高级英语课文翻译

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高级英语课文 Quintana 翻译

高级英语课文 Quintana 翻译Quintana是一篇高级英语课文，以下是对这篇课文的详细精确翻译：QuintanaQuintana, a small town nestled in the heart of the mountains, is a hidden gem waiting to be discovered. With its picturesque landscapes and charming atmosphere, it is a haven for nature lovers and adventure seekers alike.The town's name, Quintana, derives from the Latin word "quintus," meaning fifth. Legend has it thatthe town was named so because it was the fifth settlement established in the region. Quintana'srich history can be seen in its well-preserved architecture, with buildings dating back centuries.One of the main attractions in Quintana is itsannual festival, held in honor of the town's patron saint. The festival, which takes place in the summer, is a vibrant celebration filled with music, dance, and traditional food. Visitors from all over the world flock to Quintana to experience thisunique cultural event.For outdoor enthusiasts, Quintana offers a plethoraof activities to enjoy. Hiking trails wind through the surrounding mountains, providing breathtaking views of the landscape. The nearby river is perfect for fishing and canoeing, while the forests offer opportunities for camping and wildlife spotting.Quintana is also renowned for its local cuisine. Traditional dishes such as paella and tapas are a must-try for food lovers. The town's restaurants and cafes offer a wide range of culinary delights, showcasing the region's fresh ingredients and unique flavors.In recent years, Quintana has gained recognition as a hub for artists and creatives. The town's vibrant arts scene is evident in its numerous galleries and studios, showcasing the works of local painters, sculptors, and photographers. Quintana's artistic community adds a dynamic and eclectic touch to the town's cultural landscape.Whether you are seeking adventure, cultural experiences, or simply a peaceful retreat, Quintana has something to offer. Its natural beauty, rich history, and warm hospitality make it a destination worth exploring. So pack your bags and embark on a journey to Quintana, where the charm of a small town awaits.。

高级英语课文翻译

高级英语课文翻译(总19页) -本页仅作为预览文档封面，使用时请删除本页-Lesson two青年人的四种选择Lesson 2: Four Choices for Young People在毕业前不久，斯坦福大学四年级主席吉姆?宾司给我写了一封信，信中谈及他的一些不安。

Shortly before his graduation, Jim Binns, president of the senior class at Stanford University, wrote me about some of his misgivings.他写道：“与其他任何一代人相比，我们这一代人在看待成人世界时抱有更大的疑虑……同时越来越倾向于全盘否定成人世界。

”“More than any other generation,” he said, “our generation views the adult world with great skepticism… there is also an increased tendency to reject completely that world.”很明显，他的话代表了许多同龄人的看法。

Apparently he speaks for a lot of his contemporaries.在过去的几年里，我倾听过许多年轻人的谈话，他们有的还在大学读书，有的已经毕业，他们对于成人的世界同样感到不安。

During the last few years, I have listened to scores of young people, in college and out, who were just as nervous about the grown world.大致来说，他们的态度可归纳如下：“这个世界乱糟糟的，到处充满了不平等、贫困和战争。

对此该负责的大概应是那些管理这个世界的成年人吧。

高级英语第三版第一册课文翻译和词汇1-6

高级英语第三版第一册课文翻译和词汇1-6第一篇：高级英语第三版第一册课文翻译和词汇1-6高级英语（第三版）第一册课文译文和词汇张汉熙版Lesson 1 Face to Face with Hurricane Camille迎战卡米尔号飓风约瑟夫.布兰克小约翰。

柯夏克已料到，卡米尔号飓风来势定然凶猛。

就在去年8月17日那个星期天，当卡米尔号飓风越过墨西哥湾向西北进袭之时，收音机和电视里整天不断地播放着飓风警报。

柯夏克一家居住的地方一-密西西比州的高尔夫港--肯定会遭到这场飓风的猛烈袭击。

路易斯安那、密西西比和亚拉巴马三州沿海一带的居民已有将近15万人逃往内陆安全地带。

但约翰就像沿海村落中其他成千上万的人一样，不愿舍弃家园，要他下决心弃家外逃，除非等到他的一家人一-妻子詹妮丝以及他们那七个年龄从三岁到十一岁的孩子一一眼看着就要灾祸临头。

为了找出应付这场风灾的最佳对策，他与父母商量过。

两位老人是早在一个月前就从加利福尼亚迁到这里来，住进柯夏克一家所住的那幢十个房间的屋子里。

他还就此征求过从拉斯韦加斯开车来访的老朋友查理?希尔的意见。

约翰的全部产业就在自己家里(他开办的玛格纳制造公司是设计、研制各种教育玩具和教育用品的。

公司的一切往来函件、设计图纸和工艺模具全都放在一楼)。

37岁的他对飓风的威力是深有体会的。

四年前，他原先拥有的位于高尔夫港以西几英里外的那个家就曾毁于贝翠号飓风(那场风灾前夕柯夏克已将全家搬到一家汽车旅馆过夜)。

不过，当时那幢房子所处的地势偏低，高出海平面仅几英尺。

“我们现在住的这幢房子高了23英尺，'他对父亲说，”而且距离海边足有250码远。

这幢房子是1915年建造的。

至今还从未受到过飓风的袭击。

我们呆在这儿恐怕是再安全不过了。

“ 老柯夏克67岁.是个语粗心慈的熟练机械师。

他对儿子的意见表示赞同。

”我们是可以严加防卫。

度过难关的，“他说?”一但发现危险信号，我们还可以赶在天黑之前撤出去。

大学高级英语教材原文翻译

大学高级英语教材原文翻译本文旨在对大学高级英语教材中的原文进行翻译，以帮助学习者更好地理解和掌握所学知识。

以下是对部分课文的翻译。

Unit 1: Cultural DifferencesText 1:Culture is defined as the learned, shared attitudes, values, and behaviors that characterize a society or a social group. It includes various aspects such as language, customs, rituals, and arts.Text 2:Cross-cultural communication refers to the exchange of information between individuals from different cultural backgrounds. It requires the understanding and respect of cultural differences, as well as the ability to adapt and communicate effectively.Unit 2: GlobalizationText 1:Globalization refers to the increasing interconnectedness and interdependence of countries through the exchange of goods, services, information, and ideas. It has led to the integration of economies and cultures on a global scale.Text 2:The advantages of globalization include increased economic growth, improved standards of living, and access to a wider range of goods and services. However, it also brings challenges such as income inequality and cultural homogenization.Unit 3: Environmental IssuesText 1:Environmental issues are concerns that arise from the impact of human activities on the natural world. They include pollution, deforestation, climate change, and loss of biodiversity.Text 2:Sustainable development aims to meet the needs of the present generation without compromising the ability of future generations to meet their own needs. It involves the responsible use of resources and the protection of the environment.Unit 4: Technology and SocietyText 1:Technology plays a crucial role in shaping society and influencing various aspects of our lives. It has revolutionized communication, transportation, and the way we obtain and share information.Text 2:The ethical implications of technological advancements need to be carefully considered. Issues such as privacy, security, and the impact onemployment need to be addressed to ensure that technology benefits society as a whole.以上是部分大学高级英语教材中的课文翻译，希望能够对学习者加深理解和掌握有所帮助。

(完整word版)高英课文翻译

假如你身上有着明显的原子伤痕，你的孩子就会受到那些没有伤痕的人的歧视
10、Each day that I escape death, each day of suffering that helps to free me fromearthlycares, I make a new little paper bird, and add it to the others. This way I look at them and congratulate myself of the good fortune that my illness has brought me. Because, thanks to it, I have the opportunity to improve my character."
对于顾客来说，至关重要的一点是，不到最后一刻是不能让店主猜到她心里究竟中意哪样东西、想买哪样东西的。
3、The seller, on the other hand, makes a point of protesting that the price he is charging isdepriving him ofall profit, and that he is sacrificing this because of his personal regard for the customer.
每当我从死神那儿挣脱出来的那一天，每当病痛将我从尘世烦恼中解放出来的那一天，我都要叠一只新的小纸鸟，加到原有的纸鸟群里去。我就这样看着这些纸鸟，庆幸病痛给自己带来的好运。因为正是我的病痛使我有了怡养性情的机会。”
11、In real life I am a large, big-boned woman with rough, man-working hands. In the winter I wear flannel nightgowns to bed and overalls during the day. I can kill and clean a hog as mercilessly as a man. My fat keeps me hot in zero weather. I can work outside all day, breaking ice to get water for washing; I can eat pork liver cooked over the open tire minutes after it comes steaming from the hog. One winter I knocked a bull calf straight in the brain between the eyes with a sledge hammer and had the meat hung up to chill be-fore nightfall. But of course all this does not show on television. I am the way my daughter would want me to be: a hundred pounds lighter, my skin like an uncooked barley pan-cake. My hair glistens in the hot bright lights. Johnny Car – son has much to do to keep up with my quick and witty tongue.

