《论语》、《道德经》摘选 中英对照
道德经中英文对照版
道德经中英文对照版
《道德经》是中国古代哲学经典之一，由老子所著，被誉为中国哲学的奠基之作。
以下是《道德经》的中英文对照版：
第一章。
道可道，非常道。
名可名，非常名。
无名，天地之始；有名，万物之母。
故常无欲，以观其妙；常有欲，以观其徼。
此两者，同出而异名，同谓之玄。
玄之又玄，众妙之门。
The Tao that can be told is not the eternal Tao.
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and earth.
The named is the mother of ten thousand things.
Ever desireless, one can see the mystery.
Ever desiring, one can see the manifestations.
These two spring from the same source but differ in name;
this appears as darkness.
Darkness within darkness.
The gate to all mystery.
希望这个对照版能够帮助您更好地理解《道德经》。
《论语》全文中英对照
《论语》全文学而第一子曰：“学而时习之，不亦悦乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？”The Master "Is it not pleasa nt to learnwith a consta nt persev eranc eand applic ation?"Is it not deligh tfulto have friend s coming from distan t quarte rs?"Is he not a man of comple te virtue, who feelsno discom posur ethough men may take no note of him?"有子曰：“其为人也孝悌而好犯上者，鲜矣。
不好犯上而好作乱者，未之有也。
君子务本，本立而道生。
孝悌也者，其为仁之本与？”The philos opher Yu said, "They are few who, beingfilial andfrater nal, are fond of offend ing agains t theirsuperi ors. Therehavebeen none, who, not liking to offend agains t theirsuperi ors, havebeen fond of stirri ng up confus ion."The superi or man bendshis attent ion to what is radica l. That beingestabl ished, all practi cal course s natura lly grow up. Filial pietyandfrater nal submis sion,-are they not the root of all benevo lentaction s?"子曰：“巧言令色，鲜矣仁。
《论语》全文中英对照
《论语》全文学而第一子曰：“学而时习之，不亦悦乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？”The Master "Is it not pleasant to learn with a constant perseveranceand application?"Is it not delightful to have friends coming from distant quarters?"Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?"有子曰：“其为人也孝悌而好犯上者，鲜矣。
不好犯上而好作乱者，未之有也。
君子务本，本立而道生。
孝悌也者，其为仁之本与？”The philosopher Yu said, "They are few who, being filial and fraternal, are fond of offending against their superiors. There havebeen none, who, not liking to offend against their superiors, havebeen fond of stirring up confusion."The superior man bends his attention to what is radical. That being established, all practical courses naturally grow up. Filial piety and fraternal submission,-are they not the root of all benevolent actions?"子曰：“巧言令色，鲜矣仁。
中英文对照版《论语》
中英文对照版《论语》性相近也，习相远也。
By nature，men are nearly alike；by practice, they get to be wide apart.过而不改，是谓过矣.Not to mend the fault one has made is to err indeed.己所不欲,勿施于人。
What you do not want done to yourself，do not do to others。
言必信，行必果。
Keep what you say and carry out what you do。
君子以文会友,以友辅仁。
The superior man on grounds of culture meets with his friends，and by their friendsh ip helps his virtue.三军可夺师也，匹夫不可夺志也。
The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him。
后生可畏，焉知来者之不如今也？A youth is to be regarded with respect。
How do you know that his future wi ll not be equal to our present?有朋自远方来，不亦乐乎？Is it not delightful to have friends coming from distant quarters？人不知而不愠，不亦君子乎？Is he not a man of complete virtue，who feels no discomposure though men may take no note of him？父在，观其志。
《道德经》中英文对照版
《道德经》中英文对照版第一章道可道，非常道；名可名，非常名。
无名，天地之始；有名，万物之母。
故常无欲，以观其妙；常有欲，以观其徼。
此两者，同出而异名，同谓之玄。
玄之又玄，众妙之门。
Chapter 1The Way that can be told of is not an Unvarying Way;The names that can be named are not unvarying names.It was from the Nameless that Heaven and Earth sprang;The named is but the mother that rears the ten thousand creatures, each after its kind.Truly, 'Only he that rids himself forever of desire can see the Secret Essences' ;He that has never rid himself of desire can see only the Outcomes.These two things issued from the same mould, but nevertheless are different in name.This ' same mould' we can but call the Mystery,Or rather the 'Darker than any Mystery',The Doorway whence issued all Secret Essences.第二章天下皆知美之为美，斯恶已；皆知善之为善，斯不善已。
