarving nor clay sculpture, instead of a prevailing in the tang dynasty's unique technology made in like, also called sloughing like or dry paint like, be yuan temple arhats statue is a rare dry paint, its production process is relatively complex, must first made human clay tire mold, after working with raw lacquer silk or grass cloth layers of adhesive on it, and then mixed with raw lacquer ash, wood powder to make paint scraping, shape details, air-dried again after buffing, then cut a small opening on the back of the statue, water flooding into mud pulp out tire mold and rinse, dry wood again after sealing, brush again on raw lacquer, gilding, and finally coated with tung oil or to maintain the luster bright paint.The ocean's cost here is very high, but the process is not only save material, and each not more than 25 kg, lightweight body strong, waterproof, are not afraid of water. Very adapt to wuhan low-lying, what is the climate of high humidity environment. Suffered the worst flooding in wuhan in 1954, many places into the ocean, the ocean's also soak in the water, flooding back, lohan unharmed. So in that case, let alone is of the dragon, it is not a problem. I am afraid, let them go across theGood friends, about to yuan temple? I give everybody introduction here, I hope I can make you satisfied, the interpretation of not detailed place also please everybody many burke. Welcome to wuhan again, take a look at to yuan temple. 武汉归元寺英文导游词篇2Welcome to wuhan to yuan temple! I am your tour guide, my name is x, you can call me little x. For a fun filled visit to in order to facilitate everyone, let me first introduce you.Five hundred lohan: return yuan temple early possession of qing jiaqing (1798), changzhou tianning temple carved stone three years five hundred arhats like calligraphy. Season light years (1850), yuan temple, the monk and the folk craftsmen to Rio for this, again, through nine years, five hundred honour person square shape, sculpture art high for domestic unique. T o be yuan temple several lohan has now become a kind of wuhan folk customs. T o yuan temple was built in the qing shunzhi fifteen years (1658), with its architecture, sculpture, fine excellent, rich and famous buddhist. It with bao tong temple enlightenment, creek, lotus temple, temple today known as wuhan four big jungle.Temple by the sutra depository, Ursa major and arhat hall three subject building. Temple is famous for Buddha dharma, for hundreds of years has been a buddhist believers worship of the holy land, the Chinese and foreign visitors, incense is very strong.In 1922 to build the new cabinet is a great treasure to yuan temple, in addition to the scriptures, and figure of Buddha, are seen, stone carving, wood carving, calligraphy and painting monuments, and foreign friends gifts. Has two amazing treasures: it is six inches in width but the paper written by 5424 words of "Buddha", all written on the "diamond sutra" and "heart sutra"; Second, bloodletter the avatamsaka sutra and the method of sutra.The new cabinet construction layout can be divided into north, south hospital, then three groups. Then have a free life pond. On both sides of the pool for the drum tower, center for WeiDuoDian, again into is Ursa major. The north and south double-box for guest room and monastery, then for the meditation room. South courtyard arhat hall, where there are 500statue to take off the plastic craft lohan, forms and lifelike, is the top grade in the traditional sculpture art in China. North courtyard with sutra depository, big shi ge, CuiWei well construction, etc.Temple buildings and a variety of figure of Buddha, buddhist classics after preserves the havoc and complete the "cultural revolution", notably the arhat hall of worship 500 ocean's golden body for outstanding features, is one of the four famous buddhist temple in hubei, national key buddhist monasteries.武汉归元寺英文导游词篇3"Bao guang, west park, north green cloud, in yuan." To yuan temple is located in wuhan hanyang CuiWei feng cui wei road west side, and GuQinTai adjacent. Say "convenient to return yuan no 2, there are many." Yuan temple temple name comes from this. To yuan temple site for private garden in Ming dynasty, by 1658, the park owner give alms to the monk in this build three small tower, tower buried unowned bones. Deng shedding pay property to build temples, then experience generation reconstruction in succession, hence become today's pattern. Owned by yuan temple building area of more than twenty thousand square meters?Main construction points, both inside and outside. The outer court is mainly composed of gate house, courtyard, ponds; The inner court by the north courtyard, then Ursa and south courtyard sutra