美国经典英文演讲100篇
美国经典英文演讲100篇Checkers
Richard M. Nixon: "Checkers"
"...the kids, like all kids, love the dog, and...regardless of what they say about it, we're gonna keep it."
[AUTHENTICITY CERTIFIED: Text version below transcribed directly from the audio]
My Fellow Americans,
I come before you tonight as a candidate for the Vice Presidency and as a man whose honesty and integrity has been questioned.
Now, the usual political thing to do when charges are made against you is to either ignthout giving details. I believe we've had enough of that in the United States, particularly with the present Administration in Washington, D.C. To me the office of the Vice Presidency of the United States is a great office, and I feel that the people have got to have confidence in the integrity of the men who run for that office and who might obtain it.
美国经典英文演讲100篇Eulogy for Robert Francis Kennedy
美国经典英文演讲100篇:Eulogy for Robert Francis KennedyEdward M. KennedyAddress at the Public Memorial Service for Robert F. Kennedydelivered 8 June 1968 at St. Patrick's Cathedral, New York[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio.]Your Eminences, Your Excellencies, Mr. President:On behalf of Mrs. Kennedy, her children, the parents and sisters of Robert Kennedy, I want to express what we feel to those who mourn with us today in this Cathedral and around the world.We loved him as a brother, and as a father, and as a son. From his parents, and from his older brothers and sisters -- Joe and Kathleen and Jack -- he received an inspiration which he passed on to all of us. He gave us strength in time of trouble, wisdom in time of uncertainty, and sharing in time of happiness. He will always be by our side.Love is not an easy feeling to put into words. Nor is loyalty, or trust, or joy. But he was all of these. He loved life completely and he lived it intensely.A few years back, Robert Kennedy wrote some words about his own father which expresses [sic] the way we in his family felt about him. He said of what his father meant to him, and I quote: "What it really all adds up to is love -- not love as it is described with such facility in popular magazines, but the kind of love that is affection and respect, order and encouragement, and support. Our awareness of this was an incalculable source of strength, and because real love is something unselfish and involves sacrifice and giving, we could not help but profit from it." And he continued, "Beneath it all, he has tried to engender a social conscience. There were wrongs which needed attention. There were people who were poor and needed help. And we have a responsibility to them and to this country. Through no virtues and accomplishments of our own, we have been fortunate enough to be born in the United States under the most comfortable conditions. We, therefore, have a responsibility to others who are less well off."That is what Robert Kennedy was given. What he leaves to us is what he said, what he did, and what he stood for. A speech he made to the young people of South Africa on their Day of Affirmation in 1966 sums it up the best, and I would like to read it now:"There is discrimination in this world and slavery and slaughter and starvation. Governments repress their people; millions are trapped in poverty while the nation grows rich and wealth is lavished on armaments everywhere. These are differing evils, but they are the common works of man. They reflect the imperfection of human justice, the inadequacy of human compassion, our lack of sensibility towards the suffering of our fellows. But we can perhaps remember -- even if only for a time -- that those who live with us are our brothers; that they share with us the same short moment of life; that they seek -- as we do -- nothing but the chance to live out their lives in purpose and happiness, winning what satisfaction and fulfillment they can.Surely, this bond of common faith, this bond of common goal, can begin to teach us something. Surely, we can learn, at least, to look at those around us as fellow men. And surely we can begin to work a little harder to bind up the wounds among us and to become in our own hearts brothers and countrymen once again. The answer is to rely on youth -- not a time of life but a state of mind, a temper of the will, a quality of imagination, a predominance of courage over timidity, of the appetite for adventure over the love of ease. The cruelties and obstacles of this swiftly changing planet will not yield to the obsolete dogmas and outworn slogans. They cannot be moved by those who cling to a present that is already dying, who prefer the illusion ofsecurity to the excitement and danger that come with even the most peaceful progress.It is a revolutionary world we live in, and this generation at home and around the world has had thrust upon it a greater burden of responsibility than any generation that has ever lived. Some believe there is nothing one man or one woman can do against the enormous array of the world's ills. Yet many of the world's great movements, of thought and action, have flowed from the work of a single man. A young monk began the Protestant reformation; a young general extended an empire from Macedonia to the borders of the earth; a young woman reclaimed the territory of France; and it was a young Italian explorer who discovered the New World, and the 32 year-old Thomas Jefferson who [pro]claimed that "all men are created equal."These men moved the world, and so can we all. Few will have the greatness to bend history itself, but each of us can work to change a small portion of events, and in the total of all those acts will be written the history of this generation. *It is from numberless diverse acts of courage and belief that human history is shaped.* Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance.Few are willing to brave the disapproval of their fellows, the censure of their colleagues, the wrath of their society. Moral courage is a rarer commodity than bravery in battle or great intelligence. Yet it is the one essential, vital quality for those who seek to change a world that yields most painfully to change. And I believe that in this generation those with the courage to enter the moral conflict will find themselves with companions in every corner of the globe.For the fortunate among us, there is the temptation to follow the easy and familiar paths of personal ambition and financial success so grandly spread before those who enjoy the privilege of education. But that is not the road history has marked out for us. Like it or not, we live in times of danger and uncertainty. But they are also more open to the creative energy of men than any other time in history. All of us will ultimately be judged, and as the years pass we will surely judge ourselves on the effort we have contributed to building a new world society and the extent to which our ideals and goals have shaped that event.*The future does not belong to those who are content with today, apathetic toward common problems and their fellow man alike, timid and fearful in the face of new ideas and bold projects. Rather it will belong to those who can blend vision, reason and courage in a personal commitment to the ideals and great enterprises of American Society.* Our future may lie beyond our vision, but it is not completely beyond our control. It is the shaping impulse of America that neither fate nor nature nor the irresistible tides of history, but the work of our own hands, matched to reason and principle, that will determine our destiny. There is pride in that, even arrogance, but there is also experience and truth. In any event, it is the only way we can live."That is the way he lived. That is what he leaves us.My brother need not be idealized, or enlarged in death beyond what he was in life; to be remembered simply as a good and decent man, who saw wrong and tried to right it, saw suffering and tried to heal it, saw war and tried to stop it.Those of us who loved him and who take him to his rest today, pray that what he was to us and what he wished for others will some day come to pass for all the world.As he said many times, in many parts of this nation, to those he touched and who sought to touch him:"Some men see things as they are and say why.I dream things that never were and say why not."。
最伟大的100篇英文演讲排名 Top100 speeches
Top100 speeches 美国20世纪最伟大演讲100篇1Martin Luther King, Jr."I Have A Dream"2John Fitzgerald Kennedy Inaugural Address3Franklin Delano Roosevelt First Inaugural Address4Franklin Delano Roosevelt Pearl Harbor Address to the Nation5Barbara Charline Jordan1976 DNC Keynote Address6Richard Milhous Nixon"Checkers"7Malcolm X"The Ballot or the Bullet"8Ronald Wilson Reagan Shuttle ''Challenger'' Disaster Address9John Fitzgerald Kennedy Houston Ministerial Association Speech10Lyndon Baines Johnson"We Shall Overcome"11Mario Matthew Cuomo1984 DNC Keynote Address12Jesse Louis Jackson1984 DNC Address13Barbara Charline Jordan Statement on the Articles of Impeachment14(General) Douglas MacArthur Farewell Address to Congress15Martin Luther King, Jr."I've Been to the Mountaintop"16Theodore Roosevelt"The Man with the Muck-rake"17Robert Francis Kennedy Remarks on the Assassination of MLK18Dwight David Eisenhower Farewell Address19Thomas Woodrow Wilson War Message20(General) Douglas MacArthur"Duty, Honor, Country"21Richard Milhous Nixon"The Great Silent Majority"22John Fitzgerald Kennedy"Ich bin ein Berliner"23Clarence Seward Darrow"Mercy for Leopold and Loeb"24Russell H. Conwell"Acres of Diamonds"25Ronald Wilson Reagan"A Time for Choosing"26Huey Pierce Long"Every Man a King"27Anna Howard Shaw"The Fundamental Principle of a Republic"28Franklin Delano Roosevelt"The Arsenal of Democracy"29Ronald Wilson Reagan"The Evil Empire"30Ronald Wilson Reagan First Inaugural Address31Franklin Delano Roosevelt First Fireside Chat32Harry S. Truman"The Truman Doctrine"33William Cuthbert Faulkner Nobel Prize Acceptance Speech34Eugene Victor Debs1918 Statement to the Court35Hillary Diane Rodham Clinton"Women's Rights are Human Rights"mp336Dwight David Eisenhower"Atoms for Peace"37John Fitzgerald Kennedy American University Commencement Address mp3 38Dorothy Ann Willis Richards1988 DNC Keynote Address39Richard Milhous Nixon Resignation Speech mp3 40Thomas Woodrow Wilson"The Fourteen Points"41Margaret Chase Smith"Declaration of Conscience"42Franklin Delano Roosevelt"The Four Freedoms"mp3 43Martin Luther King, Jr."A Time to Break Silence"Off-Site.mp3 44William Jennings Bryan"Against Imperialism"45Barbara Pierce Bush1990 Wellesley College Commencement Address mp3 46John Fitzgerald Kennedy Civil Rights Address mp3 47John Fitzgerald Kennedy Cuban Missile Crisis Address mp3 48Spiro Theodore Agnew"Television News Coverage"mp3 49Jesse Louis Jackson1988 DNC Address50Mary Fisher"A Whisper of AIDS"mp351Lyndon Baines Johnson"The Great Society"52George Catlett Marshall"The Marshall Plan"mp3 53Edward Moore Kennedy"Truth and Tolerance in America"mp3 54Adlai Ewing Stevenson Presidential Nomination Acceptance Address mp3 55Anna Eleanor Roosevelt"The Struggle for Human Rights"56Geraldine Anne Ferraro Vice-Presidential Nomination Acceptance Speech mp3 57Robert Marion La Follette"Free Speech in Wartime"58Ronald Wilson Reagan40th Anniversary of D-Day Address59Mario Matthew Cuomo"Religious Belief and Public Morality"60Edward Moore Kennedy"Chappaquiddick"mp3 61John Llewellyn Lewis"The Rights of Labor"62Barry Morris Goldwater Presidential Nomination Acceptance Address mp3 63Stokely Carmichael"Black Power"Off-Site mp3 64Hubert Horatio Humphrey1948 DNC Address65Emma Goldman Address to the Jury66Carrie Chapman Catt"The Crisis"67Newton Norman Minow"Television and the Public Interest"68Edward Moore Kennedy Eulogy for Robert Francis Kennedy69Anita Faye Hill Statement to the Senate Judiciary Committee70Thomas Woodrow Wilson League of Nations Final Address71Henry Louis ("Lou") Gehrig Farewell to Baseball Address72Richard Milhous Nixon Cambodian Incursion Address mp3 73Carrie Chapman Catt Address to the U.S. Congress74Edward Moore Kennedy1980 DNC Address75Lyndon Baines Johnson On Vietnam and Not Seeking Re-Election mp376Franklin Delano Roosevelt Commonwealth Club Address77Thomas Woodrow Wilson First Inaugural Address78Mario Savio"Sproul Hall Sit-in Speech/An End to History"mp3 79Elizabeth Glaser1992 DNC Address80Eugene Victor Debs"The Issue"81Margaret Higgins Sanger"Children's Era"82Ursula Kroeber Le Guin"A Left-Handed Commencement Address"83Crystal Eastman"Now We Can Begin"84Huey Pierce Long"Share Our Wealth"85Gerald Rudolph Ford Address on Taking the Oath of Office mp3 86Cesar Estrada Chavez Speech on Ending His 25 Day Fast87Elizabeth Gurley Flynn Statement at the Smith Act Trial88Jimmy Earl Carter"A Crisis of Confidence"mp3 89Malcolm X"Message to the Grassroots"90William Jefferson Clinton Oklahoma Bombing Memorial Address91Shirley Anita St. Hill Chisholm"For the Equal Rights Amendment"92Ronald Wilson Reagan Brandenburg Gate Address93Eliezer ("Elie") Wiesel"The Perils of Indifference"mp3 94Gerald Rudolph Ford National Address Pardoning Richard M. Nixon mp3-Excerpt 95Thomas Woodrow Wilson"For the League of Nations"96Lyndon Baines Johnson"Let Us Continue"mp3 97Joseph N. Welch"Have You No Sense of Decency"mp3 98Anna Eleanor Roosevelt Adopting the Declaration of Human Rights99Robert Francis Kennedy"Day of Affirmation"100John Forbes Kerry"Vietnam Veterans Against the War"。
美国经典英文演讲100篇Civil_Rights_Address
美国经典英文演讲100篇:Civil Rights AddressJohn F. KennedyCivil Rights AddressGood evening, my fellow citizens:I hope that every American, regardless of where he lives, will stop and examine his conscience about this and other related incidents. This Nation was founded by men of many nations and backgrounds. It was founded on the principle that all men are created equal, and that the rights of every man are diminished when the rights of one man are threatened.Today, we are committed to a worldwide struggle to promote and protect the rights of all who wish to be free. And when Americans are sent to Vietnam or West Berlin, we do not ask for whites only. It oughta be possible, therefore, for American students of any co lor to attend any public institution they select without having to be backed up by troops. It oughta to be possible for American consumers of any color to receive equal service in places of public accommodation, such as hotels and restaurants and theaters and retail stores, without being forced to resort to demonstrations in the street, and it oughta be possible for American citizens of any color to register and to vote in a free election without interference or fear of reprisal. It oughta to be possible, in short, for every American to enjoy the privileges of being American without regard to his race or his color. In short, every American ought to have the right to be treated as he would wish to be treated, as one would wish his children to be treated. But this is not the case.The Negro baby born in America today, regardless of the section of the State in which he is born, has about one-half as much chance of completing a high school as a white baby born in the same place on the same day, one-third as much chance of completing co llege, one-third as much chance of becoming a professional man, twice as much chance of becoming unemployed, about one-seventh as much chance of earning$10,000 a year, a life expectancy which is 7 years shorter, and the prospects of earning only half as much.This is not a sectional issue. Difficulties over segregation and discrimination exist in every city, in every State of the Unio n, producing in many cities a rising tide of discontent that threatens the public safety. Nor is this a partisan issue. In a time of domestic crisis men of good will and generosity should be able to unite regardless of party or po litics. This is not even a legal or legislative issue alone. It is better to settle these matters in the courts than on the streets, and new laws are needed at every level, but law alone cannot make men see right. We are confronted primarily with a moral issue. It is as o ld as the Scriptures and is as clear as the American Constitutio n.The heart of the question is whether all Americans are to be afforded equal rights and equal opportunities, whether we are going to treat our fellow Americans as we want to be treated. If an American, because his skin is dark, cannot eat lunch in a restaurant open to the public, if he cannot send his children to the best public school available, if he cannot vote for the public officials who will represent him, if, in short, he cannot enjoy the full and free life which all of us want, then who among us would be content to have the color of his skin changed and stand in his place? Who among us would then be content with the counsels of patience and delay?One hundred years of delay have passed since President Linco ln freed the slaves, yet their heirs, their grandsons, are not fully free. They are not yet freed from the bonds of injustice. They are not yet freed from social and economic oppression. And this Nation, for all its hopes and all its boasts, will not be fully free until all its citizens are free.We preach freedom around the world, and we mean it, and we cherish our freedom here at home, but are we to say to the world, and much more importantly, to each other that this is the land of the free except for the Negroes; that we have nosecond-class citizens except Negroes; that we have no class or caste system, no ghettoes, no master race except with respect to Negroes?Now the time has come for this Nation to fulfill its promise. The events in Birmingham and elsewhere have so increased the cries for equality that no city or State or legislative body can prudently choose to ignore them. The fires of frustration and discord are burning in every city, North and South, where legal remedies are not at hand. Redress is sought in the streets, in demonstratio ns, parades, and protests which create tensions and threaten vio lence and threaten lives.We face, therefore, a moral crisis as a country and a people. It cannot be met by repressive po lice action. It cannot be left to increased demonstrations in the streets. It cannot be quieted by token moves or talk. It is a time to act in the Congress, in your State and local legislative body and, above all, in all of our daily lives. It is not enough to pin the blame on others, to say this a problem of one section of the country or another, or deplore the facts that we face. A great change is at hand, and our task, our obligation, is to make that revolution, that change, peaceful and constructive for all. Those who do nothing are inviting shame, as well as vio lence. Those who act boldly are recognizing right, as well as reality.Next week I shall ask the Congress of the United States to act, to make a commitment it has not fully made in this century to the proposition that race has no place in American life or law. The Federal judiciary has upheld that propositio n in a series of forthright cases. The Executive Branch has adopted that proposition in the conduct of its affairs, including the employment of Federal personnel, the use of Federal facilities, and the sale of federally financed housing. But there are other necessary measures which only the Congress can provide, and they must be provided at this session. The old code of equity law under which we live commands for every wrong a remedy, but in too many communities, in too many parts of the country, wrongs are inflicted on Negro citizens and there are no reme dies at law. Unless the Congress acts, their only remedy is the street.I am, therefore, asking the Congress to enact legislatio n giving all Americans the right to be served in facilities which are open to the public -- hotels, restaurants, theaters, retail stores, and similar establishments. This seems to me to be an elementary right. Its denial is an arbitrary indignity that no American in 1963 should have to endure, but many do.I have recently met with scores of business leaders urging them to take voluntary action to end this discriminatio n, and I have been encouraged by their response, and in the last two weeks over 75 cities have seen progress made in desegregating these kinds of facilities. But many are unwilling to act alone, and for this reason, nationwide legislation is needed if we are to move this problem from the streets to the courts.I'm also asking the Congress to authorize the Federal Government to participate more fully in lawsuits designed to end segregation in public education. We have succeeded in persuading many districts to desegregate vo luntarily. Dozens have admitted Negroes without vio lence. Today, a Negro is attending a State-supported institution in every one of our 50 States, but the pace is very slow.Too many Negro children entering segregated grade schools at the time of the Supreme Court's decision nine years ago will enter segregated high schools this fall, having suffered a loss which can never be restored. The lack of an adequate education denies the Negro a chance to get a decent job.The orderly implementation of the Supreme Court decision, therefore, cannot be left solely to those who may not have the economic resources to carry the legal action or who may be subject to harassment.Other features will be also requested, including greater protection for the right to vote. But legislation, I repeat, cannot solve this problem alo ne. It must be solved in the homes of every American in every community across our country. In this respect I wanna pay tribute to those citizens Nort h and South who've been working in their communities to make life better forall. They are acting not out of sense of legal duty but out of a sense of human decency. Like our so ldiers and sailo rs in all parts of the world they are meeting freedom's challenge o n the firing line, and I salute them for their honor and their courage.My fellow Americans, this is a problem which faces us all -- in every city of the North as well as the South. Today, there are Negroes unemployed, two or three times as many compared to whites, inadequate education, moving into the large cities, unable to find work, yo ung people particularly out of work without hope, denied equal rights, denied the opportunity to eat at a restaurant or a lunch counter or go to a movie theater, denied the right to a decent educatio n, denied almost today the right to attend a State university even though qualified. It seems to me that these are matters which concern us all, not merely Presidents or Congressmen or Governors, but every citizen of the United States.This is one country. It has become one country because all of us and all the people who came here had an equal chance to develop their talents. We cannot say to ten percent of the population that you can't have that right; that your children cannot have the chance to develop whatever talents they have; that the only way that they are go ing to get their rights is to go in the street and demonstrate. I think we owe them and we owe ourselves a better country than that.Therefore, I'm asking for your help in making it easier for us to move ahead and to provide the kind of equality of treatment which we would want ourselves; to give a chance for every child to be educated to the limit of his talents.As I've said before, not every child has an equal talent or an equal ability or equal motivation, but they should have the equal right to develop their talent and their ability and their motivation, to make something of themselves.We have a right to expect that the Negro community will be responsible, will uphold the law, but they have a right to expectthat the law will be fair, that the Constitution will be co lor blind, as Justice Harlan said at the turn of the century.This is what we're talking about and this is a matter which concerns this country and what it stands for, and in meeting it I ask the support of all our citizens.Thank you very much.。
美国大学著名演讲稿英文
Ladies and Gentlemen,Good morning! It is an honor to stand before you today and share with you some thoughts about the power of dreams and perseverance. As we all know, the journey of life is not always smooth, and it requires determination and resilience to overcome the challenges that come our way. I believe that the key to success lies in dreaming big and never giving up on our dreams.Firstly, let me talk about the power of dreams. Dreams are the sparks that ignite the fire within us. They are the seeds that grow into the mighty trees of our lives. Dreams give us direction, purpose, and meaning. Without dreams, life becomes meaningless and dull. Dreams inspire us to strive for excellence, to push beyond our limits, and to achieve the impossible.When I was a child, I had a dream of becoming a doctor. I wanted to help people and make a difference in their lives. This dream kept me going through the tough times, and it gave me the motivation to work hard and never give up. I remember the countless hours I spent studying and practicing, the sleepless nights, and the countless sacrifices I made. But every time I felt like giving up, I would think about my dream and the joy it brought me. That is the power of dreams.Now, let's talk about perseverance. Perseverance is the ability to keep going despite setbacks and failures. It is the quality that separates successful people from those who give up. Perseverance is what allows us to rise above adversity and achieve our goals.In my journey to becoming a doctor, I faced many challenges. I encountered failures, setbacks, and moments of doubt. But I never gave up. I believed that if I kept pushing forward, I would eventually reach my destination. I learned that perseverance is not about how fast you can run; it is about how long you can endure.One of the greatest lessons I learned in my journey was the importance of resilience. Resilience is the ability to bounce back from adversity. It is the quality that allows us to face life's challenges with courageand determination. Resilience is what helps us to overcome obstacles and continue moving forward.In my years of studying medicine, I encountered many patients who had suffered from severe injuries or diseases. Some of them were in excruciating pain, while others were struggling to cope with the loss of a loved one. Despite their suffering, many of these patients showed an incredible amount of resilience. They never gave up, and they continued to fight for their lives. That resilience inspired me to become a better doctor and to help others in their time of need.Ladies and Gentlemen, the power of dreams and perseverance is notlimited to the field of medicine. It applies to every aspect of life. Whether you aspire to become a scientist, an artist, a teacher, or an entrepreneur, the key to success lies in dreaming big and never giving up on your dreams.To achieve your dreams, you need to have a clear vision of what you want to achieve. You need to be passionate about your goals and willing to put in the effort required to reach them. You also need to be resilient and persevere through the tough times. Remember, every setback is a setup for a comeback.In conclusion, the power of dreams and perseverance is a force that can change the world. It is a force that can help us overcome adversity, achieve our goals, and make a difference in the lives of others. So, dream big, work hard, and never give up. The future is bright, and it is within your reach.Thank you.。