故有无相生，难易相成，长短相形，高下相倾，音声相和，前后相随。
是以圣人处无为之事，行不言之教，万物作焉而不辞，生而不有，为而不恃，功成而弗居。
《道德经》中英文对照版
第⼀章：道可道，⾮常道；名可名，⾮常名。
⽆名，天地之始；有名，万物之母。
故常⽆欲，以观其妙；常有欲，以观其徼。
此两者，同出⽽异名，同谓之⽞。
⽞之⼜⽞，众妙之门。
The Way that can be told of is not an Unvarying Way；The names that can be named are not unvarying names. It was from the Nameless that Heaven and Earth sprang；The named is but the mother that rears the ten thousand creatures，each after its kind. Truly，‘Only he that rids himself forever of desire can see the Secret Essences’；He that has never rid himself of desire can see only the Outcomes. These two things issued from the same mould，but nevertheless are different in name. This‘same mould’we can but call the Mystery，Or rather the‘Darker than any Mystery’，The Doorway whence issued all Secret Essences. 第⼆章：天下皆知美之为美，斯恶已；皆知善之为善，斯不善已。
故有⽆相⽣，难易相成，长短相形，⾼下相倾，⾳声相和，前后相随。
是以圣⼈处⽆为之事，⾏不⾔之教，万物作焉⽽不辞，⽣⽽不有，为⽽不恃，功成⽽弗居。
夫唯弗居，是以不去。
It is because every one under Heaven recognizes beauty as beauty，that the idea of ugliness exists. And equally if every one recognized virtue as virtue，this would merely create fresh conceptions of wickedness. For truly‘Being and Not-being grow out of one another；Difficult and easy complete one another. Long and short test one another；High and low determine one another. Pitch and mode give harmony to one another. Front and back give sequence to one another’。
《道德经》 中英文对照版
《道德经》中英文对照版第一章道可道，非常道；名可名，非常名。
无名，天地之始；有名，万物之母。
故常无欲，以观其妙；常有欲，以观其徼。
此两者，同出而异名，同谓之玄。
玄之又玄，众妙之门。
Chapter 1The Way that can be told of is not an Unvarying Way;The names that can be named are not unvarying names.It was from the Nameless thatHeaven and Earth sprang;The named is but the mother that rears the ten thousand creatures, each after its kind.Truly, 'Only he that rids himself forever of desire can see the Secret Essences' ;He that has never rid himself of desire can see only the Outcomes.These two things issued from the same mould, but nevertheless are different in name.This ' same mould' we can but call the Mystery,Or rather the 'Darker than any Mystery',The Doorway whence issued all Secret Essences.第二章天下皆知美之为美，斯恶已；皆知善之为善，斯不善已。
故有无相生，难易相成，长短相形，高下相倾，音声相和，前后相随。
是以圣人处无为之事，行不言之教，万物作焉而不辞，生而不有，为而不恃，功成而弗居。
论语中英对照语录
论语中英对照语录论语中英对照语录大全篇一：论语经典语录翻译Selected Readings of the Analects述而 - Shu ErEnglish translation: James Legge1 子曰：“述而不作，信而好古，窃比于我老彭。
”The Master said, “A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old Peng."2子曰：“默而识之，学而不厌，诲人不倦，何有于我哉？”The Master said, “The silent treasuring up of knowledge; learning without satiety; and instructing others without being wearied - which one of these things belongs to me?”3子曰：“德之不修，学之不讲，闻义不能徙，不善不能改，是吾忧也。
”The Master said, “The learning virtue without proper cultivation; the not thoroughly discussing what is learned; not being able to move towards righteousness of which a knowledge is gained; and not being able to change what is not good - these are the things which occasion me solicitude.”4 子之燕居，申申如也，夭夭如也。
When the Master was unoccupied with business, his manner was easy, and he looked pleased.5 子曰：“甚矣吾衰也！久矣吾不复梦见周公。
论语 道德经中英对照
12. 己所不欲，勿施于人。在帮无怨，在家无怨。Do not do to others what you would not like yourself. Then there will be no feelings of opposition to you, whether it is the affairs of a State that you are handling or the affairs of a Family.
