现代大学英语精读5课文翻译详解
现代大学英语精读5-课文翻译-1-11课
现代大学英语精读5-课文翻译-1-11课现代大学英语译文及练习答案一、Where_do_we_go_from_here我们向何处去？马丁.路德.金1．为了回答“我们向何处去”这一问题，我们现在必须明确我们的现状。
当初拟定宪法时，一个不可思议的公式规定黑人在纳税和选举权方面只是一个完整人的60%。
如今又一个匪夷所思的公式似乎规定黑人只盂交纳一个人应交税的50%，只享受一个人应享受的选举权利的50%。
对于生活中的好事，黑人大约只享有白人所享受的一半；而生活中的不愉快，黑人却要承受白人所面对的两倍。
因此，所有黑人中有一半人住着低标准的住房。
并且黑人的收入只是白人的一半。
每当审视生活中的负面经历时，黑人总是占双倍的份额。
黑人无业者是白人的两倍。
黑人婴儿的死亡率是白人的两倍，从黑人所占的总人口比率上看，在越南死亡的黑人是白人的两倍。
2．其他领域也有同样惊人的数字。
在小学，黑人比白人落后一至三年，并且他们的被白人隔离的学校的学生人均所得到的补贴比白人的学校少得多。
20个上大学的学生中，只有一个是黑人。
在职的黑人中75%的人从事低收入、单凋乏味的非技术性工作。
3．这就是我们的现状。
我们的出路在哪里?首先，我们必须维护自己的尊严和价值。
我们必须与仍压迫我们的制度抗争，从而树立崇高的不可诋毁的价值观。
我们再不能因为是自已黑人而感到羞耻。
几百年来灌输黑人是卑微的、无足轻重的，因此要唤起他们做人的尊严绝非易事。
4．甚至语义学似乎也合谋把黑色的说成足丑陋的、卑劣的。
罗杰特分类词典中与黑色相关的词有120个，其中至少60个微词匿影藏形，例如。
污渍、煤烟、狰狞的、魔鬼和恶臭的。
而与白色相关的词约有134个，它们却毫无例外都褒嘉洋溢，诸如纯洁、洁净、贞洁和纯真此类词等。
白色的(善意的)谎言总比黑色的(恶意的)谎言要好。
家中最为人所不齿的人是“黑羊”，即败家子。
奥西．戴维斯曾建议或许应重造英语语言，从而教师将不再迫不得已因教黑人孩子60种方式蔑视自己而使他们继续怀有不应有的自卑感，因教白人孩子134种方式宠爱自己而使他们继续怀有不应有的优越感。
大学英语精读第五册课文翻译
大学英语精读第五册(第三版)课文翻译Unit1《一番说教》一番说教也许老师比学生更容易理解,为什么学生在掌握了英语基本结构和句型后英语学习反而变得越来越困难了。
学生们自然感到惊奇并失望地发现本来应该变得越来越容易的学习过程却完全不是那么回事。
学生们并不感到多少安慰,在知道老师在其努力所产生的效果似乎不及一开始明显也会灰心丧气。
他发现那些学生很容易去教,为他们能把所学的知识很快的用于实践。
可现在,他们却面对前阶段中从未学过的大量生词,惯用法显得踌躇不前。
他看到学生们在艰难地努力着,因为他们以前认为已经认识的语言现在似乎充满了令人头昏眼花的成语,陈旧用语以及在不同上下文中有不同含义的惯用词组。
要想让他们相信他们仍朝着精通的方向发展,他们英语就一定提高是很困难的。
并且,只要肯花时间和持之以恒。
有些学生在此情况下厌恶地放弃了学习,这并不出人意外;同时,另一些学生仍然充满希望地盼着老师象开始时那样给他们以满怀信心的指导。
从教师这方面看,由于往往不得不去讲解一些无法说清楚的东西,他常常会对同事们引用一些谚语权充台阶,比如:你能牵马河边走,马不饮水你自愁,或说得比较尊重对方但语法并不严谨:倒不在乎说什么,关键瞧您怎么说。
他的学生则会反唇相讥道:我越学越糊涂。
事实当然并非如此。
师生们正体验着一种共识,即学习中遇到的较复杂的语言结构在表达思想中并非至关重要,因此也就少有可能立刻派上用场。
出于同样的理由,在老师看来,恰当地选择教材变得更困难了。
任选一种食品比从品种繁多的菜单上单挑一道在某个特定日子里你想吃的菜要容易多了。
界定问题易于找出答案。
你可建议学生去讲英语的国家住两三年,这等于撒手不管他们。
没有几个学生陪得起时间花得起钱。
常言道:广泛阅读是最佳替代办法,但读书也应有所选择。
让学生走进图书馆随便拿起他们遇到的第一本书就读,这是无用的。
我会这样劝他们;读无需查字典就懂的书(但并非过眼即懂的书),读你感兴趣的书;读时间允许的书(杂志和报纸,而不是长篇小说,除非你能在一周左右读完它);读现在写的文章,而不是二百年前的文章;读得尽量多一些,并尽量记住写作方法,而不要拘泥于令你困惑的个别单词。
大学英语精读第5册课文全文翻译
现代大学英语精读5 Before_and_After_September_11课文翻译 译文
“9. 11”事件前后泰?摩西As the ruins of the World Trade Towers smoldered at the southern end of Manhattan and the breeze stirred the ashes of thousands of human beings, a new age of anxiety was born. If someone had slept through September 11 and awakened, Rip Van Winkle-like today, he would open his eyes on an astonishing new landscape.1．世贸大厦双塔的废墟还在曼哈顿区南端闷燃，微风将几千人的身躯化成的灰烬吹起，一个新的焦虑时代由此开始。
如果有人在9月11日那天像瑞普?凡?温克尔那样恰好睡去，一觉醒来，眼前的这一派景象定让他瞠日结舌。
Guardsmen toting M-16s are stationed at our airports. The president of the United States attends a World Series game and the airspace over Yankee Stadium is closed, a line of snipers positioned on the stadium rooftop. The vice-president's safekeepers whisk him from place to place, just as his arch-nemesis Osama bin Laden is presumably moved from cave to cave halfway across the world. Anthrax panic sends Congress running from its chambers.2．机场里驻进了背着V-16自动步枪的国民警卫队员。
（完整word版）现代大学英语精读5课后翻译
（完整word版）现代大学英语精读5课后翻译现代大学英语精读5课后翻译Lesson 1 Where Do We Go from Here1. A white lie is better than a black lie,一个无关紧要的谎言总比一个善意的谎言要好。
2.To upset this cultural homicide, the Negro must rise up with an affirmation of his own Olympian manhood.为了挫败各种蓄意培植的低人一等的心态，黑人必须直起腰来宣布自己高贵的人格。
3.…with a spirit straining toward true self-esteem, the Negro must boldly throw off the manacles of self-abnegation…黑人必须以一种竭尽全力自尊自重的精神，大胆抛弃自我克制的枷锁。
4.What is needed is a realization that power without love is reckless and abusive, and love without power issentimental and anemic.必须懂得没有爱的权力是毫无节制、易被滥用的，而没有权力的爱则是多愁善感、脆弱无力的。
5.It is precisely this collision of immoral power with powerless morality which constitutes the major crisis of our times.正是这种邪恶的权力和没有权势的道义的冲突构成了我们时代的主要危机。
6.Now, early in this century this proposal would have been greeted with ridicule and denunciation, as destructive of initiative and responsibility.在本世纪之初，这种建议会受到嘲笑和谴责，认为它对主动性和责任感起到负面作用。
现代大学英语精读5课后解释与翻译Lesson 4
1. If you want to be a musician or a painter, you must own a piano or hire models, and you have to visit or even live in cultural centers like Paris, Vienna and Berlin. And also you have to be taught by masters and mistresses. However, if you want to be a writer, you don’t need all this.2. Those conventional attitudes would have taken away the most important part of my writing, the essence of my writing.3. Thus, whenever I felt the influence of the Victorian attitudes on my writing, I fought back with all my power.4. It was a sensible thing for men to give themselves great freedom to talk about the body and their passions. But if women want to have the same freedom, men condemn such freedom in women. And I do not believe that they realized how severely they condemn such freedom in women, nor do I believe that they can control their extremely severe condemnation of such freedom in women.5. It will take a long time for women to rid themselves of false values and attitudes and to overcome the obstacle to telling the truth about their body and passions.6. Even when the path is open to women in name only, when outwardly there is nothing to preventa woman from being a doctor, a lawyer, a civil servant, inwardly there are still false ideas and obstacles im peding a woman’s progress.7. (Through fighting against the Angel in the House, through great labor and effort), you have gained a position or certain freedom in a society that has been up to now dominated by men.1. 就是她，在我写评论时，总是在我和我的写作之间制造麻烦。