美国经典英文演讲100篇Truth_and_Tolerance_in_America
美国经典英文演讲100篇:"Truth and Tolerance in America"Edward M. KennedyFaith, Truth and Tolerance in America.Actually, a number of people in Washington were surprised that I was invited to speak here -- and even more surprised when I accepted the invitation. They seem to think that it’s easier for a camel to pass through the eye of the needle than for a Kennedy to come to the campus of Liberty Baptist College. In honor of our meeting, I have asked Dr. Falwell, as your Chancellor, to permit all the students an extra hour next Saturday night before curfew. And in return, I have promised to watch the Old Time Gospel Hour next Sunday morning.I realize that my visit may be a little controversial. But as many of you have heard, Dr. Falwell recently sent me a membership in the Moral Majority -- and I didn't even apply for it. And I wonder if that means that I'm a member in good standing.[Falwell: Somewhat]Somewhat, he says.This is, of course, a nonpolitical speech which is probably best under the circumstances. Since I am not a candidate for President, it would certainly be inappropriate to ask for your support in this election and probably inaccurate to thank you for it in the last one.I have come here to discuss my beliefs about faith and country, tolerance and truth in America. I know we begin with certain disagreements; I strongly suspect that at the end of the evening some of our disagreements will remain. But I also hope that tonight and in the months and years ahead, we will always respect the right of others to differ, that we will never lose sight of our own fallibility, that we will view ourselves with a sense ofperspective and a sense of humor. After all, in the New Testament, even the Disciples had to be taught to look first to the beam in their own eyes, and only then to the mote in their neighbor’s eyes.I am mindful of that counsel. I am an American and a Catholic;I love my country and treasure my faith. But I do not assume that my conception of patriotism or policy is invariably correct, or that my convictions about religion should command any greater respect than any other faith in this pluralistic society. I believe there surely is such a thing as truth, but who among us can claim a monopoly on it?There are those who do, and their own words testify to their intolerance. For example, because the Moral Majority has worked with members of different denominations, one fundamentalist group has denounced Dr. Falwell for hastening the ecumenical church and for "yoking together with Roman Catholics, Mormons, and others." I am relieved that Dr. Falwell does not regard that as a sin, and on this issue, he himself has become the target of narrow prejudice. When people agree on public policy, they ought to be able to work together, even while they worship in diverse ways. For truly we are all yoked together as Americans, and the yoke is the happy one of individual freedom and mutual respect.But in saying that, we cannot and should not turn aside from a deeper and more pressing question -- which is whether and how religion should influence government. A generation ago, a presidential candidate had to prove his independence of undue religious influence in public life, and he had to do so partly at the insistence of evangelical Protestants. John Kennedy said at that time: “I believe in an America where there is no religious bloc voting of any kind.” Only twenty years later, another candidate was appealing to a[n] evangelical meeting as a religious bloc. Ronald Reagan said to 15 thousand evangelicals at the Roundtable in Dallas: “ I know that you can’t endorse me. I want you to know I endorse you and what you are doing.”To many Americans, that pledge was a sign and a symbol of a dangerous breakdown in the separation of church and state. Yet this principle, as vital as it is, is not a simplistic and rigid command. Separation of church and state cannot mean an absolute separation between moral principles and political power. The challenge today is to recall the origin of the principle, to define its purpose, and refine its application to the politics of the present.The founders of our nation had long and bitter experience with the state, as both the agent and the adversary of particular religious views. In colonial Maryland, Catholics paid a double land tax, and in Pennsylvania they had to list their names on a public roll -- an ominous precursor of the first Nazi laws against the Jews. And Jews in turn faced discrimination in all of the thirteen original Colonies. Massachusetts exiled Roger Williams and his congregation for contending that civil government had no right to enforce the Ten Commandments. Virginia harassed Baptist teachers, and also established a religious test for public service, writing into the law that no “popish followers” could hold any office.But during the Revolution, Catholics, Jews, andNon-Conformists all rallied to the cause and fought valiantly for the American commonwealth -- for John Winthrop’s “city upon a hill.” Afterwards, when the Constitution was ratified and then amended, the framers gave freedom for all religion, and from any established religion, the very first place in the Bill of Rights.Indeed the framers themselves professed very different faiths: Washington was an Episcopalian, Jefferson a deist, and Adams a Calvinist. And although he had earlier opposed toleration, John Adams later contributed to the building of Catholic churches, and so did George Washington. Thomas Jefferson said his proudest achievement was not the presidency, or the writing the Declaration of Independence, but drafting the Virginia Statute of Religious Freedom. He stated the vision of the first Americans and the First Amendment very clearly: “The God who gave us life gave us liberty at the same time.”The separation of church and state can sometimes be frustrating for women and men of religious faith. They may be tempted to misuse government in order to impose a value which they cannot persuade others to accept. But once we succumb to that temptation, we step onto a slippery slope where everyone’s freedom is at risk. Those who favor censorship should recall that one of the first books ever burned was the first English translation of the Bible. As President Eisenhower warned in 1953, “Don’t join the book burners...the right to say ideas, the right to record them, and the right to have them accessible to others is unquestioned -- or this isn’t America.” And if that right is denied, at some future day the torch can be turned against any other book or any other belief. Let us never forget: Today’s Moral Majority could b ecome tomorrow’s persecuted minority.The danger is as great now as when the founders of the nation first saw it. In 1789, their fear was of factional strife among dozens of denominations. Today there are hundreds -- and perhaps even thousands of faiths -- and millions of Americans who are outside any fold. Pluralism obviously does not and cannot mean that all of them are right; but it does mean that there are areas where government cannot and should not decide what it is wrong to believe, to think, to read, and to do. As Professor Larry Tribe, one of the nation’s leading constitutional scholars has written, “Law in a non-theocratic state cannot measure religious truth, nor can the state impose it."The real transgression occurs when religion wants government to tell citizens how to live uniquely personal parts of their lives. The failure of Prohibition proves the futility of such an attempt when a majority or even a substantial minority happens to disagree. Some questions may be inherently individual ones, or people may be sharply divided about whether they are. In such cases, like Prohibition and abortion, the proper role of religion is to appeal to the conscience of the individual, not the coercive power of the state.But there are other questions which are inherently public in nature, which we must decide together as a nation, and wherereligion and religious values can and should speak to our common conscience. The issue of nuclear war is a compelling example. It is a moral issue; it will be decided by government, not by each individual; and to give any effect to the moral values of their creed, people of faith must speak directly about public policy. The Catholic bishops and the Reverend Billy Graham have every right to stand for the nuclear freeze, and Dr. Falwell has every right to stand against it.There must be standards for the exercise of such leadership, so that the obligations of belief will not be debased into an opportunity for mere political advantage. But to take a stand at all when a question is both properly public and truly moral is to stand in a long and honored tradition. Many of the great evangelists of the 1800s were in the forefront of the abolitionist movement. In our own time, the Reverend William Sloane Coffin challenged the morality of the war in Vietnam. Pope John XXIII renewed the Gospel’s call to social justice. And Dr. Martin Luther King, Jr. who was the greatest prophet of this century, awakened our nation and its conscience to the evil of racial segregation.Their words have blessed our world. And who now wishes they had been silent? Who would bid Pope John Paul [II] to quiet his voice against the oppression in Eastern Europe, the violence in Central America, or the crying needs of the landless, the hungry, and those who are tortured in so many of the dark political prisons of our time?President Kennedy, who said that “no religious body should seek to impose its will,” also urged religious leaders to state their views and give their commitment when the public debate involved ethical issues. In drawing the line between imposed will and essential witness, we keep church and state separate, and at the same time we recognize that the City of God should speak to the civic duties of men and women.There are four tests which draw that line and define the difference.First, we must respect the integrity of religion itself.People of conscience should be careful how they deal in the word of their Lord. In our own history, religion has been falsely invoked to sanction prejudice -- even slavery -- to condemn labor unions and public spending for the poor. I believe that the prophecy, ”The poor you have always with you” is an indictment, not a commandment. And I respectfully suggest that God has taken no position on the Department of Education -- and that a balanced budget constitutional amendment is a matter of economic analysis, and not heavenly appeals.Religious values cannot be excluded from every public issue; but not every public issue involves religious values. And how ironic it is when those very values are denied in the name of religion. For example, we are sometimes told that it is wrong to feed the hungry, but that mission is an explicit mandate given to us in the 25th chapter of Matthew.Second, we must respect the independent judgments of conscience.Those who proclaim moral and religious values can offer counsel, but they should not casually treat a position on a public issue as a test of fealty to faith. Just as I disagree with the Catholic bishops on tuition tax credits -- which I oppose -- so other Catholics can and do disagree with the hierarchy, on the basis of honest conviction, on the question of the nuclear freeze.Thus, the controversy about the Moral Majority arises not only from its views, but from its name -- which, in the minds of many, seems to imply that only one set of public policies is moral and only one majority can possibly be right. Similarly, people are and should be perplexed when the religious lobbying group Christian Voice publishes a morality index of congressional voting records, which judges the morality of senators by their attitude toward Zimbabwe and Taiwan.Let me offer another illustration. Dr. Falwell has written -- and I quote: “To stand against Israel is to stand against God.” Nowthere is no one in the Senate who has stood more firmly for Israel than I have. Yet, I do not doubt the faith of those on the other side. Their error is not one of religion, but of policy. And I hope to be able to persuade them that they are wrong in terms of both America’s interest and the justice of Israel’s cause.Respect for conscience is most in jeopardy, and the harmony of our diverse society is most at risk, when we re-establish, directly or indirectly, a religious test for public office. That relic of the colonial era, which is specifically prohibited in the Constitution, has reappeared in recent years. After the last election, the Reverend James Robison warned President Reagan no to surround himself, as president before him had, “with the counsel of the ungodly.” I utte rly reject any such standard for any position anywhere in public service. Two centuries ago, the victims were Catholics and Jews. In the 1980s the victims could be atheists; in some other day or decade, they could be the members of the Thomas Road Baptist Church. Indeed, in 1976 I regarded it as unworthy and un-American when some people said or hinted that Jimmy Carter should not be president because he was a born again Christian. We must never judge the fitness of individuals to govern on the bas[is] of where they worship, whether they follow Christ or Moses, whether they are called “born again” or “ungodly.” Where it is right to apply moral values to public life, let all of us avoid the temptation to beself-righteous and absolutely certain of ourselves. And if that temptation ever comes, let us recall Winston Churchill’s humbling description of an intolerant and inflexible colleague: “There but for the grace of God goes God.”Third, in applying religious values, we must respect the integrity of public debate.In that debate, faith is no substitute for facts. Critics may oppose the nuclear freeze for what they regard as moral reasons. They have every right to argue that any negotiation with the Soviets is wrong, or that any accommodation with them sanctions their crimes, or that no agreement can be good enough and therefore all agreements only increase the chance of war. I do not believe that, but it surely does not violate thestandard of fair public debate to say it. What does violate that standard, what the opponents of the nuclear freeze have no right to do, is to assume that they are infallible, and so any argument against the freeze will do, whether it is false or true.The nuclear freeze proposal is not unilateral, but bilateral -- with equal restraints on the United States and the Soviet Union. The nuclear freeze does not require that we trust the Russians, but demands full and effective verification. The nuclear freeze does not concede a Soviet lead in nuclear weapons, but recognizes that human beings in each great power already have in their fallible hands the overwhelming capacity to remake into a pile of radioactive rubble the earth which God has made.There is no morality in the mushroom cloud. The black rain of nuclear ashes will fall alike on the just and the unjust. And then it will be too late to wish that we had done the real work of this atomic age -- which is to seek a world that is neither red nor dead.I am perfectly prepared to debate the nuclear freeze on policy grounds, or moral ones. But we should not be forced to discuss phantom issues or false charges. They only deflect us form the urgent task of deciding how best to prevent a planet divided from becoming a planet destroyed.And it does not advance the debate to contend that the arms race is more divine punishment than human problem, or that in any event, the final days are near. As Pope John said two decades ago, at the opening of the Second Vatican Council: “We must beware of those who burn with zeal, but are not endowed with much sense... we must disagree with the prophets of doom, who are always forecasting disasters, as though the end of the earth was at hand.” The message which echoes across the years is very clear: The earth is still here; and if we wish to keep it, a prophecy of doom is no alternative to a policy of arms control.Fourth, and finally, we must respect the motives of those who exercise their right to disagree.We sorely test our ability to live together if we readily question each other’s integrity. It may be harder t o restrain our feelings when moral principles are at stake, for they go to the deepest wellsprings of our being. But the more our feelings diverge, the more deeply felt they are, the greater is our obligation to grant the sincerity and essential decency of our fellow citizens on the other side.Those who favor E.R.A [Equal Rights Amendment] are not “antifamily” or “blasphemers.” And their purpose is not “an attack on the Bible.” Rather, we believe this is the best way to fix in our national firmament the ideal that not only all men, but all people are created equal. Indeed, my mother, who strongly favors E.R.A., would be surprised to hear that she is anti-family. For my part, I think of the amendment’s opponents as wrong on the issue, but not as lacking in moral characterI could multiply the instances of name-calling, sometimes on both sides. Dr. Falwell is not a “warmonger.” And “liberal clergymen” are not, as the Moral Majority suggested in a recent letter, equivalent to “Soviet sympathizers.” The critics of official prayer in public schools are not “Pharisees”; many of them are both civil libertarians and believers, who think that families should pray more at home with their children, and attend church and synagogue more faithfully. And people are not sexist because they stand against abortion, and they are not murderers because they believe in free choice. Nor does it help anyone’s cause to shout such epithets, or to try and shout a speaker down -- which is what happened last April when Dr. Falwell was hissed and heckled at Harvard. So I am doubly grateful for your courtesy here this evening. That was not Harvard’s finest hour, but I am happy to say that the loudest applause from the Harvard audience came in defense of Dr. Falwell’s right to speak.In short, I hope for an America where neither "fundamentalist" nor "humanist" will be a dirty word, but a fair description of the different ways in which people of good will look at life and into their own souls.I hope for an America where no president, no public official, no individual will ever be deemed a greater or lesser American because of religious doubt -- or religious belief.I hope for an America where the power of faith will always burn brightly, but where no modern Inquisition of any kind will ever light the fires of fear, coercion, or angry division.I hope for an America where we can all contend freely and vigorously, but where we will treasure and guard those standards of civility which alone make this nation safe for both democracy and diversity.Twenty years ago this fall, in New York City, President Kennedy met for the last time with a Protestant assembly. The atmosphere had been transformed since his earlier address during the 1960 campaign to the Houston Ministerial Association. He had spoken there to allay suspicions about his Catholicism, and to answer those who claimed that on the day of his baptism, he was somehow disqualified from becoming President. His speech in Houston and then his election drove that prejudice from the center of our national life. Now, three years later, in November of 1963, he was appearing before the Protestant Council of New York City to reaffirm what he regarded as some fundamental truths. On that occasion, John Kennedy said: “The family of man is not limited to a single race or religion, to a single city, or country...the family of man is nearly 3 billion strong. Most of its members are not white and most of them are not Christian.” And as President Kennedy reflected on that reality, he restated an ideal for which he had lived his life -- that “the members of this family should be at peace with one another.”That ideal shines across all the generations of our history and all the ages of our faith, carrying with it the most ancient dream. For as the Apostle Paul wrote lo ng ago in Romans: “If it be possible, as much as it lieth in you, live peaceable with all men.”I believe it is possible; the choice lies within us; as fellow citizens, let us live peaceable with each other; as fellow human。
美国经典英文演讲100篇1990_Wellesley_College_Commencement_Address
美国经典英文演讲100篇:1990 Wellesley College Commencement Address Barbara Pierce BushThank you very, very much, President Keohane. Mrs. Gorbachev, Trustees, faculty, parents, and I should say, Julia Porter, class president, and certainly my new best friend, Christine Bicknell -- and, of course, the Class of 1990. I am really thrilled to be here today, and very excited, as I know all of you must be, that Mrs. Gorbachev could join us.These -- These are exciting times. They're exciting in Washington, and I have really looked forward to coming to Wellesley. I thought it was going to be fun. I never dreamt it would be this much fun. So, thank you for that.More than ten years ago, when I was invited here to talk about our experiences in the People's Republic of China, I was struck by both the natural beauty of your campus and the spirit of this place.Wellesley, you see, is not just a place but an idea -- an experiment in excellence in which diversity is not just tolerated, but is embraced. The essence of this spirit was captured in a moving speech about tolerance given last year by a student body president of one of your sister colleges. She related the story by Robert Fulghum about a young pastor, finding himself in charge of some very energetic children, hits upon the game called "Giants, Wizards, and Dwarfs." "You have to decide now," the pastor instructed the children, "which you are -- a giant, a wizard, or a dwarf?" At that, a small girl tugging at his pants leg, asked, "But where do the mermaids stand?" And the pastor tells her there are no mermaids. And she says, "Oh yes there are -- they are. I am a mermaid."Now this little girl knew what she was, and she was not about to give up on either her identity, or the game. She intended to take her place wherever mermaids fit into the scheme of things. "Where do the mermaids stand? All of those who are different, those who do not fit the boxes and the pigeonholes?" "Answer that question," wrote Fulghum, "And you can build a school, anation, or a whole world." As that very wise young woman said, "Diversity, like anything worth having, requires effort -- effort to learn about and respect difference, to be compassionate with one another, to cherish our own identity, and to accept unconditionally the same in others.You should all be very proud that this is the Wellesley spirit. Now I know your first choice today was Alice Walker -- guess how I know! -- known for The Color Purple. Instead you got me -- known for the color of my hair. Alice Walker's book has a special resonance here. At Wellesley, each class is known by a special color. For four years the Class of '90 has worn the color purple. Today you meet on Severance Green to say goodbye to all of that, to begin a new and a very personal journey, to search for your own true colors.In the world that awaits you, beyond the shores of Waban -- Lake Waban, no one can say what your true colors will be. But this I do know: You have a first class education from a first class school. And so you need not, probably cannot, live a"paint-by-numbers" life. Decisions are not irrevocable. Choices do come back. And as you set off from Wellesley, I hope that many of you will consider making three very special choices.The first is to believe in something larger than yourself, to get involved in some of the big ideas of our time. I chose literacy because I honestly believe that if more people could read, write, and comprehend, we would be that much closer to solving so many of the problems that plague our nation and our society.And early on I made another choice, which I hope you'll make as well. Whether you are talking about education, career, or service, you're talking about life -- and life really must have joy. It's supposed to be fun.One of the reasons I made the most important decision of my life, to marry George Bush, is because he made me laugh. It's true, sometimes we've laughed through our tears, but that shared laughter has been one of our strongest bonds. Find the joy in life, because as Ferris Bueller said on his day off, "Lifemoves pretty fast; and ya don't stop and look around once in a while, ya gonna miss it."(I'm not going to tell George ya clapped more for Ferris than ya clapped for George.)The third choice that must not be missed is to cherish your human connections: your relationships with family and friends. For several years, you've had impressed upon you the importance to your career of dedication and hard work. And, of course, that's true. But as important as your obligations as a doctor, a lawyer, a business leader will be, you are a human being first. And those human connections --- with spouses, with children, with friends -- are the most important investments you will ever make.At the end of your life, you will never regret not having passed one more test, winning one more verdict, or not closing one more deal. You will regret time not spent with a husband, a child, a friend, or a parent.We are in a transitional period right now -- We are in a transitional period right now, fascinating and exhilarating times, learning to adjust to changes and the choices we, men and women, are facing. As an example, I remember what a friend said, on hearing her husband complain to his buddies that he had to babysit. Quickly setting him straight, my friend told her husband that when it's your own kids, it's not called babysitting.Now maybe we should adjust faster; maybe we should adjust slower. But whatever the era twenty -- whatever the era, whatever the times, one thing will never change: fathers and mothers, if you have children, they must come first. You must read to your children, and you must hug your children, and you must love your children. Your success as a family, our success as a society, depends not on what happens in the White House, but on what happens inside your house.For over fifty years, it was said that the winner of Wellesley's annual hoop race would be the first to get married. Now they say,the winner will be the first to become a C.E.O. Both -- Both of those stereotypes show too little tolerance for those who want to know where the mermaids stand. So -- So I want to offer a new legend: the winner of the hoop race will be the first to realize her dream -- not society's dreams -- her own personal dream.And who -- Who knows? Somewhere out in this audience may even be someone who will one day follow in my footsteps, and preside over the White House as the President's spouse -- and I wish him well.Well, the controversy ends here. But our conversation is only beginning. And a worthwhile conversation it has been. So as you leave Wellesley today, take with you deep thanks for the courtesy and the honor you have shared with Mrs. Gorbachev and with me.Thank you. God bless you. And may your future be worthy of your dreams.。
