纳尼亚传奇 EnglishPPT精选文档
(纳尼亚传奇)The-Lion-the-Witch-and-the-Wardrobe-英文介绍
Plot OverviewPeter, Susan, Edmund, and Lucy Pevensie are four siblings sent to live in the country with the eccentric Professor Kirke during World War II. The children explore the house on a rainy day and Lucy, the youngest, finds an enormous wardrobe. Lucy steps inside and finds herself in a strange, snowy wood. Lucy encounters the Faun Tumnus, who is surprised to meet a human girl. Tumnus tells Lucy that she has entered Narnia, a different world. Tumnus invites Lucy to tea, and she accepts. Lucy and Tumnus have a wonderful tea, but the faun bursts into tears and confesses that he is a servant of the evil White Witch. The Witch has enchanted Narnia so that it is always winter and never Christmas. Tumnus explains that he has been enlisted to capture human beings. Lucy implores Tumnus to release her, and he agrees.Lucy exits Narnia and eagerly tells her siblings about her adventure in the wardrobe. They do not believe her, however. Lucy's siblings insist that Lucy was only gone for seconds and not for hours as she claims. When the Pevensie children look in the back of the wardrobe they see that it is an ordinary piece of furniture. Edmund teases Lucy mercilessly about her imaginary country until one day when he sees her vanishing into the wardrobe. Edmund follows Lucy and finds himself in Narnia as well. He does not see Lucy, and instead meets the White Witch that Tumnus told Lucy about. The Witch Witch introduces herself to Edmund as the Queen of Narnia. The Witch feeds Edmund enchanted Turkish Delight, which gives Edmund an insatiable desire for the chocolate. The Witch uses Edmund's greed and gluttony to convince Edmund to bring back his siblings to meet her. On the way back to the lamppost, the border between Narnia and our world, Edmund meets Lucy. Lucy tells Edmund about the White Witch. Edmund denies any connection between the Witch and the Queen. All Edmund can think about is his desire for the Turkish Delight. Lucy and Edmund return to Peter and Susan, back in their own world. Lucy relies on Edmund to support her story about Narnia, but Edmund spitefully tells Peter and Susan that it is a silly story. Peter and Susan are worried that Lucy is insane so they talk to Professor Kirke. The Professor shocks Peter and Susan by arguing that Lucy is telling the truth. One day the children hide in the wardrobe to avoid the housekeeper and some houseguests. Suddenly all four Pevensie children find themselves in Narnia. Lucy leads them to Tumnus's home, but a note informs them that Tumnus has been arrested on charges of treason. Lucy realized that this means the Witch knows that Tumnus spared Lucy's life, and that the Witch has captured Tumnus. Lucy implores her siblings to help her rescue Tumnus from the Witch. Guided by a friendly robin, the children wander into the woods, and meet Mr. Beaver. Mr. Beaver brings them back to his home, where he explains that the children cannot do anything to save Tumnus. The only thing the children can do is join Mr. Beaver on a journey to see Aslan a lion. Aslan appears to be a king or god figure in Narnia. The children are all pleasantly enchanted by the name Aslan, except for Edmund, who is horrified by the sound of it. Mr. Beaver, Peter, Susan, and Lucy plot tomeet Aslan at the Stone Table the following day, but they soon notice that Edmund has disappeared. Meanwhile, Edmund searches for the White Witch to warn her of Aslan's arrival and of the Beavers' plan. The Witch is enraged to hear that Aslan is in Narnia and immediately begins plotting to kill the children. The Witch wants to avoid an ancient prophecy that says that four humans will someday reign over Narnia and overthrow her evil regime.The children and the Beavers, meanwhile, rush to reach the Stone Table before the Witch. As they travel, wonderful seasonal changes occur. First they meet Santa Claus, or Father Christmas, who explains that the Witch's spell of "always winter and never Christmas" has ended. The enchanted winter snow melts and the children see signs of spring. Simultaneously, the Witch drags Edmund toward the Stone Table and treats him very poorly. Once spring arrives, the Witch cannot use her sledge anymore, so she cannot reach the Stone Table before the children. When the other three Pevensies meet Aslan, they are awed by him, but they quickly grow more comfortable in his presence. They love him immediately, despite their fear. Aslan promises to do all that he can to save Edmund. He takes Peter aside to show him the castle where he will be king. As they are talking, they hear Susan blowing the magic horn that Father Christmas gave her to her, signaling that she is in danger. Aslan sends Peter to help her. Arriving on the scene, Peter sees a wolf attacking Susan, and stabs it to death with the sword given him by Father Christmas. Aslan sees another wolf vanishing into a thicket, and sends his followers to trail it, hoping it will lead them to the Witch.The Witch is preparing to kill Edmund as the rescue party arrives. Aslan and his followers rescue Edmund, but are unable to find the Witch, who disguises herself as part of the landscape. Edmund is happy to see his siblings, as he has accepted that the Witch is evil. The next day, the Witch and Aslan speak and the Witch demands Edmund's life because she says that Edmund is a traitor. The Witch says that according to the Deep Magic of Narnia, a traitor life's is forfeit to the Witch. Aslan does not deny this, and he secretly reaches a compromise with her. The Witch appears very pleased, while Aslan seems pensive and depressed.The following night, Susan and Lucy observe Aslan grow increasingly gloomy and sad. The sisters are unable to sleep, and they notice that Aslan has disappeared. Susan and Lucy leave the pavilion to search for Aslan. When they find Aslan, he tells them they can stay until he tells them they must leave. Together, Aslan, Susan, and Lucy walk to the Stone Table, where Aslan tells them to leave. Susan and Lucy hide behind some bushes and watch the Witch and a horde of her followers torment, humiliate, and finally kill Aslan. The Witch explains that Aslan sacrificed his life for Edmund.Susan and Lucy stay with Aslan's dead body all night. In the morning, they hear a great cracking noise, and are astounded to see the Stone Table broken. Aslan has disappeared. Suddenly Susan and Lucy hear Aslan's voice from behind him. Aslan has risen from the dead. Aslan carries the girls to the Witch's castle, where they free all the prisoners who have been turned to stone. Aslan, Susan, and Lucy charge join the battle between Peter's army and the Witch's troops. Peter andhis troops are exhausted. Fortunately, Aslan swiftly kills the Witch and Peter's army then defeats the Witch's followers.Aslan knights Edmund, who has atoned for his sin of siding with the Witch. The children ascend to the thrones at Cair Paravel, the castle in Narnia. Aslan subsequently disappears. The children eventually become adults and reign over Narnia for many years. One day, in a hunt for a magical white stag, they arrive at the lamppost that had marked the border between Narnia and our world. The Pevensies tumble back out of the wardrobe to our world. No time has passed, and they return to Professor Kirke's house as children. The foursome tells Professor Kirke about their adventure, and the Professor assures them that they will return to Narnia again some day.。
纳尼亚传奇
纳尼亚传奇《纳尼亚传奇》融神话、童话和传奇为一体。
它的故事以正义与邪恶的斗争为线索展开，寓意深刻，并富于戏剧性，情节紧张,曲折动人，想象奇特、引人入胜。
看完《纳尼亚传奇》，我悬着的心终于掉了下来，长长地舒了一口气，因为正义战胜了邪恶！电影主要讲了：在第二次世界大战时期，彼得、苏珊、爱德蒙和露茜在一位老教授家做客，无意中发现衣橱后隐藏着一个神奇的王国——纳尼亚。
那是一个动物会说话的神奇世界.这里的居住着羊怪、海狸、矮人、树精……但在阿斯兰离开纳尼亚期间，这个国家被一个邪恶的女巫占领了。
她压迫纳尼亚的居民，将其置于永恒的冬季之中。
羊怪曾冒着生命危险救过露茜，海狸一家也帮助他们兄妹逃脱女巫的追杀。
爱德蒙曾受白女巫土耳其软糖的诱惑，背叛自己的兄妹。
后来，阿斯兰伴随着圣诞老人来到纳尼亚，战胜了女巫。
四个孩子成为纳尼亚的国王与女王。
在那里，他们学会了诚实、善良和勇敢，并最终为那里的居民们带来了和平与幸福。
多年后，他们在打猎时无意中穿过衣橱，重新以孩子的身份回到自己的世界。
在这部电影中，我最喜欢狮子阿斯兰，因为它善良、勇敢、诚实。
如果，我在影片中，会帮阿斯兰把女巫变成石像。
当埃德蒙被抓走的时候，他的兄弟姐妹明知危机四伏，没有扔下他不管，而是想方设法的找阿斯兰来拯救他。
在他们找阿斯兰的路上，被女巫的手下追杀，差点被杀死。
一路上心惊胆战，可是他们并没有动摇拯救埃德蒙的决心。
他们的努力没有白费，最后，埃德蒙被阿斯兰救出来了。
还有一个情节让我深深感动：彼得和白女巫在惊心动魄的战斗，终因不敌，眼看快被杀死，那一瞬间，埃德蒙想都没想就勇敢地冲了上去，猛地推开彼得。
他知道自己打不过白女巫，甚至可能会被白女巫杀死，但他不能眼睁睁地看着哥哥死亡。
他爱家人，正是因为爱他才能勇敢地不顾生死地和白女巫战斗，因为——爱能滋生勇气。
纳尼亚英文阅读第一章
参参参加加加昆昆昆山山山市市市中中中小小小学学学生生生中中中华华华经经经典典典诵诵诵读读读比比比赛赛赛获获获得得得二二二等等等奖奖奖
每周英语频道 weekly English
A man of words and not of deeds is like a gardon full of weeds.一个只说不做的人就像长满野草的花园。 deed——行动 weed——杂草
我 这里应该有一种即便你说错了，也会有同伴宽容
鼓励的目光，激励你勇敢表达的温暖与安全；
Chapter 1 Lucy Looks into a Wardrobe
• He himself was a very old man with shaggy white hair which grew over most of his faces as well as on his head, and they liked him almost at once; but on the first evening when he came out to meet them at the front door he was so odd-looking that Lucy(who was the youngest)was a little afraid of him, and Edmund(who was the next youngest) wanted to laugh and had to keep on pretending he was blowing his nose to hide it.
