2010年专八真题点评(王长喜)
2010专八真题及答案.doc
2010 专八真题及答案【篇一:2010 英语专八真题及答案(word 完整版)】>test for english majors (2010)-grade eight- part isection a listening comprehension (35 min) mini-lecturein this section you will hear a mini-lecture. you will hear thelecture once only. while listening, take notes on the importantpoints. your notes will not be marked, but you will need themto complete a gap-filling task after the mini-lecture. when thelecture is over, you will be given two minutes to check yournotes, and another ten minutes to complete the gap-filling taskon answer sheet one. use the blank sheet for note-taking.complete the gap-filling task. some of the gaps below mayrequire a maximum of three words. make sure the word(s) youfill in is (are) both grammatically semantically acceptable. youmay refer to your notes.paralinguistic features of languagein face-to-face communication speakers often alter theirtomes of voice or change their physical postures in order toconvey messages. these means are called paralinguisticfeatures of language, which fall into two categories. firstcategory: vocal paralinguistic featuresa. (1)__________: to express attitude or intention(1)__________b. examples1. whispering:need for secrecy2.breathiness:deep emotion3. (2)_________: unimportance (2)__________4. nasality:anxiety5. extra lip-rounding: greater intimacysecond category: physical paralinguistic featuresa. facial expressions1. (3)_______ (3)__________----- smiling: signal of pleasure or welcome2. less common expressions----- eye brow raising: surprise or interest----- lip biting: (4)________ (4)_________b. gesturegestures are related to culture. 1. britishculture----- shrugging shoulders: (5) ________(5)__________----- scratching head: puzzlement2. other cultures----- placing hand upon heart:(6)_______ (6)__________----- pointing at nose: secretc. proximity, posture and echoing1. proximity: physical distance between speakers----- closeness: intimacy or threat----- (7)_______: formality or absence of interest(7)_________ proximity is person-, culture- and (8)________ -specific. (8)_________2. posture----- hunched shoulders or a hanging head: to indicate(9)_____ (9)________----- direct level eye contact: to express an open or challenging attitude3. echoing----- definition: imitation of similar posture----- (10)______: aid in communication (10)___________----- conscious imitation: mockery section b interviewin this section you will hear everything once only. listen carefully and then answer the questions that follow. mark the correct answer to each question on answer sheet two.questions 1 to 5 are based on an interview. at the end of the interview you will be given 10 seconds to answer each of the following five questions.now listen to the interview.1. according to dr johnson, diversity meansa. merging of different cultural identities.b. more emphasis on homogeneity.c. embracing of more ethnic differences.d. acceptance of more branches of christianity.2. according to the interview, which of the following statements in correct?a. some places are more diverse than others.b. towns are less diverse than large cities.c. diversity can be seen everywhere.d. american is a truly diverse country.3. according to dr johnson, which place will witness a radicalchange in its racial makeup by 2025?a. maineb. selinsgrovec.philadelphia d.california4. during the interview dr johnson indicates thata. greater racial diversity exists among younger populations.b. both older and younger populations are racially diverse.c. age diversity could lead to pension problems.d. older populations are more racially diverse.5. according to the interview, religious diversitya. was most evident between 1990 and 2000.b. exists among muslim immigrants.c. is restricted to certain places in the us.d. is spreading to more parts of the country.section c news broadcastin this section you will hear everything once only. listencarefully and then answer the questions that follow. mark thecorrect answer to each question on your coloured answersheet.question 6 is based on the following news. at the end of thenews item, you will be given 10 seconds to answer thequestion.now listen to the news.6. what is the main idea of the news item?a. sony developed a computer chip for cell phones.b. japan will market its wallet phone abroad.c. the wallet phone is one of the wireless innovations.d. reader devices are available at stores and stations.question 7 and 8 is based on the following news. at the end ofthe news item, you will be given 20 seconds to answer thequestions.now listen to the news.7. which of the following is mentioned as the government ’s measure to control inflation?a. foreign investment.b. donorsupport.c. price control.d. bank prediction.8. according to kingdom bank, what is the current inflationrate in zimbabwe?a. 20 million percent.b. 2.2 million percent.c. 11.2million percent.d. over 11.2 million percent.question 9 and 10 are based on the following news. at the endof the news item, you will be given 20 seconds to answer thequestion.now listen to the news.9. which of the following is correct? a. a big fireerupted on the nile river.b. helicopters were used to evacuate people.c. five people were taken to hospital for burns.d. a big fire took place on two floors. 10. the likely cause of the bigfire isa. electrical short-cut.b. lack of fire-satefy measures.c. terrorism.d.not known.part ii reading comprehension (30 min)in this section there are four reading passages followed by atotal of 20 multiple-choice questions. read the passages andthen mark your answers on your coloured answer sheet.text astill, the image of any city has a half-life of many years. (sodoes its name, officially changed in 2001 from calcutta tokolkata, which is closer to what the word sounds like in bengali. conversing in english, i never heard anyone call thecity anything but calcutta.) to westerners, the conveyancemost identified with kolkata is not its modern subway — afacility whose spacious stations have art on the walls andcricket matches on television monitors —but the hand-pulled rickshaw. stories and films celebrate a primitive-looking cartwith high wooden wheels, pulled by someone who looks closeto needing the succor of mother teresa. for years the government has been talking about eliminating hand-pulledrickshaws on what it calls humanitarian grounds —principallyon the ground that, as the mayor of kolkata has often said, it isoffensive to see “one man sweating and straining to pullanother man. ”but these days politicians also lament theimpact of 6,000 hand- pulled rickshaws on a modern city ’straffic and, particularly, on its image. “w s e t r s y t e t o r n e rassociate beggars and these rickshaws with the calcuttalandscape, but this is not what calcutta stands for, ”the chiefminister of west bengal, buddhadeb bhattacharjee, said in apress conference in 2006. “our city stands for prosperity anddevel opment. ”the chief minister t h—eequivalent of a state governor —went on to announce thathand-pulled rickshaws soon would be banned from the streetsof kolkata.from june to september kolkata can get torrential rains, and itsdrainage system doesn ’t need o t rrential rain to begin backingup. residents who favor a touch of hyperbole say that inkolkata “if a stray cat pees, there ’s a flood. ”during my stay itonce rained for about 48 hours. entire neighborhoods couldn ’tbe reached by motorized vehicles, and the newspapers showed pictures of rickshaws being pulled through water that was up to the pullers ’waists. when it ’s raining, the normalcustomer base for rickshaw pullers expands greatly, as doesthe price of a journey. a writer in kolkata told me, t “when irains, even the governor takes rickshaws. ”while i was in kolkata, a magazine called india today publishedits annual ranking of indian states, according to suchmeasurements as prosperity and infrastructure. among india ’s20 largest states, bihar finished dead last, as it has for four ofthe past five years. bihar, a couple hundred miles north ofkolkata, is where the vast majority of rickshaw pullers comefrom. once in kolkata, they sleep on the street or in theirrickshaws or in a dera —a combination garage and repair shop and dormitory managed bysomeone called a sardar. for sleeping privileges in a dera, pullers pay 100 rupees (about$2.50) a month, which sounds like a pretty good deal untilyou’ve visited a dera. they gross between 100 and 150 rupees aday, out of which they have to pay 20 rupees for the use of therickshaw and an occasional 75 or more for a payoff if a policeman stops them for, say, crossing astreet where rickshaws are prohibited. a 2003 study found that rickshawpullers are near the bottom of kolkata occupations in income,doing better than only the ragpickers and the beggars. forsomeone without land or education, that still beats trying tomake a living in bihar.there are people in kolkata, particularly educated and politically aware people, who will not ride in a rickshaw, because they are offended by the idea of being pulled by another human being or because they consider it not the sortof thing people of their station do or because they regard thehand-pulled rickshaw as a relic of colonialism. ironically, someof those people are not enthusiastic about banning rickshaws.the editor of the editorial pages of kolkata ’s telegraph—rudrangshu mukherjee, a former academic who still writeshistory books —told me, for instance, that he sees humanitarian considerations as coming down on the side ofkeeping hand- pulled rickshaws on the road. “i refuse to be carried by another human being myself, ”he said, “but i question whether we have the right to take away theirlivelihood. ”rickshawsupporters point out that when it comesto demeaning occupations, rickshaw pullers are hardly uniquein kolkata.when i asked one rickshaw puller if he thought thegovernment ’s plan to rid the city of rickshaws was based on agenuine interest in his welfare, he smiled, with a quick shakeof his head —a gesture i interpreted to mean, “if【篇二:2010 年英语专八真题及其答案】s (2010) -grade eight- listening comprehension (35 min)section a mini-lecturein this section you will hear a mini-lecture. you will hear thelecture once only. while listening, take notes on the importantpoints. your notes will not be marked, but you will need themto complete a gap-filling task after the mini-lecture. when thelecture is over, you will be given two minutes to check yournotes, and another ten minutes to complete the gap-filling taskon answer sheet one. use the blank sheet for note-taking.complete the gap-filling task. some of the gaps below mayrequire a maximum of three words. make sure the word(s) youfill in is (are) both grammatically semantically acceptable. youmay refer to your notes.。
2010年英语专八真题及其答案
TEST FOR ENGLISH MAJORS (2010)-GRADE EIGHT-PART I LISTENING COMPREHENSION (35 MIN)SECTION A MINI-LECTUREIn this section you will hear a mini-lecture. You will hear the lecture ONCE ONLY. While listening, take notes on the important points. Your notes will not be marked, but you will need them to complete a gap-filling task after the mini-lecture. When the lecture is over, you will be given two minutes to check your notes, and another ten minutes to complete the gap-filling task on ANSWER SHEET ONE. Use the blank sheet for note-taking.Complete the gap-filling task. Some of the gaps below may require a maximum of THREE words. Make sure the word(s) you fill in is (are) both grammatically & semantically acceptable. You may refer to your notes.Paralinguistic Features of LanguageIn face-to-face communication speakers often alter their tomes of voice or change their physical postures in order to convey messages. These means are called paralinguistic features of language, which fall into two categories.First category: vocal paralinguistic featuresA.(1)__________: to express attitude or intention (1)__________B.Examples1. whispering: need for secrecy2. breathiness: deep emotion3. (2)_________: unimportance (2)__________4. nasality: anxiety5. extra lip-rounding: greater intimacySecond category: physical paralinguistic featuresA.facial expressions1.(3)_______ (3)__________----- smiling: signal of pleasure or welcome2.less common expressions----- eye brow raising: surprise or interest----- lip biting: (4)________ (4)_________B.gesturegestures are related to culture.1.British culture----- shrugging shoulders: (5) ________ (5)__________----- scratching head: puzzlement2.other cultures----- placing hand upon heart:(6)_______ (6)__________----- pointing at nose: secretC.proximity, posture and echoing1.proximity: physical distance between speakers----- closeness: intimacy or threat----- (7)_______: formality or absence of interest (7)_________Proximity is person-, culture- and (8)________ -specific. (8)_________2.posture----- hunched shoulders or a hanging head: to indeicate(9)_____ (9)________----- direct level eye contact: to express an open or challenging attitude3.echoing----- definition: imitation of similar posture----- (10)______: aid in communication (10)___________----- conscious imitation: mockerySECTION B INTERVIEWIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on ANSWER SHEET TWO.Questions 1 to 5 are based on an interview. At the end of the interview you will be given 10 seconds to answer each of the following five questions.Now listen to the interview.1. According to Dr Johnson, diversity meansA. merging of different cultural identities.B. more emphasis on homogeneity.C. embracing of more ethnic differences.D. acceptance of more branches of Christianity.2. According to the interview, which of the following statements in CORRECT?A. Some places are more diverse than others.B. Towns are less diverse than large cities.C. Diversity can be seen everywhere.D. American is a truly diverse country.3. According to Dr Johnson, which place will witness a radical change in its racial makeup by 2025?A. MaineB. SelinsgroveC. PhiladelphiaD. California4. During the interview Dr Johnson indicates thatA. greater racial diversity exists among younger populations.B. both older and younger populations are racially diverse.C. age diversity could lead to pension problems.D. older populations are more racially diverse.5. According to the interview, religious diversityA. was most evident between 1990 and 2000.B. exists among Muslim immigrants.C. is restricted to certain places in the US.D. is spreading to more parts of the country.SECTION C NEWS BROADCASTIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on your coloured answer sheet.Question 6 is based on the following news. At the end of the news item, you will be given 10 seconds to answer the question.Now listen to the news.6. What is the main idea of the news item?A. Sony developed a computer chip for cell phones.B. Japan will market its wallet phone abroad.C. The wallet phone is one of the wireless innovations.D. Reader devices are available at stores and stations.Question 7 and 8 is based on the following news. At the end of the news item, you will be given 20 seconds to answer the questions.Now listen to the news.7. Which of the following is mentioned as the government’s measure to control inf lation?A. Foreign investment.B. Donor support.C. Price control.D. Bank prediction.8. According to Kingdom Bank, what is the current inflation rate in Zimbabwe?A. 20 million percent.B. 2.2 million percent.C. 11.2 million percent.D. Over 11.2 million percent.Question 9 and 10 are based on the following news. At the end of the news item, you will be given 20 seconds to answer the question.Now listen to the news.9. Which of the following is CORRECT?A. A big fire erupted on the Nile River.B. Helicopters were used to evacuate people.C. Five people were taken to hospital for burns.D. A big fire took place on two floors.10. The likely cause of the big fire isA. electrical short-cut.B. lack of fire-satefy measures.C. terrorism.D. not known.PART II READING COMPREHENSION (30 MIN)In this section there are four reading passages followed by a total of 20 multiple-choice questions. Read the passages and then mark your answers on your coloured answer sheet.TEXT AStill, the image of any city has a half-life of many years. (So does its name, officially changed in 2001 from Calcutta to Kolkata, which is closer to what the word sounds like in Bengali. Conversing in English, I never heard anyone call the city anything but Calcutta.) To Westerners, the conveyance most identified with Kolkata is not its modern subway—a facility whose spacious stations have art on the walls and cricket matches on television monitors—but the hand-pulled rickshaw. Stories and films celebrate a primitive-looking cart with high wooden wheels, pulled by someone who looks close to needing the succor of Mother Teresa. For years the government has been talking about eliminating hand-pulled rickshaws on what it calls humanitarian grounds—principally on the ground that, as the mayor of Kolkata has often said, it is offensive to see “one man sweating and straining to pull another man.” But these days politicians also lament the impact of 6,000 hand-pulled rickshaws on a modern city’s traffic and, particularly, on its image. “Westerners try to associate beggars and these rickshaws with the Calcutta landscape, but this is not what Calcutta stands for,” the chief minister of West Bengal, Buddhadeb Bhattacharjee, said in a press conference in 2006. “Our city stands for prosperity and development.” The chief minister—the equivalent of a state governor—went on to announce that hand-pulled rickshaws soon would be banned from the streets of Kolkata.Rickshaws are not there to haul around tourists. (Actually, I saw almost no tourists in Kolkata, apart from the young backpackers on Sudder Street, in what used to be a red-light district and is now said to be the single place in the city where the services a rickshaw puller offers may include providing female company to a gentleman for the evening.) It’s the people in the lanes who most regularly use rickshaws—not the poor but people who are just a notch above the poor. They are people who tend to travel short distances, through lanes that are sometimes inaccessible to even the most daring taxi driver. An older woman with marketing to do, for instance, can arrive in a rickshaw, have the rickshaw puller wait until she comes back from various stalls to load her purchases, and then be taken home. People in the lanes use rickshaws as a 24-hour ambulance service. Proprietors of cafés or corner stores send rickshaws to collect their supplies. (One morning I saw a rickshaw puller take on a load of live chickens—tied in pairs by the feet so they could be draped over the shafts and the folded back canopy and even the axle. By the time he trotted off, he was carrying about a hundred upside-down chickens.) The rickshaw pullers told me theirsteadiest customers are schoolchildren. Middle-class families contract with a puller to take a child to school and pick him up; the puller essentially becomes a family retainer.From June to September Kolkata can get torrential rains, and its drainage system doesn’t need torrential rain to begin backing up. Residents who favor a touch of hyperbole say that in Kolkata “if a stray cat pees, there’s a flood.” During my stay it once rained for about 48 hours. Entire neighborhoods couldn’t be reached by motorized vehicles, and the newspapers showed pictures of rickshaws being pulled through water that was up to the pullers’ waists. When it’s raining, the normal customer base for rickshaw pullers expands greatly, as does the price of a journey. A writer in Kolkata told me, “When it rains, even the governor takes rickshaws.”While I was in Kolkata, a magazine called India Today published its annual ranking of Indian states, according to such measurements as prosperity and infrastructure. Among India’s 20 largest states, Bihar finished dead last, as it has for four of the past five years. Bihar, a couple hundred miles north of Kolkata, is where the vast majority of rickshaw pullers come from. Once in Kolkata, they sleep on the street or in their rickshaws or in a dera—a combination garage and repair shop and dormitory managed by someone called a sardar. For sleeping privileges in a dera, pullers pay 100 rupees (about $2.50) a month, which sounds like a pretty good deal until you’ve visited a dera(防护评估和研究机构). They gross between 100 and 150 rupees a day, out of which they have to pay 20 rupees for the use of the rickshaw and an occasional 75 or more for a payoff if a policeman stops them for, say, crossing a street where rickshaws are prohibited. A 2003 study found that rickshaw pullers are near the bottom of Kolkata occupations in income, doing better than only the ragpickers(拾破烂的人)and the beggars. For someone without land or education, that still beats trying to make a living in Bihar.There are people in Kolkata, particularly educated and politically aware people, who will not ride in a rickshaw, because they are offended by the idea of being pulled by another human being or because they consider it not the sort of thing people of their station do or because they regard the hand-pulled rickshaw as a relic of colonialism. Ironically, some of those people are not enthusiastic about banning rickshaws. The editor of the editorial pages of Kolkata’s Telegraph—Rudrangshu Mukherjee, a former academic who still writes history books—told me, for instance, that he sees humanitarian considerations as coming down on the side of keeping hand-pulled rickshaw s on the road. “I refuse to be carried by another human being myself,” he said, “but I question whether we have the right to take away their livelihood.” Rickshaw supporters point out that when it comes to demeaning occupations, rickshaw pullers are hardly unique in Kolkata.When I asked one rickshaw puller if he thought the government’s plan to rid the city of rickshaws was based on a genuine interest in his welfare, he smiled, with a quick shake of his head—a gesture I interpreted to mean, “If you are so naive as to ask such a question, I will answer it, but it is not worth wasting words on.” Some rickshaw pullers I met were resigned to the imminent end of their livelihood and pin their hopes on being offered something in its place. As migrant workers, the y don’t have the political clout enjoyed by, say, Kolkata’s sidewalk hawkers, who, after supposedly being scaled back at the beginning of the modernization drive, still clog the sidewalks, selling absolutely everything—or, as I found during the 48 hours of rain, absolutely everything but umbrellas. “The government was the government of the poor people,” one sardar(司令官)told me. “Now they shake hands with the capitalists and try to get rid of poor people.”But others in Kolkata believe that rickshaws will simply be confined more strictly to certain neighborhoods, out of the view of World Bank traffic consultants and California investment delegations—or that they will be allowed to die out naturally as they’re supplanted by more modern conveyances. Buddhadeb Bhattacharjee, after all, is not the first high West Bengal official to say that rickshaws would be off the streets of Kolkata in a matter of months. Similar statements have been made as far back as 1976. The ban decreed by Bhattacharjee has been delayed by a court case and by a widely held belief that some retraining or social security settlement ought to be offered to rickshaw drivers. It may also have been delayed by a quiet reluctance to give up something that has been part of the fabric of the city for more than a century. Kolkata, a resident told me, “has difficulty letting go.” One day a city official handed me a report from the municipal government laying out options for how rickshaw pullers might be rehabilitated.“Which option has been chosen?” I a sked, noting that the report was dated almost exactly a yearbefore my visit.“That hasn’t been decided,” he said.“When will it be decided?”“That hasn’t been decided,” he said.11. According to the passage, rickshaws are used in Kolkata mainly for the following EXCEPTA. taking foreign tourists around the city.B. providing transport to school children.C. carrying store supplies and purchasesD. carrying people over short distances.12. Which of the following statements best describes the rickshaw pullers from Bihar?A. They come from a relatively poor area.B. They are provided with decent accommodation.C. Their living standards are very low in Kolkata.D. They are often caught by policemen in the streets.13. That “For someone without land or education, that still beats trying to make a living in Bihar” (4paragraph) means that even so,A. the poor prefer to work and live in Bihar.B. the poor from Bihar fare better than back home.C. the poor never try to make a living in Bihar.D. the poor never seem to resent their life in Kolkata.14. We can infer from the passage that some educated and politically aware peopleA. hold mixed feelings towards rickshaws.B. strongly support the ban on rickshaws.C. call for humanitarian actions fro rickshaw pullers.D. keep quiet on the issue of banning rickshaws.15. Which of the following statements conveys the author’s sense of humor?A. “…not the poor but people who are just a notch above the poor.” (2 paragraph)B. “…,.which sounds like a pretty good deal until you’ve visited a dera.” (4 paragraph)C. Kolkata, a resident told me, “ has difficulty letting go.” (7 paragraph).D.“…or, as I found during the 48 hours of rain, absolutely ever y thing but umbrellas.” (6 paragraph)16. The dialogue between the author and the city official at the end of the passage seems to suggestA. the uncertainty of the court’s decision.B. the inefficiency of the municipal government.C. the difficulty of finding a good solution.D. the slowness in processing options.TEXT BDepending on whom you believe, the average American will, over a lifetime, wait in lines for two years (says National Public Radio) or five years (according to customer-loyalty experts).The crucial word is average, as wealthy Americans routinely avoid lines altogether. Once the most democratic of institutions, lines are rapidly becoming the exclusive province of suckers(people who still believe in and practice waiting in lines). Poor suckers, mostly.Airports resemble France before the Revolution: first-class passengers enjoy "élite" security lines and priority boarding, and disembark before the unwashed in coach, held at bay by a flight attendant, are allowed to foul the Jetway.At amusement parks, too, you can now buy your way out of line. This summer I haplessly watched kids use a $52 Gold Flash Pass to jump the lines at Six Flags New England, and similar systems are in use in most major American theme parks, from Universal Orlando to Walt Disney World, where the haves get to watch the have-mores breeze past on their way to their seats.Flash Pass teaches children a valuable lesson in real-world economics: that the rich are more important than you, especially when it comes to waiting. An NBA player once said to me, with a bemused chuckle of disbelief, that when playing in Canada--get this--"we have to wait in the same customs line as everybodyelse."Almost every line can be breached for a price. In several U.S. cities this summer, early arrivers among the early adopters waiting to buy iPhones offered to sell their spots in the lines. On Craigslist, prospective iPhone purchasers offered to pay "waiters" or "placeholders" to wait in line for them outside Apple stores.Inevitably, some semi-populist politicians have seen the value of sort-of waiting in lines with the ordinary people. This summer Philadelphia mayor John Street waited outside an AT&T store from 3:30 a.m. to 11:30 a.m. before a stand-in from his office literally stood in for the mayor while he conducted official business. And billionaire New York mayor Michael Bloomberg often waits for the subway with his fellow citizens, though he's first driven by motorcade past the stop nearest his house to a station 22 blocks away, where the wait, or at least the ride, is shorter.As early as elementary school, we're told that jumping the line is an unethical act, which is why so many U.S. lawmakers have framed the immigration debate as a kind of fundamental sin of the school lunch line. Alabama Senator Richard Shelby, to cite just one legislator, said amnesty would allow illegal immigrants "to cut in line ahead of millions of people."Nothing annoys a national lawmaker more than a person who will not wait in line, unless that line is in front of an elevator at the U.S. Capitol, where Senators and Representatives use private elevators, lest they have to queue with their constituents.But compromising the integrity of the line is not just antidemocratic, it's out-of-date. There was something about the orderly boarding of Noah's Ark, two by two, that seemed to restore not just civilization but civility during the Great Flood.How civil was your last flight? Southwest Airlines has first-come, first-served festival seating. But for $5 per flight, an unaffiliated company called will secure you a coveted "A" boarding pass when that airline opens for online check-in 24 hours before departure. Thus, the savvy traveler doesn't even wait in line when he or she is online.Some cultures are not renowned for lining up. Then again, some cultures are too adept at lining up: a citizen of the former Soviet Union would join a queue just so he could get to the head of that queue and see what everyone was queuing for.And then there is the U.S., where society seems to be cleaving into two groups: Very Important Persons, who don't wait, and Very Impatient Persons, who do--unhappily.For those of us in the latter group-- consigned to coach, bereft of Flash Pass, too poor or proper to pay a placeholder --what do we do? We do what Vladimir and Estragon did in Waiting for Godot: "We wait. We are bored."17. What does the following sentence mean? “Once the most democratic of institutions, lines are rapidlybecoming the exclusive province of suckers…Poor suckers, mostly.” (2 paragraph)A. Lines are symbolic of America’s democracy.B. Lines still give Americans equal opportunities.C. Lines are now for ordinary Americans only.D. Lines are for people with democratic spirit only.18. Which of the following is NOT cited as an example of breaching the line?A. Going through the customs at a Canadian airport.B. Using Gold Flash Passes in amusement parks.C. First-class passenger status at airports.D. Purchase of a place in a line from a placeholder.19. We can infer from the passage that politicians (including mayors and Congressmen)A. prefer to stand in lines with ordinary people.B. advocate the value of waiting in lines.C. believe in and practice waiting in lines.D. exploit waiting in lines for their own good.20. What is the tone of the passage?A. Instructive.B. Humorous.C. Serious.D. Teasing.TEXT CA bus took him to the West End, where, among the crazy coloured fountains of illumination, shattering the blue dusk with green and crimson fire, he found the café of his choice, a tea-shop that had gone mad and turned. Bbylonian, a while palace with ten thousand lights. It towered above the other building like a citadel, which indeed it was, the outpost of a new age, perhaps a new civilization, perhaps a new barbarism; and behind the thin marble front were concrete and steel, just as behind the careless profusion of luxury were millions of pence, balanced to the last halfpenny. Somewhere in the background, hidden away, behind the ten thousand llights and acres of white napery and bewildering glittering rows of teapots, behind the thousand waitresses and cash-box girls and black-coated floor managers and temperamental long-haired violinists, behind the mounds of cauldrons of stewed steak, the vanloads of ices, were a few men who went to work juggling with fractions of a farming, who knew how many units of electricity it took to finish a steak-and-kidney pudding and how many minutes and seconds a waitress( five feet four in height and in average health) would need to carry a tray of given weight from the kitchen life to the table in the far corner. In short, there was a warm, sensuous, vulgar life flowering in the upper storeys, and a cold science working in the basement. Such as the gigantic tea-shop into which Turgis marched, in search not of mere refreshment but of all the enchantment of unfamiliar luxury. Perhaps he knew in his heart that men have conquered half the known world, looted whole kingdoms, and never arrived in such luxury. The place was built for him.It was built for a great many other people too, and, as usual, they were al there. It seemed with humanity. The marble entrance hall, piled dizzily with bonbons and cakes, was as crowded and bustling as a railway station. The gloom and grime of the streets, the raw air, all November, were at once left behind, forgotten: the atmosphere inside was golden, tropical, belonging to some high mid-summer of confectionery. Disdaining the lifts, Turgis, once more excited by the sight, sound, and smell of it all, climbed the wide staircase until he reached his favourite floor, whre an orchestra, led by a young Jewish violinist with wandering lustrous eyes and a passion for tremolo effects, acted as a magnet to a thousand girls, scented air, the sensuous clamour of the strings; and, as he stood hesitating a moment, half dazed, there came, bowing, s sleek grave man, older than he was and far more distinguished than he could ever hope to be, who murmured deferentially: “ For one, sir? This way, please,” Shyly, yet proudly, Turgis followed him.21. That “behind the thin marble front were concrete and steel” suggests thatA. modern realistic commercialism existed behind the luxurious appearance.B. there was a fundamental falseness in the style and the appeal of the café..C. the architect had made a sensible blend of old and new building materials.D. the café was based on physical foundations and real economic strength.22. The following words or phrases are somewhat critical of the tea-shop EXCEPTA. “…turned Babylonian”.B. “perhaps a new barbarism’.C. “acres of white napery”.D. “balanced to the last halfpenny”.23. In its context the statement that “ the place was built for him” means that the café was intended toA. please simple people in a simple way.B. exploit gullible people like him.C. satisfy a demand that already existed.D. provide relaxation for tired young men.24. Which of the following statements about the second paragraph is NOT true?A. The café appealed to most senses simultaneously.B. The café was both full of people and full of warmth.C. The inside of the café was contrasted with the weather outside.D. It stressed the commercial determination of the café owners.25. The following are comparisons made by the author in the second paragraph EXCEPT thatA. the entrance hall is compared to a railway station.B. the orchestra is compared to a magnet.C. Turgis welcomed the lift like a conquering soldier.D. the interior of the café is compared to warm countries.26. The author’s attitude to the café isA. fundamentally critical.B. slightly admiring.C. quite undecided.D. completely neutral.TEXT DI Now elsewhere in the world, Iceland may be spoken of, somewhat breathlessly, as western Europe’s last pristine wilderness. But the environmental awareness that is sweeping the world had bypassed the majority of Icelanders. Certainly they were connected to their land, the way one is complicatedly connected to, or encumbered by, family one can’t do anything about. But the truth is, once you’re off the beat-en paths of the low-lying coastal areas where everyone lives, the roads are fe w, and they’re all bad, so Iceland’s natural wonders have been out of reach and unknown even to its own inhab-itants. For them the land has always just been there, something that had to be dealt with and, if possible, exploited—the mind-set being one of la nd as commodity rather than land as, well, priceless art on the scale of the “Mona Lisa.”When the opportunity arose in 2003 for the national power company to enter into a 40-year contract with the American aluminum company Alcoa to supply hydroelectric power for a new smelter, those who had been dreaming of some-thing like this for decades jumped at it and never looked back. Iceland may at the moment be one of the world’s richest countries, with a 99 percent literacy rate and long life expectancy. But the proj-ect’s advocates, some of them getting on in years, were more emotionally attuned to the country’s century upon century of want, hardship, and colonial servitude to Denmark, which officially had ended only in 1944 and whose psychological imprint remained relatively fresh. For the longest time, life here had meant little more than a sod hut, dark all winter, cold, no hope, children dying left and right, earthquakes, plagues, starvation, volcanoes erupting and destroying all vegeta-tion and livestock, all spirit—a world revolving almost entirely around the welfare of one’s sheep and, later, on how good the cod catch was. In the outlying regions, it still largely does.Ostensibly, the Alcoa project was intended to save one of these dying regions—the remote and sparsely populated east—where the way of life had steadily declined to a point of desperation and gloom. After fishing quotas were imposed in the early 1980s to protect fish stocks, many indi-vidual boat owners sold their allotments or gave them away, fishing rights ended up mostly in the hands of a few companies, and small fishermen were virtually wiped out. Technological advances drained away even more jobs previously done by human hands, and the people were seeing every-thing they had worked for all their lives turn up worthless and their children move away. With the old way of life doomed, aluminum projects like this one had come to be perceived, wisely or not, as a last chance. “Smelter or death.”The contract with Alcoa would infuse the re-gion with foreign capital, an estimated 400 jobs, and spin-off service industries. It also was a way for Iceland to develop expertise that potentially could be sold to the rest of the world; diversify an economy historically dependent on fish; and, in an appealing display of Icelandic can-do verve, perhaps even protect all of Iceland, once and for all, from the unpredictability of life itself.“We have to live,” Halldór Ásgrímsson said in his sad, sonorous voice. Halldór, a former prime minister and longtime member of parliament from the region, was a driving force behind the project. “We have a right to live.”27. According to the passage, most Icelanders view land as something ofA. environmental value.B. commercial value.C. potential value for tourism.D. great value for livelihood.28. What is Iceland’s old-aged advocates’ feeling towards the Alcoa project?。