经典英文演讲100篇
经典英文演讲100篇第一篇:经典英文演讲100篇Robert F.Kennedy: Remarks on the Assassination of Martin LutherKing, Jr.“Ladies and Gentlemen...Martin Luther King was shot and was killed tonight in Memphis, Tennessee”Ladies and Gentlemen: I'm only going to talk to you just for a minute or so this evening, because I have some very sad news for all of you--Could you lower those signs, please?--I have some very sad news for all of you, and, I think, sad news for all of our fellow citizens, and people who love peace all over the world;and that is that Martin Luther King was shot and was killed tonight in Memphis, Tennessee.Martin Luther King dedicated his life to love and to justice between fellow human beings.He died in the cause of that effort.In this difficult day, in this difficult time for the United States, it's perhaps well to ask what kind of a nation we are and what direction we want to move in.For those of you who are black--considering the evidence evidently is that there were white people who were responsible--you can be filled with bitterness, and with hatred, and a desire for revenge.We can move in that direction as a country, in greater polarization--black people amongst blacks, and white amongst whites, filled with hatred toward one another.Or we can make an effort, as Martin Luther King did, to understand, and to comprehend, and replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand, compassion and love.For those of you who are black and are tempted to be filled with hatred and mistrust of the injustice of such an act, against all white people, I would only say that I can also feel in my own heartthe same kind of feeling.I had a member of my family killed, but he was killed by a white man.But we have to make an effort in the United States, we have to make an effort to understand, to get beyond, or go beyond these rather difficult times.My favorite poem, my favorite poet was Aeschylus.And he once wrote: “Even in our sleep, pain which cannot forget falls drop by drop upon the heart, until, in our own despair, against our will, comes wisdomthrough the awful grace of God.”What we need in the United States is not division;what we need in the United States is not hatred;what we need in the United States is not violence and lawlessness, but is love and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black.So I ask you tonight to return home, to say a prayer for the family of Martin Luther King--yeah, it's true--but more importantly to say a prayer for our own country, which all of us love--a prayer for understanding and that compassion of which I spoke.We can do well in this country.We will have difficult times.We've had difficult times in the past.And we will have difficult times in the future.It is not the end of violence;it is not the end of lawlessness;and it's not the end of disorder.But the vast majority of white people and the vast majority of black people in this country want to live together, want to improve the quality of our life, and want justice for all human beings that abide in our land.Let us dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world.Let us dedicate ourselves to that, and say a prayer for our country and for our people.Thank you very much.第二篇:经典英文演讲美国20世纪经典英语演讲100篇(MP3+文本)••••••••••••••••••••••••••••••••••••••·美国经典英文演讲100篇:Farewell Address to Congress·美国经典英文演讲100篇:1984 DNC Address·美国经典英文演讲100篇:We Shall Overcome·美国经典英文演讲100篇:Shuttle’’Challenger’’Disaster Address·美国经典英文演讲100篇:Checkers·美国经典英文演讲100篇:Pearl Harbor Address to the Nation·美国经典英文演讲100篇:I Have a Dream·美国经典英文演讲100篇:Civil Rights Address·美国经典英文演讲100篇:A Time to Break Silence-Beyond Vietnam·美国经典英文演讲100篇:1988 DNC Keynote Address·美国经典英文演讲100篇:Atoms for Peace·美国经典英文演讲100篇:The Truman Doctrine·美国经典英文演讲100篇:First Inaugural Address·美国经典英文演讲100篇:The Great Arsenal of Democracy·美国经典英文演讲100篇:Acres of Diamonds·美国经典英文演讲100篇:The Great Silent Majority·美国经典英文演讲100篇:Farewell Address·美国经典英文演讲100篇:Oklahoma Bombing Memorial Address·美国经典英文演讲100篇:A Crisis of Confidence·美国经典英文演讲100篇:1992 DNC Address·美国经典英文演讲100篇:On Vietnam and Not Seeking Re-Election·美国经典英文演讲100篇:Cambodian Incursion Address·美国经典英文演讲100篇:Eulogy for Robert Francis Kennedy·美国经典英文演讲100篇:Black Power·美国经典英文演讲100篇:Chappaquiddick·美国经典英文演讲100篇:40th Anniversary of D-Day Address·美国经典英文演讲100篇:Presidential Nomination Acceptance..·美国经典英文演讲100篇:The Marshall Plan·美国经典英文演讲100篇:A Whisper of AIDS·美国经典英文演讲100篇:1988 DNC Address(下)·美国经典英文演讲100篇:I’ve Been to the Mountaintop·美国经典英文演讲100篇:Statement on the Articles of Impeachment·美国经典英文演讲100篇:1984 DNC Keynote Address·美国经典英文演讲100篇:Houston Ministerial Association Speech·美国经典英文演讲100篇:The Ballot or the Bullet·美国经典英文演讲100篇:1976 DNC Keynote Address·美国经典英文演讲100篇:Inaugural Address·美国经典英文演讲100篇:Television News Coverage•••••••••••••••••••••••·美国经典英文演讲100篇:Against Imperialism·美国经典英文演讲100篇:The Four Freedoms·美国经典英文演讲100篇:American University Commencement Address·美国经典英文演讲100篇:Nobel Prize Acceptance Speech·美国经典英文演讲100篇:First Fireside Chat·美国经典英文演讲100篇:The Evil Empire·美国经典英文演讲100篇:A Time for Choosing·美国经典英文演讲100篇:Ich bin ein Berliner·美国经典英文演讲100篇:Duty, Honor, Country·美国经典英文演讲100篇:Remarks on the Assassination of MLKing·美国经典英文演讲100篇:Message to the Grassroots·美国经典英文演讲100篇:Address on Taking the Oath of Office·美国经典英文演讲100篇:Sproul Hall Sit-in Speech...·美国经典英文演讲100篇:1980 DNC Address·美国经典英文演讲100篇:Statement to the Senate Judiciary...·美国经典英文演讲100篇:Television and the Public Interest·美国经典英文演讲100篇:Presidential Nomination...·美国经典英文演讲100篇:Religious Belief and Public Morality·美国经典英文演讲100篇:Vice-Presi dential Nomination...·美国经典英文演讲100篇:Truth and Tolerance in America·美国经典英文演讲100篇:The Great Society·美国经典英文演讲100篇:1988 DNC Address(上)·美国经典英文演讲100篇:Brandenburg Gate Address第三篇:英文演讲范文Serial News Broadcast, USA美国新闻广播,系列Male: 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美国经典英文演讲100篇
美国经典英文演讲100篇篇一:最伟大的100篇英文演讲排名 Top100 speechesTop100 speeches 美国20世纪最伟大演讲100篇Rank 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25SpeakerMartin Luther King, Jr. John Fitzgerald Kennedy Franklin Delano Roosevelt Franklin Delano Roosevelt Barbara Charline Jordan Richard Milhous Ni某on Malcolm 某 Ronald Wilson Reagan John Fitzgerald Kennedy Lyndon Baines Johnson Mario Matthew Cuomo Jesse Louis Jackson Barbara Charline Jordan (General) Douglas MacArthur Martin Luther King, Jr. Theodore Roosevelt Robert Francis Kennedy Dwight David Eisenhower Thomas Woodrow Wilson (General) Douglas MacArthur Richard Milhous Ni某on John Fitzgerald Kennedy Clarence Seward Darrow Russell H. Conwell Ronald Wilson ReaganTitle/Te某t/MultiMediaI Have A Dream Inaugural Address First Inaugural Address Pearl Harbor Address to the Nation 1976 DNC Keynote Address CheckersThe Ballot or the BulletShuttle Challenger Disaster Address Houston Ministerial Association Speech We Shall Overcome 1984 DNC Keynote Address 1984 DNC AddressStatement on the Articles of Impeachment Farewell Address to Congress Ive Been to the Mountaintop The Man with the Muck-rake Remarks on the Assassination of MLK Farewell Address War Message Duty, Honor, Country The Great Silent Majority Ich bin ein Berliner Mercy for Leopold and Loeb Acres of Diamonds A Time for ChoosingAudiomp3 mp3 mp3.1 mp3.2 mp3 mp3 mp3 TranscriptPDF F FLASHPDF FLASHPDF FLASHPDF F FLASH PDF F FLASHmp3mp3mp3-E某cerpt26 27 28 29 30 31 32 33 34 35Huey Pierce Long Anna Howard Shaw Franklin Delano Roosevelt Ronald Wilson Reagan Ronald Wilson Reagan Franklin Delano Roosevelt Harry S. Truman William Cuthbert Faulkner Eugene Victor Debs Hillary Diane Rodham ClintonEvery Man a KingThe Fundamental Principle of a Republic The Arsenal of Democracy The Evil Empire First Inaugural Address First Fireside Chat The Truman Doctrine Nobel Prize Acceptance Speech 1918 Statement to the Court Womens Rights are Human Rightsmp3mp3PDF F FLASH PDF FLASHPDF FLASH36 37 38 39 40 41 42 43 44 45 46 47 48 49 50Dwight David Eisenhower John Fitzgerald Kennedy Dorothy Ann Willis Richards Richard Milhous Ni某on Thomas Woodrow Wilson Margaret Chase Smith Franklin Delano Roosevelt Martin Luther King, Jr. William Jennings Bryan Barbara Pierce Bush John Fitzgerald Kennedy John Fitzgerald Kennedy Spiro Theodore Agnew Jesse Louis Jackson Mary FisherAtoms for PeaceAmerican University Commencement Address 1988 DNC Keynote Address Resignation Speech The Fourteen Points Declaration of Conscience The Four Freedoms A Time to Break Silence Against Imperialism1990 Wellesley College Commencement Address Civil Rights Address Cuban Missile Crisis Address Television News Coverage 1988 DNC Address A Whisper of AIDSmp3PDF FLASHOff-Site.mp3 mp3 mp3.1 mp3.2PDF FLASH51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74Lyndon Baines Johnson George Catlett Marshall Edward Moore Kennedy Adlai Ewing Stevenson Anna Eleanor Roosevelt Geraldine Anne Ferraro Robert Marion La Follette Ronald Wilson Reagan Mario Matthew Cuomo Edward Moore Kennedy John Llewellyn Lewis Barry Morris Goldwater Stokely Carmichael Hubert Horatio Humphrey Emma Goldman Carrie Chapman Catt Newton Norman Minow Edward Moore Kennedy Anita Faye Hill Thomas Woodrow Wilson Hey Louis (Lou) Gehrig Richard Milhous Ni某on Carrie Chapman Catt Edward Moore KennedyThe Great Society The Marshall PlanTruth and Tolerance in America Presidential Nomination Acceptance Address The Struggle for Human RightsVice-Presidential Nomination Acceptance Speech Free Speech in Wartime 40th Anniversary of D-Day Address Religious Belief and Public Morality Chappaquiddick The Rights of LaborPresidential Nomination Acceptance Address Black Power 1948 DNC Address Address to the Jury The CrisisTelevision and the Public Interest Eulogy for Robert Francis Kennedy Statement to the Senate Judiciary Committee League of Nations Final Address Farewell to Baseball Address Cambodian Incursion Address Address to the U.S. Congress 1980 DNC Addressmp3 mp3PDF F FLASHPDF F FLASHmp3mp3Off-Site mp3PDF FLASHPDF F FLASHmp3mp3mp3PDF F FLASH75 Lyndon Baines Johnson On Vietnam and Not Seeking Re-Election76 Franklin Delano Roosevelt Commonwealth Club Address 77 Thomas Woodrow Wilson First Inaugural Address78 Mario Savio Sproul Hall Sit-in Speech/An End to History 79 Elizabeth Glaser 1992 DNC Address 80 Eugene Victor Debs The Issue 81 Margaret Higgins Sanger Childrens Era82 Ursula Kroeber Le Guin A Left-Handed Commencement Address 83 Crystal Eastman Now We Can Begin 84 Huey Pierce Long Share Our Wealth85 Gerald Rudolph Ford Address on Taking the Oath of Office 86 Cesar Estrada Chavez Speech on Ending His 25 Day Fast 87 Elizabeth Gurley Flynn Statement at the Smith Act Trial 88 Jimmy Earl Carter A Crisis of Confidence 89 Malcolm 某 Message to the Grassroots 90 William Jefferson Clinton Oklahoma Bombing Memorial Address 91 Shirley Anita St. Hill Chisholm For the Equal Rights Amendment 92 Ronald Wilson Reagan Brandenburg Gate Address 93 Eliezer (Elie) Wiesel The Perils of Indifference94 Gerald Rudolph Ford National Address Pardoning Richard M. Ni 某on 95 Thomas Woodrow Wilson For the League of Nations 96 Lyndon Baines Johnson Let Us Continue97 Joseph N. Welch Have You No Sense of Decency 98 Anna Eleanor Roosevelt Adopting the Declaration of Human Rights 99 Robert Francis Kennedy Day of Affirmation100John Forbes KerryVietnam Veterans Against the WarPDF FLASHmp3mp3PDF FLASHPDF FLASH mp3PDF FLASHPDF FLASHmp3mp3PDF FLASH篇二:美国20世纪100个经典英文演讲MP3RankSpeakerTitle/Te某tAudio1Martin Luther King, Jr. I Have A Dreammp3 Stream2John Fitzgerald KennedyInaugural Addressmp3Stream3Franklin Delano RooseveltFirst Inaugural Addressmp3Stream4Franklin Delano RooseveltPearl Harbor Address to the Nationmp3Stream5Barbara Charline Jordan1976 DNC Keynote Addressmp3Stream6Richard MilhousNi某onCheckersmp3 Stream7Malcolm 某The Ballot or theBulletmp3.1 mp3.28Ronald Wilson ReaganShuttle Challenger Disaster Addressmp3 Stream9John Fitzgerald KennedyHouston Ministerial Association Speechmp3 Stream10Lyndon Baines JohnsonWe Shall Overcomemp3 Stream11Mario Mathew Cuomo1984 DNC Keynote Addressmp3 Stream12Jesse Louis Jackson1984 DNC Addressmp3.1 mp3.2 mp3.313Barbara Charline JordanStatement on the Articles ofImpeachmentmp3 Stream14(General) Douglas MacArthurFarewell Address to Congressmp3 Stream15Martin Luther King, Jr. Ive Been tothe Mountaintopmp3 Stream16TheodoreRooseveltThe Man with the Muck-rake17Robert FrancisKennedyRemarks on the Assassination of MLKingmp3 Stream18Dwight David EisenhowerFarewell Addressmp3 Stream19Woodrow Thomas WilsonWar Message20(General) Douglas MacArthurDuty, Honor, Countrymp3Stream21Richard Milhous Ni某onThe Great Silent Majoritymp3Stream22John Fitzgerald KennedyIch bin ein Berlinermp3Stream23Clarence Seward DarrowMercy for Leopold and Loeb24Russell H. ConwellAcres of Diamondsmp3 Stream25Ronald Wilson ReaganA Time for Choosingmp3Streamw26Huey Pierce LongEvery Man a King27Anna Howard ShawThe Fundamental Principle of a Republic28Franklin Delano RooseveltThe Arsenal of Democracymp3 Stream29Ronald Wilson ReaganThe Evil Empiremp3 Stream30Ronald Wilson ReaganFirst Inaugural Addressmp3Stream31Franklin Delano RooseveltFirst Fireside Chatmp3Stream32Harry S. TrumanThe Truman Doctrinemp3 Stream33William Cuthbert FaulknerNobel Prize Acceptance Speechmp3Stream34Eugene Victor Debs1918 Statement to the Court35Hillary Rodham ClintonWomens Rights are Human Rights36Dwight David EisenhowerAtoms for Peacemp3 Stream37John FitzgeraldKennedyAmerican University Commencement Addressmp338Dorothy Ann Willis Richards1988 DNC Keynote Addressmp339Richard Milhous Ni某onResignation Speechmp340Woodrow ThomasWilsonThe Fourteen Points41Margaret Chase SmithDeclaration of Conscience42Franklin Delano RooseveltThe Four Freedomsmp343MartinLuther King, Jr.A Time to Break Silencemp344Mary Church TerrellWhat it Means to be Colored in the... Jennings BryanAgainstImperialismReal Audio Stream46Margaret Higgins SangerThe Morality of Birth Control47Barbara Pierce Bush1990 Wellesley College Commencement Addressmp348John Fitzgerald KennedyCivil Rights Addressmp349John Fitzgerald KennedyCuban Missile CrisisAddressmp350Spiro Theodore AgnewTelevision News Coveragemp3 w51Jesse Louis Jackson1988 DNC Addressmp3.1mp3.252Mary FisherA Whisper of AIDSmp353Lyndon Baines JohnsonThe Great Societymp3 Stream54George Catlett MarshallThe MarshallPlanmp355Edward Moore KennedyTruth and Tolerance in Americamp356Adlai Ewing StevensonPresidential Nomination AcceptanceAddress57Anna Eleanor RooseveltThe Struggle for HumanRights58Geraldine AnneFerraroVice-Presidential Nomination Acceptance Speechmp359Robert Marion La FolletteFreeSpeech in Wartime60Ronald Wilson Reagan40th Anniversary of D-Day Addressmp361Mario Mathew CuomoReligious Belief and PublicMorality62Edward MooreKennedyChappaquiddickmp363John Llewellyn LewisThe Rights ofLabor64Barry Morris GoldwaterPresidential Nomination Acceptance Addressmp365Stokely CarmichaelBlackPower66Hubert Horatio Humphrey1948 DNC Address67Emma GoldmanAddress to the Jury68Carrie Chapman CattThe Crisis69Newton Norman MinowTelevision and the Public InterestReal AudioStream70Edward Moore KennedyEulogy for Robert Francis Kennedymp3 Stream71Anita Faye HillStatement to the Senate Judiciary Committeemp372Woodrow Thomas WilsonLeague of Nations FinalAddress73Hey Louis (Lou) GehrigFarewell to BaseballAddressmp374Richard Milhous Ni某onCambodian IncursionAddressmp375CarrieChapman CattAddress to the U.S.Congresssw76Edward Moore Kennedy1980 DNC Addressmp377Lyndon Baines JohnsonOn Vietnam and Not Seeking Re-Electionmp378Franklin Delano RooseveltCommonwealth ClubAddress79Woodrow Thomas WilsonFirst Inaugural Address80Mario SavioAn End toHistory81Elizabeth Glaser1992 DNC Addressmp382Eugene Victor DebsThe Issue83Margaret Higgins SangerThe Childrens Era84Ursula Le GuinA Left-Handed CommencementAddress85Crystal EastmanNow We Can Begin86Huey Pierce LongShare Our Wealth87Gerald Rudolph FordAddress on Taking the Oath of Officemp388Cesar Estrada ChavezSpeech on Ending His 25 Day Fast89Elizabeth Gurley FlynnStatement at the Smith Act Trial90Jimmy Earl CarterA Crisis of Confidencemp391Malcolm 某Message to the Grassrootsmp392William Jefferson ClintonOklahoma Bombing Memorial Addressmp393Shirley Anita St. Hill ChisholmFor the Equal RightsAmendment94Ronald Wilson ReaganBrandenburg GateAddressmp395Eliezer (Elie) WieselThe Perils ofIndifferencemp396Gerald Rudolph FordNational Address Pardoning Richard M.Ni某onmp397Woodrow Thomas WilsonFor the League ofNations98Lyndon Baines JohnsonLet Us Continuemp399Joseph N. WelchHave You No Sense of Decencymp3100Anna EleanorRooseveltAdopting the Declaration of Human Rightsmp3From:/wzylc/ /df888/ b某/slpylc/ b某/wl某e/ /yfgj/ 篇三:经典英文演讲100篇13Barbara Jordan: Statement on the Articles of ImpeachmentIf the impeachment provision in the Constitution of the United States will not reach the offenses charged here, then perhaps that18th century Constitution should be abandoned to a 20th century paper shredder. Mr. Chairman, I join my colleague Mr. Rangel in thanking you for giving the junior members of this committee the glorious opportunity of sharing the pain of this inquiry. Mr. Chairman, you are a strong man, and it has not been easy but we have tried as best we can to give you as much assistance as possible.Earlier today, we heard the beginning of the Preamble to theConstitution of the United States, We, the people. Its a veryeloquent beginning. But when that document was completed, on the seventeenth of September in 1787, I was not included in that We, the people. I felt somehow for many years that George Washington and Ale 某ander Hamilton just left me out by mistake. But through the process of amendment, interpretation, and court decision, I have finally been included in We, the people.Today I am an inquisitor. An hyperbole would not be fictional and would not overstate the solemnness that I feel right now. My faith in the Constitution is whole; it is complete; it is total. And I am not going to sit here and be an idle spectator to the diminution, the subversion, the destruction, of the Constitution.Who can so properly be the inquisitors for the nation as therepresentatives of the nation themselves? (Federalist, no. 65). The subject of its jurisdiction are those offenses which proceed from the misconduct of public men. That is what we are talking about. In other words, the jurisdiction comes from the abuse of violation of some public trust. It is wrong, I suggest, it is a misreading of theConstitution for any member here to assert that for a member to vote for an article of impeachment means that that member must be convinced that the president should be removed from office. The Constitution doesnt say that. The powers relating to impeachment are an essential check in the hands of the body of the legislatureagainst and upon the encroachments of the e某ecutive. The division between the two branches of the legislature, the House and theSenate, assigning to the one the right to accuse and to the other theright to judge, the framers of this Constitution were very astute. They did not make the accusers and the judges the same person.We know the nature of impeachment. We have been talking about it awhile now. It is chiefly designed for the president and his high ministers to somehow be called into account. It is designed tobridle the e某ecutive if he engages in e某cesses. It is designed as a method of national inquest into the public men. The framers confined in the congress the power if need be, to remove the president in order to strike a delicate balance between a president swollen with power and grown tyrannical, and preservation of the independence of the e某ecutive. The nature of impeachment is a narrowly channelede某ception to the separation-of-powers ma某im; the federal convention of 1787 said that.The framers limited impeachment to high crimes and misdemeanors and discounted and opposed the term maladministration. It is to be used only for great misdemeanors, so it was said in the North Carolina ratification convention. And in the Virginia ratificationconvention: We do not trust our liberty to a particular branch. We need one branch to check the others.The North Carolina ratification convention: No one need be afraid that officers who commit oppression will pass with immunity.Prosecutions of impeachments will seldom fail to agitate the passions of the whole community, said Hamilton in the Federalist Papers, no.65. And to divide it into parties more or less friendly or inimical to the accused. I do not mean political parties in that sense.The drawing of political lines goes to the motivation behindimpeachment; but impeachment must proceed within the confines of the constitutional term high crimes and misdemeanors. Of theimpeachment process, it was Woodrow Wilson who said that nothing short of the grossest offenses against the plain law of the land will suffice to give them speed and effectiveness. Indignation so great as to overgrow party interest may secure a conviction; but nothing else can.Common sense would be revolted if we engaged upon this processfor petty reasons. Congress has a lot to do: Appropriation, Ta某Reform, Health Insurance, Campaign Finance Reform, Housing,Environmental Protection, Energy Sufficiency, Mass Transportation. Pettiness cannot be allowed to stand in the face of such overwhelming problems. So today we are not being petty. We are trying to be big because the task we have before us is a big one. This morning, in a discussion of the evidence, we were told that the evidence which purports to support the allegations of misuse of the CIA by the President is thin. We are told that that evidence isinsufficient. What that recital of the evidence this morning did not include is what the President did know on June the 23rd, 1972. The President did know that it was Republican money, that it was money from the Committee for the Re-Election of the President, which was found in the possession of one of the burglars arrested on June the 17th. What the President did know on the 23rd of June was the prior activities of E. Howard Hunt, which included his participation in the break-in of Daniel Ellsbergs psychiatrist, which included Howard Hunts participation in the Dita Beard ITT affair, which includedHoward Hunts fabrication of cables designed to discredit the Kennedy administration.We were further cautioned today that perhaps these proceedings ought to be delayed because certainly there would be new evidence forthcoming from the president of the United States. There has not even been an obfuscated indication that this committee would receiveany additional materials from the President. The committee subpoenais outstanding, and if the president wants to supply that material, the committee sits here. The fact is that on yesterday, the Americanpeople waited with great an某iety for eight hours, not knowing whether their president would obey an order of the Supreme Court of the United States.At this point, I would like to ju某tapose a few of the impeachment criteria with some of actions the President has engaged in.Impeachment criteria: James Madison, from the Virginiaratification convention. If the president be connected in any suspicious manner with any person and there be grounds to believethat he will shelter him, he may be impeached.We have heard time and time again that the evidence reflects the payment to defendants of money. The president had knowledge that these funds were being paid and these were funds collected for the 1972 presidential campaign. We know that the president met with Mr. Hey Petersen twenty-seven times to discuss matters related to Watergate and immediately thereafter met with the very persons who were implicated in the information Mr. Petersen was receiving and transmitting to the president. The words are if the president be connected in any suspicious manner with any person and there be grounds to believe that he will shelter that person, he may be impeached.Justice Story: Impeachment is intended for occasional ande某traordinary cases where a superior power acting for the whole people is put into operation to protect their rights and rescue their liberties from violations.We know about the Huston plan. We know about the break-in of the psychiatrists office. We know that there was absolute completedirection in August 1971 when the president instructed Ehrlichman to do whatever is necessary. This instruction led to a surreptitious entry into Dr. Fieldings office.Protect their rights. Rescue their liberties from violation.The South Carolina ratification convention impeachment criteria: those are impeachable who behave amiss or betray their public trust.Beginning shortly after the Watergate break-in and continuing to the present time, the president has engaged in a series of publicstatements and actions designed to thwart the lawfulinvestigation by government prosecutors. Moreover, the president has made public announcements and assertions bearing on the Watergate case which the evidence will show he knew to be false. These assertions, false assertions, impeachable, those who misbehave. Those who behave amiss or betray their public trust.James Madison again at the Constitutional Convention: A president is impeachable if he attempts to subvert the Constitution.The Constitution charges the president with the task of taking care that the laws be faithfully e某ecuted, and yet the president has counseled his aides to commit perjury, willfully disregarded the secrecy of grand jury proceedings, concealed surreptitious entry, attempted to compromise a federal judge while publicly displaying his cooperation with the processes of criminal justice.A president is impeachable if he attempts to subvert theConstitution.If the impeachment provision in the Constitution of the United States will not reach the offenses charged here, then perhaps that18th century Constitution should be abandoned to a 20th century paper shredder.Has the president committed offenses, and planned, and directed, and acquiesced in a course of conduct which the Constitution will not tolerate? Thats the question. We know that. We know the question. We should now forthwith proceed to answer the question. It is reason, and not passion, which must guide our deliberations, guide our debate, and guide our decision.。