好奇佳句分享会
书本的主要内容
用自己的话语，说出自己对该书的概括哦
概述故事主要情节
狮子，女巫与魔衣橱
(纳尼亚传奇)The Lion,the Witch,and the Wardrobe 英文介绍
ContextClive Staples Lewis was born on November 29, 1898 in Belfast, Northern Ireland. His mother, Flora Augusta Hamilton Lewis, died when he was young, leaving his father, Albert, to raise him and his older brother Warren, known as Warnie. Warnie and Jack, as Clive preferred to be called, grew closer as they got older. Simultaneously, the brothers grew apart from their father, whose boisterous sense of humor and awkward good nature did not match their reticence. The boys immersed themselves in a game of "Animal Land and India." Jack was obsessed with talking animals and Warnie was intrigued by the land of India, so they mapped out a place called Animal Land which bordered on India. Animal Land had talking animals that were frequently engaged in trade and commerce with the Indian people. Many people have seen Animal Land as a precursor to the land of Narnia, but those who have actually read the stories Jack wrote about Animal Land say they show very little of the imagination and wit Jack infuses into the Narnia Chronicles. In short, they are boring. Nevertheless, the idea of a fantasy land populated with talking animals certainly started with Animal Land.C. S. Lewis had a terrible time in grammar and early high school. He was completely unathletic, which was a major liability given the focus on sports in the schools which he attended. Lewis was a victim of a system called "fagging" in which the older, stronger boys at the school were not only permitted, but encouraged, to boss around the younger ones. This loathing of school life surfaces in many of his books, particularly in The Chronicles of Narnia, which includes the book, The Lion, the Witch, and the Wardrobe. For example, the character Professor Kirke bemoans the state of modern education, Edmund becomes a misfit when he begins to attend school, and later, in The Silver Chair, Jill Pole and Eustace Scrubb attend a terrible school that seems to be modeled closely on Lewis's own experience. Lewis escaped this torment as soon as he could, studying instead under a private tutor named Mr. Kirkpatrick. He thrived under the challenge and stimulation of learning under this singular teacher's tutelage.Lewis was born and raised Protestant, but his faith gradually became less tangible to him as the years progressed. It is unclear when he crossed the line from lackadaisical believer and agnostic, and still harder to know when he went from agnostic to atheist, but by the time he began to attend University College in Oxford, Lewis was a non-believer. Soon after beginning his college studies in 1917, Lewis was drafted into the army, and went reluctantly but determinedly to war. He was wounded on April 15, 1917 during the Battle of Arras, and though he returned to service in October, he was discharged soon after. He resumed his college studies and his life over the next ten years was quiet, except for a possible, unconfirmed love affair with Mrs. Moore. During these years he made a slow, steady return to a belief in Christianity. He often experienced an indefinable sensation that he named "joy," a sort of spiritual longing that seemed to bear little relation to any physical or spiritual pleasure or indulgence with which he was acquainted. These flashes of joy grew more frequent and were compounded with a troublesome sense that Christianity actually made a good deal of sense. Lewis resisted conversion fiercely, but he eventually realized that it was no coincidence that all his favorite writers were Christian and that their works carried an unmistakable hint of spirituality and Christianity. In 1929, he converted back to Christianity, though very reluctantly.Once Lewis was convinced of the validity of Christianity, he was in an excellent position to convince others. His painstaking struggle with the logic behind faith left him well equipped toargue with others about faith. It is not an exaggeration to say that there is no well-known book by Lewis that does not prominently feature the theme of Christianity. Some of his works were apologetics, in which he argued for Christianity from an intellectual standpoint. Other books straddled the line between commentary and fiction, such as The Screwtape Letters, which was a series of letters from an experienced devil advising his young, inexperienced nephew on the best ways to corrupt the soul of the human to whom he has been assigned as guardian devil. Some of Lewis's books are fiction, like The Chronicles of Narnia,The Space Trilogy, a series of science fiction novels, and Till We Have Faces. Still others are intensely personal, such as Lewis's autobiography, Surprised By Joy, and his reflections on the death of his wife, A Grief Observed. Through most of his life, Lewis maintained a very intellectual perspective on his faith and on his life in general. He was a bachelor most of his life, and his estranged relationship with his father had possibly made him wary of deep affection or love. Lewis's ability to think logically through his faith was flawless, but there is an emotional understanding of religion that seems to be lacking from his work. Its lack is unobtrusive, but not unnoticeable.In 1952, while Lewis was immersed in writing The Chronicles of Narnia, Lewis met Joy Davidman Gresham. Joy was a plain-spoken American woman fifteen years his junior with whom he became acquainted originally through a fan letter and a chance meeting. The two became friends as she struggled with a difficult marriage. She eventually divorced her husband in 1953 on grounds of desertion. Their friendship grew, but it remained no more than friendship, even after they were married in 1956. The marriage was arranged to avoid Joy's deportation from Britain, so although they lived in the same house, their relationship was limited to chaste affection. Slowly they fell in love, and when Joy was diagnosed with bone cancer later in 1956, Lewis realized that he loved her and they were married at her bedside in the hospital. Her death seemed imminent, but she had a near-miraculous recovery during 1957, and the two of them lived together blissfully for three more years, evoking in Lewis a passion for Joy and life that he had never known. The novel, which he considered to be his best work, Till We Have Faces, was written with Joy in mind in the role of the female protagonist. In 1960, Joy's cancer returned, and this time there was no miraculous recovery. She died that year at the age of forty-five, and Lewis deeply affected by her death after their brief period of happiness. To work through his grief and to cling to his faith, Lewis kept a journal of his reactions, which he later published under the pseudonym N. W. Clerk and under the title of A Grief Observed. This work represents one of his first attempts to reconcile his intellectual belief in Christ with the shattering experience of losing his wife in real life. The previous separation between his mind and his emotions in regard to faith was destroyed, and A Grief Observed is evidence of his frantic struggle to come to terms with an understanding of faith on an emotional level. Lewis achieved this, although he was possibly a permanently heartbroken man. He died on November 22, 1961, of a variety of illnesses, most notably a heart attack and kidney problems.Plot OverviewPeter, Susan, Edmund, and Lucy Pevensie are four siblings sent to live in the country with the eccentric Professor Kirke during World War II. The children explore the house on a rainy day and Lucy, the youngest, finds an enormous wardrobe. Lucy steps inside and finds herself in a strange, snowy wood. Lucy encounters the Faun Tumnus, who is surprised to meet a human girl. Tumnustells Lucy that she has entered Narnia, a different world. Tumnus invites Lucy to tea, and she accepts. Lucy and Tumnus have a wonderful tea, but the faun bursts into tears and confesses that he is a servant of the evil White Witch. The Witch has enchanted Narnia so that it is always winter and never Christmas. Tumnus explains that he has been enlisted to capture human beings. Lucy implores Tumnus to release her, and he agrees.Lucy exits Narnia and eagerly tells her siblings about her adventure in the wardrobe. They do not believe her, however. Lucy's siblings insist that Lucy was only gone for seconds and not for hours as she claims. When the Pevensie children look in the back of the wardrobe they see that it is an ordinary piece of furniture. Edmund teases Lucy mercilessly about her imaginary country until one day when he sees her vanishing into the wardrobe. Edmund follows Lucy and finds himself in Narnia as well. He does not see Lucy, and instead meets the White Witch that Tumnus told Lucy about. The Witch Witch introduces herself to Edmund as the Queen of Narnia. The Witch feeds Edmund enchanted Turkish Delight, which gives Edmund an insatiable desire for the chocolate. The Witch uses Edmund's greed and gluttony to convince Edmund to bring back his siblings to meet her.On the way back to the lamppost, the border between Narnia and our world, Edmund meets Lucy. Lucy tells Edmund about the White Witch. Edmund denies any connection between the Witch and the Queen. All Edmund can think about is his desire for the Turkish Delight. Lucy and Edmund return to Peter and Susan, back in their own world. Lucy relies on Edmund to support her story about Narnia, but Edmund spitefully tells Peter and Susan that it is a silly story. Peter and Susan are worried that Lucy is insane so they talk to Professor Kirke. The Professor shocks Peter and Susan by arguing that Lucy is telling the truth.One day the children hide in the wardrobe to avoid the housekeeper and some houseguests. Suddenly all four Pevensie children find themselves in Narnia. Lucy leads them to Tumnus's home, but a note informs them that Tumnus has been arrested on charges of treason. Lucy realized that this means the Witch knows that Tumnus spared Lucy's life, and that the Witch has captured Tumnus. Lucy implores her siblings to help her rescue Tumnus from the Witch. Guided by a friendly