2010年英语专业八级真题与参考答案
2010年英语专业八级真题与参考答案PART I LISTENING COMPREHENSION (35 MIN)SECTION A MINI-LECTUREIn this section you will hear a mini-lecture. You will hear the lecture ONCE ONLY. While listening, take notes on the important points. Your notes will not be marked, but you will need them to complete a gap-filling task after the mini-lecture. When the lecture is over, you will be given two minutes to check your notes, and another ten minutes to complete the gap-filling task on ANSWER SHEET ONE. Use the blank sheet for note-taking.Paralinguistic Features of LanguageIn face-to-face communication speakers often alter their tomes of voice or change their physical postures in order to convey messages. These means are called paralinguistic features of language, which fall into two categories.I. First category: vocal paralinguistic features(1)__________: to express attitude or intention (1)__________Examples1. whispering: need for secrecy2. breathiness: deep emotion3. (2)_________: unimportance (2)__________4. nasality: anxiety5. extra lip-rounding: greater intimacyII.Second category: physical paralinguistic featuresA.facial expressions(3)_______ (3)__________----- smiling: signal of pleasure or welcomeless common expressions----- eye brow raising: surprise or interest----- lip biting: (4)________ (4)_________B.gesturegestures are related to culture.British culture----- shrugging shoulders: (5) ________ (5)__________----- scratching head: puzzlementother cultures----- placing hand upon heart:(6)_______ (6)__________----- pointing at nose: secretC.proximity, posture and echoing1.proximity: physical distance between speakers----- closeness: intimacy or threat----- (7)_______: formality or absence of interest (7)_________Proximity is person-, culture- and (8)________ -specific. (8)_________2.posture----- hunched shoulders or a hanging head: to indicate(9)_____ (9)________ ----- direct level eye contact: to express an open or challenging attitude3.echoing----- definition: imitation of similar posture----- (10)______: aid in communication (10)___________----- conscious imitation: mockerySECTION B INTERVIEWIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on ANSWER SHEET TWO. Questions 1 to 5 are based on an interview. At the end of the interview you will be given 10 seconds to answer each of the following five questions.Now listen to the interview.1. According to Dr Johnson, diversity meansA. merging of different cultural identities.B. more emphasis on homogeneity.C. embracing of more ethnic differences.D. acceptance of more branches of Christianity.2. According to the interview, which of the following statements in CORRECT?A. Some places are more diverse than others.B. Towns are less diverse than large cities.C. Diversity can be seen everywhere.D. American is a truly diverse country.3. According to Dr Johnson, which place will witness a radical change in its racial makeup by 2025?A. MaineB. SelinsgroveC. PhiladelphiaD. California4. During the interview Dr Johnson indicates thatA. greater racial diversity exists among younger populations.B. both older and younger populations are racially diverse.C. age diversity could lead to pension problems.D. older populations are more racially diverse.5. According to the interview, religious diversityA. was most evident between 1990 and 2000.B. exists among Muslim immigrants.C. is restricted to certain places in the US.D. is spreading to more parts of the country.SECTION C NEWS BROADCASTIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on your coloured answer sheet. Question 6 is based on the following news. At the end of the news item, you will be given 10 seconds to answer the question.Now listen to the news.6. What is the main idea of the news item?A. Sony developed a computer chip for cell phones.B. Japan will market its wallet phone abroad.C. The wallet phone is one of the wireless innovations.D. Reader devices are available at stores and stations.Question 7 and 8 is based on the following news. At the end of the news item, you will be given 20 seconds to answer the questions.Now listen to the news.7. Which of the following is mentioned as the government’s measure to control inflation?A. Foreign investment.B. Donor support.C. Price control.D. Bank prediction.8. According to Kingdom Bank, what is the current inflation rate in Zimbabwe?A. 20 million percent.B. 2.2 million percent.C. 11.2 million percent.D. Over 11.2 million percent.Question 9 and 10 are based on the following news. At the end of the news item, you will be given 20 seconds to answer the question.Now listen to the news.9. Which of the following is CORRECT?A. A big fire erupted on the Nile River.B. Helicopters were used to evacuate people.C. Five people were taken to hospital for burns.D. A big fire took place on two floors.10. The likely cause of the big fire isA. electrical short-cut.B. lack of fire-satefy measures.C. terrorism.D. not known.PART II READING COMPREHENSION (30 MIN)In this section there are four reading passages followed by a total of 20 multiple-choice questions. Read the passages and then mark your answers on your coloured answer sheet.TEXT AStill, the image of any city has a half-life of many years. (So does its name, officially changed in 2001 from Calcutta to Kolkata, which is closer to what the word sounds like in Bengali. Conversing in English, I never heard anyone call the city anything but Calcutta.) To Westerners, the conveyance most identified with Kolkata is not its modern subway—a facility whose spacious stations have art on the walls and cricket matches on television monitors—but the hand-pulled rickshaw. Stories and films celebrate a primitive-looking cart with high wooden wheels, pulled by someone who looks close to needing the succor of Mother Teresa. For years the government has been talking about eliminating hand-pulled rickshaws on what it calls humanitarian grounds—principally on the ground that, as the mayor of Kolkata has often said, it is offensive to see “one man sweating and straining to pull another man.” But these days politicians also lament the impact of 6,000 hand-pulled rickshaws on a modern city’s traffic and, particularly, on its image. “Westerners try to associate beggars and these rickshaws with the Calcutta landscape, but this is not what Calcutta stands for,” the chief minister of West Bengal, Buddhadeb Bhattacharjee, said in a press conference in 2006. “Our city stands for prosperity and development.” The chief minister—the equivalent of a state governor—went on to announce that hand-pulled rickshaws soon would be banned from the streets of Kolkata.Rickshaws are not there to haul around tourists. (Actually, I saw almost no tourists in Kolkata, apart from the young backpackers on Sudder Street, in what used to be a red-light district and is now said to be the single place in the city where the services a rickshaw puller offers may include providing female company to a gentleman for the evening.) It’s the people in the lanes who most regularly use rickshaws—not the poor but people who are just a notch above the poor. They are people who tend to travel short distances, through lanes that are sometimes inaccessible to even the most daring taxi driver. An older woman with marketing to do, for instance, can arrive in a rickshaw, have the rickshaw puller wait until she comes back from various stalls to load her purchases, and then be taken home. People in the lanes use rickshaws as a 24-hour ambulance service. Proprietors of cafés or corner stores send rickshaws to collect their supplies. (One morning I saw a rickshaw puller take on a load of live chickens—tied in pairs by the feet so they could be draped over the shafts and the folded back canopy and even the axle. By the time he trotted off, he was carrying about a hundred upside-down chickens.) The rickshaw pullers told me their steadiest customers are schoolchildren. Middle-class families contract with a puller to take a child to school and pick him up; the puller essentially becomes a family retainer.From June to September Kolkata can get torrential rains, and its drainage system doesn’t needtorrential rain to begin backing up. Residents who favor a touch of hyperbole say that in Kolkata “if a stray cat pees, there’s a flood.” During my stay it once rained for about 48 hours. Entire neighborhoods couldn’t be reached by motorized vehicles, and the newspapers showed pictures of rickshaws being pulled through water that was up to the pullers’ waists. When it’s raining, the normal customer base for rickshaw pullers expands greatly, as does the price of a journey. A writer in Kolkata told me, “When it rains, even the governor takes rickshaws.”While I was in Kolkata, a magazine called India Today published its annual ranking of Indian states, according to such measurements as prosperity and infrastructure. Among India’s 20 largest states, Bihar finished dead last, as it has for four of the past five years. Bihar, a couple hundred miles north of Kolkata, is where the vast majority of rickshaw pullers come from. Once in Kolkata, they sleep on the street or in their rickshaws or in a dera—a combination garage and repair shop and dormitory managed by someone called a sardar. For sleeping privileges in a dera, pullers pay 100 rupees (about $2.50) a month, which sounds like a pretty good deal until you’ve visited a dera. They gross between 100 and 150 rupees a day, out of which they have to pay 20 rupees for the use of the rickshaw and an occasional 75 or more for a payoff if a policeman stops them for, say, crossing a street where rickshaws are prohibited. A 2003 study found that rickshaw pullers are near the bottom of Kolkata occupations in income, doing better than only the ragpickers and the beggars. For someone without land or education, that still beats trying to make a living in Bihar.There are people in Kolkata, particularly educated and politically aware people, who will not ride in a rickshaw, because they are offended by the idea of being pulled by another human being or because they consider it not the sort of thing people of their station do or because they regard the hand-pulled rickshaw as a relic of colonialism. Ironically, some of those people are not enthusiastic about banning rickshaws. The editor of the editorial pages of Kolkata’s Telegraph—Rudrangshu Mukherjee, a former academic who still writes history books—told me, for instance, that he sees humanitarian considerations as coming down on the side of keeping hand-pulled rickshaws on the road. “I refuse to be carried by another human being myself,” he said, “but I question whether we have the right to take away their livelihood.” Rickshaw supporters point out that when it comes to demeaning occupations, rickshaw pullers are hardly unique in Kolkata.When I asked one rickshaw puller if he thought the government’s plan to rid the city of rickshaws was based on a genuine interest in his welfare, he smiled, with a quick shake of his head—a gesture I interpreted to mean, “If you are so naive as to ask such a question, I will answer it, but it is not worth wasting words on.” Some rickshaw pullers I met were resigned to the imminent end of their livelihood and pin their hopes on being offered something in its place. As migrant workers, they don’t have the political clout enjoyed by, say, Kolkata’s sidewalk hawkers, who, after supposedly being scaled back at the beginning of the modernization drive, still clog the sidewalks, selling absolutely everything—or, as I found during the 48 hours of rain, absolutely everything but umbrellas. “The government was the government of the poor people,” one sardar told me. “Now they shake hands with the capitalists and try to get rid of poor people.”But others in Kolkata believe that rickshaws will simply be confined more strictly to certain neighborhoods, out of the view of World Bank traffic consultants and California investment delegations—or that they will be allowed to die out naturally as they’re supplanted by more modern conveyances. Buddhadeb Bhattacharjee, after all, is not the first high West Bengal official to say that rickshaws would be off the streets of Kolkata in a matter of months. Similar statementshave been made as far back as 1976. The ban decreed by Bhattacharjee has been delayed by a court case and by a widely held belief that some retraining or social security settlement ought to be offered to rickshaw drivers. It may also have been delayed by a quiet reluctance to give up something that has been part of the fabric of the city for more than a century. Kolkata, a resident told me, “has difficulty letting go.” One day a city official handed me a report from the municipal government laying out options for how rickshaw pullers might be rehabilitated.“Which option has been chosen?” I asked, noting that the report was dated almost exactly a year before my visit.“That hasn’t been decided,” he said.“When will it be decided?”“That hasn’t been decided,” he said.11. According to the passage, rickshaws are used in Kolkata mainly for the following EXCEPTA. taking foreign tourists around the city.B. providing transport to school children.C. carrying store supplies and purchasesD. carrying people over short distances.12. Which of the following statements best describes the rickshaw pullers from Bihar?A. They come from a relatively poor area.B. They are provided with decent accommodation.C. Their living standards are very low in Kolkata.D. They are often caught by policemen in the streets.13. That “For someone without land or education, that still beats trying to make a living in Bihar” (4 paragraph) means that even so,A. the poor prefer to work and live in Bihar.B. the poor from Bihar fare better than back home.C. the poor never try to make a living in Bihar.D. the poor never seem to resent their life in Kolkata.14. We can infer from the passage that some educated and politically aware peopleA. hold mixed feelings towards rickshaws.B. strongly support the ban on rickshaws.C. call for humanitarian actions fro rickshaw pullers.D. keep quiet on the issue of banning rickshaws.15. Which of the following statements conveys the author’s sense of humor?A. “…not the poor but people who are just a notch above the poor.” (2 paragraph)B. “…,.which sounds like a pretty good deal until you’ve visited a dera.” (4 paragraph)C. Kolkata, a resident told me, “ has difficulty letting go.” (7 paragraph).D.“…or, as I found during the 48 hours of rain, absolutely everything but umbrellas.” (6 paragraph)16. The dialogue between the author and the city official at the end of the passage seems to suggestA. the uncertainty of the court’s decision.B. the inefficiency of the municipal government.C. the difficulty of finding a good solution.D. the slowness in processing options.TEXT BDepending on whom you believe, the average American will, over a lifetime, wait in lines for two years (says National Public Radio) or five years (according to customer-loyalty experts).The crucial word is average, as wealthy Americans routinely avoid lines altogether. Once the most democratic of institutions, lines are rapidly becoming the exclusive province of suckers(people who still believe in and practice waiting in lines). Poor suckers, mostly.Airports resemble France before the Revolution: first-class passengers enjoy "élite" security lines and priority boarding, and disembark before the unwashed in coach, held at bay by a flight attendant, are allowed to foul the Jetway.At amusement parks, too, you can now buy your way out of line. This summer I haplessly watched kids use a $52 Gold Flash Pass to jump the lines at Six Flags New England, and similar systems are in use in most major American theme parks, from Universal Orlando to Walt Disney World, where the haves get to watch the have-mores breeze past on their way to their seats.Flash Pass teaches children a valuable lesson in real-world economics: that the rich are more important than you, especially when it comes to waiting. An NBA player once said to me, with a bemused chuckle of disbelief, that when playing in Canada--get this--"we have to wait in the same customs line as everybody else."Almost every line can be breached for a price. In several U.S. cities this summer, early arrivers among the early adopters waiting to buy iPhones offered to sell their spots in the lines. On Craigslist, prospective iPhone purchasers offered to pay "waiters" or "placeholders" to wait in line for them outside Apple stores.Inevitably, some semi-populist politicians have seen the value of sort-of waiting in lines with the ordinary people. This summer Philadelphia mayor John Street waited outside an AT&T store from 3:30 a.m. to 11:30 a.m. before a stand-in from his office literally stood in for the mayor while he conducted official business. And billionaire New York mayor Michael Bloomberg often waits for the subway with his fellow citizens, though he's first driven by motorcade past the stop nearest his house to a station 22 blocks away, where the wait, or at least the ride, is shorter.As early as elementary school, we're told that jumping the line is an unethical act, which is why so many U.S. lawmakers have framed the immigration debate as a kind of fundamental sin of the school lunch line. Alabama Senator Richard Shelby, to cite just one legislator, said amnesty would allow illegal immigrants "to cut in line ahead of millions of people."Nothing annoys a national lawmaker more than a person who will not wait in line, unless that line is in front of an elevator at the U.S. Capitol, where Senators and Representatives use private elevators, lest they have to queue with their constituents.But compromising the integrity of the line is not just antidemocratic, it's out-of-date. There was something about the orderly boarding of Noah's Ark, two by two, that seemed to restore notjust civilization but civility during the Great Flood.How civil was your last flight? Southwest Airlines has first-come, first-served festival seating. But for $5 per flight, an unaffiliated company called will secure you a coveted "A" boarding pass when that airline opens for online check-in 24 hours before departure. Thus, the savvy traveler doesn't even wait in line when he or she is online.Some cultures are not renowned for lining up. Then again, some cultures are too adept at lining up: a citizen of the former Soviet Union would join a queue just so he could get to the head of that queue and see what everyone was queuing for.And then there is the U.S., where society seems to be cleaving into two groups: Very Important Persons, who don't wait, and Very Impatient Persons, who do--unhappily.For those of us in the latter group-- consigned to coach, bereft of Flash Pass, too poor or proper to pay a placeholder --what do we do? We do what Vladimir and Estragon did in Waiting for Godot: "We wait. We are bored."17. What does the following sentence mean? “Once the most democratic of institutions, lines are rapidly becoming the exclusive province of suckers…Poor suckers, mostly.” (2 paragraph)A. Lines are symbolic of America’s democracy.B. Lines still give Americans equal opportunities.C. Lines are now for ordinary Americans only.D. Lines are for people with democratic spirit only.18. Which of the following is NOT cited as an example of breaching the line?A. Going through the customs at a Canadian airport.B. Using Gold Flash Passes in amusement parks.C. First-class passenger status at airports.D. Purchase of a place in a line from a placeholder.19. We can infer from the passage that politicians (including mayors and Congressmen)A. prefer to stand in lines with ordinary people.B. advocate the value of waiting in lines.C. believe in and practice waiting in lines.D. exploit waiting in lines for their own good.20. What is the tone of the passage?A. Instructive.B. Humorous.C. Serious.D. Teasing.TEXT CA bus took him to the West End, where, among the crazy coloured fountains of illumination, shattering the blue dusk with green and crimson fire, he found the café of his choice, a tea-shop that had gone mad and turned. Bbylonian, a while palace with ten thousand lights. It toweredabove the other building like a citadel, which indeed it was, the outpost of a new age, perhaps a new civilization, perhaps a new barbarism; and behind the thin marble front were concrete and steel, just as behind the careless profusion of luxury were millions of pence, balanced to the last halfpenny. Somewhere in the background, hidden away, behind the ten thousand llights and acres of white napery and bewildering glittering rows of teapots, behind the thousand waitresses and cash-box girls and black-coated floor managers and temperamental long-haired violinists, behind the mounds of cauldrons of stewed steak, the vanloads of ices, were a few men who went to work juggling with fractions of a farming, who knew how many units of electricity it took to finish a steak-and-kidney pudding and how many minutes and seconds a waitress( five feet four in height and in average health) would need to carry a tray of given weight from the kitchen life to the table in the far corner. In short, there was a warm, sensuous, vulgar life flowering in the upper storeys, and a cold science working in the basement. Such as the gigantic tea-shop into which Turgis marched, in search not of mere refreshment but of all the enchantment of unfamiliar luxury. Perhaps he knew in his heart that men have conquered half the known world, looted whole kingdoms, and never arrived in such luxury. The place was built for him.It was built for a great many other people too, and, as usual, they were al there. It seemed with humanity. The marble entrance hall, piled dizzily with bonbons and cakes, was as crowded and bustling as a railway station. The gloom and grime of the streets, the raw air, all November, were at once left behind, forgotten: the atmosphere inside was golden, tropical, belonging to some high mid-summer of confectionery. Disdaining the lifts, Turgis, once more excited by the sight, sound, and smell of it all, climbed the wide staircase until he reached his favourite floor, whre an orchestra, led by a young Jewish violinist with wandering lustrous eyes and a passion for tremolo effects, acted as a magnet to a thousand girls, scented air, the sensuous clamour of the strings; and, as he stood hesitating a moment, half dazed, there came, bowing, s sleek grave man, older than he was and far more distinguished than he could ever hope to be, who murmured deferentially: “ For one, sir? This way, please,” Shyly, yet proudly, Turgis followed him.21. That “behind the thin marble front were concrete and steel” suggests thatA. modern realistic commercialism existed behind the luxurious appearance.B. there was a fundamental falseness in the style and the appeal of the café..C. the architect had made a sensible blend of old and new building materials.D. the café was based on physical foundations and real economic strength.22. The following words or phrases are somewhat critical of the tea-shop EXCEPTA. “…turned Babylonian”.B. “perhaps a new barbarism’.C. “acres of white napery”.D. “balanced to the last halfpenny”.23. In its context the statement that “ the place was built for him” means that the caféwas intended toA. please simple people in a simple way.B. exploit gullible people like him.C. satisfy a demand that already existed.D. provide relaxation for tired young men.24. Which of the following statements about the second paragraph is NOT true?A. The café appealed to most senses simultaneously.B. The café was both full of people and full of warmth.C. The inside of the café was contrasted with the weather outside.D. It stressed the commercial determination of the café owners.25. The following are comparisons made by the author in the second paragraph EXCEPT thatA. the entrance hall is compared to a railway station.B. the orchestra is compared to a magnet.C. Turgis welcomed the lift like a conquering soldier.D. the interior of the café is compared to warm countries.26. The author’s attitude to the café isA. fundamentally critical.B. slightly admiring.C. quite undecided.D. completely neutral.TEXT DI Now elsewhere in the world, Iceland may be spoken of, somewhat breathlessly, as western Europe’s last pristine wilderness. But the environmental awareness that is sweeping the world had bypassed the majority of Icelanders. Certainly they were connected to their land, the way one is complicatedly connected to, or encumbered by, family one can’t do anything about. But the truth is, once you’re off the beat-en paths of the low-lying coastal areas where everyone lives, the roads are few, and they’re all bad, so Iceland’s natural wonders have been out of reach and unknown even to its own inhab-itants. For them the land has always just been there, something that had to be dealt with and, if possible, exploited—the mind-set being one of land as commodity rather than land as, well, priceless art on the scale of the “Mona Lisa.”When the opportunity arose in 2003 for the national power company to enter into a 40-year contract with the American aluminum company Alcoa to supply hydroelectric power for a new smelter, those who had been dreaming of some-thing like this for decades jumped at it and never looked back. Iceland may at the moment be one of the world’s richest countries, with a 99 percent literacy rate and long life expectancy. But the proj-ect’s advocates, some of them getting on in years, were more emotionally attuned to the country’s century upon century of want, hardship, and colonial servitude to Denmark, which officially had ended only in 1944 and whose psychological imprint remained relatively fresh. For the longest time, life here had meant little more than a sod hut, dark all winter, cold, no hope, children dying left and right, earthquakes, plagues, starvation, volcanoes erupting and destroying all vegeta-tion and livestock, all spirit—a world revolving almost entirely around the welfare of one’s sheep and, later, on how good the cod catch was. In the outlying regions, it still largely does.Ostensibly, the Alcoa project was intended to save one of these dying regions—the remoteand sparsely populated east—where the way of life had steadily declined to a point of desperation and gloom. After fishing quotas were imposed in the early 1980s to protect fish stocks, many indi-vidual boat owners sold their allotments or gave them away, fishing rights ended up mostly in the hands of a few companies, and small fishermen were virtually wiped out. Technological advances drained away even more jobs previously done by human hands, and the people were seeing every-thing they had worked for all their lives turn up worthless and their children move away. With the old way of life doomed, aluminum projects like this one had come to be perceived, wisely or not, as a last chance. “Smelter or death.”The contract with Alcoa would infuse the re-gion with foreign capital, an estimated 400 jobs, and spin-off service industries. It also was a way for Iceland to develop expertise that potentially could be sold to the rest of the world; diversify an economy historically dependent on fish; and, in an appealing display of Icelandic can-do verve, perhaps even protect all of Iceland, once and for all, from the unpredictability of life itself.“We have to live,” Halldór Ásgrímsson said in his sad, sonorous voice. Halldór, a former prime minister and longtime member of parliament from the region, was a driving force behind the project. “We have a right to live.”27. According to the passage, most Icelanders view land as something ofA. environmental value.B. commercial value.C. potential value for tourism.D. great value for livelihood.28. What is Iceland’s old-aged advocates’ feeling towards the Alcoa project?A. Iceland is wealthy enough to reject the project.B. The project would lower life expectancy.C. The project would cause environmental problems.D. The project symbolizes and end to the colonial legacies.29. The disappearance of the old way of life was due to all the following EXCEPTA. fewer fishing companies.B. fewer jobs available.C. migration of young people.D. impostion of fishing quotas.30. The 4 paragraph in the passageA. sums up the main points of the passage.B. starts to discuss an entirely new point.C. elaborates on the last part of the 3 paragraph.D. continues to depict the bleak economic situation.PART IIIGENERAL KNOWLEDGE (10 MIN)There are ten multiple-choice questions in this section. Choose the best answer to each question.。
专八真题点评王长喜
PAR卫LISTENING COMPREHENSIONSECTION A MINI-LECTURE左栏What Can We Learn from Art?I. I ntroduct ionA.Differe nces betwee n gen eral history and art history---- F ocus---- g eneral history : ⑴ politics, economics, war ___________---- a rt history: political values, emoti ons, everyday life, etc.B.Sign ifica nee of studyMore in formati on and better un dersta nding of huma n society and civilizati on. n .?Types of informationA.I nformatio n in history book is (2) objective _________---- f acts, but no opinions.rmation in art history is subjective---- (3) pers on al_emoti on s_a nd opinionse.g. —Spanish pain ters ' works: misuse of gover nmen tal power —Mexican artists ' works : attitudes towards social problems 川.Art as a reflect ion of religious beliefsA.Europe: (4) biblical_stories_i n_pictures in churchesB.Middle East: pictures of flowers and patter ns in mosques, palacesReas on: huma n and (5) ani mal_images_are_ not see n as holyC.Africa and the Pacific Isla nds: Masks, headdresses and costumes in special cerem oniesPurpose: to seek the help of (6) Gods to protect crops, ani mals and people IV. Percepti ons of Art How people see art is related to their cultural backgro undA.Europea ns and America ns—(7) decoration——expressi on of ideasB.People in other places—part of everyday life—(8) practical useV . Art as a reflect ion of social cha ngesA.Cause of changes: (9) influence/interaction of different culturesB.Changes—tribal people: effects of (10) urba nizatio n_on _art_forms—Europea n artists: in flue nee of Africa n traditi onal art in their works—America n and Can adia n artists: study of Japa nese pain ti ng. 中间一Goodmorning, today ' s lecture is the very first of a series of lectures on art history, so I ' d like to spend some time discussing with you the following topic: Why do we need to study art history? And what can we learn from it?First of all, I ' d say, if you study art history, this might be a good way to learn more about a culture than it ' s possible to learn in general history classes. You know, (1)most typical history courses concen trate on politics, econo mics and war, but art history focuses on much more thanthis. Because art reflects not only the political values of a people, but also their religious beliefs, emotions etc.In addition, information about the daily activities of our ancestors can be providedby art, like what people did for a liv ing, what kind of dress they wore, what ceremonies they held etc. In short, art can express the essential qualities of a time and a place, and the study of it clearly offers us a deeper understanding thancan be found in most history books and enables us to learn more things about human society andcivilizati on.The second point I ' d like to make is about the type of information. (2)1 n history books, information is objective, that is, facts about political economic life of a country are given, but opinions are not expressed. Art, on the other hand, is subjective. (3)It reflects pers onal emoti ons and opinions. For example, Fran cisco Goya was a great Spa nish pain ter and also perhaps the first truly political artist. In his famous painting, The Third of May 1808, he showed soldiers shooti ng a group of simple people. His description of soldiers and their victims has become a symbolof the enormous power or the misuse of this power that the government can have over its people. Over 100 years later, on another continent, the powerful paintings of Mexica n artists depicted their deep an ger and sad ness about social problems. In summary, through art you can find a personal and emotional view of history.Thirdly, art can reflect a culture ' s religious beliefs. For hundreds ofyears in Europe, religious art was almost the only type of art that existed. (4)Churches and other religious buildings were filled with paintings that showed people and stories from the Bible. (5)By con trast, one of the main characteristics of art in the Middle East was (and still is), its absenee of humanand animal images. This reflects the Islamic belief that these images are unholy. Thus, on palaces, mosquesa nd other build in gs, I slamic artists have created unique decorati on of greatbeauty with images of flowers of geometric forms, for example, circles, squares and triangles. The same is true of other places, like Africa and Pacific Islands. Art also reflects the religious beliefs of traditional cultures in these places. As a matter of fact, religion is the purpose for this art and it ' s, therefo re, absolutely essential to it. Traditional art in Africa and Pacific Islands is different fromChristia n art. Christia n art in flue nces people ' s religious feeli ngs towards Go d.(6)But the goal of traditi onal art in Africa and Pacific Isla nds is the in flue nce of spiritual powers, that is gods to enter people ' s lives. Each tribe or villagethere had special ceremonies with songs and dances to make sure that crops, animals and people are healthy and increasing in number. The dancers in the ceremonies wearmasks, head dresses and costumes that they believe are n ecessary to in flue nce gods. So these masks, head dresses themselves, are revelry part of the art.As we said, art depends on culture, different forms of art result from different cultures. Similarly, the way that people view art also depends on their culturalbackgro und. This is my fourth point. (7)For most Europea ns and America ns, art ismainly for decoration. It is something on a museumwall or in a glass case. It makes their homesmore attractive. People look at it and admire it: “Oh, wh£ a beautiful painting! ” Besides, ideas are expressed in this art. This is a wonderful statue, and admiring it, I might say: “It makes such a strong anti -war statement. ” Butin other places, art is not considered to be separated from everyday existenee. (8)It has a function,it has a practical role to play in people ' s lives. A person in atribal society might look at a mask and say: “ Oh, this is a good mask. It wouldkeep my house safe. ” In brief, the way in which people enjoy or appreciate art depe nds on their culture.To con clude my lecture, we can say that art is a reflecti on of various cultures. (9)But at the same time, we have to remember that art also reflects the cha nges in society that take place whe n differe nt cultures in flue nee one ano ther. (10)As people from tribal societies move to urban areas, their values and beliefs cha nge accordi ngly and their traditi onal art forms beg in to lose their fun cti on.At the sametime, urba n artists beg in to learn a lot from traditi onal art. For example,Africa n masks and figures had a great in flue nee on Picasso ' s works. And many American and Canadian artists study the simplicity of Japanese painting. The resultis that as the world gets smaller, the art of each culture becomesmore intern ati on al.OK, this brings us to the end of our lecture. I hope that after today ' s lecture, you' ll un dersta nd better the sig nifica nee of the study of art history.Art enables us to know more about human history, for example, people ' s views and opinions about certain historical events, and what' s more important, about different cultures, their religious beliefs, perception of art etc.右栏1.信息辨认【解析】本题涉及普通历史与艺术史在主要内容上的区别,这在讲座一开始就被提到。
英语专八2010年真题(附答案)
