wealth英语演讲稿
关于财富Wealth的英语演讲稿
关于财富Wealth的英语演讲稿财富Wealththe word wealth always reminds people of money and the sayings or concepts related to money. for example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.people's reverence for money is expressed in varied ways. the names of companies or stores areoften “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”). at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.the song of “all good things must end” in a dream of the red mansions attacks the moneyworshipers by saying:“all men long to be immortalsyet silver and gold they prizeand grub for money all their livestill death seals up their eyes”but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say: “while men with gold and silver by the chest turn beggars, scorned by all and dispossessed” the conclusion is that it doesn't work without money.in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, whyis everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditornation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough.a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity. 1 2 3 4 5of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever pretexts. they are not engaged in production, so they can only depend on thedonations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what's more, many monks are already provided with a salary.we are living in a material world, and it's really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there's rarely anything that doesn't need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.we must say that money is not almighty, and there are many things which money can't do. for example, many emperors like qin shihuang longed for elixirs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.many great men suffered from fatal illness. eventhough they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.huang shiren, the cruel hearted landlord, was rich but xi'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him; wang baochuan wouldn't give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even ifit is a legend).many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view. 《1》《2》《3》《4》《5》wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don't invest, while fearing of bankrupt if they invest; where is their happiness?how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it's said that some have become millionaires through begging. as wealthy as a billionaire, they can only enjoy a couple of dishes each meal. if someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.as for money, people can take it easy sometimes, but most of the time, they can't. in theory, they may take it easy while in practice, they usually take it very seriously; talking about others, they can take it easy, but to themselves, they take it seriously again. some people take it seriously for one moment,but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders. most people take money too seriously when being involved. in fact, as long as you have enough to eat, what is the difference between a little and a lot?everything has a limit, so does money. we should conform to the course of the nature in stead of going out of our way to grasp it. we should spend according to our income. the rich may enjoy much more luxuries but no less worries than the poor. the only difference is the content and form of worries. the higher the income is, the bigger the expenditure is. the world famous boxers may earn millions of dollars for one game, but often find themselves deep in debt. with an annual salary as high as tens of thousands of dollars, the former president of the united states bill clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean. however, the monthly income of some of the chinese families is no more than a few hundred yuan while leading a life with enjoyment. happiness doesn'tnecessarily rely on money.according to the western fable the gold touch, a king was very fond of gold and prayed to god for more gold everyday. to teach him a lesson, god imparted the gold touch to him. from then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter. he couldn't eat gold, of course, nor could he lose his daughter. in the end, he repented his sin, pleaded god to take the gold touch back and went back to his former happy life again. this story is a little exaggerated, but at the same time it told us vividly that wealth and happiness are not synonym. what's more, no matter how much money you have, you can't spend it all. 1 2 3 4 5wealth itself is neutral, but it acquires a double-attribute because of the difference of its owner. kind people use it for charities, while wicked people may use it to make guns and cannons for killing. therefore wealth can be the origin of both good and evil.god(if he really exists), can you make the kind richer and the evil live in poverty?wealth always reminds people of money, land, houses, and cars, etc. which are all material. in fact, wealth has two aspects: material and spiritual. people pay more attention to material wealth, which is tangible and also limited. for example, a cake can be quickly eaten up, and a big sum of money can be spent. however, spiritual wealth is different, since it is intangible and unlimited. for example, a kind of philosophy, concept, spirit, a plan, a strategy, or a innovation is hard to estimate its value. chairman's mao's thought had aroused millions of people, and with an overwhelming and irresistible momentum, his strategy of “encircle the city from the country” defeated first the japanese invaders and then jiang kai-shek's army of eight million. deng xiaoping's principle of “reform and opening up” led china out of the trap of poverty. the current financial policy and the general plan of “” have kept the chinese currency rmb from devaluating during the asianeconomic crisis and kept our national economy at a 7% growth rate in the unstable macro environment of world-wide economic crisis.an enterprise can grow bigger and bigger like a snowball, but in the meantime, it can go bankrupt instantly like a deflated balloon, all depending on whether the operating strategy and specific measures are appropriate. just as the old saying goes: as long as the line is right, the future is bright. long-term development doesn't depend on good luck. therefore we believe that spiritually rich is really rich, and spiritual wealth is the biggest wealth. judging a man, we should see whether he has the wisdom while judging an enterprise, we should see whether its strategies and measures are in accordance with the historical trends. never trust beautiful illusions like the moon in the water and flowers reflected in a mirror that will not last long. we don't advocate beggarism, so we are not afraid of wealth, but uphold wealth. however, we should acquire wealth in a proper way, and think more about the future. we should not forsake good for the sake of gold, nor should webenefit ourselves at the expenses of others. what we should do is to enjoy our own share at the common wealth of the human beings. wealth is not absolute.a great man may as rich as owning the whole world, at the same time, he may also as poor as penniless. therefore, as long as we are not spiritually poor, it is all right even if we are not rich man for the whole life.being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world. they are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries. they never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable. it is more difficult to solve internal poverty. suppose we can look back at the past with the concept of wealth, how can we stay poor? we may well say that wealth lies in your heart and we should know how totreasure it.</p。
关于财富Wealth的英语演讲稿带翻译(精选多篇)
关于财富Wealth的英语演讲稿带翻译(精选多篇)演讲稿一：Wealth Is More Than Just MoneyGood afternoon, ladies and gentlemen.What is wealth? For many people, wealth means having a lot of money in the bank, owning expensive cars and houses, and being able to afford luxurious vacations. However, wealth is more than just money.Wealth can also be measured in experiences, relationships, knowledge, and personal growth. Think about the happiest moments in your life. Were they tied to material possessions, or were they tied to experiences or relationships with loved ones?The obsession with accumulating wealth often leads people to neglect their health, relationships, and personal growth. It’s important to remember that money can’t buy happiness, and that true wealth is measured by the value and richness of our lives.In conclusion, we should strive for a balance between financial stability and personal enrichment. Let’s focus on building our wealth by investing in experiences, relationships, knowledge, and personal growth.Thank you for listening.大家下午好。
关于财富Wealth的英语演讲稿(多篇范文)
