Cultural Differences in Perception and Representation of Past Information

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跨文化交际论文参考题目

跨文化交际论文参考题目

中西方文化差异的论文题目:中西方时间观念的比较中西方饮食文化的比较中西方教育的比较中西方问候语的比较中西方餐桌礼仪的差异中西方宗教文化对比中西方儿童文学的差异从文字比较看中西方文化差异礼貌中的中西方“面子文化”差异论中西方激励机制的差异比较和在医疗管理中的应用英语教学中的文化教学——中西方文化差异对比分析中西方价值观差异对交际模式的影响从历史中透视中西方经济差异形成的原因浅谈跨越中西方文化障碍日常生活中的中西方文化差异浅析中西方隐私观的差异中西方古代体育和谐思想比较研究中西方传统犯罪控制思想之比较土地与海洋的对话——中西方文化与人格差异之浅见汉英商标翻译与中西方文化差异中西方孝文化探析从文化视角看中西方教育思想的差异中西方语言与文化的差异中西方哲学语言观的差异浅析中西方文化差异对翻译的影响从素质教育看中西方教育的差异及思考中西方立宪文化差异比较——以价值观为视角影响跨文化交际的主要因素——中西方价值观念差异中西方股票期权制度实际操作的差异性分析英美社会与文化论文1. The Contrast and Analyses of Customs in Britain and China英国和中国习俗之研究2. Cultural Connotation of English Names 英语姓名的文化内涵3. Black Culture and American English黑人文化与美国英语4. The Phenomenon of “Political Correctness” in American English论美国英语中的政治正确现象5. English Euphemism and Culture文化因素与委婉语6. Cultural Differences in Address Terms: English and Chinese英汉称呼语中的文化差异7.Influence of Greek Myths to British and American Culture希腊神话与英美文化8. An Investigation on Intercultural Communication Competence and Intercultural Sensitivity Among Chinese College Students 关于中国大学生跨文化交际能力和跨文化敏感度的调查9. Cross-Cultural Awareness in Translating Tourist Materials中国旅游资料翻译中的跨文化意识10. Cross-Cultural Training in Chinese Universities中国大学中的跨文化培训11. Acculturation Strategies among Chinese Overseas Students中国海外留学生的文化适应策略12. On Tour Commentary Translation---An Intercultural Communication Perspective从跨文化角度看导游词翻译13. Intercultural Communication on the Internet互联网上的跨文化交际14. On the Application of Theatrical Tricks to the Shakespeare’s Dramas论莎士比亚戏剧中的舞台技巧的应用15. The Bible and Western Festivals《圣经》与西方节日16. On Culture-loaded Animal Words in Cross-Cultural Communication跨文化交际中的动物文化词研究17. The Cultural Differences Between Chinese and English from the Cultural Attached Meaning of Animal Words从动物词汇看汉英文化的差异18. On Plants Words and Culture论植物词汇与文化19. On the Cultural Connotations of Color Words in English and Chinese中英颜色词文化内涵研究20. Cross-cultural Communication on the Translation of the Chinese “Long”从中国“龙”字的翻译看跨文化交际21. On English and the Chinese Borrowing Words and the Cultural Differences论中英借用词与文化差异22. A Contrast of the Symbols of American and Chinese Culture中美文化象征比较研究23. The Contrastive Study on the Courteous Expressions in English and Chinese英汉礼貌用语对比研究24. Body Language in Non-verbal Communication浅谈非语言交际中的身势语25. Culture Consciousness in the English Language Teaching英语教学中的文化意识26. Reinforcing Equality in Cultural Communication in Cross-cultural Communication跨文化交际应加强文化平等交流意识27. Cross-cultural Difference on the Non-verbal Communication非言语交际的跨文化差异28. Improper Cultural Transferences in Cross-Cultural Communication文化负迁移对跨文化交际的影响29. On Cross-Cultural Communication Phenomenon论跨文化交际现象30. The Difference of Cultural Thinking Between English and Chinese and the Intercultural Communication英汉文化思维差异与跨文化交流31. Chief Factors Affecting Cross-Cultural Communication--- Difference Between Chinese and Western Values影响跨文化交际的主要因素---中西方价值观念差异32. Taboos in Cross-Cultural Communication--- Probing into the Difference Between Western and Chinese Culture跨文化交际中的禁忌问题---中西方文化差异之探讨33. Cultural Differences in Cross-Cultural Communication Between Chinese and English Language谈英汉跨文化交际中的文化差异34. The Difference of the Eastern and Western Mode of Thinking and Cross-Cultural Communication中西思维模式差异与跨文化差异35. Cross-Cultural Communication in Interpretation口译中的跨文化交流36. The Cultural Perception and Memory in Intercultural Communication跨文化交流中的文化感知和文化记忆37.Cultural Factors of English Catchwords 英语流行语的文化因素38.The Epitome of Contemporary American History and Culture--- Interpreting Forrest Gump当代美国历史和文化的缩影---解读《阿甘正传》39. Body Language in Non-verbal Communication浅谈非语言交际中的身势语40. Differences and Resources of Addressing in English英汉语中称谓的差异及其成因41. Cultural Interpretations of English and Chinese Names英汉姓名的文化阐释42. Different Body Languages in Different Cultures身势语在不同文化下的差异43. Functions of Non-verbal Behavior in Intercultural Communication非言语行为在跨文化交际中的功能44. The Contrastive Study on the Courteous Expressions in English and Chinese英汉礼貌用语对比研究45. The Presentation of Different Thinking Modes in Chinese and Western Religious Cultures中西方宗教文化中的不同思维模式46. The Breath of American Slang美国俚语初探47. The Influences of Western Festivals on Chinese Society西方节日对中国社会的影响48. Cultural Migration of Western Festivals西方节日的文化入侵49. The Influence of Borrowing Words on English and Chinese V ocabulary英汉词语互借对语言文化的影响50.Cross-Cultural Communication in Business World商务领域跨文化现象51.Christianity and American Culture基督教与美国文化52. The Studies of Chinese Movies and Culture中国电影与文化53. Cultural Implication of Chinese Cuisine中国饮食文化的内涵54. Diversities of Chinese and Western Culture from the Sources of English and Chinese Idioms从汉英习语来源看中西方文化的差异55. The Social Status of the Blacks in America after the Civil War美国内战后的黑人社会地位56. A Comparison of Garments Culture between the East and the West中西服饰文化对比57. A Research on Cross-Cultural Difficulties in Reading Comprehension影响阅读理解的跨文化因素研究58. The Reasons of Ancient Greek Mythology Influencing the English Language古希腊神话故事对英语语言影响的原因59. A Cultural Perspective on Chinese and Western Trademarks中西方商标的文化视角60.English Idioms and the Western Culture 英语习语和西方文化61. A Tentative Study on English and Chinese Euphemism汉英委婉语研究62.American Place Names and Their Culture 美国地名和文化63.A Comparison of Courtesy Conventionsbetween Chinese and English汉英礼貌用语的异同64.Animal Words in Chinese and English Idioms and Their Translations中英习语动物词异同及其翻译65. Cultural Differences on Etiquette between China and Western Countries中西方礼仪文化差异66.Increasing Cultural Awareness of Secondary School Students如何提升中学生的文化意识67.A Comparative Study of Compliments: Cross-Culture Perspectives从跨文化的角度对比中西方问候语的差异下面是古文鉴赏,不需要的朋友可以下载后编辑删除!!谢谢!!九歌·湘君屈原朗诵:路英君不行兮夷犹,蹇谁留兮中洲。

2016英语二text1

2016英语二text1

2016英语二text12016年英语二考试的Text 1是关于"Work-Life Balance"(工作与生活的平衡)的。

这篇文章主要探讨了现代社会中工作与生活之间的平衡问题。

以下是我从多个角度全面回答该文章的相关问题:1. What is the main topic of Text 1?The main topic of Text 1 is work-life balance, which refers to the equilibrium between one's professional and personal life.2. Why is work-life balance important?Work-life balance is important because it helps individuals maintain a healthy and fulfilling lifestyle. It allows people to allocate time and energy to their careers, personal relationships, hobbies, and self-care, leading to overall well-being and satisfaction.3. What are the challenges in achieving work-life balance?The article mentions several challenges in achieving work-life balance, such as long working hours, high job demands, excessive stress, lack of flexible work arrangements, and societal expectations. These factors can make it difficult for individuals to find time for personal activities and relationships.4. How does work-life balance affect individuals and organizations?For individuals, achieving work-life balance can lead to improved mental and physical health, increased productivity, better job satisfaction, and stronger personal relationships. On the other hand, organizations that prioritize work-life balance tend to have higher employee morale, retention rates, and overall performance.5. What strategies are suggested in the article toimprove work-life balance?The article suggests several strategies to improvework-life balance, including setting boundaries between work and personal life, prioritizing tasks, practicing time management, delegating responsibilities, taking breaks, utilizing flexible work arrangements, and seeking support from colleagues and supervisors.6. Are there any cultural differences in work-life balance?Yes, there are cultural differences in work-life balance. Some cultures prioritize work and may have longer working hours and fewer vacation days, while others prioritize personal life and emphasize leisure time and family. These cultural differences can influenceindividuals' perception and expectations regarding work-life balance.7. How can individuals advocate for work-life balance in their workplaces?Individuals can advocate for work-life balance in their workplaces by initiating conversations with supervisors and HR departments, proposing flexible work arrangements, promoting policies that support work-life balance, and leading by example through maintaining a healthy work-life balance themselves.8. What are the potential benefits of work-life balance for society as a whole?A society that values and promotes work-life balancecan experience numerous benefits, such as reduced stress levels, improved mental and physical health, strongerfamily bonds, increased gender equality, enhanced socialwell-being, and a more sustainable and productive workforce.In conclusion, work-life balance is an important aspect of modern life, and achieving it requires awareness, effort, and support from both individuals and organizations. By prioritizing work-life balance, individuals can lead morefulfilling lives, while organizations can create healthier and more productive work environments.。

文化差异类作文模板英语

文化差异类作文模板英语

文化差异类作文模板英语Title: Cultural Differences。

Cultural differences are a fascinating and complex aspect of human society. They encompass a wide range of beliefs, customs, traditions, and behaviors that vary from one group to another. Understanding and appreciating these differences is essential for fostering mutual respect and harmony among people from different backgrounds.One of the most prominent cultural differences is language. Each culture has its own unique language or dialect, which shapes the way its members communicate and express themselves. Language not only serves as a means of communication but also reflects the values and worldview of a particular culture. For example, the Japanese language has different levels of formality to show respect, while in English, the use of titles and formal language may not be as prevalent. These linguistic nuances can lead to misunderstandings and misinterpretations, highlighting the importance of cross-cultural communication and language learning.Another significant cultural difference is the concept of time. In some cultures, punctuality is highly valued, and being late is considered disrespectful. In contrast, other cultures have a more relaxed attitude towards time and may not adhere to strict schedules. This can lead to misunderstandings and frustration when people from different cultural backgrounds work or socialize together. Understanding and respecting each other's time orientation is crucial for effective collaboration and relationship-building.Cultural differences also manifest in social customs and etiquette. For example, greetings vary widely across cultures, with some cultures placing a strong emphasis on formal greetings and gestures of respect, while others may have more informal or casual greeting customs. Additionally, dining etiquette, gift-giving practices, and body language can differ significantly from one culture to another. Being aware of these differences and adapting one's behavior accordingly is essential when interacting with people from diverse cultural backgrounds.Religious beliefs and practices are another major source of cultural differences. Different cultures have their own religious traditions, rituals, and ceremonies that play a significant role in shaping their values and behaviors. Understanding and respecting these religious differences is crucial for promoting tolerance and inclusivity in a multicultural society.Moreover, cultural differences can also be observed in gender roles and family dynamics. In some cultures, traditional gender roles are deeply ingrained, with distinct expectations and responsibilities for men and women. In contrast, other cultures may have more fluid or egalitarian views on gender roles. Similarly, family structures and dynamics can vary widely, influencing the way individuals interact with their family members and the broader community.Cultural differences also extend to attitudes towards authority, individualism versus collectivism, and the perception of personal space. These differences can influence how people interact in social and professional settings, as well as their values and priorities in life.It is important to recognize that cultural differences are not inherently good or bad; they simply reflect the diversity of human experience. By understanding and appreciating these differences, individuals can cultivate empathy, respect, and open-mindedness towards others. This, in turn, can lead to more harmonious relationships and effective collaboration in an increasingly globalized world.In conclusion, cultural differences encompass a wide range of beliefs, customs, traditions, and behaviors that vary from one group to another. Understanding and appreciating these differences is essential for fostering mutual respect and harmony among people from different backgrounds. By acknowledging and embracing cultural diversity, individuals can contribute to a more inclusive and interconnected global community.。

