Everyday Use-Alice Walker(《祖母的日常用品》爱丽丝.沃克)原版辅导教学问题
everyday use人物分析兼论其主题
everyday use人物分析兼论其主题《EverydayUse》是美国作家居伦米拉姆惠特曼(AliceWalker)于1973年发表的一篇小说,主要讲述了一个低收入乡村非洲裔美国家庭之间的非洲文化继承争议,也表达了作者对传统非洲文化的认可和尊重。
主要人物分析1.拉(Maggie):米拉是小说的主人公,也是家庭中最小的孩子,由于生活条件的限制,没有接受过正规的教育,外表粗犷,性格简单,但是对家里的传统文化有着强烈的执着。
米拉有着自己良好的文化认知,理解着自家的传统文化价值,以自己家里的织物来保护和传承自家的文化遗产。
2.丽安(Mary Ann):玛丽安是米拉的姐姐,也是家里最大的孩子,她曾经就读过大学,想要摆脱贫困,从而拥有更好的生活。
她比米拉更加注重审美,认为传统文化只是一种礼仪,应该只在特定的场合里展示,而不是用于日常生活。
3.安娜(Mama):玛安娜是小说中的母亲,她友善善良,关心孩子们,有着较强的责任感。
作为家里最重要的人,她在米拉和玛丽安之间寻求平衡,希望两个孩子都能得到成就,又能继承家族的文化传统。
4.安娜(Dee):戴安娜是米拉和玛丽安的姐姐,比两个孩子大了很多年的大姐,曾经就读过大学,拥有较强的文化认知,对家族的传统文化认可有限,她认为这些传统文化太过于粗俗,不够美观,最后把它们拿来当做收藏品展示在家里。
人物特征看,米拉在家庭有著最深厚的文化认知,追求著文化的承和煌;而玛丽安家族文化有度反感,希望能摆脱贫困,过上更好的生活。
玛安娜在米拉和玛丽安之,她既知道家族文化的重要性,也理解玛丽安改善生活的追求,於双方的力求公平,人都能得到尊重。
戴安娜於家族的传统文化有限的认可,而她想要把它们拿当做收藏品展示在家里,展示自家文化的象征性,也是於家族文化的致敬。
最,《Everyday Use》的主题是“文化继承”。
作者用家族中三名不同文化认知水平的主要人物来表现这个主题,讲述了家庭中个孩子在文化继承上的分歧。
《外婆的日用家当》中的隐喻分析
《外婆的日用家当》中的隐喻分析作者:刘嫣来源:《吉林省教育学院学报·上旬刊》 2011年第5期刘嫣(1.中南民族大学外国语学院,湖北武汉430074;2.荆楚理工学院外国语学院,湖北荆门448000)摘要:《外婆的日用家当》是非裔美国女作家艾丽丝·沃克最著名的短篇小说之一。
作品突出了母亲、迪伊和麦吉这三个黑人女性人物的性格和矛盾冲突。
本文将从隐喻的角度来分析文本以凸现文章的主题,以便使沃克的这一作品得到更好地理解。
关键词:艾丽丝·沃克;隐喻;文化中图分类号:H08文献标识码:A文章编号:1671—1580(2011)05—0070—02艾丽丝·沃克的小说多描写南方黑人的社区生活,尤其关注黑人妇女的生存状态、她们的苦难和抗争。
其代表作品长篇小说《紫色》(1982年)在1983年获得美国文学最高荣誉的三大奖:普利策奖、美国国家图书奖和全国书评家协会奖,沃克因此被视为“黑人妇女写作文艺复兴运动的灵魂人物”。
她的写作视野广泛,作品涉及种族、性别、社会、历史、人性等领域。
《外婆的日用家当》(Everyday Use)收录在她最优秀的短篇小说集《爱情与烦扰:黑人妇女的故事》(In Love and Trouble:Stories of Black Women)。
该作品以其深刻的思想性和完美的艺术性成为美国短篇小说中的经典,深受读者的喜爱和评论界的广泛关注。
之中,以美国黑人权利运动为背景,故事围绕祖先留下来的一些日常用品如板凳、搅乳桶盖、牛奶搅拌器,特别是外婆留下来的两床手工缝制的百纳被展开,成功塑造了三个不同性格的女人形象:母亲和大女儿迪伊、小女儿麦吉。
讲述了一个美国黑人家庭母女三人对象征着黑人遗产的两床被子的不同态度而引发的矛盾冲突。
作品深刻的意蕴,来自于小说中大量的隐喻。
这些隐喻成为了小说的发展线路。
同时也是贯穿小说的语言道具。
本文试从分析这些隐喻的内涵着手来解析其深层主题。
艾丽斯·沃克作品《Everyday Use》赏析
In 1961, Walker went to Spelman College in Atlanta on a full scholarship and later transferred to Sarah Lawrence College near New York City, graduating in 1965. In early 1960s,Walker met Martin Luther King Jr. when she was a student at Spelman College in Atlanta. Walker credits King for her decision to return to the American South as an activist for the civil rights movement. She marched with hundreds of thousands in August in the 1963 March on Washington. As a young adult, she volunteered to register black voters in Georgia and Mississippi.
Because the family had no car, the Walkers could not take their daughter to a hospital for immediate treatment. By the time they reached a doctor a week later, she had become permanently blind in that eye.
Lesson
4
Everyday Use
日常用品 Alice walker
日常用品Alice walker我就在這院子裏等候她的到來。
我和麥姬昨天下午已將院子打掃得乾乾淨淨,地面上還留著清晰的掃帚掃出的波浪形痕跡,這樣的院子比一般人想像的要舒服,它不僅僅是一個院子,簡直就像一間擴大了的客廳。
當院子的泥土地面被打掃得像屋裏的地板一樣乾淨,四周邊緣的細沙面上佈滿不規則的細紋時,任何人都可以進來坐一下,一邊抬頭仰望院中的榆樹,一邊等著享受從來吹不進屋內的微風。
麥姬在她姐姐離去之前將會一直心神不定:她將會神情沮喪地站在角落裏,一面為自己的醜陋面孔和胳膊大腿上曬出的累累疤痕而自慚形穢,一面懷著既羡慕又敬畏的心情怯生生地看著她姐姐。
她覺得她姐姐真正是生活的主人,想要什麼便能得到什麼,世界還沒有學會對她說半個“不”字。
你一定從電視片上看到過“闖出了江山”的兒女突然出乎意料地出現在那跌跌撞撞從後臺走出來的父母面前的場面。
(當然,那場面必定是令人喜悅的:假如電視上的父母和兒女之間相互攻擊辱駡,他們該怎麼樣呢?)在電視上,母親和兒女見面總是相互擁抱和微笑。
有時父母會痛哭流涕,而那發跡了的孩子就會緊緊地擁抱他們,並隔著桌子伸過頭來告訴他們說若沒有他們的幫助,她自己就不會有今日的成就。
我自己就看過這樣的電視目。
有時候我在夢裏夢見迪伊和我突然成了這種電視節目的劇中人。
我從一輛黑色軟座墊大轎車上一下來,立刻被人引進一間寬敞明亮的屋子裏。
屋裏有許多人,其中一個身材高大威武,滿面微笑,有點像著名電視節目主持人約翰尼.卡森的美男子迎上來和我握手,並對我說我養了個好女兒。
然後,我們來到台前,迪伊熱淚盈眶地擁抱著我,還把一朵大大的蘭花別在我的衣服上,儘管她曾對我說過蘭花是很低級的花。
在現實生活中,我是一個大塊頭、大骨架的婦女,有著幹男人活兒的粗糙雙手。
冬天睡覺時我穿著絨布睡衣,白天身穿套頭工作衫。
我能像男人一樣狠狠地宰豬並收拾乾淨。
我身上的脂肪是我在寒冬也能保暖。
我能整天在戶外幹活兒,敲碎冰塊,取水洗衣。
Everyday Use-Alice Walker(《祖母的日常用品》爱丽丝.沃克)原版辅导教学问题
Everyday UseAlice WalkerI will wait for her in the yard that Maggie and I made so clean and wavy yesterday afternoon. A yard like this is more comfortable than most people know. It is not just a yard. It is like an extended living room. When the hard clay is swept clean as a floor and the fine sand around the edges lined with tiny, irregular grooves, anyone can come and sit and look up into the elm tree and wait for the breezes that never come inside the house.Maggie will be nervous until after her sister goes: She will stand hopelessly in corners, homely and ashamed of the burn scars down her arms and legs, eyeing her sister with a mixture of envy and awe. She thinks her sister had held life always in the palm of one hand, that “no” is a word the world never learned to say to her.--------------------------------------------------------------------------------2You’ve no doubt seen those TV shows where the child who has “made it” is confronted, as a surprise, by her own mother and father, tottering in weakly from backstage. (A pleasant surprise, of course: What would they do if parent and child came on the show only to curse out and insult each other?) On TV mother and child embrace and smile into each other’s faces. Sometimes the mother and father weep; the child wraps them in her arms and leans across the table to tell how she would not have made it without their help. I have seen these programs.Sometimes I dream a dream in which Dee and I are suddenly brought together on a TV program of this sort. Out of a dark and soft-seated limousine I am ushered into a bright room filled with many people. There I meet a smiling, gray, sporty man like Johnny Carson who shakes my hand and tells me what a fine girl I have. Then we are on the stage, and Dee is embracing me with tears in her eyes. She pins on my dress a large orchid, even though she had told me once that she thinks orchids are tacky flowers.--------------------------------------------------------------------------------3In real life I am a large, big-boned woman with rough, man-working hands. In the winter I wear flannel nightgowns to bed and overalls during the day. I can kill and clean a hog as mercilessly as a man. My fat keeps me hot in zero weather. I can work outside all day, breaking ice to get water for washing; I can eat pork liver cooked over the open fire minutes after it comes steaming from the hog. One winter I knocked a bull calf straight in the brain between the eyes with asledgehammer and had the meat hung up to chill before nightfall. But of course all this does not show on television. I am the way my daughter would want me to be: a hundred pounds lighter, my skin like an uncooked barley pancake. My hair glistens in the hot bright lights. Johnny Carson has much to do to keep up with my quick and witty tongue.But that is a mistake. I know even before I wake up. Who ever knew a Johnson with a quick tongue? Who can even imagine me looking a strange white man in the eye? It seems to me I have talked to them always with one foot raised in flight, with my head turned in whichever way is farthest from them. Dee, though. She would always look anyone in the eye. Hesitation was no part of her nature.--------------------------------------------------------------------------------4“How do I look, Mama?” Maggie says, showing just enough of her thin body enveloped in pink skirt and red blouse for me to know she’s there, almost hidden by the door.“Come out into the yard,” I say.Have you ever seen a lame animal, perhaps a dog run over by some careless person rich enough to own a car, sidle up to someone who is ignorant enough to be kind to him? That is the way my Maggie walks. She has been like this, chin on chest, eyes on ground, feet in shuffle, ever since the fire that burned the other house to the ground.Dee is lighter than Maggie, with nicer hair and a fuller figure. She’s a woman now, though sometimes I forget. How long ago was it that the other house burned? Ten, twelve years? Sometimes I can still hear the flames and feel Maggie’s arms sticking to me, her hair smoking and her dress falling off her in little black papery flakes. Her eyes seemed stretched open, blazed open by the flames reflected in them. And Dee. I see her standing off under the sweet gum tree she used to dig gum out of, a look of concentration on her face as she watched the last dingy gray board of the house fall in toward the red-hot brick chimney. Why don’t you do a dance around the ashes? I’d wanted to ask her. She had hated the house that much.