关于财富Wealth的英语演讲稿目录第一篇：关于财富Wealth的英语演讲稿第二篇：英语演讲稿——Wealth，财富第三篇：财富篇Wealth第四篇：高中英语作文素材财富与人生 Wealth and life第五篇：财富英语演讲稿正文第一篇：关于财富Wealth的英语演讲稿财富Wealththe Wealth always reminds people of money and the sayings or concepts related to money. for exle, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for Wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at theroadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.people's reverence for money is expressed in varied ways. the names of panies or stores are often “beer of Wealth and honor”, “restaurant of Wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”). at new year's time, the god of Weal th is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the mil lion-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying: “all men long to be immortalsyet silver and gold they prizeand grub for money all their livestill death seals up their eyes”but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the inprehensible human heart, he has to say:“while men with gold and silver by the chestturn beggars, scorned by all and dispossessed”the conclusion is that it doesn't work without money.in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is Wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palmsof or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the pany) some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever pretexts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what's more, many monks are already provided with a salary.we are living in a material world, and it's really difficult to deny the function of money or Wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there's rarely anything that doesn't need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more Wealth can bring us more happiness.we must say that money is not almighty, and there are many things which money can't do. for exle, many emperorslike qin shihuang longed for elixirs. as Wealthy as they were, and as mighty as they were to take every measure to searchfor long life medicine, they still could not avoid the sad denouement that “their graves are a covered withweeds”.many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we e andgo with nothing belonging to us.huang shiren, the cruel hearted landlord, was rich butxi'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;wang baochuan wouldn't give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend).many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view.Wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard;they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don't invest, while fearing of bankrupt if they invest; where is their happiness?how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it's said that some have bee millionaires through begging. as Wealthy as a billionaire, they can only enjoy a couple of dishes each meal. if someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.as for money, people can take it easy sometimes, but most of the time, they can't. in theory, they may take it easy while in practice, they usually take it very seriously; talking about others, they can take it easy, but to themselves, they take it seriously again. some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders. most people take money too seriously whenbeing involved. in fact, as long as you have enough to eat, what is the difference between a little and a lot?everything has a limit, so does money. we should conformto the course of the nature in stead of going out of our wayto grasp it. we should spend according to our ine. the rich may enjoy much more luxuries but no less worries than the poor. the only difference is the content and form of worries. the higher the ine is, the bigger the expenditure is. theworld famous boxers may earn millions of dollars for one game, but often find themselves deep in debt. with an annual salary as high as tens of thousands of dollars, the former president of the united states bill clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean. however, the monthly ine of some of the chinesefamilies is no more than a few hundred yuan while leading alife with enjoyment. happiness doesn't necessarily rely on money.according to the western fable the gold touch, a king was very fond of gold and prayed to god for more gold everyday.to teach him a lesson, god imparted the gold touch to him. from then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter. hecouldn't eat gold, of course, nor could he lose his daughter. in the end, he repented his sin, pleaded god to take the goldtouch back and went back to his former happy life again. this story is a little exaggerated, but at the same time it told us vividly that Wealth and happiness are not synonym. what's more, no matter how much money you have, you can't spend it all.being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world. they are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries. they never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and unfortable. it is more difficult to solve internal poverty. suppose we can look back at the past with the concept of Wealth, how can we stay poor? we may well say that Wealth lies in your heart and we should know how to treasure it.第二篇：英语演讲稿——Wealth，财富the Wealth always reminds people of money and the sayings or concepts rel ated to money. for exle, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for Wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deepmountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..in the 1980’ s, all shops were state-owned with marked prices. you couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but nowno one cares to pick it up even if it were ten cents.people’s reverence for money is expressed in varied wa ys. the names of panies or stores are often “beer of Wealth and honor”, “restaurant of Wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people’s names have the meanings of “full of gold” or “great fortune”). at new year’s time, the god of Wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, peoplewill show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation ofthis situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it’s an idealized end of the story that the hero is still loved by his girl friend evenafter he lost his million-pound note. however, without themillion-pound note, they couldn’t have known each other.it’s very difficult for people to make friends directly with beggars.the song o f “all good things must end” in a dream of the red mansions attacks the money worshipers by saying: “all men long to be immortalsyet silver and gold they prizeand grub for money all their livestill death seals up their eyes”but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the inprehensible human heart, he has to say:“while men with gold and silver by the chestturn beggars, scorned by all and dispossessed”the conclusion is that it doesn’t work without money.in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation!the united states is playing the tyrant just because it is Wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palmsof or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the pany) some people or organizations like some religious groups claim that they have seen through the human vanity and can take mo ney lightly, but to people’s puzzlement, they are also accumulating money, either to renovate the temples, orto regild buddha’s statues, in whatever pretexts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what’s more, many monks are already provided with a salary.we are living in a material world, and it’s really difficult to deny the function of money or Wealth. we need money for food, clothes, education, hospital, housing andtransportation, etc. there’s rarely anything that doesn’t need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more Wealth can bring us more happiness.we must say that money is not almighty, and there are many things which money can’t do. for exle, many emperorslike qin shihuang longed for elixirs. as Wealthy as they were, and as mighty as they were to take every measure to searchfor long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we e andgo with nothing belonging to us.huang shiren, the cruel hearted landlord, was rich butxi’er would rather hi d in the deep mountains and turn into a white-hired girl than marrying him;wang baochuan wouldn’t give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spentthe rest of life in the temple as a monk (it’s all right even if it is a legend).many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people’s identification with this point of view.Wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they’re concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don’t invest, while fearing of bankrupt if they invest; where is their happiness?how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it’s said that some have bee millionaires through begging. as Wealthy as a billionair第三篇：财富篇Wealth财富篇Wealtha penny saved is a penny gained.richard brckminster fuller.american srchitect省下一分钱等于得到一分钱。
关于财富Wealth的英语演讲稿
关于财富Wealth的英语演讲稿财富Wealththe word wealth always reminds people of money and the sayings or concepts related to money. for example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition”“one cent short may put a hero in an awkward situation” etc, etc..in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.people's reverence for money is expressed in varied ways. the names of companies or stores are often “beerof wealth and honor”, “restaurant of wealth and rank”“store of the aristocrats”“hotel of fame and prestige”etc. (even some people's names have the meanings of “full of gold” or “great fortune”). at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note”makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.the song of “all good things must end” in a dream of the red mansions attacks the money worshipers bysaying:“all men long to be immortalsyet silver and gold they prizeand grub for money all their livestill death seals up their eyes”but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say: “while men with gold and silver by the chestturn beggars, scorned by all and dispossessed”the conclusion is that it doesn't work without money.in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is tobe a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.1 2 3 4 5of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues,in whatever pretexts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what's more, many monks are already provided with a salary.we are living in a material world, and it's really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there's rarely anything that doesn't need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.we must say that money is not almighty, and there are many things which money can't do. for example, many emperors like qin shihuang longed for elixirs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “theirgraves are a covered withweeds”.many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.huang shiren, the cruel hearted landlord, was rich but xi'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;wang baochuan wouldn't give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend).many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhuyingtai shows people's identification with this point of view. 