文化差异导致的思维方式不同的英语作文

文化差异导致的思维方式不同的英语作文

文化差异导致的思维方式不同的英语作文全文共3篇示例,供读者参考篇1Cultural differences play a significant role in shaping individuals' thought processes and cognitive styles. People from different cultural backgrounds may approach a problem, make a decision, or interpret information in various ways due to their unique cultural upbringings. Understanding these differences is crucial for promoting effective communication and collaboration across cultures.One of the key ways in which culture influences thinking patterns is through the concept of individualism versus collectivism. In individualistic cultures such as the United States, people tend to prioritize personal goals, autonomy, andself-expression. They value independence and often make decisions based on personal preferences and beliefs. In contrast, collectivist cultures like China emphasize group harmony, cooperation, and community well-being. People from these cultures are more likely to consider the opinions and needs of the group when making decisions.Another important cultural factor that affects thinking styles is the perception of time. In some cultures, time is viewed as a linear progression, and punctuality is highly valued. For example, in Western cultures, being on time for meetings and appointments is considered a sign of respect and professionalism. In contrast, in cultures that have a more flexible approach to time, such as many African or Latin American cultures, being a few minutes late may not be seen as a big deal.Moreover, the concept of power distance, which refers to the extent to which less powerful members of society accept and expect unequal power distribution, also influences cognitive styles. In high power distance cultures like Japan, people are more likely to defer to authority figures and respect hierarchical structures. As a result, decision-making processes may be more centralized and less participatory compared to low power distance cultures like Sweden, where equality andconsensus-building are valued.Additionally, communication styles vary across cultures, which can impact how ideas are expressed and interpreted. For example, in high-context cultures like Japan and China, communication is more implicit, and people may rely on nonverbal cues and contextual information to convey meaning.In contrast, in low-context cultures such as the United States, communication tends to be more direct and explicit.These cultural differences in thinking styles can sometimes lead to misunderstandings and conflicts in cross-cultural interactions. For example, a person from an individualistic culture may perceive someone from a collectivist culture as indecisive or overly influenced by group thinking. On the other hand, a person from a high power distance culture may feel disrespected by someone from a low power distance culture who questions their authority.To navigate these cultural differences effectively, it is essential to develop cultural intelligence and adaptability. This involves being open-minded, empathetic, and willing to learn about and respect other cultures. By cultivating cross-cultural communication skills and understanding the underlying cultural values that shape thinking styles, individuals can bridge the gap in cultural differences and foster mutual understanding and cooperation.In conclusion, cultural differences play a crucial role in shaping individuals' thought processes and cognitive styles. By recognizing and understanding these differences, we can enhance our cross-cultural communication and collaborationskills, build stronger relationships, and promote global understanding and harmony. Embracing cultural diversity enriches our perspectives and enables us to navigate the complex and interconnected world we live in.篇2Cultural Differences Leading to Different Ways of ThinkingCulture plays a significant role in shaping individuals' perspectives, beliefs, and behaviors. It not only influences the way people dress, eat, and celebrate, but also how they think and perceive the world around them. As a result, cultural differences can lead to varying ways of thinking, decision-making, and problem-solving. This essay aims to explore how cultural diversity impacts people's cognitive processes and illustrates the implications of these differences in various aspects of life.Firstly, cultural variations can influence individuals' cognitive styles, which refer to the unique ways people process information and make sense of the world. For example, individuals from collectivistic cultures, such as those in East Asia, tend to emphasize interdependence, group harmony, and maintaining social relationships. This group-oriented mindset encourages individuals to consider the needs and opinions ofothers before making decisions, leading to a more holistic and inclusive thinking process.On the other hand, individuals from individualistic cultures, such as those in Western countries, prioritize personal autonomy, self-expression, and individual achievement. Thisautonomy-based mindset promotes independent thinking,self-reliance, and assertiveness in decision-making, resulting in a more linear and direct approach to problem-solving.Moreover, cultural differences can also affect how people perceive and interpret information. In high-context cultures, such as those in Asia, the Middle East, and Latin America, communication is nuanced, indirect, and relies heavily onnon-verbal cues, context, and relational factors. People in these cultures tend to read between the lines, infer meanings from gestures, tone of voice, and facial expressions, and value implicit messages over explicit ones.In contrast, low-context cultures, such as those in North America and Northern Europe, prioritize explicit communication, directness, and clarity in conveying messages. People in these cultures value precision, transparency, and efficiency in communication, preferring to express ideas and opinions explicitly, clearly, and concisely.Furthermore, cultural differences can influence people's problem-solving strategies and decision-making processes. For example, individuals from cultures that value hierarchy, authority, and status, such as those in Asia and the Middle East, may defer decision-making to senior leaders, seek consensus through group discussion, and prioritize harmony and stability in resolving conflicts.In contrast, individuals from cultures that prioritize equality, democracy, and individual rights, such as those in Western countries, may advocate for participatory decision-making, promote transparency, accountability, and fairness in resolving conflicts, and emphasize individual freedoms, rights, and responsibilities.In conclusion, cultural differences can lead to diverse ways of thinking, decision-making, and problem-solving. Understanding and appreciating these variations is essential for effective communication, collaboration, and conflict resolution in multicultural contexts. By recognizing and respecting cultural differences, individuals can bridge divides, build trust, and foster mutual understanding across diverse communities. Only through embracing cultural diversity can we harness the collectivewisdom, creativity, and resilience of humanity to tackle complex challenges and create a more inclusive and harmonious world.篇3Cultural Differences Leading to Different Ways of ThinkingIntroductionCultural differences can greatly influence our way of thinking and how we perceive the world around us. This can be seen in various aspects of life such as communication, problem-solving, decision-making, and social interactions. Each culture has its own set of values, beliefs, and norms that shape the way individuals think and behave. In this essay, we will explore how these cultural differences can lead to different ways of thinking.Communication StylesOne of the most obvious ways in which cultural differences impact our thinking is through communication styles. For example, in some cultures, direct and assertive communication is prized, while in others, indirect and implicit communication is preferred. This can result in misunderstandings and misinterpretations when individuals from different cultures interact.Problem-Solving and Decision-MakingCultural differences also play a role in how individuals approach problem-solving and decision-making. In some cultures, a more collective and consensus-driven approach is favored, while in others, a more individualistic and decisive approach is valued. This can lead to conflict and tension in cross-cultural teams and organizations.Social InteractionsCultural norms and values can also influence how individuals interact with others. For example, in some cultures, hierarchical relationships are emphasized, while in others, egalitarianism is valued. This can affect how individuals navigate social situations and build relationships with others.ConclusionIn conclusion, cultural differences can have a profound impact on our way of thinking and how we navigate the world around us. By recognizing and understanding these differences, we can improve communication, collaboration, and understanding across cultures. Embracing diversity and cultural sensitivity is key to bridging the gap between different ways of thinking and fostering mutual respect and understanding.。

中西方吉凶数字差异英语作文

中西方吉凶数字差异英语作文

中西方吉凶数字差异英语作文The Contrasting Significance of Lucky and Unlucky Numbers in Eastern and Western CulturesThe concept of lucky and unlucky numbers is a fascinating aspect of cultural diversity, with distinct perspectives between Eastern and Western societies. While some numbers are revered as auspicious in one part of the world, they may be viewed as inauspicious in another. This contrast in the symbolic meaning of numbers reflects the unique histories, beliefs, and traditions that have shaped the worldviews of different civilizations.In the Eastern hemisphere, particularly in countries like China, Japan, and Korea, the number 8 is widely regarded as a symbol of good fortune and prosperity. This is primarily due to the fact that the Chinese word for "eight," ba, sounds similar to the word for "wealth" or "prosperity," fa. The number 8 is also associated with the idea of infinity and considered to be a balanced and harmonious digit. As a result, the number 8 is often featured prominently in important events, addresses, and even product prices, as it is believed to bring luck and success.On the other hand, the number 4 is often viewed as an unlucky number in East Asian cultures. This is because the Chinese word for "four," si, is phonetically similar to the word for "death," which can be seen as an ominous association. In some instances, the number 4 is actively avoided, with buildings and floors sometimes skipping the fourth floor altogether. The superstition surrounding the number 4 has even extended to the business world, where some companies may refrain from using the number in their product names or pricing.In contrast, Western societies, particularly those with a Judeo-Christian heritage, tend to have a different set of beliefs regarding lucky and unlucky numbers. The number 13 is often considered an unlucky number in the West, with the origins of this superstition rooted in biblical and mythological traditions. For example, in the Bible, Judas, the disciple who betrayed Jesus, was the 13th member to join the Last Supper. Additionally, the number 13 is associated with the Norse god Loki, who was the 13th guest to arrive at a dinner party where he caused mischief and chaos.The fear of the number 13, known as "triskaidekaphobia," has had a significant impact on Western culture, with some buildings omitting the 13th floor and many people avoiding scheduling important events or activities on the 13th of the month. The number 7, on the other hand, is often viewed as a lucky number in Western cultures, with numerous references to its significance in religious texts,literature, and popular culture.The contrasting significance of lucky and unlucky numbers in Eastern and Western cultures can be attributed to a variety of historical, religious, and cultural factors. In the East, the emphasis on harmony, balance, and the cyclical nature of life has influenced the positive connotations associated with numbers like 8, while the negative perception of 4 reflects the desire to avoid inauspicious associations.In the West, the Judeo-Christian tradition and the influence of mythology have contributed to the superstitions surrounding the number 13, while the significance of the number 7 is often linked to its prevalence in religious and mythological narratives.These cultural differences in the perception of lucky and unlucky numbers have practical implications as well. For example, when conducting business or planning events in a cross-cultural context, it is important to be mindful of these numerical associations and preferences to avoid potential misunderstandings or offenses.In conclusion, the contrasting significance of lucky and unlucky numbers in Eastern and Western cultures is a fascinating aspect of our global diversity. By understanding these differences, we can gain insights into the unique worldviews and belief systems that have shaped the perspectives of various civilizations. Embracing andrespecting these cultural nuances can foster greater cross-cultural understanding and appreciation, ultimately enriching our shared human experience.。