--------------------------------------------------------------------------------5I used to think she hated Maggie, too. But that was before we raised the money, the church and me, to send her to Augusta to school. She used to read to us without pity, forcing words, lies, otherfolks’ habits, whole lives upon us two, sitting trapped and ignorant underneath her voice. She washed us in a river of make-believe, burned us with a lot of knowledge we didn’t necessarily need to know. Pressed us to her with the serious ways she read, to shove us away at just the moment, like dimwits, we seemed about to understand.Dee wanted nice things. A yellow organdy dress to wear to her graduation from high school; black pumps to match a green suit she’d made from an ol d suit somebody gave me. She was determined to stare down any disaster in her efforts. Her eyelids would not flicker for minutes at a time. Often I fought off the temptation to shake her. At sixteen she had a style of her own: and knew what style was.6I never had an education myself. After second grade the school closed down. Don’t ask me why: In 1927 colored asked fewer questions than they do now. Sometimes Maggie reads to me. She stumbles along good-naturedly but can’t see well. She knows she is not bright. Like good looks and money, quickness passed her by. She will marry John Thomas (who has mossy teeth in an earnest face), and then I’ll be free to sit here and I guess just sing church songs to myself. Although I never was a good singer. Never could carry a tune. I was always better at a man’s job. I used to love to milk till I was hooked in the side in ’49. Cows are soothing and slow and don’t bother you, unless you try to milk them the wrong way.I have deliberately turned my back on the house. It is three rooms, just like the one that burned, except the roof is tin; they don’t make shingle roofs anymore. There are no real windows, just some holes cut in the sides, like the port-holes in a ship, but not round and not square, with rawhide holding the shutters up on the outside. This house is in a pasture, too, like the other one. No doubt when Dee sees it she will want to tear it down. She wrote me once that no matter where we “choose” to live, she will manage to come see us. But she will never bri ng her friends. Maggie and I thought about this and Maggie asked me, “Mama, when did Dee ever have any friends?”--------------------------------------------------------------------------------7She had a few. Furtive boys in pink shirts hanging about on washday after school. Nervous girls who never laughed. Impressed with her, they worshiped the well-turned phrase, the cute shape, the scalding humor that erupted like bubbles in lye. She read to them.When she was courting Jimmy T, she didn’t have much time to pay to us but turned all her faultfinding power on him. He flew to marry a cheap city girl from a family of ignorant, flashy people. She hardly had time to recompose herself.When she comes, I will meet—but there they are!Maggie attempts to make a dash for the house, in her shuffling way, but I stay her with my hand. “Come back here,” I say. And she stops and tries to dig a well in the sand with her toe.It is hard to see them clearly through the strong sun. But even the first glimpse of leg out of the car tells me it is Dee. Her feet were always neat looking, as if God himself shaped them with a certain style. From the other side of the car comes a short, stocky man. Hair is all over his head a foot long and hanging from his chin like a kinky mule tail. I hear Maggie suck in her breath. “Uhnnnh” is what it sounds like. Like when you see the wriggling end of a snake just in front of your foot on the road. “Uhnnnh.”--------------------------------------------------------------------------------8Dee next. A dress down to the ground, in this hot weather. A dress so loud it hurts my eyes. There are yellows and oranges enough to throw back the light of the sun. I feel my whole face warming from the heat waves it throws out. Earrings gold, too, and hanging down to her shoulders. Bracelets dangling and making noises when she moves her arm up to shake the folds of the dress out of her armpits. The dress is loose and flows, and as she walks closer, I like it. I hear Maggie go “Uhnnnh” again. It is her sister’s hair. It stands straight up like the wool on a sheep. It is black as night and around the edges are two long pigtails that rope about like small lizards disappearing behind her ears.“Wa-su-zo-Tean-o!” she says, coming on in that g liding way the dress makes her move. The short, stocky fellow with the hair to his navel is all grinning, and he follows up with “Asalamalakim,1 my mother and sister!” He moves to hug Maggie but she falls back, right up against the back of my chair. I feel her trembling there, and when I look up I see the perspiration falling off her chin.--------------------------------------------------------------------------------9“Don’t get up,” says Dee. Since I am stout, it takes something of a push. You can see me trying to move a second or two before I make it. She turns, showing white heels through her sandals, andgoes back to the car. Out she peeks next with a Polaroid. She stoops down quickly and lines up picture after picture of me sitting there in front of the house with Maggie cowering behind me. She never takes a shot without making sure the house is included. When a cow comes nibbling around in the edge of the yard, she snaps it and me and Maggie and the house. Then she puts the Polaroid in the back seat of the car and comes up and kisses me on the forehead.Meanwhile, Asalamalakim is going through motions with Maggie’s hand. Maggie’s hand is as limp as a fish, and probably as cold, despite the sweat, and she keeps trying to pull it back. It looks like Asalamalakim wants to shake hands but wants to do it fancy. Or maybe he don’t know how people shake hands. Anyhow, he soon gives up on Maggie.“Well,” I say. “Dee.”“No, Mama,” she says. “Not ‘Dee,’ Wangero Leewanika Kemanjo!”--------------------------------------------------------------------------------10“What happened to ‘Dee’?” I wanted to know.“She’s dead,” Wangero said. “I couldn’t bear it any longer, being named after the people who oppress me.”“You know as well as me you w as named after your aunt Dicie,” I said. Dicie is my sister. She named Dee. We called her “Big Dee” after Dee was born.“But who was she named after?” asked Wangero.“I guess after Grandma Dee,” I said.“And who was she named after?” asked Wangero.“Her mother,” I said, and saw Wangero was getting tired. “That’s about as far back as I can traceit,” I said. Though, in fact, I probably could have carried it back beyond the Civil War through the branches.“Well,” said Asalamalakim, “there you are.”“Uhnnnh,” I heard Maggie say.11“There I was not,” I said, “before ‘Dicie’ cropped up in our family, so why should I try to trace it that far back?”He just stood there grinning, looking down on me like somebody inspecting a Model A car. Every once in a while he and Wangero sent eye signals over my head.“How do you pronounce this name?” I asked.“You don’t have to call me by it if you don’t want to,” said Wangero.“Why shouldn’t I?” I asked. “If that’s what you want us to call you, we’ll call you.”“I know it might sound awkward at first,” said Wangero.“I’ll get used to it,” I said. “Ream it out again.”Well, soon we got the name out of the way. Asalamalakim had a name twice as long and three times as hard. After I tripped over it two or three times, he told me to just call him Hakim-a-barber.I wanted to ask him was he a barber, but I didn’t really think he was, so I didn’t ask.--------------------------------------------------------------------------------12“You must belong to those beef-cattle peoples down the road,” I said. They said “Asalamalakim”when they met you, too, but they didn’t shake hands. Always too busy: feeding the cattle, fixing the fences, putting up salt-lick shelters, throwing down hay. When the white folks poisoned some of the herd, the men stayed up all night with rifles in their hands. I walked a mile and a half just to see the sight.Hakim-a-barber said, “I accept some of their doctrines, but farming and raising cattle is not my style.” (They didn’t tell me, and I didn’t ask, whether Wangero—Dee—had really gone and married him.)We sat down to eat and right away he said he didn’t eat collards, and pork was unclean. Wangero, though, went on through the chitlins and corn bread, the greens, and everything else. She talked a blue streak over the sweet potatoes. Everything delighted her. Even the fact that we still used the benches her daddy made for the table when we couldn’t afford to buy chairs.--------------------------------------------------------------------------------13“Oh, Mama!” she cried. Then turned to Hakim-a-barber. “I never knew how lovely these benches are. You can feel the rump prints,” she said, running her hands underneath her and along the bench. Then she gave a sigh, and her hand closed over Grandma Dee’s butter dish. “That’s it!” she said. “I knew there was something I wanted to ask you if I could have.” She jumped up from the table and went over in the corner where the churn stood, the milk in it clabber2 by now. She looked at the churn and looked at it.“This churn top is what I need,” she said. “Didn’t Uncle Buddy whittle it out of a tree you all used to have?”“Yes,” I said.“Uh huh,” she said happily. “And I want the dasher,3 too.”“Uncle Buddy whittle that, too?” asked the barber.Dee (Wangero) looked up at me.“Aunt Dee’s first husband whittled the dash,” said Maggie so low you almost couldn’t hear her.“His name was Henry, but they called him Stash.”