100篇美国经典英文演讲稿
美国经典英文演讲100篇:Brandenburg Gate AddressRonald ReaganRemarks at the Brandenburg Gatedelivered 12 June 1987, West Berlin[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio.(2)]Thank you. Thank you, very much.Chancellor Kohl, Governing Mayor Diepgen, ladies and gentlemen: Twenty four years ago, President John F. Kennedy visited Berlin, and speaking to the people of this city and the world at the city hall. Well since then two other presidents have come, each in his turn to Berlin. And today, I, myself, make my second visit to your city.We come to Berlin, we American Presidents, because it's our duty to speak in this place of freedom. But I must confess, we’re drawn here by other things as well; by the feeling of history in this city -- more than 500 years older than our own nation; by the beauty of the Grunewald and the Tiergarten; most of all, by your courage and determination. Perhaps the composer, Paul Linke, understood something about American Presidents. You see, like so many Presidents before me, I come here today because wherever I go, whatever I do: “Ich hab noch einen Koffer in Berlin” [I still have a suitcase in Berlin.]Our gathering today is being broadcast throughout Western Europe and North America. I understand that it is being seen and heard as well in the East. To those listening throughout Eastern Europe, I extend my warmest greetings and the good will of the American people. To those listening in East Berlin, a special word: Although I cannot be with you, I address my remarks to you just as surely as to those standing here before me. For I join you, as I join your fellow countrymen in the West, in this firm, this unalterable belief: Es gibt nur ein Berlin. [There is only one Berlin.]Behind me stands a wall that encircles the free sectors of this city, part of a vast system of barriers that divides the entire continent of Europe. From the Baltic South, those barriers cut across Germany in a gash of barbed wire, concrete, dog runs, and guard towers. Farther south, there may be no visible, no obvious wall. But there remain armed guards and checkpoints all the same -- still a restriction on the right to travel, still an instrument to impose upon ordinary men and women the will of a totalitarian state.Yet, it is here in Berlin where the wall emerges most clearly; here, cutting across your city, where the news photo and the television screen have imprinted this brutal division of a continent upon the mind of the world.Standing before the Brandenburg Gate, every man is a German separated from his fellow men.Every man is a Berliner, forced to look upon a scar.President Von Weizsäcker has said, "The German question is open as long as the Brandenburg Gate is closed." Well today -- today I say: As long as this gate is closed, as long as this scar of a wall is permitted to stand, it is not the German question alone that remains open, but the question of freedom for all mankind.Yet, I do not come here to lament. For I find in Berlin a message of hope, even in the shadow of this wall, a message of triumph.In this season of spring in 1945, the people of Berlin emerged from their air-raid shelters to find devastation. Thousands of miles away, the people of the United States reached out to help. And in 1947 Secretary of State -- as you've been told -- George Marshall announced the creation of what would become known as the Marshall Plan. Speaking precisely 40 years ago this month, he said: "Our policy is directed not against any country or doctrine, but against hunger, poverty, desperation, and chaos."In the Reichstag a few moments ago, I saw a display commemorating this 40th anniversary of the Marshall Plan. I was struck by a sign -- the sign on aburnt-out, gutted structure that was being rebuilt. I understand that Berliners of my own generation can remember seeing signs like it dotted throughout the western sectors of the city. The sign read simply: "The Marshall Plan is helping here to strengthen the free world." A strong, free world in the West -- that dream became real. Japan rose from ruin to become an economic giant. Italy, France, Belgium -- virtually every nation in Western Europe saw political and economic rebirth; the European Community was founded.In West Germany and here in Berlin, there took place an economic miracle, the Wirtschaftswunder. Adenauer, Erhard, Reuter, and other leaders understood the practical importance of liberty -- that just as truth can flourish only when the journalist is given freedom of speech, so prosperity can come about only when the farmer and businessman enjoy economic freedom. The German leaders -- the German leaders reduced tariffs, expanded free trade, lowered taxes. From 1950 to 1960 alone, the standard of living in West Germany and Berlin doubled.Where four decades ago there was rubble, today in West Berlin there is the greatest industrial output of any city in Germany: busy office blocks, fine homes and apartments, proud avenues, and the spreading lawns of parkland. Where a city's culture seemed to have been destroyed, today there are two great universities, orchestras and an opera, countless theaters, and museums. Where there was want, today there's abundance -- food, clothing, automobiles -- the wonderful goods of the Kudamm.¹ From devastation, from utter ruin, you Berliners have, in freedom, rebuilt a city that once again ranks as one of the greatest on earth. Now the Soviets may have had other plans. But my friends, there were a few things the Soviets didn't count on: Berliner Herz, Berliner Humor, ja, und Berliner Schnauze. [Berliner heart, Berliner humor, yes, and a Berliner Schnauze.²]In the 1950s -- In the 1950s Khrushchev predicted: "We will bury you."But in the West today, we see a free world that has achieved a level of prosperity and well-being unprecedented in all human history. In the Communist world, we see failure, technological backwardness, declining standards of health, even want of the most basic kind -- too little food. Even today, the Soviet Union still cannot feed itself. After these four decades, then, there stands before the entire world one great and inescapable conclusion: Freedom leads to prosperity. Freedom replaces the ancient hatreds among the nations with comity and peace. Freedom is the victor.And now -- now the Soviets themselves may, in a limited way, be coming to understand the importance of freedom. We hear much from Moscow about a new policy of reform and openness. Some political prisoners have been released. Certain foreign news broadcasts are no longer being jammed. Some economicenterprises have been permitted to operate with greater freedom from state control.Are these the beginnings of profound changes in the Soviet state? Or are they token gestures intended to raise false hopes in the West, or to strengthen the Soviet system without changing it? We welcome change and openness; for we believe that freedom and security go together, that the advance of human liberty -- the advance of human liberty can only strengthen the cause of world peace.There is one sign the Soviets can make that would be unmistakable, that would advance dramatically the cause of freedom and peace.General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization: Come here to this gate.Mr. Gorbachev, open this gate.Mr. Gorbachev -- Mr. Gorbachev, tear down this wall!I understand the fear of war and the pain of division that afflict this continent, and I pledge to you my country's efforts to help overcome these burdens. To be sure, we in the West must resist Soviet expansion. So, we must maintain defenses of unassailable strength. Yet we seek peace; so we must strive to reduce arms on both sides.Beginning 10 years ago, the Soviets challenged the Western alliance with a grave new threat, hundreds of new and more deadly SS-20 nuclear missiles capable of striking every capital in Europe. The Western alliance responded by committing itself to a counter-deployment (unless the Soviets agreed tonegotiate a better solution) -- namely, the elimination of such weapons on both sides. For many months, the Soviets refused to bargain in earnestness. As the alliance, in turn, prepared to go forward with its counter-deployment, there were difficult days, days of protests like those during my 1982 visit to this city; and the Soviets later walked away from the table.But through it all, the alliance held firm. And I invite those who protested then -- I invite those who protest today -- to mark this fact: Because we remained strong, the Soviets came back to the table. Because we remained strong, today we have within reach the possibility, not merely of limiting the growth of arms, but of eliminating, for the first time, an entire class of nuclear weapons from the face of the earth.As I speak, NATO ministers are meeting in Iceland to review the progress of our proposals for eliminating these weapons. At the talks in Geneva, we have also proposed deep cuts in strategic offensive weapons. And the Western allies have likewise made far-reaching proposals to reduce the danger of conventional war and to place a total ban on chemical weapons.While we pursue these arms reductions, I pledge to you that we will maintain the capacity to deter Soviet aggression at any level at which it might occur. And in cooperation with many of our allies, the United States is pursuing the Strategic Defense Initiative -- research to base deterrence not on the threat of offensive retaliation, but on defenses that truly defend; on systems, in short, that will not target populations, but shield them. By these means we seek to increase the safety of Europe and all the world. But we must remember a crucial fact: East and West do not mistrust each other because we are armed; we are armed because we mistrust each other. And our differences are not about weapons but about liberty. When President Kennedy spoke at the City Hall those24 years ago, freedom was encircled; Berlin was under siege. And today, despite all the pressures upon this city, Berlin stands secure in its liberty. And freedom itself is transforming the globe.In the Philippines, in South and Central America, democracy has been given a rebirth. Throughout the Pacific, free markets are working miracle after miracle of economic growth. In the industrialized nations, a technological revolution is taking place, a revolution marked by rapid, dramatic advances in computers and telecommunications.In Europe, only one nation and those it controls refuse to join the community of freedom. Yet in this age of redoubled economic growth, of information and innovation, the Soviet Union faces a choice: It must make fundamental changes, or it will become obsolete.Today, thus, represents a moment of hope. We in the West stand ready to cooperate with the East to promote true openness, to break down barriers that separate people, to create a safer, freer world. And surely there is no better place than Berlin, the meeting place of East and West, to make a start.Free people of Berlin: Today, as in the past, the United States stands for the strict observance and full implementation of all parts of the Four Power Agreement of 1971. Let us use this occasion, the 750th anniversary of this city, to usher in a new era, to seek a still fuller, richer life for the Berlin of the future. Together, let us maintain and develop the ties between the Federal Republic and the Western sectors of Berlin, which is permitted by the 1971 agreement.And I invite Mr. Gorbachev: Let us work to bring the Eastern and Western parts of the city closer together, so that all the inhabitants of all Berlin can enjoy the benefits that come with life in one of the great cities of the world.To open Berlin still further to all Europe, East and West, let us expand the vital air access to this city, finding ways of making commercial air service to Berlin more convenient, more comfortable, and more economical. We look to the day when West Berlin can become one of the chief aviation hubs in all central Europe.With -- With our French -- With our French and British partners, the United States is prepared to help bring international meetings to Berlin. It would be only fitting for Berlin to serve as the site of United Nations meetings, or world conferences on human rights and arms control, or other issues that call for international cooperation.There is no better way to establish hope for the future than to enlighten young minds, and we would be honored to sponsor summer youth exchanges, cultural events, and other programs for young Berliners from the East. Our French and British friends, I'm certain, will do the same. And it's my hope that an authority can be found in East Berlin to sponsor visits from young people of the Western sectors.One final proposal, one close to my heart: Sport represents a source of enjoyment and ennoblement, and you may have noted that the Republic of Korea -- South Korea -- has offered to permit certain events of the 1988 Olympics to take place in the North. International sports competitions of all kinds could take place in both parts of this city. And what better way to demonstrate to the world the openness of this city than to offer in some future year to hold the Olympic games here in Berlin, East and West.In these four decades, as I have said, you Berliners have built a great city. You've done so in spite of threats -- the Soviet attempts to impose theEast-mark, the blockade. Today the city thrives in spite of the challengesimplicit in the very presence of this wall. What keeps you here? Certainly there's a great deal to be said for your fortitude, for your defiant courage. But I believe there's something deeper, something that involves Berlin's whole look and feel and way of life -- not mere sentiment. No one could live long in Berlin without being completely disabused of illusions. Something, instead, that has seen the difficulties of life in Berlin but chose to accept them, that continues to build this good and proud city in contrast to a surrounding totalitarian presence, that refuses to release human energies or aspirations, something that speaks with a powerful voice of affirmation, that says "yes" to this city, yes to the future, yes to freedom. In a word, I would submit that what keeps you in Berlin -- is "love." Love both profound and abiding.Perhaps this gets to the root of the matter, to the most fundamental distinction of all between East and West. The totalitarian world produces backwardness because it does such violence to the spirit, thwarting the human impulse to create, to enjoy, to worship. The totalitarian world finds even symbols of love and of worship an affront.Years ago, before the East Germans began rebuilding their churches, they erected a secular structure: the television tower at Alexander Platz. Virtually ever since, the authorities have been working to correct what they view as the tower's one major flaw: treating the glass sphere at the top with paints and chemicals of every kind. Yet even today when the sun strikes that sphere, that sphere that towers over all Berlin, the light makes the sign of the cross. There in Berlin, like the city itself, symbols of love, symbols of worship, cannot be suppressed.As I looked out a moment ago from the Reichstag, that embodiment of German unity, I noticed words crudely spray-painted upon the wall, perhaps by a young Berliner (quote):"This wall will fall. Beliefs become reality."Yes, across Europe, this wall will fall, for it cannot withstand faith; it cannot withstand truth. The wall cannot withstand freedom.And I would like, before I close, to say one word. I have read, and I have been questioned since I've been here about certain demonstrations against my coming. And I would like to say just one thing, and to those who demonstrate so.I wonder if they have ever asked themselves that if they should have the kind of government they apparently seek, no one would ever be able to do what they're doing again.Thank you and God bless you all. Thank you.。
美国经典英文演讲100篇_0
美国经典英文演讲100篇篇一:美国经典英文演讲100篇Black Power美国经典英文演讲100篇:”Black Power”Stokely CarmichaelBlack Powerdelivered October 1966, Berkeley, CA[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio. (2)]Thank you very much. It’s a privilege and an honor to be in the white intellectual ghetto of the West. We wanted to do a couple of things before we started. The first is that, based on the fact that SNCC, through the articulation of its program by its chairman, has been able to win elections in Georgia, Alabama, Maryland, and by ourappearance here will win an election in California, in 1968 I’m going to run for President of the United States. I just can’t make it, ‘cause I wasn’t born in the United States. That’s the only thing h olding me back.We wanted to say that this is a student conference, as it should be, held on a campus, and that we’re not ever to be caught up in the intellectual masturbation of the question of Black Power. That’s a function of people who are advertisers that call themselves reporters. Oh, for my members and friends of the press, my self-appointed white critics, I was reading Mr. Bernard Shaw two days ago, and I came across a very important quote which I think is most apropos for you. He says, “All criticism is a[n] autobiography.” Dig yourself. Okay. The philosophers Camus and Sartre raise the question whether or not a man can condemn himself. The black existentialist philosopher who is pragmatic, Frantz Fanon, answered the question. He said that man could not. Camus and Sartre was not. We in SNCC tend to agree withCamus and Sartre, that a man cannot condemn himself.1 Were he to condemn himself, he would then have to inflict punishment upon himself. An example would be the Nazis. Any prisoner who -- any of the Nazi prisoners who admitted, after he was caught andincarcerated, that he committed crimes, that he killed all the many people that he killed, he committed suicide. The only ones who were able to stay alive were the ones who never admitted that they committed a crimes [sic] against people -- that is, the ones who rationalized that Jews were not human beings and deserved to be killed, or that they were only following orders.On a more immediate scene, the officials and the population -- the white population -- in Neshoba County, Mississippi -- that’s where Philadelphia is -- could not -- could not condemn [Sheriff] Rainey, his deputies, and the other fourteen men that killed three human beings. They could not because they elected Mr. Rainey to do precisely what he did; and that for them to condemn him will be for them to condemn themselves. In a much larger view, SNCC says that white America cannot condemn herself. And since we are liberal, we have done it: You standcondemned. Now, a number of things that arises from that answer of how do you condemn yourselves. Seems to me that the institutions that function in this country are clearly racist, and that they’re built upon racism. And the question, then, is how can black people inside of this country move? And then how can white people who say they’re not a part of those institutions begin to move? And how then do we begin to clear away the obstacles that we have in this society, that make us live like human beings? How can we begin to build institutions that will allow people to relate with each other as human beings? This country has never done that, especially around the country of white or black.Now, several people have been upset because we’ve said thatintegration was irrelevant when initiated by blacks, and that in fact it was a subterfuge, an insidious subterfuge, for the maintenance of white supremacy. Now we maintain that in the past six years or so, this country has been feeding us a “thalidomide drug of integration,” and that som e negroes have been walking down a dream streettalking about sitting next to white people; and that that does not begin to solve the problem; that when we went to Mississippi we did not go to sit next to Ross Barnett2; we did not go to sit next to Jim Clark3; we went to get them out of our way; and that people ought to understand that; that we were never fighting for the right to integrate, we were fighting against white supremacy.Now, then, in order to understand white supremacy we must dismiss the fallacious notion that white people can give anybody their freedom. No man can give anybody his freedom. A man is born free. You may enslave a man after he is born free, and that is in fact what thiscountry does. It enslaves black people after they’re born, so that the only acts that white people can do is to stop denying black people their freedom; that is, they must stop denying freedom. They never give it to anyone.Now we want to take that to its logical extension, so that we could understand, then, what its relevancy would be in terms of new civil rights bills. I maintain that every civil rights bill in this country was passed for white people, not for black people. For example, I am black. I know that. I also know that while I am black I am a human being, and therefore I have the right to go into any public place. White people didn’t know that. Every time I tried to go into a place they stopped me. So some boys had to write a bill to tell that white man, “He’s a human being; don’t stop him.” That bil l was for that white man, not for me. I knew it all the time. I knew it all the time.I knew that I could vote and that that wasn’t a privilege; it was my right. Every time I tried I was shot, killed or jailed, beaten or economically deprived. So somebody had to write a bill for white people to tell them, “When a black man comes to vote, don’t bother him.” That bill, again, was for white people, not for black people; so that when you talk about open occupancy, I know I can live anyplace I want to live. It is white people across this country who are incapable of allowing me to live where I want to live. You need a civil rights bill, not me. I know I can live where I want to live.So that the failures to pass a civil rights bill isn’t because of Black Powe r, isn’t because of the Student Nonviolent CoordinatingCommittee; it’s not because of the rebellions that are occurring in the major cities. It is incapability of whites to deal with their own problems inside their own communities. That is the problem of the failure of the civil rights bill.And so in a larger sense we must then ask, How is it that black people move? And what do we do? But the question in a greater sense is, How can white people who are the majority -- and who are responsible for making democracy work -- make it work? They have miserably failed to this point. They have never made democracy work, be it inside the United States, Vietnam, South Africa, Philippines, South America, Puerto Rico. Wherever American has been, she has not been able to make democracy work; so that in a larger sense, we not only condemnthe country for what it’s done internally, but we must condemn it for what it does externally. We see this country trying to rule the world, and someone must stand up and start articulating that this country is not God, and cannot rule the world.Now, then, before we move on we ought to develop the white supremacy attitudes that were either conscious or subconscious thought and how theyrun rampant through the society today. For example, the missionaries were sent to Africa. They went with the attitude that blacks were automatically inferior. As a matter of fact, the first act the missionaries did, you know, when they got to Africa was to make us cover up our bodies, because they said it got them excited. We couldn’t go bare-breasted any more because they got excited.Now when the missionaries came to civilize us because we were uncivilized, educate us because we were uneducated, and give us some -- some literate studies because we were illiterate, they charged a price. The missionaries came with the Bible, and we had the land. When they left, they had the land, and we still have the Bible. And that has been the rationalization for Western civilization as it moves across the world and stealing and plundering and raping everybody in its path. Their one rationalization is that the rest of the world is uncivilized and they are in fact civilized. And they are un-civil-ized.And that runs on today, you see, because what we have today is we have what we call “modern-day Peace Corps missionaries,” and they come into our ghettos and they Head Start, Upward Lift, Bootstrap, and Upward Bound us into white society, ‘cause they don’t want to face the real problem which is a man is poor for one reason and one reason only: ‘cause he does not have money -- period. If you want to get rid of poverty, you give people money -- period.And you ought not to tell me about people who don’t work, and you can’t give people money without working, ‘cause if that were true, you’d have to start stopping Rockefeller, Bobby Kennedy, Lyndon Baines Johnson, Lady Bird Johnson, the whole of Standard Oil, the Gulf Corp, all of them, including probably a large number of the Board of Trustees of this university. So the question, then, clearly, is not whether or not one can work; it’s Who has power? Who has power to make his or her acts legitimate?That is all. And that this country, that power is invested in the hands of white people, and they make their acts legitimate. It is now, therefore, for black people to make our acts legitimate.Now we are now engaged in a psychological struggle in this country, and that is whether or not black people will have the right to use the words they want to use without white people giving their sanction to it; and that we maintain, whether they like it or not, we gonna use the word “Black Power” -- and let them address themselves to that; but that we are not going to wait for white people to sanction Black Power. We’re tired waiting; every time black people move in this country, they’re forced to defend their position before they move. It’s time that the people who are supposed to be defending their position do that. That’s white people. They ought to start defending themselves as to why they have oppressed and exploited us.Now it is clear that when this country started to move in terms of slavery, the reason for a man being picked as a slave was one reason -- because of the color of his skin. If one was black one wasautomatically inferior, inhuman, and therefore fit for slavery; so that the question of whether or not we are individually suppressed is nonsensical, and it’s a dowight lie. We are oppressed as a group because we are black, not because we are lazy, not because we’re apat hetic, not because we’re stupid, not because we smell, notbecause we eat watermelon and have good rhythm. We are oppressed because we are black.And in order to get out of that oppression one must wield the group power that one has, not the individual power which this country then sets the criteria under which a man may come into it. That is what is called in this country as integration: “You do what I tell you to do and then we’ll let you sit at the table with us.” And that we are saying that we haveto be opposed to that. We must now set up criteria and that if there’s going to be any integration, it’s going to be a two-way thing. If you believe in integration, you can come live in Watts. You can send your children to the ghetto schools. Let’s talk about that. If you believe in integration, then we’re going to start adopting us some white people to live in our neighborhood.So it is clear that the question is not one of integration or segregation. Integration is a man’s ability to want to move in the re by himself. If someone wants to live in a white neighborhood and he is black, that is his choice. It should be his rights. It is not because white people will not allow him. So vice versa: If a black man wants to live in the slums, that should be his right. Black people will let him. That is the difference. And it’s a difference on which this country makes a number of logical mistakes when they begin to try to criticize the program articulated by SNCC.