5. 敏而好学，不耻下问。Be diligent and so fond of learning, but ashamed to pick up knowledge even from the inferiors. （英文略加改编）
6. 知之者不如好之者，好之者不如乐之者。To prefer it is better than only to know it. To delight in it is better than merely to prefer it .
20. 不怨天，不尤人，下学而上达。知我者其天呼！I do not accuse Heaven, nor do I lay the blame on men. But the studies of men below are felt on high, and perhaps after all I am known; not here, but in Heaven!
4. 君使臣以礼，臣事君以忠。A ruler in employing his ministers should be guided solely by the prescriptions of ritual. Ministers in serving their ruler, solely by devotion to his cause. 译文？？
道德经中英文对照版
第一章道可道，非常道。
名可名，非常名。
无名天地之始，有名万物之母。
故常无欲以观其妙；常有欲以观其徼〔jiào〕。
此两者同出而异名，同谓之玄，玄之又玄，众妙之门。
If you can talk about it,it ain't Tao.If it has a name,it's just another thing.Tao doesn't have a name.Names are for ordinary things.Stop wanting stuff;it keeps you from seeing what's real.When you want stuff,all you see are things.Those two sentencesmean the same thing.Figure them out,and you've got it made.第二章天下皆知美之为美，斯恶已。
皆知善之为善，斯不善已。
故有无相生，难易相成，长短相形，高低相倾，音声相和，前后相随。
是以圣人处无为之事，行不言之教；万物作焉而不辞，生而不有，为而不恃，功成而弗居。
夫唯弗居，是以不去。
If something looks beautiful to you,something else must be ugly.If something seems good,something else must seem bad.You can't havesomething without nothing.If no job is difficult,then no job is easy.Some things are up highbecause other things are down low.You know you're listening to musicbecause it doesn't sound like noise.All that came first,so this must be next.The Masters get the job donewithout moving a muscleand get their point acrosswithout saying a word.When things around them fall apart,they stay cool.They don't own much,but they use whatever's at hand.They do the workwithout expecting any favors.When they're done,they move on to the next job.That's why their work is so damn good.第三章不尚贤，使民不争；不贵难得之货，使民不为盗；不见〔xiàn〕可欲，使民心不乱。
（完整word版）《论语》选段翻译（中英文对照）
（完整word版）《论语》选段翻译（中英文对照）《论语》选段翻译(中英文对照)子曰：“志士仁人，无求生以害仁，有杀身以成仁。
”Confucius said，“A man with lofty ideals or humane man never gives up humanity to save his life, but may sacrifice his life to achieve humanity.”子曰：“知者乐水，仁者乐山；知者动，仁者静；知者乐，仁者寿。
”Confucius said，“The wise enjoy water, the humane enjoy mountains. The wise are active, the humane are quiet. The wise are happy; the humane live long lives. ”林放问礼之本。
子曰：“大哉问！礼与其奢也宁俭；丧与其易也宁戚。
”Lin Fang asked about the essence of the rites. Confucius said, “A very significant question! The rites should be performed in a frugal way rather than in an extravagant way. Funerals should be held with grief rather than with pomposity.”子曰：“不患无位，患所以立。
Confucius said，“One should worry not about having no official position, but about having no prope r qualifications. ““不患莫己知，求为可知也。
"”One should not seek to be known to others, but seek to acquire the qualities worthy of being known.”子曰：“人无远虑，必有近忧。
《道德经》 中英文对照版
《道德经》中英文对照版第一章道可道，非常道；名可名，非常名。
无名，天地之始；有名，万物之母。
故常无欲，以观其妙；常有欲，以观其徼。
此两者，同出而异名，同谓之玄。
玄之又玄，众妙之门。