高级英语课文翻译

Never Give In, Never, Never, NeverAlmost a year has passed since I came down here at your Head Master's kind invitation in order to cheer myself and cheer the hearts of a few of my friends by singing some of our own songs. The ten months that have passed have seen very terrible catastrophic events in the world - ups and downs, misfortunes - but can anyone sitting here this afternoon, this October afternoon, not feel deeply thankful for what has happened in the time that has passed and for the very great improvement in the position of our country and of our home? Why, when I was here last time we were quite alone, desperately alone, and we had been so for five or six months. We were poorly armed. We are not so poorly armed today; but then we were very poorly armed. We had the unmeasured menace of the enemy and their air attack still beating upon us, and you yourselves had had experience of this attack; and I expect you are beginning to feel impatient that there has been this long lull with nothing particular turning up!But we must learn to be equally good at what is short and sharp and what is long and tough. It is generally said that the British are often better at the last. They do not expect to move from crisis to crisis; they do not always expect that each day will bring up some noble chance of war; but when they very slowly make up their minds that the thing has to be done and the job put through and finished, then, even if it takes months - if it takes years - they do it.Another lesson I think we may take, just throwing our minds back to our meeting here ten months ago and now, is that appearances are often very deceptive, and as Kipling well says, we must "…meet with Triumph and Disaster. And treat those two impostors just the same."You cannot tell from appearances how things will go. Sometimes imagination makes things out far worse than they are; yet without imagination not much can be done. Those people who are imaginative see many more dangers than perhaps exist; certainly many more than will happen; but then they must also pray to be given that extra courage to carry this far-reaching imagination. But for everyone, surely, what we have gone through in this period - I am addressing myself to the School - surely from this period of ten months this is the lesson: never give in, never give in, never, never, never-in nothing, great or small, large or petty - never give in except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy. We stood all alone a year ago, and to many countries it seemed that our account was closed, we were finished. All this tradition of ours, our songs, our School history, this part of the history of this country, were gone and finished and liquidated.V ery different is the mood today. Britain, other nations thought, had drawn a sponge across her slate. But instead our country stood in the gap. There was no flinching and no thought of giving in; and by what seemed almost a miracle to those outside these Islands, though we ourselves never doubted it, we now find ourselves in a position where I say that we can be sure that we have only to persevere to conquer.You sang here a verse of a School Song: you sang that extra verse written in my honour, which I was very greatly complimented by and which you have repeated today. But there is one word in it I want to alter - I wanted to do so last year, but I did not venture to. It is the line: "Not less we praise in darker days."I have obtained the Head Master's permission to alter darker to sterner. "Not less we praise in sterner days."Do not let us speak of darker days: let us speak rather of sterner days. These are not dark days;these are great days - the greatest days our country has ever lived; and we must all thank God that we have been allowed, each of us according to our stations, to play a part in making these days memorable in the history of our race.译文绝不屈服，绝不，绝不，绝不距离上次你们校长盛情邀请我来这里已经快一年了，上次来是为了通过演唱我们自己的校歌来鼓舞我自己以及其他一些朋友的心灵的。

综合英语5高级英语1部分课文翻译

Unit 1 The Fourth of July1)我第一次去华盛顿是在那年刚入夏，这个夏天也是我从此告别孩提时代的开始。

至少，这是他们在我们八年级毕业时对大家这么说的。

我的姐姐菲利丝同时从高中毕业。

我不清楚她应该告别什么阶段。

不过，作为给我们俩毕业的礼物，全家人于七月四日赴华盛顿旅游，2)那是我第一次大白天乘火车。

小时候，我们常去康涅狄格海边，我们总是晚上搭乘运送牛奶的火车，因为车票更便宜。

3)早在放假前，家里就洋溢着准备出发的气氛。

我们打包就花了一个星期。

有两个很大的箱子，是爸爸拿的，还有一个装满食品的盒子。

事实上，我的那第一次前往华盛顿的旅途是个流动的宴席；舒舒服服地在座位上刚坐下来，我就开吃了，一直吃到火车抵达费城附近的地方。

我记得那是费城4)我妈妈烤了两只鸡，还将它们很漂亮地切成一口一块那么大小。

她带了黑面包片、黄油、青椒和胡萝卜条；还有那边上点缀着叫做“万寿菊”的有点儿黄黄的冰镇蛋糕，是从库什曼面包，每一只都分开来包，以免碰伤。

此外，为了整洁，还有一沓沓的餐巾，一块放在小铁盒子里浸泡着玫瑰水和甘油的小毛巾，擦黏糊糊的嘴巴用的。

5)我想要到餐车去吃饭，因为我阅读过这方面的内容。

但是，妈妈已经无数次地提醒过我，在餐车里吃饭要花很多钱，而且还不知道那些吃的东西出自于什么人的手，也不知道那双手刚碰过，但是那几个嬷嬷悄悄地把她交的预付款退还给她，对她解释说，除了她，我们自己去，”爸爸信誓旦旦，“而且远不止住在便宜肮脏的旅馆里待一个晚上。

”6)在华盛顿，我们有一间大房间，两张双人床，外加一张给我的儿童床。

那是一家位于后街的旅馆，店主是爸爸的朋友，此人从事房地产业。

第二天做完弥撒之后，我便一整天眯起眼睛抬头仰望林肯纪念堂。

在这里玛丽安·安德森放声高歌，之前美国革命女儿会因为她是黑人拒绝她在他们的礼堂歌唱。

或许就因为她是“有色的”，就像爸爸给我们讲这个故事的时候那么说的。

要么他很可能说的是“黑人(Negro)”，因为在当时我父亲是相当进步的。

高级英语第二册课文翻译

⾼级英语第⼆册课⽂翻译⾼级英语第⼆册课⽂翻译Unit1 Pub Talk and the King's English酒吧闲聊与标准英语亨利?费尔利⼈类的⼀切活动中，只有闲谈最宜于增进友谊，⽽且是⼈类特有的⼀种活动。