depository arhat hall three main body construction, as well as great, earth treasure house, etc. To yuan temple give an outstanding impression is consistent with the other temple is its architecture. It would not be symmetrical pattern of grand, but slightly clutter. Originally, built the temple, begging monk can't gather together in a short time togetherenough money to do the arrangement. Rich when you hurry to buy to repair, otherwise wait to raise enough money, ideas in the surrounding area has first bought by others. Monks have to can only have a sum of money in one place. The gate toward the east, but gradually from the south to the north side in buildings. Compared with the general big jungle, be yuan temple "hundred feet maolin, thousand bamboo pole, and red, brake, green around the cloud room", colorful, beautiful and pleasant.Drops after lotus leaf green lotus pond, lotus flower in full bloom, is Ursa major, the temple Buddha like guanyin is the island, on both sides and 24 the heavens like, placed on a sloping surface, high technological level. Particularly noteworthy is that the sugar like sweets before running, it is not normal fabric, but wood and wood is wiser. Behind the of primitive simplicity and elegant modelling is unique, with high appreciation value, is a rare art treasures.To the north and to the sutra depository, the magnificent building, decorative and elegant, is the treasure house of collection of cultural relics to yuan temple. Hidden inside a set of qing and bei Ye Zhenjing,.chinese or copper Buddha, both for treasures, and also has given some buddhist relics abroad. Main hall displays a Burmese jade Buddha statue, very beautiful.West sutra depository, bypass tuas pavilion, south to the south of arhat hall, went into his house, can see a "field" glyph of five hundred arhats. Their ups and downs sit, joys and sorrows, each feminine beauty, rich distinguishing feature each, or legged earphones, or design, or studying buddhist scriptures, bouldering or drive out evil spirit, each are not identical, some brave, some gentle, some naive, silly, and some vicissitudes, expressions are all different, some in the pick up ear cleaning,some in a bored manner yawning, make people laugh. Ocean's production craft level is very high, to the end of the 19th century the qing guangxu years HuangBei County wang's father and son take a nine-year into. Type used on the process linoleum bodiless lacquer special method: first use unpainted clay idol with molding model, with a thick cloth, raw lacquer paste TaoSu step by step, and make each ocean's head and shoulders, ribs, leg respectively form a tendency, thus in the line of art image draws the outline of a large surface, make the action, different expressions. This process is conducive to the screw, enduring, and corrosion protection, is not bad, it is unique to China. Wuhan flood in 1954 and five hundred arhats, floating down the house after water back but intact, so wuhan folk have bathed ocean's "five hundred".To yuan temple is also one of the birthplace of the modern buddhist revival. In the spring of 1922, too the mage to yuan temple lecture buddhist, when all the listeners, stimulate too buddhist volunteers, it is the same with listening celebrity to negotiate, to better buddhist generative, must set up the buddhist, extensive training talents of Buddhism, buddhist institute to run one of the cause of this is wuchang.武汉归元寺英文导游词篇4各位朋友大家好，欢迎大家来到归元禅寺旅游，我是这里的讲解员，在接下去的时间里将由我为各位提供导游服务，希望大家的这次归元之旅能够开心愉快。
游湖北归元寺的英文导游词
游湖北归元寺的英文导游词游湖北归元寺的英文导游词作为一名专门为游客提供优质服务的导游人员，通常需要准备好一份导游词，导游词由引言、主体和结语三部分构成。
那么导游词应该怎么写才更有条理呢？以下是小编精心整理的游湖北归元寺的`英文导游词，仅供参考，大家一起来看看吧。
Guiyuan TempleChinese Buddhist temples are never single buildings. They alplex is spacious. The building inside the complex are usually single-storied and the main halls are sometimes decorated plex has been subject to great structural changes throughout the centuries. But temple architects follo the Tang Dynasty onplexes stand on a central axis, usually a north-south axis: east-plex are the main entrance gate, the bell and drum tomon people.It 2nd century to late 6th century, translation and research of Buddhist sects ing more and more popular and many temples e Buddhist sects s.What is presented before our eyes is a copper statue of a famous bodhisattva in Hynayana Buddhism. Bodhisattva is a tittle parable brightness. According to Buddhism, time and space is limitless and thus there are many many Buddhas in different spaces and times. But in a certain space or in a certain period of time, there is only one certain Buddha e in the future. Buddhist s criptures describe the Land of Ultimate Bliss as a e people three kinds of terrible disasters.Noe a Buddha