Chapter 1The Way that can be told of is not an Unvarying Way;The names that can be named are not unvarying names.It was from the Nameless thatHeaven and Earth sprang;The named is but the mother that rears the ten thousand creatures, each after its kind.Truly, 'Only he that rids himself forever of desire can see the Secret Essences' ;He that has never rid himself of desire can see only the Outcomes.These two things issued from the same mould, but nevertheless are different in name.This ' same mould' we can but call the Mystery,Or rather the 'Darker than any Mystery',The Doorway whence issued all Secret Essences.第二章天下皆知美之为美，斯恶已；皆知善之为善，斯不善已。
故有无相生，难易相成，长短相形，高下相倾，音声相和，前后相随。
是以圣人处无为之事，行不言之教，万物作焉而不辞，生而不有，为而不恃，功成而弗居。
(完整word版)《论语》名句英文选译
《论语》名句英文选译（1)--《学而》1.1学而时习之，不亦悦乎?有朋自远方来，不亦乐乎?人不知而不愠，不亦君子乎？The master said, to learn and at due times to repeat what one has learnt, is that not after all a pleasure？ that friends should come to one from afar, is this not after all delightful？ to remain unsoured envn though one’s merits are unrecognized by others， is that not after all what is expected of a gentleman?(我最喜欢最后这句，也希望能够自勉,虽然这是在太难了，谁能够“不食人间烟火”呢?）1。
2 巧言令色,鲜矣仁。
The master said，”clever talk and a pretentious manner" are seldom fo und in the Good。
（真的是“人不可貌相”,路遥知马力,日久见人心，人心隔肚皮。
)1。
3 吾日三省吾身.为人谋，而不忠乎?与朋友交，而不信乎?传，不习乎?Every day I examine myself on these three points： in acting on behalf of others, have I always been loyal to their interests? In intercourse with my friends, have i always been true to my word？Have i failed to repeat the precepts that have been handed down to me?（反省能力也许是人类的优势和优点，反省是进步提高的关键,三省甚至五省，每日必修课。
《道德经》 中英文对照版
《道德经》中英文对照版第一章道可道，非常道；名可名，非常名。
无名，天地之始；有名，万物之母。
故常无欲，以观其妙；常有欲，以观其徼。
此两者，同出而异名，同谓之玄。
玄之又玄，众妙之门。
Chapter 1The Way that can be told of is not an Unvarying Way;The names that can be named are not unvarying names.It was from the Nameless thatHeaven and Earth sprang;The named is but the mother that rears the ten thousand creatures, each after its kind.Truly, 'Only he that rids himself forever of desire can see the Secret Essences' ;He that has never rid himself of desire can see only the Outcomes.These two things issued from the same mould, but nevertheless are different in name.This ' same mould' we can but call the Mystery,Or rather the 'Darker than any Mystery',The Doorway whence issued all Secret Essences.第二章天下皆知美之为美，斯恶已；皆知善之为善，斯不善已。
故有无相生，难易相成，长短相形，高下相倾，音声相和，前后相随。
是以圣人处无为之事，行不言之教，万物作焉而不辞，生而不有，为而不恃，功成而弗居。
初中语文-论语十则-中英文双语对照
初中语文-论语十则-中英文双语对照1.1 子曰：“學而時習之，不亦説乎？有朋自遠方來，不亦樂乎？人不知，而不愠，不亦君子乎？”【譯文】孔子説：“學了，然後按一定的時間去實習它，不也高興嗎？有志同道合的人從遠處來，不也快樂嗎？人家不了解我，我却不怨恨，不也是君子嗎？”1.1 Confucius remarked, "It is indeed a pleasure to acquire knowledge and, as you go on acquiring, to put into practice what you have acquired. A greater pleasure still it is when friends of congenial minds come from afar to seek you because of your attainments. But he is truly a wise and good man who feels no discomposure even when he is not noticed of men. "曰：“其爲人也孝弟，而好犯上者，1.2 有子有子——孔子學生，姓有，名若，比孔子小十三歲鮮矣；不好犯上，而好作亂者，未之有也。
君子務本，本立而道生。