2010英语专八真题TEST FOR ENGLISH MAJORS (2010)-GRADE EIGHT-PART I LISTENING COMPREHENSION (35 MIN)SECTION A MINI-LECTUREIn this section you will hear a mini-lecture. You will hear the lecture ONCE ONLY. While listening, take notes on the important points. Your notes will not be marked, but you will need them to complete a gap-filling task after the mini-lecture. When the lecture is over, you will be given two minutes to check your notes, and another ten minutes to complete the gap-filling task on ANSWER SHEET ONE. Use the blank sheet for note-taking.Complete the gap-filling task. Some of the gaps below may require a maximum of THREE words. Make sure the word(s) you fill in is (are) both grammatically & semantically acceptable. You may refer to your notes.Paralinguistic Features of LanguageIn face-to-face communication speakers often alter their tomes of voice or change their physical postures in order to convey messages. These means are called paralinguistic features of language, which fall into two categories.First category: vocal paralinguistic featuresA.(1)__________: to express attitude or intention (1)__________B.Examples1. whispering: need for secrecy2. breathiness: deep emotion3. (2)_________: unimportance (2)__________4. nasality: anxiety5. extra lip-rounding: greater intimacySecond category: physical paralinguistic featuresA.facial expressions1.(3)_______ (3)__________----- smiling: signal of pleasure or welcome2.less common expressions----- eye brow raising: surprise or interest----- lip biting: (4)________ (4)_________B.gesturegestures are related to culture.1.British culture----- shrugging shoulders: (5) ________ (5)__________----- scratching head: puzzlement2.other cultures----- placing hand upon heart:(6)_______ (6)__________----- pointing at nose: secretC.proximity, posture and echoing1.proximity: physical distance between speakers----- closeness: intimacy or threat----- (7)_______: formality or absence of interest (7)_________Proximity is person-, culture- and (8)________ -specific. (8)_________2.posture----- hunched shoulders or a hanging head: to indicate(9)_____ (9)________----- direct level eye contact: to express an open or challenging attitude3.echoing----- definition: imitation of similar posture----- (10)______: aid in communication (10)___________----- conscious imitation: mockerySECTION B INTERVIEWIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on ANSWER SHEET TWO.Questions 1 to 5 are based on an interview. At the end of the interview you will be given 10 seconds to answer each of the following five questions.Now listen to the interview.1. According to Dr Johnson, diversity meansA. merging of different cultural identities.B. more emphasis on homogeneity.C. embracing of more ethnic differences.D. acceptance of more branches of Christianity.2. According to the interview, which of the following statements in CORRECT?A. Some places are more diverse than others.B. Towns are less diverse than large cities.C. Diversity can be seen everywhere.D. American is a truly diverse country.3. According to Dr Johnson, which place will witness a radical change in its racial makeup by 2025?A. MaineB. SelinsgroveC. PhiladelphiaD. California4. During the interview Dr Johnson indicates thatA. greater racial diversity exists among younger populations.B. both older and younger populations are racially diverse.C. age diversity could lead to pension problems.D. older populations are more racially diverse.5. According to the interview, religious diversityA. was most evident between 1990 and 2000.B. exists among Muslim immigrants.C. is restricted to certain places in the US.D. is spreading to more parts of the country.SECTION C NEWS BROADCASTIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on your coloured answer sheet.Question 6 is based on the following news. At the end of the news item, you will be given 10 seconds to answer the question.Now listen to the news.6. What is the main idea of the news item?A. Sony developed a computer chip for cell phones.B. Japan will market its wallet phone abroad.C. The wallet phone is one of the wireless innovations.D. Reader devices are available at stores and stations.Question 7 and 8 is based on the following news. At the end of the news item, you will be given 20 seconds to answer the questions.Now listen to the news.7. Which of the following is mentioned as the government’s measure to control inflation?A. Foreign investment.B. Donor support.C. Price control.D. Bank prediction.8. According to Kingdom Bank, what is the current inflation rate in Zimbabwe?A. 20 million percent.B. 2.2 million percent.C. 11.2 million percent.D. Over 11.2 million percent.Question 9 and 10 are based on the following news. At the end of the news item, you will be given 20 seconds to answer the question.Now listen to the news.9. Which of the following is CORRECT?A. A big fire erupted on the Nile River.B. Helicopters were used to evacuate people.C. Five people were taken to hospital for burns.D. A big fire took place on two floors.10. The likely cause of the big fire isA. electrical short-cut.B. lack of fire-satefy measures.C. terrorism.D. not known.PART II READING COMPREHENSION (30 MIN)In this section there are four reading passages followed by a total of 20 multiple-choice questions. Read the passages and then mark your answers on your coloured answer sheet.TEXT AStill, the image of any city has a half-life of many years. (So does its name, officially changed in 2001 from Calcutta to Kolkata, which is closer to what the word sounds like in Bengali. Conversing in English, I never heard anyone call the city anything but Calcutta.) To Westerners, the conveyance most identified with Kolkata is not its modern subway—a facility whose spacious stations have art on the walls and cricket matches on television monitors—but the hand-pulled rickshaw. Stories and films celebrate a primitive-looking cart with high wooden wheels, pulled by someone who looks close to needing the succor of Mother Teresa. For years the government has been talking about eliminating hand-pulled rickshaws on what it calls humanitarian grounds—principally on the ground that, as the ma yor of Kolkata has often said, it is offensive to see “one man sweating and straining to pull another man.” But these days politicians also lament the impact of 6,000 hand-pulled rickshaws on a modern city’s traffic and, particularly, on its image. “Wester ners try to associate beggars and these rickshaws with the Calcutta landscape, but this is not what Calcutta stands for,” the chief minister of West Bengal, Buddhadeb Bhattacharjee, said in a press conference in 2006. “Our city stands for prosperity and development.” The chief minister—theequivalent of a state governor—went on to announce that hand-pulled rickshaws soon would be banned from the streets of Kolkata.Rickshaws are not there to haul around tourists. (Actually, I saw almost no tourists in Kolkata, apart from the young backpackers on Sudder Street, in what used to be a red-light district and is now said to be the single place in the city where the services a rickshaw puller offers may include providing female company to a gentleman for the evenin g.) It’s the people in the lanes who most regularly use rickshaws—not the poor but people who are just a notch above the poor. They are people who tend to travel short distances, through lanes that are sometimes inaccessible to even the most daring taxi driver. An older woman with marketing to do, for instance, can arrive in a rickshaw, have the rickshaw puller wait until she comes back from various stalls to load her purchases, and then be taken home. People in the lanes use rickshaws as a 24-hour ambulance service. Proprietors of cafés or corner stores send rickshaws to collect their supplies. (One morning I saw a rickshaw puller take on a load of live chickens—tied in pairs by the feet so they could be draped over the shafts and the folded back canopy and even the axle. By the time he trotted off, he was carrying about a hundred upside-down chickens.) The rickshaw pullers told me their steadiest customers are schoolchildren. Middle-class families contract with a puller to take a child to school and pick him up; the puller essentially becomes a family retainer.From June to September Kolkata can get torrential rains, and its drainage system doesn’t need torrential rain to begin backing up. Residents who favor a touch of hyperbole say that in Kolkata “if a stray cat pees, there’s a flood.” During my stay it once rained for about 48 hours. Entire neighborhoods couldn’t be reached by motorized vehicles, and the newspapers showed pictures of rickshaws being pulled through water that was up to the pullers’ waists. When it’s raining, the normal customer base for rickshaw pullers expands greatly, as does the price of a journey. A writer in Kolkata told me, “When it rains, even the governor takes rickshaws.”While I was in Kolkata, a magazine called India Today published its annual ranking of Indian states, according to such measurements as prosperity and infrastructure. Among India’s 20 largest states, Bihar finished dead last, as it has for four of the past five years. Bihar, a couple hundred miles north of Kolkata, is where the vast majority of rickshaw pullers come from. Once in Kolkata, they sleep on the street or in their rickshaws or in a dera—a combination garage and repair shop and dormitory managed by someone called a sardar. For sleeping privileges in a dera, pullers pay 100 rupees (about $2.50) a month, which sounds like a pretty good deal until you’ve visited a dera. They gross between 100 and 150 rupees a day, out of which they have to pay 20 rupees for the use of the rickshaw and an occasional 75 or more for a payoff if a policeman stops them for, say, crossing a street where rickshaws are prohibited. A 2003 study found that rickshaw pullers are near the bottom of Kolkata occupations in income, doing better than only the ragpickers and the beggars. For someone without land or education, that still beats trying to make a living in Bihar.There are people in Kolkata, particularly educated and politically aware people, who will not ride in a rickshaw, because they are offended by the idea of being pulled by another human being or because they consider it not the sort of thing people of their station do or because they regard the hand-pulled rickshaw as a relic of colonialism. Ironically, some of those people are not enthusiastic about banning rickshaws. The editor of the editorial pages of Kolkata’s Telegraph—Rudrangshu Mukherjee, a former academic who still writes history books—told me, for instance, that he sees humanitarian considerations as coming down on the side of keeping hand-pulled rickshaws on the road. “I refuse to be carried by another human being myself,” he said, “but I question whether we have the right to take away their livelihood.” Rickshaw supporters point out that when it comes to demeaning occupations, rickshaw pullers are hardly unique in Kolkata.When I asked one rickshaw puller if he thought the government’s plan to rid the city of rickshaws was based on a genuine interest in his welfare, he smiled, with a quick shake of his head—a gesture I interpreted to mean, “Ifyou are so naive as to as k such a question, I will answer it, but it is not worth wasting words on.” Some rickshaw pullers I met were resigned to the imminent end of their livelihood and pin their hopes on being offered something in its place. As migrant workers, they don’t have the political clout enjoyed by, say, Kolkata’s sidewalk hawkers, who, after supposedly being scaled back at the beginning of the modernization drive, still clog the sidewalks, selling absolutely everything—or, as I found during the 48 hours of rain, absolut ely everything but umbrellas. “The government was the government of the poor people,” one sardar told me. “Now they shake hands with the capitalists and try to get rid of poor people.”But others in Kolkata believe that rickshaws will simply be confined more strictly to certain neighborhoods, out of the view of World Bank traffic consultants and California investment delegations—or that they will be allowed to die out naturally as they’re supplanted by more modern conveyances. Buddhadeb Bhattacharjee, after all, is not the first high West Bengal official to say that rickshaws would be off the streets of Kolkata in a matter of months. Similar statements have been made as far back as 1976. The ban decreed by Bhattacharjee has been delayed by a court case and by a widely held belief that some retraining or social security settlement ought to be offered to rickshaw drivers. It may also have been delayed by a quiet reluctance to give up something that has been part of the fabric of the city for more than a century. Kolkata, a resident told me, “has difficulty letting go.” One day a city official handed me a report from the municipal government laying out options for how rickshaw pullers might be rehabilitated.“Which option has been chosen?” I asked, noting that th e report was dated almost exactly a year before my visit.“That hasn’t been decided,” he said.“When will it be decided?”“That hasn’t been decided,” he said.11. According to the passage, rickshaws are used in Kolkata mainly for the following EXCEPTA. taking foreign tourists around the city.B. providing transport to school children.C. carrying store supplies and purchasesD. carrying people over short distances.12. Which of the following statements best describes the rickshaw pullers from Bihar?A. They come from a relatively poor area.B. They are provided with decent accommodation.C. Their living standards are very low in Kolkata.D. They are often caught by policemen in the streets.13. That “For someone without land or education, that still beats trying to make a living in Bihar” (4 paragraph)means that even so,A. the poor prefer to work and live in Bihar.B. the poor from Bihar fare better than back home.C. the poor never try to make a living in Bihar.D. the poor never seem to resent their life in Kolkata.14. We can infer from the passage that some educated and politically aware peopleA. hold mixed feelings towards rickshaws.B. strongly support the ban on rickshaws.C. call for humanitarian actions fro rickshaw pullers.D. keep quiet on the issue of banning rickshaws.15. Which of the following statements conveys the author’s sense of humor?A. “…not the poor but people who are just a notch above the poor.” (2 paragraph)B. “…,.which sounds like a pretty good deal until you’ve visited a dera.” (4 paragraph)C. Kolkata, a resident told me, “ has difficulty letting go.” (7 paragraph).D.“…or, as I found during the 48 hours of rain, absolutely everything but umbrellas.” (6 paragraph)16. The dialogue between the author and the city official at the end of the passage seems to suggestA. the uncertainty of the court’s decision.B. the inefficiency of the municipal government.C. the difficulty of finding a good solution.D. the slowness in processing options.TEXT BDepending on whom you believe, the average American will, over a lifetime, wait in lines for two years (says National Public Radio) or five years (according to customer-loyalty experts).The crucial word is average, as wealthy Americans routinely avoid lines altogether. Once the most democratic of institutions, lines are rapidly becoming the exclusive province of suckers(people who still believe in and practice waiting in lines). Poor suckers, mostly.Airports resemble France before the Revolution: first-class passengers enjoy "élite" security lines and priority boarding, and disembark before the unwashed in coach, held at bay by a flight attendant, are allowed to foul the Jetway.At amusement parks, too, you can now buy your way out of line. This summer I haplessly watched kids use a $52 Gold Flash Pass to jump the lines at Six Flags New England, and similar systems are in use in most major American theme parks, from Universal Orlando to Walt Disney World, where the haves get to watch the have-mores breeze past on their way to their seats.Flash Pass teaches children a valuable lesson in real-world economics: that the rich are more important than you, especially when it comes to waiting. An NBA player once said to me, with a bemused chuckle of disbelief, that when playing in Canada--get this--"we have to wait in the same customs line as everybody else."Almost every line can be breached for a price. In several U.S. cities this summer, early arrivers among the early adopters waiting to buy iPhones offered to sell their spots in the lines. On Craigslist, prospective iPhone purchasers offered to pay "waiters" or "placeholders" to wait in line for them outside Apple stores.Inevitably, some semi-populist politicians have seen the value of sort-of waiting in lines with the ordinary people. This summer Philadelphia mayor John Street waited outside an AT&T store from 3:30 a.m. to 11:30 a.m. before a stand-in from his office literally stood in for the mayor while he conducted official business. And billionaire New York mayor Michael Bloomberg often waits for the subway with his fellow citizens, though he's first driven by motorcade past the stop nearest his house to a station 22 blocks away, where the wait, or at least the ride, is shorter.As early as elementary school, we're told that jumping the line is an unethical act, which is why so many U.S. lawmakers have framed the immigration debate as a kind of fundamental sin of the school lunch line. Alabama Senator Richard Shelby, to cite just one legislator, said amnesty would allow illegal immigrants "to cut in line ahead of millions of people."Nothing annoys a national lawmaker more than a person who will not wait in line, unless that line is in front of an elevator at the U.S. Capitol, where Senators and Representatives use private elevators, lest they have to queue with their constituents.But compromising the integrity of the line is not just antidemocratic, it's out-of-date. There was something about the orderly boarding of Noah's Ark, two by two, that seemed to restore not just civilization but civility during the Great Flood.How civil was your last flight? Southwest Airlines has first-come, first-served festival seating. But for $5 per flight, an unaffiliated company called will secure you a coveted "A" boarding pass when that airline opens for online check-in 24 hours before departure. Thus, the savvy traveler doesn't even wait in line when he or she is online.Some cultures are not renowned for lining up. Then again, some cultures are too adept at lining up: a citizen of the former Soviet Union would join a queue just so he could get to the head of that queue and see what everyone was queuing for.And then there is the U.S., where society seems to be cleaving into two groups: Very Important Persons, who don't wait, and Very Impatient Persons, who do--unhappily.For those of us in the latter group-- consigned to coach, bereft of Flash Pass, too poor or proper to pay a placeholder --what do we do? We do what Vladimir and Estragon did in Waiting for Godot: "We wait. We are bored."17. What does the following sentence mean? “Once the most democratic of institutions, lines are rapidlybecoming the exclusive province of suckers…Poor suckers, mostly.” (2 paragraph)A. Lines are symbolic of America’s democracy.B. Lines still give Americans equal opportunities.C. Lines are now for ordinary Americans only.D. Lines are for people with democratic spirit only.18. Which of the following is NOT cited as an example of breaching the line?A. Going through the customs at a Canadian airport.B. Using Gold Flash Passes in amusement parks.C. First-class passenger status at airports.D. Purchase of a place in a line from a placeholder.19. We can infer from the passage that politicians (including mayors and Congressmen)A. prefer to stand in lines with ordinary people.B. advocate the value of waiting in lines.C. believe in and practice waiting in lines.D. exploit waiting in lines for their own good.20. What is the tone of the passage?A. Instructive.B. Humorous.C. Serious.D. Teasing.TEXT CA bus took him to the West End, where, among the crazy coloured fountains of illumination, shattering the blue dusk with green and crimson fire, he found the café of his choice, a tea-shop that had gone mad and turned. Bbylonian, a while palace with ten thousand lights. It towered above the other building like a citadel, which indeed it was, the outpost of a new age, perhaps a new civilization, perhaps a new barbarism; and behind the thin marble front were concrete and steel, just as behind the careless profusion of luxury were millions of pence, balanced to the last halfpenny. Somewhere in the background, hidden away, behind the ten thousand llights and acres of white napery and bewildering glittering rows of teapots, behind the thousand waitresses and cash-box girls and black-coated floor managers and temperamental long-haired violinists, behind the mounds of cauldrons of stewed steak, the vanloads of ices, were a few men who went to work juggling with fractions of a farming, who knew how many units of electricity it took to finish a steak-and-kidney pudding and how many minutes and seconds a waitress( five feet four in height and in average health) would need to carry a tray of given weight from the kitchen life to the table in the far corner. In short, there was a warm, sensuous, vulgar life flowering in the upper storeys, and a cold science working in the basement. Such as the gigantic tea-shop into which Turgis marched, in search not of mere refreshment but of all the enchantment of unfamiliar luxury. Perhaps he knew in his heart that men have conquered half the known world, looted whole kingdoms, and never arrived in such luxury. The place was built for him.It was built for a great many other people too, and, as usual, they were al there. It seemed with humanity. The marble entrance hall, piled dizzily with bonbons and cakes, was as crowded and bustling as a railway station. The gloom and grime of the streets, the raw air, all November, were at once left behind, forgotten: the atmosphere inside was golden, tropical, belonging to some high mid-summer of confectionery. Disdaining the lifts, Turgis, once more excited by the sight, sound, and smell of it all, climbed the wide staircase until he reached his favourite floor, whre an orchestra, led by a young Jewish violinist with wandering lustrous eyes and a passion for tremolo effects, acted as a magnet to a thousand girls, scented air, the sensuous clamour of the strings; and, as he stood hesitating a moment, half dazed, there came, bowing, s sleek grave man, older than he was and far more distinguished than he could ever hope to be, who murmured deferentially: “ For one, sir? This way, please,” Shyly, yet proudly, Turgis followed him.21. That “behind the thin marble front were concrete and steel” suggests thatA. modern realistic commercialism existed behind the luxurious appearance.B. there was a fundamental falseness in the style and the appeal of the café..C. the architect had made a sensible blend of old and new building materials.D. the café was based on physical foundations and real economic strength.22. The following words or phrases are somewhat critical of the tea-shop EXCEPTA. “…turned Babylonian”.B. “perhaps a new barbarism’.C. “acres of white napery”.D. “balanced to the last halfpenny”.23. In its context the statement that “ the place was built for him” means that the café was intended toA. please simple people in a simple way.B. exploit gullible people like him.C. satisfy a demand that already existed.D. provide relaxation for tired young men.24. Which of the following statements about the second paragraph is NOT true?A. The café appealed to most senses simultaneously.B. The café was both full of people and full of warmth.C. The inside of the café was contrasted with the weather outside.D. It stressed the commercial determination of the café owners.25. The following are comparisons made by the author in the second paragraph EXCEPT thatA. the entrance hall is compared to a railway station.B. the orchestra is compared to a magnet.C. Turgis welcomed the lift like a conquering soldier.D. the interior of the café is compared to warm countries.26. The author’s attitude to the café isA. fundamentally critical.B. slightly admiring.C. quite undecided.D. completely neutral.TEXT DI Now elsewhere in the world, Iceland may be spoken of, somewhat breathlessly, as western Europe’s last pristine wilderness. But the environmental awareness that is sweeping the world had bypassed the majority of Icelanders. Certainly they were connected to their land, the way one is complicatedly connected to, or encumbered by, family one can’t do anything about. But the truth is, once you’re off the beat-en paths of the low-lying coastal areas where everyone lives, the roads are few, and they’re all bad, so Iceland’s natural wonders have been out of reach and unknown even to its own inhab-itants. For them the land has always just been there, something that had to be dealt with and, if possible, exploited—the mind-set being one of land as commodity rather than land as, well, priceless art on the scale of the “Mona Lisa.”When the opportunity arose in 2003 for the national power company to enter into a 40-year contract with the American aluminum company Alcoa to supply hydroelectric power for a new smelter, those who had been dreaming of some-thing like this for decades jumped at it and never looked back. Iceland may at the moment be one of the world’s richest countries, with a 99 percent literacy rate and long life expectancy. But the proj-ect’s advocates, some of them getting on in years, were more emotionally attuned to the country’s century upon century of want, hardship, and colonial servitude to Denmark, which officially had ended only in 1944 and whose psychological imprint remained relatively fresh. For the longest time, life here had meant little more than a sod hut, dark all winter, cold, no hope, children dying left and right, earthquakes, plagues, starvation, volcanoes erupting and destroying all vegeta-tion and livestock, all spirit—a world revolving almost entirely around the welfare of one’s sheep and, later, on how good the cod catch was. In the outlying regions, it still largely does.Ostensibly, the Alcoa project was intended to save one of these dying regions—the remote and sparsely populated east—where the way of life had steadily declined to a point of desperation and gloom. After fishing quotas were imposed in the early 1980s to protect fish stocks, many indi-vidual boat owners sold their allotments or gave them away, fishing rights ended up mostly in the hands of a few companies, and small fishermen were virtually wiped out. Technological advances drained away even more jobs previously done by human hands, and the people were seeing every-thing they had worked for all their lives turn up worthless and their children move away. With the old way of life doomed, aluminum projects like this one had come to be perceived, wisely or not, as a last chance. “Smelter or death.”The contract with Alcoa would infuse the re-gion with foreign capital, an estimated 400 jobs, and spin-off service industries. It also was a way for Iceland to develop expertise that potentially could be sold to the rest of the world; diversify an economy historically dependent on fish; and, in an appealing display of Icelandic can-do verve, perhaps even protect all of Iceland, once and for all, from the unpredictability of life itself.“We have to live,” Halldór Ásgrímsson said in his sad, sonorous voice. Halldór, a former prime minister and longtime member of parliament from the region, was a driving force behind the project. “We have a right to live.”27. According to the passage, most Icelanders view land as something ofA. environmental value.B. commercial value.C. potential value for tourism.D. great value for livelihood.28. What is Iceland’s old-aged advocates’ feeling towards the Alcoa project?A. Iceland is wealthy enough to reject the project.。
TEM8(2010)汉译英试卷评析(下)
以下是3类典型的学生译文。译文(1)、(2)、(3)都没有按照话题
的语义关系转换,译文(3)虽然有话题的意识,使用了引入话题的
( )结构,但是没有能够转换成合格的英语主谓结构。
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(3) ,
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英语专业八级考试在线课堂
按照话题的语义关系,句[1]大致有3种译法,由引导的状语从句,由 引导的定语从句,由 等引导的介词短语。以下译文代表了3类典型的学 生译文,试比较:
型的语言,英语主谓结构是高度语法化的句法结构。作为话题优先型的 语言,汉语中话题跟主语不一致并且话题比主语得到更高语法化。在话 题位置上插入成分的过程称为话题化()。汉语中的话题并非移位生成, 研究主语优先型语言的语序类型,固然应该看三者的排列,但研究话题 优先型语言和主语话题并重型语言的语序类型,必须考虑另一个成分即 话题T。要确定话题优先语言及主语话题并重型语言的语序应该看T、S、 V、O四者的排列顺序。普通话的顺序是占优势。(徐烈炯,刘丹 青,1998:274-275) 因此我们可以说,汉语作为话题优先型语言,有四个 基本成分:T、S、V、O,其中T(话题)是高度语法化的,而S(主语) 语法化程度不高。总之,在话题优先型语言中话题结构毋须靠移位形成。 而主语优先型语言的基本结构中缺乏T,只有靠移位方能得到T。
英语专业八级考试在线课堂
如果说英语句子是以动词为中心的空间组合体,汉语句子的脉络是 一种随时间和事理的流动性结构,句读散点铺排,没有固定的句子构架, 没有一定的形式约束,句界不明显,以意尽为界。汉语句子的脉络与句 子节奏又是浑然一体,通过单双音词的巧妙运用和句读段的排列,可组 成或对称或错落的节奏板块,形成和谐的音韵。
异,平行结构的表现形式可能不同。 是英语话语组织的一种重要形式; 骈偶结构是汉语话语组织的一种重要形式。骈偶结构的使用通过结构重 复,构成了一个强大的语义关系网,其最大的优越性是“互文见义”。
2010年专八真题作文
2010年英语专业八级(专八、TEM8)真题:写作(作文)部分。
Recently newspapers have reported that officials in a little-known mountainous area near Guiyang. Guizhou Province wanted to turn the area into a "central business district" for Guiyang and invited a foreign design company to give an entirely new look. The design company came up with a blueprint for unconventional, super-futuristic buildings. This triggered off different responses. Some appreciated the bold innovation of the design, but others held that it failed to reflect regional characteristics or local cultural heritage. What is your view on this? Write an essay of about 400 words. You should supply an appropriate title for your essay.In the first part of your essay you should state clearly your main argument, and in the second part you should support your argument with appropriate details. In the last part you should bring what you have written to a natural conclusion or make a summary.2010年英语专业八级真题作文点评正如考前预测的那样,今年的作文题材不是“人生励志”,而是“社会热点”,提刚讲的是经济建设与文化遗产保护的矛盾,题材并不生僻,相信学生能够驾驭。
2009-2010年专八(TEM8)真题、答案及听力原文(整理打印版)
TEST FOR ENGLISH MAJORS (2010)-GRADE EIGHT-TIME LIMIT: 195 MIN PART I LISTENING COMPREHENSION (35 MIN)SECTION A MINI-LECTUREIn this section you will hear a mini-lecture. You will hear the lecture ONCE ONLY While listening, take notes on the important points. Your notes will not be marked, but you will need them to complete a gap-filling task after the mini-lecture. When the lecture is over, you will be given two minutes to check your notes, and another ten minutes to complete the gap-filling task on ANSWER SHEET ONE. Use the blank sheet for note-taking.Paralinguistic Features of LanguageIn face to face communication speakers often alter their tones of voices or change their physical posture in order to convey messages. These means are called paralinguistic features of language, which fall into two categories.First category: vocal paralinguistic features(1)_____: to express attitude or intention examples (1)_______1. whispering: need for secrecy2. breathiness: deep emotion3. (2)_______: unimportance (2)_______4. nasality: anxiety5. extra lip-rounding: greater intimacySecond category: physical paralinguistic featuresA. facial expressions(3)____________ (3)_______— smiling: signal of pleasure or welcome less common expressions— eyebrow raising: surprise or interest— lip biting: (4)_________________ (4)_______ B. gestureGestures are related to culture.British culture— shrugging shoulders: (5)_______ (5)_______ — scratching head: puzzlement other cultures— placing hand upon heart: (6)_______ (6)_______ — pointing at nose: secretC. proximity, posture and echoing1. proximity: physical distance between speakers— closeness: intimacy or threat—(7)_______: formality or absence of interest (7)_______ Proximity is person-, culture- and (8)_______ -specific. (8)_______2. posture— hunched shoulders or a hanging head: to indicate (9)_______ (9)_______ — direct level eye contact: to express an open or challenging attitude3. echoing— definition: imitation of similar posture—(1)_______: aid in communication (10)_______ SECTION B INTERVIEWIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on your coloured answer sheet.Questions 1 to 5 are based on an interview. At the end of the interview you will be given 10 seconds to answer each of the following five questions. Now listen to the interview.1. According to Dr. Johnson, diversity means _______.A. merging of different cultural identitiesB. more emphasis on homogeneityC. embracing of more ethnic differencesD. acceptance of more branches of Christianity2. According to the interview, which of the following statements is CORRECT?A. Some places are more diverse than others.B. Towns are less diverse than large cities.C. Diversity can be seen everywhere.D. America is a truly diverse country.3. According to Dr. Johnson, which place will witness a radical change in its racial makeup by 2025?A. Maine.B. Selinsgrove.C. Philadelphia.D. California.4. During the interview Dr. Johnson indicates that _______.A. greater racial diversity exists among younger populationsB. both older and younger populations are racially diverseC. age diversity could lead to pension problemsD. older populations are more racially diverse5. According to the interview, religious diversity _______.A. was most evident between 1990 and 2000B. exists among Muslim immigrantsC. is restricted to certain places in the USD. is spreading to more parts of the countrySECTION C NEWS BROADCASTIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on your coloured answer sheet.Questions 6 is based on the following news. At the end of the news item, you will be given 10 seconds to answer the questions.Now listen to the news.6. What is the main idea of the news item?A. Sony developed a computer chip for cell phones.B. Japan will market its wallet phone abroad.C. The wallet phone is one of the wireless innovations.D. Reader devices are available at stores and stations.Questions 7 and 8 are based on the following news. At the end of the news item, you will be given 20 seconds to answer the questions.Now listen to the news.7. Which of the following is mentioned as the government's measure to control inflation?A. Foreign investment.B. Donor support.C. Price control.D. Bank prediction.8. According to Kingdom Bank, what is the current inflation rate in Zimbabwe?A. 20 million percent.B. 2.2 million percent.C. 11.2 million percent.D. Over 11.2 million percent.Question 9 and 10 are based on the following news. At the end of the news item, you will be given 20 seconds to answer the question. Now listen to the news.9. Which of the following is CORRECT?A. A big fire erupted on the Nile River.B. Helicopters were used to evacuate people.C. Five people were taken to hospital for burns.D. A big fire took place on two floors.10. The likely cause of the big fire is _______ .A. electrical short-circuitB. lack of fire-safety measuresC. terrorismD. not knownPART II READING COMPREHENSION (30 MIN)In this section there are four reading passages followed by a total of 20 multiple-choice questions.Read the passages and then mark your answers on your coloured answer sheet.TEXT AWe had been wanting to expand our children's horizons by taking them to a place that was unlike anything we'd been exposed to during our travels in Europe and the United States. In thinking about what was possible from Geneva, where we are based, we decided on a trip to Istanbul, a two-hour plane ride from Zurich.Among the great cities of the world, Kolkata (formerly spelt as Calcutta), the capital of India's West Bengal, and the home of nearly 15 million people, is often mentioned as the only one that still has a large fleet of hand-pulled rickshaws.Rickshaws are not there to haul around tourists. It's the people in the lanes who most regularly use rickshaws — not the poor but people who are just a notch above the poor. They are people who tend to travel short distances, through lanes that are sometimes inaccessible to even the most daring taxi driver. An older woman with marketing to do, for instance, can arrive in a rickshaw, have the rickshaw puller wait until she comes back from various stalls to load her purchases, and then be taken home. People in the lanes use rickshaws as a 24-hour ambulance service. Proprietors of cafes or corner stores send rickshaws to collect their supplies. The rickshaw pullers told me their steadiest customers are school children. Middle-class families contract with a puller to take a child to school and pick him up; the puller essentially becomes a family retainer.From June to September Kolkata can get torrential rains. During my stay it once rained for about 48 hours. Entire neighborhoods couldn't be reached by motorized vehicles, and the newspapers showed pictures of rickshaws being pulled through water that was up to the pullers' waists. When it's raining, the normal customer base for rickshaw pullers expands greatly, as does the price of a journey. A writer in Kolkata told me, "When it rains, even the governor takes rickshaws."While I was in Kolkata, a magazine called India Today published its annual ranking of Indian states, according to such measurements as prosperity and infrastructure. Among India's 20 largest states, Bihar finished dead last, as it has for four of the past five years. Bihar, a few hundred miles north of Kolkata, is where the vast majority of rickshaw pullers come from. Once in Kolkata, they sleep on the street or in their rickshaws or in a dera — a combination of garage and repair shop and dormitory managed by someone called a sardar. For sleeping privileges in a dera, pullers pay 100 rupees (about $2.50) a month, which sounds like a pretty good deal until you've visited a dera. They gross between 100 and 150 rupees a day, out of which they have to pay 20 rupees for the use of the rickshaw and an occasional 75 or more for a payoff if a policeman stops them for, say, crossing a street where rickshaws are prohibited. A 2003 study found that rickshaw pullers are near the bottom of Kolkata occupations in income, doing better than only the beggars. For someone without land or education, that still beats trying to make a living in Bihar.There are people in Kolkata, particularly educated and politically aware people, who will not ride in a rickshaw, because they are offended by the idea of being pulled by another human being or because they consider it not the sort of thing people of their station do or because they regard the hand-pulled rickshaw as a relic of colonialism. Ironically, some of those people are not enthusiastic about banning rickshaws. The editor of the editorial pages of Kolkata's Telegraph —Rudrangshu Mukherjee, a former academic who still writes history books — told me, for instance, that he sees humanitarian considerations as coming down on the side of keeping hand-pulled rickshaws on the road. "I refuse to be carried by another human being myself," he said, "but I question whether we have the right to take away their livelihood." Rickshaw supporters point out that when it comes to demeaning occupations, rickshaw pullers are hardly unique in Kolkata.When I asked one rickshaw puller if he thought the government's plan to rid the city of rickshaws was based on a genuineinterest in his welfare, he smiled, with a quick shake of his head — a gesture I interpreted to mean, "If you are so na?ve as to ask such a question, I will answer it, but it is not worth wasting words on." Some rickshaw pullers I met were resigned to the imminent end of their livelihood and pinned their hopes on being offered something in its place. As migrant workers, they don't have the political clout enjoyed by, say, Kolkata's sidewalk hawkers, who, after supposedly being scaled back at the beginning of the modernization drive, still clog the sidewalks, selling absolutely everything —or, as I found during the 48 hours of rain, absolutely everything but umbrellas. "The government was the government of the poor people," one sardar told me. "Now they shake hands with the capitalists and try to get rid of poor people."But others in Kolkata believe that rickshaws will simply be confined more strictly to certain neighborhoods, out of the view of World Bank traffic consultants and California investment delegations —or that they will be allowed to die out naturally as they're supplanted by more modern conveyances. Buddhadeb Bhattacharjee, after all, is not the first high West Bengal official to say that rickshaws would be off the streets of Kolkata in a matter of months. Similar statements have been made as far back as 1976. The ban decreed by Bhattacharjee has been delayed by a court case and by a widely held belief that some retraining or social security settlement ought to be offered to rickshaw drivers. It may also have been delayed by a quiet reluctance to give up something that has been part of the fabric of the city for more than a century. Kolkata, a resident told me, "has difficulty letting go." One day a city official handed me a report from the municipal government laying out options for how rickshaw pullers might be rehabilitated."Which option has been chosen?" I asked, noting that the report was dated almost exactly a year before my visit."That hasn't been decided," he said."When will it be decided?""That hasn't been decided," he said.11. According to the passage, rickshaws are used in Kolkata mainly for the following purposes EXCEPT _______.A. taking foreign tourists around the city.B. providing transport to school children.C. carrying store supplies and purchases.D. carrying people over short distances.12. Which of the following statements best describes the rickshaw pullers from Bihar?A. They come from a relatively poor area.B. They are provided with decent accommodation.C. Their living standards are very low in Kolkata.D. They are often caught by policemen in the streets.13. That "For someone without land or education, that still beats trying to make a living in Bihar" (4th paragraph) means that even so, _______.A. the poor prefer to work and live in Bihar.B. the poor from Bihar fare better than back home.C. the poor never try to make a living in Bihar.D. the poor never seem to resent their life in Kolkata.14. We can infer from the passage that some educated and politically aware people _______.A. hold mixed feelings towards rickshaws.B. strongly support the ban on rickshaws.C. call for humanitarian actions for rickshaw pullers.D. keep quiet on the issue of banning rickshaws.15. Which of the following statements conveys the author's sense of humour?A. "...