until all the living creatures suffering from pains trouble and disaster as long as he (she) chanted her name and if it . From then on, Guanshiyin, the bodhisattvas began to appear before her believers in the image of a beautiful andelegant lady.We’ll pay a visit to a very serious, sacred place. Generally, the place is regarded as the most holy by Buddhists. It is the Grand Hall, the material e lucky implies in Chinese Buddhist culture.Another characteristic about the hall lies in these sculptures themselves. They being burned, being soaked or being eaten by insects. All the sculptures the expressions on their faces that they are so familiar to you. That’s only because they the first ahrat from left to right or from right to left, the starting ahrat. The sculpture in front of pany me to spend a peaceful and lucky year. Wouldn’t you like to have a try noe ahrats.That’s all for the explanation to Guiyuan Temple. Thank you for your cooperation and understanding. You will have another 30 minutes to have a look around the temple. If you have any problems, do let me know. I would like to repeat our bus number, A3074. Please don’t forget. See you later.。
武汉归元寺英文导游词3篇_湖北导游词_
武汉归元寺英文导游词3篇归元寺位于武汉市内，是清顺治十五年(1658)浙江僧人白光、主峰来此创建的。
1983年被国务院确定为汉地全国重点佛教寺院。
下面是为大家带来的武汉归元寺英文，希望大家喜欢。
篇1：武汉归元寺英文导游词Welcome to wuhan to yuan temple! I am your tour guide, my name is x, you can call me little x. For a fun filled visit to in order to facilitate everyone, let me first introduce you.Five hundred lohan: return yuan temple early possession of qing jiaqing (1798), changzhou tianning temple carved stone three years five hundred arhats like calligraphy. Season light years (1850), yuan temple, the monk and the folk craftsmen to Rio for this, again, through nine years, five hundred honour person square shape, sculpture art high for domestic unique. T o be yuan temple several lohan has now become a kind of wuhan folk customs. T o yuan temple was built in the qing shunzhi fifteen years (1658), with its architecture, sculpture, fine excellent, rich and famous buddhist. It with bao tong temple enlightenment, creek, lotus temple, temple today known as wuhan four big jungle.Temple by the sutra depository, Ursa major and arhat hall three subject building. Temple is famous for Buddha dharma, for hundreds of years has been a buddhist believers worship of the holy land, the Chinese and foreign visitors, incense is very strong.In 1922 to build the new cabinet is a great treasure to yuan temple, in addition to the scriptures, and figure of Buddha, are seen, stone carving, wood carving, calligraphy and painting monuments, and foreign friends gifts. Has two amazing treasures: it is six inches in width but the paper written by 5424 words of"Buddha", all written on the "diamond sutra" and "heart sutra"; Second, bloodletter the avatamsaka sutra and the method of sutra.The new cabinet construction layout can be divided into north, south hospital, then three groups. Then have a free life pond. On both sides of the pool for the drum tower, center for WeiDuoDian, again into is Ursa major. The north and south double-box for guest room and monastery, then for the meditation room. South courtyard arhat hall, where there are 500 statue to take off the plastic craft lohan, forms and lifelike, is the top grade in the traditional sculpture art in China. North courtyard with sutra depository, big shi ge, CuiWei well construction, etc.Temple buildings and a variety of figure of Buddha, buddhist classics after preserves the havoc and complete the "cultural revolution", notably the arhat hall of worship 500 ocean's golden body for outstanding features, is one of the four famous buddhist temple in hubei, national key buddhist monasteries.篇2：武汉归元寺英文导游词"Bao guang, west park, north green cloud, in yuan." To yuan temple is located in wuhan hanyang CuiWei feng cui wei road west side, and GuQinTai adjacent. Say "convenient to return yuan no 2, there are many." Yuan temple temple name comes from this. To yuan temple site for private garden in Ming dynasty, by 1658, the park owner give alms to the monk in this build three small tower, tower buried unowned bones. Deng shedding pay property to build temples, then experience generation reconstruction in succession, hence become today's pattern. Owned by yuan temple building area of more than twenty thousand square meters?Main construction points, both inside and outside. The outer court is mainly composed of gate house, courtyard, ponds; The inner court by the north courtyard, then Ursa and south courtyard sutra depository arhat hall three main body construction, as well as great, earth treasure house, etc. To yuan temple give an outstanding impression is consistent with the other