动物之间的信息交流，不论其⽅式何等复杂，也是称不上交谈的。

闲谈的引⼈⼈胜之处就在于它没有⼀个事先定好的话题。

它时⽽迂回流淌，时⽽奔腾起伏，时⽽⽕花四射，时⽽热情洋溢，话题最终会扯到什么地⽅去谁也拿不准。

要是有⼈觉得“有些话要说”，那定会⼤煞风景，使闲聊⽆趣。

闲聊不是为了进⾏争论。

闲聊中常常会有争论，不过其⽬的并不是为了说服对⽅。

闲聊之中是不存在什么输赢胜负的。

事实上，真正善于闲聊的⼈往往是随时准备让步的。

也许他们偶然间会觉得该把⾃⼰最得意的奇闻轶事选出⼀件插进来讲⼀讲，但⼀转眼⼤家已谈到别处去了，插话的机会随之⽽失，他们也就听之任之。

或许是由于我从⼩混迹于英国⼩酒馆的缘故吧，我觉得酒瞎⾥的闲聊别有韵味。

酒馆⾥的朋友对别⼈的⽣活毫⽆了解，他们只是临时凑到⼀起来的，彼此并⽆深交。

他们之中也许有⼈⾯临婚因破裂，或恋爱失败，或碰到别的什么不顺⼼的事⼉，但别⼈根本不管这些。

他们就像⼤仲马笔下的三个⽕枪⼿⼀样，虽然⽇⼣相处，却从不过问彼此的私事，也不去揣摸别⼈内⼼的秘密。

有⼀天晚上的情形正是这样。

⼈们正漫⽆边际地东扯西拉，从最普通的凡⼈俗事谈到有关⽊星的科学趣闻。

谈了半天也没有⼀个中⼼话题，事实上也不需要有⼀个中⼼话题。

可突然间⼤伙⼉的话题都集中到了⼀处，中⼼话题奇迹般地出现了。

我记不起她那句话是在什么情况下说出来的——她显然不是预先想好把那句话带到酒馆⾥来说的，那也不是什么⾮说不可的要紧话——我只知道她那句话是随着⼤伙⼉的话题⼗分⾃然地脱⼝⽽出的。

“⼏天前，我听到⼀个⼈说‘标准英语’这个词语是带贬义的批评⽤语，指的是⼈们应该尽量避免使⽤的英语。

”此语⼀出，谈话⽴即热烈起来。

有⼈赞成，也有⼈怒斥，还有⼈则不以为然。

高级英语第一册课文翻译_unit1

高级英语第一册课文翻译_unit1中东的集市1．中东的集市仿佛把你带回到了几百年、甚至几千年前的时代。

此时此刻显现在我脑海中的这个中东集市，入口处是一座哥特式拱门，门上的砖石年代久远。

穿过耀眼、灼热的大型露天广场进入集市，仿佛走入了一个凉爽、幽暗的洞穴。

集市蜿蜒伸展，一眼望不到尽头，最后消失在远处的阴影里。

赶集的人们络绎不绝地进出市场，挂着铃铛的小毛驴穿行于熙熙攘攘的人群中，边走边发出和谐悦耳的叮当声。

集市的路面约有十二英尺宽，但每隔几码远就会因为设在路边的小货摊的挤占而变窄；那儿出售的货物各种各样，应有尽有。

你一走进市场，就可以听到摊贩们的叫卖声，赶毛驴的小伙计和脚夫们大着嗓门叫人让道的吆喝声，还有那些想买东西的人们与摊主讨价还价的争吵声。

各种各样的噪声此伏彼起，不绝于耳，简直叫人头晕。

2.随后，当你走人集市的深处，人口处的喧闹声渐渐消失，眼前便是清静的布市了。

这里的泥土地面，被无数双脚板踩踏得硬邦邦的，人走在上面几乎听不到脚步声了，而拱形的泥砖屋顶和墙壁也难得产生什么回音效果。

布店的店主们一个个都是轻声细语、慢条斯理的样子；买布的顾客们在这种沉闷压抑的气氛感染下，自然而然地也学着店主们的样子，低声细语地说话。

3.中东集市的特点之一是经销同类商品的店家，不是分散在集市各处以避免相互间的竞争，而是都集中在一块儿，这样既便于让买主知道上哪儿找他们，同时他们自己也可以紧密地联合起来，结成同盟，以便共同反对迫害和不公正待遇。

例如，在布市上，所有卖衣料、窗帘布、椅套布等的商贩都把货摊一个接一个地排设在马路两边，每一个店铺门面前都摆有一张陈列商品的搁板桌和一些存放货物的货架。

讨价还价是人们习以为常的事。

头戴面纱的妇女们迈着悠闲的步子从一个店铺逛到另一个店铺，一边挑选一边问价；在她们缩小选择范围并开始正儿八经杀价之前，往往总要先同店主谈论几句，探探价底。

4.对于顾客来说，不到最后一刻绝不能让店主猜到她心里究竟中意哪样东西、想买哪样东西，因为这是个关乎面子的事情。

高级英语课文翻译

高级英语课文翻译青年人的四种选择Lesson 2: Four Choices for Young People在毕业前不久，斯坦福大学四年级主席吉姆?宾司给我写了一封信，信中谈及他的一些不安。

”“More than any other generation,”he said, “our generation views the adult world with great skepticism…there is also an increased tendency to reject completely that world.”很明显，他的话代表了许多同龄人的看法。

对此该负责的大概应是那些管理这个世界的成年人吧。

如果他们不能做得比这些更好，他们又能拿什么来教育我们呢？这样的教导，我们根本不需要。

00600高级英语课文翻译（全中文）

Lesson 1 摇滚歌星1972年6月的一天，芝加哥圆形剧场挤满了大汗淋漓、疯狂摇摆的人们。

滚石摇滚乐队的迈克•贾格尔正在台上演唱“午夜漫步人”。

演唱结束时评论家唐•赫克曼在现场。

他描述道：“贾格尔抓起一个半加仑的水罐沿舞台前沿边跑边把里面的水洒向前几排汗流浃背的听众。

听众们蜂拥般跟随着他跑，急切地希望能沾上几滴洗礼的圣水。

1973年12月下旬的一天，约1.4万名歌迷在华盛顿市外的首都中心剧场尖叫着，乱哄哄地拥向台前。

美国的恐怖歌星艾利丝•库珀的表演正接近尾声。

他表演的最后一幕是假装在断头台上结束自己的生命。

他的“头”落入一个草篮中。

“哎呀！”一个黑衣女孩子惊呼道：“啊!真是了不起，不是吗？”。

当时，14岁的迈克珀力也在场，但他的父母不在那里。

“他们觉得他恶心，恶心，恶心，”迈克说，“他们对我说，你怎么受得了那些？”1974年1月下旬的一天，在纽约州尤宁谷城拿骚体育场内，鲍勃•狄伦和“乐队”乐队正在为音乐会上要用的乐器调音。

馆外，摇滚歌迷克利斯•辛格在大雨中等待着入场。

“这是朝圣，”克利斯说，“我应该跪着爬进去。

”对于这一切好评及个人崇拜，你怎么看？当米克•贾格尔的崇拜者们把他视为上帝的最高代表或是一个神时，你是赞成还是反对？你也和克利斯•辛格一样对鲍勃•狄伦怀有几乎是宗教般的崇敬吗？你认为他或狄伦是步入歧途吗？你也认为艾利丝•库珀令人恶心而拒不接受吗？难道你会莫名其妙地被这个奇怪的小丑吸引，原因就在于他表达出你最狂热的幻想？这些并不是闲谈。

有些社会学家认为对这些问题的回答可以充分说明你在想些什么以及社会在想些什么——也就是说，有关你和社会的态度。

社会学家欧文•霍洛威茨说：“音乐表现其时代。

” 霍洛威茨把摇滚乐的舞台视为某种辩论的论坛，一个各种思想交锋的场所。

他把它看作是一个美国社会努力为自己的感情及信仰不断重新进行解释的地方。

他说：“重新解释是一项只有青年人才能执行的任务。

只有他们才把创造与夸张、理性与运动、言语与声音、音乐与政治融为一体。

高级英语课文翻译(下册)

�下�L e s s o n O n e T h e C o m p a n y i n W h i c h I w o r k我工作的公司B y J o s e p h H e l l e rI n t h e c o m p a n y i n w h i c h I w o r k,e a c h o f u s i s a f r a i d o f a t l e a s t o n e p e r s o n.6我工作的公司里�每个人都至少害怕一个人。