篇二:美国经典英文演讲一百篇!练口语和演讲的好材料,值得收藏!!!美国经典英文演讲一百篇!练口语和演讲的好材料,值得收藏!!!来源:梁志埠的日志???????????????????????????????????????·美国20世纪经典英语演讲100篇(MP3+文本)·美国经典英文演讲100篇:Farewell Address to Congress ·美国经典英文演讲100篇:1984 DNC Address ·美国经典英文演讲100篇:We Shall Overcome ·美国经典英文演讲100篇:Shuttle’’Challenger’’Disaster Address ·美国经典英文演讲100篇:Checkers ·美国经典英文演讲100篇:Pearl Harbor Address to the Nation ·美国经典英文演讲100篇:I Have a Dream ·美国经典英文演讲100篇:Civil Rights Addre ss ·美国经典英文演讲100篇:A Time to Break Silence-Beyond Vietnam ·美国经典英文演讲100篇:1988 DNC Keynote Address ·美国经典英文演讲100篇:Atoms for Peace ·美国经典英文演讲100篇:The Truman Doctrine ·美国经典英文演讲100篇:First Inaugural Address ·美国经典英文演讲100篇:The Great Arsenal of Democracy ·美国经典英文演讲100篇:Acres of Diamonds ·美国经典英文演讲100篇:The Great Silent Majority ·美国经典英文演讲100篇:Farewell Address ·美国经典英文演讲100篇:Oklahoma Bombing Memorial Address ·美国经典英文演讲100篇:A Crisis of Confidence ·美国经典英文演讲100篇:1992 DNC Address ·美国经典英文演讲100篇:On Vietnam and Not Seeking Re-Election ·美国经典英文演讲100篇:Cambodian Incursion Address ·美国经典英文演讲100篇:Eulogy for Robert Francis Kennedy ·美国经典英文演讲100篇:Black Power ·美国经典英文演讲100篇:Chappaquiddick ·美国经典英文演讲100篇:40th Anniversary of D-Day Address ·美国经典英文演讲100篇:Presidential Nomination Acce ptance.. ·美国经典英文演讲100篇:The Marshall Plan ·美国经典英文演讲100篇:A Whisper of AIDS ·美国经典英文演讲100篇:1988 DNC Address(下) ·美国经典英文演讲100篇:I’ve Been to the Mountaintop ·美国经典英文演讲100篇:Statement on the Articles of Impeachment ·美国经典英文演讲100篇:1984 DNC Keynote Address ·美国经典英文演讲100篇:Houston Ministerial Association Speech ·美国经典英文演讲100篇:The Ballot or the Bullet ·美国经典英文演讲100篇:1976 DNC Keynote Address ·美国经典英文演讲100篇:Inaugural Address ·美国经典英文演讲100篇:Television News Coverage? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ·美国经典英文演讲100篇:Against Imperialism ·美国经典英文演讲100篇:The Four Freedoms ·美国经典英文演讲100篇:American University Commencement Address ·美国经典英文演讲100篇:Nobel Prize Acceptance Speech ·美国经典英文演讲100篇:First Fireside Chat ·美国经典英文演讲100篇:The Evil Empire ·美国经典英文演讲100篇:A Time for Choo sing ·美国经典英文演讲100篇:Ich bin ein Berliner ·美国经典英文演讲100篇:Duty, Honor, Country ·美国经典英文演讲100篇:Remarks on the Assassination of MLKing ·美国经典英文演讲100篇:Message to the Grassroots ·美国经典英文演讲100篇:Address on Taking the Oath of Office ·美国经典英文演讲100篇:Sproul Hall Sit-i n Speech... ·美国经典英文演讲100篇:1980 DNC Address ·美国经典英文演讲100篇:Statement to the Senate Judiciary... ·美国经典英文演讲100篇:Television and the Public Interest ·美国经典英文演讲100篇:Presidential Nomination ... ·美国经典英文演讲100篇:Religious Belief and Public Morality ·美国经典英文演讲100篇:Vice-Presidential Nomination... ·美国经典英文演讲100篇:Truth and Tolerance in America ·美国经典英文演讲100篇:The Great Society ·美国经典英文演讲100篇:1988 DNC Address(上) ·美国经典英文演讲100篇:Brandenburg Gate Address篇三:美国经典英文演讲100篇Sproul Hall Sit-in Speech美国经典英文演讲100篇:Sproul Hall Sit-in Speech...delivered 2 December 1964, The University of California at Berkeley [AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio]You know, I just wanna say one brief thing about something the previous speaker said. I didn’t wanna spend too much time on that ‘cause I don’t think it’s important enough. But one thing is worth considering.He’s the -- He’s the nominal head of an organization supposedly representative of the undergraduates. Whereas in fact under the currentdirector it derives -- its authority is delegated power from the Administration. It’s totally uepresentative of the graduate students and TAs.1But he made the following statement (I quote): “I would ask all those who are not definitely committed to the FSM2 cause to stay away from demonstration.” Alright, now listen to this: “For all upper division students who are interested in alleviating the TA shortage problem, I would encourage you to offer your services to Department Chairmen and Advisors.” That has two things: A strike breaker and a fink. I’d like to say -- like to say one other thing about a union problem. Upstairs you may have noticed they’re ready on the 2nd floor of Sproul Hall, Locals 40 and 127 of the Painters Union are painting the inside of the 2nd floor of Sproul Hall. Now, apparently that action had been planned some time in the past. I’ve tried to contact those unions. Unfortunately -- and [it] tears my heart out -- they’re asbureaucratized as the Administration. It’s difficult to get through toanyone in authority there. Very sad. We’re still -- We’re still making an attempt. Those people up there have no desire to interfere with what we’re doing. I would ask that they be considered and that they not be heckled in any way. And I think that -- you know -- while there’s unfortunately no sense of -- no sense of solidarity at this pointbetween unions and students, there at least need be no -- you know -- excessively hard feelings between the two groups.Now, there are at least two ways in which sit-ins and civil disobedience and whatever -- least two major ways in which it can occur. One, when a law exists, is promulgated, which is totally unacceptable to people and they violate it again and again and again till it’s rescinded, app ealed. Alright, but there’s another way. There’s another way. Sometimes, theform of the law is such as to render impossible its effective violation -- as a method to have it repealed. Sometimes, the grievances of people are more -- extend more -- to more than just the law, extend to a whole mode of arbitrary power, a whole mode of arbitrary exercise of arbitrary power.And that’s what we have here. We have an autocracy which -- which runs this university. It’s managed. We were told the following: IfPresident Kerr actually tried to get something more liberal out of the Regents in his telephone conversation, why didn’t he make somepublic statement to that effect? And the answer we received -- from a well-meaning liberal -- was the following: He said, “Would you ever imagine the manager of a firm making a statement publicly in opposition to his Board of Directors?” That’s the answer.Well I ask you to consider -- if this is a firm, and if the Board of Regents are the Board of Directors, and if President Kerr in fact is the manager, then I tell you something -- the faculty are a bunch of employees and we’re the raw material! But we’re a bunch of rawmaterials that don’t mean to be -- have any process upon us. Don’t mean to be made into any product! Don’t mean -- Don’t mean to end up being bought by some clients of the University, be they the government, be they industry, be they organized labor, be they anyone! We’re human beings!And that -- that brings me to the second mode of civil disobedience. There’s a time when the operation of the machine becomes so odious, makes you so sick at heart that you can’t take part! You can’t even passively take part! And you’ve got to put your bodies upon the gears and upon the wheels, upon the levers, upon all the apparatus -- and you’ve got to make it stop! And you’ve got to indicate to the peoplewho run it, to the people who own it -- that unless you’re free the machinewill be prevented from working at all!!That doesn’t mean -- I know it will be interpreted to mean,unfortunately, by the bigots who run The Examiner, for example -- That doesn’t mean that you have to break anything. One thousand people sitting down some place, not letting anybody by, not [letting] anything happen, can stop any machine, including this machine! And it will stop!!We’re gonna do the following -- and the greater the number of people, the safer they’ll be and the more effective it will be. We’re going, once again, to march up to the 2nd floor of Sproul Hall. And we’re gonna conduct our lives for awhile in the 2nd floor of Sproul Hall. We’ll show movies, for example. We tried to get -- and [they] shut them off. Unfortunately, that’s tied up in the court because of a lot of squeamish moral mothers for a moral America and other people on the outside. The same people who get all their ideas out of the San Francisco Examiner. Sad, sad. But, Mr. Landau -- Mr. Landau has gotten us some other films. Likewise, we’ll do something -- we’ll do something which hasn’toccurred at this University in a good long time! We’re going to have real classes up there! They’re gonna be freedom schools conducted up there! We’re going to have classes on [the] 1st and 14thamendments!! We’re gonna spend our time learning about the things this University is afraid that we know! We’re going to learn about freedom up there, and we’re going to learn by doing!!Now, we’ve had some good, long rallies. [Rally organizers inform Savio that Joan Baez has arrived.] Ju st one moment. We’ve had some good, long rallies. And I think I’m sicker of rallies than anyone else here. She’s not going to be long. I’d like to introduce one last person -- one last person before we enter Sproul Hall. Yeah. And the person is Joan Baez.。
美国20世纪100个经典英文演讲MP3(精选多篇)
第一篇:美国20世纪100个经典英文演讲MP3rankspeakertitle/textaudio1martin luther king, jr. "i have a dream"MP3 stream2john fitzgerald kennedyinaugural addressfranklin delano rooseveltfirst inaugural addressfranklin delano rooseveltpearl harbor address to the nationbarbara charline jordan1976 dnc keynote addressMP3 stream"checkers""the ballot or the bullet"MP3.1 MP3.2shuttle ''challenger'' disaster addressjohn fitzgerald kennedyhouston ministerial association speech"we shall overe"1984 dnc keynote address1984 dnc addressMP3.1 MP3.2 MP3.3barbara charline jordanstatement on the articles of impeachmentdouglas macarthurfarewell address to congressmartin luther king, jr."i've been to the mountaintop"theodore roosevelt"the man with the muck-rake"robert francis kennedyremarks on the assassination of mlkingfarewell addresswoodrow thomas wilsonwar messagedouglas macarthur"duty, honor, country"richard milhous nixon"the great silent majority"john fitzgerald kennedy"ich bin ein berliner"clarence seward darrow"mercy for leopold and loeb"russell h. conwell"acres of diamonds"ronald wilson reagan"a time for choosing""every man a king"franklin delano roosevelt"the arsenal of democracy"ronald wilson reagan"the evil empire"ronald wilson reaganfirst inaugural addressfranklin delano rooseveltfirst fireside chat"the truman doctrine"nobel prize acceptance speecheugene victor debs1918 statement to the courthillary rodham clinton"women's rights are human rights"dwight david eisenhower"atoms for peace"john fitzgerald kennedyamerican university mencement address MP3dorothy ann willis richards1988 dnc keynote addressMP3richard milhous nixonresignation speechMP3woodrow thomas wilson"the fourteen points"margaret chase smith"declaration of conscience"franklin delano roosevelt"the four freedoms"martin luther king, jr."a time to break silence"mary church terrell"what it means to be colored in the...u.s." william jennings bryan"against imperialism"real audio streammargaret higgins sanger"the morality of birth control"barbara pierce bush1990 wellesley college mencement addressMP3john fitzgerald kennedycivil rights addressMP3john fitzgerald kennedycuban missile crisis addressMP3spiro theodore agnew"television news coverage"MP3jesse louis jackson1988 dnc addressmary fisher"a whisper of aids"george catlett marshall"the marshall plan"MP3edward moore kennedy"truth and tolerance in america"adlai ewing stevensonpresidential nomination acceptance addressanna eleanor roosevelt"the struggle for human rights"geraldine anne ferrarovice-presidential nomination acceptance speech robert marion la follette"free speech in wartime"ronald wilson reagan40th anniversary of d-day addressMP3mario mathew cuomoedward moore kennedy"chappaquiddick"MP3john llewellyn lewis"the rights of labor"barry morris goldwaterpresidential nomination acceptance addressstokely carmichael"black power"hubert horatio humphrey1948 dnc addressemma goldmanaddress to the jurycarrie chapman catt"the crisis"newton norman minow"television and the public interest"edward moore kennedyeulogy for robert francis kennedystatement to the senate judiciary mitteeleague of nations final addresshenry louis gehrigfarewell to baseball addressMP3richard milhous nixoncambodian incursion addresscarriechapman cattaddress to the u.s. congressedward moore kennedy1980 dnc addresslyndon baines johnsonon vietnam and not seeking re-election franklin delano rooseveltmonwealth club addresswoodrow thomas wilsonfirst inaugural addressmario savio"an end to history"elizabeth glaser1992 dnc addresseugene victor debs"the issue"crystal eastman"now we can begin"huey pierce longgerald rudolph fordaddress on taking the oath of office MP3cesar estrada chavezspeech on ending his 25 day fastelizabeth gurley flynnstatement at the smith act trialjimmy earl carter"a crisis of confidence"malcolm x"message to the grassroots"william jefferson clintonoklahoma bombing memorial addressMP3gerald rudolph fordnational address pardoning richard m. nixonMP3woodrow thomas wilson"for the league of nations"lyndon baines johnson"let us continue"joseph n. welch"have you no sense of decency"anna eleanor rooseveltadopting the declaration of human rights第二篇:美国20世纪100个经典英文演讲MP3rankspeakertitle/textaudio1martin luther king, jr. "i have a dream"MP3 stream2john fitzgerald kennedyinaugural addressfranklin delano rooseveltfirst inaugural addressfranklin delano rooseveltpearl harbor address to the nationbarbara charline jordan1976 dnc keynote addressMP3 stream"checkers""the ballot or the bullet"MP3.1 MP3.2shuttle ''challenger'' disaster addressjohn fitzgerald kennedyhouston ministerial association speech"we shall overe"1984 dnc keynote address1984 dnc addressMP3.1 MP3.2 MP3.3barbara charline jordanstatement on the articles of impeachment douglas macarthurfarewell address to congressmartin luther king, jr."i've been to the mountaintop"theodore roosevelt"the man with the muck-rake"robert francis kennedyremarks on the assassination of mlking farewell addresswoodrow thomas wilsonwar messagedouglas macarthur"duty, honor, country"richard milhous nixon"the great silent majority"john fitzgerald kennedy"ich bin ein berliner"clarence seward darrow"mercy for leopold and loeb"russell h. conwell"acres of diamonds"ronald wilson reagan"a time for choosing""every man a king"franklin delano roosevelt"the arsenal of democracy"ronald wilson reagan"the evil empire"ronald wilson reaganfirst inaugural addressfranklin delano rooseveltfirst fireside chat"the truman doctrine"nobel prize acceptance speecheugene victor debs1918 statement to the courthillary rodham clinton"women's rights are human rights"dwight david eisenhower"atoms for peace"john fitzgerald kennedyamerican university mencement addressMP3dorothy ann willis richards1988 dnc keynote addressMP3richard milhous nixonresignation speechMP3woodrow thomas wilson"the fourteen points"margaret chase smith"declaration of conscience"franklin delano roosevelt"the four freedoms"martin luther king, jr."a time to break silence"mary church terrell"what it means to be colored in the...u.s." william jennings bryan"against imperialism"real audio streammargaret higgins sanger"the morality of birth control"barbara pierce bush1990 wellesley college mencement addressMP3john fitzgerald kennedycivil rights addressMP3john fitzgerald kennedycuban missile crisis addressMP3spiro theodore agnew"television news coverage"MP3jesse louis jackson1988 dnc addressmary fisher"a whisper of aids"george catlett marshall"the marshall plan"MP3edward moore kennedy"truth and tolerance in america"adlai ewing stevensonpresidential nomination acceptance addressanna eleanor roosevelt"the struggle for human rights"geraldine anne ferrarovice-presidential nomination acceptance speech robert marion la follette"free speech in wartime"ronald wilson reagan40th anniversary of d-day addressMP3mario mathew cuomoedward moore kennedy"chappaquiddick"MP3john llewellyn lewis"the rights of labor"barry morris goldwaterpresidential nomination acceptance addressstokely carmichael"black power"hubert horatio humphrey1948 dnc addressemma goldmanaddress to the jurycarrie chapman catt"the crisis"newton norman minow"television and the public interest"edward moore kennedyeulogy for robert francis kennedystatement to the senate judiciary mittee league of nations final addresshenry louis gehrigfarewell to baseball addressMP3richard milhous nixoncambodian incursion addresscarriechapman cattaddress to the u.s. congressedward moore kennedy1980 dnc addresslyndon baines johnsonon vietnam and not seeking re-election franklin delano rooseveltmonwealth club addresswoodrow thomas wilsonfirst inaugural addressmario savio"an end to history"elizabeth glaser1992 dnc addresseugene victor debs"the issue"crystal eastman"now we can begin"huey pierce longgerald rudolph fordaddress on taking the oath of officeMP3cesar estrada chavezspeech on ending his 25 day fastelizabeth gurley flynnstatement at the smith act trialjimmy earl carter"a crisis of confidence"malcolm x"message to the grassroots"william jefferson clintonoklahoma bombing memorial addressMP3gerald rudolph fordnational address pardoning richard m. nixonMP3woodrow thomas wilson"for the league of nations"lyndon baines johnson"let us continue"joseph n. welch"have you no sense of decency"anna eleanor rooseveltadopting the declaration of human rights第三篇:美国20世纪经典英语演讲100篇???? ·美国经典英文演讲100篇:farewell address to congress·美国经典英文演讲100篇:1984 dnc address·美国经典英文演讲100篇:we shall overe·美国经典英文演讲100篇:shuttle’’challenger’’disaster address?? ·美国经典英文演讲100篇:checkers·美国经典英文演讲100篇:pearl harbor address to the nation?? ·美国经典英文演讲100篇:i have a dream·美国经典英文演讲100篇:civil rights address·美国经典英文演讲100篇:a time to break silence-beyondvietnam????? ·美国经典英文演讲100篇:1988 dnc keynote address·美国经典英文演讲100篇:atoms for peace·美国经典英文演讲100篇:the truman doctrine·美国经典英文演讲100篇:first inaugural address·美国经典英文演讲100篇:the great arsenal of democracy??? ·美国经典英文演讲100篇:acres of diamonds·美国经典英文演讲100篇:the great silent majority·美国经典英文演讲100篇:farewell address ? ·美国经典英文演讲100篇:oklahoma bombing memorial address??? ·美国经典英文演讲100篇:a crisis of confidence·美国经典英文演讲100篇:1992 dnc address·美国经典英文演讲100篇:on vietnam and not seeking re-election?? ·美国经典英文演讲100篇:cambodian incursion address·美国经典英文演讲100篇:eulogy for robert francis kennedy??? ·美国经典英文演讲100篇:black power·美国经典英文演讲100篇:chappaquiddick·美国经典英文演讲100篇:40th anniversary of d-day address? ·美国经典英文演讲100篇:presidential nomination acceptance..?? ·美国经典英文演讲100篇:the marshall plan·美国经典英文演讲100篇:a whisper of aids·美国经典英文演讲100篇:1988 dnc address ·美国经典英文演讲100篇:i’ve been to the mountaintop·美国经典英文演讲100篇:statement on the articles of impeachment? ?? ·美国经典英文演讲100篇:1984 dnc keynote address? ·美国经典英文演讲100篇:houston ministerial association speech??????? ·美国经典英文演讲100篇:the ballot or the bullet·美国经典英文演讲100篇:1976 dnc keynote address·美国经典英文演讲100篇:inaugural address·美国经典英文演讲100篇:television news coverage·美国经典英文演讲100篇:against imperialism·美国经典英文演讲100篇:the four freedoms·美国经典英文演讲100篇:american university mencement address??????? ·美国经典英文演讲100篇:nobel prize acceptance speech·美国经典英文演讲100篇:first fireside chat·美国经典英文演讲100篇:the evil empire·美国经典英文演讲100篇:a time for choosing·美国经典英文演讲100篇:ich bin ein berliner·美国经典英文演讲100篇:duty, honor, country·美国经典英文演讲100篇:remarks on the assassination ofmlking?? ·美国经典英文演讲100篇:message to the grassroots·美国经典英文演讲100篇:address on taking the oath ofoffice? ·美国经典英文演讲100篇:sproul hall sit-in speech...? ? ·美国经典英文演讲100篇:1980 dnc address·美国经典英文演讲100篇:statement to the senate judiciary...? ·美国经典英文演讲100篇:television and the public interest ? ? ·美国经典英文演讲100篇:presidential nomination ...·美国经典英文演讲100篇:religious belief and public morality? ? ? ? ? ·美国经典英文演讲100篇:vice-presidential nomination...