temple is its architecture. It would not be symmetrical pattern of grand, but slightly clutter. Originally, built the temple, begging monk can't gather together in a short time together enough money to do the arrangement. Rich when you hurry to buy to repair, otherwise wait to raise enough money, ideas in the surrounding area has first bought by others. Monks have to can only have a sum of money in one place. The gate toward the east, but gradually from the south to the north side in buildings. Compared with the general big jungle, be yuan temple "hundred feet maolin, thousand bamboo pole, and red, brake, green around the cloud room", colorful, beautiful and pleasant.Drops after lotus leaf green lotus pond, lotus flower in full bloom, is Ursa major, the temple Buddha like guanyin is the island, on both sides and 24 the heavens like, placed on a sloping surface, high technological level. Particularly noteworthy is that the sugar like sweets before running, it is not normal fabric, but wood and wood is wiser. Behind the of primitive simplicity and elegant modelling is unique, with high appreciation value, is a rare art treasures.To the north and to the sutra depository, the magnificent building, decorative and elegant, is the treasure house of collection of cultural relics to yuan temple. Hidden inside a set of qing and bei Ye Zhenjing,.chinese or copper Buddha, both for treasures, and also has given some buddhist relics abroad. Mainhall displays a Burmese jade Buddha statue, very beautiful.West sutra depository, bypass tuas pavilion, south to the south of arhat hall, went into his house, can see a "field" glyph of five hundred arhats. Their ups and downs sit, joys and sorrows, each feminine beauty, rich distinguishing feature each, or legged earphones, or design, or studying buddhist scriptures, bouldering or drive out evil spirit, each are not identical, some brave, some gentle, some naive, silly, and some vicissitudes, expressions are all different, some in the pick up ear cleaning, some in a bored manner yawning, make people laugh. Ocean's production craft level is very high, to the end of the 19th century the qing guangxu years HuangBei County wang's father and son take a nine-year into. Type used on the process linoleum bodiless lacquer special method: first use unpainted clay idol with molding model, with a thick cloth, raw lacquer paste TaoSu step by step, and make each ocean's head and shoulders, ribs, leg respectively form a tendency, thus in the line of art image draws the outline of a large surface, make the action, different expressions. This process is conducive to the screw, enduring, and corrosion protection, is not bad, it is unique to China. Wuhan flood in 1954 and five hundred arhats, floating down the house after water back but intact, so wuhan folk have bathed ocean's "five hundred".To yuan temple is also one of the birthplace of the modern buddhist revival. In the spring of 1922, too the mage to yuan temple lecture buddhist, when all the listeners, stimulate too buddhist volunteers, it is the same with listening celebrity to negotiate, to better buddhist generative, must set up the buddhist, extensive training talents of Buddhism, buddhist institute to run one of the cause of this is wuchang.篇3：武汉归元寺英文导游词Each friend everybody is good!Welcome to yuan temple tour, I'm a narrator, here in the next time I'll provide tour guide service for you, hope you can happy happy this trip to return yuan.Be yuan temple, built in the qing shunzhi 15 years, in 1685, the temple is divided into east, west, south, north, medium five yards, covers an area of 46900 square meters, the whole layout is in the shape of the saffron why layout into gaza shape? Here, I'll fetch a XiaoGuanZi, please listen to my explanation, naturally see you later. To yuan temple hall of existing in 29. Zen is believed to be the white wizard in the Ming dynasty, hanyang poet Wang Zhangpu kwai garden built on the site, there are several theories about was built to yuan temple, with a white light, the main two collect alms while the mage is the late Ming dynasty war Yu Hanyang fucheng phoenix mountain gate, see bones and bleak, wants to do good, to build "the dong thap" and "yuan of Buddha, burying bones, over the dead, Wang Zhangfu asked what to yuan temple, the mage a:" 'yuan', the number of beginning, tao, the content of total also. 'to yuan namely nirvana, naturalization, to this, the birth and death, the company also ji Ben yuan, righteousness with' died '. 