高人解析tess 苔丝

苔丝悲剧的原因也表现在世俗道德偏见的作弄以及伪善的宗教迫害。

苔丝生活在19 世纪80 年代,按世俗道德,妇女失去贞操就是不洁、不忠,所以一个女子失去贞操就只能与这个男子结合。

正是这样一种世俗道德使苔丝在被亚雷玷污后身心备受煎熬,即使是受过先进资产阶级进步思想教育过的克莱也未能摆脱世俗道德偏见。

苔丝在新婚之夜说出了自己未婚先孕的不幸往事,但未得到克莱的同情和原谅。

克莱认为她是“一个冒名顶替的骗子,一个伪装成纯洁少女的罪妇。

”莱最终抛弃了苔丝,使她再次陷入绝望之中。

可见世俗的偏见葬送了苔丝的爱情,也剥夺了苔丝追求爱情的权利。

社会普遍的道德观都是与宗教紧密联系在一起的。

资产阶级道德视她为伤风败俗的不洁的女人,而宗教思想的渗透也使苔丝本身承受了巨大的精神压力,使苔丝精神上一步步陷入悲剧的深渊。

苔丝思想上深受宗教教义影响,当她的私生子快要病死的时候,她想到的还是婴儿没有受过洗礼,死后无法升入天堂,因此急忙去牧师那里希望可以得到洗礼却被拒绝。

尽管苔丝因绝望而对宗教产生过质疑,但她始终无法摆脱宗教的阴影,不停地用宗教观念想像、解释、象征自己的不幸遭遇。

在她与克莱的关系上,也暴露出资产阶级婚姻制度和道德观念的虚伪和残暴。

品德败坏的资产者可以任意玩弄女性,但一切后果又都归罪于女性。

正如恩格斯所说:“凡在妇女方面被认为是犯罪并且要引起严重的法律后果和社会后果的一切,对于男人却认为是一光荣,至多也不过被当作可以欣然接受的道德上的小污点。

在资产阶级社会里,宗教只是反动统治阶级用以麻醉、欺骗和愚弄劳动人民的工具,道德与法律也只是维护和服务于上流阶层社会的。

T ess of the reasons for the tragedy but also in secular bias and moral hypocrisy of the religious persecution. Tess lives in 19 in the 1980s, according to secular ethics, women lose their virginity is dirty, infidelity, a woman can only lose virginity with this man on the combination. It is exactly such a secular morality that Tess in the Ya - lei been tarnished after the physical and psychological torment, even if progress is well advanced bourgeois ideological education Klein had failed to shake off the secular moral prejudices. Tess in the wedding night expressed their unwed pregnant unfortunate events of the past, but not Klein's sympathy and forgiveness. Klein that she was "a liar the identity of a girl disguised as a pure crime of UNIFEM." Levin eventually abandoned T ess, she once again into despair. Visibility secular bias resulted in the love Tess, Tess also deprived of the right to the pursuit of love. Society in general moral values and religion are closely linked. Bourgeois morality to corrupt public morals as her dirty woman, and the infiltration of religious ideology also Tess itself under severe psychological pressure so that the spirit of Tess step by step into the abyss of tragedy. Tess ideologically affected by religious doctrine, the illegitimate child when she died about the time she thinking about the baby have not received baptism, unable to ascend to heaven after death, rushed to the pastor baptized there can be hope was rejected. Although Tess of religion because of despair have been questioned, but she has never been able to shake off the shadow of religious goal to imagine with a religious concept, explained that the symbol of their unfortunate experience. In her relationship with Klein, has also revealed that bourgeois marriage and the moral values of hypocrisy and brutality. Moral corruption of the assets can be playing with women, but also all the consequences of all blame women. As Engels said: "Where women are considered serious crimes and to the legal consequences and social
consequences for all, the men he considered it as a glorious, and at most can only be regarded as morally embrace of a small stain. in bourgeois society, religious reactionary ruling class is only for the anesthesia to cheat and fool the working people the tools, moral and legal only in the maintenance and service sectors of the upper reaches of society.
苔丝在小说中露面时，家庭已经到了崩溃的边缘。

她的父亲是个小贩，懒散而又愚昧虚荣。

当他从多嘴的特令安牧师那儿听到有关自己贵族家庭历史的消息后，竟喝醉了酒，出了洋相。

母亲先是挤奶工，后来洗衣，庸俗浅薄，不谙世事。

苔丝共姐弟七人，家庭的沉重一开始就给她的命运笼上了阴影。

苔丝一离开学校就帮人干活赚钱养家，把家务的担子慢慢移到自己年轻的肩上。

苔丝在替父亲赶马车时弄死了家中唯一的宝贝马“王子”，她不惜抛下自尊去认“本家”，到养鸡场做工，才会使她失身于亚雷这个猎艳高手。

在她父亲死后，她家的房屋土地租期也就到了，一家人被扫地出门，无处安身，她不得不以牺牲自己的人格为代价当亚雷的情妇，从而换取家人的安顿。

这就使她和克莱的重新团聚成为一种彻底的不可能，以致使她达到了绝望的极致。

在苔丝失身以后，社会所有的贞操观念步步深刻影响着她的生活，最终成为她悲剧的思想根源。

人们歧视她，她自己怀着一种犯罪感、内疚感、自卑感，使她不敢面对自己心爱的人，本深爱着她的克莱也不能接受这一事实，不能原谅她的过去，而选择了离开，最终使她在失望中委身为亚雷作情妇，从而失去了与悔悟后的克莱重聚的可能，在自己绝望的情况下，她把一切归为亚雷给她带来的失贞，杀了他 .
Tess appearance in the novel, the family has come to the brink of collapse. Her father was a hawker, lazy and stupid vanity. When he was strong negative special order from the pastor there heard about his noble family history of the news, had drunk wine, has embarrassed. First, milking the mother was the laundry, vulgar levity, the world is ignorant. Tess were Judi seven, a family of heavy start gave her a shadow over the fate of the cage. Tess help a person to leave school to work to make money to support their families, the burden of housework to move slowly on the shoulders of their young. Tess in the car for his father Ganma Longsi home the only Ma Baby "Prince", thrown at her self-esteem to accept "his household" to the farm work will enable her to Ya-lei Shijuan master this Xiyan . In her father died, her family's land lease it to the Housing Authority, one person was扫地出门, nowhere safe, she had to sacrifice their own personality at the expense of the Ya-lei mistresses, in exchange for the return to their families. This makes the re-Klein and her reunion as a thorough impossible to despair when she reached the limit.
Tess in the Shishen, social concepts step by step all the virginity a profound impact on her life, she eventually become the ideological root of the tragedy. People discriminate against her, with her own sense of a crime, the sense of guilt, loss of self-esteem and make her afraid to face his beloved people, the love of her Klein also can not accept the fact that she can not forgive the past , and the choice to leave, and finally to the disappointment of her commitment to Ya-lei for his mistress, and thus lose their repentance with the Klein reunited possible, in their own desperate
circumstances, she put everything under her belt for the Ya-lei to the Shizhen, killing him。