《1》《2》《3》《4》《5》wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don't invest, while fearing of bankrupt if they invest; where is their happiness?how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it's said that some have become millionaires through begging. as wealthy as a billionaire, they can only enjoy a couple of dishes each meal. if someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.as for money, people can take it easy sometimes, but most of the time, they can't. in theory, they may take it easy while in practice, they usually take it very seriously; talking about others, they can take iteasy, but to themselves, they take it seriously again. some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders. most people take money too seriously when being involved. in fact, as long as you have enough to eat, what is the difference between a little and a lot?everything has a limit, so does money. we should conform to the course of the nature in stead of going out of our way to grasp it. we should spend according to our income. the rich may enjoy much more luxuries but no less worries than the poor. the only difference is the content and form of worries. the higher the income is, the bigger the expenditure is. the world famous boxers may earn millions of dollars for one game, but often find themselves deep in debt. with an annual salary as high as tens of thousands of dollars, the former president of the united states bill clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean. however, the monthly income of some of the chinese families is no more thana few hundred yuan while leading a life with enjoyment. happiness doesn't necessarily rely on money.according to the western fable the gold touch, a king was very fond of gold and prayed to god for more gold everyday. to teach him a lesson, god imparted the gold touch to him. from then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter. he couldn't eat gold, of course, nor could he lose his daughter. in the end, he repented his sin, pleaded god to take the gold touch back and went back to his former happy life again. this story is a little exaggerated, but at the same time it told us vividly that wealth and happiness are not synonym. what's more, no matter how much money you have, you can't spend it all. 1 2 3 4 5wealth itself is neutral, but it acquires a double-attribute because of the difference of its owner. kind people use it for charities, while wicked people may use it to make guns and cannons for killing. therefore wealth can be the origin of both good and evil.god(if he really exists), can you make the kind richer and the evil live in poverty?wealth always reminds people of money, land, houses, and cars, etc. which are all material. in fact, wealth has two aspects: material and spiritual. people pay more attention to material wealth, which is tangible and also limited. for example, a cake can be quickly eaten up, and a big sum of money can be spent. however, spiritual wealth is different, since it is intangible and unlimited. for example, a kind of philosophy, concept, spirit, a plan, a strategy, or a innovation is hard to estimate its value. chairman's mao's thought had aroused millions of people, and with an overwhelming and irresistible momentum, his strategy of “encircle the city from the country” defeated first the japanese invaders and then jiang kai-shek's army of eight million. deng xiaoping's principle of “reform and opening up” led china out of the trap of poverty. the current financial policy and the general plan of “” have kept the chinese currency rmb from devaluating during the asian economic crisis andkept our national economy at a 7% growth rate in the unstable macro environment of world-wide economic crisis.an enterprise can grow bigger and bigger like a snowball, but in the meantime, it can go bankrupt instantly like a deflated balloon, all depending on whether the operating strategy and specific measures are appropriate. just as the old saying goes: as long as the line is right, the future is bright. long-term development doesn't depend on good luck. therefore we believe that spiritually rich is really rich, and spiritual wealth is the biggest wealth. judging a man, we should see whether he has the wisdom while judging an enterprise, we should see whether its strategies and measures are in accordance with the historical trends. never trust beautiful illusions like the moon in the water and flowers reflected in a mirror that will not last long. we don't advocate beggarism, so we are not afraid of wealth, but uphold wealth. however, we should acquire wealth in a proper way, and think more about the future. we should not forsake good for the sake ofgold, nor should we benefit ourselves at the expenses of others. what we should do is to enjoy our own share at the common wealth of the human beings. wealth is not absolute. a great man may as rich as owning the whole world, at the same time, he may also as poor as penniless. therefore, as long as we are not spiritually poor, it is all right even if we are not rich man for the whole life.being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world. they are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries. they never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable. it is more difficult to solve internal poverty. suppose we can look back at the past with the concept of wealth, how can we stay poor? we may well say that wealth lies in your heart and we should know how to treasure it.</p。
wealth英语演讲稿
wealth英语演讲稿The word wealth always reminds people of money and the sayings or concepts related to money. For example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition”“one cent short may put a hero in an awkward situation”etc, etc..In the 1980’s, all shops were state-owned with marked prices. You couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. A popular song at that time started “I picked up one cent at the roadside, and I handed it over to the policeman…”But now no one cares to pick it up even if it were ten cents.People’s reverence for money is expressed in varied ways. The names of companies or stores are often “Beer of Wealth and Honor”, “Restaurant of Wealth and Rank”“Store of the Aristocrats”“Hotel of Fame and Prestige”etc. (even some people’s names have the meanings of “full of gold”or “great fortune”). At New Year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money. When amillionaire is walking in the street, people will show their profound re。
Wealth
三一文库（）/演讲致辞/英语演讲稿WealthWealth翻译：北京外国语大学北戴河外语培训基地副校长张宝丹ThewordWealthalwaysremindspeopleofmoneyandthesayingsorc onceptsrelatedtomoney.Forexample,“moneytalks”;“moneymakestheghoststurnthemill”;“asbirdsdieforfood,somendieforWealth”;“thepoorhavenofriendseventhoughtheyliveinthenoisydownt own,whiletherichhaveremotekinsfolkeveniftheyliveinthede epmountains”;“povertychillsambition”“onecentshortmayputaheroinanawkwardsituation”etc,etc.. Inthe1980's,allshopswerestate-ownedwithmarkedprices.You couldn'tbuywhatyouwantedwithevenonecentshort,soonecentc ouldindeedembarrassahero.Apopularsongatthattimestarted “Ipickeduponecentattheroadside,andIhandeditovertothepo liceman…”Butnownoonecarestopickitupevenifitweretencents.People'sreverenceformoneyisexpressedinvariedways.Thenam esofcompaniesorstoresareoften“BeerofWealthandHonor”,“RestaurantofWealthandRank”“StoreoftheAristocrats”“HotelofFameandPrestige”etc.(evensomepeople'snameshavethemeaningsof“fullofgold”or“greatfortune”).AtNewYear'stime,thegodofWealthisworsh ipedandthepictureofthegodiscoveredwithsignsofmoney.When amillionaireiswalkinginthestreet,peoplewillshowtheirpro foundrespecteventhoughtheyknowverywellthattheycannotget acentfromhim.TheEnglishfilm“theMillion-PoundNote”makesamostvividrevelationofthissituation.Withthemillion poundnoteinhand,theherohastheprivilegetobuyoncredit,oro nloanandisevenpresentedmoneyfromothers.It'sanidealizede ndofthestorythattheheroisstilllovedbyhisgirlfriendevena fterhelosthismillion-poundnote.However,withoutthemillio n-poundnote,theycouldn'thaveknowneachother.It'sverydiff icultforpeopletomakefriendsdirectlywithbeggars. Thesongof“AllGoodThingsMustEnd”inADreamoftheRedMansionsattacksthemoneyworshipersbysayi ng:“AllmenlongtobeimmortalsyetsilverandgoldtheyprizeAndgrubformoneyalltheirlives Tilldeathsealsuptheireyes”ButwhenChenShih-yintriestoexpoundthissongbyanalyzingthe inconstancyofhumanrelationshipsandtheincomprehensiblehu manheart,hehastosay:“WhilemenwithgoldandsilverbythechestTurnbeggars,scornedbyallanddispossessed”Theconclusionisthatitdoesn'tworkwithoutmoney. Inspiteofthehumancivilizationsoverthousandsofyears,peop lecannotdenythefunctionofmoney.Thisshowshowimportantmon eyis.Moneyplaysadecisiveroletoindividuals,tofamiliesand eventocountriesornationalities.Otherwise,whyiseveryone, fromdoorkeeperstopresidents,tryingtoearnasmuchaspossibl e?WhydoeseverycountryneedChancellorsoftheExchequer,whok eepformulatingandrevisingfinanciallawsandregulations?Ho wdifferentitistobeacreditornationandadebtornation!TheUn itedStatesisplayingthetyrantjustbecauseitisWealthyenough.Apoormanmaycherishloftyaspirations,butwillprobablybeb eatenbecauseofhispoverty.TheAfghanistanmayhavewonalotof sympathy,buthowdifficultitwouldbetolivesolelyoncharity. Ofallagesandineverycountry,allkindsofcorruptionstemfrom money.Nomatterhowroughthemanis,andinwhatdespicablewayhe earnedthemoney,hecangreasethepalmsoforbuyoversomeveryde centofficialsorevenintellectuals.Canyouseehowcrucialaro lemoneyisplaying?