现代大学英语精读5课文翻译。。
．一座孤零零的小山在俄克拉荷马的草原上拔地而起，它的西面和北面是维奇塔山脉。
对于我们克尔瓦人来说，它是个古老的界标，我们给它取名叫雨山。
这里有世界上最恶劣的天气。
冬季有大暴风雪，春季就刮起了飓风，到了夏季，草原热得就像铁砧一样。
草变得又脆又黄。
沿着河流和小溪，是长长的绿带，有一排排的山核桃树、柳树和金缕梅。
从远望去，七八月里的树叶热得冒烟，犹如在火中挣扎。
高高的草地上到处都是大个儿的黄绿色的蚱蜢．像玉米花一样爆裂开，刺得人痛。
乌龟在红土地上爬行，不知要去何处。
寂寞荒凉是这里的一大特点。
草原上的一切都是疏离开来的，所见之物不会混杂在一起让人看不清楚。
要么只是一山，要么只是一树、一人。
清晨，太阳在你的背后冉冉升起，此时观看大地，你会失去平时的比例感。
你会张开想像的翅膀，并认定这就是上帝造设宇宙的起始点。
2．我七月回到了雨山。
我祖母于春季去世，我是想去她的墓地。
她活得很老，最后因虚弱而死。
她死的时候，是她现在惟一活着的女儿陪伴着她。
听说她死时的脸像张孩子的脸。
3．我喜欢把她看作孩子。
她出生时，俄克拉荷马人正生活在其所史上鼎盛时期的最后阶段。
一个多世纪以来，他们掌控着从斯莫克山河到红河那片空旷的山脉，掌控着从加拿大河流的源头到阿肯色河和西马隆河交汇处的地域。
他们与科曼斯人一道，统治着整个南部平原。
发动战争是他们神圣的职责．他们是世人所知的最优秀的骑手。
然而，对于克尔瓦人来说，作战更多是因为这是他们的习惯，而非为了生存。
他们从来都不理解美国骑兵残酷的进攻。
当最后四分五裂、弹尽粮绝时，他们便冒着冰凉的秋雨来到斯代克特平原，陷入了恐慌。
在帕罗多罗坎，他们的弹粮被抢劫一空，只剩下了性命。
为了拯救自己，他们在福特西尔投降，被监禁在一个石头堆砌的牛马棚。
现在，这里已经是个军事博物馆了。
我的祖母得以豁免那高高的灰墙里的羞辱，因为她是在此事件8年或10年后出生的。
但自出生起，她就已经懂得失败给人带来的苦难．这使那些老战士们百思不得其解。
现代大学英语精读5翻译(1.4.5.9.10单元)
现代大学英语V-4译文及练习答案女性的职业弗吉尼亚·伍尔夫l.你们的秘书邀请我时对我说你们妇女服务团关注的是女性就业问题，她提议我讲一讲我就业的亲身体验。
我是女性，这是事实；我有工作，这也是事实。
但我又有什么职业体验呢?这很难讲。
我从事的是文学职业，与其他职业相比，当然不包括戏剧行业，在文学职业里几乎没有什么女性体验，我的意思是几乎没有女性特有的体验。
多年前，路已开辟出来。
许多知名的女性---范妮·伯尼、阿芙拉.贝恩、哈丽雅特·马蒂诺、简·奥斯汀、乔治·艾略特---和许多不知名以及已被人忘记的女性在我之前铺平了道路并指导我向前走。
因此，在我从事写作时，几乎没有物质障碍。
写作这个职业既受人尊敬又没有危险。
写字的沙沙声不会打破家庭的和平，写作也不需要什么家庭开销。
花16便士买的纸足够用来写莎士比亚的所有戏剧---要是你有那样的才智的话。
作家不需要钢琴和模特，不用去巴黎、维也纳和柏林，也不需要家庭教师。
当然，廉价的写作用纸是女性作为作家成功而先于其他职业的原因。
2．我讲讲我的故事，那只是个平常的故事。
你们自己设想一个姑娘，手里握着一支笔坐在卧室里。
从十点钟到一点钟她只是不停地由左向右写，然后她想到做一件既省钱又省力的事---把那些纸张放进信封，在信封的一角贴上一张一便士的邮票，把信封投进拐角的一个红色邮筒。
我就是这样成了一名撰稿人。
我的努力在下个月的第一天得到了回报---_那是我一生中非常快乐的一天。
我收到了编辑寄来的一封信，里面装有一张一英镑十先令六便士的支票。
为了让你们了解我不值得被称作职业女性，对人生的艰难和奋斗知之甚少，我得承认我没用那笔钱买食物、付房租、买袜子和肉，而是出去买了一只猫，一只漂亮的波斯猫，这只猫不久就引起了我和邻居间的激烈争端。
3．什么会比写文章并用赚得的钱买波斯猫来得更容易?但再想一想，文章得有内容。
我好像记得我的文章是评论一部名人写的小说。
大学英语精读第5册课文全文翻译
大学英语精读第5册课文全文翻译大学英语精读第5册和第6册全文课文翻译一番说教 A Kind of SermonIt is probably easier for teachers than for 也许老师比学生更容易理解，为什么学students to appreciate the reasons why learning 生在掌握了英语基本结构和句型后英语学English seems to become increasinglydifficult once习反而变得越来越困难了。
学生们自然感到the basic structures and patterns of the language惊奇并失望地发现本来应该变得越来越容have been understood. Students are naturallysurprised and disappointed to discover that a 易的学习过程却完全不是那么回事。
process which ought to become simpler does not 学生们并不感到多少安慰，在知道老师appear to do so. 在其努力所产生的效果似乎不及一开始明 It may not seem much consolation to point out显也会灰心丧气。
他发现那些学生很容易去that the teacher, too, becomes frustrated when his教，为他们能把所学的知识很快的用于实efforts appear to produce less obvious results. Hefinds that students who were easy to teach, because 践。
可现在，他们却面对前阶段中从未学过they succeeded in putting everything they had been 的大量生词，惯用法显得踌躇不前。
最新-现代大学英语精读5课文翻译详解1 精品
现代大学英语精读5课文翻译详解
篇一：现代大学英语精读5课后解释与翻译10,-11,()2,3“”,,4…,5,-,67,,,,8…“”,9…10,-,于是纽约扬基体育场上空的空域关闭，禁止飞机通过。
在体育场的屋顶上，部属了一排阻击手。
2副总统的保卫人员匆匆地把他从一个地方转移至另外一个地方，就像他那难以对付的死敌奥斯玛。
本。
拉登可能在世界的另一端从一个山洞转移到另一个山洞一样。
3带着惆怅的心情，我们目送怀念的小筏载着911前的世界，在一种怀旧的暗淡色彩中漂流而去。
4为了寻找安慰，整个国家都用国旗裹妆起来，就像一个小孩披上超人的斗篷，扮演无敌英雄。
5没有什么地方看不到星条旗。
6．但我们中许多人是用这些个人权力来定义个人安全和民族性的。
7．每次，危机似乎都肯定会产生一种新的模式，使这种暴行永远不会再发生―――然而暴行又一次发生了。
8．“组成这个国家的人民有多强大，这个国家就多强大；人们希望国家如何发展，国家就会如何发展，”詹姆斯。
鲍德温写道。
“我们使我们居住的世界成了这个样子，我们有必要重造这个世界。
”9．他和飞机上的其他乘客并没有受卑劣的恐惧心理所左右而不敢行动―――这就是勇气的真正含义。
10．当这架注定要摔下来的飞机还在高空飞翔时，恰恰就在这短暂的时间里，美国的民主理想升华至顶峰。
两者结合在一起真是一种可怕的讽刺。
篇二：现代大学英语精读5课后答案112，．．3：45．678()()91,2,-,,,,,3,-4,5’,()6…-7,,,-8……9,101一个无关紧要的谎言总比一个恶意的谎言要好。
现代大学英语精读5课文翻译详解
现代大学英语精读5课文翻译详解各位读友大家好，此文档由网络收集而来，欢迎您下载，谢谢篇一：现代大学英语精读5课后解释与翻译Lesson 10In our memory, the pre-September 11 world was peaceful, happy and safe (although it was the case) and we will talk about those days with a feeling of deep respect and love which can only be found in talking about dead people.2. In order to win the war, we might have to give up some of the basic values and liberties we treasure most. This might be the cost we have to pay.3. They are planning to carry out the plan of expanding the power of law enforcement agencies at home and of striking at the “axis of evil” abroad so as to extend American domination into areasoriginally beyond American reach, such as Central Asia. Hence, the colonization of the future.4. … which takes for granted that people think in a simple and uniform way while actually the