'circle' is all politics, "silence" is dead all trouble. To yuan is the righteousness of the enlightenment ". So say, Wang Zhangfu that, knew the mage way, will kwai garden gave, as a land of adding. And say, MingZongZhen late, one's ring finger broken screen CuiWei no.183 elders be special, tunneling sandals to pilgrimages, pray again after amputation. Elders to see its payoff, sure enough for him to live amputation, mouth litigation "to this to yuan". Rich grateful, wish to elder new temples, that is, its size to the elders, elders make finished, withhand broken cassock thrown to the sky: "in this land of a cassock", suddenly, the saffron getting larger, landed, but over and over 50 Chinese acres, rich for old so mana, readily buy this place, which is a cassock, hire the skillful craftsman, selected fine material around the stone, after several years to build successful, and a mage named after "return yuan" for the temple. Believe I said everybody should be here already know I previously mentioned "cassock shape" on the layout is going on?In front of everyone now is owned by three yuan temple, also is the door to yuan temple, buddhist temple gate said three, namely the three free door in the buddhist scriptures, is in the middle of the gate, the left and right, respectively is no phase and for the doors. The door also have claims of architectural form, to yuan temple three eight words in chaoyang, is a symbol of the wide knot good causes and conditions, purdue beings, meaning auspicious. You another door at the top of the blue background with phnom penh vertical rectangle plaque, according to legend, when the white light mage should leave main peak and the monk can't, had to please his name inscribed temple, permanent memorial, the white light welcome accidents, was written when he left it to yuan temple four word.Into three, greets us is the script of the late qing dynasty scholar zhang day Yu "namo amida Buddha", meaning it is converted to amida Buddha. Now is north, to the house on the right side of the people inside are chanting hall, sutra depository, such as a few buildings, let's start from north hospital visit.Everyone see the round door "CuiWei scenic spots", "CuiWei"2 words or from the wang kwai garden, according to the record, the taihu, bought Wang Zhangfu in kwai assembled a large rockery garden, confusing CuiWei peak, for gaopeng insistedthat was higher than the sutra depository CuiWei peak than now, it is a pity in the Ming dynasty was destroyed by the war. Built to yuan temple when moved away decadent residual stone, CuiWei peak in name only, the white light mage felt very sorry, and the stone will be moved to the temple right rear on little round top yet. Now return to yuan temple nearby "CuiWei street" and so on all is hence the name. "Scenic spots" two words here is to contain the color of Buddhism.Here is the chanting hall, three holy chanting hall to the west, namely amida Buddha and his two collaborators shi guan Yin bodhisattva and trend to bodhisattva. In addition to manjusri and samantabhadra bodhisattva. Practicing buddhist temple shrine 6 meters high, 5 meters wide, cresting red sun shining brightly, two dragon sea, double phoenix chaoyang, meaning "in extremely good fortune". You may have noticed the sweets? It is up to 4.5 meters, in 1935, made of carved five embossed with a design group, you can see what time? Actually it displays from left to right several plots in the classical novel "journey to the west" of China, respectively is: the emperor taizong of tang's monk teacher and pupil off, such as come to kuan ti bodhisattva said, four major Kings and "seven" Buddha, Buddha is in the tree, Buddha to tang's monk teacher and pupil. Very interesting!Under the good, please go with me to sutra depository, now we see the sutra depository was rebuilt in 1920, for two layer 5, about 25 meters high, first of all we see is the whiteness in the pavilion, radiant like jade Buddha. The Buddha came from yangon, myanmar treble in 1935 disciples, the jade Buddha weighing about two tons, the best preserved of Buddha in the temple in China. Sutra depository collection is very rich, with the southern song dynasty suzhou sand at the st institutespublication orphan "chut sand hidden" and "on the" print in the qing dynasty. "On the" 7250 volumes, intact, is one of the valuable information of the research on Buddhism in China. In the sutra depository of the buddhist relics of our country and foreign buddhist gifts, such as the northern wei dynasty stone Buddha, the ice crack net bottle of Ming dynasty, qing dynasty of the hollow out relief, pattra-leaf scriptures of India, Burma's sandal wood box, Malaysia's jade tower, etc. You can visit slowly.In the sutra depository is beside the big shi ge, mainly temple consecrate guanyin bodhisattva. You can see on the wall with the left side of the shrine willows of kannon, portrait for 闫立this painted in tang