— not the poor but people who are just a notch above the poor." (2nd paragraph)B. "..., whic h sounds like a pretty good deal until you’ve visited a dera." (4th paragraph)C. Kolkata, a resident told me, "has difficulty letting go." (7th paragraph)D. "...or, as I found during the 48 hours of rain, absolutely everything but umbrellas." (6th paragraph)16. The dialogue between the author and the city official at the end of the passage seems to suggest _______.A. the uncertainty of the court's decision.B. the inefficiency of the municipal government.C. the difficulty of finding a good solution.D. the slowness in processing options.TEXT BDepending on whom you believe, the average American will, over a lifetime, wait in lines for two years (says National Public Radio) or five years (according to some customer-loyalty experts).The crucial word is average, as wealthy Americans routinely avoid lines altogether. Once the most democratic of institutions, lines are rapidly becoming the exclusive province of suckers (people who still believe in and practice waiting in lines). Poor suckers, mostly.Airports resemble France before the Revolution: first-class passengers enjoy "élite" security lines and priority boarding, and disembark before the unwashed in coach, held at bay by a flight attendant, are allowed to foul the Jet-way.At amusement parks, too, you can now buy your way out of line. This summer I haplessly watched kids use a $52 Gold Flash Pass to jump the lines at Six Flags New England, and similar systems are in use in most major American theme parks, from Universal Orlando to Walt Disney World, where the haves get to watch the have-mores breeze past on their way to their seats.Flash Pass teaches children a valuable lesson in real-world economics: that the rich are more important than you, especially when it comes to waiting. An NBA player once said to me, with a bemused chuckle of disbelief, that when playing in Canada —get this — "We have to wait in the same customs line as everybody else."Almost every line can be breached for a price. In several U.S. cities this summer, early arrivers among the early adopters waiting to buy iPhones offered to sell their spots in the lines. On Craigslist, prospective iPhone purchasers offered to pay "waiters" or "placeholders" to wait in line for them outside Apple stores.Inevitably, some semi-populist politicians have seen the value of sort-of waiting in lines with the ordinary people. This summer Philadelphia mayor John Street waited outside an AT&T store from 3:30 a.m. to 11:30 a.m. before a stand-in from his office literally stood in for the mayor while he conducted official business. And billionaire New York mayor Michael Bloomberg often waits for the subway with his fellow citizens, though he's first driven by motorcade past the stop nearest his house to astation 22 blocks away, where the wait, or at least the ride, is shorter.As early as elementary school, we're told that jumping the line is an unethical act, which is why so many U.S. lawmakers have framed the immigration debate as a kind of fundamental sin of the school lunch line. Alabama Senator Richard Shelby, to cite just one legislator, said amnesty would allow illegal immigrants "to cut in line ahead of millions of people."Nothing annoys a national lawmaker more than a person who will not wait in line, unless that line is in front of an elevator at the U.S. Capitol, where Senators and Representatives use private elevators, lest they have to queue with their constituents.But compromising the integrity of the line is not just antidemocratic, it's out-of-date. There was something about the orderly boarding of Noah's Ark, two by two, that seemed to restore not just civilization but civility during the Great Flood.How civil was your last flight? Southwest Airlines has first-come, first-served festival seating. But for $5 per flight, an unaffiliated company called will secure you a coveted "A" boarding pass when that airline opens for online check-in 24 hours before departure. Thus, the savvy traveler doesn't even wait in line when he or she is online.Some cultures are not renowned for lining up. Then again, some cultures are too adept at lining up: a citizen of the former Soviet Union would join a queue just so he could get to the head of that queue and see what everyone was queuing for.And then there is the U.S., where society seems to be cleaving into two groups: Very Important Persons, who don't wait, and Very Impatient Persons, who do — unhappily.For those of us in the latter group — consigned to coach, bereft of Flash Pass, too poor or proper to pay a placeholder — what do we do? We do what Vladimir and Estragon did in Waiting for Godot: "We wait. We are bored."17. What does the following sentence mean? "Once the most democratic of institutions, lines are rapidly becoming the exclusive province of suckers ... Poor suckers, mostly." (2nd paragraph)A. Lines are symbolic of America's democracy.B. Lines still give Americans equal opportunities.C. Lines are now for ordinary Americans only.D. Lines are for people with democratic spirit only.18. Which of the following is NOT cited as an example of breaching the line?A. Going through the customs at a Canadian airport.B. Using Gold Flash Passes in amusement parks.C. First-class passenger status at airports.D. Purchase of a place in a line from a placeholder.19. We can infer from the passage that politicians (including mayors and Congressmen) _______.A. prefer to stand in lines with ordinary people.B. advocate the value of waiting in lines.C. believe in and practice waiting in lines.D. exploit waiting in lines for their own good.20. What is the tone of the passage?A. Instructive.B. Humorous.C. Serious.D. Teasing.TEXT CA bus took him to the West End, where, among the crazy coloured fountains of illumination, shattering the blue dusk with green and crimson fire, he found the café of his choice, a tea-shop that had gone mad and turned Babylonian, a white palace with ten thousand lights. It towered above the older buildings like a citadel, which indeed it was, the outpost of a new age, perhaps a new civilization, perhaps a new barbarism; and behind the thin marble front were concrete and steel, just as behind the careless profusion of luxury were millions of pence, balanced to the last halfpenny. Somewhere in the background, hidden away, behind the ten thousand lights and acres of white napery and bewildering glittering rows of teapots, behind the thousand waitresses and cash-box girls and black-coated floor managers and temperamental long-haired violinists, behind the mounds of cauldrons of stewed steak, the vanloads of ices, were a few men who went to work juggling with fractions of a farthing, who knew how many units of electricity it took to finish a steak-and-kidney pudding and how many minutes and seconds a waitress (five feet four in height and in average health) would need to carry a tray of given weight from the kitchen lift to the table in the far corner. In short, there was a warm, sensuous, vulgar life flowering in the upper storeys, and a cold science working in the basement. Such was the gigantic tea-shop into which Turgis marched, in search not of mere refreshment but of all the enchantment of unfamiliar luxury. Perhaps he knew in his heart that men have conquered half the known world, looted whole kingdoms, and never arrived in such luxury. The place was built for him.It was built for a great many other people too, and, as usual, they were all there. It steamed with humanity. The marble entrance hall, piled dizzily with bonbons and cakes, was as crowded and bustling as a railway station. The gloom and grime of the streets, the raw air, all November, were at once left behind, forgotten: the atmosphere inside was golden, tropical, belonging to some high mid-summer of confectionery. Disdaining the lifts, Turgis, once more excited by the sight, sound, and smell of it all, climbed the wide staircase until he reached his favourite floor, where an orchestra led by a young Jewish violinist with wandering lustrous eyes and a passion for tremolo effects, acted as a magnet to a thousand girls. The door was swung open for him by a page; there burst, like a sugary bomb, the clatter of cups, the shrill chatter of white-and-vermilion girls, and, cleaving the golden, scented air, the sensuous clamour of the strings; and, as he stood hesitating a moment, half dazed, there came, bowing, a sleek grave man, older than he was and far more distinguished than he could ever hope to be, who murmured deferentially: "For one, sir? This way, please." Shyly, yet proudly, Turgis followed him.21. That "behind the thin marble front were concrete and steel" suggests that _______.A. modern realistic commercialism existed behind the luxurious appearance.B. there was a fundamental falseness in the style and the appeal of the café.C. the architect had made a sensible blend of old and new building materials.D. the cafe was based on physical foundations and real economic strength.22. The following words or phrases are somewhat critical of the tea-shop EXCEPT _______.A. "... turned Babylonian".B. "perhaps a new barbarism".C. "acres of white napery".D. "balanced to the last halfpenny".23. In its context the statement that "the place was built for him" means that the café was intended to _______.A. please simple people in a simple way.B. exploit gullible people like him.C. satisfy a demand that already existed.D. provide relaxation for tired young men.24. Which of the following statements about the second paragraph is NOT true?A. The café appealed to most senses simultaneously.B. The café was both full of people and full of warmth.C. The inside of the café was contrasted with the weather outside.D. It stressed the commercial determination of the café owners.25. The following are comparisons made by the author in the second paragraph EXCEPT that _______.A. the entrance hall is compared to a railway station.B. the orchestra is compared to a magnet.C. Turgis welcomed the lift like a conquering soldier.D. the interior of the café is compared to warm countries.26. The author's attitude to the café is _______.A. fundamentally critical.B. slightly admiring.C. quite undecided.D. completely neutral.TEXT DNow elsewhere in the world, Iceland may be spoken of, somewhat breathlessly, as Western Europe's last pristine wilderness. But the environmental awareness that is sweeping the world had bypassed the majority of Icelanders. Certainly they were connected to their land, the way one is complicatedly connected to, or encumbered by, family one can't do anything about. But the truth is, once you're off the beaten paths of the low-lying coastal areas where everyone lives, the roads are few, and they're all bad, so Iceland's natural wonders have been out of reach and unknown even to its own inhabitants. For them the land has always just been there, something that had to be dealt with and, if possible, exploited — the mind-set being one of land as commodity rather than land as, well, priceless art on the scale of the "Mona Lisa."When the opportunity arose in 2003 for the national power company to enter into a 40-year contract with the American aluminum company Alcoa to supply hydroelectric power for a new smelter (冶炼厂), those who had been dreaming of something like this for decades jumped at it and never looked back. Iceland may at the moment be one of the world's richest countries, with a 99 percent literacy rate and long life expectancy. But the project's advocates, some of them getting on in years, were more emotionally attuned to the country's century upon century of want, hardship, and colonial servitude to Denmark, which officially ended only in 1944 and whose psychological imprint remained relatively fresh. For the longest time, life here had meant little more than a hut, dark all winter, cold, no hope, children dying left and right, earthquakes, plagues, starvation, volcanoes erupting and destroying all vegetation and livestock, all spirit — a world revolving almost entirely around the welfare of one's sheep and, later, on how good the cod catch was. In the outlying regions, it still largely does.Ostensibly, the Alcoa project was intended to save one of these dying regions — the remote and sparsely populated east —where the way of life had steadily declined to a point of desperation and gloom. After fishing quotas were imposed in the early 1980s to protect fish stocks, many individual boat owners sold their allotments or gave them away, fishing rights ended up mostly in the hands of a few companies and small fishermen were virtually wiped out. Technological advances drained away even more jobs previously done by human hands, and the people were seeing everything they had worked for all their lives turn up worthless and their children move away. With the old way of life doomed, aluminum projects like this one had come to be perceived, wisely or not, as a last chance. "Smelter or death."The contract with Alcoa would infuse the region with foreign capital, an estimated 400 jobs, and spin-off service industries. It also was a way for Iceland to develop expertise that potentially could be sold to the rest of the world; diversify an economy historically dependent on fish; and, in an appealing display of Icelandic can-do verve, perhaps even protect all of Iceland, once and for all, from the unpredictability of life itself."We have to live," Halldor Asgrimsson said. Halldor, a former prime minister and longtime member of parliament from the region, was a driving force behind the project. "We have a right to live."27. According to the passage, most Icelanders view land as something of _______.A. environmental value.B. commercial value.C. potential value for tourism.D. great value for livelihood.28. What is Iceland’s old-aged advocates' feeling towards the Alcoa project?A. Iceland is wealthy enough to reject the project.B. The project would lower life expectancy.C. The project would cause environmental problems.D. The project symbolizes an end to the colonial legacies.29. The disappearance of the old way of life was due to all the following EXCEPT _______.A. fewer fishing companies.B. fewer jobs available.C. migration of young people.D. imposition of fishing quotas.30. The 4th paragraph in the passage ________.A. sums up the main points of the passage.B. starts to discuss an entirely new point.C. elaborates on the last part of the 3rd paragraph.D. continues to depict the bleak economic situation.PART ⅢGENERAL KNOWLEDGE(10 MIN)There are ten multiple-choice questions in this section. Choose the best answers to each question. Mark your answers on your colored answer sheet.31. Which of the following statements is INCORRECT?A. The British constitution includes the Magna Carta of 1215.B. The British constitution includes Parliamentary acts.C. The British constitution includes decisions made by courts of law.D. The British constitution includes one single written constitution.32. The first city ever founded in Canada is _______.。
2009-2010年专八(TEM8)真题、答案及听力原文(整理打印版)
TEST FOR ENGLISH MAJORS (2010)-GRADE EIGHT-TIME LIMIT: 195 MIN PART I LISTENING COMPREHENSION (35 MIN)SECTION A MINI-LECTUREIn this section you will hear a mini-lecture. You will hear the lecture ONCE ONLY While listening, take notes on the important points. Your notes will not be marked, but you will need them to complete a gap-filling task after the mini-lecture. When the lecture is over, you will be given two minutes to check your notes, and another ten minutes to complete the gap-filling task on ANSWER SHEET ONE. Use the blank sheet for note-taking.Paralinguistic Features of LanguageIn face to face communication speakers often alter their tones of voices or change their physical posture in order to convey messages. These means are called paralinguistic features of language, which fall into two categories.First category: vocal paralinguistic features(1)_____: to express attitude or intention examples (1)_______1. whispering: need for secrecy2. breathiness: deep emotion3. (2)_______: unimportance (2)_______4. nasality: anxiety5. extra lip-rounding: greater intimacySecond category: physical paralinguistic featuresA. facial expressions(3)____________ (3)_______— smiling: signal of pleasure or welcome less common expressions— eyebrow raising: surprise or interest— lip biting: (4)_________________ (4)_______ B. gestureGestures are related to culture.British culture— shrugging shoulders: (5)_______ (5)_______ — scratching head: puzzlement other cultures— placing hand upon heart: (6)_______ (6)_______ — pointing at nose: secretC. proximity, posture and echoing1. proximity: physical distance between speakers— closeness: intimacy or threat—(7)_______: formality or absence of interest (7)_______ Proximity is person-, culture- and (8)_______ -specific. (8)_______2. posture— hunched shoulders or a hanging head: to indicate (9)_______ (9)_______ — direct level eye contact: to express an open or challenging attitude3. echoing— definition: imitation of similar posture—(1)_______: aid in communication (10)_______ SECTION B INTERVIEWIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on your coloured answer sheet.Questions 1 to 5 are based on an interview. At the end of the interview you will be given 10 seconds to answer each of the following five questions. Now listen to the interview.1. According to Dr. Johnson, diversity means _______.A. merging of different cultural identitiesB. more emphasis on homogeneityC. embracing of more ethnic differencesD. acceptance of more branches of Christianity2. According to the interview, which of the following statements is CORRECT?A. Some places are more diverse than others.B. Towns are less diverse than large cities.C. Diversity can be seen everywhere.D. America is a truly diverse country.3. According to Dr. Johnson, which place will witness a radical change in its racial makeup by 2025?A. Maine.B. Selinsgrove.C. Philadelphia.D. California.4. During the interview Dr. Johnson indicates that _______.A. greater racial diversity exists among younger populationsB. both older and younger populations are racially diverseC. age diversity could lead to pension problemsD. older populations are more racially diverse5. According to the interview, religious diversity _______.A. was most evident between 1990 and 2000B. exists among Muslim immigrantsC. is restricted to certain places in the USD. is spreading to more parts of the countrySECTION C NEWS BROADCASTIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on your coloured answer sheet.Questions 6 is based on the following news. At the end of the news item, you will be given 10 seconds to answer the questions.Now listen to the news.6. What is the main idea of the news item?A. Sony developed a computer chip for cell phones.B. Japan will market its wallet phone abroad.C. The wallet phone is one of the wireless innovations.D. Reader devices are available at stores and stations.Questions 7 and 8 are based on the following news. At the end of the news item, you will be given 20 seconds to answer the questions.Now listen to the news.7. Which of the following is mentioned as the government's measure to control inflation?A. Foreign investment.B. Donor support.C. Price control.D. Bank prediction.8. According to Kingdom Bank, what is the current inflation rate in Zimbabwe?A. 20 million percent.B. 2.2 million percent.C. 11.2 million percent.D. Over 11.2 million percent.Question 9 and 10 are based on the following news. At the end of the news item, you will be given 20 seconds to answer the question. Now listen to the news.9. Which of the following is CORRECT?A. A big fire erupted on the Nile River.B. Helicopters were used to evacuate people.C. Five people were taken to hospital for burns.D. A big fire took place on two floors.10. The likely cause of the big fire is _______ .A. electrical short-circuitB. lack of fire-safety measuresC. terrorismD. not knownPART II READING COMPREHENSION (30 MIN)In this section there are four reading passages followed by a total of 20 multiple-choice questions.Read the passages and then mark your answers on your coloured answer sheet.TEXT AWe had been wanting to expand our children's horizons by taking them to a place that was unlike anything we'd been exposed to during our travels in Europe and the United States. In thinking about what was possible from Geneva, where we are based, we decided on a trip to Istanbul, a two-hour plane ride from Zurich.Among the great cities of the world, Kolkata (formerly spelt as Calcutta), the capital of India's West Bengal, and the home of nearly 15 million people, is often mentioned as the only one that still has a large fleet of hand-pulled rickshaws.Rickshaws are not there to haul around tourists. It's the people in the lanes who most regularly use rickshaws — not the poor but people who are just a notch above the poor. They are people who tend to travel short distances, through lanes that are sometimes inaccessible to even the most daring taxi driver. An older woman with marketing to do, for instance, can arrive in a rickshaw, have the rickshaw puller wait until she comes back from various stalls to load her purchases, and then be taken home. People in the lanes use rickshaws as a 24-hour ambulance service. Proprietors of cafes or corner stores send rickshaws to collect their supplies. The rickshaw pullers told me their steadiest customers are school children. Middle-class families contract with a puller to take a child to school and pick him up; the puller essentially becomes a family retainer.From June to September Kolkata can get torrential rains. During my stay it once rained for about 48 hours. Entire neighborhoods couldn't be reached by motorized vehicles, and the newspapers showed pictures of rickshaws being pulled through water that was up to the pullers' waists. When it's raining, the normal customer base for rickshaw pullers expands greatly, as does the price of a journey. A writer in Kolkata told me, "When it rains, even the governor takes rickshaws."While I was in Kolkata, a magazine called India Today published its annual ranking of Indian states, according to such measurements as prosperity and infrastructure. Among India's 20 largest states, Bihar finished dead last, as it has for four of the past five years. Bihar, a few hundred miles north of Kolkata, is where the vast majority of rickshaw pullers come from. Once in Kolkata, they sleep on the street or in their rickshaws or in a dera — a combination of garage and repair shop and dormitory managed by someone called a sardar. For sleeping privileges in a dera, pullers pay 100 rupees (about $2.50) a month, which sounds like a pretty good deal until you've visited a dera. They gross between 100 and 150 rupees a day, out of which they have to pay 20 rupees for the use of the rickshaw and an occasional 75 or more for a payoff if a policeman stops them for, say, crossing a street where rickshaws are prohibited. A 2003 study found that rickshaw pullers are near the bottom of Kolkata occupations in income, doing better than only the beggars. For someone without land or education, that still beats trying to make a living in Bihar.There are people in Kolkata, particularly educated and politically aware people, who will not ride in a rickshaw, because they are offended by the idea of being pulled by another human being or because they consider it not the sort of thing people of their station do or because they regard the hand-pulled rickshaw as a relic of colonialism. Ironically, some of those people are not enthusiastic about banning rickshaws. The editor of the editorial pages of Kolkata's Telegraph —Rudrangshu Mukherjee, a former academic who still writes history books — told me, for instance, that he sees humanitarian considerations as coming down on the side of keeping hand-pulled rickshaws on the road. "I refuse to be carried by another human being myself," he said, "but I question whether we have the right to take away their livelihood." Rickshaw supporters point out that when it comes to demeaning occupations, rickshaw pullers are hardly unique in Kolkata.When I asked one rickshaw puller if he thought the government's plan to rid the city of rickshaws was based on a genuineinterest in his welfare, he smiled, with a quick shake of his head — a gesture I interpreted to mean, "If you are so na?ve as to ask such a question, I will answer it, but it is not worth wasting words on." Some rickshaw pullers I met were resigned to the imminent end of their livelihood and pinned their hopes on being offered something in its place. As migrant workers, they don't have the political clout enjoyed by, say, Kolkata's sidewalk hawkers, who, after supposedly being scaled back at the beginning of the modernization drive, still clog the sidewalks, selling absolutely everything —or, as I found during the 48 hours of rain, absolutely everything but umbrellas. "The government was the government of the poor people," one sardar told me. "Now they shake hands with the capitalists and try to get rid of poor people."But others in Kolkata believe that rickshaws will simply be confined more strictly to certain neighborhoods, out of the view of World Bank traffic consultants and California investment delegations —or that they will be allowed to die out naturally as they're supplanted by more modern conveyances. Buddhadeb Bhattacharjee, after all, is not the first high West Bengal official to say that rickshaws would be off the streets of Kolkata in a matter of months. Similar statements have been made as far back as 1976. The ban decreed by Bhattacharjee has been delayed by a court case and by a widely held belief that some retraining or social security settlement ought to be offered to rickshaw drivers. It may also have been delayed by a quiet reluctance to give up something that has been part of the fabric of the city for more than a century. Kolkata, a resident told me, "has difficulty letting go." One day a city official handed me a report from the municipal government laying out options for how rickshaw pullers might be rehabilitated."Which option has been chosen?" I asked, noting that the report was dated almost exactly a year before my visit."That hasn't been decided," he said."When will it be decided?""That hasn't been decided," he said.11. According to the passage, rickshaws are used in Kolkata mainly for the following purposes EXCEPT _______.A. taking foreign tourists around the city.B. providing transport to school children.C. carrying store supplies and purchases.D. carrying people over short distances.12. Which of the following statements best describes the rickshaw pullers from Bihar?A. They come from a relatively poor area.B. They are provided with decent accommodation.C. Their living standards are very low in Kolkata.D. They are often caught by policemen in the streets.13. That "For someone without land or education, that still beats trying to make a living in Bihar" (4th paragraph) means that even so, _______.A. the poor prefer to work and live in Bihar.B. the poor from Bihar fare better than back home.C. the poor never try to make a living in Bihar.D. the poor never seem to resent their life in Kolkata.14. We can infer from the passage that some educated and politically aware people _______.A. hold mixed feelings towards rickshaws.B. strongly support the ban on rickshaws.C. call for humanitarian actions for rickshaw pullers.D. keep quiet on the issue of banning rickshaws.15. Which of the following statements conveys the author's sense of humour?A. "...— not the poor but people who are just a notch above the poor." (2nd paragraph)B. "..., whic h sounds like a pretty good deal until you’ve visited a dera." (4th paragraph)C. Kolkata, a resident told me, "has difficulty letting go." (7th paragraph)D. "...or, as I found during the 48 hours of rain, absolutely everything but umbrellas." (6th paragraph)16. The dialogue between the author and the city official at the end of the passage seems to suggest _______.A. the uncertainty of the court's decision.B. the inefficiency of the municipal government.C. the difficulty of finding a good solution.D. the slowness in processing options.TEXT BDepending on whom you believe, the average American will, over a lifetime, wait in lines for two years (says National Public Radio) or five years (according to some customer-loyalty experts).The crucial word is average, as wealthy Americans routinely avoid lines altogether. Once the most democratic of institutions, lines are rapidly becoming the exclusive province of suckers (people who still believe in and practice waiting in lines). Poor suckers, mostly.Airports resemble France before the Revolution: first-class passengers enjoy "élite" security lines and priority boarding, and disembark before the unwashed in coach, held at bay by a flight attendant, are allowed to foul the Jet-way.At amusement parks, too, you can now buy your way out of line. This summer I haplessly watched kids use a $52 Gold Flash Pass to jump the lines at Six Flags New England, and similar systems are in use in most major American theme parks, from Universal Orlando to Walt Disney World, where the haves get to watch the have-mores breeze past on their way to their seats.Flash Pass teaches children a valuable lesson in real-world economics: that the rich are more important than you, especially when it comes to waiting. An NBA player once said to me, with a bemused chuckle of disbelief, that when playing in Canada —get this — "We have to wait in the same customs line as everybody else."Almost every line can be breached for a price. In several U.S. cities this summer, early arrivers among the early adopters waiting to buy iPhones offered to sell their spots in the lines. On Craigslist, prospective iPhone purchasers offered to pay "waiters" or "placeholders" to wait in line for them outside Apple stores.Inevitably, some semi-populist politicians have seen the value of sort-of waiting in lines with the ordinary people. This summer Philadelphia mayor John Street waited outside an AT&T store from 3:30 a.m. to 11:30 a.m. before a stand-in from his office literally stood in for the mayor while he conducted official business. And billionaire New York mayor Michael Bloomberg often waits for the subway with his fellow citizens, though he's first driven by motorcade past the stop nearest his house to astation 22 blocks away, where the wait, or at least the ride, is shorter.As early as elementary school, we're told that jumping the line is an unethical act, which is why so many U.S. lawmakers have framed the immigration debate as a kind of fundamental sin of the school lunch line. Alabama Senator Richard Shelby, to cite just one legislator, said amnesty would allow illegal immigrants "to cut in line ahead of millions of people."Nothing annoys a national lawmaker more than a person who will not wait in line, unless that line is in front of an elevator at the U.S. Capitol, where Senators and Representatives use private elevators, lest they have to queue with their constituents.But compromising the integrity of the line is not just antidemocratic, it's out-of-date. There was something about the orderly boarding of Noah's Ark, two by two, that seemed to restore not just civilization but civility during the Great Flood.How civil was your last flight? Southwest Airlines has first-come, first-served festival seating. But for $5 per flight, an unaffiliated company called will secure you a coveted "A" boarding pass when that airline opens for online check-in 24 hours before departure. Thus, the savvy traveler doesn't even wait in line when he or she is online.Some cultures are not renowned for lining up. Then again, some cultures are too adept at lining up: a citizen of the former Soviet Union would join a queue just so he could get to the head of that queue and see what everyone was queuing for.And then there is the U.S., where society seems to be cleaving into two groups: Very Important Persons, who don't wait, and Very Impatient Persons, who do — unhappily.For those of us in the latter group — consigned to coach, bereft of Flash Pass, too poor or proper to pay a placeholder — what do we do? We do what Vladimir and Estragon did in Waiting for Godot: "We wait. We are bored."17. What does the following sentence mean? "Once the most democratic of institutions, lines are rapidly becoming the exclusive province of suckers ... Poor suckers, mostly." (2nd paragraph)A. Lines are symbolic of America's democracy.B. Lines still give Americans equal opportunities.C. Lines are now for ordinary Americans only.D. Lines are for people with democratic spirit only.18. Which of the following is NOT cited as an example of breaching the line?A. Going through the customs at a Canadian airport.B. Using Gold Flash Passes in amusement parks.C. First-class passenger status at airports.D. Purchase of a place in a line from a placeholder.19. We can infer from the passage that politicians (including mayors and Congressmen) _______.A. prefer to stand in lines with ordinary people.B. advocate the value of waiting in lines.C. believe in and practice waiting in lines.D. exploit waiting in lines for their own good.20. What is the tone of the passage?A. Instructive.B. Humorous.C. Serious.D. Teasing.TEXT CA bus took him to the West End, where, among the crazy coloured fountains of illumination, shattering the blue dusk with green and crimson fire, he found the café of his choice, a tea-shop that had gone mad and turned Babylonian, a white palace with ten thousand lights. It towered above the older buildings like a citadel, which indeed it was, the outpost of a new age, perhaps a new civilization, perhaps a new barbarism; and behind the thin marble front were concrete and steel, just as behind the careless profusion of luxury were millions of pence, balanced to the last halfpenny. Somewhere in the background, hidden away, behind the ten thousand lights and acres of white napery and bewildering glittering rows of teapots, behind the thousand waitresses and cash-box girls and black-coated floor managers and temperamental long-haired violinists, behind the mounds of cauldrons of stewed steak, the vanloads of ices, were a few men who went to work juggling with fractions of a farthing, who knew how many units of electricity it took to finish a steak-and-kidney pudding and how many minutes and seconds a waitress (five feet four in height and in average health) would need to carry a tray of given weight from the kitchen lift to the table in the far corner. In short, there was a warm, sensuous, vulgar life flowering in the upper storeys, and a cold science working in the basement. Such was the gigantic tea-shop into which Turgis marched, in search not of mere refreshment but of all the enchantment of unfamiliar luxury. Perhaps he knew in his heart that men have conquered half the known world, looted whole kingdoms, and never arrived in such luxury. The place was built for him.It was built for a great many other people too, and, as usual, they were all there. It steamed with humanity. The marble entrance hall, piled dizzily with bonbons and cakes, was as crowded and bustling as a railway station. The gloom and grime of the streets, the raw air, all November, were at once left behind, forgotten: the atmosphere inside was golden, tropical, belonging to some high mid-summer of confectionery. Disdaining the lifts, Turgis, once more excited by the sight, sound, and smell of it all, climbed the wide staircase until he reached his favourite floor, where an orchestra led by a young Jewish violinist with wandering lustrous eyes and a passion for tremolo effects, acted as a magnet to a thousand girls. The door was swung open for him by a page; there burst, like a sugary bomb, the clatter of cups, the shrill chatter of white-and-vermilion girls, and, cleaving the golden, scented air, the sensuous clamour of the strings; and, as he stood hesitating a moment, half dazed, there came, bowing, a sleek grave man, older than he was and far more distinguished than he could ever hope to be, who murmured deferentially: "For one, sir? This way, please." Shyly, yet proudly, Turgis followed him.21. That "behind the thin marble front were concrete and steel" suggests that _______.A. modern realistic commercialism existed behind the luxurious appearance.B. there was a fundamental falseness in the style and the appeal of the café.C. the architect had made a sensible blend of old and new building materials.D. the cafe was based on physical foundations and real economic strength.22. The following words or phrases are somewhat critical of the tea-shop EXCEPT _______.A. "... turned Babylonian".B. "perhaps a new barbarism".C. "acres of white napery".D. "balanced to the last halfpenny".23. In its context the statement that "the place was built for him" means that the café was intended to _______.A. please simple people in a simple way.B. exploit gullible people like him.C. satisfy a demand that already existed.D. provide relaxation for tired young men.24. Which of the following statements about the second paragraph is NOT true?A. The café appealed to most senses simultaneously.B. The café was both full of people and full of warmth.C. The inside of the café was contrasted with the weather outside.D. It stressed the commercial determination of the café owners.25. The following are comparisons made by the author in the second paragraph EXCEPT that _______.A. the entrance hall is compared to a railway station.B. the orchestra is compared to a magnet.C. Turgis welcomed the lift like a conquering soldier.D. the interior of the café is compared to warm countries.26. The author's attitude to the café is _______.A. fundamentally critical.B. slightly admiring.C. quite undecided.D. completely neutral.TEXT DNow elsewhere in the world, Iceland may be spoken of, somewhat breathlessly, as Western Europe's last pristine wilderness. But the environmental awareness that is sweeping the world had bypassed the majority of Icelanders. Certainly they were connected to their land, the way one is complicatedly connected to, or encumbered by, family one can't do anything about. But the truth is, once you're off the beaten paths of the low-lying coastal areas where everyone lives, the roads are few, and they're all bad, so Iceland's natural wonders have been out of reach and unknown even to its own inhabitants. For them the land has always just been there, something that had to be dealt with and, if possible, exploited — the mind-set being one of land as commodity rather than land as, well, priceless art on the scale of the "Mona Lisa."When the opportunity arose in 2003 for the national power company to enter into a 40-year contract with the American aluminum company Alcoa to supply hydroelectric power for a new smelter (冶炼厂), those who had been dreaming of something like this for decades jumped at it and never looked back. Iceland may at the moment be one of the world's richest countries, with a 99 percent literacy rate and long life expectancy. But the project's advocates, some of them getting on in years, were more emotionally attuned to the country's century upon century of want, hardship, and colonial servitude to Denmark, which officially ended only in 1944 and whose psychological imprint remained relatively fresh. For the longest time, life here had meant little more than a hut, dark all winter, cold, no hope, children dying left and right, earthquakes, plagues, starvation, volcanoes erupting and destroying all vegetation and livestock, all spirit — a world revolving almost entirely around the welfare of one's sheep and, later, on how good the cod catch was. In the outlying regions, it still largely does.Ostensibly, the Alcoa project was intended to save one of these dying regions — the remote and sparsely populated east —where the way of life had steadily declined to a point of desperation and gloom. After fishing quotas were imposed in the early 1980s to protect fish stocks, many individual boat owners sold their allotments or gave them away, fishing rights ended up mostly in the hands of a few companies and small fishermen were virtually wiped out. Technological advances drained away even more jobs previously done by human hands, and the people were seeing everything they had worked for all their lives turn up worthless and their children move away. With the old way of life doomed, aluminum projects like this one had come to be perceived, wisely or not, as a last chance. "Smelter or death."The contract with Alcoa would infuse the region with foreign capital, an estimated 400 jobs, and spin-off service industries. It also was a way for Iceland to develop expertise that potentially could be sold to the rest of the world; diversify an economy historically dependent on fish; and, in an appealing display of Icelandic can-do verve, perhaps even protect all of Iceland, once and for all, from the unpredictability of life itself."We have to live," Halldor Asgrimsson said. Halldor, a former prime minister and longtime member of parliament from the region, was a driving force behind the project. "We have a right to live."27. According to the passage, most Icelanders view land as something of _______.A. environmental value.B. commercial value.C. potential value for tourism.D. great value for livelihood.28. What is Iceland’s old-aged advocates' feeling towards the Alcoa project?A. Iceland is wealthy enough to reject the project.B. The project would lower life expectancy.C. The project would cause environmental problems.D. The project symbolizes an end to the colonial legacies.29. The disappearance of the old way of life was due to all the following EXCEPT _______.A. fewer fishing companies.B. fewer jobs available.C. migration of young people.D. imposition of fishing quotas.30. The 4th paragraph in the passage ________.A. sums up the main points of the passage.B. starts to discuss an entirely new point.C. elaborates on the last part of the 3rd paragraph.D. continues to depict the bleak economic situation.PART ⅢGENERAL KNOWLEDGE(10 MIN)There are ten multiple-choice questions in this section. Choose the best answers to each question. Mark your answers on your colored answer sheet.31. Which of the following statements is INCORRECT?A. The British constitution includes the Magna Carta of 1215.B. The British constitution includes Parliamentary acts.C. The British constitution includes decisions made by courts of law.D. The British constitution includes one single written constitution.32. The first city ever founded in Canada is _______.。