feelings, thoughts and views of the American people are as varied as America itself.5. The terrorist attacks put us at the bottom of the hierarchy of human needs, trying hard to re-establish our confidence in physical safety, the lowest type of safety.6. We are used to thinking that Western democracies practice rule of law and individual rights and freedom are protected by law. Violation of individual rights and suppression of dissenting voices can only be found in repressive regimes.7. People began to put less emphasis on the pursuit of wealth and possession of worldly goods. And the other twodangerous symptoms that went with materialism, that is physical separation from other and irrational behavior as a result of impulse, also became less serious. Materialism, together with the accompanying symptoms of separation and compulsion, had been the cause of the ruin of community in this country.8. … at a time w hen it is highly important for Americans to look into ourselves and ask ourselves why “they hate us”, this concept directs our attention and thinking away from such analysis.9. … history records many crimes committed by human beings which are so horrible that they defy description.spite of the fact that these images are horrible images, images of large-scale atrocity, we still take care to keep alive these images.于是纽约扬基体育场上空的空域关闭，禁止飞机通过。
现代大学英语精读5第一课中英文对照
现代大学英语精读5第一课中英文对照Martin Luther King Speech - Where do we go from hereNow, in order to answer the question, "Where do we go from here?" which is our theme, we must first honestly recognize where we are now. When the Constitution was written, a strange formula to determine taxes and representation declared that the Negro was 60 percent of a person. Today another curious formula seems to declare he is 50 percent of a person. Of the good things in life, the Negro has approximately one half those of whites. Of the bad things of life, he has twice those of whites. Thus half of all Negroes live in substandard housing. And Negroes have half the income of whites. When we view the negative experiences of life, the Negro has a double share. There are twice as many unemployed.The rate of infant mortality among Negroes is double that of whites and there are twice as many Negroes dying in Vietnam as whites in proportion to their size in the population.现在,为了回答这个问题,“我们该何去何从呢?”是我们的主题,我们首先必须坦白承认我们现在是在什么地方。
高英(现代大学英语)精读5 paraphrase 原文+译文
1.The job of arousing manhood within a people that have been taught for so many centuries that they are nobody is not easy. It is no easy job to educate a people who have been told over centuries that they were inferior and of no importance to see that they are humans, the same as any other people.2.Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery. If you break the mental shackles imposed on you by white supremacists, if you really respect yourself, thinking that you are a Man, equal to anyone else, you will be able to take part in the struggle against racial discrimination.3.The Negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation.The liberation of mind can only be achieved by the Negro himself/herself. Only when he/she is fully convinced that he/she is a Man/Woman and is not inferior to anyone else, can be he/she throw off the manacles of self-abnegation and become free. 4.Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against that stands against love.Power in the best form of function is the carrying out of the demands of justice with love and justice in the best form of function is the overcoming of everything standing in the way of love with power.5.At that time, economic status was considered the measure of the individual’s ability and talents.At that time, the way to evaluate how capable and resourceful a person was to see how much money he had made(or how wealthy he was).6.The absence of worldly goods indicated a want of industrious habits and moral fiber.A person was poor because he was lazy and not hard-working and lacked a sense of right and wrong.7.It is not the work of slaves driven to their tasks either by the task, by the taskmaster or by animal necessity.This kind of work cannot be done by slaves who work because the work has to be done, because they are forced to work by slave-drivers or because they need to work in order to be fed and clothed.8.When the unjust measurement of human worth on the scale of dollars is eliminated.When the unfair practice of judging human value by the amount of money a person has got is done away with.9.He who hates does not know God, but he who has love has the key that unlocks the door to the meaning of ultimate reality. Those who harbor hate in their hearts cannot grasp the teachings of God. Only