T h e l o w e r y o u r p o s i t i o n i s,t h e m o r e p e o p l e y o u a r e a f r a i d o f.职位越低�所惧怕的人越多。

A n d a l l t h e p e o p l e a r e a f r a i d o f t h e t w e l v e m e n a t t h e t o p w h o h e l p e d f o u n d a n d b u i l d t h e c o m p a n y a n d n o w o w n a n d d i r e c t i t.所有的人都害怕那十二位顶层上司�他们帮助创建了这个公司�而且现在仍然大权在握。

A l l t h e s e t w e l v e m e n a r e e l d e r l y n o w a n d d r a i n e d b y t i m e歲月滄桑a n d s u c c e s s o f e n e r g y a n d a m b i t i o n.所有这十二位都已经上了年纪�而且岁月的沧桑和对成功的执著追求使他们心力交瘁。

M a n y h a v e s p e n t t h e i r w h o l e l i v e s h e r e.T h e y s e e m f r i e n d l y,s l o w,a n d c o n t e n t w h e n I c o m e u p o n t h e m i n t h e h a l l s a n d a l w a y s c o u r t e o u s(有禮貌的)a n d m u t e沉默不語的�w h e n t h e y r i d e w i t h o t h e r s i n t h e p u b l i c e l e v a t o r s.他们中很多人在这儿干了一辈子。

高级英语课文翻译

高级英语课文翻译课文翻译Once again, outside in the open air, I tore into little pieces a small notebook with questions that I'd prepared in advance for inter views with the patients of the atomic ward. Among them was the que stion: Do you really think that Hiroshima is the liveliest city in Japan? I never asked it. But I could read the answer in every eye.从医院出来，我又一次地撕碎了一个小笔记本，那上面记着我预先想好准备在采访原子病区的病人时提问的一些问题，其中有一个问题就是：你是否真的认为广岛是日本最充满活力的城市?我一直没问这问题，但我已能从每个人的眼神中体会出这个问题的答案。

Most Americans remember Mark Twain as the father of Huck Finn's idyllic cruise through eternal boyhood and Tom Sawyer's endless summer of freedom and adventure. In-deed, this nation's best-loved author was every bit as ad-venturous, patriotic, romantic, and humorous as anyone has ever i magined. I found another Twain as well – one who grew cynical, bitter, saddened by the profound personal tragedies life dealt him, a man who became obsessed with the frailties of the human race, who saw clearly ahead a black wall of night.在大多数美国人的心目中，马克?吐温是位伟大作家，他描写了哈克?费恩永恒的童年时代中充满诗情画意的旅程和汤姆?索亚在漫长的夏日里自由自在历险探奇的故事。

高级英语第一册课文翻译_张汉熙版

高级英语第一册课文翻译第一课中东的集市中东的集市仿佛把你带回到了几百年、甚至几千年前的时代。

此时此刻显现在我脑海中的这个中东集市，其入口处是一座古老的砖石结构的哥特式拱门。

你首先要穿过一个赤日耀眼、灼热逼人的大型露天广场，然后走进一个凉爽、幽暗的洞穴。

这市场一直向前延伸，一眼望不到尽头，消失在远处的阴影里。

赶集的人们络绎不绝地进出市场，一些挂着铃铛的小毛驴穿行于这熙熙攘攘的人群中，边走边发出和谐悦耳的叮当叮当的响声。

市场的路面约有十二英尺宽，但每隔几码远就会因为设在路边的小货摊的挤占而变窄；那儿出售的货物各种各样，应有尽有。

各种各样的噪声此伏彼起，不绝于耳，简直叫人头晕。

随后，当往市场深处走去时，人口处的喧闹声渐渐消失，眼前便是清静的布市了。

这里的泥土地面，被无数双脚板踩踏得硬邦邦的，人走在上面几乎听不到脚步声了，而拱形的泥砖屋顶和墙壁也难得产生什么回音效果。

布店的店主们一个个都是轻声轻气、慢条斯理的样子；买布的顾客们在这种沉闷压抑的气氛感染下，自然而然地也学着店主们的榜样，变得低声细语起来。

中东集市的特点之一是经销同类商品的店家，为避免相互间的竞争，不是分散在集市各处，而是都集中在一块儿，这样既便于让买主知道上哪儿找他们，同时他们自己也可以紧密地联合起来，结成同盟，以便保护自己不受欺侮和刁难。

例如，在布市上，所有那 1些卖衣料、窗帘布、椅套布等的商贩都把货摊一个接一个地排设在马路两边，每一个店铺门面前都摆有一张陈列商品的搁板桌和一些存放货物的货架。

讨价还价是人们习以为常的事。

对于顾客来说，至关重要的一点是，不到最后一刻是不能让店主猜到她心里究竟中意哪样东西、想买哪样东西的。

《高级英语》课文逐句翻译(11)

《高级英语》课文逐句翻译（11）lesson11谈睡眠Lesson Eleven On Getting off to Sleep人真是充满矛盾啊！毫无疑问，幽默是惟一帮助我们摆脱矛盾的办法，要是没有它，我们就会死于烦恼。

What a bundle of contradictions is a man！Surety，humour is the saving grace of us，for without it we should die of vexation.在我看来，没有什么比睡眠更能说明事物间的矛盾。

With me，nothing illustrates the contrariness of things better than the matter of sleep.比如，我打算写一篇文章，面前放好了笔、墨和几张白纸，准保没写几个字我就会困得要命，无论当时是几点都会那样。

If，for example，my intention is to write an essay，and 1 have before me ink and pens and several sheets of virgin paper，you may depend upon it that before I have gone very far I feel an overpowering desire for sleep，no matter what time of the day it is.我瞪着那似乎在谴责我的白纸，直到眼前一片模糊，声音也难以辨清，只有靠意志力才能勉强坚持。

I stare at the reproachfully blank paper until sights and sounds become dim and confused，and it is only by an effort of will that I can continue at all.即使这时，我也会迷迷糊糊地像在做梦一样继续坚持工作。