孝弟也者，其爲仁之本與！”【譯文】有子説：“他的爲人，孝順爹娘，敬愛兄長，却喜歡觸犯上級，這種人是很少的；不喜歡觸犯上級，却喜歡造反，這種人從來没有過。
君子專心致力於基礎工作，基礎樹立了，‘道’就會產生。
孝順爹娘，敬愛兄長，這就是‘仁’的基礎吧！”1.2. A disciple of Confucius remarked, “A man who is a good son and a good citizen will seldom be found to be a man disposed to quarrel with those in authority over him; and men who are not disposed to quarrel with those in authority will never be found to disturb the peace and order of the State."A wise man devotes his attention to what is essential in thefoundation of life. When the foundation is laid, wisdom will come. Now, to be a good son and a good citizen--do not these form the foundation of a moral life?"1.3 子曰：“巧言令色，鮮矣仁！”【譯文】孔子説：“花言巧語，僞善的面貌，這種人，‘仁德’是不會多的。
《道德经》中英文对照版
《道德经》中英文对照版《道德经》中英文对照版第一章：道可道，非常道；名可名，非常名。
无名，天地之始；有名，万物之母。
故常无欲，以观其妙；常有欲，以观其徼。
此两者，同出而异名，同谓之玄。
玄之又玄，众妙之门。
The Way that can be told of is not an Unvarying Way; The names that can be named are not unvarying names. It was from the Nameless that Heaven and Earth sprang; The named is but the mother that rears the ten thousand creatures, each after its kind. Truly, 'Only he that rids himself forever of desire can see the Secret Essences' ; He that has never rid himself of desire can see only the Outcomes. These two things issued from the same mould, but nevertheless are different in name. This ' same mould' we can but call the Mystery, Or rather the 'Darker than any Mystery', The Doorway whence issued all Secret Essences.第二章：天下皆知美之为美，斯恶已；皆知善之为善，斯不善已。
故有无相生，难易相成，长短相形，高下相倾，音声相和，前后相随。
是以圣人处无为之事，行不言之教，万物作焉而不辞，生而不有，为而不恃，功成而弗居。
《论语》名句英文选译
《论语》名句英文选译（1）--《学而》1.1学而时习之，不亦悦乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？The master said, to learn and at due times to repeat what one has learnt, is that not after all a pleasure? that friends should come to one from afar, is this not after all delightful? to remain unsoured envn though one's merits are unrecognized by others, is that not after all what is expected of a gentleman?（我最喜欢最后这句，也希望能够自勉，虽然这是在太难了，谁能够“不食人间烟火”呢？）1.2 巧言令色，鲜矣仁。
The master said, "clever talk and a pretentious manner" are seldom found in the Good.(真的是“人不可貌相”，路遥知马力，日久见人心，人心隔肚皮。
）1.3 吾日三省吾身。
为人谋，而不忠乎？与朋友交，而不信乎？传，不习乎？Every day I examine myself on these three points: in acting on behalf of others, have I always been loyal to their interests? In intercourse with my friends, have i always been true to my word? Have i failed to repeat the precepts that have been handed down to me?（反省能力也许是人类的优势和优点，反省是进步提高的关键，三省甚至五省，每日必修课。
- 1、下载文档前请自行甄别文档内容的完整性，平台不提供额外的编辑、内容补充、找答案等附加服务。
- 2、"仅部分预览"的文档,不可在线预览部分如存在完整性等问题,可反馈申请退款(可完整预览的文档不适用该条件!)。
- 3、如文档侵犯您的权益，请联系客服反馈,我们会尽快为您处理(人工客服工作时间：9:00-18:30)。
《论语》、《道德经》摘选
子曰：“学而时习之，不亦悦乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？”
The Master said, To learn and at due times to repeat what one has learnt, is that not after all a pleasure? That friends should come to one from afar, is this not after all delightful? To remain unsou red even though one’s merits are unrecognised by others, is that not after all what is expected of a gentleman?