robin, the children wander into the woods, and meet Mr. Beaver. Mr. Beaver brings them back to his home, where he explains that the children cannot do anything to save Tumnus. The only thing the children can do is join Mr. Beaver on a journey to see Aslan a lion. Aslan appears to be a king or god figure in Narnia. The children are all pleasantly enchanted by the name Aslan, except for Edmund, who is horrified by the sound of it. Mr. Beaver, Peter, Susan, and Lucy plot to meet Aslan at the Stone Table the following day, but they soon notice that Edmund has disappeared. Meanwhile, Edmund searches for the White Witch to warn her of Aslan's arrival and of the Beavers' plan. The Witch is enraged to hear that Aslan is in Narnia and immediately begins plotting to kill the children. The Witch wants to avoid an ancient prophecy that says that four humans will someday reign over Narnia and overthrow her evil regime.The children and the Beavers, meanwhile, rush to reach the Stone Table before the Witch. As they travel, wonderful seasonal changes occur. First they meet Santa Claus, or Father Christmas, who explains that the Witch's spell of "always winter and never Christmas" has ended. The enchanted winter snow melts and the children see signs of spring. Simultaneously, the Witch drags Edmund toward the Stone Table and treats him very poorly. Once spring arrives, the Witch cannot use her sledge anymore, so she cannot reach the Stone Table before the children.When the other three Pevensies meet Aslan, they are awed by him, but they quickly grow morecomfortable in his presence. They love him immediately, despite their fear. Aslan promises to do all that he can to save Edmund. He takes Peter aside to show him the castle where he will be king. As they are talking, they hear Susan blowing the magic horn that Father Christmas gave her to her, signaling that she is in danger. Aslan sends Peter to help her. Arriving on the scene, Peter sees a wolf attacking Susan, and stabs it to death with the sword given him by Father Christmas. Aslan sees another wolf vanishing into a thicket, and sends his followers to trail it, hoping it will lead them to the Witch.The Witch is preparing to kill Edmund as the rescue party arrives. Aslan and his followers rescue Edmund, but are unable to find the Witch, who disguises herself as part of the landscape. Edmund is happy to see his siblings, as he has accepted that the Witch is evil. The next day, the Witch and Aslan speak and the Witch demands Edmund's life because she says that Edmund is a traitor. The Witch says that according to the Deep Magic of Narnia, a traitor life's is forfeit to the Witch. Aslan does not deny this, and he secretly reaches a compromise with her. The Witch appears very pleased, while Aslan seems pensive and depressed.The following night, Susan and Lucy observe Aslan grow increasingly gloomy and sad. The sisters are unable to sleep, and they notice that Aslan has disappeared. Susan and Lucy leave the pavilion to search for Aslan. When they find Aslan, he tells them they can stay until he tells them they must leave. Together, Aslan, Susan, and Lucy walk to the Stone Table, where Aslan tells them to leave. Susan and Lucy hide behind some bushes and watch the Witch and a horde of her followers torment, humiliate, and finally kill Aslan. The Witch explains that Aslan sacrificed his life for Edmund.Susan and Lucy stay with Aslan's dead body all night. In the morning, they hear a great cracking noise, and are astounded to see the Stone Table broken. Aslan has disappeared. Suddenly Susan and Lucy hear Aslan's voice from behind him. Aslan has risen from the dead. Aslan carries the girls to the Witch's castle, where they free all the prisoners who have been turned to stone. Aslan, Susan, and Lucy charge join the battle between Peter's army and the Witch's troops. Peter and his troops are exhausted. Fortunately, Aslan swiftly kills the Witch and Peter's army then defeats the Witch's followers.Aslan knights Edmund, who has atoned for his sin of siding with the Witch. The children ascend to the thrones at Cair Paravel, the castle in Narnia. Aslan subsequently disappears. The children eventually become adults and reign over Narnia for many years. One day, in a hunt for a magical white stag, they arrive at the lamppost that had marked the border between Narnia and our world. The Pevensies tumble back out of the wardrobe to our world. No time has passed, and they return to Professor Kirke's house as children. The foursome tells Professor Kirke about their adventure, and the Professor assures them that they will return to Narnia again some day.Character ListAslan - The king and god of Narnia. The noble lion sacrifices his life so that the Witch will spare Edmund. After being resurrected the next morning, Aslan rises and defeats the White Witch once and for all. In the context of the book's Christian allegory, Aslan represents Christ.Aslan (In-Depth Analysis)The White Witch - This evil queen of Narnia places a spell on the land so that it is winter and never Christmas. The Witch is the "Emperor's hangman," as Mr. Beaver says, and she has the rightto kill any Narnian traitor. She wields a wand that turns creatures and people to stone. The wand also produces the Turkish Delight that enslaves Edmund and makes him greedy. The Witch kills Aslan, and it is only after he rises from the dead that he defeats her. Like any malicious character, the Witch, an embodiment of evil, could represent Satan, or she may be a servant of Satan."She calls herself the Queen of Narnia thought she has no right to be queen at all, and all the Fauns and Dryands and Naiads and Dwarfs and Animals—at least all the good ones—simply hate her."The White Witch (In-Depth Analysis)Peter Pevensie - Peter is the oldest of the Pevensie children, and he is noble and courageous. He matures into a young man during his first few days in Narnia. He immediately proves himself after protecting Susan from a ferocious wolf. Aslan knights him, and eventually crowns him the High King of Narnia. During his reign he is known as King Peter the Magnificent.Susan Pevensie - The second oldest of the Pevensie children, Susan is the beauty among the Pevensies. She is sweet and kind, and perhaps a little bland. Santa Claus gives her a horn to blow if she ever finds herself in a dangerous situation. When she becomes queen at Cair Paravel, she is known as Queen Susan the Gentle.Edmund Pevensie - The third oldest Pevensie child, Edmund is a brat for most of The Lion, The Witch, and the Wardrobe. Edmund is spiteful and mean, and likes to tease his sister, Lucy. His greed for the enchanted Turkish Delight leads him to act as a traitor against his siblings. Edmund joins forces with the White Witch, but eventually sees the error of his ways and returns to the good side.Edmund (In-Depth Analysis)Lucy Pevensie - The youngest Pevensie is cheerful, kind, and brave. This curious, happy-go-lucky girl is the first of the children to venture into Narnia. Later, she urges her siblings to search for her friend, Tumnus, when they find that the faun's home is ransacked. In the beginning, she is the protagonist, although Aslan fills that role later in the novel. We view much of the action through her optimistic eyes, as a foil to the skeptical eyes as Edmund. Santa Claus gives Lucy a cordial, which she uses to heal the wounded following the battle with the Witch's troops. She is known as Queen Lucy the Valiant.Tumnus - Lucy meets Tumnus, a faun, on her first excursion into Narnia. He initially intends to kidnap her and bring her to the White Witch. Tumnus does not go through with it, and he spares her life. For his crime, the Witch ransacks his home and petrifies him. Later, Aslan rescues Tumnus from the spell. Kind, sensitive, and caring, Tumnus and Lucy become fast friends once it is settled that he is not going capture her. He also makes a mean cup of tea.Professor Kirke - Professor Kirke is a slightly eccentric, elderly professor. He takes care of the Pevensie children so they can escape the air raids in London during World War II. Wise and open-minded, he helps Peter and Susan understand that Narnia may indeed exist.Mr. Beaver - Mr. Beaver is Tumnus's friend, and he aids the Pevensie children in the search for the petrified faun. Mr. Beaver introduces the Pevensies to Santa Claus and ultimately brings them to the Stone Table and AslanMrs. Beaver - She is Mr. Beaver's wife. Mrs. Beaver is kindly, good-natured, motherly, and a good cook.Dwarf - The dwarf is one of the Witch's evil henchman and is her right-hand man.Maugrim - Maugrim is a wolf and the chief of the Witch's Secret Police. Peter murders the evilwolf after Maugrim chases Susan up a tree.Father Christmas - Father Christmas is also known as Santa Claus and he makes a cameo appearance in the land of Narnia. He explains that Christmas has arrived in Narnia and as a gift, gives special tools to each of children.Emperor-over-the-Sea - We never meet him, but he is Aslan's father and the ultimate God of Narnia. He is the Father, while Aslan is the Son, in the Christian trinity. There does not seem to be a clear Holy Spirit in Narnia.Analysis of Major CharactersAslanAslan is the noble golden lion who epitomizes the goodness and justice of Narnia. When the Pevensie children first hear his name, they immediately feel powerful sensations that they cannot understand. Peter, Susan, and Lucy experience an inexplicable delight. Edmund, who has already betrayed his siblings by siding with the White Witch, is mysteriously horrified. The mysticism that surrounds Aslan's name only grows as the children learn more about him. Mr. Beaver tells the children that Aslan is the king of Narnia and the son of the Emperor-Over-the-Sea. Aslan sets all wrongs to rights, including removing the White Witch from her terrible reign over Narnia. Aslan is awe-inspiring and a little frightening, but unquestionably benevolent and kind. Aslan's power is unmatched and his goodness unlimited.The children are understandably nervous when they first meet Aslan. With the exception of Edmund, when the children meet