--------------------------------------------------------------------------------14“Maggie’s brain is like an elephant’s,” Wangero said, laughing. “I can use the churn top as a centerpiece for the alcove table,” she said, sliding a plate over the churn, “and I’ll think of something artistic to do with the dasher.”When she finished wrapping the dasher, the handle stuck out. I took it for a moment in my hands. You didn’t even have to look close to see where hands pushing the dasher up and down to make butter had left a kind of sink in the wood. In fact, there were a lot of small sinks; you could see where thumbs and fingers had sunk into the wood. It was beautiful light-yellow wood, from a tree that grew in the yard where Big Dee and Stash had lived.After dinner Dee (Wangero) went to the trunk at the foot of my bed and started rifling through it. Maggie hung back in the kitchen over the dishpan. Out came Wangero with two quilts. They had been pieced by Grandma Dee, and then Big Dee and me had hung them on the quilt frames on the front porch and quilted them. One was in the Lone Star pattern. The other was Walk Around the Mountain. In both of them were scraps of dresses Grandma Dee had worn fifty and more years ago. Bits and pieces of Grandpa Jarrell’s paisley shirts. And one teeny faded blue piece, about the size of a penny matchbox, that was from Great Grandpa Ezra’s uniform that he wore in the Civil War.--------------------------------------------------------------------------------15“Mama,” Wangero said sweet as a bird. “Can I have these old quilts?”I heard something fall in the kitchen, and a minute later the kitchen door slammed.“Why don’t you take one or two of the others?” I asked. “These old things was just done by me and Big Dee from some tops your grandma pieced befor e she died.”“No,” said Wangero. “I don’t want those. They are stitched around the borders by machine.”“That’ll make them last better,” I said.“That’s not the point,” said Wangero. “These are all pieces of dresses Grandma used to wear. She did a ll this stitching by hand. Imagine!” She held the quilts securely in her arms, stroking them.16“Some of the pieces, like those lavender ones, come from old clothes her mother handed down to her,” I said, moving up to touch the quilts. Dee (Wangero) mo ved back just enough so that I couldn’t reach the quilts. They already belonged to her.“Imagine!” she breathed again, clutching them closely to her bosom.“The truth is,” I said, “I promised to give them quilts to Maggie, for when she marries John T homas.”She gasped like a bee had stung her.“Maggie can’t appreciate these quilts!” she said. “She’d probably be backward enough to put them to everyday use.”“I reckon she would,” I said. “God knows I been saving ’em for long enough with nobody using ’em. I hope she will!” I didn’t want to bring up how I had offered Dee (Wangero) a quilt when she went away to college. Then she had told me they were old-fashioned, out of style.--------------------------------------------------------------------------------17“But they’re priceless!” she was saying now, furiously; for she has a temper. “Maggie would put them on the bed and in five years they’d be in rags. Less than that!”“She can always make some more,” I said. “Maggie knows how to quilt.”D ee (Wangero) looked at me with hatred. “You just will not understand. The point is these quilts, these quilts!”“Well,” I said, stumped. “What would you do with them?”“Hang them,” she said. As if that was the only thing you could do with quilts.Maggie by now was standing in the door. I could almost hear the sound her feet made as they scraped over each other.“She can have them, Mama,” she said, like somebody used to never winning anything or having anything reserved for her. “I can ’member Grandma Dee without the quilts.”--------------------------------------------------------------------------------18I looked at her hard. She had filled her bottom lip with checkerberry snuff, and it gave her face a kind of dopey, hangdog look. It was Grandma Dee and Big Dee who taught her how to quilt herself. She stood there with her scarred hands hidden in the folds of her skirt. She looked at her sister with something like fear, but she wasn’t mad at her. This was Maggie’s portion. This was the way she knew God to work.When I looked at her like that, something hit me in the top of my head and ran down to the soles of my feet. Just like when I’m in church and the spirit of God touches me and I get happy and shout. I did something I never had done before: hugged Maggie to me, then dragged her on into the room, snatched the quilts out of Miss Wangero’s hands, and dumped them into Maggie’s lap. Maggie just sat there on my bed with her mouth open.“Take one or two of the others,” I said to Dee.But she turned without a word and went out to Hakim-a-barber.--------------------------------------------------------------------------------19“You just don’t understand,” she said, as Maggie and I came out to the car.“What don’t I understand?” I wanted to know.“Your heritage,” she said. And then she turned to Maggie, kissed her, and said, “You ought to try to make something of yourself, too, Maggie. It’s really a new day for us. But from the way you and Mama still live, you’d never know it.”She put on some sunglasses that hid everything above the tip of her nose and her chin.Maggie smiled, maybe at the sunglasses. But a real smile, not scared. After we watched the car dust settle, I asked Maggie to bring me a dip of snuff. And then the two of us sat there just enjoying, until it was time to go in the house and go to bed.--------------------------------------------------------------------------------Making MeaningsEveryday UseReading Checka. According to Mama, how is Dee different from her and from Maggie?b. How would Maggie and Dee use the quilts differently?c. When she was a child, something terrible happened to Maggie. What was it?d. How did the mother choose to resolve the conflict over the quilts?e. Find the passage in the text that explains the title .First Thoughts1. Which character did you side with in the conflict over the quilts, and why?Shaping Interpretations2. What do you think is the source of the conflict in this story? Consider:3. Dee is re ferred to as the child who has “made it.” What do you think that means, and what signs tell you that she has “made it”?4. Use a diagram like the one on the right to compare and contrast Dee and Maggie. What is themost significant thing they have in common? What is their most compelling difference?5. Near the end of the story, Dee accuses Mama of not understanding their African American heritage. Do you agree or disagree with Dee, and why?6. Has any character changed by the end of the story? Go back to the text and find details to support your answer.7. Why do you think Alice Walker dedicated her story “For Your Grandmama”?Extending the Text8. What do you think each of these three women will be doing ten years after the story ends?9. This story takes place in a very particular setting and a very particular culture. Talk about whether or not the problems faced by this family could be experienced by any family, anywhere.Challenging the Text10. Do you think Alice Walker chose the right narrator for her story? How would the story differ if Dee or Maggie were telling it, instead of Mama? (What would we know that we don’t know now?)来源网址:/books/Elements_of_Lit_Cours e4/Collection%201/Everyday%20Use%20p4.htm。
Everyday Use译文
外婆的日用家当艾丽斯•沃克尔我就在这院子里等候她的到来。
我和麦姬昨天下午已将院子打扫得干干净净,地面上还留着清晰的扫帚扫出的波浪形痕迹,这样的院子比一般人想象的要舒服,它不仅仅是一个院子,简直就像一间扩大了的客厅。
当院子的泥土地面被打扫得像屋里的地板一样干净,四周边缘的细沙面上布满不规则的细纹时,任何人都可以进来坐一下,一边抬头仰望院中的榆树,一边等着享受从来吹不进屋内的微风。
麦姬在她姐姐离去之前将会一直心神不定:她将会神情沮丧地站在角落里,一面为自己的丑陋面孔和胳膊大腿上晒出的累累疤痕而自惭形秽,一面怀着既羡慕又敬畏的心情怯生生地看着她姐姐。
她觉得她姐姐真正是生活的主人,想要什么便能得到什么,世界还没有学会对她说半个“不”字。
你一定从电视片上看到过“闯出了江山”的儿女突然出乎意料地出现在那跌跌撞撞从后台走出来的父母面前的场面。
(当然,那场面必定是令人喜悦的:假如电视上的父母和儿女之间相互攻击辱骂,他们该怎么样呢?)在电视上,母亲和儿女见面总是相互拥抱和微笑。
有时父母会痛哭流涕,而那发迹了的孩子就会紧紧地拥抱他们,并隔着桌子伸过头来告诉他们说若没有他们的帮助,她自己就不会有今日的成就。
我自己就看过这样的电视节目。
有时候我在梦里梦见迪伊和我突然成了这种电视节目的剧中人。
我从一辆黑色软座垫大轿车上一下来,立刻被人引进一间宽敞明亮的屋子里。
屋里有许多人,其中一个身材高大威武,满面微笑,有点像著名电视节目主持人约翰尼.卡森的美男子迎上来和我握手,并对我说我养了个好女儿。
然后,我们来到台前,迪伊热泪盈眶地拥抱着我,还把一朵大大的兰花别在我的衣服上,尽管她曾对我说过兰花是很低级的花。
在现实生活中,我是一个大块头、大骨架的妇女,有着干男人活儿的粗糙双手。
冬天睡觉时我穿着绒布睡衣,白天身穿套头工作衫。
我能像男人一样狠狠地宰猪并收拾干净。
我身上的脂肪是我在寒冬也能保暖。
我能整天在户外干活儿,敲碎冰块,取水洗衣。
我能吃从刚宰杀的猪体内切下来、还冒着热气、而后在明火上烧熟的猪肝。
Everyday Use for Grandma (Alice Walker)
At the start of the novel, Celie views God as completely separate from her world. She writes to God because she has no other way to express her feelings. Celie's writing to God thrusts her into a rich symbolic life which results in her repudiation of the life she has been assigned and a desire for a more expansive daily existence.Her faith is strong, but it’s dependent on only what other people have revealed to her about God. Later she tells Shug that she sees God as a white man. She has this belief because everyone she knows has said God is white and a male. Later, Shug tells her God has no race or gender. This enables Celie to see God in a different way. She realizes that you cannot place qualities on God because God is a part of the unknown. Her faith is now based on her interpretation of God, not one she learned from someone else. Even though Shug helped her with this realization, Celie only used this knowledge to shape her faith. Shug was a huge influence on Celie’s faith, but Celie was the one that had to choose how she would express it.