跨文化交流概念整理

跨文化交流概念整理

CatalogueChapter 1 (2)Chapter 2 (5)Chapter 3 (6)Chapter 4 (8)Chapter 5 (9)Chapter 6 (11)Chapter 7 (12)Chapter 8 (15)Chapter 9 (16)Chapter 11.Culture :➢Anthropological(人类学):It consists of patterns, explicit(含蓄的)and implicit(明晰的), of and for behavior acquired and transmitted(传承的)by symbols, constituting(组成)the distinctive achievement of human groups, including their embodiments in artifacts(工艺品); the essential core(核心)of culture consists of traditional ideas and especially their attached(关联的)values.”➢Psychological(心理学):Culture is the collective programming of the mind whichdistinguishes the members of one category of people from another.➢Sociological(社会学):Culture is defined as a pattern of learned, group-related perception —including both verbal and nonverbal language attitudes, values, belief system, disbeliefsystems, and behavior.Culture pervades(遍及) all these areas:arts and artifacts, beliefs, behaviors, ceremonies, concept of self, customs, ideas and thought patterns, ideals, knowledge, laws, language,manners, morals, myths and legends, religion, rituals(仪式), social institutions(社会机构), tools, and values. Culture is the total sum of human society and its meanings.➢Intercultural(知性):Culture is a system of shared beliefs, values, customs, behaviors and artifacts that are transmitted from generation to generation through learning.➢Summary:We define culture as “the deposit of knowledge, experience, beliefs, values, actions, attitudes, hierarchies, religions, notions of time, roles, spatial relations, concepts of the universe, and artifacts acquired by a group of people in the course of generations throughindividual and group striving.2.Visible Culture: According to The Concise Oxford Dictionary, culture is “the arts and other manifestations of human intellectual achievement regarded collectively”.3.Invisible Culture:4.The nature of Culture(文化属性):a)C ulture is like an iceberg.(参见9,10)b)C ulture is our software.c)C ulture is like the water a fish swims in:The fish takes the water for granted because itis totally surrounded by the water that it really cannot imagine another environment. Thesame is true for us. Our culture is so much a part of who we are and what the world is like for us that we do not notice it. We take it for granted.d)C ulture is the grammar of our behavior: In order to behave appropriately(合适地) in anysociety, people need to know the culture. It includes all the rules that make actionsmeaningful to the people around them.5.Characteristic of Culture :a)C ulture is learned(习得的):We learn our culture: ①through proverbs(谚语)②from folklore(民间故事)③through art④mass media(大众传媒).b)C ulture is dynamic(动态的):Four major aspects account for the change of cultures: ①technological invention②disaster: include natural and human calamities(灾难)③culturecontact(文化接触)④environment factors(环境因素).c)C ulture is pervasive(普遍的):Like the air we breathe, culture penetrates(渗透) into everyaspect of our life and influences the way we think, the way we talk, and the way we behave.d)C ulture is integrated(综合的):Culture functions as(起到作用) an integrated whole and it issystemic. You touch a culture in one place and everything else is affected.e)C ulture is adaptive(具有适应性的):History abounds(富于) with examples of how cultureshave changed because of laws, natural disasters, wars, or other calamities.6.Cultural Identity(文化身份):Cultural identity refers to one’s sense of belonging to a particular culture or ethnic(种族的;民族的) group.7.Formation of Cultural Identitya)Unexamined Cultural Identity (文化身份不确定阶段):take for granted;little interest;lack anawareness of.b)Cultural Identity Search(找寻文化身份阶段):c)Cultural Identity Achievement(习得文化身份阶段):8.Subculture(亚文化):➢It refers to a culture that exists within dominant culture(主流文化), and is often based on economic or social class, ethnicity, race, or geographic region.➢Subcultures refer to different social communities that share race, or ethnic background, or profession, or gender, or age, or sexual preference.➢A subculture resembles(类似,像) a culture in that it usually encompasses(包含) a relatively large number of people and represents(代表) the accumulation(积累) of generations ofhuman striving. However, subcultures have some important differences: they exist withindominant cultures(主流文化) and are often based on economic or social class, ethnicity, race, or geographic region.9.Co-culture(共文化): No one culture is superior to other co-exiting cultures. It refers to groups or social communities exhibiting communication characteristics, perceptions, values, beliefs, and practices that are significantly different enough to distinguish them from the other groups, communities, and the dominant culture.10.Subgroup(亚群体):It does not involve the same large number of people and is not necessarily thought of as accumulating values and patterns of behavior over generations in the same way as cultures do. Subgroups can be as small as a few people or as large as a major religion.11.Characteristics of Subgroups:a)“Deviant” label: It simply means differing from the cultural norm, such as vegetarians in ameat-eating society.b)T emporality: Members may participate for a time and later become inactive or separate from italtogether.c)“Wanna-be” behavior:An individual who imitates the behavior of a group he or she desires tobelong to.Chapter 2ponents of Communication(交际要素):a)Sender/Source (信息源): It is the person who transmits a message.b)Message: It is any signal that triggers(引发,引起) the response of a receiver.c)Encoding(编码): Encoding refers to the activity during which the sender must choosecertain words or nonverbal methods to send an intentional(故意的,计划的) message.d)Channel /Medium: It is the method used to deliver a message.e)Receiver: It is any person who notices and gives some meaning to a message.f)Decoding(解码): It is the activity during which the receiver attaches meaning to thewords or symbols he/she has received.g)Feedback (反馈): The response of a receiver to a sender’s message.h)Noise:is anything that distorts(interfere干扰)the message, including externalnoise(外界干扰),physiological noise(生理干扰) ,psychological noise(心理干扰) andsemantic noise(语义干扰). Noise is inevitable(必然的,不可避免的).i)Context(语境): The setting or situation within which communication takes place.2.Intercultural communication(跨文化交际): It is the communication between people ofdifferent cultural backgrounds whose cultural perceptions and symbol systems are distinctenough to alter the communication events.3.Intracultural communication(文化内交际): It is defined as communication between oramong members of the same culture.4.Interpersonal communication(人际交流): It is form of communication that involves a smallnumber of individuals who are interacting(交流) exclusively(专有地)with one another andwho therefore have the ability to adapt their messages specifically for those others and to obtain immediate interpretations(解释) from them .5.International communication(国际交流): it takes place between nations and governmentsrather than individuals; it is quite formal and ritualized(仪式化的).6.Interracial communication(跨种族交际): It occurs when the sender and the receiverexchanging messages are from different races.7.Interethnic communication(跨民族交际): It refers to communication between people of thesame race but different ethnic backgrounds.8.Interregional communication(跨地域交际): This term refers to the exchange of messagesbetween members of the dominant culture within a country.These are members of a culture who share common messages and experiences over a long period of time. However, they live in different regions of the same country.Chapter 31.Sensation(感觉):It is the neurological(神经学上的) process by which people become aware oftheir environment.2.Perceiving:a)Perception(知觉):I t is the process by which we become aware of objects, events, andespecially people and their behavior through our various senses and involves higher-order cognition(认知) in the interpretation(解释) of the sensory information.(知觉是一种人们通过各种感觉来觉察事物、事件、人和人的行为的过程。

跨文化3

跨文化3

《大学英语跨文化交际》教案第三章Chapter 3 Culture’s Influence on PerceptionI. Teaching ObjectivesIn this chapter, the teacher should enable the students to:1. understand culture’s influence on perception.2. understand the definitions of sensation and perception.3. analyze cross-cultural differences in sensation and perception.4.summarize the various barriers to accurate perception in interculturalcommunication.II. Contents1. Keywords(1) Sensation: It is the neurological process by which people become aware of their environment. (感觉:感觉是人们意识到周围环境的神经过程。

)(2) Perception: It is the process by which we become aware of objects, events, and especially people and their behaviors through our various senses and involves higher-order cognition in the interpretation of the sensory information. (知觉:知觉是一种人们通过各种感觉来觉察事物、事件、人和人的行为的过程。

cultural differences定义

cultural differences定义

cultural differences定义
文化差异是指不同文化背景和价值观在行为、信仰、习俗、社会结构等各方面的差异和不同。

每个国家和地区都有自己独特的文化背景和传统,这些文化差异影响了人们的思维方式、行为模式、价值观念等。

文化差异可以包括许多方面,如语言、宗教、道德观念、服饰、饮食、礼仪、观念和习俗等。

举例来说,在一个国家,人们可能会使用不同的语言进行交流,拥有不同的信仰和宗教习惯,对同一个行为可能会有不同的道德评价,喜欢穿着不同的服饰,有着不同的饮食习惯,进行社交时遵循不同的礼仪等等。

文化差异既可以丰富人们的视野,也可能导致误解和冲突。

了解和尊重他人的文化差异是建立和谐社会和促进跨文化交流的重要前提。

跨文化交流概念整理

跨文化交流概念整理

CatalogueChapter 1 (2)Chapter 2 (5)Chapter 3 (6)Chapter 4 (8)Chapter 5 (9)Chapter 6 (11)Chapter 7 (12)Chapter 8 (15)Chapter 9 (16)Chapter 11.Culture :➢Anthropological(人类学):It consists of patterns, explicit(含蓄的)and implicit(明晰的), of and for behavior acquired and transmitted(传承的)by symbols, constituting(组成)the distinctive achievement of human groups, including their embodiments in artifacts(工艺品); the essential core(核心)of culture consists of traditional ideas and especially their attached(关联的)values.”➢Psychological(心理学):Culture is the collective programming of the mind whichdistinguishes the members of one category of people from another.➢Sociological(社会学):Culture is defined as a pattern of learned, group-related perception —including both verbal and nonverbal language attitudes, values, belief system, disbeliefsystems, and behavior.Culture pervades(遍及) all these areas:arts and artifacts, beliefs, behaviors, ceremonies, concept of self, customs, ideas and thought patterns, ideals, knowledge, laws, language,manners, morals, myths and legends, religion, rituals(仪式), social institutions(社会机构), tools, and values. Culture is the total sum of human society and its meanings.➢Intercultural(知性):Culture is a system of shared beliefs, values, customs, behaviors and artifacts that are transmitted from generation to generation through learning.➢Summary:We define culture as “the deposit of knowledge, experience, beliefs, values, actions, attitudes, hierarchies, religions, notions of time, roles, spatial relations, concepts of the universe, and artifacts acquired by a group of people in the course of generations throughindividual and group striving.2.Visible Culture: According to The Concise Oxford Dictionary, culture is “the arts and other manifestations of human intellectual achievement regarded collectively”.3.Invisible Culture:4.The nature of Culture(文化属性):a)C ulture is like an iceberg.(参见9,10)b)C ulture is our software.c)C ulture is like the water a fish swims in:The fish takes the water for granted because itis totally surrounded by the water that it really cannot imagine another environment. Thesame is true for us. Our culture is so much a part of who we are and what the world is like for us that we do not notice it. We take it for granted.d)C ulture is the grammar of our behavior: In order to behave appropriately(合适地) in anysociety, people need to know the culture. It includes all the rules that make actionsmeaningful to the people around them.5.Characteristic of Culture :a)C ulture is learned(习得的):We learn our culture: ①through proverbs(谚语)②from folklore(民间故事)③through art④mass media(大众传媒).b)C ulture is dynamic(动态的):Four major aspects account for the change of cultures: ①technological invention②disaster: include natural and human calamities(灾难)③culturecontact(文化接触)④environment factors(环境因素).c)C ulture is pervasive(普遍的):Like the air we breathe, culture penetrates(渗透) into everyaspect of our life and influences the way we think, the way we talk, and the way we behave.d)C ulture is integrated(综合的):Culture functions as(起到作用) an integrated whole and it issystemic. You touch a culture in one place and everything else is affected.e)C ulture is adaptive(具有适应性的):History abounds(富于) with examples of how cultureshave changed because of laws, natural disasters, wars, or other calamities.6.Cultural Identity(文化身份):Cultural identity refers to one’s sense of belonging to a particular culture or ethnic(种族的;民族的) group.7.Formation of Cultural Identitya)Unexamined Cultural Identity (文化身份不确定阶段):take for granted;little interest;lack anawareness of.b)Cultural Identity Search(找寻文化身份阶段):c)Cultural Identity Achievement(习得文化身份阶段):8.Subculture(亚文化):➢It refers to a culture that exists within dominant culture(主流文化), and is often based on economic or social class, ethnicity, race, or geographic region.➢Subcultures refer to different social communities that share race, or ethnic background, or profession, or gender, or age, or sexual preference.➢A subculture resembles(类似,像) a culture in that it usually encompasses(包含) a relatively large number of people and represents(代表) the accumulation(积累) of generations ofhuman striving. However, subcultures have some important differences: they exist withindominant cultures(主流文化) and are often based on economic or social class, ethnicity, race, or geographic region.9.Co-culture(共文化): No one culture is superior to other co-exiting cultures. It refers to groups or social communities exhibiting communication characteristics, perceptions, values, beliefs, and practices that are significantly different enough to distinguish them from the other groups, communities, and the dominant culture.10.Subgroup(亚群体):It does not involve the same large number of people and is not necessarily thought of as accumulating values and patterns of behavior over generations in the same way as cultures do. Subgroups can be as small as a few people or as large as a major religion.11.Characteristics of Subgroups:a)“Deviant” label: It simply means differing from the cultural norm, such as vegetarians in ameat-eating society.b)T emporality: Members may participate for a time and later become inactive or separate from italtogether.c)“Wanna-be” behavior:An individual who imitates the behavior of a group he or she desires tobelong to.Chapter 2ponents of Communication(交际要素):a)Sender/Source (信息源): It is the person who transmits a message.b)Message: It is any signal that triggers(引发,引起) the response of a receiver.c)Encoding(编码): Encoding refers to the activity during which the sender must choosecertain words or nonverbal methods to send an intentional(故意的,计划的) message.d)Channel /Medium: It is the method used to deliver a message.e)Receiver: It is any person who notices and gives some meaning to a message.f)Decoding(解码): It is the activity during which the receiver attaches meaning to thewords or symbols he/she has received.g)Feedback (反馈): The response of a receiver to a sender’s message.h)Noise:is anything that distorts(interfere干扰)the message, including externalnoise(外界干扰),physiological noise(生理干扰) ,psychological noise(心理干扰) andsemantic noise(语义干扰). Noise is inevitable(必然的,不可避免的).i)Context(语境): The setting or situation within which communication takes place.2.Intercultural communication(跨文化交际): It is the communication between people ofdifferent cultural backgrounds whose cultural perceptions and symbol systems are distinctenough to alter the communication events.3.Intracultural communication(文化内交际): It is defined as communication between oramong members of the same culture.4.Interpersonal communication(人际交流): It is form of communication that involves a smallnumber of individuals who are interacting(交流) exclusively(专有地)with one another andwho therefore have the ability to adapt their messages specifically for those others and to obtain immediate interpretations(解释) from them .5.International communication(国际交流): it takes place between nations and governmentsrather than individuals; it is quite formal and ritualized(仪式化的).6.Interracial communication(跨种族交际): It occurs when the sender and the receiverexchanging messages are from different races.7.Interethnic communication(跨民族交际): It refers to communication between people of thesame race but different ethnic backgrounds.8.Interregional communication(跨地域交际): This term refers to the exchange of messagesbetween members of the dominant culture within a country.These are members of a culture who share common messages and experiences over a long period of time. However, they live in different regions of the same country.Chapter 31.Sensation(感觉):It is the neurological(神经学上的) process by which people become aware oftheir environment.2.Perceiving:a)Perception(知觉):I t is the process by which we become aware of objects, events, andespecially people and their behavior through our various senses and involves higher-order cognition(认知) in the interpretation(解释) of the sensory information.(知觉是一种人们通过各种感觉来觉察事物、事件、人和人的行为的过程。