(Acaseinpointisthebankruptofthecompany ) Somepeopleororganizationslikesomereligiousgroupsclaimth attheyhaveseenthroughthehumanvanityandcantakemoneylight ly,buttopeople'spuzzlement,theyarealsoaccumulatingmoney ,eithertorenovatethetemples,ortoregildBuddha'sstatues,i nwhateverpretexts.Theyarenotengagedinproduction,sotheyc anonlydependonthedonationsfromthedevoutbelievers.Someti mesyoursincerityreliesonwhetheryoudonateandhowmuchyoudo nate.Dothemonkscareaboutmoney?Theanswerisaffirmative.Wh at'smore,manymonksarealreadyprovidedwithasalary. Wearelivinginamaterialworld,andit'sreallydifficulttoden ythefunctionofmoneyorWealth.Weneedmoneyforfood,clothes, education,hospital,housingandtransportation,etc.There'srarelyanythingthatdoesn'tneedmoney.Whatwecandiscussnowi snottheimportanceofmoney,butwhethermoneyisalmightyandwh ethermoreWealthcanbringusmorehappiness. Wemustsaythatmoneyisnotalmighty,andtherearemanythingswh ichmoneycan'tdo.Forexample,manyemperorslikeQinShihuangl ongedforelixirs.AsWealthyastheywere,andasmightyastheywe retotakeeverymeasuretosearchforlonglifemedicine,theysti llcouldnotavoidthesaddenouementthat “theirgravesareacoveredwithweeds”. Manygreatmensufferedfromfatalillness.Eventhoughtheywere treatedwiththebestmedicalmeans,theyhadtosufferasmuchast heordinarypeople,andmetwiththesameinescapablefate.Richo rpoor,greatorordinary,wecomeandgowithnothingbelongingto us.HuangShiren,thecruelheartedlandlord,wasrichbutXi'erwoul dratherhidinthedeepmountainsandturnintoawhite-hiredgirl thanmarryinghim;WangBaochuanwouldn'tgiveuphermarriagewithXuePingguieven thoughshehadtoliveinthecoldcaveforovertenyears;EmperorShunzhioftheQingDynastyownedthewholecountry,butj ustbecauseofthedeathhisbelovedconcubine,heeventuallybec amedisillusionedwiththisworldandspenttherestoflifeinthe templeasamonk(it'sallrightevenifitisalegend). Manylovestoriescanneverbeboughtwithmoney.Theever-lastin gfolktaleofLiangShanboandZhuYingtaishowspeople'sidentif icationwiththispointofview. Wealthymenalsohavealotofworries:afraidofbeingstolenorki dnapped,theymayhavetohireabodyguard;they'reconcernedabo uttheirspoilingthechildren,orworryaboutthefamilydiscord becauseofthelegacydisputesaftertheirdeath;Fearingdevalu ationiftheydon'tinvest,whilefearingofbankruptiftheyinve st;Whereistheirhappiness?Howmuchisenough?Nolimitation.Aspoorasbeggarswithoutapen ny,theycanmakealivingbybegging.It'ssaidthatsomehavebeco memillionairesthroughbegging.AsWealthyasabillionaire,th eycanonlyenjoyacoupleofdisheseachmeal.Ifsomeoneisallerg ictoseafood,ortiredofrichdishes,hemayenjoythepickledveg etablesjustasmuch.Asformoney,peoplecantakeiteasysometimes,butmostofthetim e,theycan't.Intheory,theymaytakeiteasywhileinpractice,theyusuallytakeitveryseriously;Talkingaboutothers,theyca ntakeiteasy,buttothemselves,theytakeitseriouslyagain.So mepeopletakeitseriouslyforonemoment,butmaytakeiteasyaft erwards,justaswesaidwhatishiddenfromtheconcernedisplain tothebystanders.Mostpeopletakemoneytooseriouslywhenbein ginvolved.Infact,aslongasyouhaveenoughtoeat,whatisthedi fferencebetweenalittleandalot?Everythinghasalimit,sodoesmoney.Weshouldconformtothecou rseofthenatureinsteadofgoingoutofourwaytograspit.Weshou ldspendaccordingtoourincome.Therichmayenjoymuchmoreluxu riesbutnolessworriesthanthepoor.Theonlydifferenceisthec ontentandformofworries.Thehighertheincomeis,thebiggerth eexpenditureis.Theworldfamousboxersmayearnmillionsofdol larsforonegame,butoftenfindthemselvesdeepindebt.Withana nnualsalaryashighastensofthousandsofdollars,theformerPr esidentoftheUnitedStatesBillClintonranintodebtsbecauseo flawsuit,andhadtothrowoffhisairstoearnmoneyineverymean. However,themonthlyincomeofsomeoftheChinesefamiliesisnom orethanafewhundredYuanwhileleadingalifewithenjoyment.Ha ppinessdoesn'tnecessarilyrelyonmoney.AccordingtothewesternfabletheGoldTouch,akingwasveryfond ofgoldandprayedtoGodformoregoldeveryday.Toteachhimaless on,GodimpartedtheGoldTouchtohim.Fromthenon,whateverheto uchedturnedintogold,includingbread,milk,flowers,andeven hisbeloveddaughter.Hecouldn'teatgold,ofcourse,norcouldh elosehisdaughter.Intheend,herepentedhissin,pleadedGodto taketheGoldTouchbackandwentbacktohisformerhappylifeagai n.Thisstoryisalittleexaggerated,butatthesametimeittoldu svividlythatWealthandhappinessarenotsynonym.What'smore, nomatterhowmuchmoneyyouhave,youcan'tspenditall. Wealthitselfisneutral,butitacquiresadouble-attributebec auseofthedifferenceofitsowner.Kindpeopleuseitforchariti es,whilewickedpeoplemayuseittomakegunsandcannonsforkill ing.ThereforeWealthcanbetheoriginofbothgoodandevil. God(ifhereallyexists),canyoumakethekindricherandtheevil liveinpoverty?Wealthalwaysremindspeopleofmoney,land,houses,andcars,et c.whichareallmaterial.Infact,Wealthhastwoaspects:materi alandspiritual.PeoplepaymoreattentiontomaterialWealth,w hichistangibleandalsolimited.Forexample,acakecanbequick lyeatenup,andabigsumofmoneycanbespent.However,spiritualWealthisdifferent,sinceitisintangibleandunlimited.Forex ample,akindofphilosophy,concept,spirit,aplan,astrategy, orainnovationishardtoestimateitsvalue.Chairman'sMao'sth oughthadarousedmillionsofpeople,andwithanoverwhelmingan dirresistiblemomentum,hisstrategyof “encirclethecityfromthecountry”defeatedfirsttheJapaneseinvadersandthenJiangKai-shek'sa rmyofeightmillion.DengXiaoping'sprincipleof “reformandopeningup”ledChinaoutofthetrapofpoverty.Thecurrentfinancialpolicy andthegeneralplanof“”havekepttheChinesecurrencyRMBfromdevaluatingduringtheAs ianeconomiccrisisandkeptournationaleconomyata7%growthra teintheunstablemacroenvironmentofworld-wideeconomiccris is. Anenterprisecangrowbiggerandbiggerlikeasnowball,butinth emeantime,itcangobankruptinstantlylikeadeflatedballoon, alldependingonwhethertheoperatingstrategyandspecificmea suresareappropriate.Justastheoldsayinggoes:Aslongasthel ineisright,thefutureisbright.Long-termdevelopmentdoesn' tdependongoodluck.Thereforewebelievethatspirituallyrich isreallyrich,andspiritualWealthisthebiggestWealth.Judgingaman,weshouldseewhetherhehasthewisdomwhilejudginganen terprise,weshouldseewhetheritsstrategiesandmeasuresarei naccordancewiththehistoricaltrends.Nevertrustbeautifuli llusionslikethemooninthewaterandflowersreflectedinamirr orthatwillnotlastlong.Wedon'tadvocatebeggarism,sowearen otafraidofWealth,butupholdWealth.However,weshouldacquir eWealthinaproperway,andthinkmoreaboutthefuture.Weshould notforsakegoodforthesakeofgold,norshouldwebenefitoursel vesattheexpensesofothers.Whatweshoulddoistoenjoyourowns hareatthecommonWealthofthehumanbeings.Wealthisnotabsolu te.Agreatmanmayasrichasowningthewholeworld,atthesametim e,hemayalsoaspooraspenniless.Therefore,aslongaswearenot spirituallypoor,itisallrightevenifwearenotrichmanforthe wholelife. Beingpoorisnotbecausesomeoneispenniless,butmainlybecaus eofthelonelymiseryinhisinnerworld.Theyaregreen-eyed,bec ausetheyareneversatisfiedwithwhattheyhave,butarealwaysj ealousofpeoplewhoaresuccessfulorwhoearnhighersalaries.T heyneverlookatotherpeople'sdevotionsandcontributions,bu twiththeirhabitofjealousytheyalwaysfeelpooranduncomfort able.Itismoredifficulttosolveinternalpoverty.Supposewec anlookbackatthepastwiththeconceptofWealth,howcanwestaypoor?WemaywellsaythatWealthliesinyourheartandweshouldkno whowtotreasureit.TranslatedbyZhangBaodanJune20,2004财富北京外国语大学北戴河外语培训基地校长宋远利一说到财富，人们就会想到金钱，又会想到与钱有关的许多说法和观念。
英语演讲稿——wealth,财富(精选多篇)
英语演讲稿——wealth，财富(精选多篇) 第一篇：英语演讲稿——oney is expressed in varied “the million-pound note” makes a most vivid revelation of this situation. ust end” in a dream of the red mansions attacks the money ay have the devout believers. sometimes your sincerity relies on oney for food, clothes, education, hospital, housing and transportation, etc. there’s rarely anything that doesn’t need money. edical means, they had to suffer as much as the ordinary people, and met en also have a lot of arked prices. you couldn"t bu y e people"s names have the meanings of “full of gold” or “great fortune”). at neillion-pound note, they couldn"t have knoportant money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otheratter hoore, many monks are already provided ple, many emperors like qin shihuang longed for elixirs. as ountains and turn into a e have become millionaires through begging. as ost people take money too seriously ay enjoy much more luxuries but no less onthly income of some of the chinese families is no more than a feer happy life again. this story is a little exaggerated, but at the same time it told us vividly that fortable. it is more difficult to solve internal poverty. suppose eful to depend upon silver and gold for a happy life. lrcius annaeus seneca, ancient roman philosopher要争取真正的财富，靠金银谋取幸福是不光彩的。
wealth英语演讲稿
wealth英语演讲稿The word wealth always reminds people of money and the sayings or concepts related to money. For example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition”“one cent short may put a hero in an awkward situation” etc, etc..In the 1980’ s, all shops were state-owned with marked prices. You couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. A popular song at that time started “I picked up one cent at the roadside, and I handed it over to the policeman…” But now no one cares to pick it up even if it were ten cents.People’s reverence for money is expressed in varied ways. The names of companies or stores are often “Beer of Wealth and Honor”, “Restaurant of Wealth and Rank”“Store of the Aristocrats”“Hotel of Fame and Prestige” etc. (even some people’s names have the meanings of “full of gold” or “great fortune”). At New Year’s time, the god of wealth is worshipedand the picture of the god is covered with signs of money. When a millionaire is walking in the street, people will show their profound re---来源网络整理，仅供参考。
英语演讲稿《财富Wealth》
英语演讲稿《财富Wealth》????????Thewordwealthalwaysremindspeopleofmoneyandthesayingso rconceptsrelatedtomoney.Forexample,“moneytalks”;“moneymakestheghoststurnthemill”;“asbirdsdieforfood,somendieforwealth”;“thepoorhavenofriendseventhoughtheyliveinthenoisydow ntown,whiletherichhaveremotekinsfolkeveniftheyliveint hedeepmountains”;“povertychillsambition”“onecentshortmayputaheroinanawkwardsituation”etc,etc..Inthe1980’s,allshopswerestate-ownedwithmarkedprices.Youcouldn’tbuywhatyouwantedwit hevenonecentshort,soonecentcouldindeedembarrassahero. Apopularsongatthattimestarted “Ipickeduponecentattheroadside,andIhandeditovertothe policeman…”Butnownoonecarestopickitupevenifitweretencents.People’sreverenceformoneyisexpressedinvariedways.The namesofcompaniesorstoresareoften “BeerofWealthandHonor”,“RestaurantofWealthandRank”“StoreoftheAristocrats”“HotelofFameandPrestige”etc.(evensomepeople’snameshavethemeaningsof “fullofgold”or“greatfortune”).AtNewYear’stime,thegodofwealthiswo rshipedandthepictureofthegodiscoveredwithsignsofmoney.Whenamillionaireiswalkinginthestreet,peoplewillshowt heirprofoundrespecteventhoughtheyknowverywellthatthey cannotgetacentfromhim.TheEnglishfilm“theMillion-PoundNote”makesamostvividrevelationofthissituation.Withthemilli onpoundnoteinhand,theherohastheprivilegetobuyoncredit ,oronloanandisevenpresentedmoneyfromothers.It’sanide alizedendofthestorythattheheroisstilllovedbyhisgirlfr iendev[]enafterhelosthismillion -poundnote.However,withoutthemillion-poundnote,theycouldn’thaveknowneachother.It’sverydi fficultforpeopletomakefriendsdirectlywithbeggars.Thesongof“AllGoodThingsMustEnd”inADreamoftheRedMansionsattacksthemoneyworshipersbysa ying:“AllmenlongtobeimmortalsyetsilverandgoldtheyprizeAndgrubformoneyalltheirlivesTilldeathsealsuptheireyes”ButwhenChenShih-yintriestoexpoundthissongbyanalyzingtheinconstancyofh umanrelationshipsandtheincomprehensiblehumanheart,heh astosay:“WhilemenwithgoldandsilverbythechestTurnbeggars,scornedbyallanddispossessed”Theconclusionisthatitdoesn’tworkwithoutmoney.Inspiteofthehumancivilizationsoverthousandsofyears,pe oplecannotdenythefunctionofmoney.Thisshowshowimportan tmoneyis.Moneyplaysadecisiveroletoindividuals,tofamil iesandeventocountriesornationalities.Otherwise,whyiseveryone,fromdoorkeeperstopresidents,tryingtoearnasmuc haspossible?WhydoeseverycountryneedChancellorsoftheEx chequer,whokeepformulatingandrevisingfinanciallawsand regulations?Howdifferentitistobeacreditornationandade btornation!TheUnitedStatesisplayingthetyrantjustbecau seitiswealthyenough.Apoormanmaycherishloftyaspiration s,butwillprobablybebeatenbecauseofhispoverty.TheAfgha nistanmayhavewonalotofsympathy,buthowdifficultitwould betolivesolelyoncharity.Ofallagesandineverycountry,allkindsofcorruptionstemfr ommoney.Nomatterhowroughthemanis,andinwhatdespicablew ayheearnedthemoney,hecangreasethepalmsoforbuyoversome verydecentofficialsorevenintellectuals.Canyouseehowcr ucialarolemoneyisplaying?