从Everyday Use中看作者对待传统文化的态度
从Everyday Use中看作者对待传统文化的态度作者:李丽来源:《成长·读写月刊》2016年第12期【摘要】美国著名黑人女作家爱丽丝·沃克在Everyday Use中塑造了代表传统文化的母亲和小女儿玛吉以及代表现代文化的大女儿迪依之间围绕被子的继承问题而展开的文化冲突。
传统文化因为与劣势经济相联系,成为了与优势经济相联系的现代文化的服务品,是满足其求新猎奇的好奇心理的产品。
Everyday Use表达了作者对于传统文化所处的地位以及发展趋势的忧虑。
【关键词】爱丽丝·沃克;Everyday Use;经济;传统文化;现代文化;文化冲突爱丽丝·沃克是20世纪79年代以来美国文坛最著名的黑人女作家之一,她的长篇小说《紫色》使艾丽丝·沃克成为了第一位获得普利策奖的黑人女作家。
在她的Everyday Use中,她成功的塑造了代表传统文化的母亲、妹妹和代表现代文化的女儿,围绕如何理解和集成祖传的被子展开了情节。
借母女之间的冲突表达了一个十分重要的主题:当传统文化与现代文化发生冲突以后,两种文化是否能够处于公平的地位,还是其中的一种文化将服务于另一种文化。
一、传统文化与现代文化以其与经济的关系(一)文化的内涵文化,是与我们人类息息相关的一种存在。
从古至今人们对文化的定义仁者见仁,智者见智。
在世界文化典型尚未出现以前,很难笼统地说某一文化优秀或不优秀。
衣俊卿教授对文化理解是文化是历史地凝结成的生存方式。
文化具有人为的性质,文化同自然和人的先天遗传因素相对照,是人的自觉的或不自觉的活动的历史积淀,是历史地凝结成的人的活动的产物。
(二)传统文化传统文化是指由长期社会历史沿袭而形成的风俗、道德、思想、艺术、制度、生活方式等物质与精神文化现象的总和,其中大部分以传统自然经济为基础,本质上是一种小农意识的反映,其核心以追求伦理道德为基本出发点,具有典型的封闭求同、消极迷信色彩(三)现代文化现代文化主要指由传统社会向经济富裕、政治稳定、科技发达的现代社会过渡中形成的文化。
Everyday Use人物分析兼论其主题
0130 hand.that“110”is a word the world never learned to say to
her.而且 ,Dee(Wangero)面对 白人并 不逆来顺 受 ,委曲求 全 ,
美 国在政治上较 之从前 已经 发生 了天 翻地覆 的变 化。 比如 someone who is ignorant enough to be l(ind 0f him?That is the
说 ,轰轰 烈烈的 、席 卷全 国的 废奴运 动业 已结束 ,发 端 于 20 世纪 20年代 纽约市黑人聚居区一 哈莱姆的“黑人文艺 复兴” 也方兴未艾 。因此 ,她 所耳 闻 目睹 的美 国黑 人无论 在政 治 、 经济 还 是 文 化 等 方 面都 有 了 明 显 的改 观 。事 实 上 ,Alice
other folks’ habits,whole lives upon US two,sitting trapped and
ignorant underneath her voice.She washed I18 in a river of make
— believe.burned US with a lot of knowledge we didn’t necessa-
异 ,彰 显了她 的叛逆 精神 。“Dee is dead,”Wangero said,“I
couldn’t bear it any longer,being named after the people who
oppressed me.”一句极妙的道 出了 Dee的叛 逆精神和决心。 (三 )生 活态度上的差异 在 iV[aggie眼中 ,Dee(Wangero)是一 个 名副 其 实的 生活
Alice walker everyday use
Activism
Alice Walker met Martin Luther King Jr. when she was a student at Spelman College in Atlanta in the early 1960s. Walker credits King for her decision to return to the American South as an activist for the Civil Rights Movement. She attended the famous 1963March on Washington. As a young adult she volunteered her time registering voters in Georgia and Mississippi On March 8, 2003, International Women's Day, on the eve of the Iraq War, Alice Walker was arrested along with 24 others for crossing a police line during an anti-war protest rally outside the White House. Walker wrote about the experience in her essay "We Are the Ones We Have Been Waiting For.― In November 2008, Alice Walker wrote "An Open Letter to Barack Obama" that was published on The root. Com. Walker address the newly elected President as ―Brother Obama‖
Alice Walker
Unit 3 Everyday Use by Alice Walker❑Alice Walker (1944- ) poet, novelist and essayist born into a poor rural family for which her parents made a living by growing cotton.❑Being a teacher of creative writing and black literature, lecturing at college and university❑Alice Walker is at her best when portraying people living in the rural areas where the writer was born and grew up.❑As a black writer, Walker is particularly interested in examining the relationship among the blacks themselves.❑The Black Power movement grew out of the CIVIL RIGHTS MOVEMENT that had steadily gained momentum through the 1950s and 1960s. Although not a formal movement, the Black Power movement marked a turning point in black-white relations in the United States and also in how blacks saw themselves.❑The movement was hailed by some as a positive and proactive force aimed at helping blacks achieve full equality with whites, but it was reviled by others as a militant, sometimes violent faction whose primary goal was to drivea wedge between whites and blacks. In truth, the Black Power movement was a complex event that took place ata time when society and culture was being transformed throughout the United States, and its legacy reflects thatcomplexity.❑The Black Power movement instilled a sense of racial pride and self-esteem in blacks. Blacks were told that it was up to them to improve their lives. Black Power advocates encouraged blacks to form or join all-black political parties that could provide a formidable power base and offer a foundation for real socioeconomic progress.❑For years, the movement's leaders said, blacks had been trying to aspire to white ideals of what they should be.Now it was time for blacks to set their own agenda, putting their needs and aspirations first. An early step, in fact, was the replacement of the word "Negro" (a word associated with the years of SLAVERY) with "black."❑The movement generated a number of positive developments. Probably the most noteworthy of these was its influence on black culture. For the first time, blacks in the United States were encouraged to acknowledge their African heritage. COLLEGES AND UNIVERSITIES established black studies programs and black studies departments. Blacks who had grown up believing that they were descended from a backwards people now found out that African culture was as rich and diverse as any other, and they were encouraged to take pride in that heritage.The characters in Everyday Use❑The mother, the two daughters (Dee and Maggie)❑There is a sharp contrast between the two daughters❑Dee’s attitude towards the house, the churn top and the quilts❑The mother and Maggie’s attitude towards DeeThe mother❑ 1.Being a ty pical working woman who is far different from Dee’s ideal mother 2. Being fat, shy and timid ❑ 3. Being with little education, but not without intelligence and perceptionThe analysis of the character—Maggie❑Being homely (not good-looking), like a lame animal with burn scars down her arms and legs❑Being shy, timid❑Eying her sister with the mixture of envy and awe,❑Being nervous when meeting Dee❑The art makerDee❑Being pretty❑Life is generous to her. The world never says “no” to her.❑Having a style of her own and knew what style is.❑Being bold and undaunted (不退缩)and having a strong character,❑Being not an easy person to get along with❑Looking down upon her mother and sisterThe theme of Everyday UseWith her story, Alice Walker is saying that art should be a living, breathing part of the culture it arose from, rather than a frozen timepiece to be observed from a distance. To make this point, she uses the quilts in her story to symbolize art; and what happens to these quilts represents her theory of art.The attitudes towards art❑The two sisters' values concerning the quilt represent the two main approaches to art appreciation in our society.Art can be valued for financial and aesthetic reasons, or it can be valued for personal and emotional reasons.When the narrator snatches the quilts from Dee and gives them to Maggie, Walker is saying that the second set of values is the correct one. Art, in order to be kept alive, must be put to "Everyday Use" — literally in the case of the quilts, figuratively in the case of conventional art.Other views on Everyday Use❑...all three women characters are artists: Mama, as the narrator, tells her own story; Maggie is the quilt- maker, the creator of art for Everyday Use; Dee, the photographer and collector of art, has designed her jewelry, dress and hair so deliberately and self- consciously that she appears in the story as a self-creation.❑She never takes a shot without making sure the house is included.❑In this sentence the author uses one figure of speech: litotes.第二个介绍•Award•In 1983, The Color Purple won the Pulitzer Prize for Fiction(普利策小说奖), making Walker the first black woman to win. Walker was also the first black woman to win the National Book Award(国家图书奖)。
高级英语第一册Unit4 Everyday Use
to do it fancy: to do in an
ornamental, elaborate manner.
Phrases and expressions
blue steak: (colloquial) anything
regarded as like a streak of lightning in speed, vividness, etc. to talk a blue streak: to talk much and rapidly.
furtive: done or acting in a stealthy manner, as if to hinder observation; surreptitious, stealthy, sneaky.
New words
washday: a day, often the same day every week, when the clothes, linens, etc. of a household are washed.
Unit4 Everyday Use
Alice Walker
Alice Walker (1944-), poet, novelist and essayist, was born Into a poor rural family in Eatonton, Georgia. Her writing career began with the publication of a volume of poetry in 1968,with was followed by a number of novels, short stories critical essays and more poetry. Her works include The Life of Grange Copeland(1970), Meridian (1976), a biography of Langston Hughes (1973), a volume of poetry Revolutionary Petunias and Other Poems (1973), a collection of short stories In Love and Troubles: Stories of Black Women (1973) and a recent novel The Temple of My Familiar (1989). Her most significant novel is The Color Purple, published in 1982.
Everyday Use by Alice Walker
Everyday Use by Alice WalkerI will wait for her in the yard that Maggie and I made so clean and wavy yesterday afternoon. A yard like this is more comfortable than most people know. It is not just a yard. It is like an extended living room. When the hard clay is swept clean as a floor and the fine sand around the edges lined with tiny, irregular grooves, anyone can come and sit and look up into the elm tree and wait for the breezes that never come inside the house.Maggie will be nervous until after her sister goes: she will stand hopelessly in corners, homely and ashamed of the burn scars down her arms and legs, eying her sister with a mixture of envy and awe. She thinks her sister has held life always in the palm of one hand, that "no" is a word the world never learned to say to her.You've no doubt seen those TV shows where the child who has "made it" is confronted, as a surprise, by her own mother and father, tottering in weakly from backstage. (A pleasant surprise, of course: What would they do if parent and child came on the show only to curse out and insult each other?) On TV mother and child embrace and smile into each other's faces. Sometimes the mother and father weep, the child wraps them in her arms and leans across the table to tell how she would not have made it without their help. I have seen these programs.Sometimes I dream a dream in which Dee and I are suddenly brought together on a TV program of this sort. Out of a dark and soft-seated limousine I am ushered into a bright room filled with many people. There I meet a smiling, gray, sporty man like Johnny Carson who shakes my hand and tells me what a fine girl I have. Then we are on the stage and Dee is embracing me with tears in her eyes. She pins on my dress a large orchid, even though she has told me once that she thinks orchids are tacky flowers. In real life I am a large, big-boned woman with rough, man-working hands. In the winter I wear flannel nightgowns to bed and overalls dur.ing the day. I can kill and clean a hog as mercilessly as a man. My fat keeps me hot in zero weather. I can work outside all day, breaking ice to get water for washing; I can eat pork liver cooked over the open fire minutes after it comes steaming from the hog.One winter I knocked a bull calf straight in the brain between the eyes with a sledge hammer and had the meat hung up to chill before nightfall. But of course all this does not show on television. I am the way my daughter would want me to be: a hundred pounds lighter, my skin like an uncooked barley pancake. My hair glistens in the hot bright lights. Johnny Carson has much to do to keep up with my quick and witty tongue. But that is a mistake. I know even before I wake up. Who ever knew a Johnson with a quick tongue? Who can even imagine me looking a strange white man in the eye? It seems to me I have talked to them always with one foot raised in flight, with my head fumed in whichever way is farthest from them. Dee, though. Shewould always look anyone in the eye. Hesitation was no part of her nature."How do I look, Mama?" Maggie says, showing just enough of her thin body enveloped in pink skirt and red blouse for me to know she's there, almost hiddenby the door. "Come out into the yard," I say. Have you ever seen a lame animal, perhaps a dog run over by some careless person rich enough to own a car, sidle up to someone who is ignorant enough to be kind to him? That is the way my Maggie walks.She has been like this, chin on chest, eyes on ground, feet in shuffle, ever since the fire that burned the other house to the ground.Dee is lighter than Maggie, with nicer hair and a fuller figure. She's a woman now, though sometimes I forget. How long ago was it that the other house burned? Ten,twelve years? Sometimes I can still hear the flames and feel Maggie's arms sticking to me, her hair smoking and her dress falling off her in little black papery flakes. Her eyes seemed stretched open, blazed open by the flames reflected in them. And Dee. I see her standing off under the sweet gum tree she used to dig gum out of;a look of concentration on her face as she watched the last dingy gray board of the house fall in toward the red-hot brick chimney. Why don't you do a dance around the ashes? I'd wanted to ask her. She had hated the house that much.I used to think she hated Maggie, too. But that was before we raised money, the church and me, to send her to Augusta to school. She used to read to us without pity; forcing words, lies, other folks' habits, whole lives upon us two, sitting trapped and ignorant underneath her voice. She washed us in a river of make-believe, burned us with a lot of knowledge we didn't necessarily need to know. Pressed us to her with the serious way she read, to shove us away at just the moment, like dimwits, we seemed about to understand. Dee wanted nice things. A yellow organdy dress to wear to her graduation from high school; black pumps to match a green suit she'd made from an old suit somebody gave me. She was determined to stare down any disaster in her efforts. Her eyelids would not flicker for