dynasty. Portrait of the goddess of mercy, a serene, quiet, breast plump, posture is lightsome, shows the tang dynasty to plump for the aesthetic idea of beauty.Friends, where we are right now is the main Ursa to yuan temple, here to worship is the supreme god of Buddhism sakyamuni, it is the most tall statue of Buddha in the temple, what do you think he zhangs six golden body, head bao canopy, the top and sat down on a lotus and torment. Decoration behind a fire, is a magic mirror, the symbol of light, the Buddha before a statue of the lion, the image of Buddha's previous generation for the lion king. You to look at the two trees in front of the Buddha, is the representative of a Buddha nirvana double suoluo trees, it is said that the Buddha nirvana after cremation, seven Buddha appeared in the fire, so people often before prayer paper or Huang Biaozhi, incense and candle, so the leaves into a flame, also leaves each have seven Buddha. Also writing is "the Buddha, brightness, dharma wheel often turn" of eight rounds. Disciple of caleb leaves left and right of the Buddha, called "difficult".We'll see maitreya He was known as the Buddha iii of the"future Buddha", you could see him innocently, funny, don't give people a kind of blessings shallow, happy, secure, a symbol of munificent magnanimous. Become the idea of a "laughing Buddha" or "happy Buddha". Shrine have a pair of couplet: "tatu accommodate, let the world is impossible, CiYan often laughed all ridiculous people". The united legend was written by zhu yuanzhang!Please go with me to visit arhat hall below again. Image is since the tang dynasty of five hundred arhats in our country, by the five dynasties began to flourish, people will be referring to name checked out of each of the insufficient to fabricate, fill in five hundred. After the northern song dynasty temple is built around the arhat hall, and today, is preserved in temples in the country of the arhat hall has been one of the few, mainly blue cloud temple in Beijing, wuhan to yuan temple, kunming facies distribution temple, bao guang temple in chengdu, chongqing arhat temple and suzhou saionji. In comparison, again to yuan temple arhat hall is the most characteristic, the most famous.Arhat hall layout is tian glyph, there were four yuan, is in order to make the inside of the temple Luo Hanyou enough light. Another field word is positive and negative two word "all" in Buddhism superposition, this layout suggests a good god who auspicious and mystery.The arhat hall, except to visit people also like to use it to predict a year, namely people said "ocean's number", wuhan is randomly selected a statue of rohan, and then follow the number, the number to look and their age equals the number of the archat. What can predict the fortunes of the year.There is an old saying in China: clay idol of the dragon, "she added, but not in to yuan temple arhat hall said, because theocean's neither woodcarving nor clay sculpture, instead of a prevailing in the tang dynasty's unique technology made in like, also called sloughing like or dry paint like, be yuan temple arhats statue is a rare dry paint, its production process is relatively complex, must first made human clay tire mold, after working with raw lacquer silk or grass cloth layers of adhesive on it, and then mixed with raw lacquer ash, wood powder to make paint scraping, shape details, air-dried again after buffing, then cut a small opening on the back of the statue, water flooding into mud pulp out tire mold and rinse, dry wood again after sealing, brush again on raw lacquer, gilding, and finally coated with tung oil or to maintain the luster bright paint.The ocean's cost here is very high, but the process is not only save material, and each not more than 25 kg, lightweight body strong, waterproof, are not afraid of water. Very adapt to wuhan low-lying, what is the climate of high humidity environment. Suffered the worst flooding in wuhan in 1954, many places into the ocean, the ocean's also soak in the water, flooding back, lohan unharmed. So in that case, let alone is of the dragon, it is not a problem. I am afraid, let them go across theGood friends, about to yuan temple? I give everybody introduction here, I hope I can make you satisfied, the interpretation of not detailed place also please everybody many burke. Welcome to wuhan again, take a look at to yuan temple.。