those who have love can enjoy the ultimate happiness in Heaven.10.Let us be dissatisfied until America will no longer have a high blood pressure of creeds and an anemia of deeds.Let us be dissatisfied until America no longer only talk about racial equality but is unwilling or reluctant to take action to end such evil practices racial as racial discrimination.1.I pictured this prodigy part of me as many different images, trying each one on for size.I imagined myself being different types of prodigy, trying to find out which type would best suit me.2.I had new thoughts, willful thoughts, or rather thoughts filled with lots of won’ts.Some new thoughts came to my mind, thoughts that I deliberately wanted to be disobedient, or to be more exact, thoughts that I would say lots of “ I won’t …” to my mother.3.The girl had a sauciness of a Shirley Temple.The girl was somewhat like Shirley Temple, a bit rude, but in an amusing way.4.It felt like worms and toads and slimy things crawling out of my chest, but it also felt good, as if this awful side of me had surfaced, at last. While saying these, I was scared as if some very unpleasant, horrible things had got out of my chest; but at the same time, I felt a bit delighted for I was finally able to make this awful part of me known to my mother.5.And I could sense her anger rising to its breaking point, I wanted to see it spill over.And I could feel that her anger was coming to the point where her endurance and self-control would collapse, but I wanted to see what exactly she would do when that happened.6.The lid to the piano was closed, shutting out the dust, my misery, and her dreams.When the lid to the piano was closed, it not only shut out the dust but also put an end to my misery and my mother’s dreams as well.1.Yet globalization…Is a reality, not a choice.However, as one report said, globalization “ is now an ordinary fact of life, not something one can choose to have or not.”2.Popular factions sprout to exploit nationalist anxieties.Political groups favored by the general public have appeared in large numbers to take advantage of existing worries and uneasiness among the people about foreign “cultural assault.”3.Where xenophobia and economic ambition have often struggled for the upper hand.Where the two trends- the dislike and fear of things foreign and the desire to build China into one of a powerful, industrialized economy- have often contended with each other for dominance.4.Those people out there should continue to live in a museum while we will have showers that work.Those people in countries like China should continue to live a backward life while we ourselves will enjoy a comfortable life with all modern facilities.5.Westernization is a phenomenon shot through with inconsistencies and populated by very strange bedfellows. Westernization is a concept full of self-contradictions and held by people of very different backgrounds and views.6.You don’t have to be cool to do it; you just have to have the eye.You don’t have to look fashionable or attractive in order to find out what will be the future trend; you only need to be observant and be able to make judgments about it.7.He was up in the cybersphere far above the level of time zones.He was playing the game on the Internet with people living in different parts of the world, an activity that goes far beyond the limit of time zones.8.In the first two weeks of business the Gucci Store took in a surprising $100,000.In the first two weeks after starting business in Shanghai, the Gucci Store made as much as $100,000, a surprisingly large amount of money.9.Early on I realized that I was going to need some type of compass to guide me through the wilds of global culture.Early before that/ From the very beginning I realized I was going to need some guidance that would lead me through the rich and wide variety of global cultures.10.The penitence may have been Jewish, but the aspiration was universal.The way of expressing repentance may have been characteristic of the Jews, but the desire for forgiveness from God was common to people of all cultures.1.Pianos and models, Paris, Vienna and Berlin, masters and mistresses, are not needed by writer.Unlike a pianist or a painter who must have a piano or hire models, or visit famous cities like Paris, Vienna and Berlin, or to be taught by masters and mistresses, a writer does not need all this.2.she would have plucked the heart out of my writing.Those conventional attitudes and beliefs( represented by the Angel) would have taken away the essence/ soul of my writing.3.Thus, whenever I felt the shadow of her wing or the radiance of her halo upon my page, I took up the inkpot and flung it at her. Thus whenever I