(Acaseinpointisthebankruptof thecompany)Somepeopleororganizationslikesomereligiousgroupsclaim thattheyhaveseenthroughthehumanvanityandcantakemoneyl ightly,buttopeople’spuzzlement,theyarealsoaccumulati ngmoney,eithertorenovatethetemples,ortoregildBuddha’sstatues,inwhateverpretexts.Theyarenotengagedinproduc tion,sotheycanonlydependonthedonationsfromthedevoutbe lievers.Sometimesyoursincerityreliesonwhetheryoudonat eandhowmuchyoudonate.Dothemonkscareaboutmoney?Theansw erisaffirmative.What’smore,manymonksarealreadyprovid edwithasalary.Wearelivinginamaterialworld,andit’sreallydifficultto denythefunctionofmoneyorwealth.Weneedmoneyforfood,clo thes,education,hospital,housingandtransportation,etc.There’srarelyanythingthatdoesn’tneedmoney.Whatwecan discussnowisnottheimportanceofmoney,butwhethermoneyis almightyandwhethermorewealthcanbringusmorehappiness.Wemustsaythatmoneyisnotalmighty,andtherearemanythings whichmoneycan’tdo.Forexample,manyemperorslikeQinShih uanglongedforelixirs.Aswealthyastheywere,andasmightya stheyweretotakeeverymeasuretosearchforlonglifemedicin e,theystillcouldnotavoidthesaddenouementthat “theirgravesareacoveredwithweeds”.Manygreatmensufferedfromfatalillness.Eventhoughtheywe retreatedwiththebestmedicalmeans,theyhadtosufferasmuc hastheordinarypeople,andmetwiththesameinescapablefate .Richorpoor,greatorordinary,wecomeandgowithnothingbel ongingtous.HuangShiren,thecruelheartedlandlord,wasrichbutXi’erw ouldratherhidinthedeepmountainsandturnintoawhite-hiredgirlthanmarryinghim;WangBaochuanwouldn’tgiveuphermarriagewithXuePingguie venthoughshehadtoliveinthecoldcaveforovertenyears;EmperorShunzhioftheQingDynastyownedthewholecountry,bu tjustbecauseofthedeathhisbelovedconcubine,heeventuall ybecamedisillusionedwiththisworldandspenttherestoflif einthetempleasamonk(it’sallrightevenifitisalegend). Manylovestoriescanneverbeboughtwithmoney.Theever-lastingfolktaleofLiangShanboandZhuYingtaishowspeople ’sidentificationwiththispointofview.Wealthymenalsohavealotofworries:afraidofbeingstolenor kidnapped,theymayhavetohireabodyguard;they’reconcern edabouttheirspoilingthechildren,orworryaboutthefamily discordbecauseofthelegacydisputesaftertheirdeath;Fear ingdevaluationiftheydon’tinvest,whilefearingofbankru ptiftheyinvest;Whereistheirhappiness?Howmuchisenough?Nolimitation.Aspoorasbeggarswithoutap enny,theycanmakealivingbybegging.It’ssaidthatsomehav ebecomemillionairesthroughbegging.Aswealthyasabillion aire,theycanonlyenjoyacoupleofdisheseachmeal.Ifsomeon eisallergictoseafood,ortiredofrichdishes,hemayenjoyth epickledvegetablesjustasmuch.Asformoney,peoplecantakeiteasysometimes,butmostofthet ime,theycan’t.Intheory,theymaytakeiteasywhileinpract ice,theyusuallytakeitveryseriously;Talkingaboutothers ,theycantakeiteasy,buttothemselves,theytakeitseriousl yagain.Somepeopletakeitseriouslyforonemoment,butmayta keiteasyafterwards,justaswesaidwhatishiddenfromthecon cernedisplaintothebystanders.Mostpeopletakemoneytoose riouslywhenbeinginvolved.Infact,aslongasyouhaveenough toeat,whatisthedifferencebetweenalittleandalot?Everythinghasalimit,sodoesmoney.Weshouldconformtothec ourseofthenatureinsteadofgoingoutofourwaytograspit.We shouldspendaccordingtoourincome.Therichmayenjoymuchmo reluxuriesbutnolessworriesthanthepoor.Theonlydifferen ceisthecontentandformofworries.Thehighertheincomeis,t hebiggertheexpenditureis.Theworldfamousboxersmayearnmillionsofdollarsforonegame,butoftenfindthemselvesdeep indebt.Withanannualsalaryashighastensofthousandsofdol lars,theformerPresidentoftheUnitedStatesBillClintonra nintodebtsbecauseoflawsuit,andhadtothrowoffhisairstoe arnmoneyineverymean.However,themonthlyincomeofsomeoft heChinesefamiliesisnomorethanafewhundredYuanwhilelead ingalifewithenjoyment.Happinessdoesn’tnecessarilyrel yonmoney.AccordingtothewesternfabletheGoldTouch,akingwasveryfo ndofgoldandprayedtoGodformoregoldeveryday.Toteachhima lesson,GodimpartedtheGoldTouchtohim.Fromthenon,whatev erhetouchedturnedintogold,includingbread,milk,flowers ,andevenhisbeloveddaughter.Hecouldn’teatgold,ofcours e,norcouldhelosehisdaughter.Intheend,herepentedhissin ,pleadedGodtotaketheGoldTouchbackandwentbacktohisform erhappylifeagain.Thisstoryisalittleexaggerated,butatt hesametimeittoldusvividlythatwealthandhappinessarenot synonym.What’smore,nomatterhowmuchmoneyyouhave,youca n’tspenditall.Wealthitselfisneutral,butitacquiresadouble-attributebecauseofthedifferenceofitsowner.Kindpeopleu seitforcharities,whilewickedpeoplemayuseittomakegunsa ndcannonsforkilling.Thereforewealthcanbetheoriginofbo thgoodandevil.God(ifhereallyexists),canyoumakethekindricherandtheev illiveinpoverty?Wealthalwaysremindspeopleofmoney,land,houses,andcars, etc.whichareallmaterial.Infact,wealthhastwoaspects:materialandspiritual.Peoplepaymoreattentiontomaterialwe alth,whichistangibleandalsolimited.Forexample,acakeca nbequicklyeatenup,andabigsumofmoneycanbespent.However ,spiritualwealthisdifferent,sinceitisintangibleandunl imited.Forexample,akindofphilosophy,concept,spirit,ap lan,astrategy,orainnovationishardtoestimateitsvalue.C hairman’sMao’sthoughthadarousedmillionsofpeople,and withanoverwhelmingandirresistiblemomentum,hisstrategy of“encirclethecityfromthecountry”defeatedfirsttheJapaneseinvadersandthenJiangKai-shek’sarmyofeightmillion.DengXiaoping’sprincipleof “reformandopeningup”ledChinaoutofthetrapofpoverty.Thecurrentfinancialpoli cyandthegeneralplanof“”havekepttheChinesecurrencyRMBfromdevaluatingduringthe Asianeconomiccrisisandkeptournationaleconomyata7%grow thrateintheunstablemacroenvironmentofworld-wideeconomiccrisis.Anenterprisecangrowbiggerandbiggerlikeasnowball,butin themeantime,itcangobankruptinstantlylikeadeflatedball oon,alldependingonwhethertheoperatingstrategyandspeci ficmeasuresareappropriate.Justastheoldsayinggoes:Aslo ngasthelineisright,thefutureisbright.Long-termdevelopmentdoesn’tdependongoodluck.Thereforewebe lievethatspirituallyrichisreallyrich,andspiritualweal thisthebiggestwealth.Judgingaman,weshouldseewhetherhe hasthewisdomwhilejudginganenterprise,weshouldseewheth eritsstrategiesandmeasuresareinaccordancewiththehisto ricaltrends.Nevertrustbeautifulillusionslikethemoonin thewaterandflowersreflectedinamirrorthatwillnotlastlong.Wedon’tadvocatebeggarism,sowearenotafraidofwealth ,butupholdwealth.However,weshouldacquirewealthinaprop erway,andthinkmoreaboutthefuture.Weshouldnotforsakego odforthesakeofgold,norshouldwebenefitourselvesattheex pensesofothers.Whatweshoulddoistoenjoyourownshareatth ecommonwealthofthehumanbeings.Wealthisnotabsolute.Agr eatmanmayasrichasowningthewholeworld,atthesametime,he mayalsoaspooraspenniless.Therefore,aslongaswearenotsp irituallypoor,itisallrightevenifwearenotrichmanforthe wholelife.Beingpoorisnotbecausesomeoneispenniless,butmainlybeca useofthelonelymiseryinhisinnerworld.Theyaregreen-eyed,becausetheyareneversatisfiedwithwhattheyhave,but arealwaysjealousofpeoplewhoaresuccessfulorwhoearnhigh ersalaries.Theyneverlookatotherpeople’sdevotionsandc ontributions,butwiththeirhabitofjealousytheyalwaysfee lpooranduncomfortable.Itismoredifficulttosolveinterna lpoverty.Supposewecanlookbackatthepastwiththeconcepto fwealth,howcanwestaypoor?Wemaywellsaythatwealthliesin yourheartandweshouldknowhowtotreasureit.TranslatedbyZhangBaodanJune20,2004中文一说到财富，人们就会想到金钱，又会想到与钱有关的许多说法和观念。
关于财富Wealth的英语演讲稿（五篇）
关于财富Wealth的英语演讲稿（五篇）第一篇：关于财富Wealth的英语演讲稿财富Wealththe word wealth always reminds people of money and the sayings or concepts related to money.for example, “money talks”;“money makes the ghosts turn the mill”;“as birds die for food, so men die for wealth”;“the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”;“poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..in the 1980' s, all shops were state-owned with marked prices.you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero.a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.people's reverence for money is expressed in varied ways.the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc.(even some people's names have the meanings of “full of gold” or “great fortune”).at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money.when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him.the english film “the million-pound note” makes a most vivid revelation of this situation.with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others.it's anidealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note.however, without the million-pound note, they couldn't have known each other.it's very difficult for people to make friends directly with beggars.the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:“all men long to be immortalsyet silver and gold they prizeand grub for money all their livestill death seals up their eyes”but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:“while men with gold and silver by the chestturn beggars, scorned by all and dispossessed”the conclusion is that it doesn't work without money.in spite of the human civilizations over thousands of years, people can not deny the function of money.this shows how important money is.money plays a decisive role to individuals, to families and even to countries or nationalities.otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation!the united states is playing the tyrant just because it is wealthy enough.a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty.the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.of all ages and in every country, all kinds of corruption stem from money.no matter how rough the man is,and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals.can you see how crucial a role money is playing?