2010年英语专八真题及其答案
TEST FOR ENGLISH MAJORS (2010)-GRADE EIGHT-PART I LISTENING COMPREHENSION (35 MIN)SECTION A MINI-LECTUREIn this section you will hear a mini-lecture. You will hear the lecture ONCE ONLY. While listening, take notes on the important points. Your notes will not be marked, but you will need them to complete a gap-filling task after the mini-lecture. When the lecture is over, you will be given two minutes to check your notes, and another ten minutes to complete the gap-filling task on ANSWER SHEET ONE. Use the blank sheet for note-taking.Complete the gap-filling task. Some of the gaps below may require a maximum of THREE words. Make sure the word(s) you fill in is (are) both grammatically & semantically acceptable. You may refer to your notes.Paralinguistic Features of LanguageIn face-to-face communication speakers often alter their tomes of voice or change their physical postures in order to convey messages. These means are called paralinguistic features of language, which fall into two categories.First category: vocal paralinguistic featuresA.(1)__________: to express attitude or intention (1)__________B.Examples1. whispering: need for secrecy2. breathiness: deep emotion3. (2)_________: unimportance (2)__________4. nasality: anxiety5. extra lip-rounding: greater intimacySecond category: physical paralinguistic featuresA.facial expressions1.(3)_______ (3)__________----- smiling: signal of pleasure or welcome2.less common expressions----- eye brow raising: surprise or interest----- lip biting: (4)________ (4)_________B.gesturegestures are related to culture.1.British culture----- shrugging shoulders: (5) ________ (5)__________----- scratching head: puzzlement2.other cultures----- placing hand upon heart:(6)_______ (6)__________----- pointing at nose: secretC.proximity, posture and echoing1.proximity: physical distance between speakers----- closeness: intimacy or threat----- (7)_______: formality or absence of interest (7)_________Proximity is person-, culture- and (8)________ -specific. (8)_________2.posture----- hunched shoulders or a hanging head: to indeicate(9)_____ (9)________----- direct level eye contact: to express an open or challenging attitude3.echoing----- definition: imitation of similar posture----- (10)______: aid in communication (10)___________----- conscious imitation: mockerySECTION B INTERVIEWIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on ANSWER SHEET TWO.Questions 1 to 5 are based on an interview. At the end of the interview you will be given 10 seconds to answer each of the following five questions.Now listen to the interview.1. According to Dr Johnson, diversity meansA. merging of different cultural identities.B. more emphasis on homogeneity.C. embracing of more ethnic differences.D. acceptance of more branches of Christianity.2. According to the interview, which of the following statements in CORRECT?A. Some places are more diverse than others.B. Towns are less diverse than large cities.C. Diversity can be seen everywhere.D. American is a truly diverse country.3. According to Dr Johnson, which place will witness a radical change in its racial makeup by 2025?A. MaineB. SelinsgroveC. PhiladelphiaD. California4. During the interview Dr Johnson indicates thatA. greater racial diversity exists among younger populations.B. both older and younger populations are racially diverse.C. age diversity could lead to pension problems.D. older populations are more racially diverse.5. According to the interview, religious diversityA. was most evident between 1990 and 2000.B. exists among Muslim immigrants.C. is restricted to certain places in the US.D. is spreading to more parts of the country.SECTION C NEWS BROADCASTIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on your coloured answer sheet.Question 6 is based on the following news. At the end of the news item, you will be given 10 seconds to answer the question.Now listen to the news.6. What is the main idea of the news item?A. Sony developed a computer chip for cell phones.B. Japan will market its wallet phone abroad.C. The wallet phone is one of the wireless innovations.D. Reader devices are available at stores and stations.Question 7 and 8 is based on the following news. At the end of the news item, you will be given 20 seconds to answer the questions.Now listen to the news.7. Which of the following is mentioned as the government’s measure to control inflation?A. Foreign investment.B. Donor support.C. Price control.D. Bank prediction.8. According to Kingdom Bank, what is the current inflation rate in Zimbabwe?A. 20 million percent.B. 2.2 million percent.C. 11.2 million percent.D. Over 11.2 million percent.Question 9 and 10 are based on the following news. At the end of the news item, you will be given 20 seconds to answer the question.Now listen to the news.9. Which of the following is CORRECT?A. A big fire erupted on the Nile River.B. Helicopters were used to evacuate people.C. Five people were taken to hospital for burns.D. A big fire took place on two floors.10. The likely cause of the big fire isA. electrical short-cut.B. lack of fire-satefy measures.C. terrorism.D. not known.PART II READING COMPREHENSION (30 MIN)In this section there are four reading passages followed by a total of 20 multiple-choice questions. Read the passages and then mark your answers on your coloured answer sheet.TEXT AStill, the image of any city has a half-life of many years. (So does its name, officially changed in 2001 from Calcutta to Kolkata, which is closer to what the word sounds like in Bengali. Conversing in English, I never heard anyone call the city anything but Calcutta.) To Westerners, the conveyance most identified with Kolkata is not its modern subway—a facility whose spacious stations have art on the walls and cricket matches on television monitors—but the hand-pulled rickshaw. Stories and films celebrate a primitive-looking cart with high wooden wheels, pulled by someone who looks close to needing the succor of Mother Teresa. For years the government has been talking about eliminating hand-pulled rickshaws on what it calls humanitarian grounds—principally on the ground that, as the mayor of Kolkata has often said, it is offensive to see “one man sweating and straining to pull another man.” But these days politicians also lament the impact of 6,000 hand-pulled rickshaws on a modern city’s traffic and, particularly, on its image. “Westerners try to associate beggars and these rickshaws with the Calcutta landscape, but this is not what Calcutta stands for,” the chief minister of West Bengal, Buddhadeb Bhattacharjee, said in a press conference in 2006. “Our cit y stands for prosperity and development.” The chief minister—the equivalent of a state governor—went on to announce that hand-pulled rickshaws soon would be banned from the streets of Kolkata.Rickshaws are not there to haul around tourists. (Actually, I saw almost no tourists in Kolkata, apart from the young backpackers on Sudder Street, in what used to be a red-light district and is now said to be the single place in the city where the services a rickshaw puller offers may include providing female company to a gentleman for the evening.) It’s the people in the lanes who most regularly use rickshaws—not the poor but people who are just a notch above the poor. They are people who tend to travel short distances, through lanes that are sometimes inaccessible to even the most daring taxi driver. An older woman with marketing to do, for instance, can arrive in a rickshaw, have the rickshaw puller wait until she comes back from various stalls to load her purchases, and then be taken home. People in the lanes use rickshaws as a 24-hour ambulance service. Proprietors of cafés or corner stores send rickshaws to collect their supplies. (One morning I saw a rickshaw puller take on a load of live chickens—tied in pairs by the feet so they could be draped over the shafts and the folded back canopy and even the axle. By the time he trotted off, he was carrying about a hundred upside-down chickens.) The rickshaw pullers told me their steadiest customers are schoolchildren. Middle-class families contract with a puller to take a child to school and pick him up; the puller essentially becomes a family retainer.From June to September Kolkata can get torrential rains, and its drainage system doesn’t need torrential rain to begin backing up. Residents who favor a touch of hyperbol e say that in Kolkata “if a stray cat pees, there’s a flood.” During my stay it once rained for about 48 hours. Entire neighborhoods couldn’t be reached by motorized vehicles, and the newspapers showed pictures of rickshaws being pulled through water that was up to the pullers’ waists. When it’s raining, the normal customer base for rickshaw pullers expands greatly, as does the price of a journey. A writer in Kolkata told me, “When it rains, even the governor takes rickshaws.”While I was in Kolkata, a magazine called India Today published its annual ranking of Indian states, according to such measurements as prosperity and infrastructure. Among India’s 20 largest states, Bihar finished dead last, as it has for four of the past five years. Bihar, a couple hundred miles north of Kolkata, is where the vast majority of rickshaw pullers come from. Once in Kolkata, they sleep on the street or in their rickshaws or in a dera—a combination garage and repair shop and dormitory managed by someone called a sardar. For sleeping privileges in a dera, pullers pay 100 rupees (about $2.50) a month, which sounds like a pretty good deal until you’ve visited a dera(防护评估和研究机构). They gross between 100 and 150 rupees a day, out of which they have to pay 20 rupees for the use of the rickshaw and an occasional 75 or more for a payoff if a policeman stops them for, say, crossing a street where rickshaws are prohibited. A 2003 study found that rickshaw pullers are near the bottom of Kolkata occupations in income, doing better than only the ragpickers(拾破烂的人) and the beggars. For someone without land or education, that still beats trying to make a living in Bihar.There are people in Kolkata, particularly educated and politically aware people, who will not ride in a rickshaw, because they are offended by the idea of being pulled by another human being or because they consider it not the sort of thing people of their station do or because they regard the hand-pulled rickshaw as a relic of colonialism. Ironically, some of those people are not enthusiastic about banning rickshaws. The editor of the editorial pages of Kolkata’s Telegraph—Rudrangshu Mukherjee, a former academic who still writes history books—told me, for instance, that he sees humanitarian considerations as coming down on the side of keeping hand-pulled rickshaws on the road. “I refuse to be carried by another human being myself,” he said, “but I question whether we have the right to take away their livelihood.” Rickshaw supporters point out that when it comes to demeaning occupations, rickshaw pullers are hardly unique in Kolkata.When I asked one rickshaw puller if he thought the government’s plan to rid the city of rickshaws was based on a genuine interest in his welfare, he smiled, with a quick shake of his head—a gesture I interpreted to mean, “If you are so naive as to ask such a question, I will answer it, but it is not worth wasting words on.” Some rickshaw pullers I met were resigned to the imminent end of their livelihood and pin their hopes on being offered something in its place. As migrant workers, they don’t have the political clout enjoyed by, say, Kolkata’s sidewalk hawkers, who, after supposedly being scaled back at the beginning of the modernization drive, still clog the sidewalks, selling absolutely everything—or, as I found during the 48 hours of rain, absolutely everything but umbrellas. “The government was the government of the poor people,” one sardar(司令官) to ld me. “Now they shake hands with the capitalists and try to get rid of poor people.”But others in Kolkata believe that rickshaws will simply be confined more strictly to certain neighborhoods, out of the view of World Bank traffic consultants and California investment delegations—or that they will be allowed to die out naturally as they’re supplanted by more modern conveyances. Buddhadeb Bhattacharjee, after all, is not the first high West Bengal official to say that rickshaws would be off the streets of Kolkata in a matter of months. Similar statements have been made as far back as 1976. The ban decreed by Bhattacharjee has been delayed by a court case and by a widely held belief that some retraining or social security settlement ought to be offered to rickshaw drivers. It may also have been delayed by a quiet reluctance to give up something that has been part of the fabric of the city for more than a century. Kolkata, a resident told me, “has difficulty letting go.” One day a city official handed me a rep ort from the municipal government laying out options for how rickshaw pullers might be rehabilitated.“Which option has been chosen?” I asked, noting that the report was dated almost exactly a year before my visit.“That hasn’t been decided,” he said.“When will it be decided?”“That hasn’t been decided,” he said.11. According to the passage, rickshaws are used in Kolkata mainly for the following EXCEPTA. taking foreign tourists around the city.B. providing transport to school children.C. carrying store supplies and purchasesD. carrying people over short distances.12. Which of the following statements best describes the rickshaw pullers from Bihar?A. They come from a relatively poor area.B. They are provided with decent accommodation.C. Their living standards are very low in Kolkata.D. They are often caught by policemen in the streets.13. That “For someone without land or education, that still beats trying to make a living in Bihar” (4paragraph) means that even so,A. the poor prefer to work and live in Bihar.B. the poor from Bihar fare better than back home.C. the poor never try to make a living in Bihar.D. the poor never seem to resent their life in Kolkata.14. We can infer from the passage that some educated and politically aware peopleA. hold mixed feelings towards rickshaws.B. strongly support the ban on rickshaws.C. call for humanitarian actions fro rickshaw pullers.D. keep quiet on the issue of banning rickshaws.15. Which of the following statements conveys the author’s sense of humor?A. “…not the poor but people who are just a notch above the poor.” (2 paragraph)B. “…,.which sounds like a pretty good deal until you’ve visited a dera.” (4 paragraph)C. Kolkata, a resident told me, “ has difficulty letting go.” (7 paragraph).D.“…or, as I found during the 48 hours of rain, absolutely ever y thing but umbrellas.” (6 paragraph)16. The dialogue between the author and the city official at the end of the passage seems to suggestA. the uncertainty of the court’s decision.B. the inefficiency of the municipal government.C. the difficulty of finding a good solution.D. the slowness in processing options.TEXT BDepending on whom you believe, the average American will, over a lifetime, wait in lines for two years (says National Public Radio) or five years (according to customer-loyalty experts).The crucial word is average, as wealthy Americans routinely avoid lines altogether. Once the most democratic of institutions, lines are rapidly becoming the exclusive province of suckers(people who still believe in and practice waiting in lines). Poor suckers, mostly.Airports resemble France before the Revolution: first-class passengers enjoy "élite" security lines and priority boarding, and disembark before the unwashed in coach, held at bay by a flight attendant, are allowed to foul the Jetway.At amusement parks, too, you can now buy your way out of line. This summer I haplessly watched kids use a $52 Gold Flash Pass to jump the lines at Six Flags New England, and similar systems are in use in most major American theme parks, from Universal Orlando to Walt Disney World, where the haves get to watch the have-mores breeze past on their way to their seats.Flash Pass teaches children a valuable lesson in real-world economics: that the rich are more important than you, especially when it comes to waiting. An NBA player once said to me, with a bemused chuckle of disbelief, that when playing in Canada--get this--"we have to wait in the same customs line as everybody else."Almost every line can be breached for a price. In several U.S. cities this summer, early arrivers amongthe early adopters waiting to buy iPhones offered to sell their spots in the lines. On Craigslist, prospective iPhone purchasers offered to pay "waiters" or "placeholders" to wait in line for them outside Apple stores.Inevitably, some semi-populist politicians have seen the value of sort-of waiting in lines with the ordinary people. This summer Philadelphia mayor John Street waited outside an AT&T store from 3:30 a.m. to 11:30 a.m. before a stand-in from his office literally stood in for the mayor while he conducted official business. And billionaire New York mayor Michael Bloomberg often waits for the subway with his fellow citizens, though he's first driven by motorcade past the stop nearest his house to a station 22 blocks away, where the wait, or at least the ride, is shorter.As early as elementary school, we're told that jumping the line is an unethical act, which is why so many U.S. lawmakers have framed the immigration debate as a kind of fundamental sin of the school lunch line. Alabama Senator Richard Shelby, to cite just one legislator, said amnesty would allow illegal immigrants "to cut in line ahead of millions of people."Nothing annoys a national lawmaker more than a person who will not wait in line, unless that line is in front of an elevator at the U.S. Capitol, where Senators and Representatives use private elevators, lest they have to queue with their constituents.But compromising the integrity of the line is not just antidemocratic, it's out-of-date. There was something about the orderly boarding of Noah's Ark, two by two, that seemed to restore not just civilization but civility during the Great Flood.How civil was your last flight? Southwest Airlines has first-come, first-served festival seating. But for $5 per flight, an unaffiliated company called will secure you a coveted "A" boarding pass when that airline opens for online check-in 24 hours before departure. Thus, the savvy traveler doesn't even wait in line when he or she is online.Some cultures are not renowned for lining up. Then again, some cultures are too adept at lining up: a citizen of the former Soviet Union would join a queue just so he could get to the head of that queue and see what everyone was queuing for.And then there is the U.S., where society seems to be cleaving into two groups: Very Important Persons, who don't wait, and Very Impatient Persons, who do--unhappily.For those of us in the latter group-- consigned to coach, bereft of Flash Pass, too poor or proper to pay a placeholder --what do we do? We do what Vladimir and Estragon did in Waiting for Godot: "We wait. We are bored."17. What does the following sentence mean? “Once the most democratic of institutions, lines are rapidlybecoming the exclusive province of suckers…Poor suckers, mostly.” (2 paragraph)A. Lines are symbolic of America’s democracy.B. Lines still give Americans equal opportunities.C. Lines are now for ordinary Americans only.D. Lines are for people with democratic spirit only.18. Which of the following is NOT cited as an example of breaching the line?A. Going through the customs at a Canadian airport.B. Using Gold Flash Passes in amusement parks.C. First-class passenger status at airports.D. Purchase of a place in a line from a placeholder.19. We can infer from the passage that politicians (including mayors and Congressmen)A. prefer to stand in lines with ordinary people.B. advocate the value of waiting in lines.C. believe in and practice waiting in lines.D. exploit waiting in lines for their own good.20. What is the tone of the passage?A. Instructive.B. Humorous.C. Serious.D. Teasing.TEXT CA bus took him to the West End, where, among the crazy coloured fountains of illumination, shattering the blue dusk with green and crimson fire, he found the café of his choice, a tea-shop that had gone mad and turned. Bbylonian, a while palace with ten thousand lights. It towered above the other building like a citadel, which indeed it was, the outpost of a new age, perhaps a new civilization, perhaps a new barbarism; and behind the thin marble front were concrete and steel, just as behind the careless profusion of luxury were millions of pence, balanced to the last halfpenny. Somewhere in the background, hidden away, behind the ten thousand llights and acres of white napery and bewildering glittering rows of teapots, behind the thousand waitresses and cash-box girls and black-coated floor managers and temperamental long-haired violinists, behind the mounds of cauldrons of stewed steak, the vanloads of ices, were a few men who went to work juggling with fractions of a farming, who knew how many units of electricity it took to finish a steak-and-kidney pudding and how many minutes and seconds a waitress( five feet four in height and in average health) would need to carry a tray of given weight from the kitchen life to the table in the far corner. In short, there was a warm, sensuous, vulgar life flowering in the upper storeys, and a cold science working in the basement. Such as the gigantic tea-shop into which Turgis marched, in search not of mere refreshment but of all the enchantment of unfamiliar luxury. Perhaps he knew in his heart that men have conquered half the known world, looted whole kingdoms, and never arrived in such luxury. The place was built for him.It was built for a great many other people too, and, as usual, they were al there. It seemed with humanity. The marble entrance hall, piled dizzily with bonbons and cakes, was as crowded and bustling as a railway station. The gloom and grime of the streets, the raw air, all November, were at once left behind, forgotten: the atmosphere inside was golden, tropical, belonging to some high mid-summer of confectionery. Disdaining the lifts, Turgis, once more excited by the sight, sound, and smell of it all, climbed the wide staircase until he reached his favourite floor, whre an orchestra, led by a young Jewish violinist with wandering lustrous eyes and a passion for tremolo effects, acted as a magnet to a thousand girls, scented air, the sensuous clamour of the strings; and, as he stood hesitating a moment, half dazed, there came, bowing, s sleek grave man, older than he was and far more distinguished than he could ever hope to be, who murmured deferentially: “ For one, sir? This way, please,” Shyly, yet proudly, Turgis followed him.21. That “behind the thin marble front were concrete and steel” suggests thatA. modern realistic commercialism existed behind the luxurious appearance.B. there was a fundamental falseness in the style and the appeal of the café..C. the architect had made a sensible blend of old and new building materials.D. the café was based on physical foundations and real economic strength.22. The following words or phrases are somewhat critical of the tea-shop EXCEPTA. “…turned Babylonian”.B. “perhaps a new barbarism’.C. “acres of white napery”.D. “balanced to the last halfpenny”.23. In its context the statement that “ the place was built for him” means that the café was intended toA. please simple people in a simple way.B. exploit gullible people like him.C. satisfy a demand that already existed.D. provide relaxation for tired young men.24. Which of the following statements about the second paragraph is NOT true?A. The café appealed to most senses simultaneously.B. The café was both full of people and full of warmth.C. The inside of the café was contrasted with the weather outside.D. It stressed the commercial determination of the café owners.25. The following are comparisons made by the author in the second paragraph EXCEPT thatA. the entrance hall is compared to a railway station.B. the orchestra is compared to a magnet.C. Turgis welcomed the lift like a conquering soldier.D. the interior of the café is compared to warm countries.26. The author’s attitude to the café isA. fundamentally critical.B. slightly admiring.C. quite undecided.D. completely neutral.TEXT DI Now elsewhere in the world, Iceland may be spoken of, somewhat breathlessly, as western Europe’s last pristine wilderness. But the environmental awareness that is sweeping the world had bypassed the majority of Icelanders. Certainly they were connected to their land, the way one is complicatedly connected to, or encumbered by, family one can’t do anything about. But the truth is, once you’re off the beat-en paths of the low-lying coastal areas where everyone lives, the roads are few, and they’re all bad, so Iceland’s natural wonders have been out of reach and unknown even to its own inhab-itants. For them the land has always just been there, something that had to be dealt with and, if possible, exploited—the mind-set being one of land as commodity rather than land as, well, priceless art on the scale of the “Mona Lisa.”When the opportunity arose in 2003 for the national power company to enter into a 40-year contract with the American aluminum company Alcoa to supply hydroelectric power for a new smelter, those who had been dreaming of some-thing like this for decades jumped at it and never looked back. Iceland may at the moment be one of the world’s richest countries, with a 99 percent literacy rate and long life expectancy. But the proj-ect’s advocates, some of them getting on in years, were more emotionally attuned to the country’s cen tury upon century of want, hardship, and colonial servitude to Denmark, which officially had ended only in 1944 and whose psychological imprint remained relatively fresh. For the longest time, life here had meant little more than a sod hut, dark all winter, cold, no hope, children dying left and right, earthquakes, plagues, starvation, volcanoes erupting and destroying all vegeta-tion and livestock, all spirit—a world revolving almost entirely around the welfare of one’s sheep and, later, on how good the co d catch was. In the outlying regions, it still largely does.Ostensibly, the Alcoa project was intended to save one of these dying regions—the remote and sparsely populated east—where the way of life had steadily declined to a point of desperation and gloom. After fishing quotas were imposed in the early 1980s to protect fish stocks, many indi-vidual boat owners sold their allotments or gave them away, fishing rights ended up mostly in the hands of a few companies, and small fishermen were virtually wiped out. Technological advances drained away even more jobs previously done by human hands, and the people were seeing every-thing they had worked for all their lives turn up worthless and their children move away. With the old way of life doomed, aluminum projects like this one had come to be perceived, wisely or not, a s a last chance. “Smelter or death.”The contract with Alcoa would infuse the re-gion with foreign capital, an estimated 400 jobs, and spin-off service industries. It also was a way for Iceland to develop expertise that potentially could be sold to the rest of the world; diversify an economy historically dependent on fish; and, in an appealing display of Icelandic can-do verve, perhaps even protect all of Iceland, once and for all, from the unpredictability of life itself.“We have to live,” Halldór Ásgrímsson said in his sad, sonorous voice. Halldór, a former prime minister and longtime member of parliament from the region, was a driving force behind the project. “We have a right to live.”27. According to the passage, most Icelanders view land as something ofA. environmental value.B. commercial value.C. potential value for tourism.D. great value for livelihood.28. What is Iceland’s old-aged advocates’ feeling towards the Alcoa project?A. Iceland is wealthy enough to reject the project.。
2010年英语专业八级真题及答案