felt the influence of traditional Victorian values and attitudes( about gender roles) on my writing, I fought back with all my power.4.For though men sensibly allow themselves great freedom in these respects, I doubt that they realize or can control the extreme severity with which they condemn such freedom in women.This is because, even though men readily allow themselves full freedom in speaking or writing about such as the body and passions, I don’t think they realize how severely they condemn or can control their extremely severe condemnation of, such freedom in women.5.Indeed it will be a long time still, I think, before a woman can sit down to write a book without finding a phantom to be slain, a rock to be dashed against.No doubt, it will still take a long time, as I believe, before women are finally able to enjoy the freedom of writing without having to fight those conventional values, beliefs and prejudices that are unfavorable to them.6.Even when the path is nominally open- when there is nothing to prevent a woman from being a doctor, a lawyer, a civil servant -there are many phantoms and obstacles, as I believe, looming in her way.Even though the path is now open to women in name only, when they have the freedom to choose to be a doctor, a lawyer, a civil servant, I believe that there still exist many false ideas and obstacles to impede a woman’s progress.7.You have won rooms of your own in the house hitherto exclusively owned by men.By fighting against the Angel in the House and through your painstaking efforts, you have gained a position and some freedom in a society which has so far been dominated by men.1.It took me a long time and much painful boomeranging of my expectations to achieve a realization everyone elseappears to have been born with: that I am nobody but myself.It took me a long time to get rid of illusions and realize the simple and apparent truth that I am nobody but myself. It was a painful process. I started with high expectations only to be deeply disappointed and thoroughly disillusioned.2.And yet I am no freak of nature, nor of history. I was in the cards, other things having been equal (or unequal) 85 years ago. I am perfectly normal physically and I am a natural product of history; my growth reflects history. When things seemed likely to happen to me, other things has been equal (or unequal) 85 years ago.3.About eighty-five years ago they were told that they were free, united with others of our country in everything pertaining to the common good, and in everything social, separate like the fingers of the hand.About 85 years ago, they were told that they were freed from slavery and became united with the white people in all the essential things having to do with the common interests of our country, but in social life the blacks and whites still remain separated.4.In those pre-invisible days I visualized myself as a potential Booker T. Washington.In those days before I realized I was an invisible man, I imagined that I would become a successful man like Booker T. Washington.5.I wanted at one and the same time to run from the room, to sink through the floor, or go to her and cover her from my eyes of the others with my body; to feel the soft thighs, to caress her and destroy her, to love her and murder her.On the one hand, I felt so embarrassed that I wanted to run away from the ballroom. On the other hand I took pity on the girl and so wanted to protect the naked girl from the eyes of the other men. I wanted to love her tenderly because she was an attractive girl, but at the same time I wanted to destroy her because after all she was the immediate cause of our embarrassment.6.Should I try to win against the voice out there? Would not this go against my speech, and was not this a moment for humility, for nonresistance?If I should try my best and win the fight, then I would be winning against the bet of that white man, who shouted “I got my money on the big boy. " In that case I would not behave with humility, and yet my speech talked about humility as the essence of success. So maybe I should let that big boy win without putting up resistance, for this was time for me to show humility. 7. “ Cast down your bucket where you are” - cast it down in making friends in every manly way of the people of all races by whom we are surrounded.Make full use of what you have and do the best you can. Take this attitude in making friends in every honorable way, making friends with people of different races among whom we live.8.