英语专业跨文化交际期末知识点整理summary

英语专业跨文化交际期末知识点整理summary

U1:1.views on intercultural communicationTwo different views on intercultural communication: “people are people” VS. “contact is not equal to communication”2. 3 major socio-cultural elements influencing perception and communicationCultural value, world view , social organizations.3.What is globalization?Globalization is a process of interaction and integration among the p eople, companies, and governments of different nations。

a process dri ven by international trade and investment and aided by information te chnology. This process has effects on the environment, on culture, on political systems, on economic development and prosperity, and on hu man physical well-being in societies around the world.4.What are the stumbling blocks in intercultural communication?(1)assumption of similiarities: people expect that simply being human and havingcommon requirements of food,shelter,security and so on makes everyone alike.(2)Language differences.: “yes”and “no” cause trouble.(3)Nonverbal misinterpretatons: misinterpretation of observable sians andsymbols—gesture ,postures, body movenment.(4)Preconceptions and stereotypes: Arabs are “inflammable”may causeU.S.students to keep their distance .(5)Tendence to evaluate: to approve or disapprove ,to statements and actions ofother person or group.(6)High anxiety/ tension.U2:1.What is culture?Culture is a very extensive concept, it is very difficult to define it strictly and accurately, because culture involves too much. Culture is a complex system of behavior, values, beliefs, traditions and artifacts, which is transmitted through generations.What are the five basic needs for human beings?(1)physiological needs (things that make us alive,food water air)(2)safety needs (physical safe and psychologicallly secure)(3)belongingness needs (needs tobe accepted by others and to belong to a group )(4)esteem needs ( recognition, reputation,self respect )(5)self-actualization needs (actualize onself and to reach one’s full potential) 2.What are values, attitudes, beliefs and behaviors? How are they linked? (1)Values are what people go to war over or conduct bussiness by. Values tell ushow to weigh the worth of something, they can indicate a relative hierarchy.(2)Attitudes are feelings about things .it is a tendency to respond the same wayto the same object or situation or idea. Attitudes is learned and can change.(3)Beliefs are convictions or certainties based on subjective and often personalideas rather than on proof or fact.(4)Links: values underlie attitudes and also shape beliefs. Attitudes are basedon beliefs as well as values.values enable us to evaluate what matters to usor apply standars to our attitudes and beliefs.value→ belief →attitude. For example , you have an attitude toward eating raw fish,which is positive and is based on the belief that expert prepararion of sushi and sashimi by Japanese chefs results in culinary delicacies ,or you have an attitude that is negative,based on the belief that raw fish can contain parasites that cause unpleasant consequences in the human digestive system. You can even have both attitudes at the same time.if you do ,then probably you value both fine eating experiences and physical health.3.What are the elements of communication?①context: physical setting, psychological ,historical,culture ,thecommunication norms②participants: senders who form messages and communicate with symbols,receiverswho process and react the massages.③Massages: meanings, symbols ,encodings and decodings④Channels :a variety of sensory channels⑤Noise ;internal external and semantic noise.⑥Feedback : the verbal and nonverbal responses4.What are norms?Norms are the guildelines that we establish for conducting transactions. Norms tell us what kinds of messages and behavior are proper in a given context or with a particular person or group of people. People acquire communication norms from their experiences in life.5.What is the difference between encoding and decoding?Encoding is the process of transforming ideas and feelings into symbols and organizing them. Decoding is the process of tansforminf meeages backe into ideas and feelings.Transforming and organizing Transforming and intepretingideas and feelings--------------------→symbols/massages------------→ideas and feelings↓↓Encoding decoding6.What is the difference between external noise, internal noise and semanticnoise?external noise : Sights and sounds and other stimuli in the environment that draw people’s attention away from intended meaning.internal noise : Thoughts and feelings that interfere with the communication process. Feelings of anger or anxiety ,stereotypeor prejudice in your mind.semantic noise: the meanings we assign to words depend on our own experience, other people may at times decode a word or phases differently from the way we intend.7.What is communication?Communication is a process involving the exchange of messages and the creation of meaning.U3:1.What are the five basic questions at the root of any culture’s value system?(1)what is the character of innate human nature?-----human nature(2)what is the relation of man to nature?------t he relationship of man to nature.(3)What is the temporal focus of human life?----sense of time /time orientation.(4)What is the mode of human activity?-------activity orientation.(5)What is the mode of human relationships?----social relationships2.What are the key principles of Confucianism?(1)social order and stability are based on uneqal relationships between peopleincluding leaders and followers ,father and son ,husband and wife , older brother and younger brother,and friends .(2)family :follow rules for ordering(3)proper social behavior consists of not treating others as you would not liketo be treated youself.,learn to be sensitive to other’s feels(子所不欲勿施于人)(4)people should be skilled ,educated hardworking,thrifty ,modest, patient andpersevering.3.How do living situations account for value differences between differentcultures?For example,Japanese live in a little of arable land ,even mainly valcanoes.thus,they built their homes together very closely in order to make use of every available land and they can work together in planting and harvesting of rice effectively . In this situation, japanenes’central social valuebecause of living close proximity that gave very little privacy was that an idividual does not matter. However, in the U.S. it is common to see a pattern of a single farmhouse surrounded by firelds.the nearnest neighbor was perhaphs two miles distant.inevitably, the central social values were self-reliance and independence.4.What are cultural values?The commonly held standards of what is acceptable or unacceptable, important or unimportant, right or wrong, good or bad, true or false, workable or unworkable, etc., in a community or society.Values represent a learned organization of rules for making choices and for resolving the conflicts.5.What are the five dimensions to consider when doing studies of culturaldifferences(culture value)?(1)Idividualism versus collectivism (involves people’s relationship stothe larger social groups;social relationship)Idividualism;key words include independence,privacy,self,and all important ICollectivism believe in obligations to the group, we consciouceness and an emphasis on belonging.(2)uncertainty avoidance(how to adapt to changes and cope withuncertainties,)Greece(plan everything0 versus Singapore (like uncertainty)(3)power distance(all people in a culture do not have equals levels ofstatus or social power.) Malaysia versus New Zealand(4)masculinity versus femininity(work harder to get achievement ,wealthversus caring for the others and the quatity of life) Japan versus Thailand(5)orientation to time (a long-term orientation schedule for work and lifeversus a short-term orientation toward changing events)6.What are the differences between a high-context culture and a low-context one? Low-context interaction emphasizes direct talk, person-oriented focus, self-enhancement mode, and the importance of “talk”: high- context interaction, in contrast stresses indirect talk, status-oriented focus , self- esffacement mode, and the importance of nonverbal signals and even silence.U4:1.What is the relationship between language and culture?Culture and language are interwined and shaped each other. Each time we select words ,form sentence, and send a message ,either oral or written,we also make cultural choices. Cultural literacy(特定领域的能力或知识) is necessary to understand the language being used.(1)all languages have social questions and information questions.For exemple: in Ameirca English ,the question “How are you”is a social question,the Americans register the phrase as “hello”. But in Germany and Russia ,the phase is an imformation qustion .the speaker atually wants to get an answer to it.(2) language reflects the environment in which we live .For exemple, in the Amazon area snow is not part of the environment. Therefore , people in that region do not have a word for snow . however , most Americans ,who live an environment where Iit snows most months of the year, use terms such as snow , sleet , slush, blizzard and ice.(3)language reflects cultural values. a way of thinking .when we translate concepts from a foreign language and cultural with words ,we have to choose the priority words in oder to communicate effectively. Cultural kowledge is impotant as linguistic knowledge.For example ,Amerians are frustrated with the manana mentality(西班牙语的明天心态) of Spanish-speaking countries : for American tomorrow means midnight to midnight ,a very precise time period , To Mexicans ,manana means in the future,soon. (4,)Different cutures use identical words that have rather different meanings. For example, for Amercans ,adminisration in the university context means department chair or dean,for Frenches adminisration means upper level clerical staff . What Americans consider to be an adminstrator, Frenches consider faulty.(5)language changes overtime.words and prases that are used commonly at one time may be discontinued or their meaning my change overtime.For example, the word gay means happy lightened. In recent decades ,however the word has taken on the meaning”homosexual”.English speaking countries do n’t use the original meaning anymore..Communication across cultures and language is difficult and full of hurdles and pitfalls. Even if two people from different countries spesk a common language ,they may misinteptet the cutural signal. If that happens ,in all likelihood , there will be a cutural problem rhather than a language problem.2.What is the relationship between environment and language?(2) language reflects the environment in which we live .For exemple, in the Amazon area snow is not part of the environment. Therefore , people in that region do not have a word for snow . however , most Americans ,who live an environment where Iit snows most months of the year, use terms such as snow , sleet , slush, blizzard and ice.3.How does language change over time?language changes overtime.words and prases that are used commonly at one time may be discontinued or their meaning my change overtime.For example, the word gay means happy lightened. In recent decades ,however the word has taken on the meaning”homosexual”.English speaking countries do n’t use the original meaning anymore..4.Denotations and connotationsDenotations: denotations of a word or phrase are the meanings that relate it to the objects or concepts referred to the actual or fictional “things”that are symbolized.For example, the denotation of the English word “bird”is a tow –legged,winged,egg-laying creature.Connnotations: connnotations refer to the additional meanings that a word or phrase has beyond its central meaning .These meanings show people’s attitudes or feelings toward what the word or phase refers to.For example: consider the word “dog” in English and 狗in Chinese. They can be said to have the same denotative meaning; however,people from different cutures may have different connotative reactions to these words ,compare “a homeless dog”(流浪狗) with 丧家之犬5.What are the ways of expressing “no”? Why do people in countries like Japanand China often refuse to say “no” directly?(1)be vague(2)be silent or ask a question(3)change the topic or leave(4)tell a white lie or refuse to answer the question. Say one cannot answer(5)put the reaponsibility to the trird party or offering an alternative.The reason: In Japan and China’s culture ,to refuse an invitation or request with“no”, or a similar phrase, is felt to be impolite. It is thought to be selfish and unfriendly.6.How does language affect people’s perception and experiences?The language we use may to some exten determine the way we perceive and experience the world.(!)in japan language varies substantially in different social situatons like sddressing superior peers and inferiors.(2) the Thailand language(3)splanish language reveals male dominance through use of gendered nouns and pronouce. A group of man referred to as ello, agroup of wemen referred to as ellas 7.What are the five intended types of equivalence when doing translation? (1)lexical equivalence 例子;there is no equivlent to the English color word bluein Russian. Russia only have the according words of light blue and dark blue that an be translated into English.(2)Idiomatic equivalence : “raining cats and dogs”(3)Grammatical equivalence ;’in Filipino language ,there is no equivalent of theenglish verb “to be”.(4)Experience equivalence(5)Conceptual equivalence8.Why do people say language is always ambiguous?(1)we can never fully control the meanings of the things we say and write in theway of paticipants interpret(2)language can never fully express our meanings whether in writing or speaking(3)whether the participants share the same assumptions and knowledge about the worldor not.U5:1.What is a rich point?Conversation is a rich point ,a rich point is something in one culture that makes it difficult to be connected with another culture.2.What basic differences can we still find between the English-speaking peopleand the Chinese people concerning compliment and response?In English countrries, the “best way “to respond to a compliment is to accept it. Rejection of compliments is often regarded as a symptom of problem, such as low self-esteem. In contrast to english ,the best way rasponse to compliments in Chinese is traditionally thought to be a rejection or denial. A denial is the routinized response to a compliment.3.What are the differences between “high involvement”style and “highconsiderateness” style?High involvement styles tend to : (1) talk more ;(2)interrupt more ; (30 expect to to be interrupted (4) talk more loudly at times and (5) talk more quickly than those from cultures favoring “high considerateness styles.High considerateness styles;(1) speak one at times (2)use polite listening sounds;(3) refrain from interrupting; and (4) give plenty of positive and respectful responsesto their conversation partners ;4.Directness & indirectness‘get to the point! Don’t beat around the bush” & have many ways to say “no”directly5.Different communication patternsPeople’s communication patterns differ the way people converse.Americans hold a conversation, it seems like they are having a PingPong game.one person has the ball and then hits it to the other side of the table. The other player hits the ball back the game continutesJapanes conversationstyle is like a bowling game,answer to questions are carefully thought out rather than blurted out ,enven long silences are tolerated. Give a answer to a question must be given enough time .6.Cross-cultural verbal communication stylesOur verbal communication styles reflects our cultural and personal values and sentiments.(1)diect and indirect verbal interaction styles,in the direct verbal styles,statements clearly reveal the speaker’s intention. Say what you mean “don no beat around the bush(2)person-oriented(treat other people with casualness and informality )andstatus-oriented verbal styles(uphold formality in the human relationship) (3)self-enhancement (boast one’s accomplishments and ablilities) andself-oriented verbal styles (signal modesty or humanity)7.What cultural implications are there underlying the difference betweenspeaker-responsibility and listener-responsibility in organizational structure?187In Speaker-responsible language, the speaker provides the structure and therefore much of the specific meaning of the statement. Because the speaker want to tell the listener exactly what is goning to be talked about,and what the speaker wants the listener to know. Prior knowledge of the speaker’s intent is necessary.In listener-responsible language, speakers need to indicate only indirectly what they are discussing. The listener is forced to construct the meaning and usually does so ,based on shared kownledge between the speaker and the listener.U6:1.Values shown in nonverbal communication: intonation, body language (handmovement, eye contact, smile, touch)2.Baptics (touch)There are many kinds of touch to commonly used in the western world. The study of how we use touch in communication is called baptic.3.Gender and nonverbal communicationWhat we know as gender is a set of “acts” or social performences that people arerepearedly compelled to enact.Touch, in the us,wemen friends and relatives may walk arm-in-arm, dance together and hug one another .touch between heterosexual males is generally more restricted. Height ,height equels power and wemen are not supposed to be more powerful than man, taller women may attempt to diminsh themselves,so as to retreat as little space as possible.Gaze, looking directly into person’s eyes can connote an aggressive threat, a sexual invitation,or a desire for honest and open communication. in some culture, children are taught that to look adults in the eyes is a sign of disrespect. In mixed-sex paries,women are more likely than men to avert their eyes.Gesture and demeanor ,or “act like a lady”.Artifactual (objects)message , when worn ,they have beed used to signify a wear’s gender, culture, and socioeconomic class. From the moment at which families or hospital assign infants pink or blue blankets,artifacts annouce and contribute to the shaping of children’s experience of gender.. maant of us have our notions of masculine and femininity resting on the nonverbal message we display.4.Functions of nonverbal communicationOur nonverbal communication haves many uses and functions in communication. Repeating: a nonverbal message can repeat a verbal one. Eg; place fingers to his lips to mean “stop”Complementing : using of the voice and facial expression to express appology. Subsituting, regulating ,contradictiing5.ParalanguageParalanguage (辅助性语言) lies between verbal and nonverbal communication. It involves sounds but not words. (语音和语调,感叹词的使用,美国中的插入语:you know ,okay, well ,the wors simply build a bridge to what the speaker says next. U7:1.Private space & public space2.Conversational distance3.The layout of a city reflects its social structure and cultural values.美国 NewYork is arrranged in a grid pattern of right-angled street,any corner can becomen a center ,reflect more equality and independence.French is star pattern everthing should be surrounded the center of highly centrealized government.4. 3 perspectives on a culture’s conception of time(1)Informal time :,conception of late and attitutude to the conversation time.(2)Past ,present ,and future: behavior and time are linked.Chinese proverb ;consider the past and you will know the present.Americans are constanly planning for the future.(3)monochronic and polychronicM-time people: do one thing at atime ,concentrate on the job,take the deadline,schedules seriously , adhere to plans,show great respect for privacy. P-time people;do many things at once ,change the plans ofen easily and often, 5.German use of space美国与德国的比较, germans sense their own space as an extension of the egoU8:1.perceptions/images related to the term “gaijin” in Japaneseblond hair and blue eyes outgoning.2.ethnocentrism & ethnorelativismethnocentrism (民族中心主义)is nagetively judging aspects of another culture by the standars of one’s own culture. It is the technical name for the view of things in whivh one’s own group is the center of everything,and all others are scaled and rated with reference to it.Ethnorelativism involves the view that all cultures areof equal value and the values and behaviors of a culture can only be judged using that culture as a frame of reference..no one cultural trait is right or wrong ,it is merely diferent from alternative cultural traits.3.stereotype : a tereotype is over simplified idea about a person ,group,.culturalstereotype about americans “we and they “.many american view jew and arab asa menace and demon and they may avoid to talk to them and escape them when theymeet them on the way.4.What is perception? The three-step process of perceptionPerception is the means by which you make sense of your physical and social world.(1)selection,(2) organazation (3)interpretation5.What are cultural patterns?6.Racial prejudice7.the 3 ways in which stereotypes are formed(1)we may categorize people or things by the most obvious characteristics theypossess.(2)We may apply a set of characteristics to a whole group of people..(3)We may give the same treatment to each member of the group.8.the 4 dimensions of stereotypesA rereotype is an overgeneralized and oversimplified belief we use to categorize a group of people.(1)direction (positive or negative statements, american honest, ambitious) (2)intensity : the strenth of a belief about agroup of people(3)accuracy(4)content9.What is prejudice? The five common forms of prejudiceAn attitude based on erroneous beliefs or preconceptions is called prejudice. Vebal abuse,. Physical avoidance, discrimination, physical attack and massacre. U9:1.What is cultural shock? What are the symptoms?cultural shock refers to the transition period and the accompanying feelings of stress and anxiety a person experiences during the early period unpon entering a new culture.(1)physiological such as headache and sleeplessness(2)emotional such as anxiety,and feeling helpless and loneliness(3)communication such as frustration and excessive complainting,withdrawal fromrelationship and conversation.2.model that explains the normal cycles or stages of early adaptation and cultureshockpredeparture stage :everything is beatiful ,awful, okadaption and reentry3.What is reverse culture shock?The shock suffered by expatriates returning home after lengthy overseas assignments. It is caused by the fact that the cultural norms of the ex-pat's overseas assignment become natural to them, over their home country's own traditions and customs.suggestions for culture shock adaptationcontrol emotion be patient meet people try new things give youself period of rest and thought, work on your self-concept observe bady language ,learn the verbal language4. 2 major views of culture shock: the disease view (hepless victim leave the cuturequickly)& self-awareness view (positive learning experience)5.positive cross-cultural learning experiences6.overcoming ethnocentrism in communication7.Who are “sojourners”? What is cross-cultural adaptation? What are challengesto sojourner adaptation?People who cross cultural boundaries are referred to as sojourners.including immigrants ,refugees ,studentsCross-cutural adaptation refers to how a sojourner chooses to cope with cutural changes.Challenges to sojourner adaptation include ethnocentrism, language barriers, disequilibrium(fit into the host culture0,length of stay, level of knowledge 8.key qualities of a mindful state of being(`1) creation of new categories (2)openness to new information (3)awareness of more than one perspective.U101.betweenness of identity2.metaphors of US cultural diversity3.steps to improve intercultural communication4.attributes of a competent intercultural communicator5. 3 cognitive processes of perceptiondescription, interpretation, evaluation。