2010年英语专业八级真题及答案PART IIREADING COMPREHENSION (30 MIN)TEXT AStill, the image of any city has a half-life of many years. (So does its name, officially changed in 2001 from Calcutta to Kolkata, which is closer to what the word sounds like in Bengali. Conversing in English, I never heard anyone call the city anything but Calcutta.) To Westerners, the conveyance most identified with Kolkata is not its modern subway—a facility whose spacious stations have art on the walls and cricket matches on television monitors—but the hand-pulled rickshaw. Stories and films celebrate a primitive-looking cart with high wooden wheels, pulled by someone who looks close to needing the succor of Mother Teresa. For years the government has been talking about eliminating hand-pulled rickshaws on what it calls humanitarian grounds—principally on the ground that, as the mayor of Kolkata has often said, it is offensive to see “one man sweating and straining to pull another man.” But these days politicians also lament the impact of 6,000 hand-pulled rickshaws on a modern city’s traffic and, particularly, on its image. “Westerners try to associate beggars and these rickshaws with the Calcutta landscape, but this is not what Calcutta stands for,” the chief minister of West Bengal, Buddhad eb Bhattacharjee, said in a press conference in 2006. “Our city stands for prosperity and development.” The chief minister—the equivalent of a state governor—went on to announce that hand-pulled rickshaws soon would be banned from the streets of Kolkata.Rickshaws are not there to haul around tourists. (Actually, I saw almost no tourists in Kolkata, apart from the young backpackers on Sudder Street, in what used to be a red-light district and is now said to be the single place in the city where the services a rickshaw puller offers may include providing female company to a gentleman for the evening.) It’s the people in the lanes who most regularly use rickshaws—not the poor but people who are just a notch above the poor. They are people who tend to travel short distances, through lanes that are sometimes inaccessible to even the most daring taxi driver. An older woman with marketing to do, for instance, can arrive in a rickshaw, have the rickshaw puller wait until she comes back from various stalls to load her purchases, and then be taken home. People in the lanes use rickshaws as a 24-hour ambulance service. Proprietors of cafés or corner stores send rickshaws to collect their supplies. (One morning I saw a rickshaw puller take on a load of live chickens—tied in pairs by the feet so they could be draped over the shafts and the folded back canopy and even the axle. By the time he trotted off, he was carrying about a hundred upside-down chickens.) The rickshaw pullers told me their steadiest customers are schoolchildren. Middle-class families contract with a puller to take a child to school and pick him up; the puller essentially becomes a family retainer.From June to September Kolkata can get torrential rains, and its drainage system doesn’t need torrential rai n to begin backing up. Residents who favor a touch of hyperbole say that in Kolkata “if a stray cat pees, there’s a flood.” During my stay it once rained for about 48 hours. Entire neighborhoods couldn’t be reached by motorized vehicles, and the newspapers showed pictures of rickshaws being pulled through water that was up to the pullers’ waists. When it’s raining, the normal customer base for rickshaw pullers expands greatly, as does the price of a journey. A writer in Kolkata told me, “When it rains, even the governor takes rickshaws.”While I was in Kolkata, a magazine called India Today published its annual ranking of Indian states, according to such measurements as prosperity and infrastructure. Among India’s 20 largest states, Bihar finished dead last, as it has for four of the past five years. Bihar, a couple hundred miles north of Kolkata, is where the vast majority of rickshaw pullers come from. Once in Kolkata, they sleep on the street or in their rickshaws or in a dera—a combination garage and repair shop and dormitory managed by someone called a sardar. For sleeping privileges in a dera, pullers pay 100 rupees (about $2.50) a month, which sounds like a pretty good deal until you’ve visited a dera. They gross between 100 and 150 rupees a day, out of which they have to pay 20 rupees for the use of the rickshaw and an occasional 75 or more for a payoff if a policeman stops them for, say, crossing a street where rickshaws are prohibited. A 2003 study found that rickshaw pullers are near the bottom of Kolkata occupations in income, doing better than only the ragpickers and the beggars. For someone without land or education, that still beats trying to make a living in Bihar.There are people in Kolkata, particularly educated and politically aware people, who will not ride in a rickshaw, because they are offended by the idea of being pulled by another human being or because they consider it not the sort of thing people of their station do or because they regard the hand-pulled rickshaw as a relic of colonialism. Ironically, some of those people are not enthusiastic about banning rickshaws. The editor of the editorial pages of Kolkata’s Telegraph—Rudrangshu Mukherjee, a former academic who still writes history books—told me, for instance, that he sees humanitarian considerations as coming down on the side of keeping hand-pulled rickshaws on the road. “I refuse to be carried by another human being myself,” he said, “but I question whether we have the right to take away their livelihood.” Rickshaw supporters point out that when it comes to demeaning occupations, rickshaw pullers are hardly unique in Kolkata.When I asked one rickshaw puller if he thought the government’s plan to rid the city of rickshaws was based on a genuine interest in his welfare, he smiled, with a quick shake of his head—a gesture I interpreted to mean, “If you are so naive as to ask such a question, I will answer it, but it is not worth wasting words on.” Some rickshaw pullers I met were resigne d to the imminent end of their livelihoodand pin their hopes on being offered something in its place. As migrant workers, they don’t have the political clout enjoyed by, say, Kolkata’s sidewalk hawkers, who, after supposedly being scaled back at the beginning of the modernization drive, still clog the sidewalks, selling absolutely everything—or, as I found during the 48 hours of rain, absolutely everything but umbrellas. “The government was the government of the poor people,” one sardar told me. “Now they shake hands with the capitalists and try to get rid of poor people.”But others in Kolkata believe that rickshaws will simply be confined more strictly to certain neighborhoods, out of the view of World Bank traffic consultants and California investment delegations—or that they will be allowed to die out naturally as they’re supplanted by more modern conveyances. Buddhadeb Bhattacharjee, after all, is not the first high West Bengal official to say that rickshaws would be off the streets of Kolkata in a matter of months. Similar statements have been made as far back as 1976. The ban decreed by Bhattacharjee has been delayed by a court case and by a widely held belief that some retraining or social security settlement ought to be offered to rickshaw drivers. It may also have been delayed by a quiet reluctance to give up something that has been part of the fabric of the city for more than a century. Kolkata, a resident told me, “has difficulty letting go.” One day a city official handed me a report from the municipal government laying out options for how rickshaw pullers might be rehabilitated.“Which option has been chosen?” I asked, noting that the report was dated almost exactly a year before my visit.“That hasn’t been decided,” he said.“When will it be decided?”“That hasn’t been decided,” he said.11. According to the passage, rickshaws are used in Kolkata mainly for the following EXCEPTA. taking foreign tourists around the city.B. providing transport to school children.C. carrying store supplies and purchasesD. carrying people over short distances.12. Which of the following statements best describes the rickshaw pullers from Bihar?A. They come from a relatively poor area.B. They are provided with decent accommodation.C. Their living standards are very low in Kolkata.D. They are often caught by policemen in the streets.13. That “For someone without land or education, that still beats trying to make a living in Bihar” (4 paragraph) means that even so,A. the poor prefer to work and live in Bihar.B. the poor from Bihar fare better than back home.C. the poor never try to make a living in Bihar.D. the poor never seem to resent their life in Kolkata.14. We can infer from the passage that some educated and politically aware peopleA. hold mixed feelings towards rickshaws.B. strongly support the ban on rickshaws.C. call for humanitarian actions fro rickshaw pullers.D. keep quiet on the issue of banning rickshaws.15. Which of the following statements conveys the author’s sense of humor?A. “…not the poor but people who are just a notch above the poor.” (2 paragraph)B. “…,.which sounds like a pretty good deal until you’ve visited a dera.” (4 paragraph)C. Kolkata, a resident told me, “ has difficulty letting go.” (7 paragraph).D.“…or, as I found during the 48 hours of rain, absolutely everything but umbrellas.” (6 paragraph)16. The dialogue between the author and the city official at the end of the passage seems to suggestA. the uncertainty of the court’s decision.B. the inefficiency of the municipal government.C. the difficulty of finding a good solution.D. the slowness in processing options.TEXT BDepending on whom you believe, the average American will, over a lifetime, wait in lines for two years (says National Public Radio) or five years (according to customer-loyalty experts).The crucial word is average, as wealthy Americans routinely avoid lines altogether. Once the most democratic of institutions, lines are rapidly becoming the exclusive province of suckers(people who still believe in and practice waiting in lines). Poor suckers, mostly.Airports resemble France before the Revolution: first-class passengers enjoy "élite" security lines and priority boarding, and disembark before the unwashed in coach, held at bay by a flight a ttendant, are allowed to foul the Jetway.At amusement parks, too, you can now buy your way out of line. This summer I haplessly watched kids use a $52 Gold Flash Pass to jump the lines at Six Flags New England, and similar systems are in use inmost major American theme parks, from Universal Orlando to Walt Disney World, where the haves get to watch the have-mores breeze past on their way to their seats.Flash Pass teaches children a valuable lesson in real-world economics: that the rich are more important than you, especially when it comes to waiting. An NBA player once said to me, with a bemused chuckle of disbelief, that when playing in Canada--get this--"we have to wait in the same customs line as everybody else."Almost every line can be breached for a price. In several U.S. cities this summer, early arrivers among the early adopters waiting to buy iPhones offered to sell their spots in the lines. On Craigslist, prospective iPhone purchasers offered to pay "waiters" or "placeholders" to wait in line for them outside Apple stores.Inevitably, some semi-populist politicians have seen the value of sort-of waiting in lines with the ordinary people. This summer Philadelphia mayor John Street waited outside an AT&T store from 3:30 a.m. to 11:30 a.m. before a stand-in from his office literally stood in for the mayor while he conducted official business. And billionaire New York mayor Michael Bloomberg often waits for the subway with his fellow citizens, though he's first driven by motorcade past the stop nearest his house to a station 22 blocks away, where the wait, or at least the ride, is shorter.As early as elementary school, we're told that jumping the line is an unethical act, which is why so many U.S. lawmakers have framed the immigration debate as a kind of fundamental sin of the school lunch line. Alabama Senator Richard Shelby, to cite just one legislator, said amnesty would allow illegal immigrants "to cut in line ahead of millions of people."Nothing annoys a national lawmaker more than a person who will not wait in line, unless that line is in front of an elevator at the U.S. Capitol, where Senators and Representatives use private elevators, lest they have to queue with their constituents.But compromising the integrity of the line is not just antidemocratic, it's out-of-date. There was something about the orderly boarding of Noah's Ark, two by two, that seemed to restore not just civilization but civility during the Great Flood.How civil was your last flight? Southwest Airlines has first-come, first-served festival seating. But for $5 per flight, an unaffiliated company called will secure you a coveted "A" boarding pass when that airline opens for online check-in 24 hours before departure. Thus, the savvy traveler doesn't even wait in line when he or she is online.Some cultures are not renowned for lining up. Then again, some cultures are too adept at lining up: a citizen of the former Soviet Union would join a queue just so he could get to the head of that queue and see what everyone was queuing for.And then there is the U.S., where society seems to be cleaving into two groups: Very Important Persons, who don't wait, and Very Impatient Persons, who do--unhappily.For those of us in the latter group-- consigned to coach, bereft of Flash Pass, too poor or proper to pay a placeholder --what do we do? We do what Vladimir and Estragon did in Waiting for Godot: "We wait. We are bored."17. What does the following sentence mean? “Once the most democratic of institutions, lines are rapidly bec oming the exclusive province of suckers…Poor suckers, mostly.” (2 paragraph)A. Lines are symbolic of America’s democracy.B. Lines still give Americans equal opportunities.C. Lines are now for ordinary Americans only.D. Lines are for people with democratic spirit only.18. Which of the following is NOT cited as an example of breaching the line?A. Going through the customs at a Canadian airport.B. Using Gold Flash Passes in amusement parks.C. First-class passenger status at airports.D. Purchase of a place in a line from a placeholder.19. We can infer from the passage that politicians (including mayors and Congressmen)A. prefer to stand in lines with ordinary people.B. advocate the value of waiting in lines.C. believe in and practice waiting in lines.D. exploit waiting in lines for their own good.20. What is the tone of the passage?A. Instructive.B. Humorous.C. Serious.D. Teasing.TEXT CA bus took him to the West End, where, among the crazy coloured fountains of illumination, shattering the blue dusk with green and crimson fire, he found the café of his choice, a tea-shop that had gone mad and turned. Bbylonian, a while palace with ten thousand lights. It towered above the other building like a citadel, which indeed it was, the outpost of a new age, perhaps a new civilization, perhaps a new barbarism; and behind the thin marble front were concrete and steel, just as behind the careless profusion of luxury were millions of pence, balanced to the last halfpenny. Somewhere in thebackground, hidden away, behind the ten thousand llights and acres of white napery and bewildering glittering rows of teapots, behind the thousand waitresses and cash-box girls and black-coated floor managers and temperamental long-haired violinists, behind the mounds of cauldrons of stewed steak, the vanloads of ices, were a few men who went to work juggling with fractions of a farming, who knew how many units of electricity it took to finish a steak-and-kidney pudding and how many minutes and seconds a waitress( five feet four in height and in average health) would need to carry a tray of given weight from the kitchen life to the table in the far corner. In short, there was a warm, sensuous, vulgar life flowering in the upper storeys, and a cold science working in the basement. Such as the gigantic tea-shop into which Turgis marched, in search not of mere refreshment but of all the enchantment of unfamiliar luxury. Perhaps he knew in his heart that men have conquered half the known world, looted whole kingdoms, and never arrived in such luxury. The place was built for him.It was built for a great many other people too, and, as usual, they were al there. It seemed with humanity. The marble entrance hall, piled dizzily with bonbons and cakes, was as crowded and bustling as a railway station. The gloom and grime of the streets, the raw air, all November, were at once left behind, forgotten: the atmosphere inside was golden, tropical, belonging to some high mid-summer of confectionery. Disdaining the lifts, Turgis, once more excited by the sight, sound, and smell of it all, climbed the wide staircase until he reached his favourite floor, whre an orchestra, led by a young Jewish violinist with wandering lustrous eyes and a passion for tremolo effects, acted as a magnet to a thousand girls, scented air, the sensuous clamour of the strings; and, as he stood hesitating a moment, half dazed, there came, bowing, s sleek grave man, older than he was and far more distinguished than he could ever hope to be, who murmured deferentially: “ For one, sir? This way, please,” Shyly, yet proudly, Turgis followed him.21. That “behind the thin marble front were concrete and steel” suggests thatA. modern realistic commercialism existed behind the luxurious appearance.B. there was a fundamental falseness in the style and the appeal of the café..C. the architect had made a sensible blend of old and new building materials.D. the café was based on physical foundations and real economic strength.22. The following words or phrases are somewhat critical of the tea-shop EXCEPTA. “…turned Babylonian”.B. “perhaps a new barbarism’.C. “acres of white napery”.D. “balanced to the last halfpenny”.23. In its context the statement that “ the place was built for him” means that the café was intended toA. please simple people in a simple way.B. exploit gullible people like him.C. satisfy a demand that already existed.D. provide relaxation for tired young men.24. Which of the following statements about the second paragraph is NOT true?A. The café appealed to most senses simultaneously.B. The café was both full of people and full of warmth.C. The inside of the café was contrasted with the weather outside.D. It stressed the commercial determination of the café owners.25. The following are comparisons made by the author in the second paragraph EXCEPT thatA. the entrance hall is compared to a railway station.B. the orchestra is compared to a magnet.C. Turgis welcomed the lift like a conquering soldier.D. the interior of the café is compared to warm countries.26. The author’s attitude to the café isA. fundamentally critical.B. slightly admiring.C. quite undecided.D. completely neutral.TEXT DI Now elsewhere in the world, Iceland may be spoken of, somewhat breathlessly, as wester n Europe’s last pristine wilderness. But the environmental awareness that is sweeping the world had bypassed the majority of Icelanders. Certainly they were connected to their land, the way one is complicatedly connected to, or encumbered by, family one ca n’t do anything about. But the truth is, once you’re off the beat-en paths of the low-lying coastal areas where everyone lives, the roads are few, and they’re all bad, so Iceland’s natural wonders have been out of reach and unknown even to its own inhab-itants. For them the land has always just been there, something that had to be dealt with and, if possible, exploited—the mind-set being one of land as commodity rather than land as, well, priceless art on the scale of the “Mona Lisa.”When the opportunity arose in 2003 for the national power company to enter into a 40-year contract with the American aluminum company Alcoa to supply hydroelectric power for a new smelter, thosewho had been dreaming of some-thing like this for decades jumped at it and never looked back. Iceland may at the moment be one of the world’s richest countries, with a 99 percent literacy rate and long life expectancy. But the proj-ect’s advocates, some of them getting on in years, were more emotionally attuned to the country’s century u pon century of want, hardship, and colonial servitude to Denmark, which officially had ended only in 1944 and whose psychological imprint remained relatively fresh. For the longest time, life here had meant little more than a sod hut, dark all winter, cold, no hope, children dying left and right, earthquakes, plagues, starvation, volcanoes erupting and destroying all vegeta-tion and livestock, all spirit—a world revolving almost entirely around the welfare of one’s sheep and, later, on how good the cod catch was. In the outlying regions, it still largely does.Ostensibly, the Alcoa project was intended to save one of these dying regions—the remote and sparsely populated east—where the way of life had steadily declined to a point of desperation and gloom. After fishing quotas were imposed in the early 1980s to protect fish stocks, many indi-vidual boat owners sold their allotments or gave them away, fishing rights ended up mostly in the hands of a few companies, and small fishermen were virtually wiped out. Technological advances drained away even more jobs previously done by human hands, and the people were seeing every-thing they had worked for all their lives turn up worthless and their children move away. With the old way of life doomed, aluminum projects l ike this one had come to be perceived, wisely or not, as a last chance. “Smelter or death.”The contract with Alcoa would infuse the re-gion with foreign capital, an estimated 400 jobs, and spin-off service industries. It also was a way for Iceland to develop expertise that potentially could be sold to the rest of the world; diversify an economy historically dependent on fish; and, in an appealing display of Icelandic can-do verve, perhaps even protect all of Iceland, once and for all, from the unpredictability of life itself.“We have to live,” Halldór Ásgrímsson said in his sad, sonorous voice. Halldór, a former prime minister and longtime member of parliament from the region, was a driving force behind the project. “We have a right to live.”27. According to the passage, most Icelanders view land as something ofA. environmental value.B. commercial value.C. potential value for tourism.D. great value for livelihood.28. What is Iceland’s old-aged advocates’ feeling towards the Alcoa project?A. Iceland is wealthy enough to reject the project.B. The project would lower life expectancy.C. The project would cause environmental problems.D. The project symbolizes and end to the colonial legacies.29. The disappearance of the old way of life was due to all the following EXCEPTA. fewer fishing companies.B. fewer jobs available.C. migration of young people.D. impostion of fishing quotas.30. The 4 paragraph in the passageA. sums up the main points of the passage.B. starts to discuss an entirely new point.C. elaborates on the last part of the 3 paragraph.D. continues to depict the bleak economic situation.PART III GENERAL KNOWLEDGE (10 MIN)There are ten multiple-choice questions in this section. Choose the best answer to each question. Mark your answers on ANSWER SHEET TWO.31. Which of the following statements in INCORRECT?A. The British constitution includes the Magna Carta of 1215.B. The British constitution includes Parliamentary acts.C. The British constitution includes decisions made by courts of law.D. The British constitution includes one single written constitution.32. The first city ever founded in Canada isA. Quebec.B. Vancouver.C. Toronto.D. Montreal.33. When did the Australian Federation officially come into being?A. 1770.B. 1788.C. 1900.D. 1901.34. The Emancipation Proclamation to end the slavery plantation system in the South of the U.S. was issued byA. Abraham Lincoln.B. Thomas Paine.C. George Washington.D. Thomas Jefferson.35. ________ is best known for the technique of dramatic monologue in his poems..A. Will BlakeB. W.B. YeatsC. Robert BrowningD. William Wordsworth36. The Financier is written byA. Mark Twain.B. Henry James.C. William Faulkner.D. Theodore Dreiser.37. In literature a story in verse or prose with a double meaning is defined asA. allegory.B. sonnet.C. blank verse.D. rhyme.38. ________ refers to the learning and development of a language.A. Language acquisitionB. Language comprehensionC. Language productionD. Language instruction39. The word “ Motel” comes from “motor + hotel”. This is an example of________ in morphology.A. backformationB. conversionC. blendingD. acronym40. Language i s t tool of communication. The symbol “ Highway Closed” on a highway servesA. an expressive function.B. an informative function.C. a performative function.D. a p=ersuasive function.Part IV Proofreading & Error Correction (15 min)The passage contains TEN errors. Each indicated line contains a maximum of ONE error. In each case, only ONE word is involved. You should proofread the passage and correct it in the following way:For a wrong word,underline the wrong word and write the correct one in the bla nk provided at the end of the line.For a missing word, mark the position of the missing word with a "∧" sign and write the word you believe to be missing in the blank provided at the end of the line.For a unnecessary word,cross the unnecessary word with a slash "/" and put the word in the blank provided at the end of the line.EXAMPLEWhen ∧ art museum wants a new exhibit,it buys things in finished form and hangsthem on the wall. When a natural historymuseum wants an exhibition, it must often build it.So far as we can tell, all human languages are equally complete and perfect asinstruments of communication: that is, every language appears to be well equipped asany other to say the things their speakers want to say.There may or may not be appropriate to talk about primitive peoples or cultures, butthat is another matter. Certainly, not all groups of people are equally competent innuclear physics or psychology or the cultivation of rice or the engraving of Benaresbrass. Whereas this is not the fault of their language. The Eskimos can speak aboutsnow with a great deal more precision and subtlety than we can in English, but this isnot because the Eskimo language (one of those sometimes miscalled 'primitive') isinherently more precise and subtle than English. This example does not come to light adefect in English, a show of unexpected 'primitiveness'. The position is simply andobviously that the Eskimos and the English live in similar environments. The Englishlanguage will be just as rich in terms for similar kinds of snow, presumably, if the environments in which English was habitually used made such distinction asimportant.Similarly, we have no reason to doubt that the Eskimo language could be as precise。
王长喜英语答案
Model T est One (还没弄)Modest Test Three11. M: What’s Harry been up to ? I’ve seen him at the school of music several times in the past month.W: Can you believe that he has taken up singing at his age?Q: What does the woman mean?【听前预测】由选项中重复出现的Harry 和sing/singing 可知,对话可能与Harry 唱歌有关。
【解析】选[D]。
对话中女士提到Can you believe…taken up singing at his age?, Can you believe…?说明了unusual, start singing是对taken up singing的同义转述,故答案为[D]。
表示―…令人吃惊‖,taking up doing sth.意为―开始做某事‖。
12. W: This is the third time you have been late this Week, Robert. Y ou’ll have to so better than that, Or I might find it necessary to let you go.M: it won’t happen again, I assure you.Q: who might be speaking to Robert?【听前预测】选项中的等表明,本题可能考查人物身份。
【解析】选[D]。
对话中女士提到I might find it necessary to let you go(我可能觉得有必要让你离开(公司)),[D]中的boss与let you go相对应,故答案为[D]。
let sb. go意为―让某人离开‖,是解雇某人的委婉说法,相当于dismiss/fire sb.13. M: How did you like the new exhibit at the art gallery?W: I still haven’t been able to take any time out from studying.Q: What does the woman mean?【听前预测】由选项中的She, want, see, exhibit, paintings等可知,对话与女士看画展有关,女士的话为听音重点。
2010年专八真题翻译答卷分析解析
朋友之间再熟悉、再亲密, 也不能随便过头、不恭不 敬。不然默契和平衡将被打破, 友好关系将不复存在。 学生版本一:No matter how familiar or how close between the friends are, we can’t be too causal, namely, we shouldn’t disrespect with each other. Otherwise the balance between friends will be broken and the good friendship will go forever. 学生版本二:No matter how familiar and intimate between friends, it is better not to be too casual or disrespect. Otherwise, it will damage to the feeling of understanding each other without words and a kind of balance and then the friendship goes away.
10. 最后一句,用therefore来加强连贯;“往 来有节”指“注意分寸”。
参考译文版本一: Friends tend to become more intimate and get along well if they have the same interests and temperament or they will cease to be friends and to separate ways. No matter how close they are, friends cannot stay together without courtesy and mutual respect, or the harmony and balance will be disrupted, and the friendship will no longer exist. Generally, everyone, when in such friendship, still respects a private space of his own. But by frequently doing as he pleases in interacting with friends, one may risk intruding into that forbidden zone, thus causing discord or estrangement. Though failing to show respect for friends only seems to be a trifle, it may turn out to be a seed sown only to lead to the destruction of the relationship over time. Therefore, the best way to keep good friendship is never to go beyond a certain limit in dealing with friends or meddle in friends’ affairs.
英语专八2010年真题附答案
2010英语专八真题TEST FOR ENGLISH MAJORS (2010)-GRADE EIGHT-PART I LISTENING COMPREHENSION (35 MIN)MINI-LECTURESECTION AIn this section you will hear a mini-lecture. You will hear the lecture ONCE ONLY. While listening, take notes onthe important points. Your notes will not be marked, but you will need them to complete a gap-filling task after themini-lecture. When the lecture is over, you will be given two minutes to check your notes, and another ten minutesto complete the gap-filling task on ANSWER SHEET ONE. Use the blank sheet for note-taking. Complete the gap-filling task. Some of the gaps below may require a maximum of THREE words. Make sure theword(s) you fill in is (are) both grammatically & semantically acceptable. You may refer to your notes.Paralinguistic Features of LanguageIn face-to-face communication speakers often alter their tomes of voice or change their physical postures in orderto convey messages. These means are called paralinguistic features of language, which fall into two categories.First category: vocal paralinguistic featuresA.(1)__________: to express attitude or intention (1)__________B.Examples1. whispering: need for secrecy2. breathiness: deep emotion3. (2)_________: unimportance (2)__________4. nasality: anxiety5. extra lip-rounding: greater intimacySecond category: physical paralinguistic featuresC.facial expressionsa)(3)_______ (3)__________----- smiling: signal of pleasure or welcomeless common expressionsb)----- eye brow raising: surprise or interest----- lip biting: (4)________ (4)_________D.gesturegestures are related to culture.a)British culture----- shrugging shoulders: (5) ________ (5)__________----- scratching head: puzzlementb)other cultures----- placing hand upon heart:(6)_______ (6)__________1 / 21----- pointing at nose: secretE.proximity, posture and echoinga)proximity: physical distance between speakers----- closeness: intimacy or threat----- (7)_______: formality or absence of interest (7)_________Proximity is person-, culture- and (8)________ -specific. (8)_________b)posture----- hunched shoulders or a hanging head: to indicate(9)_____ (9)________----- direct level eye contact: to express an open or challenging attitudec)echoing----- definition: imitation of similar posture----- (10)______: aid in communication (10)___________----- conscious imitation: mockerySECTION BINTERVIEWIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow.Mark the correct answer to each question on ANSWER SHEET TWO.Questions 1 to 5 are based on an interview. At the end of the interview you will be given 10 seconds to answereach of the following five questions.Now listen to the interview.1.According to Dr Johnson, diversity meansA. merging of different cultural identities.B. more emphasis on homogeneity.C. embracing of more ethnic differences.D. acceptance of more branches of Christianity.2.According to the interview, which of the following statements in CORRECT?A. Some places are more diverse than others.B. Towns are less diverse than large cities.C. Diversity can be seen everywhere.D. American is a truly diverse country.3.According to Dr Johnson, which place will witness a radical change in its racial makeup by 2025?A. MaineB. SelinsgroveC. PhiladelphiaD. California2 / 214. During the interview Dr Johnson indicates thatA. greater racial diversity exists among younger populations.B. both older and younger populations are racially diverse.C. age diversity could lead to pension problems.D. older populations are more racially diverse.5. According to the interview, religious diversityA. was most evident between 1990 and 2000.B. exists among Muslim immigrants.C. is restricted to certain places in the US.D. is spreading to more parts of the country.SECTION C NEWS BROADCASTIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow.Mark the correct answer to each question on your coloured answer sheet.Question 6 is based on the following news. At the end of the news item, you will be given 10 seconds to answerthe question.Now listen to the news.6.What is the main idea of the news item?A. Sony developed a computer chip for cell phones.B. Japan will market its wallet phone abroad.C. The wallet phone is one of the wireless innovations.D. Reader devices are available at stores and stations.Question 7 and 8 is based on the following news. At the end of the news item, you will be given 20 seconds toanswer the questions.Now listen to the news.7.Which of the following is mentioned as the government's measure to control inflation?A. Foreign investment.B. Donor support.C. Price control.D. Bank prediction.8.According to Kingdom Bank, what is the current inflation rate in Zimbabwe?3 / 21A. 20 million percent.B. 2.2 million percent.C. 11.2 million percent.D. Over 11.2 million percent.Question 9 and 10 are based on the following news. At the end of the news item, you will be given 20 seconds toanswer the question.Now listen to the news.9.Which of the following is CORRECT?A. A big fire erupted on the Nile River.B. Helicopters were used to evacuate people.C. Five people were taken to hospital for burns.D. A big fire took place on two floors.10. The likely cause of the big fire isA. electrical short-cut.B. lack of fire-satefy measures.C. terrorism.D. not known.PART II READING COMPREHENSION (30 MIN)In this section there are four reading passages followed by a total of 20 multiple-choice questions. Read thepassages and then mark your answers on your coloured answer sheet.TEXT AStill, the image of any city has a half-life of many years. (So does its name, officially changed in 2001 fromCalcutta to Kolkata, which is closer to what the word sounds like in Bengali. Conversing in English, I never heardanyone call the city anything but Calcutta.) To Westerners, the conveyance most identified with Kolkata is not itsmodern subway—a facility whose spacious stations have art on the walls and cricket matches on televisionmonitors—but the hand-pulled rickshaw. Stories and films celebrate a primitive-looking cart with high woodenwheels, pulled by someone who looks close to needing the succor of Mother Teresa. For years the government hasbeen talking about eliminating hand-pulled rickshaws on what it calls humanitarian grounds—principally on theground that, as the mayor of Kolkata has often said, it is offensive to see “one man sweating and straining to pullanother man.”But these days politicians also lament the impact of 6,000 hand-pulled rickshaws on a modern city'straffic and, particularly, on its image. “Westerners try to associate beggars and these rickshaws with the Calcutta landscape, but this is not what Calcutta stands for,”the chief minister of West Bengal, Buddhadeb Bhattacharjee,said in a press conference in 2006. “Our city stands for prosperity and development.”The chief minister—the4 / 21equivalent of a state governor—went on to announce that hand-pulled rickshaws soon would be banned from thestreets of Kolkata.Rickshaws are not there to haul around tourists. (Actually, I saw almost no tourists in Kolkata, apart from theyoung backpackers on Sudder Street, in what used to be a red-light district and is now said to be the single place inthe city where the services a rickshaw puller offers may include providing female company to a gentleman for theevening.) It's the people in the lanes who most regularly use rickshaws—not the poor but people who are just anotch above the poor. They are people who tend to travel short distances, through lanes that are sometimesinaccessible to even the most daring taxi driver. An older woman with marketing to do, for instance, can arrive in arickshaw, have the rickshaw puller wait until she comes back from various stalls to load her purchases, and then betaken home. People in the lanes use rickshaws as a 24-hour ambulance service. Proprietors of cafés or cornerstores send rickshaws to collect their supplies. (One morning I saw a rickshaw puller take on a load of livechickens—tied in pairs by the feet so they could be draped over the shafts and the folded back canopy and even theaxle. By the time he trotted off, he was carrying about a hundred upside-down chickens.) The rickshaw pullers toldme their steadiest customers are schoolchildren. Middle-class families contract with a puller to take a child toschool and pick him up; the puller essentially becomes a family retainer.From June to September Kolkata can get torrential rains, and its drainage system doesn't need torrential rainto begin backing up. Residents who favor a touch of hyperbole say that in Kolkata “if a stray cat pees, there's a flood.”During my stay it once rained for about 48 hours. Entire neighborhoods couldn't be reached by motorized vehicles, and the newspapers showed pictures of rickshaws being pulled through water that was up to the pullers' waists. When it's raining, the normal customer base for rickshaw pullers expands greatly, as does the price of a journey. A writer in Kolkata told me, “When it rains, even the governor takes rickshaws.”While I was in Kolkata, a magazine called India Today published its annual ranking of Indian states,according to such measurements as prosperity and infrastructure. Among India's 20 largest states, Bihar finisheddead last, as it has for four of the past five years. Bihar, a couple hundred miles north of Kolkata, is where the vast majority of rickshaw pullers come from. Once in Kolkata, they sleep on the street or in their rickshaws or in adera—a combination garage and repair shop and dormitory managed by someone called a sardar. For sleeping privileges in a dera, pullers pay 100 rupees (about $2.50) a month, which sounds like a pretty good deal untilyou've visited a dera. They gross between 100 and 150 rupees a day, out of which they have to pay 20 rupees forthe use of the rickshaw and an occasional 75 or more for a payoff if a policeman stops them for, say, crossing astreet where rickshaws are prohibited. A 2003 study found that rickshaw pullers are near the bottom of Kolkata occupations in income, doing better than only the ragpickers and the beggars. For someone without land or education, that still beats trying to make a living in Bihar.There are people in Kolkata, particularly educated and politically aware people, who will not ride in arickshaw, because they are offended by the idea of being pulled by another human being or because they considerit not the sort of thing people of their station do or because they regard the hand-pulled rickshaw as a relic of colonialism. Ironically, some of those people are not enthusiastic about banning rickshaws. The editor of theeditorial pages of Kolkata's Telegraph—Rudrangshu Mukherjee, a former academic who still writes history books—told me, for instance, that he sees humanitarian considerations as coming down on the side of keepinghand-pulled rickshaws on the road. “I refuse to be carried by another human being myself,”he said, “but I question whether we have the right to take away their livelihood.”Rickshaw supporters point out that when it comes to demeaning occupations, rickshaw pullers are hardly unique in Kolkata.When I asked one rickshaw puller if he thought the government's plan to rid the city of rickshaws was basedon a genuine interest in his welfare, he smiled, with a quick shake of his head—a gesture I interpreted to mean, “If5 / 21you are so naive as to ask such a question, I will answer it, but it is not worth wasting words on.”Some rickshaw pullers I met were resigned to the imminent end of their livelihood and pin their hopes on being offered somethingin its place. As migrant workers, they don't have the political clout enjoyed by, say, Kolkata's sidewalk hawkers,who, after supposedly being scaled back at the beginning of the modernization drive, still clog the sidewalks,selling absolutely everything—or, as I found during the 48 hours of rain, absolutely everything but umbrellas. “The government was the government of the poor people,”one sardar told me. “Now they shake hands with the capitalists and try to get rid of poor people.”But others in Kolkata believe that rickshaws will simply be confined more strictly to certain neighborhoods,out of the view of World Bank traffic consultants and California investment delegations—or that they will beallowed to die out naturally as they're supplanted by more modern conveyances. Buddhadeb Bhattacharjee, afterall, is not the first high West Bengal official to say that rickshaws would be off the streets of Kolkata in a matter of months. Similar statements have been made as far back as 1976. The ban decreed by Bhattacharjee has beendelayed by a court case and by a widely held belief that some retraining or social security settlement ought to be offered to rickshaw drivers. It may also have been delayed by a quiet reluctance to give up something that has beenpart of the fabric of the city for more than a century. Kolkata, a resident told me, “has difficulty letting go.”One day a city official handed me a report from the municipal government laying out options for how rickshaw pullers might be rehabilitated.“Which option has been chosen?”I asked, noting that the report was dated almost exactly a year before my visit.“That hasn't been decided,”he said.“When will it be decided?”