(a case in point is the bankrupt of the company)some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever pretexts.they are not engaged in production, so they can only depend on the donations from the devout believers.sometimes your sincerity relies on whether you donate and how much you donate.do the monks care about money? the answer is affirmative.what's more, many monks are already provided with a salary.we are living in a material world, and it's really difficult to deny the function of money or wealth.we need money for food, clothes, education, hospital, housing and transportation, etc.there's rarely anything that doesn't need money.what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.we must say that money is not almighty, and there are many things which money can't do.for example, many emperors like qin shihuang longed for elixirs.as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered withweeds”.many great men suffered from fatal illness.even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate.rich or poor, great or ordinary, we come and go with nothing belonging to us.huang shiren, the cruel heartedlandlord, was rich but xi'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;wang baochuan wouldn't give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk(it's all right even if it is a legend).many love stories can never be bought with money.the ever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view.wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard;they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death;fearing devaluation if they don't invest, while fearing of bankrupt if they invest;where is their happiness?how much is enough? no limitation.as poor as beggars without a penny, they can make a living by begging.it's said that some have become millionaires through begging.as wealthy as a billionaire, they can only enjoy a couple of dishes each meal.if someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.as for money, people can take it easy sometimes, but most of the time, they can't.in theory, they may take it easy while in practice, they usually take it very seriously;talking about others, they can take it easy, but to themselves, they take it seriously again.some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to thebystanders.most people take money too seriously when being involved.in fact, as long as you have enough to eat, what is the difference between a little and a lot?everything has a limit, so does money.we should conform to the course of the nature in stead of going out of our way to grasp it.we should spend according to our income.the rich may enjoy much more luxuries but no less worries than the poor.the only difference is the content and form of worries.the higher the income is, the bigger the expenditure is.the world famous boxers may earn millions of dollars for one game, but often find themselves deep in debt.with an annual salary as high as tens of thousands of dollars, the former president of the united states bill clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean.however, the monthly income of some of the chinese families is no more than a few hundred yuan while leading a life with enjoyment.happiness doesn't necessarily rely on money.according to the western fable the gold touch, a king was very fond of gold and prayed to god for more gold everyday.to teach him a lesson, god imparted the gold touch to him.from then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter.he couldn't eat gold, of course, nor could he lose his daughter.in the end, he repented his sin, pleaded god to take the gold touch back and went back to his former happy life again.this story is a little exaggerated, but at the same time it told us vividly that wealth and happiness are not synonym.what's more, no matter how much money you have, you can't spend it all.being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world.they are green-eyed, because they are never satisfied with what they have, but are alwaysjealous of people who are successful or who earn higher salaries.they never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable.it is more difficult to solve internal poverty.suppose we can look back at the past with the concept of wealth, how can we stay poor? we may well say that wealth lies in your heart and we should know how to treasure it.第二篇：英语演讲稿——wealth，财富the word wealth always reminds people of money and the sayings or concepts related to money.for example, “money talks”;“money makes the ghosts turn the mill”;“as birds die for food, so men die for wealth”;“the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”;“poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..in the 1980’ s, all shops were state-owned with marked prices.you couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero.a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.people’s reverence for money is expressed in varied ways.the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc.(even some people’s names have the meanings of “full of gold” or “great fortune”).at new year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money.when a millionaire is walking in the street, people will show their profound respect even though they know very well that they cannot get a cent from him.the english film “the million-pound note” makes a most vivid revelation of this situation.with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented mon ey from others.it’s an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note.however, without the million-pound note, they couldn’t have known each other.it’s very difficult for people to make friends directly with beggars.the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying: “all men long to be immortalsyet silver and gold they prizeand grub for money all their livestill death seals up their eyes”but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:“while men with gold and silver by the chestturn beggars, scorned by all and dispossesse d”the conclusion is that it doesn’t work without money.in spite of the human civilizations over thousands of years, people can not deny the function of money.this shows how important money is.money plays a decisive role to individuals, to families and even to countries or nationalities.otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation!the united states is playing the tyrant just because it is wealthy enough.a poor man may cherish lofty aspirations,but will probably be beaten because of his poverty.the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.of all ages and in every country, all kinds of corruption stem from money.no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals.can you see how crucial a role money is playing?(a case in point is the bankrupt of the company) some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people’s puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha’s statues, in whatever pretexts.they are not engaged in production, so they can only depend on the donations from the devout believers.sometimes your sincerity relies on whether you donate and how much you donate.do the monks care about money? the answer is affirmative.what’s more, many monks are already provided with a salary.we are living in a material world, and it’s really difficult to deny the function of money or wealth.we need money for food, clothes, education, hospital, housing and transportation, etc.there’s rarely anything that doesn’t need money.what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.we must say that money is not almighty, and there are many things which money can’t do.for example, many emperors like qin shihuang longed for elixirs.as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.many great men suffered from fatalillness.even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate.rich or poor, great or ordinary, we come and go with nothing belonging to us.huang shiren, the cruel hearted landlord, was rich but xi’er wou ld rather hid in the deep mountains and turn into a white-hired girl than marrying him;wang baochuan wouldn’t give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk(it’s all right even if it is a legend).many love stories can never be bought with money.the ever-lasting folktale of liang shanbo and zhu yingtai shows people’s identification with this point of view.wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard;they’re concerned about the ir spoiling the children, or worry about the family discord because of the legacy disputes after their death;fearing devaluation if they don’t invest, while fearing of bankrupt if they invest;where is their happiness?how much is enough? no limitation.as poor as beggars without a penny, they can make a living by begging.it’s said that some have become millionaires through begging.as wealthy as a billionair第三篇：英语演讲比赛稿与英语演讲稿——wealth,财富英语演讲比赛稿目录的友谊。
wealth英语演讲稿.doc
wealth英语演讲稿_演讲稿The word wealth always reminds people of money and the sayings or concepts related to money. For example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition”“one cent short may put a hero in an awkward situation”etc, etc..In the 1980’s, all shops were state-owned with marked prices. You couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. A popular song at that time started “I picked up one cent at the roadside, and I handed it over to the policeman…”But now no one cares to pick it up even if it were ten cents.People’s reverence for money is expressed in varied ways. The names of companies or stores are often “Beer of Wealth and Honor”, “Restaurant of Wealth and Rank”“Store of the Aristocrats”“Hotel of Fame and Prestige”etc. (even some people’s names have the meanings of “full of gold”or “great fortune”). At New Year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money. When a millionaire iswalking in the street, people will show their profound re。
我为财富而活英语作文