·美国经典英文演讲100篇:truth and tolerance in america·美国经典英文演讲100篇:the great society·美国经典英文演讲100篇:1988 dnc address·美国经典英文演讲100篇:brandenburg gate address第四篇:20 美国经典英文演讲100篇the great society美国经典英文演讲100篇:"the great society"lyndon baines johnson the great society[authenticity certified: text version below transcribed directly from audio.]president hatcher, governor romney, senators mcnamara and hart, congressmen meader and staebler, and other members of the fine michigan delegation, members of the graduating class, my fellow americans:it is a great pleasure to be here today. this university has been coeducational since 1870, but i do not believe it was on the basis of your acplishments that a detroit high school girl said , "in choosing a college, you first have to decide whether you want a coeducational school or aneducational school." well, we can find both here at michigan, although perhaps at different hours. i came out here today very anxious to meet the michigan student whose father told a friend of mine that his son's education had been a real value. it stopped his mother from bragging about him.i have e today from the turmoil of your capital to the tranquility of your campus to speak about the future of your country. the purpose of protecting the life of our nation and preserving the liberty of our citizens is to pursue the happinessof our people. our success in that pursuit is the test of our success as a nation.for a century we labored to settle and to subdue a continent. for half a century we called upon unbounded invention and untiring industry to create an order of plenty for all of our people. the challenge of the next half century is whether we have thewisdom to use that wealth to enrich and elevate our national life,and to advance the quality of our american civilization.your imagination and your initiative and your indignation will determine whether we build a society where progress is the servant ofour needs, or a society where old values and new visions are buriedunder unbridled growth. for in your time we have the opportunity to move not only toward the rich society and the powerful society, but upward to the great society. the great society rests on abundance and liberty for all. itdemands an end to poverty and racial injustice, to which we aretotally mitted in our time. but that is just the beginning. the great society is a place where every child can findknowledge to enrich his mind and to enlarge his talents. it is a place where leisure is a wele chance to build and reflect, not a feared cause of boredom and restlessness. it is a place where the city of man serves not only the needs of the body and the demands of merce but the desire for beauty and the hunger for munity. it is a place where man can renew contact with nature. it is a place which honors creation for its own sake and for what is adds to the understanding of the race. it is a place where men are more concerned with the quality of their goals than the quantity of their goods.but most of all, the great society is not a safe harbor, a resting place, a final objective, a finished work. it is a challengeconstantly renewed, beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.so i want to talk to you today about three places where we begin to build the great society -- in our cities, in our countryside, and in our classrooms.many of you will live to see the day, perhaps 50 years from now, when there will be 400 million americans -- four-fifths of them in urban areas. in the remainder of this century urban population will double,city land will double, and we will have to build homes and highways and facilities equal to all those built since this country was first settled. so in the next 40 years we must re-build the entire urban united states. aristotle said: "men e together in cities in order to live, but they remain together in order to live the good life." it is harder and harder to live the good life in american cities today. the catalog of ills islong: there is the decay of the centers and the despoiling of the suburbs. there is not enough housing for our people or transportationfor our traffic. open land is vanishing and old landmarks are violated. worst of all expansion is eroding these precious and time honored values of munity with neighbors and munion with nature. the loss of thesevalues breeds loneliness and boredom and indifference.and our society will never be great until our cities are great.today the frontier of imagination and innovation is inside those cities and not beyond their borders. new experiments arealready going on. it will be the task of your generation to make the american city a place where future generations will e, not only to live, but to live the good life. and i understand that if i stayed heretonight i would see that michigan students are really doing their bestto live the good life.this is the place where the peace corps was started.it is inspiring to see how all of you, while you are in this country, are trying so hard to live at the level of the people.a second place where we begin to build the great society is in our countryside. we have always prided ourselves on being not only america the strong and america the free, but america the beautiful. today that beauty is in danger. the water we drink,the food we eat, the very air that we breathe, are threatened with pollution. our parks are overcrowded, our seashoresoverburdened. green fields and dense forests are disappearing.a few years ago we were greatly concerned about the "ugly american." today we must act to prevent an ugly america. for once the battle is lost, once our natural splendor isdestroyed, it can never be recaptured. and once man can no longer walk with beauty or wonder at nature his spirit will wither and his sustenance be wasted.a third place to build the great society is in the classrooms of america. there your children's lives will be shaped. our society willnot be great until every young mind is set free to scan the farthest reaches of thought and imagination. we are still far from that goal. today, 8 million adult americans, more than the entire population of michigan, have not finished 5 years of school. nearly 20 million havenot finished 8 years of school. nearly 54 million -- more than one quarter of all america -- have not even finished high school.each year more than 100,000 high school graduates, withproved ability, do not enter college because they cannot afford it. and if we cannot educate today's youth, what will we do in 1970 when elementary school enrollment will be 5 million greater than 1960? and high school enrollment will rise by 5 million. and college enrollment will increase by more than 3 million.in many places, classrooms are overcrowded and curricula are outdated. most of our qualified teachers are underpaid and many of our paid teachers are unqualified. so we must give every child a place tosit and a teacher to learn from. poverty must not be a bar to learning, and learning must offer an escape from poverty.but more classrooms and more teachers are not enough. we must seek an educational system which grows in excellence as it grows in size.this means better training for our teachers. it means preparing youth to enjoy their hours of leisure as well as their hours of labor. it means exploring new techniques ofteaching, to find new ways to stimulate the love of learning and the capacity for creation.these are three of the central issues of the great society. while our government has many programs directed at those issues, i do not pretend that we have the full answer to those problems. but i do promise this: we are going to assemble the bestthought and the broadest knowledge from all over the world to find those answers for america.i intend to establish working groups to prepare a series of white house conferences and meetings -- on the cities, on natural beauty, on the quality of education, and on other emerging challenges. and from these meetings and from this inspiration and from these studies we will begin to set our course toward the great society.the solution to these problems does not rest on a massive program in washington, nor can it rely solely on the strained resources of local authority. they require us to create new concepts of cooperation, a creative federalism, between the national capital and the leaders of local munities.woodrow wilson once wrote: "every man sent out from his university should be a man of his nation as well as a man of his time."within your lifetime powerful forces, already loosed, will take us toward a way of life beyond the realm of our experience, almost beyond the bounds of our imagination.for better or for worse, your generation has been appointed byhistory to deal with those problems and to lead america toward a new age. you have the chance never before afforded to any people in any age. you can help build a society where thedemands of morality, and the needs of the spirit, can be realized in the life of the nation.so, will you join in the battle to give every citizen the fullequality which god enjoins and the law requires, whatever his belief, or race, or the color of his skin?will you join in the battle to give every citizen an escape from the crushing weight of poverty?will you join in the battle to make it possible for all nations to live in enduring peace -- as neighbors and not as mortal enemies?will you join in the battle to build the great society, to provethat our material progress is only the foundation on which we will build a richer life of mind and spirit?there are those timid souls that say this battle cannot be won; that we are condemned to a soulless wealth. i do not agree. we have the power to shape the civilization that we want. but we need your will and your labor and your hearts, if we are to build that kind of society.those who came to this land sought to build more than just a new country. they sought a new world. so i have e here today to your campus to say that you can make their vision our reality. so let us from this moment begin our work so that in the future men will look back and say: it was then, after a long and weary way, that man turned the exploits of his genius to the full enrichment of his life.thank you. good-bye.第五篇:美国经典英文演讲100篇the_marshall_plan美国经典英文演讲100篇:"the marshall plan"george c. marshallthe marshall plan[authenticity certified: text version below transcribed directlyfrom audio.]mr. president, dr. conant, members of the board of overseers, ladies and gentlemen:i am profoundly grateful, touched by the great distinction and honor and great pliment accorded me by the authorities of harvard this morning.i am overwhelmed, as a matter of fact, and i am rather fearful of my inability to maintain such a high rating as you've been generous enough to accord to me. in these historic and lovely surroundings, this perfect day, and this very wonderful assembly, it is a tremendously impressive thing to an individual in my position.but to speak more seriously, i need not tell you that the world situation is very serious. that must be apparent to all intelligent people. i think one difficulty is that the problem is one of such enormous plexity that the very mass of facts presented to the public by press and radio make it exceedingly difficult for the man in the street to reach a clear appraisement of the situation. furthermore, the people of this country are distant from the troubled areas of the earth, and it is hard for them to prehend the plight and consequent reactions of the long-suffering peoples of europe and the effect of thosereactions on their governments in connection with our efforts to promote peace in the world.in considering the requirements for the rehabilitation of europe,the physical loss of life, the visible destruction of cities, factories, mines, and railroads was correctly estimated, but it has bee obvious during recent months that this visible destruction was probably less serious than the dislocation of the entire fabric of european economy.for the past ten years conditions have been highly abnormal. thefeverish preparation for war and the more feverish maintenance of thewar effort engulfed all aspects ofnational economies. machinery has fallen into disrepair or isentirely obsolete. under the arbitrary and destructive nazi rule,virtually every possible enterprise was geared into the german war machine. long-standing mercial ties, privateinstitutions, banks, insurance panies, and shipping panies disappeared through loss of capital, absorption through nationalization, or by simple destruction. in many countries, confidence in the localcurrency has been severely shaken. the breakdown of the business structure of europe during the war was plete. recovery has beenseriouslyretarded by the fact that two years after the close of hostilities a peace settlement with germany and austria has not beenagreed upon. but even given a more prompt solution of thesedifficult problems, the rehabilitation of the economic structure of europe quite evidently will require a much longer time and greatereffort than had been foreseen.there is a phase of this matter which is both interesting and serious. the farmer has always produced the foodstuffs to exchange with the city dweller for the other necessities of life. this division of labor is the basis of modern civilization. at the present time it is threatened with breakdown. the town and city industries are not producing adequate goods to exchange with the food-producing farmer. raw materials and fuel are in short supply. machinery, as i have said, is lacking or worn out. the farmer or the peasant cannot find the goods for sale which he desires to purchase. so the sale of his farm produce for money which he cannot use seems to him an unprofitable transaction. he, therefore, has withdrawn many fields from crop cultivation and he's using them for grazing. he feeds more grain to stock and finds for himself and his family an ample supply of food, however short he may be on clothing and the other ordinary gadgets of civilization.meanwhile, people in the cities are short of food and fuel, and in some places approaching the starvation levels. so, thegovernments are forced to use their foreign money and credits to procure these necessities abroad. this process exhausts funds which are urgently needed for reconstruction. thus, a very serious situation is rapidly developing which bodes no goodfor the world. the modern system of the division of labor upon which the exchange of products is based is in danger of breaking down. the truth of the matter is that europe's requirements for the next three or four years of foreign food and other essential products -- principally from america -- are so much greater than her present ability to pay that she must have substantial additional help or face economic, social, and political。
美国经典英文演讲100篇Shuttle
美国经典英文演讲100篇:ShuttleRonald Reagan: The Space Shuttle "Challenger" Tragedy Address"We'll continue our quest in space. There will be more shuttle flights……more volunteers, more civilians, more teachers in space."Ladies and Gentlemen, I'd planned to speak to you tonight to report on the state of the Union, but the events of earlier today have led me to change those plans. Today is a day for mourning and remembering. Nancy and I are pained to the core by the tragedy of the shuttle Challenger. We know we share this pain with all of the people of our country. This is truly a national loss.Nineteen years ago, almost to the day, we lost three astronauts in a terrible accident on the ground. But we've never lost an astronaut in flight. We've never had a tragedy like this. And perhaps we've forgotten the courage it took for the crew of the shuttle. But they, the Challenger Seven, were aware of the dangers, but overcame them and did their jobs brilliantly. We mourn seven heroes: Michael Smith,Dick Scobee, Judith Resnik, Ronald McNair, Ellison Onizuka, Gregory Jarvis, and Christa McAuliffe. We mourn their loss as a nation together.For the families of the seven, we cannot bear, as you do, the full impact of this tragedy. But we feel the loss, and we're thinking about you so very much. Your loved ones were daring and brave, and they had that special grace, that special spirit that says, "Give me a challenge, and I'll meet it with joy." They had a hunger to explore the universe and discover its truths. They wished to serve, and they did. They served all of us.We've grown used to wonders in this century. It's hard to dazzle us. But for twenty-five years the United States space program has been doing just that. We've grown used to the idea of space, and, perhaps we forget that we've only just begun. We're still pioneers. They, the members of the Challenger crew, were pioneers.And I want to say something to the schoolchildren of America who were watching the live coverage of the shuttle's take-off. I know it's hard to understand, but sometimes painful things like this happen. It's all part of the process of exploration and discovery. It's all part of taking a chance and expanding man's horizons. The future doesn't belong to the fainthearted; it belongs to the brave. The Challenger crew was pulling us into the future, and we'll continue to follow them.I've always had great faith in and respect for our space program. And what happened today does nothing to diminish it. We don't hide our space program. We don't keep secrets and cover things up. We do it all up front and in public. That's the way freedom is, and we wouldn't change it for a minute.We'll continue our quest in space. There will be more shuttle flights and more shuttle crews and, yes, more volunteers, more civilians, more teachers in space. Nothing ends here; our hopes and our journeys continue.I want to add that I wish I could talk to every man and woman who works for NASA,or who worked on this mission and tell them: "Your dedication and professionalism have moved and impressed us for decades. And we know of your anguish. We share it."There's a coincidence today. On this day three hundred and ninety years ago,the great explorer Sir Francis Drake died aboard ship off the coast of Panama. In his lifetime the great frontiers were the oceans, and a historian later said, "He lived by the sea, died on it, and was buried in it." Well, today, we can say of the Challenger crew: Their dedication was, like Drake's, complete.The crew of the space shuttle Challenger honored us by the manner in which they lived their lives. We will never forget them, nor the last time we saw them, this morning, as they prepared for their journey and waved goodbye and "slipped the surly bonds of earth" to "touch the face of God."Thank you.1 2 3 4 5 6。
美国名人演讲稿励志英语
Ladies and gentlemen,Good morning/afternoon/evening. It is a great pleasure to stand before you today and share my thoughts and experiences with you. I am grateful for the opportunity to address such a remarkable group of individuals, and I hope my words will inspire and empower you to achieve greatness in your own lives.My name is [Your Name], and I am a [Your Profession/Field of Expertise]. Throughout my journey, I have faced numerous challenges and obstacles, but it is through these experiences that I have learned the true meaning of perseverance, resilience, and self-belief. Today, I want to talk about the power that lies within each and every one of us, and how we can harness it to create a life filled with success, happiness, and fulfillment.First and foremost, it is essential to understand that our potential is limitless. Each one of us has unique talents, abilities, and gifts that can change the world. However, it is our beliefs and mindset that often limit us from tapping into this potential. So, let us start by challenging our limiting beliefs and embracing the fact that we are capable of achieving greatness.One of the most significant lessons I have learned in my life is the power of positive thinking. When we believe in ourselves and our abilities, we create a mindset that is conducive to success. Positive thoughts attract positive outcomes, and by focusing on our strengths and possibilities, we can overcome any obstacle that comes our way.Another critical factor in achieving greatness is setting clear goals. Goals provide us with direction and purpose, and they serve as a roadmap for our journey. It is essential to set realistic yet ambitious goals, and to break them down into manageable steps. Remember, Rome was not built in a day, and neither will your dreams be realized overnight. By taking consistent action towards your goals, you will eventually achieve the success you desire.In addition to setting goals, it is crucial to surround yourself with supportive and inspiring individuals. The people we surround ourselves with have a significant impact on our lives. Choose to be surrounded by those who uplift you, challenge you, and encourage you to be the best version of yourself. Remember, you are the average of the five peopleyou spend the most time with, so choose wisely.Furthermore, we must never underestimate the power of perseverance. Life is filled with ups and downs, and it is during the most challengingtimes that we must stay resilient. When faced with adversity, it is important to remember that every obstacle is an opportunity for growth. By embracing the challenges and learning from our experiences, we can develop the strength and character necessary to achieve our dreams.One of the most profound lessons I have learned is the importance ofself-care. Taking care of our physical, mental, and emotional well-being is essential for our success and happiness. When we are healthy and balanced, we are better equipped to handle life's challenges and pursue our goals with passion and determination.Lastly, let us never forget the power of gratitude. Gratitude opens our hearts and minds to the abundance that exists in our lives. Byexpressing appreciation for the people, experiences, and opportunities that come our way, we create a positive energy that attracts more good into our lives.In conclusion, ladies and gentlemen, the power to create a life of success, happiness, and fulfillment lies within each and every one of us. By embracing the power within, challenging our limiting beliefs, setting clear goals, surrounding ourselves with supportive individuals, persevering through adversity, taking care of ourselves, and practicing gratitude, we can achieve greatness.Remember, you are capable of achieving extraordinary things. Believe in yourself, stay focused on your goals, and never give up. The world is waiting for you to make your mark, and I have no doubt that you will.Thank you for your time, and may you all go forth and create a life that is filled with purpose, passion, and success.God bless you all.。
美国经典英文演讲100篇
美国经典英文演讲100篇篇一:美国经典英文演讲100篇Black Power美国经典英文演讲100篇:"Black Power"Stokely CarmichaelBlack Powerdelivered October 1966,Berkeley,CA[AUTHENTICITY CERTIFIED:Text version below transcribed directly from audio.(2)]Thank you very much.It’s a privilege and an honor to be in the white intellectual ghetto of the West.We wanted to do a couple of things before we started.The first is that,based on the fact that SNCC,through the articulation of its program by its chairman,has been able to win elections in Georgia,Alabama,Maryland,and by our appearance here will win an election in California,in 1968 I'm going to run for President of the United States.I just can't make it,'cause I wasn't born in the United States.That's the only thing holding me back.We wanted to say that this is a student conference,as it should be,held on a campus,and that we're not ever to be caught up in the intellectual masturbation of the question of Black Power.That’s a function of people who are advertisers that call themselvesreporters.Oh,for my members and friends of the press,my self-appointed white critics,I was reading Mr.Bernard Shaw two days ago,and I came across a very important quote which I think is most apropos for you.He says,"All criticism is a[n]autobiography."Dig yourself.Okay.The philosophers Camus and Sartre raise the question whether or not a man can condemn himself.The black existentialist philosopher who is pragmatic,Frantz Fanon,answered the question.He said that man could not.Camus and Sartre was not.We in SNCC tend to agree withCamus and Sartre,that a man cannot condemn himself.1 Were he to condemn himself,he would then have to inflict punishment upon himself.An example would be the Nazis.Any prisoner who --any of the Nazi prisoners who admitted,after he was caught andincarcerated,that mitted crimes,that he killed all the many people that he killed,mitted suicide.The only ones who were able to stay alive were the ones who never admitted that mitted a crimes [sic]against people --that is,the ones who rationalized that Jews were not human beings and deserved to be killed,or that they were only following orders.On a more immediate scene,the officials and the population --the white population --in Neshoba County,Mississippi --that’s where Philadelphia is --could not --could not condemn [Sheriff]Rainey,his。
29 美国经典英文演讲100篇The Four Freedoms
美国经典英文演讲100篇:The Four FreedomsFranklin Delano RooseveltThe Four FreedomsMr. President, Mr. Speaker, members of the 77th Congress:I address you, the members of this new Congress, at a moment unprecedented in the history of the union. I use the word “unprecedented” because at no previous time has American security been as seriously threatened from without as it is today.Since the permanent formation of our government under the Constitution in 1789, most of the periods of crisis in our history have related to our domestic affairs. And, fortunately, only one of these -- the four-year war between the States -- ever threatened our national unity. Today, thank God, 130,000,000 Americans in 48 States have forgotten points of the compass in our national unity.It is true that prior to 1914 the United States often has been disturbed by events in other continents. We have even engaged in two wars with European nations and in a number of undeclared wars in the West Indies, in the Mediterranean and in the Pacific, for the maintenance of American rights and for the principles of peaceful commerce. But in no case had a serious threat been raised against our national safety or our continued independence.What I seek to convey is the historic truth that the United States as a nation has at all times maintained opposition -- clear, definite opposition -- to any attempt to lock us in behind an ancient Chinese wall while the procession of civilization went past. Today, thinking of our children and of their children, we oppose enforced isolation for ourselves or for any other part of the Americas.That determination of ours, extending over all these years, was proved, for example, in the early days during the quarter century of wars following the French Revolution. While the Napoleonic struggles did threaten interests of the United States because of the French foothold in the West Indies and in Louisiana, and while we engaged in the War of 1812 to vindicate our right to peaceful trade, it is nevertheless clear that neither France nor Great Britain nor any other nation was aiming at domination of the whole world.And in like fashion, from 1815 to 1914 -- ninety-nine years -- no single war in Europe or in Asia constituted a real threat against our future or against the future of any other American nation.Except in the Maximilian interlude in Mexico, no foreign power sought to establish itself in this hemisphere. And the strength of the British fleet in the Atlantic has been a friendly strength; it isstill a friendly strength.Even when the World War broke out in 1914, it seemed to contain only small threat of danger to our own American future. But as time went on, as we remember, the American people began to visualize what the downfall of democratic nations might mean to our own democracy.We need not overemphasize imperfections in the peace of Versailles. We need not harp on failure of the democracies to deal with problems of world reconstruction. We should remember that the peace of 1919 was far less unjust than the kind of pacification which began even before Munich, and which is being carried on under the new order of tyranny that seeks to spread over every continent today. The American people have unalterably set their faces against that tyranny.I suppose that every realist knows that the democratic way of life is at this moment being directly assailed in every part of the world -- assailed either by arms or by secret spreading of poisonous propaganda by those who seek to destroy unity and promote discord in nations that are still at peace. During 16 long months this assault has blotted out the whole pattern of democratic life in an appalling number of independent nations, great and small. And the assailants are still on the march, threatening other nations, great and small.Therefore, as your President, performing my constitutional duty to "give to the Congress information of the state of the union," I find it unhappily necessary to report that the future and the safety of our country and of our democracy are overwhelmingly involved in events far beyond our borders.Armed defense of democratic existence is now being gallantly waged in four continents. If that defense fails, all the population and all the resources of Europe and Asia, and Africa and Austral-Asia will be dominated by conquerors. And let us remember that the total of those populations in those four continents, the total of those populations and their resources greatly exceed the sum total of the population and the resources of the whole of the Western Hemisphere -- yes, many times over.In times like these it is immature -- and, incidentally, untrue -- for anybody to