minutes at a time. Often I fought off the temptation to shake her. At sixteen she had a style of her own: and knew what style was.I never had an education myself. After second grade the school was closed down. Don't ask my why: in 1927 colored asked fewer questions than they do now. Sometimes Maggie reads to me. She stumbles along good-naturedly but can't see well. She knows she is not bright. Like good looks and money, quickness passes her by. She will marry John Thomas (who has mossy teeth in an earnest face) and then I'll be free to sit here and I guess just sing church songs to myself. Although I never was a good singer. Never could carry a tune. I was always better at a man's job. I used to love to milk till I was hooked in the side in 49. Cows are soothing and slow and don't bother you, unless you try to milk them the wrong way.I have deliberately turned my back on the house. It is three rooms, just like the one that burned, except the roof is tin; they don't make shingle roofs any more. There are no real windows, just some holes cut in the sides, like the portholes in a ship, but not round and not square, with rawhide holding the shutters up on the outside. This house is in a pasture, too, like the other one. No doubt when Dee sees it she will want to tear it down. She wrote me once that no matter where we "choose" to live, she will manage to come see us. But she will never bring her friends. Maggie and I thought about this and Maggie asked me, "Mama, when did Dee ever have any friends?" She had a few. Furtive boys in pink shirts hanging about on washday after school. Nervous girls who never laughed. Impressed with her they worshiped the well-turned phrase, the cute shape, the scalding humor that erupted like bubbles in lye. She read to them. When she was courting Jimmy T she didn't have much time to pay to us, but turned allher faultfinding power on him. He flew to marry a cheap city girl from a family of ignorant flashy people. She hardly had time to recompose herself.When she comes I will meet—but there they are! Maggie attempts to make a dash for the house, in her shuffling way, but I stay her with my hand. "Come back here, " I say. And she stops and tries to dig a well in the sand with her toe.It is hard to see them clearly through the strong sun. But even the first glimpse of leg out of the car tells me it is Dee. Her feet were always neat-looking, as if God himself had shaped them with a certain style. From the other side of the car comes a short, stocky man. Hair is all over his head a foot long and hanging from his chin like a kinky mule tail. I hear Maggie suck in her breath. "Uhnnnh, " is what it sounds like. Like when you see the wriggling end of a snake just in front of your foot on the road. "Uhnnnh." Dee next. A dress down to the ground, in this hot weather. A dress so loud it hurts my eyes. There are yellows and oranges enough to throw back the light of the sun. I feel my whole face warming from the heat waves it throws out. Earrings gold, too, and hanging down to her shoulders. Bracelets dangling and making noises when she moves her arm up to shake the folds of the dress out of her armpits. The dress is loose and flows, and as she walks closer, I like it. I hear Maggie go "Uhnnnh" again. It is her sister's hair. It stands straight up like the wool on a sheep. It is black as night and around the edges are two long pigtails that rope about like small lizards disappearing behind her ears. "Wa-su-zo-Tean-o!" she says, coming on in that gliding way the dress makes her move. The short stocky fellow with the hair to his navel is all grinning and he follows up with "Asalamalakim, my mother and sister!" He moves to hug Maggie but she falls back, right up against the back of my chair. I feel her trembling there and when I look up I see the perspiration falling off her chin. "Don't get up," says Dee. Since I am stout it takes something of a push. You can see me trying to move a second or two before I make it. She turns, showing white heels through her sandals, and goes back to the car. Out she peeks next with a Polaroid. She stoops down quickly and lines up picture after picture of me sitting there in front of the house with Maggie cowering behind me. She never takes a shot without mak' ing sure the house is included. When a cow comes nibbling around the edge of the yard she snaps it and me and Maggie and the house. Then she puts the Polaroid in the back seat of the car, and comes up and kisses me on the forehead.Meanwhile Asalamalakim is going through motions with Maggie's hand. Maggie's hand is as limp as a fish, and probably as cold, despite the sweat, and she keeps trying to pull it back. It looks like Asalamalakim wants to shake hands but wants to do it fancy. Or maybe he don't know how people shake hands. Anyhow, he soon gives up on Maggie. "Well," I say. "Dee." "No, Mama," she says. "Not 'Dee,' Wangero Leewanika Kemanjo!" "What happened to 'Dee'?" I wanted to know. "She's dead," Wangero said. "I couldn't bear it any longer, being named after the people who oppress me." "You know as well as me you was named after your aunt Dicie," I said. Dicie is my sister. She named Dee. We called her "Big Dee" after Dee was born. "But who was she named after?" asked Wangero. "I guess after Grandma Dee," I said. "And who was she named after?" asked Wangero. "Her mother," I said, and saw Wangero was getting tired. "That's about as far back as I can trace it," I said.Though,in fact, I probably could have carried it back beyond the Civil War through the branches. "Well," said Asalamalakim, "there you are." "Uhnnnh," I heard Maggie say. "There I was not," I said, "before 'Dicie' cropped up in our family, so why should I try to trace it that far back?" He just stood there grinning, looking down on me like somebody inspecting a Model A car. Every once in a while he and Wangero sent eye signals over my head. "How do you pronounce this name?" I asked. "You don't have to call me by it if you don't want to," said Wangero. "Why shouldn't 1?" I asked. "If that's what you want us to call you, we'll call you." "I know it might sound awkward at first," said Wangero. "I'll get used to it," I said. "Ream it out again." Well, soon we got the name out of the way. Asalamalakim had a name twice as long and three times as hard. After I tripped over it two or three times he told me to just call him Hakim.a.barber. I wanted to ask him was he a barber, but I didn't really think he was, so I didn't ask. "You must belong to those beef-cattle peoples down the road," I said. They said "Asalamalakim" when they met you, too, but they didn't shake hands.Always too busy: feeding the cattle, fixing the fences, putting up salt.lick shelters, throwing down hay. When the white folks poisoned some of the herd the men stayed up all night with rifles in their hands. I walked a mile and a half just to see the sight. Hakim-a-barber said, "I accept some of their doctrines, but farming and raising cattle is not my style." (They didn't tell me, and I didn't ask, whether Wangero (Dee) had really gone and married him.)We sat down to eat and right away he said he didn't eat collards and pork was unclean. Wangero, though, went on through the chitlins and com bread, the greens and everything else. She talked a blue streak over the sweet potatoes. Everything delighted her. Even the fact that we still used the benches her daddy made for the table when we couldn't effort to buy chairs. "Oh, Mama!" she cried. Then turned to Hakim-a-barber. "I never knew how lovely these benches are. You can feel the rump prints," she said, running her hands underneath her and along the bench. Then she gave a sigh and her hand closed over Grandma Dee's butter dish. "That's it!" she said. "I knew there was something I wanted to ask you if I could have." She jumped up from the table and went over in the corner where the churn stood, the milk in it crabber by now. She looked at the churn and looked at it. "This churn top is what I need," she said. "Didn't Uncle Buddy whittle it out of a tree you all used to have?" "Yes," I said. "Un-huh," she said happily. "And I want the dasher, too." "Uncle Buddy whittle that, too?" asked the barber. Dee (Wangero) looked up at me. "Aunt Dee's first husband whittled the dash," said Maggie so low you almost couldn't hear her. "His name was Henry, but they called him Stash." "Maggie's brain is like an elephant's," Wangero said, laughing. "I can use the chute top as a centerpiece for the alcove table," she said, sliding a plate over the chute, "and I'll think of something artistic to do with the dasher." When she finished wrapping the dasher the handle stuck out. I took it for a moment in my hands. You didn't even have to look close to see where hands pushing the dasher up and down to make butter had left a kind of sink in the wood. In fact, there were a lot of small sinks; you could see where thumbs and fingers had sunk into the wood. It was beautiful light yellow wood, from a tree that grew in the yard where Big Dee and Stash had lived. After dinner Dee (Wangero) went to the trunk at the foot of my bedand started rifling through it. Maggie hung back in the kitchen over the dishpan. Out came Wangero with two quilts. They had been pieced by Grandma Dee and then Big Dee and me had hung them on the quilt ftames on the ftont porch and quilted them. One was in the Lone Stat pattern. The other was Walk Around the Mountain. In both of them were scraps of dresses Grandma Dee had worn fifty and more years ago. Bits and pieces of Grandpa Jattell's Paisley shirts. And one teeny faded blue piece, about the size of a penny matchbox, that was from Great Grandpa Ezra's uniform that he wore in the Civil War. " Mama," Wangro said sweet as a bird. "Can I have these old quilts?" I heard something fall in the kitchen, and a minute later the kitchen door slammed. "Why don't you take one or two of the others?" I asked. "These old things was just done by me and Big Dee from some tops your grandma pieced before she died." "No," said Wangero. "I don't want those. They are stitched around the borders by machine." "That'll make them last better," I said. "That's not the point," said Wangero. "These are all pieces of dresses Grandma used to wear. She did all this stitching by hand. Imagine!" She held the quilts securely in her arms, stroking them. "Some of the pieces, like those lavender ones, come from old clothes her mother handed down to her," I said, moving up to touch the quilts. Dee (Wangero) moved back just enough so that I couldn't reach the quilts. They already belonged to her. "Imagine!" she breathed again, clutching them closely to her bosom. "The truth is," I said, "I promised to give them quilts to Maggie, for when she marries John Thomas." She gasped like a bee had stung her."Maggie can't appreciate these quilts!" she said. "She'd probably be backward enough to put them to everyday use." "I reckon she would," I said. "God knows I been saving 'em for long enough with nobody using 'em. I hope she will!" I didn't want to bring up how I had offered Dee (Wangero) a quilt when she went away to college. Then she had told they were old~fashioned, out of style. "But they're priceless!" she was saying now, furiously; for she has a temper. "Maggie would put them on the bed and in five years they'd be in rags. Less than that!" "She can always make some more," I said. "Maggie knows how to quilt." Dee (Wangero) looked at me with hatred. "You just will not under.stand. The point is these quilts, these quilts!" "Well," I said, stumped. "What would you do with them7" "Hang them," she said. As if that was the only thing you could do with quilts. Maggie by now was standing in the door. I could almost hear the sound her feet made as they scraped over each other. "She can have them, Mama," she said, like somebody used to never winning anything, or having anything reserved for her. "I can 'member Grandma Dee without the quilts." I looked at her hard. She had filled her bottom lip with checkerberry snuff and gave her face a kind of dopey, hangdog look. It was Grandma Dee and Big Dee who taught her how to quilt herself. She stood there with her scarred hands hidden in the folds of her skirt. She looked at her sister with something like fear but she wasn't mad at her. This was Maggie's portion. This was the way she knew God to work. When I looked at her like that something hit me in the top of my head and ran down to the soles of my feet. Just like when I'm in church and the spirit of God touches me and I get happy and shout. I did something I never done before: hugged Maggie to me, then dragged her on into the room, snatched the quilts out of Miss Wangero's hands and dumped them intoMaggie's lap. Maggie just sat there on my bed with her mouth open. "Take one or two of the others," I said to Dee. But she turned without a word and went out to Hakim-a-barber. "You just don't understand," she said, as Maggie and I came out to the car. "What don't I understand?" I wanted to know. "Your heritage," she said, And then she turned to Maggie, kissed her, and said, "You ought to try to make something of yourself, too, Maggie. It's really a new day for us. But from the way you and Mama still live you'd never know it." She put on some sunglasses that hid everything above the tip of her nose and chin.Maggie smiled; maybe at the sunglasses. But a real smile, not scared. After we watched the car dust settle I asked Maggie to bring me a dip of snuff. And then the two of us sat there just enjoying, until it was time to go in the house and go to bed.。
Everyday_Use--About_the_author_Alice_walker
She is, with her ex-husband, the first interracial (不 同人种的) couple to be legally married in Mississippi.