Aslan they are powerfully drawn to him. Peter, Susan, and Lucy love Aslan immediately, and believe that he has immense goodness. It does not seem strange to them that they revere Aslan, and would also call him a friend. Aslan always seems one step ahead of the rest. When the Witch brings Aslan the news that he must forfeit Edmund to her or all Narnia will perish, the Witch is clearly expecting to take Aslan by surprise. Aslan, however, is not startled at all, he is just sad. Aslan's amazing love for the Narnia people, even Edmund, a traitor, is demonstrated with painful clarity when Aslan sacrifices his own life to save Edmund. Logically, this sacrifice seems silly, as the Witch triumphantly points out. By losing his life, Aslan seems to be giving the Witch Narnia forever. Aslan is quiet and patient, and he endures torture until he is murdered. Aslan's perspective and foresight contrasts the Witch's myopia. Although the Witch can use magic to gain power, she does not have the vision or the character of Aslan. Aslan is confident that his power is greater than the Witch's strength, but Aslan never shows bravado. Aslan is willing to die to save Narnia. Aslan's ultimate purpose in life is to serve others and to obey the will of the Emperor-Beyond-the-Sea.Aslan is an allegorical representation of Jesus Christ in the Christian religion. The novel's depiction of Christ's death and resurrection is a clear allusion to the biblical story of the crucifixion and resurrection of Jesus. Lewis couches an old, familiar story in a new, vibrant setting in order to help us look at the story from a different angle. Specifically, Lewis wants to capture the attention of children. Lewis seeks to remove children from the oppressive church and Sunday school and to transplant them to a new, fantastic world. There, Lewis can introduce basic concepts of the Christian religion, using an exciting background, with fun characters and talking animals. Aslan the lion lives a similar life as Christ the man, but by using this allegorical device, Lewis canpresent the story to children with far more immediacy and vividness than could be obtained in any but the most breathtaking reading of the Bible.The White WitchThe White Witch is, perhaps, your typical witch. The Witch is evil to the core, without even a hint of goodness within her, which we can attribute to her not being human. Although the Witch claims she is human, she is actually part giant and part Jinn. The Witch is merciless, cruel, power-hungry, and sadistic. The Witch claims the throne of Narnia by brute force. She enchants the land so it is always winter and never Christmas and so that the poor Narnians have no hope. The Witch sways many Narnians to her side out of fear or lust for power, so that the Narnians are divided and are completely terrified. The Witch carries a golden wand that she uses to turn living things into stone—she does this rather frequently when she is annoyed. The Witch is hated and feared throughout the land, but no one except Aslan has the power to stop her.Allegorically, the White Witch could be a symbol of Satan. In the novel, the Witch plays the role of the "Emperor's hangman" and she has the right to kill any Narnian caught in an act of treachery. The Witch's role is parallel to the role of Satan, to whom the souls of damned sinners are forfeited. The Witch's right to kill sinners is a literal representation of Satan's capacity to impose spiritual death after the death of the body. The novel, however, does not seem to make a one-to-one correspondence between the Witch and Satan. Lewis respected traditional gender roles as defined by religion and probably would not have conceived a female devil. Lewis was also more than a little bit sexist, so he may have done so after all. The Witch is an evil figure, but she lacks the fire- and-brimstone aura that surrounds the Christian image of Satan. Lewis does not follow traditional religious depictions of the characters he uses in his allegories, as Jesus is not generally conceived of as a lion either. The events in Aslan's life, his attitudes, and manners directly correspond to those of Jesus. The Witch seems more generic. It is more likely that the Witch is simply an evil person in the service of Satan, rather than an allegorical representation of the Prince of Darkness himself.EdmundEdmund's character is probably the most ambiguous in the novel. For the first half of the book, Edmund is as spiteful and mean as it is possible for a young boy to be, but his character transforms halfway through the novel. By the end, Edmund is fair-minded and brave, and he is just as admirable as Peter. This is the whole purpose of Edmund in the novel. The Witch is simply evil through and through. The Witch has no capacity for goodness, possibly because she is not human and was therefore not born with the capacity for both good and evil that human beings possess. Edmund is human, however, and no matter how evil he acts while in the service of the Witch, he is never so far gone that he cannot redeem himself.The Witch's enchanted box of Turkish Delight initially seduces Edmund. The magical candy causes an insatiable greed for more in the unfortunate eater. Edmund fixates on the candy to an excessive degree, even for a child. Edmund does not seem to care when he hands over his brother and sisters to a woman whom he knows deep down is a dangerous witch. Edmund sees more and more evidence of the Witch's cruelty and evil on, but he rationalizes her behavior. Originally Edmund is a traitor because of his greed for Turkish Delight. Later, it is evident that Edmund is corrupted by a desire for power and by the lavish promises of the Witch.Edmund does atone for his sins and transform his character. The first change happens when the Witch treats Edmund like a slave rather than a prince. Edmund expresses his empathy and latentkindness when he witnesses the Witch petrifying a happy group of small forest animals. Eventually, Edmund fully realizes the Witch's intentions and the benevolence of Aslan. A discussion with Aslan seems to cement this change. Yet, it is not until Edmund stands up for himself in battle and helps slay the White Witch that he shows his true mettle. Most of Edmund's conversion occurred because of external factors—the Witch's cruel behavior and petrification of the animals at feast or the conversation with Aslan. Ultimately, it is up to Edmund to redeem himself and complete his transformation. This change takes a tremendous force of will and courage, but in the end, Edmund finds freedom. Lewis's message in a similar situation in another book is that "One wrench and the tooth will be out." It just takes one monumental effort and then we will be free.Themes, Motifs, and SymbolsThemesThe Danger of GluttonyCritics have proposed that each of the seven novels in The Chronicles of Narnia addresses one of the seven deadly sins. Whether or not this is true, it is certainly the case that The Lion, the Witch, and the Wardrobe specifically focuses on gluttony. Edmund's descent into the Witch's service begins during his frantic consumption of the magic Turkish Delight. Since this is enchanted Turkish Delight, Edmund cannot be held accountable for his gluttony as if he were overindulging in ordinary candy. The real sin occurs when Edmund allows himself to fixate on the Turkish Delight long after he leaves the Witch. Edmund's consumption of the Turkish Delight may also be a reference to the sin of Adam and Eve, when they ate from the Tree of Knowledge. Adam and Eve also committed a sin of consumption, and God punishes them as well. Edmund's gluttony for the Turkish Delight alludes to Adam and Eve's desire to eat the apple.The Power of SatanEdmund is a traitor and his life is forfeit to the White Witch, just as any sinner's life is forfeit to Satan after death without the intervention of God. The White Witch may not be an exact representation of Satan—the imagery that surrounds her does not quite fit that of the devil himself. Perhaps she is a servant of Satan and an overlord of Narnia—Narnia's special patron demon. The Witch claims the lives of all Narnians who sin irrevocably, an allusion to Satan's claim of the souls of such sinners.Humankind's RedemptionNot everything in Narnia directly parallels the story of Jesus, but the similarities are too striking to ignore. Aslan sacrifices his life to save Edmund, just as Christ gave his life to save mankind. Through Aslan's death, Edmund's sin is expunged, and Edmund is permitted to live. Similarly, mankind is permitted to live in heaven now that Christ's death has expunged Adam's original sin when he disobeyed God in the Garden of Eden. Lewis's goal is to present us with a variation on the Christian legend. Narnia presents us with a different perspective on faith, and helps the story of Jesus come to life.MotifsSeasonsThe Witch imposes an enchanted, eternal winter on Narnia, symbolizing a dead, stagnant time. Nothing grows, animals hibernate, and people crouch around fires rather than enjoying the outdoors. Nearly every human being has a visceral negative reaction to winter, even when it is a。
纳尼亚传奇
主要人物表
彼得· 佩文西（Peter Pevensie）－四位兄弟姊妹中最年长，和弟妹都 曾在于《狮子· 女巫· 魔衣橱》中受封。于一年后和弟妹再度回到纳尼 亚。 苏珊· 佩文西（Susan Pevensie）－四位兄弟姊妹中第二大，箭术了 得。 爱德蒙· 佩文西（Edmund Pevensie）－四位兄弟姊妹中第三大，擅 长外交，并由他代彼得发出战书给弥若兹。 露西· 佩文西（Lucy Pevensie）－四位兄弟姊妹中最小，并相信阿斯 兰依然存在。 凯斯宾王子（Prince Caspian）/凯斯宾十世 （King Caspian X）－入侵纳尼亚的坦摩人 后代，因弥若兹的妻子生下的儿子而要逃亡。 弥若兹（Miraz）－他杀害了凯斯宾九 世，并企图篡位成为国王。
我欣赏露西那坚韧不拔的 毅力，正是有了这种毅力，才 使她带领大家找到了阿斯兰。 我喜欢彼得的勇敢，有了 他的勇敢，才能带领纳尼亚的 士兵战胜了邪恶的弥若兹。
我佩服老鼠将军——雷佩 契普，虽然他小身材，但他能 依然能跟随大部队英勇杀敌。
美句欣赏：
更远的地方，在每一块田野上，每一 片树林里，窝里的兔子竖起了耳朵，熟睡 的小鸟儿也把脑袋从翅膀下面伸了出来； 各种动物的叫声汇成一支奇妙的交响乐。 猛一看像是掠过地面的黑影，再看又 像风暴中的黑色海浪，一浪压过一浪，滚 滚而来，势不可挡。
《纳尼亚传奇》其他作品
《纳尼亚传奇1 ——狮子、女巫与魔衣橱》
《纳尼亚传奇3—— 黎明踏浪号》
《纳尼亚传奇4——银椅》 《纳尼亚传奇5—— 能言马与男孩》 《纳尼亚传奇6——魔法师的外甥》 《纳尼亚传奇7——最后一战》
故事内容简介：
故事发生在《纳尼亚传奇：狮子、女 巫和魔衣橱》之后。彼得，爱德蒙，苏珊 和露西四位主人公又回到纳尼亚，却惊讶 地发现衣橱里面的时间已经过了一千三百 多年，当他们不在的时候，纳尼亚的黄金 时代结束了，现在这里被台尔马人所征服 的邪恶的弥若兹亚真正 的王 位继承人、年轻的凯斯宾王子。凯斯宾王 子的叔叔弥若兹想让自己新出生的儿子取 代凯斯宾成为王位继承人，因此下令追杀 凯斯宾 。无奈之下凯斯宾只好躲到了山林 中，在好心矮人的帮助下， 凯斯宾带领着 老鼠勇士雷佩契普和纳尼亚原来的居民们 展开了寻找狮王阿斯兰，把纳尼亚从弥若 兹残暴统治下解救出来的冒险征程 。
纳尼亚传奇.