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归元寺英文的导游词范文Chinese Buddhist temples are never single buildings. They always consist of a group buildings following a fundamental patter, which can, however, be modified. The main buildings and their symmetrically corresponding secondary buildings form individual groups and courtyards. The entire temple complex is spacious. The building inside the complex are usually single-storied and the main halls are sometimes decorated with a double roof. The towers, pavilions and halls can be multi-storied structures.The Chinese temple complex has been subject to great structural changes throughout the centuries. But temple architects follow the basic principles of secular structures from the Tang Dynasty onwards. The complexes stand on a central axis, usually a north-south axis: east-west only as an exception. (Guiyuan Temple is just the very exception.) The main buildings are strung along this central axis, their broadest sides facing south or east.The most important and most frequently presented building inside a Buddhist temple complex are the main entrance gate, the bell and drum towers, the Hall of the Heavenly Kings, the Hall of the Buddha and a pagoda.Buddhism is said to be founded in India in the 6th century BC by Siddatha Gautama (BC565 –BC486), the son of a nobleman and member of the Kshatriya caste near the present borders of India and Nepal. Buddhism advocates that all the people are created equal and turns against the caste system of Brahmanism, so it was popular with the common people.It was said that Buddhism was spread to China in 2 BC. At the beginning, it was only regarded as a kind of witch. About 200 AD, Chinese version of Buddhist s criptures began to appear, and thus, Buddhist doctrines began to emerge with traditional Chinese religious thought. From 2nd century to late 6th century, translation and research of Buddhist sects with Chinese characteristics were becoming more and more popular and many temples were built, which reached its peak in Sui Dynasty (581AD-617AD) and Tang Dynasty (618-907). Some Buddhist sects with Chinese characteristics came into being. Buddhism exerts a great influence on Chinese philosophy, literature, art and folk customs.What is presented before our eyes is a copper statue of a famous bodhisattva in Hynayana Buddhism. Bodhisattva is a tittle which is only next to Buddha. This statueis the image of Avalokitesvara, which has been popular with Chinese people or more than 1,000 years. She is called the Goddess of Mercy cordially by the Chinese and is regarded as the symbol of kindness, mercy and benevolence. When we visit the Avalokitesvara Pavilion after a while, I will give a detailed introduction about her. This copper statue was sent to Guiyuan Temple by Taiwan Buddhists in September 1990. It shows that all Chinese, whether in the mainland or in Taiwan, are eager for the reunion of the country, even including religion believers.The building we see now is the Buddha Hall where one certain Buddha and his two assistant bodhisattvases are worshiped. This Buddha is Amitabha Buddha. Amitabha means incomparable brightness. According to Buddhism, time and space is limitless and thus there are many many Buddhas in different spaces and times. But in a certain space or in a certain period of time, there is only one certain Buddha who is in charge of instructing all living creatures. Amitabha Buddha is the Buddha who presides over the Land of Ultimate Bliss in the west, which will come in the future. Buddhist s criptures describe the Land of Ultimate Bliss as a wonderland, in which no pain exists and the people enjoy their lives. In one word, it’s very attractive. Some people will think it must be very difficult to enter such a world. How can I go to such a paradise? Maybe I have to work hard and bear a lot of sufferings. In fact, it’s very easy to enter the world. He only need often murmur ‘May Buddha preserve us’ sincerely. It’s enough.You see, the statue in the middle is the very Buddha. On his left is the Goddess of Mercy. On his right is the other bodhisattva who follows the Buddha. It is said that he can save all the living creatures from three kinds of terrible disasters.Now, let’s step into the Buddhist s criptures Pavilion where the s criptures of Buddhism are kept. But I ‘m afraid what attracts our attention at the firs t sight must be this snow-white statue. It is a statue of Sakyamuni, the founder of Buddhism. This statue was carved out of a big piece of jade which is 2-meter-tall and weighs 3 tons. It was carved by Myanmar handicraftsmen and donated to the temple by the Rangoon Buddhists in 1935.If we watch the statue, we may sense that the peaceful expression on the Buddha’s face has brought us to a quiet and harmonious state.The last building we will visit is the Avalokitesvara Pavilion in the north yard. When w e entered the yard just now we saw a statue of her. Now I’d like to introduce her carefully.As a goddess, she swore that she would not become a Buddha until all the living creatures