Introduction
1. main idea: Illustrating the African-American’s attitude towards their traditional cultural heritage by a reunion of two generations in a black family. 2. Character figures contrast
Everyday Use
for your grandmama
Alice Walker
Her life Her works The article
Her life
Alice Walker was born in 1944 in Georgia, the e i g h t h a n d y o u n g e s t c h i l d of a p o o r sharecropper family. When she was eight years old, she was blinded in her right eye while playing with her brothers. After graduating from high school in 1961, she studied first at Spelman college in Atlanta and then at Sarah Lawrence in New York.
《外婆日用家当》中人物分析
邯郸学院外国语学院School of Foreign Languages of Handan College英美小说选读学期小论文论文题目:《外婆日用家当》中人物分析Title:An Analysis of Characters in Everyday Use专业:英语师范______Abstract:Everyday Use from the collection in Love and Trouble published in 1973 was written during the heyday of the Black Power movement. Everyday use tells readers the different attitudes of three persons in a family to Africa-American heritage. The portrayal of the characters in the novel is very distinct and vivid. Through the plots, themes and style of this novel, Alice Walker reveals the different and fresh character of that era. This paper tries to analyze the characters of Maggie, Mrs. Johnson, and Dee.Key words: Alice Walker Everyday Use Mrs. Johnson Dee Maggie IntroductionEveryday Use for Your Grandmother, this is one of the most famous short stories which written by Alice Walker. This article mainly introduces the stories of mother, Maggie and Dee. Mother is a very capable woman, and she can do anything, even can do a man’s live. Maggie, she is a very inferior girl, she is very inferior of her appearance, so she envies Dee, but she can do nothing to change. Instead Dee is an open girl. She has her own thoughts and she will try her best to strive for what she wants. Walker creates three distinctive black female images --- mother and her two daughters, Dee and Maggie. They have different attitudes to treat their national culture and heritage.MaggieMaggie is a weak and plain black girl. After a fire in her home, the scar of burn left on her body. She is not bright just as she is neither good-looking nor rich. She is very self-abased and passive. She thinks that Dee has a firm control of her life. Dee could always have anything she wanted, and life was extremely generous to her. But Maggie dare not fight for her own things, just make a concession blindly. She is so shy that she never raises her head or eyes when looking at and talking to people, and she is always so nervous and restless that she is unable to stand still. She is afraid of the outside world, sealing up herself in the spirit of “prison”, and gives herself spiritual shackles. She is represented by the black women who are wrecked cruel fate and suffered from discrimination and restrictions. They suffered serious damage either mentally or physically. Mrs. JohnsonThe mother is a working woman without much education, but not without intelligence or perception. She has the typical features of a black working woman. And she is poor but optimistic. Although her optimistic makes her better than Maggie, she also often ready to leave as quickly aspossible because of discomfort, nervousness and timidity. And in order to avoid white as much as possible, also from discomfort and shyness. In front of national cultural identity, she is smart and sober. She is clearly because she really understood the meaning of culture and heritage and finally makes the right choice for the heritage of the home and black. She is represented by the black women who are suffered in their spirit more than in their flesh. They managed to integrate into the mainstream of American society but failed.DeeDee is a smart, pretty and confident girl. However, she is also a blind, selfish and conceited girl. The narrator implies that books Dee read to them were written by the white people and full of their language and ideas, falsehood and their way of life. Other folks refer to the white people. By reading those books, Dee forced them to accept the white people’s views and values. Her reading was like a trap, and we were like animals caught in the trap, unable to escape. Underneath her voice suggests a repressive and imposing quality in her voice. She imposed on us lots of falsity and so-called knowledge that is totally useless to us. The words washed and burned are used figuratively, indicating large quantities of a destructive nature. Furthermore, she was determined to face up and defeat any disaster with her efforts. She is afraid of nothing. So she would look at anybody steadily and intently for a long time. At sixteen she had a unique way of doing things. And she knew what the current, fashionable way of dressing was, speaking and acting. She even said that the girl called Dee no longer exists. With the new name she is born again. She was named Dee. The words “securely”and “stroking”shows how she cherished the quilts and how determined she was to have them. Later we will learn that the mother offered Dee a quilt when she went she went away to college. At that time she thought the quilts were old-fashioned. Note the change in Dee’s attitudes toward the quilts. The snobbish Dee says that Maggie is not as well educated or sophisticated as she and that Maggie will not be able to appreciate the value of the quilts and will use them just as quilts, not as works of art. Finally, she answered the question firmly and definitely as if that was the only right way of using quilts. She is represented by the black women who are get new ideas in the doctrine of Christ's initiative. They know how to stick to your own things, live your life better and use the concept to “shape the world”.ConclusionThrough the conflicts between the characters, the story reflects the conflict of the society tothe readers. Dee is a black girl trying to enter the mainstream of America, namely the white world, well-educated but knowing little about her culture. Maggie is capable to pass down the precious culture, but she pays the price of living in a less-open environment and giving up high education. And that is the problem. That is Dee who is typical of the conflict between the black and the white world.The novel tells the readers that it is necessary to protect traditional cultures and heritage which are precious and invaluable. And it is unworthy to chase something fashionable and lose traditional cultures and heritage.BibliographyHeol, Hegla. “Personal Names and Heritage in Alice Walker’s Everyday Use”[J]. American Studies in Scandinavia, 1991(1)Walker, Alice. In Love and Trouble: Stories of Black Women [M]. Harcourt Brace &Company, 1973Sperber, Wilson. Relevance: Communication and Cognition[M]. New York: Cambridge University Press, 1986黄炳瑜. 女性自我意识的觉醒——爱丽丝·沃克《日常使用》中的女性形象, 广西师范学院院报: 哲学社会科学版[J], 2003(1)季静芬. 爱丽丝·沃克的感叹——试析《奶奶的日用家当》的思想内涵[J]. 常熟高专学报, 1999(3)谢玉娥. 《女性文学研究》[M]. 河南: 河南大学出版社, 1996张汉熙. 高级英语(修订本)[M]. 北京: 外语教育与研究出版社, 1996第二版张德明. 多元文化杂交时代的民族文化记忆问题[J]. 外国文学评论, 2001年第3期.。
高级英语课文EverydayUse
• If a problem, task, or difficulty confronts you, or you are confronted with it, it is sth. that you cannot avoid and must deal with
• I was confronted with the task of
• Sister has held life in the palm of
one hand
CHENLI
Hale Waihona Puke 10Detailed study of the text
• have made it: if you make it, you are successful in achieving sth. Difficult, or in surviving through a very difficult period.
–A wavy line has a series of regular curves along it.
–The wavy lines are meant to represent water.
• Here in the text the word
describes the marks in wavy
• If someone is homely, they are not very attractive to look at; used in Am.E.
CHENLI
8
Detailed study of the text:
• 4. awe: Awe is the feeling of
respect and amazement that you have when you are faced with sth. wonderful, frightening or completely unknown.