我为财富而活英语作文English:I believe that living solely for wealth is a shallow and unfulfilling way of life. While money can certainly provide a sense of security and comfort, true happiness and fulfillment come from meaningful relationships, personal growth, and making a positive impact on the world. Focusing solely on accumulating wealth often leads to a never-ending cycle of chasing material possessions, which can ultimately leave one feeling empty and unsatisfied. It is important to prioritize values such as love, compassion, and integrity over the pursuit of wealth. By living a life guided by these values, one can experience true abundance and satisfaction that surpasses any amount of money.中文翻译:我相信仅仅为了财富而活是一种肤浅且无法实现的生活方式。
尽管金钱确实可以带来安全感和舒适感，但真正的幸福和满足来自于有意义的人际关系、个人成长以及对世界的积极影响。
仅仅专注于积累财富往往会导致一个永无止境的追逐物质财产的循环，最终可能会让人感到空虚和不满足。
关于贫富的英语演讲稿
关于贫富的英语演讲稿As we look around the world today, we can see a stark contrast between the rich and the poor. The gap between the wealthy and the impoverished continues to widen, and this has become a pressing issue that affects not only individual lives, but also the stability of societies and the global economy. In my speech today, I would like to delve into the topic of wealth disparity and its impact on our world.First and foremost, it is important to acknowledge that the unequal distribution of wealth is a complex and multifaceted issue. There are various factors that contribute to this disparity, including systemic inequality, lack of access to education and resources, and economic policies that favor the wealthy. As a result, we see a small percentage of the population holding the majority of the world's wealth, while the rest struggle to make ends meet.The consequences of this wealth gap are far-reaching. In impoverished communities, individuals face limited opportunities for upward mobility, leading to a cycle of poverty that is difficult to break. This not only hinders personal growth and development, but also has a ripple effect on the overall well-being of society. Furthermore, the concentration of wealth in the hands of a few can lead to social unrest, as people become increasingly disillusioned with the system that perpetuates such inequality.Moreover, the impact of wealth disparity extends beyond the borders of individual countries. In a globalized world, the divide between the rich and the poor has implications for international relations, trade, and development. It is evident that addressing this issue is not only a matter of social justice, but also a necessity for the stability and prosperity of the global community.So, what can be done to bridge this gap? It is imperative for governments, organizations, and individuals to work together to implement policies and initiatives that promote equality and opportunity for all. This includes investing in education, creating job opportunities, and ensuring fair wages and working conditions. Additionally, thereneeds to be a concerted effort to address the root causes of wealth inequality, such as corruption and exploitation.In conclusion, the issue of wealth disparity is one that demands our attention and action. It is a moral imperative to strive for a world where everyone has the chance to thrive and succeed, regardless of their background or circumstances. By working towards a more equitable society, we can create a better future for generations to come. Thank you.。
wealth英语演讲稿
wealth英语演讲稿The word wealth always reminds people of money and the sayings or concepts related to money. For example, “money talks〞; “money makes the ghosts turn the mill〞; “as birds die for food, so men die for wealth〞; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains〞; “poverty chills ambition〞“one cent short may put a hero in an awkward situation〞 etc, etc..In the 1980’ s, all shops were state-owned with marked prices. You couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. A popular song at that time started “I picked up one cent at the roadside, and I handed it over to the policeman…〞But now no one cares to pick it up even if it were ten cents.People’s reverence for money is expressed in varied ways. The names of companies or stores are often “Beer of Wealth and Honor〞, “Restaurant of Wealth and Rank〞“Store of the Aristocrats〞“Hotel of Fame and Prestige〞 etc. (even some people’s names have the meanings of “full of gold〞 or “great fortune〞). At New Year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money. When a millionaire is walking in the street, people will show their profound re1/ 1。
英语演讲稿“财富”
英语演讲稿“财富”The word wealth always reminds people of money and the sayings or concepts related to money. For example, money talks money makes the ghosts turn the mill as birds die for food, so men die for wealth the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains poverty chills ambition one cent short may put a hero in an awkward situation etc, etc.. In the 1980' s, all shops were state-owned with marked prices. You couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. A popular song at that time started I picked up one cent at the roadside, and I handed it over to the policeman But now no one cares to pick it up even if it were ten cents.People's reverence for money is expressed in varied ways. The names of companies or stores are often Beer of Wealth and Honor , Restaurant of Wealth and Rank Store of the Aristocrats Hotel of Fame and Prestige etc. (even some people's names have the meanings of full of gold or great fortune ). At New Year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. When a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. The English film the Million-Pound Note makes a most vivid revelation of this situation. With the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. It's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. However, without the million-pound note, they couldn't have known each other. It's very difficult for people to make friends directly with beggars.The song of All Good Things Must End in A Dream of the Red Mansions attacks the money worshipers by saying:All men long to be immortalsyet silver and gold they prizeAnd grub for money all their livesTill death seals up their eyesBut when Chen Shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:While men with gold and silver by the chestTurn beggars, scorned by all and dispossessedThe conclusion is that it doesn't work without money.In spite of the human civilizations over thousands of years, people can not deny the function of money. This shows how important money is. Money plays a decisive role to individuals, to families and even to countries or nationalities. Otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? Why does every country need Chancellors of the Exchequer, who keep formulating and revising financial laws and regulations? How different it is to be a creditor nation and a debtor nation! The United States is playing the tyrant just because it is wealthy enough. A poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. The Afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity. Of all ages and in every country, all kinds of corruption stem from money. No matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. Can you see how crucial a role money is playing?(A case in point is the bankrupt of the company)Some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild Buddha's statues, in whatever pretexts. They are not engaged in production, so they can only depend on the donations from the devout believers. Sometimes your sincerity relies on whether you donate and how much you donate. Do the monks care about money? The answer is affirmative. What's more, many monks are already provided with a salary.We are living in a material world, and it's really difficult to deny the function of money or wealth. We need money for food, clothes, education, hospital, housing and transportation, etc. There's rarely anything that doesn't need money. What we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.We must say that money is not almighty, and there are many things which money can't do. For example, many emperors like Qin Shihuang longed for elixirs. As wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that their graves are a covered with weeds .Many great men suffered from fatal illness. Even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. Rich or poor, great or ordinary, we come and go with nothing belonging to us.Huang Shiren, the cruel hearted landlord, was rich but Xi'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;Wang Baochuan wouldn't give up her marriage with Xue Pinggui even though she had to live in the cold cave for over ten years;Emperor Shunzhi of the Qing Dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend).Many love stories can never be bought with money. The ever-lasting folktale of Liang Shanbo and Zhu Yingtai shows people's identification with this point of view.Wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; Fearing devaluation if they don't invest, while fearing of bankrupt if they invest; Where is their happiness?。
关于财富Wealth的英语演讲稿