高级英语原文及翻译

第一课 1 John Koshak, Jr.,knew that Hurricane Camille would be bad. Radio and television warnings had sounded throughout that Sunday, last August 17, as Camille lashed northwestward across the Gulf of Mexico. It was certain to pummel Gulfport, Miss., where the Koshers lived. Along the coasts of Louisiana, Mississippi and Alabama, nearly 150,000 people fled inland to safer 8round. But, like thousands of others in the coastal communities, john was reluctant to abandon his home unless the family -- his wife, Janis, and their seven children, abed 3 to 11 -- was clearly endangered.2 Trying to reason out the best course of action, he talked with his father and mother, who had moved into the ten-room house with the Koshaks a month earlier from California. He also consulted Charles Hill, a long time friend, who had driven from Las Vegas for a visit.3 John, 37 -- whose business was right there in his home ( he designed and developed educational toys and supplies, and all of Magna Products' correspondence, engineering drawings and art work were there on the first floor) -- was familiar with the power of a hurricane. Four years earlier, Hurricane Betsy had demolished undefined his former home a few miles west of Gulfport (Koshak had moved his family to a motel for the night). But that house had stood only a few feet above sea level. "We' re elevated 2a feet," he told his father, "and we' re a good 250 yards from the sea. The place has been here since 1915, and no hurricane has ever bothered it. We' II probably be as safe here as anyplace else."4 The elder Koshak, a gruff, warmhearted expert machinist of 67, agreed. "We can batten down and ride it out," he said. "If we see signs of danger, we can get out before dark."5 The men methodically prepared for the hurricane. Since water mains might be damaged, they filled bathtubs and pails. A power failure was likely, so they checked out batteries for the portable radio and flashlights, and fuel for the lantern. John's father moved a small generator into the downstairs hallway, wired several light bulbs to it and prepared a connection to the refrigerator.6 Rain fell steadily that afternoon; gray clouds scudded in from the Gulf on the rising wind. The family had an early supper. A neighbor, whose husband was in Vietnam, asked if she and her two children could sit out the storm with the Koshaks. Another neighbor came by on his way in-land — would the Koshaks mind taking care of his dog?7 It grew dark before seven o' clock. Wind and rain now whipped the house. John sent his oldest son and daughter upstairs to bring down mattresses and pillows for the younger children. He wanted to keep the group together on one floor. "Stay away from the windows," he warned, concerned about glass flying from storm-shattered panes. As the wind mounted to a roar, the house began leaking- the rain seemingly driven right through the walls. With mops, towels, pots and buckets the Koshaks began a struggle against the rapidly spreading water. At 8:30, power failed, and Pop Koshak turned on the generator.8 The roar of the hurricane now was overwhelming. The house shook, and the ceiling in the living room was falling piece by piece. The French doors in an upstairsroom blew in with an explosive sound, and the group heard gun- like reports as other upstairs windows disintegrated. Water rose above their ankles.9 Then the front door started to break away from its frame. John and Charlie put their shoulders against it, but a blast of water hit the house, flinging open the door and shoving them down the hall. The generator was doused, and the lights went out. Charlie licked his lips and shouted to John. "I think we' re in real trouble. That water tasted salty." The sea had reached the house, and the water was rising by the minute!10 "Everybody out the back door to the oars!" John yelled. "We' II pass the children along between us. Count them! Nine!"11 The children went from adult to adult like buckets in a fire brigade. But the cars wouldn't start; the electrical systems had been killed by water. The wind was too Strong and the water too deep to flee on foot. "Back to the house!" john yelled. "Count the children! Count nine!"12 As they scrambled back, john ordered, "Every-body on the stairs!" Frightened, breathless and wet, the group settled on the stairs, which were protected by two interior walls. The children put the oat, Spooky, and a box with her four kittens on the landing. She peered nervously at her litter. The neighbor's dog curled up and went to sleep.13 The wind sounded like the roar of a train passing a few yards away. The house shuddered and shifted on its foundations. Water inched its way up the steps as first- floor outside walls collapsed. No one spoke. Everyone knew there was no escape; they would live or die in the house.14 Charlie Hill had more or less taken responsibility for the neighbor and her two children. The mother was on the verge of panic. She clutched his arm and kept repeating, "I can't swim, I can't swim."15 "You won't have to," he told her, with outward calm. "It's bound to end soon."16 Grandmother Koshak reached an arm around her husband's shoulder and put her mouth close to his ear. "Pop," she said, "I love you." He turned his head and answered, "I love you" -- and his voice lacked its usual gruffness.17 John watched the water lap at the steps, and felt a crushing guilt. He had underestimated the ferocity of Camille. He had assumed that what had never happened could not happen. He held his head between his hands, and silently prayed: "Get us through this mess, will You?"18 A moment later, the hurricane, in one mighty swipe, lifted the entire roof off the house and skimmed it 40 feet through the air. The bottom steps of the staircase broke apart. One wall began crumbling on the marooned group.19 Dr. Robert H. Simpson, director of the National Hurricane Center in Miami, Fla., graded Hurricane Camille as "the greatest recorded storm ever to hit a populated area in the Western Hemisphere." in its concentrated breadth of some 70 miles it shot out winds of nearly 200 m.p.h. and raised tides as high as 30 feet. Along the Gulf Coast it devastated everything in its swath: 19,467 homes and 709 small businesses were demolished or severely damaged. it seized a 600, 000-gallon Gulfport oil tank and dumped it 3 ~ miles away. It tore three large cargo ships from their moorings and beached them. Telephone poles and 20-inch-thick pines cracked like guns as thewinds snapped them.20 To the west of Gulfport, the town of Pass Christian was virtually wiped out. Several vacationers at the luxurious Richelieu Apartments there held a hurricane party to watch the storm from their spectacular vantage point. Richelieu Apartments were smashed apart as if by a gigantic fist, and 26 people perished.21 Seconds after the roof blew off the Koshak house, john yelled, "Up the stairs -- into our bedroom! Count the kids." The children huddled in the slashing rain within the circle of adults. Grandmother Koshak implored, "Children, let's sing!" The children were too frightened to respond. She carried on alone for a few bars; then her voice trailed away.22 Debris flew as the living-room fireplace and its chimney collapsed. With two walls in their bedroom sanctuary beginning to disintegrate, John ordered, "Into the television room!" This was the room farthest from the direction of the storm.23 For an instant, John put his arm around his wife. Janis understood. Shivering from the wind and rain and fear, clutching two children to her, she thought, Dear Lord, give me the strength to endure what I have to. She felt anger against the hurricane. We won't let it win.24 Pop Koshak raged silently, frustrated at not being able to do anything to fight Camille. Without reason, he dragged a cedar chest and a double mattress from a bed-room into the TV room. At that moment, the wind tore out one wall and extinguished the lantern. A second wall moved, wavered, Charlie Hill tried to support it, but it toppled on him, injuring his back. The house, shuddering and rocking, had moved 25 feet from its foundations. The world seemed to be breaking apart.25 "Let's get that mattress up!" John shouted to his father. "Make it a lean-to against the wind. Get the kids under it. We can prop it up with our heads and shoulders!"26 The larger children sprawled on the floor, with the smaller ones in a layer on top of them, and the adults bent over all nine. The floor tilted. The box containing the litter of kittens slid off a shelf and vanished in the wind. Spooky flew off the top of a sliding bookcase and also disappeared. The dog cowered with eyes closed. A third wall gave way. Water lapped across the slanting floor. John grabbed a door which was still hinged to one closet wall. "If the floor goes," he yelled at his father, "let's get the kids on this."27 In that moment, the wind slightly diminished, and the water stopped rising. Then the water began receding. The main thrust of Camille had passed. The Koshaks and their friends had survived.28 With the dawn, Gulfport people started coming back to their homes. They saw human bodies -- more than 130 men, women and children died along the Mississippi coast- and parts of the beach and highway were strewn with dead dogs, cats, cattle. Strips of clothing festooned the standing trees, and blown down power lines coiled like black spaghetti over the roads.29 None of the returnees moved quickly or spoke loudly; they stood shocked, trying to absorb the shattering scenes before their eyes. "What do we dot" they asked. "Where do we go?"30 By this time, organizations within the area and, in effect, the entire population of the United States had come to the aid of the devastated coast. Before dawn, the Mississippi National Guard and civil-defense units were moving in to handle traffic, guard