brag that an unprepared America, single-handed and with one hand tied behind its back, can hold off the whole world.No realistic American can expect from a dictat or’s peace international generosity, or return of true independence, or world disarmament, or freedom of expression, or freedom of religion -- or even good business. Such a peace would bring no security for us or for our neighbors. Those who would give up essential liberty to purchase a little temporary safety deserve neither liberty nor safety.As a nation we may take pride in the fact that we are soft-hearted; but we cannot afford to be soft-headed. We must always be wary of those who with sounding brass and a tinkling cymbal preach the "ism" of appeasement. We must especially beware of that small group of selfishmen who would clip the wings of the American eagle in order to feather their own nests.I have recently pointed out how quickly the tempo of modern warfare could bring into our very midst the physical attack which we must eventually expect if the dictator nations win this war.There is much loose talk of our immunity from immediate and direct invasion from across the seas. Obviously, as long as the British Navy retains its power, no such danger exists. Even if there were no British Navy, it is not probable that any enemy would be stupid enough to attack us by landing troops in the United States from across thousands of miles of ocean, until it had acquired strategic bases from which to operate.But we learn much from the lessons of the past years in Europe -- particularly the lesson of Norway, whose essential seaports were captured by treachery and surprise built up over a series of years. The first phase of the invasion of this hemisphere would not be the landing of regular troops. The necessary strategic points would be occupied by secret agents and by their dupes -- and great numbers of them are already here and in Latin America. As long as the aggressor nations maintain the offensive they, not we, will choose the time and the place and the method of their attack.And that is why the future of all the American Republics is today in serious danger. That is why this annual message to the Congress is unique in our history. That is why every member of the executive branch of the government and every member of the Congress face great responsibility, great accountability. The need of the moment is that our actions and our policy should be devoted primarily -- almost exclusively -- to meeting this foreign peril. For all our domestic problems are now a part of the great emergency.Just as our national policy in internal affairs has been based upon a decent respect for the rights and the dignity of all our fellow men within our gates, so our national policy in foreign affairs has been based on a decent respect for the rights and the dignity of all nations, large and small. And the justice of morality must and will win in the end.Our national policy is this:First, by an impressive expression of the public will and without regard to partisanship, we are committed to all-inclusive national defense.Secondly, by an impressive expression of the public will and without regard to partisanship, we are committed to full support of all those resolute people everywhere who are resisting aggression and are thereby keeping war away from our hemisphere. By this support we express our determination that the democratic cause shall prevail, and we strengthen the defense and the security of our own nation.Third, by an impressive expression of the public will and without regard to partisanship, we are committed to the proposition that principles of morality and considerations for our own securitywill never permit us to acquiesce in a peace dictated by aggressors and sponsored by appeasers. We know that enduring peace cannot be bought at the cost of other people's freedom.In the recent national election there was no substantial difference between the two great parties in respect to that national policy. No issue was fought out on this line before the American electorate. And today it is abundantly evident that American citizens everywhere are demanding and supporting speedy and complete action in recognition of obvious danger.Therefore, the immediate need is a swift and driving increase in our armament production. Leaders of industry and labor have responded to our summons. Goals of speed have been set. In some cases these goals are being reached ahead of time. In some cases we are on schedule; in other cases there are slight but not serious delays. And in some cases -- and, I am sorry to say, very important cases -- we are all concerned by the slowness of the accomplishment of our plans.The Army and Navy, however, have made substantial progress during the past year. Actual experience is improving and speeding up our methods of production with every passing day. And today's best is not good enough for tomorrow.I am not satisfied with the progress thus far made. The men in charge of the program represent the best in training, in ability, and in patriotism. They are not satisfied with the progress thus far made. None of us will be satisfied until the job is done.No matter whether the original goal was set too high or too low, our objective is quicker and better results.To give you two illustrations:We are behind schedule in turning out finished airplanes. We are working day and night to solve the innumerable problems and to catch up.We are ahead of schedule in building warships, but we are working to get even further ahead of that schedule.To change a whole nation from a basis of peacetime production of implements of peace to a basis of wartime production of implements of war is no small task. And the greatest difficulty comes at the beginning of the program, when new tools, new plant facilities, new assembly lines, new shipways must first be constructed before the actual material begins to flow steadily and speedily from them.The Congress of course, must rightly keep itself informed at all times of the progress of the program. However, there is certain information, as the Congress itself will readily recognize, which, in the interests of our own security and those of the nations that we are supporting, must of needs be kept in confidence.New circumstances are constantly begetting new needs for our safety. I shall ask this Congress for greatly increased new appropriations and authorizations to carry on what we have begun.I also ask this Congress for authority and for funds sufficient to manufacture additional munitions and war supplies of many kinds, to be turned over to those nations which are now in actual war with aggressor nations. Our most useful and immediate role is to act as an arsenal for them as well as for ourselves. They do not need manpower, but they do need billions of dollars’ worth of the weapons of defense.The time is near when they will not be able to pay for them all in ready cash. We cannot, and we will not, tell them that they must surrender merely because of present inability to pay for the weapons which we know they must have.I do not recommend that we make them a loan of dollars with which to pay for these weapons --a loan to be repaid in dollars. I recommend that we make it possible for those nations to continue to obtain war materials in the United States, fitting their orders into our own program. And nearly all of their material would, if the time ever came, be useful in our own defense.Taking counsel of expert military and naval authorities, considering what is best for our own security, we are free to decide how much should be kept here and how much should be sent abroad to our friends who, by their determined and heroic resistance, are giving us time in which to make ready our own defense.For what we send abroad we shall be repaid, repaid within a reasonable time following the close of hostilities, repaid in similar materials, or at our option in other goods of many kinds which they can produce and which we need.Let us say to the democracies: "We Americans are vitally concerned in your defense of freedom. We are putting forth our energies, our resources, and our organizing powers to give you the strength to regain and maintain a free world. We shall send you in ever-increasing numbers, ships, planes, tanks, guns. That is our purpose and our pledge."In fulfillment of this purpose we will not be intimidated by the threats of dictators that they will regard as a breach of international law or as an act of war our aid to the democracies which dare to resist their aggression. Such aid -- Such aid is not an act of war, even if a dictator should unilaterally proclaim it so to be.And when the dictators -- if the dictators -- are ready to make war upon us, they will not wait for an act of war on our part.They did not wait for Norway or Belgium or the Netherlands to commit an act of war. Their only interest is in a new one-way international law, which lacks mutuality in its observance and therefore becomes an instrument of oppression. The happiness of future generations of Americans may well depend on how effective and how immediate we can make our aid felt. Noone can tell the exact character of the emergency situations that we may be called upon to meet. The nation's hands must not be tied when the nation's life is in danger.Yes, and we must prepare, all of us prepare, to make the sacrifices that the emergency -- almost as serious as war itself -- demands. Whatever stands in the way of speed and efficiency in defense, in defense preparations of any kind, must give way to the national need.A free nation has the right to expect full cooperation from all groups. A free nation has the right to look to the leaders of business, of labor, and of agriculture to take the lead in stimulating effort, not among other groups but within their own group.The best way of dealing with the few slackers or trouble-makers in our midst is, first, to shame them by patriotic example, and if that fails, to use the sovereignty of government to save government.As men do not live by bread alone, they do not fight by armaments alone. Those who man our defenses and those behind them who build our defenses must have the stamina and the courage which come from unshakable belief in the manner of life which they are defending. The mighty action that we are calling for cannot be based on a disregard of all the things worth fighting for.The nation takes great satisfaction and much strength from the things which have been done to make its people conscious of their individual stake in the preservation of democratic life in America. Those things have toughened the fiber of our people, have renewed their faith and strengthened their devotion to the institutions we make ready to protect.Certainly this is no time for any of us to stop thinking about the social and economic problems which are the root cause of the social revolution which is today a supreme factor in the world. For there is nothing mysterious about the foundations of a healthy and strong democracy.The basic things expected by our people of their political and economic systems are simple. They are:Equality of opportunity for youth and for others.Jobs for those who can work.Security for those who need it.The ending of special privilege for the few.The preservation of civil liberties for all.The enjoyment -- The enjoyment of the fruits of scientific progress in a wider and constantlyrising standard of living.These are the simple, the basic things that must never be lost sight of in the turmoil and unbelievable complexity of our modern world. The inner and abiding strength of our economic and political systems is dependent upon the degree to which they fulfill these expectations.Many subjects connected with our social economy call for immediate improvement. As examples:We should bring more citizens under the coverage of old-age pensions and unemployment insurance.We should widen the opportunities for adequate medical care.We should plan a better system by which persons deserving or needing gainful employment may obtain it.I have called for personal sacrifice, and I am assured of the willingness of almost all Americans to respond to that call. A part of the sacrifice means the payment of more money in taxes. In my budget message I will recommend that a greater portion of this great defense program be paid for from taxation than we are paying for today. No person should try, or be allowed to get rich out of the program, and the principle of tax payments in accordance with ability to pay should be constantly before our eyes to guide our legislation.If the Congress maintains these principles the voters, putting patriotism ahead pocketbooks, will give you their applause.In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms.The first is freedom of speech and expression -- everywhere in the world.The second is freedom of every person to worship God in his own way -- everywhere in the world.The third is freedom from want, which, translated into world terms, means economic understandings which will secure to every nation a healthy peacetime life for its inhabitants -- everywhere in the world.The fourth is freedom from fear, which, translated into world terms, means a world-wide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor -- anywhere in the world.That is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and generation. That kind of world is the very antithesis of the so-called “new order” oftyranny which the dictators seek to create with the crash of a bomb.To that new order we oppose the greater conception -- the moral order. A good society is able to face schemes of world domination and foreign revolutions alike without fear.Since the beginning of our American history we have been engaged in change, in a perpetual, peaceful revolution, a revolution which goes on steadily, quietly, adjusting itself to changing conditions without the concentration camp or the quicklime in the ditch. The world order which we seek is the cooperation of free countries, working together in a friendly, civilized society.This nation has placed its destiny in the hands and heads and hearts of its millions of free men and women, and its faith in freedom under the guidance of God. Freedom means the supremacy of human rights everywhere. Our support goes to those who struggle to gain those rights and keep them. Our strength is our unity of purpose.To that high concept there can be no end save victory.。
美国经典英文演讲100篇:1976DNCKeynoteAddress
Barbara Jordan: 1976 Democratic National Convention Keynote Address "Who, then, will speak for the common good?" Thank you ladies and gentlemen for a very warm reception. It was one hundred and forty-four years ago that members of the Democratic Party first met in convention to select a Presidential candidate. Since that time, Democrats have continued to convene once every four years and draft a party platform and nominate a Presidential candidate. And our meeting this week is a continuation of that tradition. But there is something different about tonight. There is something special about tonight. What is different? What is special? I, Barbara Jordan, am a keynote speaker. When —— A lot of years passed since 1832, and during that time it would have been most unusual for any national political party to ask a Barbara Jordan to deliver a keynote address. But tonight, here I am. And I feel —— I feel that notwithstanding the past that my presence here is one additional bit of evidence that the American Dream need not forever be deferred. Now —— Now that I have this grand distinction, what in the world am I supposed to say? I could easily spend this time praising the accomplishments of this party and attacking the Republicans —— but I don't choose to do that. I could list the many problems which Americans have. I could list the problems which cause people to feel cynical, angry,frustrated: problems which include lack of integrity in government; the feeling that the individual no longer counts; the reality of material and spiritual poverty; the feeling that the grand American experiment is failing or has failed. I could recite these problems, and then I could sit down and offer no solutions. But I don't choose to do that either. The citizens of America expect more. They deserve and they want more than a recital of problems. We are a people in a quandary about the present. We are a people in search of our future. We are a people in search of a national community. We are a people trying not only to solve the problems of the present, unemployment, inflation, but we are attempting on a larger scale to fulfill the promise of America. We are attempting to fulfill our national purpose, to create and sustain a society in which all of us are equal. Throughout —— Throughout our history, when people have looked for new ways to solve their problems and to uphold the principles of this nation, many times they have turned to political parties. They have often turned to the Democratic Party. What is it? What is it about the Democratic Party that makes it the instrument the people use when they search for ways to shape their future? Well I believe the answer to that question lies in our concept of governing. Our concept of governing is derived from our view of people. It is a concept deeply rooted in a set of beliefs firmly etched in the national conscience of all of us. Now what are these beliefs? First, we believe in equality for all and privileges for none. This is a belief —— This is a belief that each American, regardless of background, has equal standing in the public forum —— all of us. Because ——Because we believe this idea so firmly, we are an inclusive rather than an exclusive party. Let everybody come! I think it no accident that most of those emigrating to America in the 19th century identified with the Democratic Party. We are a heterogeneous party made up of Americans of diverse backgrounds. We believe that the people are the source of all governmental power; that the authority of the people is to be extended, not restricted. This —— This can be accomplished only by providing each citizen with every opportunity to participate in the management of the government. They must have that, we believe. We believe that the government which represents the authority of all the people, not just one interest group, but all the people, has an obligation to actively —— underscore actively —— seek to remove those obstacles which would block individual achievement —— obstacles emanating from race, sex, economic condition. The government must remove them, seek to remove them. We —— We are a party —— We are a party of innovation. We do not reject our traditions, but we are willing to adapt to changing circumstances, when change we must. We are willing to suffer the discomfort of change in order to achieve a better future. We have a positive vision of the future founded on the belief that the gap between the promise and reality of America can one day be finally closed. We believe that. This, my friends, is the bedrock of our concept of governing. This is a part of the reason why Americans have turned to the Democratic Party. These are the foundations upon which a national community can be built. *Let's all understand that these guiding principles cannot be discarded for short-term political gains. They represent what this country is all about. They are indigenous to the American idea. And these are principles which are not negotiable. In other times, I could stand here and give this kind of exposition on the beliefs of the Democratic Party and that would be enough. But today that is not enough. People want more. That is not sufficient reason for the majority of the people of thiscountry to vote Democratic.* We have made mistakes. We realize that. We admit our mistakes. In our haste to do all things for all people, we did not foresee the full consequences of our actions. And when the people raised their voices, we didn't hear. But our deafness was only a temporary condition, and not an irreversible condition. Even as I stand here and admit that we have made mistakes, I still believe that as the people of America sit in judgment on each party, they will recognize that our mistakes were mistakes of the heart. They'll recognize that. Now —— Now we must look to the future. Let us heed the voice of the people and recognize their common sense. If we do not, we not only blaspheme our political heritage, we ignore the common ties that bind all Americans. Many fear the future. Many are distrustful of their leaders, and believe that their voices are never heard. Many seek only to satisfy their private work —— wants; to satisfy their private interests. But this is the great danger America faces —— that we will cease to be one nation and become instead a collection of interest groups: city against suburb, region against region,individual against individual; each seeking to satisfy private wants. If that happens, who then will speak for America?Who then will speak for the common good? This is the question which must be answered in 1976: Are we to be one people bound together by common spirit,sharing in a common endeavor; or will we become a divided nation? For all of its uncertainty, we cannot flee the future. We must not become the "New Puritans" and reject our society. We must address and master the future together. It can be done if we restore the belief that we share a sense of national community, that we share a common national endeavor. It can be done. There is no executive order; there is no law that can require the American people to form a national community. This we must do as individuals, and if we do it as individuals, there is no President of the United States who can veto that decision. As a first step —— As a first step, we must restore our belief in ourselves. We are a generous people, so why can't we be generous with each other? We need to take to heart the words spoken by Thomas Jefferson: Let us restore the social intercourse —— "Let us restore to social intercourse that harmony and that affection without which liberty and even life are but dreary things." A nation is formed by the willingness of each of us to share in the responsibility for upholding the common good. A government is invigorated when each one of us is willing to participate in shaping the future of this nation. In this election year, we must define the "common good" and begin again to shape a common future. Let each person do his or her part. If one citizen is unwilling to participate, all of us are going to suffer. For the American idea, though it is shared by all of us,is realized in each one of us. Now, what are those of us who are elected public officials supposed to do? We call ourselves "public servants" but I'll tell you this: We as public servants must set an example for the rest of the nation. It is hypocritical for the public official to admonish and exhort the people to uphold the common good if we are derelict in upholding the common good. More is required —— More is required of public officials than slogans and handshakes and press releases. More is required. We must hold ourselves strictly accountable. We must provide the people with a vision of the future. If we promise as public officials, we must deliver. If —— If we as public officials propose, we must produce. If we say to the American people, "It is time for you to be sacrificial" —— sacrifice. If the public official says that, we [public officials] must be the first to give. We must be. And again, if we make mistakes, we must be willing to admit them. We have to do that. What we have to do is strike a balance between the idea that government should do everything and the idea, the belief, that government ought to do nothing. Strike a balance. Let there be no illusions about the difficulty of forming this kind of a national community. It's tough, difficult, not easy. But a spirit of harmony will survive in America only if each of us remembers that we share a common destiny. If each of us remembers, when self-interest and bitterness seem to prevail, that we share a common destiny. I have confidence that we can form this kind of national community. I have confidence that the Democratic Party can lead the way. I have that confidence. We cannot improve on the system of government handed down to us by the founders of the Republic. There is no way to improve upon that. But what we can do is to find new ways to implement that system and realize our destiny. Now I began this speech by commenting to you on the uniqueness of a Barbara Jordan making a keynote address. Well I am going to close my speech by quoting a Republican President and I ask you that as you listen to these words of Abraham Lincoln, relate them to the concept of a national community in which every last one of us participates: "As I would not be a slave, so I would not be a master." This —— This —— "This expresses my idea of Democracy. Whatever differs from this, to the extent of the difference, is no Democracy." Thank you.。