文化差异的英语作文

文化差异的英语作文

文化差异的英语作文Title: Understanding Cultural Differences。

Culture is a multifaceted aspect of human society, encompassing traditions, beliefs, values, and behaviorsthat shape how individuals perceive and interact with the world around them. As our world becomes increasingly interconnected, understanding cultural differences has become more crucial than ever before. In this essay, wewill delve into the significance of cultural differences and explore strategies for fostering cross-cultural understanding.First and foremost, it's essential to recognize that cultural differences exist on various levels, including but not limited to language, customs, social norms, and communication styles. These differences can manifest in subtle nuances or more profound disparities, influencing interpersonal relationships, business practices, and societal structures. For instance, while directcommunication may be valued in some cultures for itsclarity and efficiency, others may prioritize indirect communication to preserve harmony and avoid confrontation.One of the most significant challenges posed bycultural differences is the potential for misunderstanding and misinterpretation. When individuals from different cultural backgrounds interact, there is a risk of misconstruing gestures, expressions, or words due to cultural context. These misunderstandings can lead to conflict, confusion, or even offense if not addressed with sensitivity and open-mindedness. Therefore, cultivating cultural competence is essential for navigating diverse social landscapes and fostering meaningful connections across cultures.So, how can we bridge the gap between cultures and promote mutual understanding? One approach is through education and exposure to different cultural perspectives. By learning about the history, traditions, and values of other cultures, individuals can gain insights into the underlying motivations and behaviors of people from diversebackgrounds. This knowledge serves as a foundation for empathy and respect, allowing individuals to navigate cultural differences with curiosity rather than judgment.Moreover, effective communication is key to navigating cultural differences successfully. This entails not only linguistic proficiency but also an awareness of nonverbal cues, such as body language, facial expressions, and tone of voice. In cross-cultural interactions, individuals should strive to listen actively, clarify assumptions, and express themselves clearly and respectfully. Additionally, being open to feedback and willing to adapt one's communication style to accommodate cultural differences can facilitate smoother intercultural communication.Another strategy for promoting cross-cultural understanding is through intercultural dialogue and collaboration. By bringing together individuals from diverse backgrounds to work towards common goals, organizations and communities can leverage the richness of cultural diversity to foster creativity, innovation, and mutual learning. Through collaborative endeavors,individuals can gain firsthand experience in navigating cultural differences, building trust, and forgingmeaningful relationships based on shared values and objectives.Furthermore, it's essential to recognize and challenge cultural stereotypes and biases that can hinderintercultural understanding. Stereotypes oversimplify and generalize complex cultural identities, perpetuating misconceptions and prejudice. By challenging stereotypesand embracing cultural diversity in all its complexity, individuals can cultivate a more inclusive and equitable society where everyone's unique perspectives are valued and respected.In conclusion, cultural differences are an inherent aspect of human society, shaping our identities, interactions, and worldview. While these differences may pose challenges, they also present opportunities for growth, learning, and collaboration. By fostering cultural competence, embracing diversity, and engaging in opendialogue, we can bridge the gap between cultures and build a more interconnected and harmonious world.。

年龄对比英文作文怎么写

年龄对比英文作文怎么写

年龄对比英文作文怎么写Title: Exploring Age Comparisons in English Writing。

Introduction:Age is a fundamental aspect of human existence, influencing our experiences, perspectives, and interactions with the world. In this essay, we delve into the nuanced exploration of age comparisons, examining how age differences manifest in various aspects of life.Body:1. Perception and Experience:Age profoundly shapes individuals' perceptions and experiences. Younger individuals often approach life with enthusiasm, curiosity, and a sense of adventure, while older individuals may possess wisdom, experience, and a deeper understanding of life's complexities. Thesedifferences in perception and experience contribute to unique perspectives on various issues and challenges.2. Cultural Variances:Cultural contexts play a significant role in shaping attitudes towards age. In some cultures, elders are revered for their wisdom and experience, while in others, youth is celebrated for its vitality and innovation. These cultural differences influence societal norms, expectations, and the treatment of individuals based on their age.3. Social Dynamics:Age impacts social dynamics and interpersonal relationships. People of similar ages often share common interests, lifestyles, and cultural references, fostering camaraderie and connection. However, intergenerational relationships also enrich our lives, offering opportunities for learning, mentorship, and cross-generational understanding.4. Career Development:Age can influence career trajectories and opportunities. Younger individuals may possess energy and adaptability, making them well-suited for fast-paced industries and emerging technologies. Conversely, older professionals may offer valuable experience, leadership skills, and stability within established fields. Balancing these perspectives fosters a diverse and dynamic workforce.5. Health and Well-being:Aging affects physical health and well-being, with younger individuals typically enjoying greater vitality and resilience. However, older adults may prioritize holistic well-being, drawing on their life experiences to cultivate emotional resilience and psychological well-being. Addressing the unique health needs of different age groups promotes overall wellness and quality of life.6. Technology and Innovation:Age influences attitudes towards technology and innovation. Younger generations often embrace new technologies enthusiastically, driving innovation and digital transformation. In contrast, older individuals may approach technology with caution or skepticism, preferring familiar methods and tools. Bridging the digital divide requires promoting digital literacy and inclusivity across all age groups.Conclusion:In conclusion, age serves as a multifaceted lens through which we perceive and engage with the world. From shaping our perceptions and experiences to influencing societal norms and career trajectories, age comparisons reveal the dynamic interplay between individuals of different ages. By fostering understanding, respect, and inclusivity across generations, we can harness the diverse perspectives and strengths of all age groups to create a more vibrant and harmonious society.。

中西方文化差异英语作文

中西方文化差异英语作文

中西方文化差异英语作文英文回答:Cultural differences between China and the West are vast and complex, encompassing various aspects of society, from communication styles to social norms and values. These differences can be attributed to diverse geographical, historical, and philosophical backgrounds that have shaped the two civilizations. Understanding these differences is crucial for fostering mutual respect, effective communication, and successful cross-cultural interactions.Communication Styles:One of the most apparent differences between Chinese and Western cultures lies in their communication styles. In Western cultures, individuals tend to be more direct and explicit in their speech, preferring open and confrontational discussions. Chinese communication, on the other hand, emphasizes indirectness, politeness, andharmony. Chinese speakers often use euphemisms, subtle gestures, and implicit meanings to convey messages.Social Norms and Values:Social norms and values also exhibit significant variations between the two cultures. Western societies prioritize individualism and personal autonomy, encouraging people to express their opinions freely and pursue their own ambitions. In contrast, Chinese culture emphasizes collectivism and social harmony, valuing conformity, respect for authority, and the preservation of relationships.Hierarchy and Power Structures:Hierarchical structures and power dynamics differ markedly in Chinese and Western cultures. Western societies tend to adopt a more egalitarian approach, whereindividuals are generally treated as equals and have equal rights and opportunities. In Chinese culture, hierarchy plays a more prominent role, with clear distinctionsbetween superiors and subordinates in both social and professional settings.Time Perception and Punctuality:Time perception and punctuality are other areas where cultural differences manifest. Western cultures place a high value on timeliness and punctuality, adhering tostrict schedules and viewing time as a linear progression. Chinese culture, on the other hand, often perceives time as fluid and cyclical, with a greater emphasis on flexibility and adaptability rather than strict adherence to schedules.Religion and Spirituality:Religion and spirituality also contribute to cultural differences. Western cultures have been predominantly influenced by Christianity, which emphasizes the importance of individual faith, salvation, and a direct relationship with God. Chinese culture, on the other hand, is characterized by a blend of indigenous beliefs, Buddhism, Confucianism, and Taoism, which promote a holistic view ofthe world, harmony with nature, and ancestral reverence.Food and Dining Customs:Food and dining customs reflect cultural differences as well. Western dining etiquette typically involvesindividual meals eaten using utensils at a table, with an emphasis on portion control and table manners. Chinese dining customs, in contrast, often emphasize communal dining, with food shared among multiple individuals using chopsticks. Food is often served in large portions, and there is a greater emphasis on variety and flavor.中文回答:中西方文化差异。