“You weren't being smart, were you, boy?" "We mean to do right by you, but you've got to know your place at all times.”You were not trying to seem clever in a disrespectful way, were you, boy? We intend to do the right thing by setting you up as role model, but you must never forget who you are.1. And I was conscious of his superiority in a way which was embarrassing and led to trouble.I knew that Oppenheimer was a man of great talent his way of showing his talent at seminars caused uneasiness and resentment among people, especially among his fellow students.2.This did not seem to be the sort of anecdote that would go over especially well at a conference devotes to poetry.Since those attending the conference were people devoted to poetry, such an anecdote, though interesting, might not be appreciated by the audience.3.Pitted against these excellent reasons for my not going to the conference were two others that finally carried the day. These were two reasons for my going to the conference ser against the reasons for my not going and they became decisive in my final decision.4.He is, for me, one of those people whose writing about their writing is more interesting than their writing itself. According to my view, Spender belongs to the group whose writings about their lives, experiences that is whose autobiographies, are more interesting than their literary works.5.Auden’s Dirac-like lucidity, the sheer wonder of the language, and the sense of fun about serious things …Were to me irresistible. Like Dirac, Auden was outstanding in clarity. He was also outstanding in the powerful use of the language and the sense of fun about serious issues. All these greatly fascinated me.6.Spender’s journal entry on his visit is fascinating both for what it says and for what it does not say.Spender’s record of this visit is interesting not only because of the things he mentions but also because of the things he doesn’t say.7.Oppenheimer appears in Spender’s journal as a disembodied figure with no contextual relevance to Spender’s own life. In his book Spender fails to give a connected, complete picture of Oppenheimer and does nit mention that Oppenheimer’s background and situation has quite a lot to do with Spender.8.The real thing was much better.The real person looked much better than the pictures.9.One probably should not read too much into appearance.Maybe one should not attach too much importance to appearance.10. He had outlived them all, but was still under their shadow, especially that of Auden…He had lived longer than any of his more famous friends but traces or influences of these friends, especially those of Auden, could still be found on him.1. Your imagination comes to life, and this, you think,is where Creation was begun.The landscape makes your imagination vivid and lifelike, and you believe that the creation of the whole universe was begun right here.2.But warfare for the Kiowas was preeminently a matter of disposition rather than of survival, and they never understood the grim ,unrelenting advance of the U.S. Cavalry.The Kiowas often fought just because they were good warriors, because they fought out of habit, character, nature, not because they needed extra lands or material gains for the sake of surviving and thriving. And they could not understand why the U.S. Cavalry never gave up pushing forward even when they had won a battle.3.My grandmother was spared the humiliation of those high gray walls by eight or ten years.Luckily my grandmother did not suffer the humiliation of being put into a closure for holding animals, for she was born eight or ten years after the event.4. It was a long journey toward dawn, and it led to a golden age.They moved toward the east, where the sun rises, and also toward the beginning of a new culture, which led to the treatest moment of their history.5.They acquired horses, and their ancient nomadic spirit was suddenly free of the ground.Now they got horses. Riding on horseback, instead of walking on football, gave them this new freedom of movement, thus completely liberating their ancient nomadic spirit.6.From one point of view, their migration was the fruits of an old prophecy, for indeed they emerged from a sunless world. In a sense, their migration confirmed the ancient myth that they entered the world from a hollow log, for they did emerge from the sunless world of the mountains.7.The Kiowas reckoned their stature by the distance they could see, and they were bent and blind in the wilderness.Their stature was measured by the distance they could see. Yet, because of the dense forests, they could not see very far, and they could hardly stand straight.8.Clusters of trees and animals grazing far in the distance cause the vision to reach away and wonder to build upon the mind. The earth unfolds and the limit of the land is far in the distance, where there are clusters of trees and animals eating