——摘自《论语》曾子曰：“吾日三省吾身。
为人谋，而不忠乎？与朋友交，而不信乎？传，不习乎？”
Master Tseng said, Every day I examine myself on these three points: in acting on behalf of others, have I always been loyal to their interests? In inter course with my friends, have I always been true to my word? Have I failed t o repeat the precepts that have been handed down to me?
——摘自《论语》子曰：“不患人之不己知，患不知人也。
”
The Master said, (The good man) does not grieve that other people do not recognise his merits. His only anxiety is lest he should fail to recognise their s.——摘自《论语》子曰：“吾十有五而志乎学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲不逾矩。
”
The Master said, At fifteen I set my heart upon learning. At thirty, I had planted my feet firm upon the ground. At fifty, I knew what were the biddings of Heaven. At sixty, I heard them with docile ear. At seventy, I could follow the dictates of my own heart; for what I desired no longer overstepped the boundaries of right.
——摘自《论语》
子曰：“温故而知新，可以为师矣。
”
The Master said, A who by reanimating the Old can gain knowledge of the New is fit to be a teacher.
——摘自《论语》
子曰：“学而不思则罔，思而不学则殆。
”
The Master said,‘He who learns but does not think, is lost.’He who t hinks but does not learn is in great danger.
——摘自《论语》
子曰：“由，诲汝知之乎？知之为知之，不知为不知，是知也。
”
The Master said, Yu, shall I teach you what knowledge is? When you know a thing, to recognise that you do not know it. That is knowledge.
——摘自《论语》子曰：“君子喻于义，小人喻于利。
”
The Master said, A gentleman takes as much trouble to discover what i s right as lesser men take to discover what will pay.
——摘自《论语》子曰：“三人行，必有我师焉。
择其善者而从之，其不善者而改之。
”
The Master said, Even when walking in a party of no more than three I can always be certain of learning from those I am with. There will be goo d qualities that I can select for imitation and bad ones that will teach me wha t requires correction in myself.
——摘自《论语》子曰：“君子坦荡荡，小人长戚戚。
”
The Master said, A true gentleman is calm and at ease; the Small
Man is fretful and ill at ease.
——摘自《论语》上善若水，水善利万物而不争。
处众人之所恶，故几于道。
The
highest good is like that of water. The goodness of water is that
it benefits the ten thousand creatures; yet itself does not scramb
le, but is content with the places that all men disdain. It is this
that makes water so near to the Way.
——摘自《道德经》曲则全，枉则直，洼则盈，敝则新，少则得，多则惑。
To remain whole, be twisted!
To become straight, let yourself be bent.
To become full, be hollow.
Be tattered, that you may be renewed.
Those that have little, may get more.,
Those that have much, are but perplexed. ——摘自《道德经》
知人者智，自知者明。
胜人者有力，自胜者强。
知足者富，强行者有志。
不失其所者久，死而不亡者寿。
To understand others is to have knowledge;
To understand oneself is to be illumined.
To conquer others needs strength;
To conquer oneself is harder still.
To be content with what one has is to be rich.
He that works through violence may get his way;
But only what stays in its place
Can endure.
When one dies one is not lost; there is no other longevity.
——摘自《道德经》。