简介
• 《纳尼亚传奇》（The Chronicles of Narnia）是一 套七册的奇幻儿童文学，由英国作家C· S· 刘易斯在 1950年代所著，为英美儿童文学经典之一。故事 的开始讲述一个小男孩和一个女孩偶然进入了一个 异世界，称为纳尼亚，并在那里经历过一连串的冒 险，及看到那个世界的创造。之后，他将一颗从异 世界带来的种子（苹果）埋在花园里，还长成了一 颗大树。这棵大树后来被飓风刮倒，又被造成了衣 柜,然后又引领了四个小孩子进入这个神奇国度的 不同时期……
初一（1的新 纳尼亚人物，比如图姆纳斯先生、老鼠将 军雷佩契普、小矮人特鲁普金，阿钦兰王 子沙斯塔等等，以及从我们这个世界里去 的人物，如诚实的迪格雷，大胆的吉尔· 波 尔，还有变成了龙后来改过自新的尤斯塔 斯等等。
人物介绍
• 露西:在《狮子、女巫、魔衣橱》里， 因为玩捉迷藏躲在衣橱里，因此发现纳 尼亚魔法王国的秘密，是个可爱、心地 善良的小女孩。 • 彼得：是露西、爱德蒙、苏珊的兄长， 在《狮子、女巫、魔衣橱》里面对白女 巫的攻击时，表现得十分优异、勇敢， 在之后的故事里，彼得长大了，当上了 纳尼亚王国的大帝，管理众生！
爱德蒙：因为贪心与好吃，在《狮子、女巫、魔 衣橱》里出卖了自己的手足，投靠白女巫，不过 最后发现白女巫的真面目，认罪回到纳尼亚王国 正义的一方，在争战中也有杰出的表现！在之后 的故事里，摇身一变成了爱德蒙大帝，与其兄彼 得共同管理纳尼亚王国！
苏珊：是露西、爱德蒙的姐姐，有智能和仁爱的 心，在《狮子、女巫、魔衣橱》里表现不凡，让 兄弟姊妹们彼此团结。在《奇幻马和传说》中， 因为不愿下嫁给太息邦的王子，而引发了太息邦 与纳尼亚王国的大战，率领众百姓对抗大军入侵， 誓死捍卫纳尼亚王国！
• 每一本书都会带给读者一个令人难 忘的新纳尼亚人物，比如汤姆纳斯 先生、老鼠将军雷佩契普、小矮人 特鲁普金，阿钦兰王子沙斯塔等等， 以及从我们这个世界里去的人物， 如诚实的迪格雷，大胆的吉尔· 波 尔，还有变成了龙后来改过自新的 尤斯塔斯等等。
纳尼亚传奇——魔法师的外甥PPT幻灯片课件
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C.S.路易斯，是英国20世纪著
名的文学家。他一直任教于牛津大学 和剑桥大学这两所英国最著名的高等 学府。他写了不少童话，最有名的代 表作当首推七部描写“纳尼亚王国” 的系列童话。
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旅游景点
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英国风光
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伦敦的一个寒冷、潮湿的夏日，迪格 雷和波莉相遇并成为了朋友。当自认为是 魔法师的舅舅安德鲁让他们戴上戒指时， 他们的冒险之旅便开始了。他们唤醒了一 个邪恶女巫，并将她带到了一个新国度— 纳尼亚。狮王阿斯兰为了阻止女巫破坏这 个新世界，便派他们去摘取一个神奇的苹 果……
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迪格雷 魔法师安德鲁
狮王阿斯兰
波莉 女巫简蒂斯 马车夫和他的马“草莓”
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通往隔壁房子的秘密走道其实 指向一个全新的世界。纳尼亚…… 那里马会长出翅膀，当能说话的野 兽被唤醒……充满魔法的新天地诞
生。
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魔法师安德鲁
• 安德鲁舅舅瘦高个，一张长脸刮得干干 净净，鼻子很尖，两只眼睛贼亮贼亮的， 一头灰发杂乱无章……
《魔法师的外甥》
《狮子女巫魔衣橱》 《能言马与男孩》 《凯斯宾王子》 《黎明踏浪号》
《银椅》
《最后之战》
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英国国旗
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国花
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英国首都伦敦
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特色——保留君主制
英国女王伊丽莎白二世
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绅士文化
绅士一词最早出现在英国。 早在17世纪后期，英国就开 始实施“绅士教育”。绅士代 指处事彬彬有礼，待人谦和， 衣冠得体，谈吐高雅，良好的 自身修养的男士，他们尊重女 性，无不良嗜好，知识渊博， 见多识广，人际关系良好。
纳尼亚传奇阅读心得体会PPT
虽然爱情在故事中并非主线，但通过对几对恋人之间情感的细腻描绘，展现了爱情的美好 与力量。这些爱情故事为整个传奇增添了浪漫色彩。
对现实世界的隐喻和启示
对战争的反思
《纳尼亚传奇》通过战争场景的 描绘，表达了对战争的深刻反思 。战争带来的破坏和痛苦，促使 人们思考和平的价值和意义。
对权力的批判
故事中对权力的追求和滥用进行 了批判。那些企图通过权力满足 私欲的人，最终都走向了失败和 毁灭，从而警示人们要正确对待 和使用权力。
对环保的倡导
通过描绘纳尼亚的自然风光和生 态环境，故事倡导人们热爱自然 、保护环境的观念。这对于现实 世界中面临的环境问题具有积极 的启示意义合
作品在运用奇幻元素的同时，巧妙地将其与主题相结合，表达了作者对勇气、正义和信仰等价值的思考 ，使得这些奇幻元素不仅具有娱乐性，还具有深刻的思想内涵。
描写手法及语言特色分析
生动的场景描绘
作品中对纳尼亚世界的描绘栩栩 如生，无论是森林、湖泊还是城 堡，都给读者留下了深刻的印象 。作者运用细腻的笔触和丰富的 色彩，将读者带入了一个充满想 象力的奇幻世界。
深刻的主题
作品通过讲述主人公在纳尼亚的冒险经历，探讨了成长、 勇气、牺牲和爱的主题，这些主题不仅具有普遍性，而且 能够引发读者的深思。
生动的角色塑造
作品中的角色形象鲜明，各具特色，无论是勇敢的主人公 还是邪恶的敌人，都给读者留下了深刻的印象。
精美的语言
C.S.路易斯运用优美的语言和生动的描绘，将纳尼亚的世 界呈现得栩栩如生，使读者仿佛置身于故事之中。
传播善良与爱的力量
在与人交往中，积极传播善良与爱的价值观，关心他人，帮助他人，让社会充满更多的 正能量。
对自我成长的规划与追求
(纳尼亚传奇)The Lion,the Witch,and the Wardrobe 英文介绍
ContextClive Staples Lewis was born on November 29, 1898 in Belfast, Northern Ireland. His mother, Flora Augusta Hamilton Lewis, died when he was young, leaving his father, Albert, to raise him and his older brother Warren, known as Warnie. Warnie and Jack, as Clive preferred to be called, grew closer as they got older. Simultaneously, the brothers grew apart from their father, whose boisterous sense of humor and awkward good nature did not match their reticence. The boys immersed themselves in a game of "Animal Land and India." Jack was obsessed with talking animals and Warnie was intrigued by the land of India, so they mapped out a place called Animal Land which bordered on India. Animal Land had talking animals that were frequently engaged in trade and commerce with the Indian people. Many people have seen Animal Land as a precursor to the land of Narnia, but those who have actually read the stories Jack wrote about Animal Land say they show very little of the imagination and wit Jack infuses into the Narnia Chronicles. In short, they are boring. Nevertheless, the idea of a fantasy land populated with talking animals certainly started with Animal Land.C. S. Lewis had a terrible time in grammar and early high school. He was completely unathletic, which was a major liability given the focus on sports in the schools which he attended. Lewis was a victim of a system called "fagging" in which the older, stronger boys at the school were not only permitted, but encouraged, to boss around the younger ones. This loathing of school life surfaces in many of his books, particularly in The Chronicles of Narnia, which includes the book, The Lion, the Witch, and the Wardrobe. For example, the character Professor Kirke bemoans the state of modern education, Edmund becomes a misfit when he begins to attend school, and later, in The Silver Chair, Jill Pole and Eustace Scrubb attend a terrible school that seems to be modeled closely on Lewis's own experience. Lewis escaped this torment as soon as he could, studying instead under a private tutor named Mr. Kirkpatrick. He thrived under the challenge and stimulation of learning under this singular teacher's tutelage.Lewis was born and raised Protestant, but his faith gradually became less tangible to him as the years progressed. It is unclear when he crossed the line from lackadaisical believer and agnostic, and still harder to know when he went from agnostic to atheist, but by the time he began to attend University College in Oxford, Lewis was a non-believer. Soon after beginning his college studies in 1917, Lewis was drafted into the army, and went reluctantly but determinedly to war. He was wounded on April 15, 1917 during the Battle of Arras, and though he returned to service in October, he was discharged soon after. He resumed his college studies and his life over the next ten years was quiet, except for a possible, unconfirmed love affair with Mrs. Moore. During these years he made a slow, steady return to a belief in Christianity. He often experienced an indefinable sensation that he named "joy," a sort of spiritual longing that seemed to bear little relation to any physical or spiritual pleasure or indulgence with which he was acquainted. These flashes of joy grew more frequent and were compounded with a troublesome sense that Christianity actually made a good deal of sense. Lewis resisted conversion fiercely, but he eventually realized that it was no coincidence that all his favorite writers were Christian and that their works carried an unmistakable hint of spirituality and Christianity. In 1929, he converted back to Christianity, though very reluctantly.Once Lewis was convinced of the validity of Christianity, he was in an excellent position to convince others. His painstaking struggle with the logic behind faith left him well equipped toargue with others about faith. It is not an exaggeration to say that there is no well-known book by Lewis that does not prominently feature the theme of Christianity. Some of his works were apologetics, in which he argued for Christianity from an intellectual standpoint. Other books straddled the line between commentary and fiction, such as The Screwtape Letters, which was a series of letters from an experienced devil advising his young, inexperienced nephew on the best ways to corrupt the soul of the human to whom he has been assigned as guardian devil. Some of Lewis's books are fiction, like The Chronicles of Narnia,The Space Trilogy, a series of science fiction novels, and Till We Have Faces. Still others are intensely personal, such as Lewis's autobiography, Surprised By Joy, and his reflections on the death of his wife, A Grief Observed. Through most of his life, Lewis maintained a very intellectual perspective on his faith and on his life in general. He was a bachelor most of his life, and his estranged relationship with his father had possibly made him wary of deep affection or love. Lewis's ability to think logically through his faith was flawless, but there is an emotional understanding of religion that seems to be lacking from his work. Its lack is unobtrusive, but not unnoticeable.In 1952, while Lewis was immersed in writing The Chronicles of Narnia, Lewis met Joy Davidman Gresham. Joy was a plain-spoken American woman fifteen years his junior with whom he became acquainted originally through a fan letter and a chance meeting. The two became friends as she struggled with a difficult marriage. She eventually divorced her husband in 1953 on grounds of desertion. Their friendship grew, but it remained no more than friendship, even after they were married in 1956. The marriage was arranged to avoid Joy's deportation from Britain, so although they lived in the same house, their relationship was limited to chaste affection. Slowly they fell in love, and when Joy was diagnosed with bone cancer later in 1956, Lewis realized that he loved her and they were married at her bedside in the hospital. Her death seemed imminent, but she had a near-miraculous recovery during 1957, and