everydayuse读后感中文
everydayuse读后感中文I really enjoyed reading "Everyday Use" by Alice Walker. The story delves into the complexities of family relationships and the struggle to maintain a connection to one's cultural heritage. The characters are well-developed and the themes of identity and heritage are beautifully woven throughout the narrative. The conflict between Deeand her mother and sister is particularly compelling, as it highlights the tension between embracing one's heritage and seeking individuality.英文回答,The symbolism of the quilts in the story is also quite powerful. The quilts represent the family's heritage and the struggle to preserve it. Dee wants to take the quilts and hang them up as art, while her mother sees them as practical, everyday items that should be used and appreciated in daily life. This conflict over the quilts serves as a metaphor for the larger struggle between the characters to understand and honor their heritage.Overall, "Everyday Use" is a thought-provoking and emotionally resonant story that explores the complexities of family dynamics and the importance of cultural heritage.中文回答,我非常喜欢阅读艾丽斯·沃克的《日常使用》。
everyday-use人物分析
人物分析After I have learnt the Everyday Use, the mother’s image is deeply impressed in my mind. The author is Alice Walker. She is one of the minority writers recognized and appreciated by the majority of people. As a black women writer, her background provi des the sources of her work, especially work describing colored people’s life.First of all, I want to analysis her from the family character.She is tje mother of two different quality girls.On the one hand, Dee is the healthy one. She has an appearance which admired by most people. Just as the author says" Dee is lighter than Maggie, with nicer hair and a fuller figure. "Dee is not only excellent in her outlook, but also she has a good brain. And she is good at showing herself to others. But, Maggie is not quite healthy as her sister. Just as the author says in the beginning part of the work. She is shy and lack of confidence. Most of time, Maggie stands behind her mother. On the other hand, Dee has great curiosity about white culture and modern society, but Maggie is the traditional one. Even the two daughters are quite different, mama treats them as equal. She likes them all very sincerely. Before Dee comes back home,mama dreams one day she could appear on the TV show. It looks like mama wants her daughter Dee feels proud of her. "Sometimes I dream a dream in which Dee and I are suddenly brought together on a TV program of this sort. "But it is just a dream, in reality, she introduces herself as “a large, big-boned woman with rough, man-working hands.”Maggie who is her little daughter always living with her. For most parents' view, the little child should pay more attention. In the last part of the author's work, when Dee and Maggie are fighting for the quilt. The mama snatches the quilts from Dee and offer her instead some of the machine-stitched ones, which Dee does not want. Maybe it is the only and first time, Maggie wins. But it doesn't mean she dislike Dee, she just is puzzled that why Dee is so curiosity about the quilts. In mama's view, Dee is reasonable. From this I know, mama's way of love for the two daughters is different, but she loves them deeply. She wants them all have a happy family.The mother is a traditional black woman. She is shy and not dare to face the unknown white man."I never had an education myself. After second grade the school was closed down. Don't ask my why: in 1927 colored asked fewer questions than theydo now."Mama never has an education herself. In her words, she indicates that the black people's right has been seriously invaded. " I used to love to milk till I was hooked in the side in '49. Cows are soothing and slow and don't bother you, unless you try to milk them the wrong way."Mama's rib is been hurt very harm. But she thinks it is not the cow's fault, it's because her way of milking. She is quite kind and reasonable. "When she comes I will meet—but there they are!" Mama is so surprised and delighted to see her daughter Dee comes back home. After Dee is at home, she told mama, "Not Dee,Wangero Leewani Ka Kemanjo! "At first, I think the mama must be angry for the girl changed her name by herself. But to my astonishment, mama trys her best to call the new name. She just tells to her daughter, "Why shouldn't I? " She asked."If that's what you want us to call you,we'll call you."After I read this, I know she is a brilliant mother. She could accept Dee to use her new name Wangero, which has no “bad” history. As we all know that Dee is the symbol of the new culture. All these actions show us that she is a little bit like the white culture, or somehow, she is curious about it. From all this, we can get that the Mama in the fiction is a black woman who is protecting the Black Culture and the true meaning of black art. In Maggie and Mama’s opinion, the things which they are using everyday is the black art, and the true meaning of black art is not to show, but to use everyday use everyday.。
- 1、下载文档前请自行甄别文档内容的完整性,平台不提供额外的编辑、内容补充、找答案等附加服务。
- 2、"仅部分预览"的文档,不可在线预览部分如存在完整性等问题,可反馈申请退款(可完整预览的文档不适用该条件!)。
- 3、如文档侵犯您的权益,请联系客服反馈,我们会尽快为您处理(人工客服工作时间:9:00-18:30)。
Everyday UseAlice WalkerI will wait for her in the yard that Maggie and I made so clean and wavy yesterday afternoon. A yard like this is more comfortable than most people know. It is not just a yard. It is like an extended living room. When the hard clay is swept clean as a floor and the fine sand around the edges lined with tiny, irregular grooves, anyone can come and sit and look up into the elm tree and wait for the breezes that never come inside the house.Maggie will be nervous until after her sister goes: She will stand hopelessly in corners, homely and ashamed of the burn scars down her arms and legs, eyeing her sister with a mixture of envy and awe. She thinks her sister had held life always in the palm of one hand, that “no” is a word the world never learned to say to her.--------------------------------------------------------------------------------2You’ve no doubt seen those TV shows where the child who has “made it” is confronted, as a surprise, by her own mother and father, tottering in weakly from backstage. (A pleasant surprise, of course: What would they do if parent and child came on the show only to curse out and insult each other?) On TV mother and child embrace and smile into each other’s faces. Sometimes the mother and father weep; the child wraps them in her arms and leans across the table to tell how she would not have made it without their help. I have seen these programs.Sometimes I dream a dream in which Dee and I are suddenly brought together on a TV program of this sort. Out of a dark and soft-seated limousine I am ushered into a bright room filled with many people. There I meet a smiling, gray, sporty man like Johnny Carson who shakes my hand and tells me what a fine girl I have. Then we are on the stage, and Dee is embracing me with tears in her eyes. She pins on my dress a large orchid, even though she had told me once that she thinks orchids are tacky flowers.--------------------------------------------------------------------------------3In real life I am a large, big-boned woman with rough, man-working hands. In the winter I wear flannel nightgowns to bed and overalls during the day. I can kill and clean a hog as mercilessly as a man. My fat keeps me hot in zero weather. I can work outside all day, breaking ice to get water for washing; I can eat pork liver cooked over the open fire minutes after it comes steaming from the hog. One winter I knocked a bull calf straight in the brain between the eyes with asledgehammer and had the meat hung up to chill before nightfall. But of course all this does not show on television. I am the way my daughter would want me to be: a hundred pounds lighter, my skin like an uncooked barley pancake. My hair glistens in the hot bright lights. Johnny Carson has much to do to keep up with my quick and witty tongue.But that is a mistake. I know even before I wake up. Who ever knew a Johnson with a quick tongue? Who can even imagine me looking a strange white man in the eye? It seems to me I have talked to them always with one foot raised in flight, with my head turned in whichever way is farthest from them. Dee, though. She would always look anyone in the eye. Hesitation was no part of her nature.--------------------------------------------------------------------------------4“How do I look, Mama?” Maggie says, showing just enough of her thin body enveloped in pink skirt and red blouse for me to know she’s there, almost hidden by the door.“Come out into the yard,” I say.Have you ever seen a lame animal, perhaps a dog run over by some careless person rich enough to own a car, sidle up to someone who is ignorant enough to be kind to him? That is the way my Maggie walks. She has been like this, chin on chest, eyes on ground, feet in shuffle, ever since the fire that burned the other house to the ground.Dee is lighter than Maggie, with nicer hair and a fuller figure. She’s a woman now, though sometimes I forget. How long ago was it that the other house burned? Ten, twelve years? Sometimes I can still hear the flames and feel Maggie’s arms sticking to me, her hair smoking and her dress falling off her in little black papery flakes. Her eyes seemed stretched open, blazed open by the flames reflected in them. And Dee. I see her standing off under the sweet gum tree she used to dig gum out of, a look of concentration on her face as she watched the last dingy gray board of the house fall in toward the red-hot brick chimney. Why don’t you do a dance around the ashes? I’d wanted to ask her. She had hated the house that much.--------------------------------------------------------------------------------5I used to think she hated Maggie, too. But that was before we raised the money, the church and me, to send her to Augusta to school. She used to read to us without pity, forcing words, lies, otherfolks’ habits, whole lives upon us two, sitting trapped and ignorant underneath her voice. She washed us in a river of make-believe, burned us with a lot of knowledge we didn’t necessarily need to know. Pressed us to her with the serious ways she read, to shove us away at just the moment, like dimwits, we seemed about to understand.Dee wanted nice things. A yellow organdy dress to wear to her graduation from high school; black pumps to match a green suit she’d made from an ol d suit somebody gave me. She was determined to stare down any disaster in her efforts. Her eyelids would not flicker for minutes at a time. Often I fought off the temptation to shake her. At sixteen she had a style of her own: and knew what style was.6I never had an education myself. After second grade the school closed down. Don’t ask me why: In 1927 colored asked fewer questions than they do now. Sometimes Maggie reads to me. She stumbles along good-naturedly but can’t see well. She knows she is not bright. Like good looks and money, quickness passed her by. She will marry John Thomas (who has mossy teeth in an earnest face), and then I’ll be free to sit here and I guess just sing church songs to myself. Although I never was a good singer. Never could carry a tune. I was always better at a man’s job. I used to love to milk till I was hooked in the side in ’49. Cows are soothing and slow and don’t bother you, unless you try to milk them the wrong way.I have deliberately turned my back on the house. It is three rooms, just like the one that burned, except the roof is tin; they don’t make shingle roofs anymore. There are no real windows, just some holes cut in the sides, like the port-holes in a ship, but not round and not square, with rawhide holding the shutters up on the outside. This house is in a pasture, too, like the other one. No doubt when Dee sees it she will want to tear it down. She wrote me once that no matter where we “choose” to live, she will manage to come see us. But she will never bri ng her friends. Maggie and I thought about this and Maggie asked me, “Mama, when did Dee ever have any friends?”--------------------------------------------------------------------------------7She had a few. Furtive boys in pink shirts hanging about on washday after school. Nervous girls who never laughed. Impressed with her, they worshiped the well-turned phrase, the cute shape, the scalding humor that erupted like bubbles in lye. She read to them.When she was courting Jimmy T, she didn’t have much time to pay to us but turned all her faultfinding power on him. He flew to marry a cheap city girl from a family of ignorant, flashy people. She hardly had time to recompose herself.When she comes, I will meet—but there they are!Maggie attempts to make a dash for the house, in her shuffling way, but I stay her with my hand. “Come back here,” I say. And she stops and tries to dig a well in the sand with her toe.It is hard to see them clearly through the strong sun. But even the first glimpse of leg out of the car tells me it is Dee. Her feet were always neat looking, as if God himself shaped them with a certain style. From the other side of the car comes a short, stocky man. Hair is all over his head a foot long and hanging from his chin like a kinky mule tail. I hear Maggie suck in her breath. “Uhnnnh” is what it sounds like. Like when you see the wriggling end of a snake just in front of your foot on the road. “Uhnnnh.”