property, set up communications centers, help clear the debris and take the homeless by truck and bus to refugee centers. By 10 a.m., the Salvation Army's canteen trucks and Red Cross volunteers and staffers were going wherever possible to distribute hot drinks, food, clothing and bedding.31 From hundreds of towns and cities across the country came several million dollars in donations; household and medical supplies streamed in by plane, train, truck and car. The federal government shipped 4,400,000 pounds of food, moved in mobile homes, set up portable classrooms, opened offices to provide low-interest, long-term business loans.32 Camille, meanwhile, had raked its way northward across Mississippi, dropping more than 28 inches of rain into West Virginia and southern Virginia, causing rampaging floods, huge mountain slides and 111 additional deaths before breaking up over the Atlantic Ocean.33 Like many other Gulfport families, the Koshaks quickly began reorganizing their lives, John divided his family in the homes of two friends. The neighbor with her two children went to a refugee center. Charlie Hill found a room for rent. By Tuesday, Charlie's back had improved, and he pitched in with Seabees in the worst volunteer work of all--searching for bodies. Three days after the storm, he decided not to return to Las Vegas, but to "remain in Gulfport and help rebuild the community."34 Near the end of the first week, a friend offered the Koshaks his apartment, and the family was reunited. The children appeared to suffer no psychological damage from their experience; they were still awed by the incomprehensible power of the hurricane, but enjoyed describing what they had seen and heard on that frightful night, Janis had just one delayed reaction. A few nights after the hurricane, she awoke suddenly at 2 a.m. She quietly got up and went outside. Looking up at the sky and, without knowing she was going to do it, she began to cry softly.35 Meanwhile, John, Pop and Charlie were picking through the wreckage of the home. It could have been depressing, but it wasn't: each salvaged item represented a little victory over the wrath of the storm. The dog and cat suddenly appeared at the scene, alive and hungry.36 But the blues did occasionally afflict all the adults. Once, in a low mood, John said to his parents, "I wanted you here so that we would all be together, so you could enjoy the children, and look what happened."37 His father, who had made up his mind to start a welding shop when living was normal again, said, "Let's not cry about what's gone. We' II just start all over."38 "You're great," John said. "And this town has a lot of great people in it. It' s going to be better here than it ever was before."39 Later, Grandmother Koshak reflected: "We lost practically all our possessions, but the family came through it. When I think of that, I realize we lost nothing important."第二课1 As the corpse went past the flies left the restaurant table in a cloud and rushed after it, but they came back a few minutes later.2 The little crowd of mourners -- all men and boys, no women--threaded their way across the market place between the piles of pomegranates and the taxis and the camels, walling a short chant over and over again. What really appeals to the flies is that the corpses here are never put into coffins, they are merely wrapped in a piece of rag and carried on a rough wooden bier on the shoulders of four friends. When the friends get to the burying-ground they hack an oblong hole a foot or two deep, dump the body in it and fling over it a little of the dried-up, lumpy earth, which is like broken brick. No gravestone, no name, no identifying mark of any kind. The burying-ground is merely a huge waste of hummocky earth, like a derelict building-lot. After a month or two no one can even be certain where his own relatives are buried.3 When you walk through a town like this -- two hundred thousand inhabitants of whom at least twenty thousand own literally nothing except the rags they stand up in-- when you see how the people live, and still more how easily they die, it is always difficult to believe that you are walking among human beings. All colonial empires are in reality founded upon this fact. The people have brown faces--besides, there are so many of them! Are they really the same flesh as your self? Do they even have names? Or are they merely a kind of undifferentiated brown stuff, about as individual as bees or coral insects? They rise out of the earth，they sweat and starve for a few years, and then they sink back into the nameless mounds of the graveyard and nobody notices that they are gone. And even the graves themselves soon fade back into the soil. Sometimes, out for a walk as you break your way through the prickly pear, you notice that it is rather bumpy underfoot, and only a certain regularity in the bumps tells you that you are walking over skeletons.4 I was feeding one of the gazelles in the public gardens.5 Gazelles are almost the only animals that look good to eat when they are still alive, in fact, one can hardly look at their hindquarters without thinking of a mint sauce. The gazelle I was feeding seemed to know that this thought was in my mind, for though it took the piece of bread I was holding out it obviously did not like me. It nibbled nibbled rapidly at the bread, then lowered its head and tried to butt me, then took another nibble and then butted again. Probably its idea was that if it could drive me away the bread would somehow remain hanging in mid-air.6 An Arab navvy working on the path nearby lowered his heavy hoe and sidled slowly towards us. He looked from the gazelle to the bread and from the bread to the gazelle, with a sort of quiet amazement, as though he had never seen anything quite like this before. Finally he said shyly in French: "1 could eat some of that bread."7 I tore off a piece and he stowed it gratefully in some secret place under his rags. This man is an employee of the municipality.8 When you go through the Jewish Quarters you gather some idea of what the medieval ghettoes were probably like. Under their Moorish Moorishrulers the Jewswere only allowed to own land in certain restricted areas, and after centuries of this kind of treatment they have ceased to bother about overcrowding. Many of the streets are a good deal less than six feet wide, the houses are completely windowless, and sore-eyed children cluster everywhere in unbelievable numbers, like clouds of flies. Down the centre of the street there is generally running a little river of urine.9 In the bazaar huge families of Jews, all dressed in the long black robe and little black skull-cap, are working in dark fly-infested booths that look like caves. A carpenter sits crosslegged at a prehistoric lathe, turning chairlegs at lightning speed. He works the lathe with a bow in his right hand and guides the chisel with his left foot, and thanks to a lifetime of sitting in this position his left leg is warped out of shape. At his side his grandson, aged six, is already starting on the simpler parts of the job.10 I was just passing the coppersmiths' booths when somebody noticed that I was lighting a cigarette. Instantly, from the dark holes all round, there was a frenzied rush of Jews, many of them old grandfathers with flowing grey beards, all clamouring for a cigarette. Even a blind man somewhere at the back of one of the booths heard a rumour of cigarettes and came crawling out, groping in the air with his hand. In about a minute I had used up the whole packet. None of these people, I suppose, works less than twelve hours a day, and every one of them looks on a cigarette as a more or less impossible luxury.11 As the Jews live in self-contained communities they follow the same trades as the Arabs, except for agriculture. Fruitsellers, potters, silversmiths, blacksmiths, butchers, leather-workers, tailors, water-carriers, beggars, porters -- whichever way you look you see nothing but Jews. As a matter of fact there are thirteen thousand of them, all living in the space of a few acres. A good job Hitlet wasn't here. Perhaps he was on his way, however. You hear the usual dark rumours about Jews, not only from the Arabs but from the poorer Europeans.12 "Yes vieux mon vieux, they took my job away from me and gave it to a Jew. The Jews! They' re the real rulers of this country, you know. They’ve got all the money. They control the banks, finance -- everything."13 "But", I said, "isn't it a fact that the average Jew is a labourer working for about a penny an hour?"14 "Ah, that's only for show! They' re all money lenders really. They' re cunning, the Jews."15 In just the same way, a couple of hundred years ago, poor old women used to be burned for witchcraft when they could not even work enough magic to get themselves a square meal. square meal16 All people who work with their hands are partly invisible, and the more important the work they do, the less visible they are. Still, a white skin is always fairly conspicuous. In northern Europe, when you see a labourer ploughing a field, you probably give him a second glance. In a hot country, anywhere south of Gibraltar or east of Suez, the chances are that you don't even see him. I have noticed this again and again. In a tropical landscape one's eye takes in everything except the human beings. It takes in the dried-up soil, the prickly pear, the palm tree and the distant mountain, but it always misses the peasant hoeing at his patch. He is the same colour as the earth,and a great deal less interesting to look at.17 It is only because of this that the starved countries of Asia and Africa are accepted as tourist resorts. No one would think of running cheap trips to the Distressed Areas. But where the human beings have brown skins their poverty is simply not noticed. What does