the two of them lived together blissfully for three more years, evoking in Lewis a passion for Joy and life that he had never known. The novel, which he considered to be his best work, Till We Have Faces, was written with Joy in mind in the role of the female protagonist. In 1960, Joy's cancer returned, and this time there was no miraculous recovery. She died that year at the age of forty-five, and Lewis deeply affected by her death after their brief period of happiness. To work through his grief and to cling to his faith, Lewis kept a journal of his reactions, which he later published under the pseudonym N. W. Clerk and under the title of A Grief Observed. This work represents one of his first attempts to reconcile his intellectual belief in Christ with the shattering experience of losing his wife in real life. The previous separation between his mind and his emotions in regard to faith was destroyed, and A Grief Observed is evidence of his frantic struggle to come to terms with an understanding of faith on an emotional level. Lewis achieved this, although he was possibly a permanently heartbroken man. He died on November 22, 1961, of a variety of illnesses, most notably a heart attack and kidney problems.Plot OverviewPeter, Susan, Edmund, and Lucy Pevensie are four siblings sent to live in the country with the eccentric Professor Kirke during World War II. The children explore the house on a rainy day and Lucy, the youngest, finds an enormous wardrobe. Lucy steps inside and finds herself in a strange, snowy wood. Lucy encounters the Faun Tumnus, who is surprised to meet a human girl. Tumnustells Lucy that she has entered Narnia, a different world. Tumnus invites Lucy to tea, and she accepts. Lucy and Tumnus have a wonderful tea, but the faun bursts into tears and confesses that he is a servant of the evil White Witch. The Witch has enchanted Narnia so that it is always winter and never Christmas. Tumnus explains that he has been enlisted to capture human beings. Lucy implores Tumnus to release her, and he agrees.Lucy exits Narnia and eagerly tells her siblings about her adventure in the wardrobe. They do not believe her, however. Lucy's siblings insist that Lucy was only gone for seconds and not for hours as she claims. When the Pevensie children look in the back of the wardrobe they see that it is an ordinary piece of furniture. Edmund teases Lucy mercilessly about her imaginary country until one day when he sees her vanishing into the wardrobe. Edmund follows Lucy and finds himself in Narnia as well. He does not see Lucy, and instead meets the White Witch that Tumnus told Lucy about. The Witch Witch introduces herself to Edmund as the Queen of Narnia. The Witch feeds Edmund enchanted Turkish Delight, which gives Edmund an insatiable desire for the chocolate. The Witch uses Edmund's greed and gluttony to convince Edmund to bring back his siblings to meet her.On the way back to the lamppost, the border between Narnia and our world, Edmund meets Lucy. Lucy tells Edmund about the White Witch. Edmund denies any connection between the Witch and the Queen. All Edmund can think about is his desire for the Turkish Delight. Lucy and Edmund return to Peter and Susan, back in their own world. Lucy relies on Edmund to support her story about Narnia, but Edmund spitefully tells Peter and Susan that it is a silly story. Peter and Susan are worried that Lucy is insane so they talk to Professor Kirke. The Professor shocks Peter and Susan by arguing that Lucy is telling the truth.One day the children hide in the wardrobe to avoid the housekeeper and some houseguests. Suddenly all four Pevensie children find themselves in Narnia. Lucy leads them to Tumnus's home, but a note informs them that Tumnus has been arrested on charges of treason. Lucy realized that this means the Witch knows that Tumnus spared Lucy's life, and that the Witch has captured Tumnus. Lucy implores her siblings to help her rescue Tumnus from the Witch. Guided by a friendly robin, the children wander into the woods, and meet Mr. Beaver. Mr. Beaver brings them back to his home, where he explains that the children cannot do anything to save Tumnus. The only thing the children can do is join Mr. Beaver on a journey to see Aslan a lion. Aslan appears to be a king or god figure in Narnia. The children are all pleasantly enchanted by the name Aslan, except for Edmund, who is horrified by the sound of it. Mr. Beaver, Peter, Susan, and Lucy plot to meet Aslan at the Stone Table the following day, but they soon notice that Edmund has disappeared. Meanwhile, Edmund searches for the White Witch to warn her of Aslan's arrival and of the Beavers' plan. The Witch is enraged to hear that Aslan is in Narnia and immediately begins plotting to kill the children. The Witch wants to avoid an ancient prophecy that says that four humans will someday reign over Narnia and overthrow her evil regime.The children and the Beavers, meanwhile, rush to reach the Stone Table before the Witch. As they travel, wonderful seasonal changes occur. First they meet Santa Claus, or Father Christmas, who explains that the Witch's spell of "always winter and never Christmas" has ended. The enchanted winter snow melts and the children see signs of spring. Simultaneously, the Witch drags Edmund toward the Stone Table and treats him very poorly. Once spring arrives, the Witch cannot use her sledge anymore, so she cannot reach the Stone Table before the children.When the other three Pevensies meet Aslan, they are awed by him, but they quickly grow morecomfortable in his presence. They love him immediately, despite their fear. Aslan promises to do all that he can to save Edmund. He takes Peter aside to show him the castle where he will be king. As they are talking, they hear Susan blowing the magic horn that Father Christmas gave her to her, signaling that she is in danger. Aslan sends Peter to help her. Arriving on the scene, Peter sees a wolf attacking Susan, and stabs it to death with the sword given him by Father Christmas. Aslan sees another wolf vanishing into a thicket, and sends his followers to trail it, hoping it will lead them to the Witch.The Witch is preparing to kill Edmund as the rescue party arrives. Aslan and his followers rescue Edmund, but are unable to find the Witch, who disguises herself as part of the landscape. Edmund is happy to see his siblings, as he has accepted that the Witch is evil. The next day, the Witch and Aslan speak and the Witch demands Edmund's life because she says that Edmund is a traitor. The Witch says that according to the Deep Magic of Narnia, a traitor life's is forfeit to the Witch. Aslan does not deny this, and he secretly reaches a compromise with her. The Witch appears very pleased, while Aslan seems pensive and depressed.The following night, Susan and Lucy observe Aslan grow increasingly gloomy and sad. The sisters are unable to sleep, and they notice that Aslan has disappeared. Susan and Lucy leave the pavilion to search for Aslan. When they find Aslan, he tells them they can stay until he tells them they must leave. Together, Aslan, Susan, and Lucy walk to the Stone Table, where Aslan tells them to leave. Susan and Lucy hide behind some bushes and watch the Witch and a horde of her followers torment, humiliate, and finally kill Aslan. The Witch explains that Aslan sacrificed his life for Edmund.Susan and Lucy stay with Aslan's dead body all night. In the morning, they hear a great cracking noise, and are astounded to see the Stone Table broken. Aslan has disappeared. Suddenly Susan and Lucy hear Aslan's voice from behind him. Aslan has risen from the dead. Aslan carries the girls to the Witch's castle, where they free all the prisoners who have been turned to stone. Aslan, Susan, and Lucy charge join the battle between Peter's army and the Witch's troops. Peter and his troops are exhausted. Fortunately, Aslan swiftly kills the Witch and Peter's army then defeats the Witch's followers.Aslan knights Edmund, who has atoned for his sin of siding with the Witch. The children ascend to the thrones at Cair Paravel, the castle in Narnia. Aslan subsequently disappears. The children eventually become adults and reign over Narnia for many years. One day, in a hunt for a magical white stag, they arrive at the lamppost that had marked the border between Narnia and our world. The Pevensies tumble back out of the wardrobe to our world. No time has passed, and they return to Professor Kirke's house as children. The foursome tells Professor Kirke about their adventure, and the Professor assures them that they will return to Narnia again some day.Character ListAslan - The king and god of Narnia. The noble lion sacrifices his life so that the Witch will spare Edmund. After being resurrected the next morning, Aslan rises and defeats the White Witch once and for all. In the context of the book's Christian allegory, Aslan represents Christ.Aslan (In-Depth Analysis)The White