“That hasn't been decided,”he said.11. According to the passage, rickshaws are used in Kolkata mainly for the following EXCEPTA. taking foreign tourists around the city.B. providing transport to school children.C. carrying store supplies and purchasesD. carrying people over short distances.12. Which of the following statements best describes the rickshaw pullers from Bihar?A. They come from a relatively poor area.B. They are provided with decent accommodation.C. Their living standards are very low in Kolkata.D. They are often caught by policemen in the streets.13. That “For someone without land or education, that still beats trying to make a living in Bihar”(4 paragraph) means that even so,A. the poor prefer to work and live in Bihar.B. the poor from Bihar fare better than back home.C. the poor never try to make a living in Bihar.6 / 21D. the poor never seem to resent their life in Kolkata.14. We can infer from the passage that some educated and politically aware peopleA. hold mixed feelings towards rickshaws.B. strongly support the ban on rickshaws.C. call for humanitarian actions fro rickshaw pullers.D. keep quiet on the issue of banning rickshaws.15. Which of the following statements conveys the author's sense of humor?A. “…not the poor but people who are just a notch above the poor.”(2 paragraph)B. “…,.which sounds like a pretty good deal until you've visited a dera.”(4 paragraph)C. Kolkata, a resident told me, “has difficulty letting go.”(7 paragraph).D.“…or, as I found during the 48 hours of rain, absolutely everything but umbrellas.”(6 paragraph)16. The dialogue between the author and the city official at the end of the passage seems to suggestA. the uncertainty of the court's decision.B. the inefficiency of the municipal government.C. the difficulty of finding a good solution.D. the slowness in processing options.TEXT BDepending on whom you believe, the average American will, over a lifetime, wait in lines for two years (says National Public Radio) or five years (according to customer-loyalty experts).The crucial word is average, as wealthy Americans routinely avoid lines altogether. Once the most democraticof institutions, lines are rapidly becoming the exclusive province of suckers(people who still believe in andpractice waiting in lines). Poor suckers, mostly.Airports resemble France before the Revolution: first-class passengers enjoy élite security lines and priorityboarding, and disembark before the unwashed in coach, held at bay by a flight attendant, are allowed to foul theJetway.At amusement parks, too, you can now buy your way out of line. This summer I haplessly watched kids use a$52 Gold Flash Pass to jump the lines at Six Flags New England, and similar systems are in use in most majorAmerican theme parks, from Universal Orlando to Walt Disney World, where the haves get to watch the have-mores breeze past on their way to their seats.Flash Pass teaches children a valuable lesson in real-world economics: that the rich are more important thanyou, especially when it comes to waiting. An NBA player once said to me, with a bemused chuckle of disbelief,that when playing in Canada--get this--we have to wait in the same customs line as everybody else.Almost every line can be breached for a price. In several U.S. cities this summer, early arrivers among theearly adopters waiting to buy iPhones offered to sell their spots in the lines. On Craigslist, prospective iPhonepurchasers offered to pay waiters or placeholders to wait in line for them outside Apple stores.7 / 21Inevitably, some semi-populist politicians have seen the value of sort-of waiting in lines with the ordinarypeople. This summer Philadelphia mayor John Street waited outside an A T&T store from 3:30 a.m. to 11:30 a.m.before a stand-in from his office literally stood in for the mayor while he conducted official business. Andbillionaire New York mayor Michael Bloomberg often waits for the subway with his fellow citizens, though he'sfirst driven by motorcade past the stop nearest his house to a station 22 blocks away, where the wait, or at least theride, is shorter.As early as elementary school, we're told that jumping the line is an unethical act, which is why so many U.S.lawmakers have framed the immigration debate as a kind of fundamental sin of the school lunch line. AlabamaSenator Richard Shelby, to cite just one legislator, said amnesty would allow illegal immigrants o cut in lineahead of millions of people.Nothing annoys a national lawmaker more than a person who will not wait in line, unless that line is in frontof an elevator at the U.S. Capitol, where Senators and Representatives use private elevators, lest they have toqueue with their constituents.But compromising the integrity of the line is not just antidemocratic, it's out-of-date. There was somethingabout the orderly boarding of Noah's Ark, two by two, that seemed to restore not just civilization but civility duringthe Great Flood.How civil was your last flight? Southwest Airlines has first-come, first-served festival seating. But for $5 perflight, an unaffiliated company called will secure you a coveted A boarding pass when thatairline opens for online check-in 24 hours before departure. Thus, the savvy traveler doesn't even wait in line whenhe or she is online.Some cultures are not renowned for lining up. Then again, some cultures are too adept at lining up: a citizenof the former Soviet Union would join a queue just so he could get to the head of that queue and see what everyonewas queuing for.And then there is the U.S., where society seems to be cleaving into two groups: Very Important Persons, whodon't wait, and Very Impatient Persons, who do--unhappily.For those of us in the latter group-- consigned to coach, bereft of Flash Pass, too poor or proper to pay aplaceholder --what do we do? We do what Vladimir and Estragon did in Waiting for Godot: We wait. We arebored.17. What does the following sentence mean? “Once the most democratic of institutions, lines are rapidlybecoming the exclusive province of suckers…Poor suckers, mostly.”(2 paragraph)A. Lines are symbolic of America's democracy.B. Lines still give Americans equal opportunities.C. Lines are now for ordinary Americans only.D. Lines are for people with democratic spirit only.18. Which of the following is NOT cited as an example of breaching the line?A. Going through the customs at a Canadian airport.B. Using Gold Flash Passes in amusement parks.C. First-class passenger status at airports.D. Purchase of a place in a line from a placeholder.8 / 2119. We can infer from the passage that politicians (including mayors and Congressmen)A. prefer to stand in lines with ordinary people.B. advocate the value of waiting in lines.C. believe in and practice waiting in lines.D. exploit waiting in lines for their own good.20. What is the tone of the passage?A. Instructive.B. Humorous.C. Serious.D. Teasing.TEXT CA bus took him to the West End, where, among the crazy coloured fountains of illumination, shattering theblue dusk with green and crimson fire, he found the caféof his choice, a tea-shop that had gone mad and turned. Bbylonian, a while palace with ten thousand lights. It towered above the other building like a citadel, which indeedit was, the outpost of a new age, perhaps a new civilization, perhaps a new barbarism; and behind the thin marblefront were concrete and steel, just as behind the careless profusion of luxury were millions of pence, balanced tothe last halfpenny. Somewhere in the background, hidden away, behind the ten thousand llights and acres of whitenapery and bewildering glittering rows of teapots, behind the thousand waitresses and cash-box girls and black-coated floor managers and temperamental long-haired violinists, behind the mounds of cauldrons of stewed steak,the vanloads of ices, were a few men who went to work juggling with fractions of a farming, who knew how manyunits of electricity it took to finish a steak-and-kidney pudding and how many minutes and seconds a waitress( fivefeet four in height and in average health) would need to carry a tray of given weight from the kitchen life to thetable in the far corner. In short, there was a warm, sensuous, vulgar life flowering in the upper storeys, and a cold science working in the basement. Such as the gigantic tea-shop into which Turgis marched, in search not of mere refreshment but of all the enchantment of unfamiliar luxury. Perhaps he knew in his heart that men have conqueredhalf the known world, looted whole kingdoms, and never arrived in such luxury. The place was built for him.It was built for a great many other people too, and, as usual, they were al there. It seemed with humanity. Themarble entrance hall, piled dizzily with bonbons and cakes, was as crowded and bustling as a railway station. Thegloom and grime of the streets, the raw air, all November, were at once left behind, forgotten: the atmosphereinside was golden, tropical, belonging to some high mid-summer of confectionery. Disdaining the lifts, Turgis,once more excited by the sight, sound, and smell of it all, climbed the wide staircase until he reached his favouritefloor, whre an orchestra, led by a young Jewish violinist with wandering lustrous eyes and a passion for tremoloeffects, acted as a magnet to a thousand girls, scented air, the sensuous clamour of the strings; and, as he stood hesitating a moment, half dazed, there came, bowing, s sleek grave man, older than he was and far more distinguished than he could ever hope to be, who murmured deferentially: “For one, sir? This way, please,”Shyly, yet proudly, Turgis followed him.21. That “behind the thin marble front were concrete and steel”suggests thatA. modern realistic commercialism existed behind the luxurious appearance.9 / 21B. there was a fundamental falseness in the style and the appeal of the café..C. the architect had made a sensible blend of old and new building materials.D. the caféwas based on physical foundations and real economic strength.22. The following words or phrases are somewhat critical of the tea-shop EXCEPTA. “…turned Babylonian”.B. “perhaps a new barbarism'.C. “acres of white napery”.D. “balanced to the last halfpenny”.23. In its context the statement that “the place was built for him”means that the caféwas intended toA. please simple people in a simple way.B. exploit gullible people like him.C. satisfy a demand that already existed.D. provide relaxation for tired young men.24. Which of the following statements about the second paragraph is NOT true?A. The caféappealed to most senses simultaneously.B. The caféwas both full of people and full of warmth.C. The inside of the caféwas contrasted with the weather outside.D. It stressed the commercial determination of the caféowners.25. The following are comparisons made by the author in the second paragraph EXCEPT thatA. the entrance hall is compared to a railway station.B. the orchestra is compared to a magnet.C. Turgis welcomed the lift like a conquering soldier.D. the interior of the caféis compared to warm countries.26. The author's attitude to the caféisA. fundamentally critical.B. slightly admiring.C. quite undecided.D. completely neutral.TEXT DI Now elsewhere in the world, Iceland may be spoken of, somewhat breathlessly, as western Europe's last10 / 21pristine wilderness. But the environmental awareness that is sweeping the world had bypassed the majority of Icelanders. Certainly they were connected to their land, the way one is complicatedly connected to, or encumbered by, family one can't do anything about. But the truth is, once you're off the beat-en paths of the low-lying coastal areas where everyone lives, the roads are few, and they're all bad, so Iceland's natural wonders have been out of reach and unknown even to its own inhab-itants. For them the land has always just been there, something that hadto be dealt with and, if possible, exploited—the mind-set being one of land as commodity rather than land as, well, priceless art on the scale of the “Mona Lisa.”When the opportunity arose in 2003 for the national power company to enter into a 40-year contract with the American aluminum company Alcoa to supply hydroelectric power for a new smelter, those who had been dreaming of some-thing like this for decades jumped at it and never looked back. Iceland may at the moment be one of the world's richest countries, with a 99 percent literacy rate and long life expectancy. But the proj-ect's advocates, some of them getting on in years, were more emotionally attuned to the country's century upon century of want, hardship, and colonial servitude to Denmark, which officially had ended only in 1944 and whose psychological imprint remained relatively fresh. For the longest time, life here had meant little more than a sod hut, dark all winter, cold, no hope, children dying left and right, earthquakes, plagues, starvation, volcanoes erupting and destroying all vegeta-tion and livestock, all spirit—a world revolving almost entirely around the welfare of one's sheep and, later, on how good the cod catch was. In the outlying regions, it still largely does.Ostensibly, the Alcoa project was intended to save one of these dying regions—the remote and sparsely populated east—where the way of life had steadily declined to a point of desperation and gloom. After fishing quotas were imposed in the early 1980s to protect fish stocks, many indi-vidual boat owners sold their allotments or gave them away, fishing rights ended up mostly in the hands of a few companies, and small fishermen were virtually wiped out. Technological advances drained away even more jobs previously done by human hands, and the people were seeing every-thing they had worked for all their lives turn up worthless and their children move away. With the old way of life doomed, aluminum projects like this one had come to be perceived, wisely or not, as a last chance. “Smelter or death.”The contract with Alcoa would infuse the re-gion with foreign capital, an estimated 400 jobs, and spin-off service industries. It also was a way for Iceland to develop expertise that potentially could be sold to the rest of the world; diversify an economy historically dependent on fish; and, in an appealing display of Icelandic can-do verve, perhaps even protect all of Iceland, once and for all, from the unpredictability of life itself.“We have to live,”Halldór Ásgrímsson said in his sad, sonorous voice. Halldór, a former prime minister and longtime member of parliament from the region, was a driving force behind the project. “We have a right to live.”27. According to the passage, most Icelanders view land as something ofA. environmental value.B. commercial value.C. potential value for tourism.D. great value for livelihood.28. What is Iceland's old-aged advocates' feeling towards the Alcoa project?A. Iceland is wealthy enough to reject the project.B. The project would lower life expectancy.11 / 21C. The project would cause environmental problems.D. The project symbolizes and end to the colonial legacies.29. The disappearance of the old way of life was due to all the following EXCEPTA. fewer fishing companies.B. fewer jobs available.C. migration of young people.D. impostion of fishing quotas.30. The 4 paragraph in the passage。
2010专八真题及答案
2010专八真题及答案【篇一:2010英语专八真题及答案(word完整版)】>test for english majors (2010)-grade eight-part isection a listening comprehension (35 min) mini-lecturein this section you will hear a mini-lecture. you will hear the lecture once only. while listening, take notes on the important points. your notes will not be marked, but you will need them to complete a gap-filling task after the mini-lecture. when the lecture is over, you will be given two minutes to check your notes, and another ten minutes to complete the gap-filling task on answer sheet one. use the blank sheet for note-taking.complete the gap-filling task. some of the gaps below may require a maximum of three words. make sure the word(s) you fill in is (are) both grammatically semantically acceptable. you may refer to your notes.paralinguistic features of languagein face-to-face communication speakers often alter their tomes of voice or change their physical postures in order to convey messages. these means are called paralinguistic features of language, which fall into two categories. first category: vocal paralinguistic featuresa. (1)__________: to express attitude or intention(1)__________b. examples1. whispering:need for secrecy2. breathiness:deep emotion3. (2)_________: unimportance (2)__________4. nasality:anxiety5. extra lip-rounding: greater intimacysecond category: physical paralinguistic featuresa. facial expressions1. (3)_______ (3)__________----- smiling: signal of pleasure or welcome2. less common expressions----- eye brow raising: surprise or interest----- lip biting: (4)________ (4)_________b. gesturegestures are related to culture.1. british culture----- shrugging shoulders: (5) ________(5)__________----- scratching head: puzzlement2. other cultures----- placing hand upon heart:(6)_______ (6)__________----- pointing at nose: secretc. proximity, posture and echoing1. proximity: physical distance between speakers----- closeness: intimacy or threat----- (7)_______: formality or absence of interest(7)_________proximity is person-, culture- and (8)________ -specific.(8)_________2. posture----- hunched shoulders or a hanging head: to indicate(9)_____ (9)________----- direct level eye contact: to express an open or challenging attitude3. echoing----- definition: imitation of similar posture----- (10)______: aid in communication (10)___________----- conscious imitation: mockerysection b interviewin this section you will hear everything once only. listen carefully and then answer the questions that follow. mark the correct answer to each question on answer sheet two.questions 1 to 5 are based on an interview. at the end of the interview you will be given 10 seconds to answer each of the following five questions.now listen to the interview.1. according to dr johnson, diversity meansa. merging of different cultural identities.b. more emphasis on homogeneity.c. embracing of more ethnic differences.d. acceptance of more branches of christianity.2. according to the interview, which of the following statements in correct?a. some places are more diverse than others.b. towns are less diverse than large cities.c. diversity can be seen everywhere.d. american is a truly diverse country.3. according to dr johnson, which place will witness a radical change in its racial makeup by 2025?a. maineb. selinsgrovec. philadelphiad. california4. during the interview dr johnson indicates thata. greater racial diversity exists among younger populations.b. both older and younger populations are racially diverse.c. age diversity could lead to pension problems.d. older populations are more racially diverse.5. according to the interview, religious diversitya. was most evident between 1990 and 2000.b. exists among muslim immigrants.c. is restricted to certain places in the us.d. is spreading to more parts of the country.section c news broadcastin this section you will hear everything once only. listen carefully and then answer the questions that follow. mark the correct answer to each question on your coloured answer sheet.question 6 is based on the following news. at the end of the news item, you will be given 10 seconds to answer the question.now listen to the news.6. what is the main idea of the news item?a. sony developed a computer chip for cell phones.b. japan will market its wallet phone abroad.c. the wallet phone is one of the wireless innovations.d. reader devices are available at stores and stations.question 7 and 8 is based on the following news. at the end of the news item, you will be given 20 seconds to answer the questions.now listen to the news.7. which of the following is mentioned as the government’s measure to control inflation?a. foreign investment.b. donor support.c. price control.d. bank prediction.8. according to kingdom bank, what is the current inflation rate in zimbabwe?a. 20 million percent.b. 2.2 million percent.c. 11.2 million percent.d. over 11.2 million percent.question 9 and 10 are based on the following news. at the end of the news item, you will be given 20 seconds to answer the question.now listen to the news.9. which of the following is correct?a. a big fire erupted on the nile river.b. helicopters were used to evacuate people.c. five people were taken to hospital for burns.d. a big fire took place on two floors.10. the likely cause of the big fire isa. electrical short-cut.b. lack of fire-satefy measures.c. terrorism.d. not known.part ii reading comprehension (30 min)in this section there are four reading passages followed by a total of 20 multiple-choice questions. read the passages and then mark your answers on your coloured answer sheet.text astill, the image of any city has a half-life of many years. (so does its name, officially changed in 2001 from calcutta to kolkata, which is closer to what the word sounds like in bengali. conversing in english, i never heard anyone call the city anything but calcutta.) to westerners, the conveyance most identified with kolkata is not its modern subway—a facility whose spacious stations have art on the walls and cricket matches on television monitors—but the hand-pulled rickshaw. stories and films celebrate a primitive-looking cart with high wooden wheels, pulled by someone who looks close to needing the succor of mother teresa. for years the government has been talking about eliminating hand-pulled rickshaws on what it calls humanitarian grounds—principallyon the ground that, as the mayor of kolkata has often said, it is offensive to see “one man sweating and straining to pull another man.” but these days politicians also lament the impact of 6,000 hand-pulled rickshaws on a modern city’s traffic and, particularly, on its image. “westerner s try to associate beggars and these rickshaws with the calcutta landscape, but this is not what calcutta stands for,” the chief minister of west bengal, buddhadeb bhattacharjee, said in a press conference in 2006. “our city stands for prosperity and devel opment.” the chief minister—theequivalent of a state governor—went on to announce thathand-pulled rickshaws soon would be banned from the streets of kolkata.from june to september kolkata can get torrential rains, and its drainage system doesn’t need t orrential rain to begin backing up. residents who favor a touch of hyperbole say that in kolkata “if a stray cat pees, there’s a flood.” during my stay it once rained for about 48 hours. entire neighborhoods couldn’t be reached by motorized vehicles, and the newspapers showed pictures of rickshaws being pulled through water that was up to the pullers’ waists. when it’s raining, the normal customer base for rickshaw pullers expands greatly, as does the price of a journey. a writer in kolkata told me, “when i t rains, even the governor takes rickshaws.”while i was in kolkata, a magazine called india today published its annual ranking of indian states, according to such measurements as prosperity and infrastructure. among india’s 20 largest states, bihar finished dead last, as it has for four of the past five years. bihar, a couple hundred miles north of kolkata, is where the vast majority of rickshaw pullers come from. once in kolkata, they sleep on the street or in their rickshaws or in a dera—a combination garage and repair shop and dormitory managed by someone called a sardar. for sleeping privileges in a dera, pullers pay 100 rupees (about $2.50) a month, which sounds like a pretty good deal until you’ve visited a dera. they gross between 100 and 150 rupees a day, out of which they have to pay 20 rupees for the use of the rickshaw and an occasional 75 or more for a payoff if a policeman stops them for, say, crossing a street where rickshaws are prohibited. a 2003 study found that rickshawpullers are near the bottom of kolkata occupations in income, doing better than only the ragpickers and the beggars. for someone without land or education, that still beats trying to make a living in bihar.there are people in kolkata, particularly educated and politically aware people, who will not ride in a rickshaw, because they are offended by the idea of being pulled by another human being or because they consider it not the sort of thing people of their station do or because they regard the hand-pulled rickshaw as a relic of colonialism. ironically, some of those people are not enthusiastic about banning rickshaws. the editor of the editorial pages of kolkata’s telegraph—rudrangshu mukherjee, a former academic who still writes history books—told me, for instance, that he sees humanitarian considerations as coming down on the side of keeping hand-pulled rickshaws on the road. “i refuse to be carried by another human being myself,” he said, “but i question whether we have the right to take away their livelihood.” rickshaw supporters point out that when it comes to demeaning occupations, rickshaw pullers are hardly unique in kolkata.when i asked one rickshaw puller if he thought the government’s plan to rid the city of rickshaws was based on a genuine interest in his welfare, he smiled, with a quick shake of his head—a gesture i interpreted to mean, “if【篇二:2010年英语专八真题及其答案】s (2010) -grade eight- listening comprehension (35 min)section a mini-lecturein this section you will hear a mini-lecture. you will hear the lecture once only. while listening, take notes on the important points. your notes will not be marked, but you will need them to complete a gap-filling task after the mini-lecture. when the lecture is over, you will be given two minutes to check your notes, and another ten minutes to complete the gap-filling task on answer sheet one. use the blank sheet for note-taking.complete the gap-filling task. some of the gaps below may require a maximum of three words. make sure the word(s) you fill in is (are) both grammatically semantically acceptable. you may refer to your notes.paralinguistic features of languagein face-to-face communication speakers often alter their tomes of voice or change their physical postures in order to convey messages. these means are called paralinguistic features of language, which fall into two categories.first category: vocal paralinguistic featuresa. (1)__________: to express attitude or intention(1)__________b. examples1. whispering:need for secrecy2. breathiness:deep emotion3. (2)_________: unimportance (2)__________4. nasality:anxiety5. extra lip-rounding: greater intimacysecond category: physical paralinguistic featuresa. facial expressions1. (3)_______ (3)__________----- smiling: signal of pleasure or welcome2. less common expressions----- eye brow raising: surprise or interest----- lip biting: (4)________ (4)_________b. gesturegestures are related to culture.1. british culture----- shrugging shoulders: (5) ________(5)__________----- scratching head: puzzlement2. other cultures----- placing hand upon heart:(6)_______ (6)__________----- pointing at nose: secretc. proximity, posture and echoing1. proximity: physical distance between speakers----- closeness: intimacy or threat----- (7)_______: formality or absence of interest(7)_________proximity is person-, culture- and (8)________ -specific.(8)_________2. posture----- hunched shoulders or a hanging head: toindeicate(9)_____ (9)________----- direct level eye contact: to express an open or challenging attitude3. echoing----- definition: imitation of similar posture----- (10)______: aid in communication (10)___________----- conscious imitation: mockerysection b interviewin this section you will hear everything once only. listen carefully and then answer the questions that follow. mark the correct answer to each question on answer sheet two.questions 1 to 5 are based on an interview. at the end of the interview you will be given 10 seconds to answer each of the following five questions.now listen to the interview.1. according to dr johnson, diversity meansa. merging of different cultural identities.b. more emphasis on homogeneity.c. embracing of more ethnic differences.d. acceptance of more branches of christianity.2. according to the interview, which of the following statements in correct?a. some places are more diverse than others.b. towns are less diverse than large cities.c. diversity can be seen everywhere.d. american is a truly diverse country.3. according to dr johnson, which place will witness a radical change in its racial makeup by 2025?a. maineb. selinsgrovec. philadelphiad. california4. during the interview dr johnson indicates thata. greater racial diversity exists among younger populations.b. both older and younger populations are racially diverse.c. age diversity could lead to pension problems.d. older populations are more racially diverse.5. according to the interview, religious diversitya. was most evident between 1990 and 2000.b. exists among muslim immigrants.c. is restricted to certain places in the us.d. is spreading to more parts of the country.section c news broadcastin this section you will hear everything once only. listen carefully and then answer the questions that follow. mark the correct answer to each question on your coloured answer sheet.question 6 is based on the following news. at the end of the news item, you will be given 10 seconds to answer the question.now listen to the news.6. what is the main idea of the news item?a. sony developed a computer chip for cell phones.b. japan will market its wallet phone abroad.c. the wallet phone is one of the wireless innovations.d. reader devices are available at stores and stations.question 7 and 8 is based on the following news. at the end of the news item, you will be given 20 seconds to answer the questions.now listen to the news.7. which of the following is mentioned as the government’s measure to control inflation?a. foreign investment.b. donor support.c. price control.d. bank prediction.8. according to kingdom bank, what is the current inflation rate in zimbabwe?a. 20 million percent.b. 2.2 million percent.c. 11.2 million percent.d. over 11.2 million percent.question 9 and 10 are based on the following news. at the end of the news item, you will be given 20 seconds to answer the question.now listen to the news.9. which of the following is correct?a. a big fire erupted on the nile river.b. helicopters were used to evacuate people.c. five people were taken to hospital for burns.d. a big fire took place on two floors.10. the likely cause of the big fire isa. electrical short-cut.b. lack of fire-satefy measures.c. terrorism.d. not known.part ii reading comprehension (30 min)in this section there are four reading passages followed by a total of 20 multiple-choice questions. read the passages and then mark your answers on your coloured answer sheet.text astill, the image of any city has a half-life of many years. (so does its name, officially changed in 2001 from calcutta to kolkata, which is closer to what the word sounds like in bengali. conversing in english, i never heard anyone call the city anything but calcutta.) to westerners, the conveyance most identified with kolkata is not its modern subway—a facility whose spacious stations have art on the walls and cricket matches on television monitors—but the hand-pulled rickshaw. stories and films celebrate a primitive-looking cart with high wooden wheels, pulled by someone who looks close to needing the succor of mother teresa. for years the government has been talking about eliminating hand-pulled rickshaws on what it calls humanitarian grounds—principally on the ground that, as the mayor of kolkata has often said, it is offensive to see “one man sweating and straining to pull another man.” but these days politicians also lament the impact of 6,000 hand-pulled rickshaws on a modern city’s traffic and, parti cularly, on its image. “westerners try to associate beggars and these rickshaws with the calcutta landscape, but this is not what calcutta stands for,” the chief minister of west bengal, buddhadeb bhattacharjee, said in a press conference in 2006. “our cit y stands for prosperity and development.” the chief minister—the equivalent of a state governor—went on to announce that hand-pulled rickshaws soon would be banned from the streets of kolkata.and pick him up; the puller essentially becomes a family retainer.from june to september kolkata can get torrential rains, and its drainage system doesn’t need torrential rain to begin backing up. residents who favor a touch of hyperbole say that in kolkata “if a stray cat pees, there’s a flood.” during my stay it o nce rained for about 48 hours. entire neighborhoods couldn’tbe reached by motorized vehicles, and the newspapers showed pictures of rickshaws being pulled through water that was up to the pullers’ waists. when it’s raining, the normal customer base for rickshaw pullers expands greatly, as does the price of a journey. a writer in kolkata told me, “when it rains, even the governor takes rickshaws.”while i was in kolkata, a magazine called india today published its annual ranking of indian states, according to such measurements as prosperity and infrastructure. among india’s 20 largest states, bihar finished dead last, as it has for four of the past five years. bihar, a couple hundred miles north of kolkata, is where the vast majority of rickshaw pullers come from. once in kolkata, they sleep on the street or in their rickshaws or in a dera—a combination garage and repair shop and dormitory managed by someone called a sardar. for sleeping privileges in a dera, pullers pay 100 rupees (about $2.50) a month, which sounds like a pretty good deal until you’ve visited a dera(防护评估和研究机构). they gross between 100 and 150 rupees a day, out of which they have to pay 20 rupees for the use of the rickshaw and an occasional 75 or more for a payoff if a policeman stops them for, say, crossing a street where rickshaws are prohibited. a 2003 study found that rickshaw pullers are near the bottom of kolkata occupations in income, doing better than only the ragpickers (拾破烂的人) and the beggars. for someone without land or education, that still beats trying to make a living in bihar.there are people in kolkata, particularly educated and politically aware people, who will not ride in a rickshaw, because they are offended by the idea of being pulled by another human being or because they consider it not the sort of thing people of their station do or because they regard the hand-pulled rickshaw as a relic of colonialism. ironically, some of those people are not enthusiastic about banning rickshaws. the editor of the editorial pages of ko lkata’s telegraph—rudrangshu mukherjee, a former academic who still writes history books—told me, for instance, that he sees humanitarian considerations as coming down on the side of keeping hand-pulled rickshaws on the road. “i refuse to be carried by ano ther human being myself,” he said, “but i question whether we have the right to take away theirlivelihood.” rickshaw supporters point out that when it comes to demeaning occupations, rickshaw pullers are hardly unique in kolkata.when i asked one rickshaw puller if he thought the government’s plan to rid the city of rickshaws was based on a genuine interest in his welfare, he smiled, with a quick shake of his head—a gesture i interpreted to mean, “if you are so naive as to ask such a question, i will answer it, but it is not worth wasting words on.” some rickshaw pullers i met were resigned to the imminent end of their livelihood and pin their hopes on being offered something in its place. as migrant workers, they don’t have the political clout enjoyed by, say, kolkata’s sidewalk hawkers, who, after supposedly being scaled back at the beginning of the modernization drive, still clog the sidewalks, selling absolutely everything—or, as i found during the 48 hours of rain, absolutely everything but umbrellas. “the government was the government of the poor people,” one sardar(司令官)told me. “now they shake hands with the capitalists and try to get rid of poor people.”but others in kolkata believe that rickshaws will simply be confined more strictly to certain neighborhoods, out of the view of world bank traffic consultants and california investment delegations—or that they will be allowed to die out naturally as they’re supplanted by more modern conveyances. buddhadeb bhattacharjee, after all, is not the first high west bengal official to say that rickshaws would be off the streets of kolkata in a matter of months. similar statements have been made as far back as 1976. the ban decreed by bhattacharjee has been delayed by a court case and by a widely held belief that some retraining or social security settlement ought to be offered to rickshaw drivers. it may also have been delayed by a quiet reluctance to give up something that has been part of the fabric of the city for more than a century. kolkata, a resident told me, “has difficulty letting go.” one day a city official handed me a report from the municipal government laying out options for how rickshaw pullers might be rehabilitated.“which option has been chosen?” i asked, noting that the report was dated almost exactly a year before my visit.11.12.13.14.15.16. “that hasn’t been decided,” he said. “when will it be decided?” “that hasn’t been decided,” h e said. according to the passage, rickshaws are used in kolkata mainly for the following except a. taking foreign tourists around the city. b. providing transport to school children. c. carrying store supplies and purchases d. carrying people over short distances. which of the following statements best describes the rickshaw pullers from bihar? a. they come from a relatively poor area. b. they are provided with decent accommodation. c. their living standards are very low in kolkata. d. they are often caught by policemen in the streets. that “for someone without land or education, that still beats trying to make a living in bihar” (4 paragraph) means that even so, a. the poor prefer to work and live in bihar. b. the poor from bihar fare better than back home. c. the poor never try to make a living in bihar. d. the poor never seem to resent their life in kolkata. we can infer from the passage that some educated and politically aware people a. hold mixed feelings towards rickshaws. b. strongly support the ban on rickshaws. c. call for humanitarian actions fro rickshaw pullers. d. keep quiet on the issue of banning rickshaws. which of the following statements conveys the author’s sense of humor? a. “…not the poor but people who are just a notch above the poor.” (2paragraph) b. “…,.which sounds like a pretty good deal until you’ve visited a dera.” (4 paragraph) c. kolkata, a resident told me, “ has difficulty letting go.” (7 paragraph). d.“…or, as i found during the 48 hours of rain, absolutely everything but umbre llas.” (6 paragraph) the dialogue between the author and the city official at the end of the passage seems to suggesta. the uncertainty of the court’s decision.b. the inefficiency of the municipal government.c. the difficulty of finding a good solution.d. the slowness in processing options.text bdepending on whom you believe, the average american will, over a lifetime, wait in lines for two years (says national public radio) or five years (according to customer-loyalty experts).the crucial word is average, as wealthy americans routinely avoid lines altogether. once the most democratic of institutions, lines are rapidly becoming the exclusive province of suckers(people who still believe in and practice waiting in lines). poor suckers, mostly.at amusement parks, too, you can now buy your way out of line. this summer i haplessly watched kids use a $52 gold flash pass to jump the lines at six flags new england, and similar systems are in use in most major american theme parks, from universal orlando to walt disney world, where the haves get to watch the have-mores breeze past on their way to their seats. flash pass teaches children a valuable lesson in real-world economics: that the rich are more important than you, especially when it comes to waiting. an nba player once said to me, with a bemused chuckle of disbelief, that when playing in canada--get this--we have to wait in the same customs line as everybody else.【篇三:2010专八答案】onsection a (1) tones of voice (2) huskiness(3) universal signal (4) thought or uncertainty(5) indifference (6) honesty(7) distance (8) situation(9) mood/unhappiness (10) unconsciously same posture section b 1-5 c a d a csection c 6-10b c a d apart iireading comprehension11-16a c b a d c 17-20c a d b21-26a d b b c a 27-30d d a cpart iiigeneral knowledge31-35d a d a c36-40d a a c bpart iv proofreading error correction1. 在be后插入 as2. 把their改为its3. 把there改为it4.把whereas改为but5.把further 改为much6.把come改为bring7.把similar改为different8. 把will改为would9. as important去掉as10. the part去掉thepart Ⅴtranslationsection a chinese to englishif friends share common interests or a congenial temper, they get along well; if not, they may be estranged from each otheror even turn to be total strangers. no matter how intimate they are, friends can never cross certain boundaries as to let familiarity swallow up courtesy, otherwise the established harmony and balance will be broken and the friendship gone. though everyone values his own private space, the privacy is easy to be intruded upon due to over-intimacy between friends, which, more often not, results in conflict and alienation. itmight be a matter of no great importance if one shows no respect for his friends; however, it is likely to have sown the devastating seeds of estrangement. so the best one can do to maintain a friendship is to moderate close relationship and respect each other’s privacy.section b english to chinese我想,那是五月的一个星期天的清晨,那天是复活节,一个大清早。