Morocco mean to a Frenchman? An orange grove or a job in Government service. Or to an Englishman? Camels, castles, palm trees, Foreign Legionnaires, brass trays, and bandits. One could probably live there for years without noticing that for nine-tenths of the people the reality of life is an endless back-breaking struggle to wring a little food out of an eroded soil.18 Most of Morocco is so desolate that no wild animal bigger than a hare can live on it. Huge areas which were once covered with forest have turned into a treeless waste where the soil is exactly like broken-up brick. Nevertheless a good deal of it is cultivated, with frightful labour. Everything is done by hand. Long lines of women, bent double like inverted capital Ls, work their way slowly across the fields, tearing up the prickly weeds with their hands, and the peasant gathering lucerne for fodder pulls it up stalk by stalk instead of reaping it, thus saving an inch or two on each stalk. The plough is a wretched wooden thing, so frail that one can easily carry it on one's shoulder, and fitted underneath with a rough iron spike which stirs the soil to a depth of about four inches. This is as much as the strength of the animals is equal to. It is usual to plough with a cow and a donkey yoked together. Two donkeys would not be quite strong enough, but on the other hand two cows would cost a little more to feed. The peasants possess no narrows, they merely plough the soil several times over in different directions, finally leaving it in rough furrows, after which the whole field has to be shaped with hoes into small oblong patches to conserve water. Except for a day or two after the rare rainstorms there is never enough water. A long the edges of the fields channels are hacked out to a depth of thirty or forty feet to get at the tiny trickles which run through the subsoil.19 Every afternoon a file of very old women passes down the road outside my house, each carrying a load of firewood. All of them are mummified with age and the sun, and all of them are tiny. It seems to be generally the case in primitive communities that the women, when they get beyond a certain age, shrink to the size of children. One day poor creature who could not have been more than four feet tall crept past me under a vast load of wood. I stopped her and put a five-sou sou piece ( a little more than a farthing into her hand. She answered with a shrill wail, almost a scream, which was partly gratitude but mainly surprise. I suppose that from her point of view, by taking any notice of her, I seemed almost to be violating a law of nature. She accept- ed her status as an old woman, that is to say as a beast of burden. When a family is travelling it is quite usual to see a father and a grown-up son riding ahead on donkeys, and an old woman following on foot, carrying the baggage.20 But what is strange about these people is their invisibility. For several weeks, always at about the same time of day, the file of old women had hobbled past the house with their firewood, and though they had registered themselves on my eyeballs I cannot truly say that I had seen them. Firewood was passing -- that was how I saw it. It was only that one day I happened to be walking behind them, and the curiousup-and-down motion of a load of wood drew my attention to the human being beneath it. Then for the first time I noticed the poor old earth-coloured bodies, bodies reduced to bones and leathery skin, bent double under the crushing weight. Yet I suppose I had not been five minutes on Moroccan soil before I noticed the overloading of the donkeys and was infuriated by it. There is no question that the donkeys are damnably treated. The Moroccan donkey is hardly bigger than a St. Bernard dog, it carries a load which in the British Army would be considered too much for a fifteen-hands mule, and very often its packsaddle is not taken off its back for weeks together. But what is peculiarly pitiful is that it is the most willing creature on earth, it follows its master like a dog and does not need either bridle or halter . After a dozen years of devoted work it suddenly drops dead, whereupon its master tips it into the ditch and the village dogs have torn its guts out before it is cold.21 This kind of thing makes one's blood boil, whereas-- on the whole -- the plight of the human beings does not. I am not commenting, merely pointing to a fact. People with brown skins are next door to invisible. Anyone can be sorry for the donkey with its galled back, but it is generally owing to some kind of accident if one even notices the old woman under her load of sticks.22 As the storks flew northward the Negroes were marching southward -- a long, dusty column, infantry , screw-gun batteries, and then more infantry, four or five thousand men in all, winding up the road with a clumping of boots and a clatter of iron wheels.23 They were Senegalese, the blackest Negroes in Africa, so black that sometimes it is difficult to see whereabouts on their necks the hair begins. Their splendid bodies were hidden in reach-me-down khaki uniforms, their feet squashed into boots that looked like blocks of wood, and every tin hat seemed to be a couple of sizes too small. It was very hot and the men had marched a long way. They slumped under the weight of their packs and the curiously sensitive black faces were glistening with sweat.24 As they went past, a tall, very young Negro turned and caught my eye. But the look he gave me was not in the least the kind of look you might expect. Not hostile, not contemptuous, not sullen, not even inquisitive. It was the shy, wide-eyed Negro look, which actually is a look of profound respect. I saw how it was. This wretched boy, who is a French citizen and has therefore been dragged from the forest to scrub floors and catch syphilis in garrison towns, actually has feelings of reverence before a white skin. He has been taught that the white race are his masters, and he still believes it.25 But there is one thought which every white man (and in this connection it doesn't matter twopence if he calls himself a socialist) thinks when he sees a black army marching past. "How much longer can we go on kidding these people? How long before they turn their guns in the other direction?"26 It was curious really. Every white man there had this thought stowed somewhere or other in his mind. I had it, so had the other onlookers, so had the officers on their sweating chargers and the white N. C. Os marching in the ranks. It was a kind of secret which we all knew and were too clever to tell; only the Negroesdidn't know it. And really it was like watching a flock of cattle to see the long column, a mile or two miles of armed men, flowing peacefully up the road, while the great white birds drifted over them in the opposite direction, glittering like scraps of Paper.第三课1 Conversation is the most sociable of all human activities. And it is an activity only of humans. However intricate the ways in which animals communicate with each other, they do not indulge in anything that deserves the name of conversation.2 The charm of conversation is that it does not really start from anywhere, and no one has any idea where it will go as it meanders or leaps and sparkles or just glows. The enemy of good conversation is the person who has "something to say." Conversation is not for making a point. Argument may often be a part of it, but the purpose of the argument is not to convince. There is no winning in conversation. In fact, the best conversationalists are those who are prepared to lose. Suddenly they see the moment for one of their best anecdotes, but in a flash the conversation has moved on and the opportunity is lost. They are ready to let it go.3 Perhaps it is because of my up-bringing in English pubs that I think bar conversation has a charm of its own. Bar friends are not deeply involved in each other's lives. They are companions, not intimates. The fact that their marriages may be on the rooks, or that their love affairs have been broken or even that they got out of bed on the wrong side is simply not a concern. They are like the musketeers of Dumas who, although they lived side by side with each other, did not delve into,each other's lives or the recesses of their thoughts and feelings.4 It was on such an occasion the other evening, as the conversation moved desultorily here and there, from the most commonplace to thoughts of Jupiter, without any focus and with no need for one, that suddenly the alchemy of conversation took place, and all at once there was a focus. I do not remember what made one of our companions say it--she clearly had not come into the bar to say it, it was not something that was pressing on her mind--but her remark fell quite naturally into the talk.5 "Someone told me the Other day that the phrase, 'the King's English' was a term of criticism, that it means language which one should not properly use."6 The glow of the conversation burst into flames. There were affirmations and protests and denials, and of course the promise, made in all such conversation, that we would look it up on the morning. That would settle it; but conversation does not need to be settled; it could still go ignorantly on.7 It was an Australian who had given her such a definition of "the King's English," which produced some rather tart remarks about what one could expect from the descendants of convicts. We had traveled in five minutes to Australia. Of course, there would be resistance to the King's English in such a society. There is always resistance in the lower classes to any attempt by an upper class to lay down rules for "English as it should be spoken."8 Look at the language barrier between the Saxon churls and their Norman conquerors. The conversation had swung from Australian convicts of the 19th century。