suffering from pains were saved. So she became a bodhisattva who is most popular among the people and attracts the most believers of all the gods and goddesses in Buddhism. It was said that one would be saved from trouble and disaster as long as he (she) chanted her name and if it was heard by her. Thus she is called Guanshiy in, which means ‘hearing or looking on the voices of the suffering’. Because of her kind heart and benevolence she got another title ‘the Goddess of Mercy’.According to Buddhism, bodhisattvases have no distinction of sex, that is, they are neither male nor female, because they are immortals. But it’s very strange and interesting that most of bodhisattvases were engraved or carved in the images of various kinds of men in human society. Changes didn’t take place until an emperor’s mother thought it was inconvenient to worship a male bodhisattva in her bedroom. From then on, Guanshiyin, the bodhisattvas began to appear before her believers in the image of a beautiful and elegant lady.We’ll pay a visit to a very serious, sacred place. Generally, the place is regarded as the most holy by Buddhists. It is the Grand Hall, where the founder of Buddhism, Sakyamuni is worshiped. It is always the center of a Buddhist temple in construction and in Buddhists’ mind.The statue in the middle is Sakyamuni. According to Buddhism his mother gave birth to him in a garden. He belonged to Kshatreya Caste. He married his cousin when he was 16 or 17 years old. At the age of 29, he was confronted with the sights of an old man, a sick man, a corpse, and a wandering ascetic. With eyes opened to aspects of life newly revealed to him, he broke from the material world and became an ascetic. Six years later, he gave up mystic concentration that at last brought him enlightenment under a bo tree. He then founded an order of mendicants and spent his next 45 years preaching his ideas until his death.These two statue beside the Buddha are his two disciples. The one on the right was said to be Sakyamuni’s cousin and he had good memory so that he could remember all the Buddha told his disciples. The one on the left was said to be the lord of Brahmnism and he once was Sakyamuni’s tutor. But afterwards he was convinced by Buddhism after long-term debate between Buddhism and other religions and he accepted Sakyamuni as his tutor. Thus he became the eldest one of all Sakyamuni’s disciples.Next, we’ll pay a visit to the Ahrat Hall in the south court.The Ahrat Hall is an important structure in a Buddhist temple. But not all temples have an Ahrat Hall, especially, well-kept Ahrat Halls are very rare in China. This one is among them, and what’s more, it has its own unique characteristics.Generally, an Ahrat Hall is a square building. The building is subdivided into four small square courts so that the hall can get enough sunlight. This kind of structure show some lucky implies in Chinese Buddhist culture.Another characteristic about the hall lies in these sculptures themselves. They were neither made up of wood, nor stone, nor clay. A special way was taken in making them, which could prevents them from being burned, being soaked or being eaten by insects. All the sculptures were floating in water while Wuhan was flooded in 1954, but, surprisingly, they were sound and safe after the flood had receded. It was really a wonder.Ahrats are the immortals in Buddhism. But when you have a look around the sculptures, you may find from the expressions on their faces that they are so familiar to you. That’s only because they were molded on the basis of the people in the reality, so they are human beings in our daily life rather than immortals.Ahrats are the symbols of harmony, happiness, and good luck, so the Wuhan natives have got used to counting ahrats since ancient time to pray for peace. There are a few ways of counting ahrats. We can count from the first ahrat from left to right or from right to left, when we just enter the hall. We can also choose any ahrat as our starting point, and count in the same way, left to right or right to left. We should base counting on our own ages whatever we t ake. For example, I’m 25, so I should stop in front of the 25th ahrat from the starting ahrat. The sculpture in front of which I stop is my lucky ahrat. My lucky ahrat will accompany me to spend a peaceful and lucky year. Wouldn’t you like to have a try no w? If you need, I can explain connotation of some ahrats.That’s all for the explanation to Guiyuan Temple. Thank you for your cooperation and understanding. You will have another 30 minutes to have a look around the temple. If you have any problems, do let me know. I would like to repeat our bus number, A3074. Please don’t forget. See you later.。