grass. This landscape makes one see far and broadens one's horizon.9. Not yet would they veer southward to the caldron of the land that lay below;they must wean their blood from the northern winter and hold the mountains a while longer in their view.They would not yet change the direction southward to the land lying below which was like a large kettle. First they must give their bodies some time to get used to the plains. Secondly, they did not want to lose sight of the mountains so soon.10.I was never sure that I had the right to hear, so exclusive were they of all merely custom and company.I was not sure that I had any right to overhear her praying, which did not follow any customary way of praying, add which I guess she did not want anyone else to hear.11. Transported so in the dancing light among the shadows of her room she seemed beyond the reach of time. But that was illusion; I think I knew then that I should not see her again.In this way she was entranced in the dancing light among the shadows of her room, and she seemed to be timeless(what sh represented would last forever)12.The women might indulge themselves; gossip was at once the mark and compensation of their servitude.On these special occasions, women might make loud and elaborate jokes and talk among themselves. Their gossip revaeled their position as servants of men and a reward for their servitude.。
现代大学英语精读5翻译及课后习题答案（5个单元）
现代大学英语精读5翻译及课后习题答案（5个单元）现代大学英语V-4译文及练习答案女性的职业弗吉尼亚·伍尔夫l.你们的秘书邀请我时对我说你们妇女服务团关注的是女性就业问题，她提议我讲一讲我就业的亲身体验。
我是女性，这是事实；我有工作，这也是事实。
但我又有什么职业体验呢?这很难讲。
我从事的是文学职业，与其他职业相比，当然不包括戏剧行业，在文学职业里几乎没有什么女性体验，我的意思是几乎没有女性特有的体验。
多年前，路已开辟出来。
许多知名的女性---范妮·伯尼、阿芙拉.贝恩、哈丽雅特·马蒂诺、简·奥斯汀、乔治·艾略特---和许多不知名以及已被人忘记的女性在我之前铺平了道路并指导我向前走。
因此，在我从事写作时，几乎没有物质障碍。
写作这个职业既受人尊敬又没有危险。
写字的沙沙声不会打破家庭的和平，写作也不需要什么家庭开销。
花16便士买的纸足够用来写莎士比亚的所有戏剧---要是你有那样的才智的话。
作家不需要钢琴和模特，不用去巴黎、维也纳和柏林，也不需要家庭教师。
当然，廉价的写作用纸是女性作为作家成功而先于其他职业的原因。
2．我讲讲我的故事，那只是个平常的故事。
你们自己设想一个姑娘，手里握着一支笔坐在卧室里。
从十点钟到一点钟她只是不停地由左向右写，然后她想到做一件既省钱又省力的事---把那些纸张放进信封，在信封的一角贴上一张一便士的邮票，把信封投进拐角的一个红色邮筒。
我就是这样成了一名撰稿人。
我的努力在下个月的第一天得到了回报---_那是我一生中非常快乐的一天。
我收到了编辑寄来的一封信，里面装有一张一英镑十先令六便士的支票。
为了让你们了解我不值得被称作职业女性，对人生的艰难和奋斗知之甚少，我得承认我没用那笔钱买食物、付房租、买袜子和肉，而是出去买了一只猫，一只漂亮的波斯猫，这只猫不久就引起了我和邻居间的激烈争端。
3．什么会比写文章并用赚得的钱买波斯猫来得更容易?但再想一想，文章得有内容。
现代大学英语精读5课文翻译
马丁路德金Where_do_we_go_from_here我们向何处去？马丁.路德.金1．为了回答“我们向何处去”这一问题，我们现在必须明确我们的现状。
当初拟定宪法时，一个不可思议的公式规定黑人在纳税和选举权方面只是一个完整人的60%。
如今又一个匪夷所思的公式似乎规定黑人只盂交纳一个人应交税的50%，只享受一个人应享受的选举权利的50%。
对于生活中的好事，黑人大约只享有白人所享受的一半；而生活中的不愉快，黑人却要承受白人所面对的两倍。
因此，所有黑人中有一半人住着低标准的住房。
并且黑人的收入只是白人的一半。
每当审视生活中的负面经历时，黑人总是占双倍的份额。
黑人无业者是白人的两倍。
黑人婴儿的死亡率是白人的两倍，从黑人所占的总人口比率上看，在越南死亡的黑人是白人的两倍。
2．其他领域也有同样惊人的数字。
在小学，黑人比白人落后一至三年，并且他们的被白人隔离的学校的学生人均所得到的补贴比白人的学校少得多。
20个上大学的学生中，只有一个是黑人。
在职的黑人中75%的人从事低收入、单凋乏味的非技术性工作。
3．这就是我们的现状。
我们的出路在哪里?首先，我们必须维护自己的尊严和价值。
我们必须与仍压迫我们的制度抗争，从而树立崇高的不可诋毁的价值观。
我们再不能因为是自已黑人而感到羞耻。
几百年来灌输黑人是卑微的、无足轻重的，因此要唤起他们做人的尊严绝非易事。
4．甚至语义学似乎也合谋把黑色的说成足丑陋的、卑劣的。
罗杰特分类词典中与黑色相关的词有120个，其中至少60个微词匿影藏形，例如。
污渍、煤烟、狰狞的、魔鬼和恶臭的。
而与白色相关的词约有134个，它们却毫无例外都褒嘉洋溢，诸如纯洁、洁净、贞洁和纯真此类词等。
白色的(善意的)谎言总比黑色的(恶意的)谎言要好。
家中最为人所不齿的人是“黑羊”，即败家子。
奥西．戴维斯曾建议或许应重造英语语言，从而教师将不再迫不得已因教黑人孩子60种方式蔑视自己而使他们继续怀有不应有的自卑感，因教白人孩子134种方式宠爱自己而使他们继续怀有不应有的优越感。
现代大学英语精读5课文翻译unit
女人的职业1 听说你们协会是有关妇女就业的。
协会秘书要我就职业问题谈谈自己的阅历。
不错，我是女人，我也正在就业。
可是我有些什么阅历呢？这个问题似乎很难回答。
我的职业是文学，文学给予女人特有的阅历比其他职业要少，舞台表演除外。
这是因为许多年前范妮•伯尼、阿普拉•贝恩、哈丽雅特•马蒂诺、简•奥斯丁、乔治•爱略特就在这条路上披荆斩棘了。
无数知名的、不知名的女人在我之前扫除了障碍，调整了我的步伐。
我开始写作时，这个职业已经不拒绝女性了。
写作是个高尚而无害的职业，家庭的安宁不会被钢笔的嚓嚓声打破，也不需要很多的经济投资。
花十六便士买的纸足够写下莎士比亚所有巨著--------假如你也有个莎士比亚的脑袋的话。
作家不需要有钢琴、模特儿，不要周游巴黎、维也纳和柏林，也不需聘请家庭教师。
纸张便宜也许是女人在写作领域比其他领域成功的原因。
2 言归正传吧。
我当作家的故事其实很简单，你们大可想象一个手执钢笔的姑娘坐在卧室，从左到右不停地写着，写着，从十点写到一点。
然后，她把这些稿件装进信封，贴上一便士邮票投进信筒。
我就是这样成为报纸撰稿人的。
第二个月的第一天---- 那对我是辉煌的一天--- 我竟收到编辑给我的信，还附了张一镑十六便士的支票。
可我多不懂生活的艰辛呀！我没用这钱买面包和黄油，买鞋子或袜子，或者付杂货店老板的欠单，而是用它买了一只漂亮的波斯猫，一只不久便令我陷入邻里唇枪舌战的小猫。
3 还有什么比写文章，比用稿费买小猫更容易呢？可是，等等！文章得表明见地。
记得那篇文章是评论某个著名作家小说的。
写那篇文章时我就发现，评论作品时我需要与一种幻影搏斗。
这个幻影就是女人。
多次交锋以后，感觉开始明晰，我借一首著名诗歌里女主人公之名，称她为“屋子里的天使”。
她横亘在我和稿纸之间，困绕我，折磨我，消耗我，令我最终忍无可忍，杀了她。
你们年轻一代比较幸运，可能没听说过她--------因而不知道何为“屋子里的天使”。
我简要地解释一下。
现代大学英语精读5翻译
第三课T1. Today we are in the throes of a worldwide reformation of cultures, a tectonic shift of habits and dreams called, in the curious vocabulary of social scientists, “globalization〞. (Para.1)今天我们正经历着一种世界围文化剧变的阵痛,一种习俗与追求的构造性变化,用社会科学家奇特的词汇来称呼这种变化,就叫“全球化〞.T2. Whatever their backgrounds or agendas, these critics are convinced that Western—often equated with American—influences will flatten every cultural crease, producing, as one observer terms it, one big “McWorld〞. (Para.4)不管他们的背景和纲领如何,这些对全球化持反对态度的人深信西方的影响—往往等同于美国的影响—会把所有文化上的差异一一压平,就像一位观察家所说的,最终产生一个麦当劳世界,一个充满美国货和表达美国价值观的世界.T3. But I also discovered that cultures are as resourceful, resilient, and unpredictable as the people who pose them. (Para.8)不过我也发现文化就如同构成文化的民族一样,善于随机应变,富有弹性而且不可预测.Tr.-4 It’s r eally hard to be original these days, so the easiest way to e up with new stuff is to mix things that already exist. (Para.13) 现今创新极为困难。