英语专八2010年真题(附答案)
2010英语专八真题TEST FOR ENGLISH MAJORS (2010)-GRADE EIGHT-PART I LISTENING COMPREHENSION (35 MIN)SECTION A MINI-LECTUREIn this section you will hear a mini-lecture. You will hear the lecture ONCE ONLY. While listening, take notes on the important points. Your notes will not be marked, but you will need them to complete a gap-filling task after the mini-lecture. When the lecture is over, you will be given two minutes to check your notes, and another ten minutes to complete the gap-filling task on ANSWER SHEET ONE. Use the blank sheet for note-taking.Complete the gap-filling task. Some of the gaps below may require a maximum of THREE words. Make sure the word(s) you fill in is (are) both grammatically & semantically acceptable. You may refer to your notes.Paralinguistic Features of LanguageIn face-to-face communication speakers often alter their tomes of voice or change their physical postures in order to convey messages. These means are called paralinguistic features of language, which fall into two categories.First category: vocal paralinguistic featuresA.(1)__________: to express attitude or intention (1)__________B.Examples1. whispering: need for secrecy2. breathiness: deep emotion3. (2)_________: unimportance (2)__________4. nasality: anxiety5. extra lip-rounding: greater intimacySecond category: physical paralinguistic featuresA.facial expressions1.(3)_______ (3)__________----- smiling: signal of pleasure or welcome2.less common expressions----- eye brow raising: surprise or interest----- lip biting: (4)________ (4)_________B.gesturegestures are related to culture.1.British culture----- shrugging shoulders: (5) ________ (5)__________----- scratching head: puzzlement2.other cultures----- placing hand upon heart:(6)_______ (6)__________----- pointing at nose: secretC.proximity, posture and echoing1.proximity: physical distance between speakers----- closeness: intimacy or threat----- (7)_______: formality or absence of interest (7)_________Proximity is person-, culture- and (8)________ -specific. (8)_________2.posture----- hunched shoulders or a hanging head: to indicate(9)_____ (9)________----- direct level eye contact: to express an open or challenging attitude3.echoing----- definition: imitation of similar posture----- (10)______: aid in communication (10)___________----- conscious imitation: mockerySECTION B INTERVIEWIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on ANSWER SHEET TWO.Questions 1 to 5 are based on an interview. At the end of the interview you will be given 10 seconds to answer each of the following five questions.Now listen to the interview.1. According to Dr Johnson, diversity meansA. merging of different cultural identities.B. more emphasis on homogeneity.C. embracing of more ethnic differences.D. acceptance of more branches of Christianity.2. According to the interview, which of the following statements in CORRECT?A. Some places are more diverse than others.B. Towns are less diverse than large cities.C. Diversity can be seen everywhere.D. American is a truly diverse country.3. According to Dr Johnson, which place will witness a radical change in its racial makeup by 2025?A. MaineB. SelinsgroveC. PhiladelphiaD. California4. During the interview Dr Johnson indicates thatA. greater racial diversity exists among younger populations.B. both older and younger populations are racially diverse.C. age diversity could lead to pension problems.D. older populations are more racially diverse.5. According to the interview, religious diversityA. was most evident between 1990 and 2000.B. exists among Muslim immigrants.C. is restricted to certain places in the US.D. is spreading to more parts of the country.SECTION C NEWS BROADCASTIn this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. Mark the correct answer to each question on your coloured answer sheet.Question 6 is based on the following news. At the end of the news item, you will be given 10 seconds to answer the question.Now listen to the news.6. What is the main idea of the news item?A. Sony developed a computer chip for cell phones.B. Japan will market its wallet phone abroad.C. The wallet phone is one of the wireless innovations.D. Reader devices are available at stores and stations.Question 7 and 8 is based on the following news. At the end of the news item, you will be given 20 seconds to answer the questions.Now listen to the news.7. Which of the following is mentioned as the government’s measure to control inflation?A. Foreign investment.B. Donor support.C. Price control.D. Bank prediction.8. According to Kingdom Bank, what is the current inflation rate in Zimbabwe?A. 20 million percent.B. 2.2 million percent.C. 11.2 million percent.D. Over 11.2 million percent.Question 9 and 10 are based on the following news. At the end of the news item, you will be given 20 seconds to answer the question.Now listen to the news.9. Which of the following is CORRECT?A. A big fire erupted on the Nile River.B. Helicopters were used to evacuate people.C. Five people were taken to hospital for burns.D. A big fire took place on two floors.10. The likely cause of the big fire isA. electrical short-cut.B. lack of fire-satefy measures.C. terrorism.D. not known.PART II READING COMPREHENSION (30 MIN)In this section there are four reading passages followed by a total of 20 multiple-choice questions. Read the passages and then mark your answers on your coloured answer sheet.TEXT AStill, the image of any city has a half-life of many years. (So does its name, officially changed in 2001 from Calcutta to Kolkata, which is closer to what the word sounds like in Bengali. Conversing in English, I never heard anyone call the city anything but Calcutta.) To Westerners, the conveyance most identified with Kolkata is not its modern subway—a facility whose spacious stations have art on the walls and cricket matches on television monitors—but the hand-pulled rickshaw. Stories and films celebrate a primitive-looking cart with high wooden wheels, pulled by someone who looks close to needing the succor of Mother Teresa. For years the government has been talking about eliminating hand-pulled rickshaws on what it calls humanitarian grounds—principally on the ground that, as the ma yor of Kolkata has often said, it is offensive to see “one man sweating and straining to pull another man.” But these days politicians also lament the impact of 6,000 hand-pulled rickshaws on a modern city’s traffic and, particularly, on its image. “Wester ners try to associate beggars and these rickshaws with the Calcutta landscape, but this is not what Calcutta stands for,” the chief minister of West Bengal, Buddhadeb Bhattacharjee, said in a press conference in 2006. “Our city stands for prosperity and development.” The chief minister—theequivalent of a state governor—went on to announce that hand-pulled rickshaws soon would be banned from the streets of Kolkata.Rickshaws are not there to haul around tourists. (Actually, I saw almost no tourists in Kolkata, apart from the young backpackers on Sudder Street, in what used to be a red-light district and is now said to be the single place in the city where the services a rickshaw puller offers may include providing female company to a gentleman for the evenin g.) It’s the people in the lanes who most regularly use rickshaws—not the poor but people who are just a notch above the poor. They are people who tend to travel short distances, through lanes that are sometimes inaccessible to even the most daring taxi driver. An older woman with marketing to do, for instance, can arrive in a rickshaw, have the rickshaw puller wait until she comes back from various stalls to load her purchases, and then be taken home. People in the lanes use rickshaws as a 24-hour ambulance service. Proprietors of cafés or corner stores send rickshaws to collect their supplies. (One morning I saw a rickshaw puller take on a load of live chickens—tied in pairs by the feet so they could be draped over the shafts and the folded back canopy and even the axle. By the time he trotted off, he was carrying about a hundred upside-down chickens.) The rickshaw pullers told me their steadiest customers are schoolchildren. Middle-class families contract with a puller to take a child to school and pick him up; the puller essentially becomes a family retainer.From June to September Kolkata can get torrential rains, and its drainage system doesn’t need torrential rain to begin backing up. Residents who favor a touch of hyperbole say that in Kolkata “if a stray cat pees, there’s a flood.” During my stay it once rained for about 48 hours. Entire neighborhoods couldn’t be reached by motorized vehicles, and the newspapers showed pictures of rickshaws being pulled through water that was up to the pullers’ waists. When it’s raining, the normal customer base for rickshaw pullers expands greatly, as does the price of a journey. A writer in Kolkata told me, “When it rains, even the governor takes rickshaws.”While I was in Kolkata, a magazine called India Today published its annual ranking of Indian states, according to such measurements as prosperity and infrastructure. Among India’s 20 largest states, Bihar finished dead last, as it has for four of the past five years. Bihar, a couple hundred miles north of Kolkata, is where the vast majority of rickshaw pullers come from. Once in Kolkata, they sleep on the street or in their rickshaws or in a dera—a combination garage and repair shop and dormitory managed by someone called a sardar. For sleeping privileges in a dera, pullers pay 100 rupees (about $2.50) a month, which sounds like a pretty good deal until you’ve visited a dera. They gross between 100 and 150 rupees a day, out of which they have to pay 20 rupees for the use of the rickshaw and an occasional 75 or more for a payoff if a policeman stops them for, say, crossing a street where rickshaws are prohibited. A 2003 study found that rickshaw pullers are near the bottom of Kolkata occupations in income, doing better than only the ragpickers and the beggars. For someone without land or education, that still beats trying to make a living in Bihar.There are people in Kolkata, particularly educated and politically aware people, who will not ride in a rickshaw, because they are offended by the idea of being pulled by another human being or because they consider it not the sort of thing people of their station do or because they regard the hand-pulled rickshaw as a relic of colonialism. Ironically, some of those people are not enthusiastic about banning rickshaws. The editor of the editorial pages of Kolkata’s Telegraph—Rudrangshu Mukherjee, a former academic who still writes history books—told me, for instance, that he sees humanitarian considerations as coming down on the side of keeping hand-pulled rickshaws on the road. “I refuse to be carried by another human being myself,” he said, “but I question whether we have the right to take away their livelihood.” Rickshaw supporters point out that when it comes to demeaning occupations, rickshaw pullers are hardly unique in Kolkata.When I asked one rickshaw puller if he thought the government’s plan to rid the city of rickshaws was based on a genuine interest in his welfare, he smiled, with a quick shake of his head—a gesture I interpreted to mean, “Ifyou are so naive as to as k such a question, I will answer it, but it is not worth wasting words on.” Some rickshaw pullers I met were resigned to the imminent end of their livelihood and pin their hopes on being offered something in its place. As migrant workers, they don’t have the political clout enjoyed by, say, Kolkata’s sidewalk hawkers, who, after supposedly being scaled back at the beginning of the modernization drive, still clog the sidewalks, selling absolutely everything—or, as I found during the 48 hours of rain, absolut ely everything but umbrellas. “The government was the government of the poor people,” one sardar told me. “Now they shake hands with the capitalists and try to get rid of poor people.”But others in Kolkata believe that rickshaws will simply be confined more strictly to certain neighborhoods, out of the view of World Bank traffic consultants and California investment delegations—or that they will be allowed to die out naturally as they’re supplanted by more modern conveyances. Buddhadeb Bhattacharjee, after all, is not the first high West Bengal official to say that rickshaws would be off the streets of Kolkata in a matter of months. Similar statements have been made as far back as 1976. The ban decreed by Bhattacharjee has been delayed by a court case and by a widely held belief that some retraining or social security settlement ought to be offered to rickshaw drivers. It may also have been delayed by a quiet reluctance to give up something that has been part of the fabric of the city for more than a century. Kolkata, a resident told me, “has difficulty letting go.” One day a city official handed me a report from the municipal government laying out options for how rickshaw pullers might be rehabilitated.“Which option has been chosen?” I asked, noting that th e report was dated almost exactly a year before my visit.“That hasn’t been decided,” he said.“When will it be decided?”“That hasn’t been decided,” he said.11. According to the passage, rickshaws are used in Kolkata mainly for the following EXCEPTA. taking foreign tourists around the city.B. providing transport to school children.C. carrying store supplies and purchasesD. carrying people over short distances.12. Which of the following statements best describes the rickshaw pullers from Bihar?A. They come from a relatively poor area.B. They are provided with decent accommodation.C. Their living standards are very low in Kolkata.D. They are often caught by policemen in the streets.13. That “For someone without land or education, that still beats trying to make a living in Bihar” (4 paragraph)means that even so,A. the poor prefer to work and live in Bihar.B. the poor from Bihar fare better than back home.C. the poor never try to make a living in Bihar.D. the poor never seem to resent their life in Kolkata.14. We can infer from the passage that some educated and politically aware peopleA. hold mixed feelings towards rickshaws.B. strongly support the ban on rickshaws.C. call for humanitarian actions fro rickshaw pullers.D. keep quiet on the issue of banning rickshaws.15. Which of the following statements conveys the author’s sense of humor?A. “…not the poor but people who are just a notch above the poor.” (2 paragraph)B. “…,.which sounds like a pretty good deal until you’ve visited a dera.” (4 paragraph)C. Kolkata, a resident told me, “ has difficulty letting go.” (7 paragraph).D.“…or, as I found during the 48 hours of rain, absolutely everything but umbrellas.” (6 paragraph)16. The dialogue between the author and the city official at the end of the passage seems to suggestA. the uncertainty of the court’s decision.B. the inefficiency of the municipal government.C. the difficulty of finding a good solution.D. the slowness in processing options.TEXT BDepending on whom you believe, the average American will, over a lifetime, wait in lines for two years (says National Public Radio) or five years (according to customer-loyalty experts).The crucial word is average, as wealthy Americans routinely avoid lines altogether. Once the most democratic of institutions, lines are rapidly becoming the exclusive province of suckers(people who still believe in and practice waiting in lines). Poor suckers, mostly.Airports resemble France before the Revolution: first-class passengers enjoy "élite" security lines and priority boarding, and disembark before the unwashed in coach, held at bay by a flight attendant, are allowed to foul the Jetway.At amusement parks, too, you can now buy your way out of line. This summer I haplessly watched kids use a $52 Gold Flash Pass to jump the lines at Six Flags New England, and similar systems are in use in most major American theme parks, from Universal Orlando to Walt Disney World, where the haves get to watch the have-mores breeze past on their way to their seats.Flash Pass teaches children a valuable lesson in real-world economics: that the rich are more important than you, especially when it comes to waiting. An NBA player once said to me, with a bemused chuckle of disbelief, that when playing in Canada--get this--"we have to wait in the same customs line as everybody else."Almost every line can be breached for a price. In several U.S. cities this summer, early arrivers among the early adopters waiting to buy iPhones offered to sell their spots in the lines. On Craigslist, prospective iPhone purchasers offered to pay "waiters" or "placeholders" to wait in line for them outside Apple stores.Inevitably, some semi-populist politicians have seen the value of sort-of waiting in lines with the ordinary people. This summer Philadelphia mayor John Street waited outside an AT&T store from 3:30 a.m. to 11:30 a.m. before a stand-in from his office literally stood in for the mayor while he conducted official business. And billionaire New York mayor Michael Bloomberg often waits for the subway with his fellow citizens, though he's first driven by motorcade past the stop nearest his house to a station 22 blocks away, where the wait, or at least the ride, is shorter.As early as elementary school, we're told that jumping the line is an unethical act, which is why so many U.S. lawmakers have framed the immigration debate as a kind of fundamental sin of the school lunch line. Alabama Senator Richard Shelby, to cite just one legislator, said amnesty would allow illegal immigrants "to cut in line ahead of millions of people."Nothing annoys a national lawmaker more than a person who will not wait in line, unless that line is in front of an elevator at the U.S. Capitol, where Senators and Representatives use private elevators, lest they have to queue with their constituents.But compromising the integrity of the line is not just antidemocratic, it's out-of-date. There was something about the orderly boarding of Noah's Ark, two by two, that seemed to restore not just civilization but civility during the Great Flood.How civil was your last flight? Southwest Airlines has first-come, first-served festival seating. But for $5 per flight, an unaffiliated company called will secure you a coveted "A" boarding pass when that airline opens for online check-in 24 hours before departure. Thus, the savvy traveler doesn't even wait in line when he or she is online.Some cultures are not renowned for lining up. Then again, some cultures are too adept at lining up: a citizen of the former Soviet Union would join a queue just so he could get to the head of that queue and see what everyone was queuing for.And then there is the U.S., where society seems to be cleaving into two groups: Very Important Persons, who don't wait, and Very Impatient Persons, who do--unhappily.For those of us in the latter group-- consigned to coach, bereft of Flash Pass, too poor or proper to pay a placeholder --what do we do? We do what Vladimir and Estragon did in Waiting for Godot: "We wait. We are bored."17. What does the following sentence mean? “Once the most democratic of institutions, lines are rapidlybecoming the exclusive province of suckers…Poor suckers, mostly.” (2 paragraph)A. Lines are symbolic of America’s democracy.B. Lines still give Americans equal opportunities.C. Lines are now for ordinary Americans only.D. Lines are for people with democratic spirit only.18. Which of the following is NOT cited as an example of breaching the line?A. Going through the customs at a Canadian airport.B. Using Gold Flash Passes in amusement parks.C. First-class passenger status at airports.D. Purchase of a place in a line from a placeholder.19. We can infer from the passage that politicians (including mayors and Congressmen)A. prefer to stand in lines with ordinary people.B. advocate the value of waiting in lines.C. believe in and practice waiting in lines.D. exploit waiting in lines for their own good.20. What is the tone of the passage?A. Instructive.B. Humorous.C. Serious.D. Teasing.TEXT CA bus took him to the West End, where, among the crazy coloured fountains of illumination, shattering the blue dusk with green and crimson fire, he found the café of his choice, a tea-shop that had gone mad and turned. Bbylonian, a while palace with ten thousand lights. It towered above the other building like a citadel, which indeed it was, the outpost of a new age, perhaps a new civilization, perhaps a new barbarism; and behind the thin marble front were concrete and steel, just as behind the careless profusion of luxury were millions of pence, balanced to the last halfpenny. Somewhere in the background, hidden away, behind the ten thousand llights and acres of white napery and bewildering glittering rows of teapots, behind the thousand waitresses and cash-box girls and black-coated floor managers and temperamental long-haired violinists, behind the mounds of cauldrons of stewed steak, the vanloads of ices, were a few men who went to work juggling with fractions of a farming, who knew how many units of electricity it took to finish a steak-and-kidney pudding and how many minutes and seconds a waitress( five feet four in height and in average health) would need to carry a tray of given weight from the kitchen life to the table in the far corner. In short, there was a warm, sensuous, vulgar life flowering in the upper storeys, and a cold science working in the basement. Such as the gigantic tea-shop into which Turgis marched, in search not of mere refreshment but of all the enchantment of unfamiliar luxury. Perhaps he knew in his heart that men have conquered half the known world, looted whole kingdoms, and never arrived in such luxury. The place was built for him.It was built for a great many other people too, and, as usual, they were al there. It seemed with humanity. The marble entrance hall, piled dizzily with bonbons and cakes, was as crowded and bustling as a railway station. The gloom and grime of the streets, the raw air, all November, were at once left behind, forgotten: the atmosphere inside was golden, tropical, belonging to some high mid-summer of confectionery. Disdaining the lifts, Turgis, once more excited by the sight, sound, and smell of it all, climbed the wide staircase until he reached his favourite floor, whre an orchestra, led by a young Jewish violinist with wandering lustrous eyes and a passion for tremolo effects, acted as a magnet to a thousand girls, scented air, the sensuous clamour of the strings; and, as he stood hesitating a moment, half dazed, there came, bowing, s sleek grave man, older than he was and far more distinguished than he could ever hope to be, who murmured deferentially: “ For one, sir? This way, please,” Shyly, yet proudly, Turgis followed him.21. That “behind the thin marble front were concrete and steel” suggests thatA. modern realistic commercialism existed behind the luxurious appearance.B. there was a fundamental falseness in the style and the appeal of the café..C. the architect had made a sensible blend of old and new building materials.D. the café was based on physical foundations and real economic strength.22. The following words or phrases are somewhat critical of the tea-shop EXCEPTA. “…turned Babylonian”.B. “perhaps a new barbarism’.C. “acres of white napery”.D. “balanced to the last halfpenny”.23. In its context the statement that “ the place was built for him” means that the café was intended toA. please simple people in a simple way.B. exploit gullible people like him.C. satisfy a demand that already existed.D. provide relaxation for tired young men.24. Which of the following statements about the second paragraph is NOT true?A. The café appealed to most senses simultaneously.B. The café was both full of people and full of warmth.C. The inside of the café was contrasted with the weather outside.D. It stressed the commercial determination of the café owners.25. The following are comparisons made by the author in the second paragraph EXCEPT thatA. the entrance hall is compared to a railway station.B. the orchestra is compared to a magnet.C. Turgis welcomed the lift like a conquering soldier.D. the interior of the café is compared to warm countries.26. The author’s attitude to the café isA. fundamentally critical.B. slightly admiring.C. quite undecided.D. completely neutral.TEXT DI Now elsewhere in the world, Iceland may be spoken of, somewhat breathlessly, as western Europe’s last pristine wilderness. But the environmental awareness that is sweeping the world had bypassed the majority of Icelanders. Certainly they were connected to their land, the way one is complicatedly connected to, or encumbered by, family one can’t do anything about. But the truth is, once you’re off the beat-en paths of the low-lying coastal areas where everyone lives, the roads are few, and they’re all bad, so Iceland’s natural wonders have been out of reach and unknown even to its own inhab-itants. For them the land has always just been there, something that had to be dealt with and, if possible, exploited—the mind-set being one of land as commodity rather than land as, well, priceless art on the scale of the “Mona Lisa.”When the opportunity arose in 2003 for the national power company to enter into a 40-year contract with the American aluminum company Alcoa to supply hydroelectric power for a new smelter, those who had been dreaming of some-thing like this for decades jumped at it and never looked back. Iceland may at the moment be one of the world’s richest countries, with a 99 percent literacy rate and long life expectancy. But the proj-ect’s advocates, some of them getting on in years, were more emotionally attuned to the country’s century upon century of want, hardship, and colonial servitude to Denmark, which officially had ended only in 1944 and whose psychological imprint remained relatively fresh. For the longest time, life here had meant little more than a sod hut, dark all winter, cold, no hope, children dying left and right, earthquakes, plagues, starvation, volcanoes erupting and destroying all vegeta-tion and livestock, all spirit—a world revolving almost entirely around the welfare of one’s sheep and, later, on how good the cod catch was. In the outlying regions, it still largely does.Ostensibly, the Alcoa project was intended to save one of these dying regions—the remote and sparsely populated east—where the way of life had steadily declined to a point of desperation and gloom. After fishing quotas were imposed in the early 1980s to protect fish stocks, many indi-vidual boat owners sold their allotments or gave them away, fishing rights ended up mostly in the hands of a few companies, and small fishermen were virtually wiped out. Technological advances drained away even more jobs previously done by human hands, and the people were seeing every-thing they had worked for all their lives turn up worthless and their children move away. With the old way of life doomed, aluminum projects like this one had come to be perceived, wisely or not, as a last chance. “Smelter or death.”The contract with Alcoa would infuse the re-gion with foreign capital, an estimated 400 jobs, and spin-off service industries. It also was a way for Iceland to develop expertise that potentially could be sold to the rest of the world; diversify an economy historically dependent on fish; and, in an appealing display of Icelandic can-do verve, perhaps even protect all of Iceland, once and for all, from the unpredictability of life itself.“We have to live,” Halldór Ásgrímsson said in his sad, sonorous voice. Halldór, a former prime minister and longtime member of parliament from the region, was a driving force behind the project. “We have a right to live.”27. According to the passage, most Icelanders view land as something ofA. environmental value.B. commercial value.C. potential value for tourism.D. great value for livelihood.28. What is Iceland’s old-aged advocates’ feeling towards the Alcoa project?A. Iceland is wealthy enough to reject the project.。
TEM8(2010)汉译英试卷评析(下)(1)
“再熟悉、再亲密”是分句式话题。分句式话题“再熟悉、再亲密” 在句中表示假设兼让步,逻辑关系为:
“朋友之间(即使)再熟悉、再亲密,也不能随便过头、不恭不敬。”
英语专业八级考试在线课堂
英译时需将这种假设兼让步关系表现出来。以下译文(1)、(2)、 (3)都没有按照话题的语义关系转换,译文(3)虽然有话题的意识, 使用了引入话题的As to结构,但是没有能够转换成合格的英语主谓结构。 (1) Between friends, too familiar or intimate, can not be too casual and impolite towards each other. (2) Among friends, who are familiar or intimate, can not be too casual and disrespectful to each other. (3) As to friends, if familiar or intimate, can not be too much and disrespectful to each other.
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整体格局参考专四真题点评,仍为8K,页眉左手页写“专四7套真题”,右手页写年代。
下面一套页眉写“2010年真题点评”,从第1页起排。
PARTⅠLISTENING COMPREHENSIONSECTION A MINI-LECTURE下面内容排三栏,注意按下面标注排列。
左栏与中间栏之间要划线,留空。
左栏Paralinguistic Features of LanguageIn face-to-face communication speakers often alter their tones of voices or change their physical posture in order to convey messages. These means are called paralinguistic features of language, which fall into two categories.I. First category: vocal paralinguistic featuresA. (1) : to express attitude or intentionB. examples1. whispering: need for secrecy2. breathiness: deep emotion3. (2) : unimportance4. nasality: anxiety5. extra lip-rounding: greater intimacyII. Second category: physical paralinguistic featuresA. facial expressions1. (3)— smiling: signal of pleasure or welcome2. less common expressions— eyebrow raising: surprise or interest— lip biting: (4)B. gestureGestures are related to culture.1. British culture— shrugging shoulders: (5)— scratching head: puzzlement2. other cultures— placing hand upon heart: (6)— pointing at nose: secretC. proximity, posture and echoing1. proximity: physical distance between speakers— closeness: intimacy or threat— (7) : formality or absence of interestProximity is person-, culture- and (8) -specific.2. posture— hunched shoulders or a hanging head: to indicate (9)— direct level eye contact: to express an open or challenging attitude3. echoing— definition: imitation of similar posture— (10) : aid in communication— conscious imitation: mockery中间Paralinguistic features of languagesGood morning, everyone. Today we’ll continue our discussion on describing language. Last week we examined such features of language as grammar, vocabulary, the sounds of language, etc. In this lecture, we’ll look at another important aspect of language. Perhaps some of you maywonder what is this important aspect of language. Let me tell you. It refers to features of communication that takes place without the use of grammar and vocabulary. They are called “paralinguistic features of language”. These features fall into two broad categories: those that involve voice and those that involve the body.Now, the first category is what we call “vocal paralinguistic features”. (1)Vocal features are actually tones of voice. While they are, perhaps, not central to meaning in communication in the same way as grammar or vocabulary, they may, nevertheless, convey attitude or intention in some way. Let me give you some examples. The first is whispering, which indicates the needs for secrecy. The second is breathiness. This is to show deep emotion. (2)The third is huskiness, which is to show unimportance. The fourth is nasality. This is to indicate anxiety. The last is extra lip-rounding, which expresses greater intimacy, especially with babies, for example. So we can see that there are a number of ways of altering our tones of voice. And when we do this consciously, we do it to create different effects in communication.Now, let’s come to the second category— physical paralinguistic features which involves the body. In addition to convey meanings with tone of voice, we can also express our intentions through the ways in which we use our bodies. You may ask: what are the ways, then? Let me cite some brief examples. The expression on our face, the gestures we make and even proximity or way we sit, are some of the ways we send powerful messages about how we feel or what we need. Let me explain some of these in more detail. First,facial expression. Facial expression is a powerful conveyer of meaning. (3)We all know smiling is an almost universal signal of pleasure or welcome. But there are other facial expressions that may not be so common. For instance, raising eye-brows —suggest that you are surprised or interested in something. (4)Other facial actions, such as biting your lip, which indicates that you are deep in thinking, or are uncertain about something; compressing the lips, which shows that you are making decisions; and a visible clenching of the teeth, to show that you are angry, are all powerful conveyers of meaning, too.The second in this category is gesture. You see, we use gesture to indicate a wide range of meanings. Though I have to emphasize that the actual gestures we use may be specific to particular cultures. That is to say, different cultures have their own favorite gestures in conveying meaning. Here, a few examples may show you how powerful gestures can be. (5)In British English behavior, shrugging shoulders may indicate an attitude of “I don’t care”, or “I don’t know”. Crossing your arms may indicate relaxation. But it can also powerfully show you are bored.Waving can mean welcome and farewell. While scratching your head may indicate that you are at a loss. (6)In other cultures, placing your hand upon your heart is to indicate that you are telling the truth.Pointing your finger at your nose means it’s a secret.That’s why we say that gestures are culture bound.The third is proximity, posture and echoing. Proximity refers to the physical distance between speakers. This can indicate a number of things and can also be used to consciously send messages about intent.Closeness, for example, indicates intimacy or threat to many speakers.(7)But distance may show formality, or lack of interest. Once again, I’d like to say, proximity is also both a matter of personal style, and is often culture bound. So, what may seem normal to a speaker from one culture may appear unnecessarily close or distant to a speaker from another.(8)And standing close to someone may be quite appropriate in some situations, such as an informal party, but completely out of place in other situations, such as a meeting with a superior. Next, posture. Posture means the way in which someone holds his or her body, especially the back, shoulders and head, when standing, walking or sitting. A few examples. (9)Hunched shoulders and a hanging head give a powerful indication of whether the person is happy or not. A lowered head when speaking to a superior, with or without eye contact can convey the appropriate relationship in some cultures. On the other hand, direct level eye contact changes the nature of interaction, and can been seen as either open or challenging. Last, echoing. Now, what is echoing? Let me start with an example. Some of you may have noticed this phenomenon in your experience. (10)When two people are keen to agree each other, they would likely, though unconsciously adopt the same posture, as if in imitation of each other. They sit or stand in the same manner. When used in this way, echoing appears to complement the verbal communication. Of course, when such imitation is carried out consciously, it often indicates that someone is mocking at another speaker.Ok, i n today’s lecture,we looked at some paralinguistic features, such as tone of voice, gesture and posture. These features, together with linguistic features of language, like grammar or vocabulary, are all part of the way we communicate with each other in face-to-face encounters. Inour next lecture, we’ll watch some video material and see how people actually use paralinguistic means in communication to express their intention or desire or mood.右栏tones of voice信息辨认【解析】这篇讲座主要介绍副语言特征。