(完整版)新编跨文化交际英语Unit1-5课后答案

(完整版)新编跨文化交际英语Unit1-5课后答案

1.Is it still often the case that “everyone’s quick to blame the alien" in the contemporary world?This is still powerful in today‘s social and political rhetoric。

For instance, it is not uncommon in today‘s society to hear people say that most, if not all, of the social and economic problems are caused by minorities and immigrants.2。

What’s the difference between today’s intercultural contact and that of any time in the past?Today‘s intercultural encounters are far more numerous and of greater importance than in any time in history.3。

What have made intercultural contact a very common phenomenon in our life today?New technology, in the form of transportation and communication systems, has accelerated intercultural contact; innovative communication systems have encouraged and facilitated cultural interaction; globalization of the economy has brought people together; changes in immigration patterns have also contributed to intercultural encounter。

大学英语跨文化交际教程教学大纲

大学英语跨文化交际教程教学大纲

《大学英语跨文化交际教程》教学大纲课程名称:大学英语跨文化交际教程学分:2学时:32 讲课学时:32;实验(实践)学时:0先修课程:无适用专业:英语开课学科部:外语一、课程性质、目的和培养目标课程类型:学科专业核心课课程性质:必修课课程目的:本课程授课对象为完成校本“大学英语教学大纲”任务的本科学生,学制一个学期,每周2学时。

本课程的教学目标是:提高学生大学英语水平的基础上培养学生跨文化交际意识和跨文化交际能力,丰富学生的人文知识,拓宽学生的国际视野,提高学生的综合素质。

在通过学习跨文化交际原理,增强学生文化差异的敏感性,培养学生外语思维能力和拓宽外语习得环境的同时,提高学生使用母语和英语进行思维的能力,使学生在这两种语言间根据交际对象和工作环境的需要进行自由的切换,使学习者具备两种文化意识,能够互补和融合两种不同的文化,并将这种意识有效的运用在实践当中,开拓文化视野,拓展全方位的专业知识及个人素质。

本教程依托“大学英语跨文化交际”国家精品课程,入选普通高等教育“十一五”国家级规划教材。

与本教程配套的教学支持网站()内容丰富,为教师教学和学生学习提供帮助。

基础英语是一门综合英语技能课,其主要目的在于帮助学生练好坚实的语言基本功,培养和提高学生综合运用英语的能力,拓宽社会科学和自然科学方面的知识,使学生能灵活地进行有效的社会交际活动。

培养目标:使学生在课程结束时基本具备语篇阅读理解能力,2500左右词汇量;基本掌握英语常用句型,具备基本的口头与笔头表达能力。

二、课程内容和建议学时分配本课程教学内容主要包括三个方面:首先,基础理论。

本课程对跨文化交际理论进行系统的、深入浅出的介绍,使学生对学习跨文化交际的必要性和重要性有理性的认识。

虽然跨文化交际是一门新兴学科,但理论并不匮乏,本课程通过对Sapir-Wolf, Edward Hall, Scollon R., Larry , Richard , Geert Hofstede, Lisa , Fon Trompanar, Kluckhohn, Strodtbeck,等学者提出的跨文化交际理论的讲解增强学生的跨文化交际意识,使学生对跨文化交际这门学科的理论有所了解。

时间的看法英语作文

时间的看法英语作文

时间的看法英语作文In the realm of English composition, the concept of time is a fascinating subject that can be explored from various perspectives. Time, as a theme, can be approached through the lenses of literature, philosophy, psychology, and even physics. Here is a structured essay that delves into the different ways time is perceived and represented in English writing.IntroductionThe English language, with its rich tapestry of words and expressions, offers a multitude of ways to discuss and conceptualize time. From the linear progression of anarrative to the cyclical patterns of nature, time is a fundamental element in storytelling and thought.The Linear View of TimeIn many English compositions, time is portrayed as a straight line, moving from past to present to future. This linear perception is evident in historical narratives, where events are recounted in chronological order. It is also the basisfor the structure of many essays and reports, where thewriter presents an argument or information in a logical, sequential manner.The Cyclical View of TimeContrastingly, some compositions embrace a cyclical view of time, where events repeat or follow a pattern. This is particularly true in poetry and prose that reflect on the changing seasons, the phases of the moon, or the recurring cycles of life and death. The cyclical view can also be seen in literature that explores themes of reincarnation or the idea of history repeating itself.The Psychological Perception of TimeThe way individuals perceive time can vary greatly, and this is often reflected in English compositions. For instance, during periods of intense focus or joy, time may seem to fly by, while during moments of boredom or sadness, it can drag. Writers use various literary devices, such as flashbacks, stream of consciousness, and time dilation, to capture these subjective experiences of time.The Cultural Influence on TimeCultural backgrounds can significantly influence how time is understood and written about. In some cultures, time is seen as a communal resource to be shared, while in others, it is viewed as a personal commodity to be managed efficiently. These cultural perspectives can shape the narrative structure and thematic content of English compositions.The Role of Technology in Shaping TimeThe advent of technology has revolutionized how we measureand interact with time. In contemporary English writing, the impact of technology on our perception of time is a prevalent theme. The speed at which information travels, the way we schedule our lives, and the constant connectivity are all aspects that have transformed our relationship with time.ConclusionIn conclusion, the English language provides a versatile platform for examining the multifaceted nature of time. Whether through the linear progression of a story, the cyclical patterns found in nature, the psychological experiences of individuals, the cultural differences in perception, or the influence of technology, time remains a central and complex theme in English composition. By exploring these various dimensions, writers can offer readers a deeper understanding of the role time plays in our lives and our literature.Word Count: 400。

外国人对中国或中国人的刻板印象英文范文

外国人对中国或中国人的刻板印象英文范文

外国人对中国或中国人的刻板印象英文范文全文共3篇示例,供读者参考篇1Title: Foreigners' Stereotypes of China and the ChineseIntroductionStereotypes are common beliefs or generalizations about a group of people that may or may not be accurate. In the case of China and the Chinese people, there are several stereotypes held by foreigners that could be misleading or harmful. In this essay, we will explore some of the common stereotypes about China and the Chinese people held by foreigners.Stereotype 1: All Chinese people eat dogs and catsOne of the most prevalent stereotypes about China is that all Chinese people eat dogs and cats. This stereotype is based on a small minority of people in China who do consume these animals, but it is unfair to generalize this behavior to the entire population. In fact, the majority of Chinese people do not eat dogs and cats, and view them as pets rather than food.Stereotype 2: Chinese people are all good at mathAnother common stereotype about Chinese people is that they are all exceptionally good at math. While it is true that China has produced many talented mathematicians, it is not accurate to assume that every Chinese person excels in this subject. Just like people from any other country, Chinese individuals have a range of skills and abilities that vary from person to person.Stereotype 3: Chinese people are inscrutable and mysteriousForeigners often perceive Chinese people as being inscrutable and mysterious, due to cultural differences in communication styles and social norms. This stereotype can lead to misunderstandings and misinterpretations of Chinese behavior, as people may assume that Chinese individuals are hiding something or being secretive when they are simply following their cultural norms.Stereotype 4: All Chinese people are communistMany foreigners mistakenly believe that all Chinese people are communists or support the Communist Party of China. While it is true that the CCP is the ruling party in China, not every Chinese citizen is a member of the party or agrees with its policies. China is a diverse country with a wide range of political opinions and beliefs, and it is important to recognize this diversity rather than making broad generalizations.Stereotype 5: Chinese people are all the sameFinally, one of the most harmful stereotypes about China and the Chinese people is the belief that they are all the same. China is a vast and diverse country with over 1.4 billion people, each with their own unique experiences, backgrounds, and perspectives. It is essential to recognize and celebrate this diversity, rather than reducing Chinese individuals to a single, monolithic identity.ConclusionIn conclusion, stereotypes about China and the Chinese people can be harmful and misleading. It is essential for foreigners to be aware of their own biases and assumptions when interacting with individuals from China, and to approach each person as an individual rather than a representation of their culture or nationality. By challenging stereotypes and seeking to understand the complexity and diversity of Chinese society, we can foster greater cross-cultural understanding and appreciation.篇2Stereotypes are common in every culture, and people from different countries often hold stereotypes about each other.When it comes to foreigners' perceptions of China and the Chinese people, there are a number of stereotypes that are commonly held. These stereotypes can be both positive and negative, and they often reflect the cultural differences and misunderstandings that exist between different countries.One of the most common stereotypes about China and the Chinese people is that they are all hard-working and disciplined. This stereotype is often based on the reputation that Chinese students have for excelling in academics, as well as the perception that Chinese workers are diligent and dedicated. While it is true that many Chinese people do work hard and value discipline, it is important to remember that not every Chinese person fits this stereotype.Another common stereotype about China is that it is a land of ancient traditions and mysticism. Many foreigners see China as a place shrouded in mystery, with its ancient temples, traditional art forms, and complex philosophy. While it is true that China has a rich history and cultural heritage, it is also a modern country with a rapidly developing economy and a diverse population.On the other hand, there are also negative stereotypes that some foreigners hold about China and the Chinese people. Oneof the most common negative stereotypes is that Chinese people are all rude and pushy. This stereotype is often based on cultural differences in communication styles, as well as the perception that Chinese people can be aggressive in their business dealings. While it is true that there are some Chinese people who can be brash or assertive, it is important not to generalize about an entire population based on a few individuals.Another negative stereotype about China is that it is a polluted and overcrowded country. Many foreigners see China as a place with smog-filled skies, crowded streets, and overpopulated cities. While it is true that China does have issues with pollution and overpopulation, it is also making efforts to address these problems through initiatives such as renewable energy projects and urban planning.It is important to remember that stereotypes are just that –stereotypes. They are simplified and often exaggerated beliefs about a particular group of people, and they do not capture the full complexity and diversity of a culture. When interacting with people from different countries, it is important to approach them with an open mind and a willingness to learn about their unique experiences and perspectives.In conclusion, stereotypes about China and the Chinese people are common among foreigners, both positive and negative. While some stereotypes may have a kernel of truth to them, it is important not to generalize about an entire population based on these beliefs. By approaching people from different cultures with an open mind and a willingness to learn, we can break down stereotypes and foster greater understanding and empathy among people from different countries.篇3Stereotypes are deeply ingrained perceptions that society holds about certain groups of people, often based on limited information or misinformation. When it comes to foreigners' stereotypes of China and its people, there are a number of common misconceptions that can create obstacles to genuine understanding and communication. In this essay, we will explore some of the common stereotypes that foreigners may hold about China and its people, as well as ways to challenge and overcome these stereotypes.One of the most common stereotypes about China is that all Chinese people look the same. This stereotype is rooted in a lack of exposure to Chinese culture and history, as well as a limitedunderstanding of the diversity within the country. In reality, China is home to 56 ethnic groups, each with its own unique features, customs, and traditions. By taking the time to learn about China's diverse population, foreigners can gain a more nuanced understanding of the country and its people.Another common stereotype about China is that all Chinese people are good at math and science. This stereotype is often perpetuated by media portrayals of Chinese students excelling in these subjects, as well as by the high academic performance of Chinese immigrants in Western countries. While it is true that China places a strong emphasis on education, it is important to recognize that not all Chinese people fit this stereotype. Just like people from any other country, Chinese individuals have a wide range of talents and interests that extend beyond math and science.One of the most persistent stereotypes about China is that Chinese people are rude and pushy. This stereotype is often based on cultural misunderstandings, as well as differences in social norms and communication styles. In China, it is common for people to speak loudly in public, push their way through crowded spaces, and ask personal questions that may seem intrusive to Westerners. However, these behaviors are notnecessarily indicative of rudeness; rather, they reflect cultural differences in social interaction. By making an effort to understand and appreciate these differences, foreigners can avoid misinterpreting Chinese behavior as rude or pushy.Another stereotype about China is that Chinese people are all obsessed with money and material wealth. This stereotype is often perpetuated by media portrayals of China's rapid economic growth and rising middle class, as well as by cultural stereotypes of Chinese people as thrifty and hardworking. While it is true that many Chinese people value financial security and material possessions, it is important to recognize that not all Chinese people prioritize money above all else. Like people from any other country, Chinese individuals have a wide range of values and priorities that go beyond material wealth.In conclusion, stereotypes about China and its people can be harmful and misleading, creating barriers to genuine understanding and communication. By challenging these stereotypes and taking the time to learn about the diversity and complexity of Chinese culture, foreigners can build more meaningful relationships with the people of China. By embracing cultural differences and approaching each individual with an open mind and heart, we can break down stereotypes and buildbridges of understanding and respect between different cultures.。