--------------------------------------------------------------------------------8Dee next. A dress down to the ground, in this hot weather. A dress so loud it hurts my eyes. There are yellows and oranges enough to throw back the light of the sun. I feel my whole face warming from the heat waves it throws out. Earrings gold, too, and hanging down to her shoulders. Bracelets dangling and making noises when she moves her arm up to shake the folds of the dress out of her armpits. The dress is loose and flows, and as she walks closer, I like it. I hear Maggie go “Uhnnnh” again. It is her sister’s hair. It stands straight up like the wool on a sheep. It is black as night and around the edges are two long pigtails that rope about like small lizards disappearing behind her ears.“Wa-su-zo-Tean-o!” she says, coming on in that g liding way the dress makes her move. The short, stocky fellow with the hair to his navel is all grinning, and he follows up with “Asalamalakim,1 my mother and sister!” He moves to hug Maggie but she falls back, right up against the back of my chair. I feel her trembling there, and when I look up I see the perspiration falling off her chin.--------------------------------------------------------------------------------9“Don’t get up,” says Dee. Since I am stout, it takes something of a push. You can see me trying to move a second or two before I make it. She turns, showing white heels through her sandals, andgoes back to the car. Out she peeks next with a Polaroid. She stoops down quickly and lines up picture after picture of me sitting there in front of the house with Maggie cowering behind me. She never takes a shot without making sure the house is included. When a cow comes nibbling around in the edge of the yard, she snaps it and me and Maggie and the house. Then she puts the Polaroid in the back seat of the car and comes up and kisses me on the forehead.Meanwhile, Asalamalakim is going through motions with Maggie’s hand. Maggie’s hand is as limp as a fish, and probably as cold, despite the sweat, and she keeps trying to pull it back. It looks like Asalamalakim wants to shake hands but wants to do it fancy. Or maybe he don’t know how people shake hands. Anyhow, he soon gives up on Maggie.“Well,” I say. “Dee.”“No, Mama,” she says. “Not ‘Dee,’ Wangero Leewanika Kemanjo!”--------------------------------------------------------------------------------10“What happened to ‘Dee’?” I wanted to know.“She’s dead,” Wangero said. “I couldn’t bear it any longer, being named after the people who oppress me.”“You know as well as me you w as named after your aunt Dicie,” I said. Dicie is my sister. She named Dee. We called her “Big Dee” after Dee was born.“But who was she named after?” asked Wangero.“I guess after Grandma Dee,” I said.“And who was she named after?” asked Wangero.“Her mother,” I said, and saw Wangero was getting tired. “That’s about as far back as I can traceit,” I said. Though, in fact, I probably could have carried it back beyond the Civil War through the branches.“Well,” said Asalamalakim, “there you are.”“Uhnnnh,” I heard Maggie say.11“There I was not,” I said, “before ‘Dicie’ cropped up in our family, so why should I try to trace it that far back?”He just stood there grinning, looking down on me like somebody inspecting a Model A car. Every once in a while he and Wangero sent eye signals over my head.“How do you pronounce this name?” I asked.“You don’t have to call me by it if you don’t want to,” said Wangero.“Why shouldn’t I?” I asked. “If that’s what you want us to call you, we’ll call you.”“I know it might sound awkward at first,” said Wangero.“I’ll get used to it,” I said. “Ream it out again.”Well, soon we got the name out of the way. Asalamalakim had a name twice as long and three times as hard. After I tripped over it two or three times, he told me to just call him Hakim-a-barber.I wanted to ask him was he a barber, but I didn’t really think he was, so I didn’t ask.--------------------------------------------------------------------------------12“You must belong to those beef-cattle peoples down the road,” I said. They said “Asalamalakim”when they met you, too, but they didn’t shake hands. Always too busy: feeding the cattle, fixing the fences, putting up salt-lick shelters, throwing down hay. When the white folks poisoned some of the herd, the men stayed up all night with rifles in their hands. I walked a mile and a half just to see the sight.Hakim-a-barber said, “I accept some of their doctrines, but farming and raising cattle is not my style.” (They didn’t tell me, and I didn’t ask, whether Wangero—Dee—had really gone and married him.)We sat down to eat and right away he said he didn’t eat collards, and pork was unclean. Wangero, though, went on through the chitlins and corn bread, the greens, and everything else. She talked a blue streak over the sweet potatoes. Everything delighted her. Even the fact that we still used the benches her daddy made for the table when we couldn’t afford to buy chairs.--------------------------------------------------------------------------------13“Oh, Mama!” she cried. Then turned to Hakim-a-barber. “I never knew how lovely these benches are. You can feel the rump prints,” she said, running her hands underneath her and along the bench. Then she gave a sigh, and her hand closed over Grandma Dee’s butter dish. “That’s it!” she said. “I knew there was something I wanted to ask you if I could have.” She jumped up from the table and went over in the corner where the churn stood, the milk in it clabber2 by now. She looked at the churn and looked at it.“This churn top is what I need,” she said. “Didn’t Uncle Buddy whittle it out of a tree you all used to have?”“Yes,” I said.“Uh huh,” she said happily. “And I want the dasher,3 too.”“Uncle Buddy whittle that, too?” asked the barber.Dee (Wangero) looked up at me.“Aunt Dee’s first husband whittled the dash,” said Maggie so low you almost couldn’t hear her.“His name was Henry, but they called him Stash.”--------------------------------------------------------------------------------14“Maggie’s brain is like an elephant’s,” Wangero said, laughing. “I can use the churn top as a centerpiece for the alcove table,” she said, sliding a plate over the churn, “and I’ll think of something artistic to do with the dasher.”When she finished wrapping the dasher, the handle stuck out. I took it for a moment in my hands. You didn’t even have to look close to see where hands pushing the dasher up and down to make butter had left a kind of sink in the wood. In fact, there were a lot of small sinks; you could see where thumbs and fingers had sunk into the wood. It was beautiful light-yellow wood, from a tree that grew in the yard where Big Dee and Stash had lived.After dinner Dee (Wangero) went to the trunk at the foot of my bed and started rifling through it. Maggie hung back in the kitchen over the dishpan. Out came Wangero with two quilts. They had been pieced by Grandma Dee, and then Big Dee and me had hung them on the quilt frames on the front porch and quilted them. One was in the Lone Star pattern. The other was Walk Around the Mountain. In both of them were scraps of dresses Grandma Dee had worn fifty and more years ago. Bits and pieces of Grandpa Jarrell’s paisley shirts. And one teeny faded blue piece, about the size of a penny matchbox, that was from Great Grandpa Ezra’s uniform that he wore in the Civil War.--------------------------------------------------------------------------------15“Mama,” Wangero said sweet as a bird. “Can I have these old quilts?”I heard something fall in the kitchen, and a minute later the kitchen door slammed.“Why don’t you take one or two of the others?” I asked. “These old things was just done by me and Big Dee from some tops your grandma pieced befor e she died.”“No,” said Wangero. “I don’t want those. They are stitched around the borders by machine.”“That’ll make them last better,” I said.“That’s not the point,” said Wangero. “These are all pieces of dresses Grandma used to wear. She did a ll this stitching by hand. Imagine!” She held the quilts securely in her arms, stroking them.16“Some of the pieces, like those lavender ones, come from old clothes her mother handed down to her,” I said, moving up to touch the quilts. Dee (Wangero) mo ved back just enough so that I couldn’t reach the quilts. They already belonged to her.“Imagine!” she breathed again, clutching them closely to her bosom.“The truth is,” I said, “I promised to give them quilts to Maggie, for when she marries John T homas.”She gasped like a bee had stung her.“Maggie can’t appreciate these quilts!” she said. “She’d probably be backward enough to put them to everyday use.”“I reckon she would,” I said. “God knows I been saving ’em for long enough with nobody using ’em. I hope she will!” I didn’t want to bring up how I had offered Dee (Wangero) a quilt when she went away to college. Then she had told me they were old-fashioned, out of style.--------------------------------------------------------------------------------17“But they’re priceless!” she was saying now, furiously; for she has a temper. “Maggie would put them on the bed and in five years they’d be in rags. Less than that!”“She can always make some more,” I said. “Maggie knows how to quilt.”D ee (Wangero) looked at me with hatred. “You just will not understand. The point is these quilts, these quilts!”“Well,” I said, stumped. “What would you do with them?”“Hang them,” she said. As if that was the only thing you could do with quilts.Maggie by now was standing in the door. I could almost hear the sound her feet made as they scraped over each other.“She can have them, Mama,” she said, like somebody used to never winning anything or having anything reserved for her. “I can ’member Grandma Dee without the quilts.”--------------------------------------------------------------------------------18I looked at her hard. She had filled her bottom lip with checkerberry snuff, and it gave her face a kind of dopey, hangdog look. It was Grandma Dee and Big Dee who taught her how to quilt herself. She stood there with her scarred hands hidden in the folds of her skirt. She looked at her sister with something like fear, but she wasn’t mad at her. This was Maggie’s portion. This was the way she knew God to work.When I looked at her like that, something hit me in the top of my head and ran down to the soles of my feet. Just like when I’m in church and the spirit of God touches me and I get happy and shout. I did something I never had done before: hugged Maggie to me, then dragged her on into the room, snatched the quilts out of Miss Wangero’s hands, and dumped them into Maggie’s lap. Maggie just sat there on my bed with her mouth open.“Take one or two of the others,” I said to Dee.But she turned without a word and went out to Hakim-a-barber.--------------------------------------------------------------------------------19“You just don’t understand,” she said, as Maggie and I came out to the car.“What don’t I understand?” I wanted to know.“Your heritage,” she said. And then she turned to Maggie, kissed her, and said, “You ought to try to make something of yourself, too, Maggie. It’s really a new day for us. But from the way you and Mama still live, you’d never know it.”She put on some sunglasses that hid everything above the tip of her nose and her chin.Maggie smiled, maybe at the sunglasses. But a real smile, not scared. After we watched the car dust settle, I asked Maggie to bring me a dip of snuff. And then the two of us sat there just enjoying, until it was time to go in the house and go to bed.--------------------------------------------------------------------------------Making MeaningsEveryday UseReading Checka. According to Mama, how is Dee different from her and from Maggie?b. How would Maggie and Dee use the quilts differently?c. When she was a child, something terrible happened to Maggie. What was it?d. How did the mother choose to resolve the conflict over the quilts?e. Find the passage in the text that explains the title .First Thoughts1. Which character did you side with in the conflict over the quilts, and why?Shaping Interpretations2. What do you think is the source of the conflict in this story? Consider:3. Dee is re ferred to as the child who has “made it.” What do you think that means, and what signs tell you that she has “made it”?4. Use a diagram like the one on the right to compare and contrast Dee and Maggie. What is themost significant thing they have in common? What is their most compelling difference?5. Near the end of the story, Dee accuses Mama of not understanding their African American heritage. Do you agree or disagree with Dee, and why?6. Has any character changed by the end of the story? Go back to the text and find details to support your answer.7. Why do you think Alice Walker dedicated her story “For Your Grandmama”?Extending the Text8. What do you think each of these three women will be doing ten years after the story ends?9. This story takes place in a very particular setting and a very particular culture. Talk about whether or not the problems faced by this family could be experienced by any family, anywhere.Challenging the Text10. Do you think Alice Walker chose the right narrator for her story? How would the story differ if Dee or Maggie were telling it, instead of Mama? (What would we know that we don’t know now?)来源网址:/books/Elements_of_Lit_Cours e4/Collection%201/Everyday%20Use%20p4.htm。