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美国经典英文演讲100篇:Farewell Address to Congress General Douglas MacArthur: Farewell Address to Congress[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio.]Mr. President, Mr. Speaker, and Distinguished Members of the Congress:I stand on this rostrum with a sense of deep humility and great pride -- humility in the weight of those great American architects of our history who have stood here before me; pride in the reflection that this home of legislative debate represents human liberty in the purest form yet devised. Here are centered the hopes and aspirations and faith of the entire human race. I do not stand here as advocate for any partisan cause, for the issues are fundamental and reach quite beyond the realm of partisan consideration. They must be resolved on the highest plane of national interest if our course is to prove sound and our future protected. I trust, therefore, that you will do me the justice of receiving that which I have to say as solely expressing the considered viewpoint of a fellow American.I address you with neither rancor nor bitterness in the fading twilight of life, with but one purpose in mind: to serve my country. The issues are global and so interlocked that to consider the problems of one sector, oblivious to those of another, is but to court disaster for the whole. While Asia is commonly referred to as the Gateway to Europe, it is no less true that Europe is the Gateway to Asia, and the broad influence of the one cannot fail to have its impact upon the other. There are those who claim our strength is inadequate to protect on both fronts, that we cannot divide our effort. I can think of no greater expression of defeatism. If a potential enemy can divide his strength on two fronts, it is for us to counter his effort. The Communist threat is a global one. Its successful advance in one sector threatens the destruction of every other sector. You can not appease or otherwise surrender to communism in Asia without simultaneously undermining our efforts to halt its advance in Europe.Beyond pointing out these general truisms, I shall confine my discussion to the general areas of Asia. Before one may objectively assess the situation now existing there, he must comprehend something of Asia's past and the revolutionary changes which have marked her course up to the present. Long exploited by the so-called colonial powers, with little opportunity to achieve any degree of social justice, individual dignity, or a higher standard of life such as guided our own noble administration in the Philippines, the peoples of Asia found their opportunity in the war just past to throw off the shackles of colonialism and now see the dawn of new opportunity, a heretofore unfelt dignity, and the self-respect of political freedom.Mustering half of the earth's population, and 60 percent of its natural resources these peoples are rapidly consolidating a new force, both moral and material, with which to raise the living standard and erect adaptations of the design of modern progress to their own distinct cultural environments. Whether one adheres to the concept of colonization or not, this is the direction of Asian progress and it may not be stopped. It is a corollary to the shift of the world economic frontiers as the whole epicenter of world affairs rotates back toward the area whence it started.In this situation, it becomes vital that our own country orient its policies in consonance with this basic evolutionary condition rather than pursue a course blind to the reality that the colonial era is now past and the Asian peoples covet the right to shape their own free destiny. What they seek now is friendly guidance, understanding, and support -- not imperious direction -- the dignity of equality and not the shame of subjugation. Their pre-war standard of life, pitifully low, is infinitely lower now in the devastation left in war's wake. World ideologies play little part in Asian thinking and are little understood. What the peoples strive for is the opportunity for a little more food in their stomachs, a little better clothing on their backs, a little firmer roof over their heads, and the realization of the normal nationalist urge for political freedom. These political-social conditions have but an indirect bearing upon our own national security, but do form a backdrop to contemporary planning which must be thoughtfully considered if we are to avoid the pitfalls of unrealism.Of more direct and immediately bearing upon our national security are the changes wrought in the strategic potential of the Pacific Ocean in the course of the past war. Prior thereto the western strategic frontier of the United States lay on the literal line of the Americas, with an exposed island salient extending out through Hawaii, Midway, and Guam to the Philippines. That salient proved not an outpost of strength but an avenue of weakness along which the enemy could and did attack.The Pacific was a potential area of advance for any predatory force intent upon striking at the bordering land areas. All this was changed by our Pacific victory. Our strategic frontier then shifted to embrace the entire Pacific Ocean, which became a vast moat to protect us as long as we held it. Indeed, it acts as a protective shield for all of the Americas and all free lands of the Pacific Ocean area. We control it to the shores of Asia by a chain of islands extending in an arc from the Aleutians to the Mariannas held by us and our free allies. From this island chain we can dominate with sea and air power every Asiatic port from Vladivostok to Singapore -- with sea and air power every port, as I said, from Vladivostok to Singapore -- and prevent any hostile movement into the Pacific.*Any predatory attack from Asia must be an amphibious effort.* No amphibious force can be successful without control of the sea lanes and the air over those lanes inits avenue of advance. With naval and air supremacy and modest ground elements to defend bases, any major attack from continental Asia toward us or our friends in the Pacific would be doomed to failure.Under such conditions, the Pacific no longer represents menacing avenues of approach for a prospective invader. It assumes, instead, the friendly aspect of a peaceful lake. Our line of defense is a natural one and can be maintained with a minimum of military effort and expense. It envisions no attack against anyone, nor does it provide the bastions essential for offensive operations, but properly maintained, would be an invincible defense against aggression. The holding of this literal defense line in the western Pacific is entirely dependent upon holding all segments thereof; for any major breach of that line by an unfriendly power would render vulnerable to determined attack every other major segment.This is a military estimate as to which I have yet to find a military leader who will take exception. For that reason, I have strongly recommended in the past, as a matter of military urgency, that under no circumstances must Formosa fall under Communist control. Such an eventuality would at once threaten the freedom of the Philippines and the loss of Japan and might well force our western frontier back to the coast of California, Oregon and Washington.To understand the changes which now appear upon the Chinese mainland, one must understand the changes in Chinese character and culture over the past 50 years. China, up to 50 years ago, was completely non-homogenous, being compartmented into groups divided against each other. The war-making tendency was almost non-existent, as they still followed the tenets of the Confucian ideal of pacifist culture. At the turn of the century, under the regime of Chang Tso Lin, efforts toward greater homogeneity produced the start of a nationalist urge. This was further and more successfully developed under the leadership of Chiang Kai-Shek, but has been brought to its greatest fruition under the present regime to the point that it has now taken on the character of a united nationalism of increasingly dominant, aggressive tendencies.Through these past 50 years the Chinese people have thus become militarized in their concepts and in their ideals. They now constitute excellent soldiers, with competent staffs and commanders. This has produced a new and dominant power in Asia, which, for its own purposes, is allied with Soviet Russia but which in its own concepts and methods has become aggressively imperialistic, with a lust for expansion and increased power normal to this type of imperialism.There is little of the ideological concept either one way or another in the Chinese make-up. The standard of living is so low and the capital accumulation has been so thoroughly dissipated by war that the masses are desperate and eager to follow any leadership which seems to promise the alleviation of local stringencies.I have from the beginning believed that the Chinese Communists' support of the North Koreans was the dominant one. Their interests are, at present, parallel with those of the Soviet. But I believe that the aggressiveness recently displayed not only in Korea but also in Indo-China and Tibet and pointing potentially toward the South reflects predominantly the same lust for the expansion of power which has animated every would-be conqueror since the beginning of time.The Japanese people, since the war, have undergone the greatest reformation recorded in modern history. With a commendable will, eagerness to learn, and marked capacity to understand, they have, from the ashes left in war's wake, erected in Japan an edifice dedicated to the supremacy of individual liberty and personal dignity; and in the ensuing process there has been created a truly representative government committed to the advance of political morality, freedom of economic enterprise, and social justice.Politically, economically, and socially Japan is now abreast of many free nations of the earth and will not again fail the universal trust. That it may be counted upon to wield a profoundly beneficial influence over the course of events in Asia is attested by the magnificent manner in which the Japanese people have met the recent challenge of war, unrest, and confusion surrounding them from the outside and checked communism within their own frontiers without the slightest slackening in their forward progress. I sent all four of our occupation divisions to the Korean battlefront without the slightest qualms as to the effect of the resulting power vacuum upon Japan. The results fully justified my faith. I know of no nation more serene, orderly, and industrious, nor in which higher hopes can be entertained for future constructive service in the advance of the human race.Of our former ward, the Philippines, we can look forward in confidence that the existing unrest will be corrected and a strong and healthy nation will grow in the longer aftermath of war's terrible destructiveness. We must be patient and understanding and never fail them -- as in our hour of need, they did not fail us.A Christian nation, the Philippines stand as a mighty bulwark of Christianity in the Far East, and its capacity for high moral leadership in Asia is unlimited.On Formosa, the government of the Republic of China has had the opportunity to refute by action much of the malicious gossip which so undermined the strength of its leadership on the Chinese mainland. The Formosan people are receiving a just and enlightened administration with majority representation on the organs of government, and politically, economically, and socially they appear to be advancing along sound and constructive lines.With this brief insight into the surrounding areas, I now turn to the Korean conflict. While I was not consulted prior to the President's decision to intervene in supportof the Republic of Korea, that decision from a military standpoint, proved a sound one, as we hurled back the invader and decimated his forces. Our victory was complete, and our objectives within reach, when Red China intervened with numerically superior ground forces.This created a new war and an entirely new situation, a situation not contemplated when our forces were committed against the North Korean invaders; a situation which called for new decisions in the diplomatic sphere to permit the realistic adjustment of military strategy.Such decisions have not been forthcoming.While no man in his right mind would advocate sending our ground forces into continental China, and such was never given a thought, the new situation did urgently demand a drastic revision of strategic planning if our political aim was to defeat this new enemy as we had defeated the old.Apart from the military need, as I saw It, to neutralize the sanctuary protection given the enemy north of the Yalu, I felt that military necessity in the conduct of the war made necessary: first the intensification of our economic blockade against China; two the imposition of a naval blockade against the China coast; three removal of restrictions on air reconnaissance of China's coastal areas and of Manchuria; four removal of restrictions on the forces of the Republic of China on Formosa, with logistical support to contribute to their effective operations against the common enemy.For entertaining these views, all professionally designed to support our forces committed to Korea and bring hostilities to an end with the least possible delay and at a saving of countless American and allied lives, I have been severely criticized in lay circles, principally abroad, despite my understanding that from a military standpoint the above views have been fully shared in the past by practically every military leader concerned with the Korean campaign, including our own Joint Chiefs of Staff.I called for reinforcements but was informed that reinforcements were not available.I made clear that if not permitted to destroy the enemy built-up bases north of the Yalu, if not permitted to utilize the friendly Chinese Force of some 600,000 men on Formosa, if not permitted to blockade the China coast to prevent the Chinese Reds from getting succor from without, and if there were to be no hope of major reinforcements, the position of the command from the military standpoint forbade victory.We could hold in Korea by constant maneuver and in an approximate area where our supply line advantages were in balance with the supply line disadvantages of the enemy, but we could hope at best for only an indecisive campaign with its terribleand constant attrition upon our forces if the enemy utilized its full military potential. I have constantly called for the new political decisions essential to a solution.Efforts have been made to distort my position. It has been said, in effect, that I was a warmonger. Nothing could be further from the truth. I know war as few other men now living know it, and nothing to me is more revolting. I have long advocated its complete abolition, as its very destructiveness on both friend and foe has rendered it useless as a means of settling international disputes. Indeed, on the second day of September, nineteen hundred and forty-five, just following the surrender of the Japanese nation on the Battleship Missouri, I formally cautioned as follows:"Men since the beginning of time have sought peace. Various methods through the ages have been attempted to devise an international process to prevent or settle disputes between nations. From the very start workable methods were found in so far as individual citizens were concerned, but the mechanics of an instrumentality of larger international scope have never been successful. Military alliances, balances of power, Leagues of Nations, all in turn failed, leaving the only path to be by way of the crucible of war. The utter destructiveness of war now blocks out this alternative. We have had our last chance. If we will not devise some greater and more equitable system, Armageddon will be at our door. The problem basically is theological and involves a spiritual recrudescence and improvement of human character that will synchronize with our almost matchless advances in science, art, literature, and all material and cultural developments of the past 2000 years. It must be of the spirit if we are to save the flesh."But once war is forced upon us, there is no other alternative than to apply every available means to bring it to a swift end.War's very object is victory, not prolonged indecision.In war there is no substitute for victory.There are some who, for varying reasons, would appease Red China. They are blind to history's clear lesson, for history teaches with unmistakable emphasis that appeasement but begets new and bloodier war. It points to no single instance where this end has justified that means, where appeasement has led to more than a sham peace. Like blackmail, it lays the basis for new and successively greater demands until, as in blackmail, violence becomes the only other alternative."Why," my soldiers asked of me, "surrender military advantages to an enemy in the field?" I could not answer.Some may say: to avoid spread of the conflict into an all-out war with China; others, to avoid Soviet intervention. Neither explanation seems valid, for China is alreadyengaging with the maximum power it can commit, and the Soviet will not necessarily mesh its actions with our moves. Like a cobra, any new enemy will more likely strike whenever it feels that the relativity in military or other potential is in its favor on a world-wide basis.The tragedy of Korea is further heightened by the fact that its military action is confined to its territorial limits. It condemns that nation, which it is our purpose to save, to suffer the devastating impact of full naval and air bombardment while the enemy's sanctuaries are fully protected from such attack and devastation.Of the nations of the world, Korea alone, up to now, is the sole one which has risked its all against communism. The magnificence of the courage and fortitude of the Korean people defies description.They have chosen to risk death rather than slavery. Their last words to me were: "Don't scuttle the Pacific!"I have just left your fighting sons in Korea. They have met all tests there, and I can report to you without reservation that they are splendid in every way.It was my constant effort to preserve them and end this savage conflict honorably and with the least loss of time and a minimum sacrifice of life. Its growing bloodshed has caused me the deepest anguish and anxiety.Those gallant men will remain often in my thoughts and in my prayers always.I am closing my 52 years of military service. When I joined the Army, even before the turn of the century, it was the fulfillment of all of my boyish hopes and dreams. The world has turned over many times since I took the oath on the plain at West Point, and the hopes and dreams have long since vanished, but I still remember the refrain of one of the most popular barrack ballads of that day which proclaimed most proudly that "old soldiers never die; they just fade away."And like the old soldier of that ballad, I now close my military career and just fade away, an old soldier who tried to do his duty as God gave him the light to see that duty.美国经典英文演讲100篇:1984 DNC AddressJesse Jackson: 1984 Democratic National Convention Address"The Rainbow Coalition"[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio.]Thank you very much.Tonight we come together bound by our faith in a mighty God, with genuine respect and love for our country, and inheriting the legacy of a great Party, the Democratic Party, which is the best hope for redirecting our nation on a more humane, just, and peaceful course.This is not a perfect party. We are not a perfect people. Yet, we are called to a perfect mission. Our mission: to feed the hungry; to clothe the naked; to house the homeless; to teach the illiterate; to provide jobs for the jobless; and to choose the human race over the nuclear race.We are gathered here this week to nominate a candidate and adopt a platform which will expand, unify, direct, and inspire our Party and the nation to fulfill this mission. My constituency is the desperate, the damned, the disinherited, the disrespected, and the despised. They are restless and seek relief. They have voted in record numbers. They have invested the faith, hope, and trust that they have in us. The Democratic Party must send them a signal that we care. I pledge my best not to let them down.There is the call of conscience, redemption, expansion, healing, and unity. Leadership must heed the call of conscience, redemption, expansion, healing, and unity, for they are the key to achieving our mission. Time is neutral and does not change things. With courage and initiative, leaders change things.No generation can choose the age or circumstance in which it is born, but through leadership it can choose to make the age in which it is born an age of enlightenment, an age of jobs, and peace, and justice. Only leadership -- that intangible combination of gifts, the discipline, information, circumstance, courage, timing, will and divine inspiration -- can lead us out of the crisis in which we find ourselves. Leadership can mitigate the misery of our nation. Leadership can part the waters and lead our nation in the direction of the Promised Land. Leadership can lift the boats stuck at the bottom.I have had the rare opportunity to watch seven men, and then two, pour out their souls, offer their service, and heal and heed the call of duty to direct the course of our nation. There is a proper season for everything. There is a time to sow and a time to reap. There's a time to compete and a time to cooperate.I ask for your vote on the first ballot as a vote for a new direction for this Party and this nation -- a vote of conviction, a vote of conscience. But I will be proud to support the nominee of this convention for the Presidency of the United States of America. Thank you.I have watched the leadership of our party develop and grow. My respect for both Mr. Mondale and Mr. Hart is great. I have watched them struggle with the crosswinds and crossfires of being public servants, and I believe they will both continue to try to serve us faithfully.I am elated by the knowledge that for the first time in our history a woman, Geraldine Ferraro, will be recommended to share our ticket.Throughout this campaign, I've tried to offer leadership to the Democratic Party and the nation. If, in my high moments, I have done some good, offered some service, shed some light, healed some wounds, rekindled some hope, or stirred someone from apathy and indifference, or in any way along the way helped somebody, then this campaign has not been in vain.For friends who loved and cared for me, and for a God who spared me, and for a family who understood, I am eternally grateful.If, in my low moments, in word, deed or attitude, through some error of temper, taste, or tone, I have caused anyone discomfort, created pain, or revived someone's fears, that was not my truest self. If there were occasions when my grape turned into a raisin and my joy bell lost its resonance, please forgive me. Charge it to my head and not to my heart. My head -- so limited in its finitude; my heart, which is boundless in its love for the human family. I am not a perfect servant. I am a public servant doing my best against the odds. As I develop and serve, be patient: God is not finished with me yet.This campaign has taught me much; that leaders must be tough enough to fight, tender enough to cry, human enough to make mistakes, humble enough to admit them, strong enough to absorb the pain, and resilient enough to bounce back and keep on moving.For leaders, the pain is often intense. But you must smile through your tears and keep moving with the faith that there is a brighter side somewhere.I went to see Hubert Humphrey three days before he died. He had just called Richard Nixon from his dying bed, and many people wondered why. And I asked him. He said, "Jesse, from this vantage point, the sun is setting in my life, all of the speeches, the political conventions, the crowds, and the great fights are behind me now. At a time like this you are forced to deal with your irreducible essence, forced to grapple with that which is really important to you. And what I've concluded about life," Hubert Humphrey said, "When all is said and done, we must forgive each other, and redeem each other, and move on."Our party is emerging from one of its most hard fought battles for the Democratic Party's presidential nomination in our history. But our healthy competition shouldmake us better, not bitter. We must use the insight, wisdom, and experience of the late Hubert Humphrey as a balm for the wounds in our Party, this nation, and the world. We must forgive each other, redeem each other, regroup, and move one. Our flag is red, white and blue, but our nation is a rainbow -- red, yellow, brown, black and white -- and we're all precious in God's sight.America is not like a blanket -- one piece of unbroken cloth, the same color, the same texture, the same size. America is more like a quilt: many patches, many pieces, many colors, many sizes, all woven and held together by a common thread. The white, the Hispanic, the black, the Arab, the Jew, the woman, the native American, the small farmer, the businessperson, the environmentalist, the peace activist, the young, the old, the lesbian, the gay, and the disabled make up the American quilt.Even in our fractured state, all of us count and fit somewhere. We have proven that we can survive without each other. But we have not proven that we can win and make progress without each other. We must come together.From Fannie Lou Hamer in Atlantic City in 1964 to the Rainbow Coalition in San Francisco today; from the Atlantic to the Pacific, we have experienced pain but progress, as we ended American apartheid laws. We got public accommodations. We secured voting rights. We obtained open housing, as young people got the right to vote. We lost Malcolm, Martin, Medgar, Bobby, John, and Viola. The team that got us here must be expanded, not abandoned.Twenty years ago, tears welled up in our eyes as the bodies of Schwerner, Goodman, and Chaney were dredged from the depths of a river in Mississippi. Twenty years later, our communities, black and Jewish, are in anguish, anger, and pain. Feelings have been hurt on both sides. There is a crisis in communications. Confusion is in the air. But we cannot afford to lose our way. We may agree to agree; or agree to disagree on issues; we must bring back civility to these tensions.We are co-partners in a long and rich religious history -- the Judeo-Christian traditions. Many blacks and Jews have a shared passion for social justice at home and peace abroad. We must seek a revival of the spirit, inspired by a new vision and new possibilities. We must return to higher ground. We are bound by Moses and Jesus, but also connected with Islam and Mohammed. These three great religions, Judaism, Christianity, and Islam, were all born in the revered and holy city of Jerusalem.We are bound by Dr. Martin Luther King Jr. and Rabbi Abraham Heschel, crying out from their graves for us to reach common ground. We are bound by shared blood and shared sacrifices. We are much too intelligent, much too bound by our Judeo-Christian heritage, much too victimized by racism, sexism, militarism, and anti-Semitism, much too threatened as historical scapegoats to go on divided one from another. We must。