关于财富Wealth的英语演讲稿财富Wealththe word wealth always reminds people of money and the sayings or concepts related to money. for example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.people's reverence for money is expressed in varied ways. the names of companies or stores are often “beer of wealth and hono r”, “restaurant of wealth and rank” “store of thearistocrats” “hotel of fame and prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”). at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revel ation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying: “all men long to be immortalsyet silver and gold they prizeand grub for money all their livestill death seals up their eyes”but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:“while men with gold and silver by the chestturn beggars, scorned by all and dispossessed”the conclusion is that it doesn't work without money.in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in whatdespicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing?(a case in point is the bankrupt of the company)some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever pretexts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what's more, many monks are already provided with a salary.we are living in a material world, and it's really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there's rarely anything that doesn't need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.we must say that money is not almighty, and there are manythings which money can't do. for example, many emperors like qin shihuang longed for elixirs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered withany great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.huang shiren, the cruel hearted landlord, was rich but xi'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;wang baochuan wouldn't give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend).many love stories can never be bought with money. theever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view.wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don't invest, while fearing of bankrupt if they invest; where is their happiness?how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it's said that some have become millionaires through begging. as wealthy as a billionaire, they can only enjoy a couple of dishes each meal. if someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.as for money, people can take it easy sometimes, but most of the time, they can't. in theory, they may take it easy while in practice, they usually take it very seriously; talking about others, they can take it easy, but to themselves, they take it seriously again. some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders.most people take money too seriously when being involved. in fact, as long as you have enough to eat, what is the difference between a little and a lot?everything has a limit, so does money. we should conform to the course of the nature in stead of going out of our way to grasp it. we should spend according to our income. the rich may enjoy much more luxuries but no less worries than the poor. the only difference is the content and form of worries. the higher the income is, the bigger the expenditure is. the world famous boxers may earn millions of dollars for one game, but often find themselves deep in debt. with an annual salary as high as tens of thousands of dollars, the former president of the united states bill clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean. however, the monthly income of some of the chinese families is no more than a few hundred yuan while leading a life with enjoyment. happiness doesn't necessarily rely on money.according to the western fable the gold touch, a king was very fond of gold and prayed to god for more gold everyday. to teach him a lesson, god imparted the gold touch to him. from then on, whatever he touched turned into gold, includingbread, milk, flowers, and even his beloved daughter. he couldn't eat gold, of course, nor could he lose his daughter. in the end, he repented his sin, pleaded god to take the gold touch back and went back to his former happy life again. this story is a little exaggerated, but at the same time it told us vividly that wealth and happiness are not synonym. what's more, no matter how much money you have, you can't spend it all.wealth itself is neutral, but it acquires adouble-attribute because of the difference of its owner. kind people use it for charities, while wicked people may use it to make guns and cannons for killing. therefore wealth can be the origin of both good and evil.god(if he really exists), can you make the kind richer and the evil live in poverty?wealth always reminds people of money, land, houses, and cars, etc. which are all material. in fact, wealth has two aspects: material and spiritual. people pay more attention to material wealth, which is tangible and also limited. for example, a cake can be quickly eaten up, and a big sum of money can be spent. however, spiritual wealth is different, since it is intangible and unlimited. for example, a kind ofphilosophy, concept, spirit, a plan, a strategy, or a innovation is hard to estimate its value. chairman's mao's thought had aroused millions of people, and with an overwhelming and irresistible momentum, his strategy of “encircle the city from the country” defeated first the japanese invaders and then jiang kai-shek 's army of eight million. deng xiaoping's principle of “reform and opening up” led china out of the trap of poverty. the c urrent financial policy and the general plan of “” have kept the chinese currency rmb from devaluating during the asian economic crisis and kept our national economy at a 7% growth rate in the unstable macro environment of world-wide economic crisis.an enterprise can grow bigger and bigger like a snowball, but in the meantime, it can go bankrupt instantly like a deflated balloon, all depending on whether the operating strategy and specific measures are appropriate. just as the old saying goes: as long as the line is right, the future is bright. long-term development doesn't depend on good luck. therefore we believe that spiritually rich is really rich, and spiritual wealth is the biggest wealth. judging a man, we should see whether he has the wisdom while judging anenterprise, we should see whether its strategies and measures are in accordance with the historical trends. never trust beautiful illusions like the moon in the water and flowers reflected in a mirror that will not last long. we don't advocate beggarism, so we are not afraid of wealth, but uphold wealth. however, we should acquire wealth in a proper way, and think more about the future. we should not forsake good for the sake of gold, nor should we benefit ourselves at the expenses of others. what we should do is to enjoy our own share at the common wealth of the human beings. wealth is not absolute. a great man may as rich as owning the whole world, at the same time, he may also as poor as penniless. therefore, as long as we are not spiritually poor, it is all right even if we are not rich man for the whole life.being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world. they are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries. they never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable. it is more difficult to solve internal poverty. suppose we can look back at thepast with the concept of wealth, how can we stay poor? we may well say that wealth lies in your heart and we should know how to treasure it.。
关于财富Wealth的英语演讲稿
三一文库（）/演讲稿关于财富Wealth的英语演讲稿财富Wealththewordwealthalwaysremindspeopleofmoneyandthesayingsorconc eptsrelatedtomoney.forexample,“moneytalks”;“moneymakesthegh oststurnthemill”;“asbirdsdieforfood,somendieforwealth”;“thepoorh avenofriendseventhoughtheyliveinthenoisydowntown,whiletherich haveremoteki nsfolkeveniftheyliveinthedeepmountains”;“povertych illsambition”“onecentshortmayputaheroinanawkwardsituation”etc, etc..inthe1980's,allshopswerestate-ownedwithmarkedprices.youcouldn' tbuywhatyouwantedwithevenonecentshort,soonecentcouldindeed embarrassahero.a popularsongatthattimestarted“ipickeduponecent attheroadside,andihandeditovertothepoliceman…”butnownooneca restopickitupevenifitweretencents.people'sreverenceformoneyisexpressedinvariedways.thenamesofpa niesorstoresareoften“beerofwealthandhonor”,“restaurant ofwealth andrank”“storeofthearistocrats”“hoteloffameandprestige”etc.(even somepeople'snameshavethemeaningsof“fullofgold”or“greatfortune ”).atnewyear'stime,thegodofwealthisworshipedandthepictureofthe godiscoveredwithsignsofmoney.whenamillionaireiswalkinginthestre et,peoplewillshowtheirprofoundrespecteventhoughtheyknowveryw ellthattheycannotgetacentfromhim.theenglishfilm“themillion-poun dnote”makesamostvividrevelationofthissituation.withthemillionpou ndnoteinhand,theherohastheprivilegetobuyoncredit,oronloanandis evenpresentedmoneyfromothers.it'sanidealizedendof（转载自http://，请保留此标记。
wealth英语演讲稿
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文档下载后可定制修改，请根据实际需要进行调整和使用，谢谢!并且，本店铺为大家提供各种类型的经典范文，如演讲稿、祝福语、主持词、欢迎词、自我介绍、合同协议、条据书信、报告总结、工作计划、作文大全、其他范文等等，想了解不同范文格式和写法，敬请关注!Download tips: This document is carefully compiled by this editor.I hope that after you download it, it can help you solve practical problems. The document can be customized and modified after downloading, please adjust and use it according to actual needs, thank you!In addition, this shop provides you with various types of classic sample essays, such as speech drafts, blessings, host speech, welcome speech, self-introduction, contract agreement, letter of agreement, report summary, work plan, essay encyclopedia, other sample essays, etc. Want to know the format and writing of different sample essays, so stay tuned!wealth英语演讲稿The word wealth always reminds people of money and the sayings or concepts related to money. For example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition”“one cent short may put a hero in an awkward situation” etc, etc..In the 1980’ s, all shops were state-owned with marked prices. You couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. A popular song at that time started “I picked up one cent at the roadside, and I handed it over to the policeman…” But now no one cares to pick it up even if it were ten cents.People’s reverence for money is expressed in varied ways. The names of companies or stores are often “Beer of Wealth and Honor”, “Restaurant of Wealth and Rank”“Store of the Aristocrats”“Hotel of Fame and Prestige” etc. (even some people’s names have the meanings of “full of gold” or “great fortune”). At New Year’s time, the god of wealth is worshipedand the picture of the god is covered with signs of money. When a millionaire is walking in the street, people will show their profound re。
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wealth英语演讲稿
wealth英语演讲稿
The word wealth always reminds people of money and the sayings or concepts related to money. For example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..
In the 1980’ s, all shops were state-owned with marked prices. You couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. A popular song at that time started “I picked up one cent at the roadside, and I handed it over to the policema n…” But now no one cares to pick it up even if it were ten cents.
People’s reverence for money is expressed in varied ways. The names of companies or stores are often “Beer of Wealth and Honor”, “Restaurant of Wealth and Rank” “Store of the Aristocrat s” “Hotel of Fame and Prestige” etc. . At New Year’
s time, the god of wealth is worshiped and the picture of the god is covered with signs of money. When a millionaire is walking in the street, people will show their profound re。