文化之间的对比英语作文

文化之间的对比英语作文

文化之间的对比英语作文Title: A Comparative Analysis of Cultural Differences。

Culture is a dynamic and intricate facet of human society, shaping beliefs, values, and behaviors in unique ways across the globe. In this essay, we delve into a comparative analysis of cultural differences between two distinct societies: Western culture, represented by the United States, and Eastern culture, represented by China.Firstly, let's explore the concept of individualism versus collectivism, a fundamental contrast between Western and Eastern cultures. Western societies, epitomized by the United States, emphasize individualism, where personal achievements, autonomy, and self-expression are highly valued. Conversely, Eastern cultures, such as China, prioritize collectivism, emphasizing the importance of harmony within the group, respect for authority, and familial obligations over individual desires.This divergence in cultural orientation manifests in various aspects of social interactions, such as communication styles and decision-making processes. In Western societies, direct communication is encouraged, with individuals expressing their opinions openly and assertively. Conversely, in Eastern cultures like China, communication tends to be more indirect and nuanced, with an emphasis on preserving harmony and avoiding confrontation.Furthermore, the perception of time differssignificantly between Western and Eastern cultures. Western culture is often characterized by a monochronic approach to time, where punctuality and adherence to schedules are highly valued. Conversely, Eastern cultures, particularly in China, tend to adopt a polychronic approach to time, where flexibility and adaptability are prioritized over strict adherence to schedules.Another notable cultural distinction lies in the concept of face-saving. In Western societies, individuals often prioritize honesty and transparency, even if it meanspotentially causing embarrassment or discomfort. Conversely, in Eastern cultures like China, preserving face, both for oneself and others, is of utmost importance. This emphasis on maintaining dignity and avoiding loss of face influences various aspects of social interactions and conflict resolution strategies.Moreover, attitudes towards authority and hierarchydiffer significantly between Western and Eastern cultures. Western societies tend to value egalitarianism andchallenge authority, promoting a more democratic approachto leadership and decision-making. In contrast, Eastern cultures like China traditionally exhibit a deep respectfor authority and hierarchical structures, with emphasis placed on deference to elders and superiors.Cultural practices and customs also reflect these underlying values and beliefs. For instance, in Western societies, holidays and celebrations often revolve around individual milestones, such as birthdays and achievements.In contrast, Eastern cultures like China place significant importance on communal celebrations, such as Lunar New Year,which emphasize familial bonds and collective harmony.Despite these differences, it's essential to recognize that cultural dynamics are not static and are subject to change over time. Globalization, technological advancements, and increased intercultural interactions have led to a blending of cultural norms and practices to some extent. However, understanding and appreciating these cultural differences remain crucial for fostering effective communication, collaboration, and mutual understanding inan increasingly interconnected world.In conclusion, the comparison between Western and Eastern cultures, exemplified by the United States and China, highlights the rich diversity of human societies. By recognizing and embracing these cultural differences, wecan cultivate a more inclusive and harmonious global community.。