Witch - This evil queen of Narnia places a spell on the land so that it is winter and never Christmas. The Witch is the "Emperor's hangman," as Mr. Beaver says, and she has the rightto kill any Narnian traitor. She wields a wand that turns creatures and people to stone. The wand also produces the Turkish Delight that enslaves Edmund and makes him greedy. The Witch kills Aslan, and it is only after he rises from the dead that he defeats her. Like any malicious character, the Witch, an embodiment of evil, could represent Satan, or she may be a servant of Satan."She calls herself the Queen of Narnia thought she has no right to be queen at all, and all the Fauns and Dryands and Naiads and Dwarfs and Animals—at least all the good ones—simply hate her."The White Witch (In-Depth Analysis)Peter Pevensie - Peter is the oldest of the Pevensie children, and he is noble and courageous. He matures into a young man during his first few days in Narnia. He immediately proves himself after protecting Susan from a ferocious wolf. Aslan knights him, and eventually crowns him the High King of Narnia. During his reign he is known as King Peter the Magnificent.Susan Pevensie - The second oldest of the Pevensie children, Susan is the beauty among the Pevensies. She is sweet and kind, and perhaps a little bland. Santa Claus gives her a horn to blow if she ever finds herself in a dangerous situation. When she becomes queen at Cair Paravel, she is known as Queen Susan the Gentle.Edmund Pevensie - The third oldest Pevensie child, Edmund is a brat for most of The Lion, The Witch, and the Wardrobe. Edmund is spiteful and mean, and likes to tease his sister, Lucy. His greed for the enchanted Turkish Delight leads him to act as a traitor against his siblings. Edmund joins forces with the White Witch, but eventually sees the error of his ways and returns to the good side.Edmund (In-Depth Analysis)Lucy Pevensie - The youngest Pevensie is cheerful, kind, and brave. This curious, happy-go-lucky girl is the first of the children to venture into Narnia. Later, she urges her siblings to search for her friend, Tumnus, when they find that the faun's home is ransacked. In the beginning, she is the protagonist, although Aslan fills that role later in the novel. We view much of the action through her optimistic eyes, as a foil to the skeptical eyes as Edmund. Santa Claus gives Lucy a cordial, which she uses to heal the wounded following the battle with the Witch's troops. She is known as Queen Lucy the Valiant.Tumnus - Lucy meets Tumnus, a faun, on her first excursion into Narnia. He initially intends to kidnap her and bring her to the White Witch. Tumnus does not go through with it, and he spares her life. For his crime, the Witch ransacks his home and petrifies him. Later, Aslan rescues Tumnus from the spell. Kind, sensitive, and caring, Tumnus and Lucy become fast friends once it is settled that he is not going capture her. He also makes a mean cup of tea.Professor Kirke - Professor Kirke is a slightly eccentric, elderly professor. He takes care of the Pevensie children so they can escape the air raids in London during World War II. Wise and open-minded, he helps Peter and Susan understand that Narnia may indeed exist.Mr. Beaver - Mr. Beaver is Tumnus's friend, and he aids the Pevensie children in the search for the petrified faun. Mr. Beaver introduces the Pevensies to Santa Claus and ultimately brings them to the Stone Table and AslanMrs. Beaver - She is Mr. Beaver's wife. Mrs. Beaver is kindly, good-natured, motherly, and a good cook.Dwarf - The dwarf is one of the Witch's evil henchman and is her right-hand man.Maugrim - Maugrim is a wolf and the chief of the Witch's Secret Police. Peter murders the evilwolf after Maugrim chases Susan up a tree.Father Christmas - Father Christmas is also known as Santa Claus and he makes a cameo appearance in the land of Narnia. He explains that Christmas has arrived in Narnia and as a gift, gives special tools to each of children.Emperor-over-the-Sea - We never meet him, but he is Aslan's father and the ultimate God of Narnia. He is the Father, while Aslan is the Son, in the Christian trinity. There does not seem to be a clear Holy Spirit in Narnia.Analysis of Major CharactersAslanAslan is the noble golden lion who epitomizes the goodness and justice of Narnia. When the Pevensie children first hear his name, they immediately feel powerful sensations that they cannot understand. Peter, Susan, and Lucy experience an inexplicable delight. Edmund, who has already betrayed his siblings by siding with the White Witch, is mysteriously horrified. The mysticism that surrounds Aslan's name only grows as the children learn more about him. Mr. Beaver tells the children that Aslan is the king of Narnia and the son of the Emperor-Over-the-Sea. Aslan sets all wrongs to rights, including removing the White Witch from her terrible reign over Narnia. Aslan is awe-inspiring and a little frightening, but unquestionably benevolent and kind. Aslan's power is unmatched and his goodness unlimited.The children are understandably nervous when they first meet Aslan. With the exception of Edmund, when the children meet Aslan they are powerfully drawn to him. Peter, Susan, and Lucy love Aslan immediately, and believe that he has immense goodness. It does not seem strange to them that they revere Aslan, and would also call him a friend. Aslan always seems one step ahead of the rest. When the Witch brings Aslan the news that he must forfeit Edmund to her or all Narnia will perish, the Witch is clearly expecting to take Aslan by surprise. Aslan, however, is not startled at all, he is just sad. Aslan's amazing love for the Narnia people, even Edmund, a traitor, is demonstrated with painful clarity when Aslan sacrifices his own life to save Edmund. Logically, this sacrifice seems silly, as the Witch triumphantly points out. By losing his life, Aslan seems to be giving the Witch Narnia forever. Aslan is quiet and patient, and he endures torture until he is murdered. Aslan's perspective and foresight contrasts the Witch's myopia. Although the Witch can use magic to gain power, she does not have the vision or the character of Aslan. Aslan is confident that his power is greater than the Witch's strength, but Aslan never shows bravado. Aslan is willing to die to save Narnia. Aslan's ultimate purpose in life is to serve others and to obey the will of the Emperor-Beyond-the-Sea.Aslan is an allegorical representation of Jesus Christ in the Christian religion. The novel's depiction of Christ's death and resurrection is a clear allusion to the biblical story of the crucifixion and resurrection of Jesus. Lewis couches an old, familiar story in a new, vibrant setting in order to help us look at the story from a different angle. Specifically, Lewis wants to capture the attention of children. Lewis seeks to remove children from the oppressive church and Sunday school and to transplant them to a new, fantastic world. There, Lewis can introduce basic concepts of the Christian religion, using an exciting background, with fun characters and talking animals. Aslan the lion lives a similar life as Christ the man, but by using this allegorical device, Lewis canpresent the story to children with far more immediacy and vividness than could be obtained in any but the most breathtaking reading of the Bible.The White WitchThe White Witch is, perhaps, your typical witch. The Witch is evil to the core, without even a hint of goodness within her, which we can attribute to her not being human. Although the Witch claims she is human, she is actually part giant and part Jinn. The Witch is merciless, cruel, power-hungry, and sadistic. The Witch claims the throne of Narnia by brute force. She enchants the land so it is always winter and never Christmas and so that the poor Narnians have no hope. The Witch sways many Narnians to her side out of fear or lust for power, so that the Narnians are divided and are completely terrified. The Witch carries a golden wand that she uses to turn living things into stone—she does this rather frequently when she is annoyed. The Witch is hated and feared throughout the land, but no one except Aslan has the power to stop her.Allegorically, the White Witch could be a symbol of Satan. In the novel, the Witch plays the role of the "Emperor's hangman" and she has the right to kill any Narnian caught in an act of treachery. The Witch's role is parallel to the role of Satan, to whom the souls of damned sinners are forfeited. The Witch's right to kill sinners is a literal representation of Satan's capacity to impose spiritual death after the death of the body. The novel, however, does not seem to make a one-to-one correspondence between the Witch and Satan. Lewis respected traditional gender roles as defined by religion and probably would not have conceived a female devil. Lewis was also more than a little bit sexist, so he may have done so after all. The