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现代大学英语精读5课文翻译详解现代大学英语译文及练习答案一、Where_do_we_go_from_here我们向何处去？马丁.路德.金1．为了回答“我们向何处去”这一问题，我们现在必须明确我们的现状。
当初拟定宪法时，一个 __的公式规定黑人在纳税和选举权方面只是一个完整人的60%。
如今又一个匪夷所思的公式似乎规定黑人只盂交纳一个人应交税的50%，只享受一个人应享受的选举权利的50%。
对于生活中的好事，黑人大约只享有白人所享受的一半；而生活中的不愉快，黑人却要承受白人所面对的两倍。
因此，所有黑人中有一半人住着低标准的住房。
并且黑人的收入只是白人的一半。
每当审视生活中的负面经历时，黑人总是占双倍的份额。
黑人无业者是白人的两倍。
黑人婴儿的死亡率是白人的两倍，从黑人所占的总人口比率上看，在越南死亡的黑人是白人的两倍。
2．其他领域也有同样惊人的数字。
在小学，黑人比白人落后一至三年，并且他们的被白人隔离的的学生人均所得到的补贴比白人的少得多。
20个上大学的学生中，只有一个是黑人。
在职的黑人中75%的人从事低收入、单凋乏味的非技术性工作。
3．这就是我们的现状。
我们的出路在哪里?首先，我们必须维护自己的尊严和价值。
我们必须与仍压迫我们的制度抗争，从而树立崇高的不可诋毁的价值观。
我们再不能因为是自已黑人而感到羞耻。
几百年来灌输黑人是卑微的、无足轻重的，因此要唤起他们做人的尊严绝非易事。
4．甚至语义学似乎也合谋把黑色的说成足 __、卑劣的。
罗杰特分类词典中与黑色相关的词有120个，其中至少60个微词匿影藏形，例如。
污渍、煤烟、狰狞的、魔鬼和恶臭的。
而与白色相关的词约有134个，它们却毫无例外都褒嘉洋溢，诸如纯洁、洁净、贞洁和纯真此类词等。
白色的(善意的)谎言总比黑色的(恶意的)谎言要好。
家中最为人所不齿的人是“黑羊”，即败家子。
奥西．戴维斯曾建议或许应重造英语语言，从而教师将不再迫不得已因教黑人孩子60种方式蔑视自己而使他们继续怀有不应有的自卑感，因教白人孩子134种方式宠爱自己而使他们继续怀有不应有的优越感。
5．忽视黑人对美国生活的贡献从而剥夺其做人的权利的行径，早如美国诞生之时最早的史书所记，近如每日晨报所载，已有近200年之久。
为了挫败这种文化 __，黑人必须奋起申明自己高贵的人格。
任何忽略这一要点的为黑人争取自由的运动都将行色匆匆，行将就木。
只要心灵被奴役．肉体就永远不会得到解放。
心理上的自由，即强烈的自尊感，是战胜肉体受奴役的漫漫长夜最强有力的武器。
林肯的《斛放宣言》和约翰逊的《人权法案》都不能完全带来这种自由。
黑人惟有发自内心并用坚定的人格的笔墨签下解放自己的宣言才会得到解放。
黑人必须竭尽全力以自尊自重的精神大胆抛弃自我否定的枷锁，对自己、对世界说，“我非等闲之辈。
我是人。
我是一个有尊严、有声誉的人。
我有丰富而非凡的历史。
耶是一段多么痛苦的受剥削的经历。
是的，我从祖先那里继承了我的奴隶身份，但我并不为此感到耻辱。
”是的，我们必须站起身来说。
“我是黑人，我因黑而美。
”黑人需要这种自我肯定，而白人对黑人所犯下的罪行使得这种自我肯定更显必要。
6.另一个主要的挑战是在经济和政治上如何增强我们的实力。
毋庸置疑，黑人极其需要这种合法的权力。
其实黑人所面临的一个严峻的问题就是权力匮乏。
从南方的老种植园到北方较新的居留地，黑人一直被迫过着一种无声无息且无权无势的生活。
由于被剥夺了决定自己生活和命运的权利，他们只能对这个白人权力机构做出的专断的、有时是匪夷所思的决定听之任之。
那些种植园和居留地是由掌权的人开辟的，既可限制那些无权的人又可使他们的无权状况延续下去。
因此，改变居留地的问题就是权力的问题 ---要求改变的权力和致力于维持社会现状的权力这两种力量之间的冲突。
对权力的恰当的定义即权力指实现目的的能力。
它意指能引发社会、政治、经济变化所需的力量。
沃尔特．罗依德曾为权力下过定义。
他说，“权力就是像汽车工人联合会这样的工会能使像通用汽车公司这样的世界上最强大的公司想说‘不’时说‘是’的能力。
这就是权力。
”7．现在我们中有许多人是传道者，且我们所有的人都有自己的道德信念和所关心的事，因此经常与权力有冲突。
如果使用得当，权力并没有什么问题。
然而，问题是有些哲学家曲解了它。
历史上的一大问题就是常把爱和权力的概念对立起来 ---把它们看作两极化的对立面---结果爱意味着放弃权力，而权力则意味着对爱的摒弃。
8．正是这种曲解使研究权力欲望的哲学家尼采拒绝 __的爱的概念，又是这种曲解诱使 __的神学家们以 __的爱的思想的名义拒绝尼采的有关权力欲望的哲学。
现在我们必须得把这一曲解改正过来。
这需要认识到没有爱的权力是毫无节制、易被滥用的，而没有权力的爱则是多愁善感、苍白，无力的。
最理想的权力是实现公正所需的爱，最理想的公正是改正任何阻挠爱的权力。
这就是我们走向未来时必须要理解的。
事实表明在我们国家我们曾对此有过误解及模糊认识．并因此导致了美国黑人试图用没有爱和良知的权力实现他们的目标。
9．这使得今天为数不多的极端分子倡导黑人应从白人手中谋求夺取他们曾深恶痛绝的毁灭性的、无良知的权力。
正是这种不道德的权力和毫无权力的道德的冲突导致了我们这个时代的主要危机。
lO．我们必须制定计划推动我们国家实现有保障的年收入。
倘若是在本世纪初提出，这种建议或许会因为有损主动性和责任感而受到嘲笑和谴责。
当时经济地位被看作是衡量一个人的能力和才能的标准。
因此以那时的衡量标准，财物匮乏表明缺少勤劳的习惯和是非观念。
在对人的动机和我们的经济体制无序运作的理解上，我们已取得了很大的进步。
现在我们懂得是我们的经济市场运行混乱、歧视盛行才使得人们无所事事，从而使他们违背自己的意愿长期失业或不断失业。
今天，我希望出于良知，穷人将不再像从前那样因被标榜为卑微或无能而常常被解雇。
我们还必须懂得无论经济如何快速发展都无法消除一切贫困。
11．这一问题表明我们的工作重点必须是双重的。
我们既要提供全面就业又要创收。
无论如何，要想尽一切办法使人们成为消费者。
一但他们处于这样的位置，我们就必须关注个人的潜力不被浪费。
我们应为那些找不到传统工作的人开拓新的对社会有益的工作。
1879年亨利·乔治在他所著的《进步与贫穷》一书中就预见了这样的事态。
12．事实上，人们从事改善人类处境的工作，从事传播知识、增强实力、丰富文学财富以及升华思想的工作并不是为了谋生。
这与奴隶被迫做工有所不同。
奴隶做工不是被任务本身或工头所迫就是出于动物本能，而这种工作是它本身能为生活带来保障，并创造一种消除了匮乏的社会形态。
13．倘使能大规模地增加这种工作，我们可能会发现如果把住房和放在消除贫困之后，那么住房和问题会随着贫穷的消除而有所改善。
被改造成消费者的穷人会依靠自已的力量大举改善其恶劣的住房状况。
当有了额外的金钱这一武器，饱尝贫穷和种族歧视双重痛苦的黑人在他们反歧视的斗争中将会收到更大的成效。
14．此外，广泛的经济保障必然会带来许多积极的心理上的改变。
当命运掌握在自己的手中，并有财力寻求自我提高时，人的尊严就会达到巅峰。
当不再用金钱的天平不公正地衡量一个人的价值时，夫妻子女间的冲突就会减少。
15．现在我们的国家有此财力。
约翰·肯尼斯·加尔布来斯说每年只需200亿美元就可以实现有保障的年收入。
今天我想在此告诉你们，如果我们国家一年能花掉350亿美元在越南发动一场不公正的邪恶的战争，200亿美元把人送上月球，那么它就能花费几十亿美元帮助上帝的孩子自立于这个世界。
16．现在，简单地说，我们必须重申我们的非暴力承诺。
我想强凋这一点。
近期所有的黑人骚乱表明暴力在争取种族平等的斗争中是徒劳无益的。
昨天我试图分析这骚乱及其缘由。
今天我想揭示其另一面。
诚然，骚乱总是有些令人悲伤痛苦。
人们经常可以看见尖声大叫着的青年人和愤怒的成年人绝望而盲目地与不可能战胜的困难作战。
然而，在他们内心深处可以看见自我毁灭的欲望，一种自绝于世的渴望。
17．时有黑人争辨说1965年的瓦特骚乱和其他城市的骚乱代表着有效的人权行动，但当问到这些骚乱最终取得了什么具体的收益时，那些持此观点者则支支吾吾、无以应答。
那些骚乱顶多从被吓坏了的政府官员那里得到少量额外的扶贫金和几处给居留地的孩子们降温的喷水设施。
这就像给仍关在铁窗后的人改善监狱的伙食一样。
没有任何骚乱能像有组织的抗议示威那样赢得实实在在的改进。
当试图请提倡暴力者说明什么做法会是有效的时，回答总是明显地不合逻辑。
有时他们谈论颠覆种族政府和地方政府，继而谈论民兵战争。
他们不懂除非政府已失去武装部队的支持和对其有效的控制，没有任何内部革命能够通过暴力成功地推翻政府。
任何有理性的人都明白这在美国是绝不会发生的。
当面临种族暴力的局势时，权力机构可以支配地方警察、州警察、国民警卫队直至军队---所有这些武装大部分是由白人组成的。
此外，除非主张暴力的少数人得到大多数人的同情与支持，不和他们对抗，否则暴力革命很少或者说几乎没有成功的。
尽管卡斯特罗可能实际上只有为数不多的古巴人在山上与他并肩作战，但是倘若他没有得到绝大多数的古巴人民的同情他就绝不可能成功地推翻巴蒂斯塔政权。
18．显而易见．美国黑人的暴力革命不会得到白人甚至大多数黑人的同情和支持。
现在不是进行浪漫的幻想和对自由进行空洞的哲学论辩的时候；现在是行动的时候。
我们需要的是寻求改变的策略，一个能使黑人尽快地融入到美国的主流生活的高明方案。
迄今为止，只有非暴力运动为此提供了可能。
如果不能领悟到这一点，我们就不能真正解释、回答、解决问题。
19.因此今天我想告诉你们我仍坚持非暴力这一原则，因为我仍坚信它是黑人在 __争取公正的斗争的最有效的武器。
另外因为我企盼一个更美好的世界。
我企盼公正。
我企盼兄弟情谊。
我企盼真理。
当一个人有此企盼时，他绝不会倡导暴力。
因为暴力可能除掉一个凶手，但却不能消除谋杀。
暴力可能除掉一个骗子，但却不能缔造真理。
暴力可能除掉一个仇人，但却不能消除仇恨。
黑暗不能驱除黑暗，只有光明才能驱除黑暗。
20．我还想告诉你们我已决意继续以爱为本。
因为我知道爱是最终解决人类问题的惟一。
因此，无论走到哪里我都会谈及此话题。
我知道今天在某些圈子里这是一个不受欢迎的话题。
我所谈及的爱不是情感纠葛，而是较高层次的强烈的爱。
因为我看到了太多的恨。
在南部县治安官的脸上看到了太多的恨。
在南部太多的三K党人和太多的白人政务会委员的脸上看到了对我的恨。
因为每当我看到这种恨，我知道这对他们的脸和人格都有影响，我会对自己说，恨是一个令人难以承受的负担。
因此我已决意以爱为本。
倘若你在寻求最高层次的德行，我想你可以在爱中找到。
美妙的是当我们这样做时，我们正远离是非，正如约翰所示，上帝就是爱。