Cultural Diversity in Perception

Cultural Diversity in Perception

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❖ Cultural values guide both perception and communication. Our values get translated into action.
❖ An understanding of cultural values helps us appreciate the behavior of other people.
❖ The patterns are interrelated with a host of other values and do not operate in isolation.
❖ Common cultural patterns that could be said to hold for the whole country must be limited to the dominant culture in each country.
❖ Contradictory values are found in a particular culture.
There is often a gulf between the values that are articulated (idealism) and the values that are acted out (reality)
(in the 1980s) (in the 1990s)
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Dimension one: Individualism Versus Collectivism
Individual oriented society:a loosely knit social framework; the goals of the individual take precedence over the goals of the group. Individuals are supposed to take care of themselves. (I Culture )
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Looking Into the Past:Cultural Differences in Perception andRepresentation of Past InformationLi-Jun Ji and Tieyuan GuoQueen’s UniversityZhiyong ZhangPeking UniversityDeanna MesserveyQueen’s UniversityThe authors investigated cultural differences in the way people perceive and represent temporal infor-mation.It was hypothesized that Chinese would attend to the past information more than would Canadians.In Studies 1and 2,Canadian and Chinese participants read a description of a theft along with a list of behaviors that occurred in the past or present.Chinese participants rated behaviors that had taken place in the remote and recent past as more relevant to solving the case than did Canadians.Study 3showed that Chinese participants recalled greater detail about past events than did Canadians.Studies 4A and 4B showed that Chinese perceived past events as being closer to the present than did Canadians,suggesting that Chinese had a greater awareness of the past.Overall,Chinese attended to a greater range of past information than did Canadians,which has significant theoretical and practical implications.Keywords:culture,temporal informationOn April 1,2001,an American spy plane collided with a Chinese fighter jet sent to intercept it over the South China Sea.The Chinese pilot died in the crash,whereas the American crew landed safely.After the incident,the Chinese government de-manded an apology from the ernment.By focusing on what happened right before the collision,the ernment insisted that the Chinese pilot was responsible and refused to apologize.In contrast,the Chinese government and people con-sidered other events that had happened a long time ago between China and the United States (such as the 1999U.S.-led NATO bombing of the Chinese Embassy in Belgrade)and concluded that this event was just another act of American bullying and an apology was due (Aberman,2001;see also Gries &Peng,2002).This political incident highlights cultural differences in the way people perceive and reason about temporal information,which is the focus of the present article.Culture shapes the way people think and reason.Nisbett and colleagues (Nisbett,2003;Nisbett,Peng,Choi,&Norenzayan,2001)have shown evidence that European North Americans (in-cluding Americans and Canadians)are analytic in their thinking.They attend to the object independent of the field,focus on the categories to which the object belongs,and rely on rules and formal logic in understanding the world.In contrast,East Asians (including Chinese,Japanese,and Koreans)are holistic in their thinking.They attend to the field and to relationships between objects in the field,make relatively little use of categories and formal logic,and rely more on intuition and experience than European North Americans.Evidence supporting these claims came from comparisons of European North Americans with each of the three East Asian groups.For example,Ji,Peng,and Nisbett (2000)tested cross-cultural differences in perception by using the rod-and-frame test (Witkin et al.,1954).European Americans were better than East Asians at disassociating the object from the background and hence were more field independent.Conversely,East Asians tended to make perceptual judgments on the basis of the relationship between the object and the background and thus were more field dependent.In a similar vein,Masuda and Nisbett (2001)found that Japanese participants paid attention to the back-ground objects more than did European Americans (although Japanese did not necessarily pay less attention to the central object).As a result,Japanese were able to recall more details about the background than were European Americans.These differences also extend to reasoning about social behavior.Choi,Dalal,Kim-Prieto,and Park (2003)presented participants with a short descrip-tion of a target’s prosocial and antisocial behaviors,along with a list of items that may or may not have helped explain the target’s behavior.The participant’s task was to select either relevant items or exclude irrelevant items.They found that Koreans took more items into consideration than did Americans before making a final attribution.The above studies have consistently shown that East Asians attend to a greater range of information (especially contextualLi-Jun Ji,Tieyuan Guo,and Deanna Messervey,Department of Psy-chology,Queen’s University,Kingston,Ontario,Canada;Zhiyong Zhang,Department of Psychology,Peking University,Beijing,China.This research was supported by a Social Science and Humanities Re-search Council of Canada standard research Grant 410-2003-1043.We thank Connie Fan,Michaelin Scott,Lisa Clarke,Yanjun Guan,Ye Li,Christopher Humphries,Joyce Mak,Angelita Wong,and Haiyan Gao for their help with data collection.We also thank Sylvia Hains,Jill Jacobons,Roy Spina,Ara Norenzayan,Norbert Schwarz,and Taka Masuda for their helpful comments on an earlier version of the paper.Correspondence concerning this article should be addressed to Li-Jun Ji,Department of Psychology,Queen’s University,Kingston,Ontario,Can-ada,K7L 3N6.E-mail:lijunji@queensu.caJournal of Personality and Social Psychology ©2009American Psychological Association 2009,Vol.96,No.4,761–7690022-3514/09/$12.00DOI:10.1037/a0014498761information)in attention,attribution,and memory.However,in all of these studies,time was not involved.Past cross-cultural re-search has shown that East Asians(including Chinese)attend more to the contextual information than North Americans.Thus,we may expect a similar pattern along the temporal dimension—that is, East Asians may be more likely than North Americans to attend to information pertaining to the past and the future,which is less immediate or accessible and more likely to be in the background of attention,compared with information pertaining to the present. How people value the past,present,or future has been the topic of some research.There is evidence that for Europeans and North Americans,events may be represented differently depending on whether they occur in the near or distant past or in the near or distant future.In Semin and Smith(1999),participants described events that had taken place in either the recent or remote past,and they found that people described remote past events more ab-stractly than recent past events.Likewise,Liberman and Trope (1998)presented evidence that temporal distance affects the way people mentally represent the future,such that distant future events are represented in a more abstract way than are near future events. Other researchers have found that journalists from England,Spain, and France focused more on the recent past than distant past when citing information(Pollman,1998).Thus,it appears that events that are closer to the present are considered more relevant and are construed more concretely than events that are farther away in time.Several researchers(e.g.,Brislin&Kim,2003;Doob,1971; Kluckhohn&Strodtbeck,1961)have shown that Chinese tend to think about the past,respect traditions and time-honored ap-proaches,and have a long-term orientation.Time is cyclical to Chinese.Time and events are inseparable,and they repeat them-selves,which leads to great similarities between past,present,and future.Thus,the problems in the present or in the future can be resolved by focusing on the past and following the traditions.If the practices from the past have worked for countless generations,then it is wise to follow the past(Brislin&Kim,2003;Burkhardt,1955; Yau,1988).As a result of such a cyclical view of time,the past is cherished,and traditions and established practices are respected (Zuo,2001).At the same time,Americans are believed to be more present oriented than Chinese by living in the here-and-now and having a short-term perspective(Brislin&Kim,2003;Cho,Kwon, Gentry,Jun,&Kropp,1999).Time is viewed by North Americans in a linear way,such that time is unidirectional,which goes ceaselessly forward and never returns to a previous state(Zuo, 2001).The tendency to focus on the present is also found in Western science(Gergen,1997;Howard&Tuffin,2002).Scien-tists strive to achieve an accurate understanding of reality.One of the key assumptions in science is that knowledge accumulates and advances over time,as newer theories continually replace older, faulty theories.Past theories are seen as irrelevant as scientists tend to focus on the latest developments in their field(Gergen,1997). It is very likely that the general public in North America has also adopted this linear approach in their everyday thinking.In summary,previous research suggests that Chinese should be more likely to attend to past information than European North Americans when making judgments.The present research com-pared Chinese and European Canadians.We made the following predictions:(a)Chinese would consider past information more relevant than would Canadians;(b)accordingly,they would rep-resent past information in greater detail than would Canadians;(c) past events would be perceived as closer to the present for Chinese than for Canadians.We included present(in Studies1and2)or immediately past(in Study3)information in some of the studies to provide a reference point.Throughout the present article,present events were defined as events that were ongoing or concurrent with a focal event(e.g.,occurring on the same day),whereas past events were defined as events that happened in the past and were not ongoing.Study1:Perceived Relevance of Past Events(Within-Participant Design)In Study1,we presented participants with a theft scenario along with a list of clues about potential suspects’past and present behaviors.Participants evaluated how relevant and helpful each of the clues was in solving the case.We predicted that Canadians and Chinese would use the clue information differently.Specifically, Chinese would consider past information to be more relevant to the case than would Canadians.MethodParticipants.One hundred sixty European Canadian students (22men and138women)in Canada and183Chinese students(99 men and84women)in China participated in the study.1All participants were recruited from psychology classes and received course credit or small gifts for their participation. Procedure.Participants read the following text:This morning,student A in an all-female residence left for class in a rush and forgot to lock the door of her room.When she returned this evening,she found that the$200cash that she had kept in her desk drawer was missing.Since non-residents are not allowed in the building,it is only possible that other residents in this all-female dormitory would be responsible for the disappearance of the money. Subsequently,participants were asked toimagine that you are a detective and you came in this evening to solve the case.After talking with the people living in the dorm,you found the following pieces of information.Some may be irrelevant,and some may be relevant.If an item of information can help to infer thata student is guilty or innocent,then it is relevant;if the information isnot helpful for the case,then it is irrelevant.They then read66behavioral information items and judged the relevance of each of the items on a scale ranging from0(not relevant at all)to8(extremely relevant),where1was labeled as slightly relevant.1There was no significant gender main effect or interaction effect involving gender in Study1.Due to the unbalanced gender ratio in the Canadian participant pool,we had many more women than men in the Canadian sample.When we compared women only across cultures,the findings remained the same.Study2had too few men in the Canadian sample to allow a meaningful comparison involving gender.When only women were included in the analysis,the results remained the same.There were no gender effects in Studies3,4A,and4B,and therefore gender is not mentioned further.762JI,GUO,ZHANG,AND MESSERVEYIn total,there were22sets of three items.The items may or may not have had to do with money.Within each set,three behavioral items comparable or similar in their implications were created, which were randomly associated with one of three time frames: remote past(a long time ago),recent past(relatively recent in comparison to the remote past),and present/immediate(on the day of the theft or current).2Different time words were used to indicate remote past,recent past,and present;otherwise,if“last year,last week,and today”were used22times,then it would have been too obvious to participants that time perception was the focus of the study.This design allowed for the presentation of each item only once to each participant while keeping time as a within-participant factor.Thus,responses to different time frames within participants could be compared.Next,two different versions of the questionnaire were created in which the same behavioral items were associated with different time frames3,and the order of the items was randomized.In most of the sets(17out of22),the items associated with the present timeframe in one version were associated with one of the past time frames in the other version.The following are examples of items:Set1:A.(When she was13,)one student was ranked No.1in herclass.B.(Last year,)one student won a prize at a provincial mathcompetition.C.(Currently,)one student is among the top of her class.Set2:A.(Three years ago,)one student spent all her money onlottery tickets.B.(Two weeks ago),one student lost a bet of$100to herroommate.C:(This afternoon),one student was out playing poker for money.Set3:A.(Last term,)one student had a quarrel with student A.B.(Last week,)one student got mad at student A.C.(Currently,)one student is on bad terms with student A. Participants received one of the two versions of the question-naire in their native language(there was no difference in responses between the two versions).The testing materials were first devel-oped in English by a team consisting of both Chinese and Cana-dian researchers,who took into consideration the item relevance and equivalence in both cultures and the ease of translation.The materials were then translated into Chinese and back-translated (Brislin,1970).Studies2–4followed the same procedure for translation.Results and DiscussionWe predicted that Chinese would consider past information to be more relevant than would Canadians.Figure1shows the results for both Chinese and Canadians participants.A2(culture)ϫ3 (time of information)mixed-design analysis of variance (ANOVA)conducted on relevance ratings revealed no significant cultural difference overall,F(1,341)ϭ1.14,pϾ.28.The main effect of time,however,was significant,F(2,340)ϭ323.00,pϽ.001,partial␩2ϭ.66,such that participants considered present information as more relevant than past information.More impor-tant,the interaction between culture and time was significant,F(2, 340)ϭ30.15,pϽ.001,partial␩2ϭ.15.We conducted simple effects analyses separately for each time category.Chinese participants gave higher relevance ratings than did Canadians for remote past information(Mϭ1.78,SDϭ1.13 for Chinese and Mϭ1.52,SDϭ1.02for Canadians),F(1,341)ϭ5.26,pϽ.03,and for recent past information(Mϭ2.18,SDϭ1.16for Chinese and Mϭ1.91,SDϭ1.07for Canadians),F(1, 341)ϭ5.22,pϽ.03.The two cultural groups did not differ significantly in their ratings for present information(Mϭ2.56, SDϭ1.20for Chinese and Mϭ2.73,SDϭ1.12for Canadians), F(1,341)ϭ1.91,pϭ.17.Within-culture comparisons revealed that Chinese perceived present information to be more relevant than recent past information,and recent past information to be more relevant than remote past information,t s(182)Ͼ9.50,p sϽ.001.Canadians showed a similar pattern:They perceived present information to be most relevant,and remote past information least relevant,and recent past information in between,t s(159)Ͼ10.00, p sϽ.001.Overall,consistent with our predictions,Chinese participants considered past information items,both remote and recent,as more relevant to helping them solve the theft case than did Canadian participants.There was no significant difference between Chinese and Canadians for rating the present information.Study2:Perceived Relevance of Past Events(Between-Participant Design)Study1provided support for our prediction that Chinese pay more attention to the past than Canadians.One potential problem2We did not define remote past and recent past in a quantitative way,but instead,they were defined relative to each other.The reason was that we did not have a strong theoretical reason for an arbitrary separation of the recent past from the remote past.3Within each set,there were six different ways to associate each of the three items with each of the three time frames.Considering there were22 sets,potentially there could be622ways of arranging the items and the associated time frames.1234Remote past PresentRecent PastFigure1.Mean ratings of relevance given by Chinese and Canadian participants(ϮSE)in Study1.763CULTURE AND TEMPORAL INFORMATIONwith Study1is that we used a within-participant design,in which different behavioral items within a set associated with different time frames might have introduced a confounding factor,although we did our best in equating items within each set.We used similar materials in Study2as those in Study1,but applied a between-participant design to eliminate this potential confound. MethodParticipants.Eighty-three European Canadian students(10 men and73women)in Canada and57Chinese students(27men and29women,1did not report gender)in China participated in the study.All participants were recruited from psychology classes and received course credit or small gifts for their participation. ing the same story line as in Study1,partici-pants read a campus theft case and judged whether each of the20 behavioral items was relevant to solving the case.These behavioral items were a subset of those used in Study1.Participants wererandomly assigned to either the present or the past condition(giventhat remote and recent past in Study1produced very similarpatterns across culture,a decision was made to use only one pastcondition in Study2).In the present condition,the20behaviorswere supposed to take place on the same day(or concurrently)when the theft occurred.In the past condition,the20behaviorswere supposed to have taken place in the past(ranging from inhigh school to last term).The same behavioral items were usedacross conditions,and the only difference was whether they wereassociated with the present or the past time frames.Results and DiscussionWe predicted that Chinese would consider past informationitems to be more relevant than would Canadians.To test thishypothesis,we conducted a2(culture:Chinese vs.Canadian)ϫ2(time of information:past vs.present)ANOVA on relevanceratings.Overall,the main effect of time was not significant,F(1,136)Ͻ1,ns.Chinese participants(Mϭ2.90,SDϭ1.17)gaveoverall higher ratings than did Canadians(Mϭ2.05,SDϭ0.97),F(1,136)ϭ23.78,pϽ.001,partial␩2ϭ.15.This effect,however,was qualified by an interaction effect of culture and time,F(1,136)ϭ5.94,pϽ.02,partial␩2ϭ.04.A closer examination of the results showed,as seen in Figure2,that Chinese(Mϭ3.16,SDϭ1.17)considered past behavioral items to be more relevantthan did Canadians(Mϭ1.85,SDϭ0.96),F(1,65)ϭ25.41,pϽ.001,partial␩2ϭ.28,whereas cultural differences for present behavioral items did not reach statistical significance(Mϭ2.66, SDϭ1.14for Chinese and Mϭ2.22,SDϭ0.96for Canadians), F(1,71)ϭ3.13,pϭ.081.Thus,with a different design,Study2 successfully replicated the cultural differences found in Study1. In Study1,both Chinese and Canadians rated present items to be more relevant than past items;however,this was not replicated in Study2,in which Canadians showed a nonsignificant trend to rate present information more relevant than past information,F(1, 81)ϭ3.09,pϭ.08,whereas Chinese showed no significant difference in their ratings for past and present information,F(1, 55)ϭ2.71,pϭ.105.We conjecture that such results may be due to the difference in design:a within-participant design in Study1 and a between-participant design in Study 2.In a within-participant design,the contrast between past and present was more salient,and participants might have rated items comparatively, whereas in a between-participant design,participants would not be able to contrast past versus present and therefore would not use their ratings for one type of information as a reference for their ratings for another type of information.Study3:Mental Representation of Past Events Studies1and2showed that Chinese considered past behavioral items as more relevant than did Canadians,whereas the two cultural groups considered present behavioral items to be equally relevant.In Study3,we assessed memory for behavioral items that varied across time.If the past is more important to Chinese than to Canadians,then past information could be represented in greater detail by Chinese than by Canadians.Applying a within-participant design,we asked Canadian and Chinese participants to recall information about their first day of class,both immediately after the first day of class(Time1)and2weeks later(Time2).The measurement at Time1served as a baseline to control for possible cultural differences in the complexity of the events(such that Chinese students may run into more people on campus on the first day of class,or Canadians may go to a greater number of buildings for classes,and so on).We hypothesized that,relative to Time1, Chinese would have a more detailed representation of the first day of class than would Canadians when tested at Time2.Note that the first day of class was considered as the immediate past,instead of present for Time1.Ideally,we would like to get data for the present by getting the information items on the first day of class, but it would be difficult to do so without intruding in participants’life and making it more memorable.Therefore,we decided to use the information from the immediate past as an approximation. MethodParticipants.Thirty-four European Canadian students in Can-ada(12men and22women)and41Chinese students in China(20 men and21women)took part in the study.All were first-year university students.The two groups did not differ in age(mean ageϭ17.91years,SDϭ1.36for Canadians;mean ageϭ18.15 years,SDϭ0.53for Chinese).Participants received either course credit or monetary compensation.1234Past PresentFigure2.Mean ratings of relevance given by Chinese and Canadians (ϮSE)in Study2.764JI,GUO,ZHANG,AND MESSERVEYProcedure.The study was conducted at the beginning of the 2007fall term.It happened that the participating Canadian and Chinese universities started their fall term classes on the same Monday.Participants were first contacted within 2days of the first day of class (Time 1:on Tuesday or Wednesday).They were given a questionnaire that they had to finish in 10min.In the question-naire,they were asked to think about the first day of class for the current term and then recall as much information as they could about the first day of class by listing and numbering (a)the names of people they talked to on that day,(b)the places they went to,(c)the things they did,and (d)the contents of the conversations they had with people listed in (a)above.About 2weeks later (Time 2),participants were contacted again and completed the same ques-tionnaire.The number,rather than the content,of the items par-ticipants wrote down in response to each question was of most interest.Results and DiscussionThe numbers of listings in responses to the four questions within each time period were highly correlated (Cronbach’s ␣s ϭ.64for Time 1and .74for Time 2).We computed the mean number of listings for the four questions at Time 1and Time 2separately 4(shown in Figure 3)and submitted them to a 2(culture)ϫ2(time)mixed-design ANOVA.There was no culture main effect,F (1,73)ϭ0.06,ns .Overall,participants recalled more details at Time 1(M ϭ6.87,SD ϭ2.83)than at Time 2(M ϭ4.59,SD ϭ2.10),F (1,73)ϭ77.77,p Ͻ.001,partial ␩2ϭ.52.However,there was a significant Culture ϫTime interaction effect,F (1,73)ϭ18.68,p Ͻ.001,partial ␩2ϭ.20.The two culture groups reported a similar number of details at Time 1(M ϭ6.36,SD ϭ2.25for Chinese and M ϭ7.48,SD ϭ3.33for Canadians),F (1,73)ϭ3.04,p ϭ.09,but at Time 2,Chinese (M ϭ5.14,SD ϭ1.86)reported significantly more details than did Canadians (M ϭ3.93,SD ϭ2.20),F (1,73)ϭ6.66,p ϭ.01,partial ␩2ϭ.08.Thus,supporting our prediction,Chinese showed a more detailed repre-sentation of past events than did Canadians.5How did the recalls at Time 1and at Time 2match each other?Two bilingual coders unaware of the research hypothesis indepen-dently coded the contents of recalls by Chinese and Canadian participants to determine whether items recalled at Time 1were also recalled at Time 2.The preconsensus percentage of agreement between the two coders was 98.7%,and the discrepancies were discussed until consensus was reached.A greater percentage of items recalled at Time 1were recalled at Time 2for Chinese (M ϭ58%,SD ϭ0.14)than for Canadians (M ϭ41%,SD ϭ0.16),F (1,73)ϭ24.23,p Ͻ.001,partial ␩2ϭ.25.Because the recalls at Time 1reflected what actually happened on the first day of school,the results indicated that what happened in the past was more likely to be remembered by Chinese than by Canadians.Study 4:Perceived Distance of Past EventsStudies 1–3demonstrated that Chinese considered past infor-mation more relevant than did Canadians and that Chinese had a more detailed representation of past events than did Canadians.If Chinese attend more to past events,then subjectively past events should be more accessible and salient and,therefore,feel closer to the present for Chinese than for Canadians.Thus,we expected that Chinese would perceive the past to be closer to the present than would Canadians.We adapted Ross and Wilson’s (2002)approach to measure subjective temporal distance.We obtained similar results from two studies,Studies 4A and 4B,in which Chinese and Canadian university students were asked to think about a time in the past and then indicate how far away it felt to them.Study 4AMethodParticipants.Fifty-nine Canadian students (41women and 17men;1did not report gender)in Canada and 67Chinese students (32women and 34men;1did not report gender)in China partic-ipated in the study.Canadian (M ϭ19.46years,SD ϭ1.43)and Chinese (M ϭ19.26years,SD ϭ3.70)students did not differ in age.Participants received small gifts for compensation.Procedure.Participants received a short questionnaire with the following instruction:“The past may feel quite close or far away,regardless of the amount of time that has actually passed.Think about the present month,one year ago.How far away does this month last year feel to you?”Participants indicated their answers on a scale ranging from 1(feels like yesterday )to 7(feels very far away ).The study was conducted at roughly the same time in Canada and in China.4The correlation across time was .79(p Ͻ.001)for Chinese and .42(p ϭ.01)for Canadians,indicating that participants who recalled more information at Time 1also recalled more information at Time 2.5One alternative explanation for the finding is that reporting their first day experience to the experimenter may make the information more memorable for the interdependent Chinese than for the independent Cana-dians.The experimenters,however,were strangers to the participants and had no authority power over them;this was true in both cultures.Literature has suggested that Chinese interdependence manifests itself mainly with ingroup members (e.g.,Heine,2007),and the experimenters in the present study were never participants’ingroup members.Thus,the influence of interdependence or independence should be minimal.246810Time 1Time 2Figure 3.Frequency of information items recalled by Chinese and Ca-nadians at Time 1(within 2days)and Time 2(2weeks later)(ϮSE)in Study 3.765CULTURE AND TEMPORAL INFORMATION。

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