Witch is an evil figure, but she lacks the fire- and-brimstone aura that surrounds the Christian image of Satan. Lewis does not follow traditional religious depictions of the characters he uses in his allegories, as Jesus is not generally conceived of as a lion either. The events in Aslan's life, his attitudes, and manners directly correspond to those of Jesus. The Witch seems more generic. It is more likely that the Witch is simply an evil person in the service of Satan, rather than an allegorical representation of the Prince of Darkness himself.EdmundEdmund's character is probably the most ambiguous in the novel. For the first half of the book, Edmund is as spiteful and mean as it is possible for a young boy to be, but his character transforms halfway through the novel. By the end, Edmund is fair-minded and brave, and he is just as admirable as Peter. This is the whole purpose of Edmund in the novel. The Witch is simply evil through and through. The Witch has no capacity for goodness, possibly because she is not human and was therefore not born with the capacity for both good and evil that human beings possess. Edmund is human, however, and no matter how evil he acts while in the service of the Witch, he is never so far gone that he cannot redeem himself.The Witch's enchanted box of Turkish Delight initially seduces Edmund. The magical candy causes an insatiable greed for more in the unfortunate eater. Edmund fixates on the candy to an excessive degree, even for a child. Edmund does not seem to care when he hands over his brother and sisters to a woman whom he knows deep down is a dangerous witch. Edmund sees more and more evidence of the Witch's cruelty and evil on, but he rationalizes her behavior. Originally Edmund is a traitor because of his greed for Turkish Delight. Later, it is evident that Edmund is corrupted by a desire for power and by the lavish promises of the Witch.Edmund does atone for his sins and transform his character. The first change happens when the Witch treats Edmund like a slave rather than a prince. Edmund expresses his empathy and latentkindness when he witnesses the Witch petrifying a happy group of small forest animals. Eventually, Edmund fully realizes the Witch's intentions and the benevolence of Aslan. A discussion with Aslan seems to cement this change. Yet, it is not until Edmund stands up for himself in battle and helps slay the White Witch that he shows his true mettle. Most of Edmund's conversion occurred because of external factors—the Witch's cruel behavior and petrification of the animals at feast or the conversation with Aslan. Ultimately, it is up to Edmund to redeem himself and complete his transformation. This change takes a tremendous force of will and courage, but in the end, Edmund finds freedom. Lewis's message in a similar situation in another book is that "One wrench and the tooth will be out." It just takes one monumental effort and then we will be free.Themes, Motifs, and SymbolsThemesThe Danger of GluttonyCritics have proposed that each of the seven novels in The Chronicles of Narnia addresses one of the seven deadly sins. Whether or not this is true, it is certainly the case that The Lion, the Witch, and the Wardrobe specifically focuses on gluttony. Edmund's descent into the Witch's service begins during his frantic consumption of the magic Turkish Delight. Since this is enchanted Turkish Delight, Edmund cannot be held accountable for his gluttony as if he were overindulging in ordinary candy. The real sin occurs when Edmund allows himself to fixate on the Turkish Delight long after he leaves the Witch. Edmund's consumption of the Turkish Delight may also be a reference to the sin of Adam and Eve, when they ate from the Tree of Knowledge. Adam and Eve also committed a sin of consumption, and God punishes them as well. Edmund's gluttony for the Turkish Delight alludes to Adam and Eve's desire to eat the apple.The Power of SatanEdmund is a traitor and his life is forfeit to the White Witch, just as any sinner's life is forfeit to Satan after death without the intervention of God. The White Witch may not be an exact representation of Satan—the imagery that surrounds her does not quite fit that of the devil himself. Perhaps she is a servant of Satan and an overlord of Narnia—Narnia's special patron demon. The Witch claims the lives of all Narnians who sin irrevocably, an allusion to Satan's claim of the souls of such sinners.Humankind's RedemptionNot everything in Narnia directly parallels the story of Jesus, but the similarities are too striking to ignore. Aslan sacrifices his life to save Edmund, just as Christ gave his life to save mankind. Through Aslan's death, Edmund's sin is expunged, and Edmund is permitted to live. Similarly, mankind is permitted to live in heaven now that Christ's death has expunged Adam's original sin when he disobeyed God in the Garden of Eden. Lewis's goal is to present us with a variation on the Christian legend. Narnia presents us with a different perspective on faith, and helps the story of Jesus come to life.MotifsSeasonsThe Witch imposes an enchanted, eternal winter on Narnia, symbolizing a dead, stagnant time. Nothing grows, animals hibernate, and people crouch around fires rather than enjoying the outdoors. Nearly every human being has a visceral negative reaction to winter, even when it is a。
《纳尼亚传奇》介绍
《纳尼亚传奇》介绍书籍推荐本书作者刘易斯，1898年2月生于北爱尔兰首府贝尔法斯特的一个律师之家。
他被誉为当代“最伟大的牛津人”，也是20世纪最具领导地位的作家兼思想家。
《纳尼亚传奇》这本书是其代表作。
这本书中每一个章节都是一个场景内容，他没有在作品中用大量的篇幅描写场景或刻画人物，仅仅只是运用简捷的一行字或四个字就将他想要描写的背景表达了出来。
他的这种非凡的语言功力，实在是我们学习的榜样。
内容简介《纳尼亚传奇》共有七本，分别为《魔法师的外甥》、《狮子、妖婆和魔衣柜》、《能言马和男孩》、《凯斯宾王子》、《“黎明踏浪者”号远航》、《银椅》、《最后一战》。
《狮子、妖婆和魔衣柜》里面的故事发生在第二次世界大战期间，四个从伦敦到郊区古怪教授家里避难的兄弟姊妹，从魔幻的衣橱一脚踏入神秘的纳尼亚国度。
原本祥和宁静的纳尼亚国度，居住着许多神话里才会出现的生物：会说话的野兽、矮人、人羊、人马还有巨人。
但是这个国度遭到了邪恶的白女王的毒咒，成为了一个永远冰天雪地的冰封世界。
四个人类的孩子将在伟大崇高的万兽之王――阿斯兰的带领下，与邪恶的白女王展开一场大战，破除冰封咒语，解救纳尼亚王国，恢复四季如春的世界。
精彩书摘片段一：在老教授的房子里有许多间屋子，屋子里有许多扇门，但是只有一扇通向另一个世界……纳尼亚那里流传着一个预言：两个亚当的儿子和两个夏娃的女儿将会现身，击败邪恶的白女巫，结束永恒的寒冬。
狮王阿斯兰说：纳尼亚的未来系于他们的勇气。
在这里，一种命运即将应验，一段传奇拉开序幕。
片段二：他就这么站在那儿幸灾乐祸地看着石狮子，不一会儿他干了一件孩子气的蠢事。
他从口袋里掏出一个铅笔头，在狮子上唇涂上两撇胡子，还给它加上了一副眼镜。
涂罢他说，“可笑的老阿斯兰！成了石头你有什么想法呀？你自以为很了不起吧？”不过尽管他在狮子脸上乱涂，大石兽看上去仍然很可怕，又伤心，又高贵，目光仰望着月亮。
爱德蒙戏弄石狮，却并没因此真正感到好玩儿。
《纳尼亚传奇》：想象力与冒险的故事
纳尼亚传奇：想象力与冒险的故事简介《纳尼亚传奇》是英国作家C.S. Lewis（克里斯托弗·瑞根）创作的一系列儿童奇幻小说，于1950年至1956年间出版。
这个系列共有7本书，每本书都以神秘而魔幻的世界——纳尼亚为背景，讲述了一群孩子在纳尼亚中体验各种奇妙冒险的故事。
这个系列作品独特而受人喜爱，被认为是英国儿童文学的经典之作。
内容概要1.《纳尼亚传奇：狮子、女巫和魔衣橱》这是系列的第一本书，讲述了4个孩子Peter（彼得）、Susan（苏珊）、Edmund（埃德蒙）和Lucy（露茜）发现一个通向纳尼亚世界的魔衣橱，并与那里的各种神秘生物相遇和战斗的故事。
2.《纳尼亚传奇：凯白王子》这是系列的第二本书，讲述了彼得、苏珊、埃德蒙和露茜来到了纳尼亚，并与王子Caspian（卡斯皮安）联手对抗邪恶势力的传奇故事。
3.《纳尼亚传奇：黎明踪迹》这是系列的第三本书，发生在前两本之前的时间线上，该书讲述了纳尼亚被困在怪物统治下的黑暗时代，以及两个撤离至秘密地点的纳尼亚人类与众多神奇动物齐心协力恢复纳尼亚自由的故事。
4.《纳尼亚传奇：银椅》这是系列的第四本书，讲述了两个寻找失踪君主Rilian（里利安）王子的孩子Eustace（尤斯塔斯）和Jill（吉尔），在他们冒险中发现了一个隐藏着重要任务和秘密的银椅子。
5.《纳尼亚传奇：马戏团之旅》这是系列中单独一本，讲述了平常无奇悬念不断的马戏团在纳尼亚中的一次冒险旅程，充满了神奇、冒险和挑战。
6.《纳尼亚传奇：魔法师的外甥》这是系列中第六本书，发生在第二本之前的时间线上，描述了两个伦敦学童Digory（迪戈里）和Polly（波莉）通过一个绿色的魔法环转移到睡眠中的纳尼亚，并与那里的魔法师相识。
7.《纳尼亚传奇：最后一战》这是系列的最后一本书，讲述了彼得、苏珊、埃德蒙和露茜再次回到纳尼亚，与众多朋友们并肩作战，保卫纳尼亚不被邪恶力量所摧毁的壮丽故事。
系列精神：想象力与冒险《纳尼亚传奇》系列以它丰富而引人入胜的故事情节吸引了无数读者。
《纳尼亚传奇》(The Chronicles of Narnia)是一套七册的奇幻
这学期学了《儿童文学》再次观看这部片子我的确对这部影 片有了进一步的了解和感触。 纳尼亚，是英国小说家C.S.路易斯 笔下的一片神奇大陆，在纳尼亚七步曲的第一部《狮子，女巫和 魔衣柜》中，纳尼亚大陆被白女巫统治，冰雪覆盖，没有圣诞节， 也没有春天，在一段古老的预言中，亚当的儿子和夏娃的女儿将 到来，解放纳尼亚。故事的主角彼得，爱德蒙，苏珊，露茜因为 战乱被送到乡下避难，在乡下大宅子里露茜无意中发现了通向纳 尼亚大陆的魔衣柜，这四个孩子最终通过衣橱来到纳尼亚，和狮 子阿斯兰一起击败了女巫，解救了那里的世界，接受了阿斯兰的 加冕，成为纳尼亚和平时代的四位君王。 这部片子的剧情其实并 不复杂。但作为给主要观众是儿童的影片来说它的剧情应该是比 较合适的。既不浅薄也不用太深刻。[如果可以比较的话。我可能 更喜欢新加坡的《小孩不坏》既深刻又通俗易懂。只是两部片子 的类型不一样可能放在一起比较不太合适。] 影片选择了四个不同 类型的孩子作为主角。他们进入了纳尼亚这个神奇的世界本身就 是一个关于信任和诚实的主题，这其中 最小的孩子露茜首先发现 了纳尼亚并认识了可爱的羊怪图姆纳斯。他们之间的互动为整个 影片做了铺垫。当露茜回到自己的世界时把在纳尼亚的遭遇说给 其他的兄弟姐妹们听的时候，没有人相信她。（转下页）
狮子、女巫和魔衣柜 佩文西家四个兄弟姐妹彼得、苏珊、爱 德蒙和露茜在一位老教授家做客，无意 中发现衣橱后隐藏着一个神奇的魔法王 国。这里的居民有羊怪、海狸、矮人、 树精……但在阿斯兰离开纳尼亚期间， 这个国家被一个邪恶的白女巫占领。她 压迫纳尼亚的居民，将其置于永恒的冬 季之中。羊怪曾冒着生命危险救过露茜， 海狸一家也帮助他们兄妹逃脱白女巫的 追杀。爱德蒙曾受白女巫土耳其软糖的 诱惑，一度背叛过自己的兄妹。 后来， 阿斯兰伴随着圣诞老人来到纳尼亚，带 领大家战胜了女巫。四个孩子成为纳尼 亚的国王与女王。多年后，他们在打猎 时无意中穿过衣橱，重新以孩子的身份 回到自己的世界。一段奇妙旅程就此开 始。。。。。。
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01 第1章 Lucy Looks Into ...
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06 第6章 Into The Forest
课前演讲——纳尼亚传奇
故事简介
• 这部作品中也宣扬了很多基督教思想。 刘易斯在童话中塑造了一个象征基督的狮 子，描述善与恶的斗争，宣示只要向善、 从善、为善，人就可以得到永生。"伟大的 狮王阿斯兰”，在每一本书中都扮演了重 要角色：在《魔法师的外甥》里，它使纳 尼亚王国诞生；在《狮子、女巫和魔衣柜》 里，它战胜了邪恶的白妖婆；在《最后一 战》里，阿斯兰给纳尼亚的故事画上句号， 带领它忠实的朋友们去到了一个新世界。
此时纳尼亚正被 邪恶势力笼罩， 千年不死的白女 巫用暴政统治着 整个王国，她用 阴谋颠覆了狮王 的统治，将纳尼 亚变成一片终年 寒冷的冰天雪地。
孩子们发现了女巫的残忍，于是决定帮 助狮子重新夺回王位。最终凭着正义的 力量战胜了白女巫。四位孩子成为了纳 尼亚的新国王。
阅读感悟
• 看完这本书后，我的感触很深。 从中我明白了正义是永远可以战 胜邪恶的，邪恶是永远战胜不了 正义的。尤其是他们兄妹之间的 团结、爱护、信心、宽容、勇敢、 拼搏、善良、永不言弃的精神和 品质特别值得我来学习受德 国战鹰威胁，当地孩子被疏散到附近郊 区避难，皮文斯家的四个小孩——彼得、 苏珊、爱德蒙、露西——被安排在一位 老教授，柯克先生充满神秘气氛的乡间 大宅里暂住。
在这占地辽阔、房间众多的宅邸之中， 小妹露西意外发现了一个奇特的衣橱， 而它正是魔法王国纳尼亚的入口，露 西进入这个动物也能说话的奇幻世界， 并且与和蔼可亲的半羊人都纳先生成 为了好朋友。
——CS.刘易斯
周佳瑜
作者简介
• C.S. 刘易斯 • 英国著名学者、文学家、护教大师， 毕生研究文学、哲学、神学，尤其 对中古及文艺复兴时期的英国文学 造诣尤深，堪称为英国乃至世界文 学的巨擘，一生的著作包括了诗集、 小说、童话、文学批评，以及阐明 基督教精义的作品，他二十六岁开 始在牛津担任助教，后来被当代誉 为「最伟大的牛津人」，也是二十 世纪最具领导地位的作家兼思想家。