高级英语课文翻译

蓝天blue sky 头痛headache 心形heart-shaped前门front door 信箱mailbox 松针pine needle山脚foot of a mountain 发带hair band 饮用水drinking water钓鱼竿fishing rod 轻如鸿毛as light as a feather 眼见为实Seeing is believing干货dried food 海狗fur seal 农民farmer纸钱joss paper 马屁宣传popularize/publicize绿豆mung bean 酸奶yoghurt 热点 a popular pot鞋展靴筒价廉物美economical and good 酒店hotel、restaurant 行车道个人主义individualism停车道休息室lounge 唯心主义idealism油性皮肤oily skin 食言break a promise 自由主义liberalism拖后腿be a drag on sb 向外看高等学校戴绿帽子make sb cuckold黄色书籍pornography 翻天覆地街上的行人好好先生yes-man头脑一根筋纺织品dry goods 海豹sea dog纸钞，钞票paper money 二百五 a horse’s ass四季豆green bean 变质发酸的牛奶sour milk买二手、廉价货的市场boot fair 制造或贩卖非法商品bootleg售卖酒类的商店wine shop 私人从主干道到车库的道路driveway 林荫大道parkway 公共厕所rest room放水油布oil skin 承认自己说错话eat one’s words愚弄某人pull one’s leg 当心、留神look out美国的中学high school 破产have/wear a green bonnet电话簿yellow book 不遗余力、千方百计to move heaven and earth 无家可归的流浪者street people 假正经的人goody-goodyTo have a one-track mind= to be continuously thinking about one particular thing.（昆虫的）口器mouthpart 小炒home-style dishes大人adult 白酒Chinese liquor红酒wine 宰客swindle money from customers彩票lottery 黑点black dot糖人candy figurine 削笔刀pencil sharpener复习备考to study/prepare for the test 你真是个猪头！You’re a big fool !口琴mouth organ 不重要的人small-fry大人物，要人big man 白葡萄酒white wine烈酒、威士忌red liquor 屠杀顾客slaughter customers彩色的票证colorful ticket 交通事故多发地段black spot毒贩candy man 美工刀pencil knife出考卷to prepare the test 非常固执pigheaded如鱼得水feel just like fish in water临阵磨枪sharpen one’s spear only before going into battle狐假虎威The fox borrows the tiger’s terror猫哭老鼠The cat weeps over the mouse对牛弹琴play the harp to a bull雨后春笋like bamboo shoots after a spring shower一寸光阴一寸金An inch of time is an inch of gold谋事在人，成事在天Man proposes,God disposes胸有成竹have a well-thought-out plan before doing something手忙脚乱in a frantic rush立竿见影get instant results噤若寒蝉keep quiet明火执仗do evil things openly牵肠挂肚be full of anxiety and worry快马加鞭speed up藕断丝连have not cut off relations completely五光十色multicolored归心似箭be very anxious to return home鸡毛蒜皮trifling开门见山come straight to the point狗急跳墙do something desperate黔驴技穷at one’s wits’ end单枪匹马all by oneself生龙活虎bursting with energy顺手牵羊walk off with something守株待兔trust to chance and stroke of luck肉中刺a thorn in the flesh混水摸鱼fish in troubled water趁热打铁Strike while the iron is hot眼见为实Seeing is believing隔墙有耳Walls have ears自投罗网throw oneself into the trap嗤之以鼻turn up one’s nose at一触即发touch and go空中楼阁castles in the air充耳不闻turn a deaf ear to熟能生巧Practice makes perfect事实胜于雄辩Facts speak louder than words笑掉大牙laugh off one’s head乱七八糟at sixes and sevens东张西望look right and left抛砖引玉to throw a sprat to catch a herring缘木求鱼seek a hare in hen’s nest挥金如土to spend money like water胆小如鼠as timid as a hare瓮中之鳖like a rat in a hole无风不起浪There is no smoke without fire挂羊头卖狗肉cry up wine and sell vinegar有志者事竟成Where there is a will there is a way 新官上任三把火new brooms sweep clean偷鸡不成蚀把米go for wool and come back shorn 己所不欲勿施于人Do as you would be done by以眼还眼an eye for an eye君子协定a gentleman’s agreement武装到牙齿armed to the teeth。

自学考试高级英语上下册全套逐句翻译

高级英语上册课文逐句翻译Lesson One Rock Superstars关于我们和我们的社会，他们告诉了我们些什么？What Do They Tell Us About Ourselves and Our Society?摇滚乐是青少年叛逆的音乐。

——摇滚乐评论家约相?罗克韦尔Rock is the music of teenage rebellion.--- John Rockwell, rock music critic知其崇拜何人便可知其人。

——小说家罗伯特?佩恩?沃伦By a man’s heroes ye shall know him.--- Robert Penn Warren, novelist1972年6月的一天，芝加哥圆形剧场挤满了大汗淋漓、疯狂摇摆的人们。

It was mid-June, 1972, the Chicago Amphitheater was packed, sweltering, rocking.滚石摇滚乐队的迈克?贾格尔正在台上演唱“午夜漫步人”。

Mick Jagger of the Rolling Stones was singing “Midnight Rambler.”演唱结束时评论家唐?赫克曼在现场。

Critic Don Heckman was there when the song ended.他描述道：“贾格尔抓起一个半加仑的水罐沿舞台前沿边跑边把里面的水洒向前几排汗流浃背的听众。

听众们蜂拥般跟随着他跑，急切地希望能沾上几滴洗礼的圣水。

“Jagger,” he said, “grabs a half-gallon jug of water and runs along the front platform, sprinkling its contents over the first few rows of sweltering listeners. They surge to follow him, eager to be touched by a few baptismal drops”.1973年12月下旬的一天，约1.4万名歌迷在华盛顿市外的首都中心剧场尖叫着，乱哄哄地拥向台前。

高级英语课文翻译(上册)

课文翻译(Translation of the text)第一课超级摇滚巨星——关于我们自己和我们的社会，他们告诉我们些什么？摇滚乐是青少年反叛的音乐。

一—摇滚乐评论家约翰·罗克韦尔由其崇拜的人即可知其人。

——小说家罗伯特·佩恩·沃伦1972年6月中旬的一天，芝加哥圆形露天剧场里观众如潮，群情激昂，狂摇猛摆。

台上，滚石乐队的米克·贾格尔正在演唱“午夜漫步人”。

演唱结束时评论家唐·赫克曼在现场。

他说：“贾格尔抓起一个装有半加伦水的罐子沿着舞台前沿跑动，把里面的水往前几排狂热的听众身上洒。

他们蜂拥地跟随他，热切地希望能淋上几滴这洗礼的圣水。

”1973年12月下旬的一天，大约一万四千名尖声叫喊的歌迷在华盛顿市外的首都中心剧场嘈杂地涌向台前。

美国的恐怖歌星艾利斯·库珀正要结束自己表演。

他借助断头台假装结束自己生命来结束表演。

他的“头”落人一个草篮中。

“啊！”一个穿黑衣服的女孩惊呼道，“啊，太了不起了！”十四岁的迈克·玻利也在场，但他的父母并不在。

“他们觉得他令人恶心，”迈克说，“他们对我说，‘你怎么能忍受那种东西？’”1974年1月下旬的一天，在纽约州尤宁代尔的拿骚体育馆里，鲍勃·狄伦和乐队正在为音乐会上用的乐器调音。

场外瓢泼大雨中，摇滚乐迷克利斯·辛格正等着入场。

“这是朝圣，”克利斯说，“我应该跪着爬进去。

”你是如何看待所有这些溢美之词与英雄崇拜？当米克·贾格尔迷们把他视为至高的神父或神明时，你是赞成他们还是反对他们？你和克利斯·辛格一样对鲍勃·狄伦怀有几乎是宗教般的崇敬吗？你认为他或狄伦步入歧途了吗？你是否嫌艾利斯·库珀表演恶心而不接受他？还是你莫名其妙地被这个怪异的小丑吸引，因为他表现了你最疯狂的幻想？这并非是些随便问问的问题。

有些社会学家认为，你对这些问题的回答，很能说明你在想些什么，社会在想些什么。

高级英语一课文翻译

高级英语一课文翻译高级英语一课文翻译高级英语是高等教育自学考试英语专业高级阶段（本科）的精读课，属于必考课程。

下面小编收集了高级英语课文翻译，供大家阅读。

我为什么写作Lesson 12： Why I Write从很小的时候，大概五、六岁，我知道长大以后将成为一个作家。

From a very early age，perhaps the age of five or six，I knew that when I grew up I should be a writer.从15到24岁的这段时间里，我试图打消这个念头，可总觉得这样做是在戕害我的天性，认为我迟早会坐下来伏案著书。

Between the ages of about seventeen and twenty-four I tried to adandon this idea， but I did so with the consciousness that I was outraging my true nature and that sooner or later I should have to settle down and write books.三个孩子中，我是老二。

老大和老三与我相隔五岁。

8岁以前，我很少见到我爸爸。

由于这个以及其他一些缘故，我的性格有些孤僻。

我的举止言谈逐渐变得很不讨人喜欢，这使我在上学期间几乎没有什么朋友。

I was the middle child of three， but there was a gap of five years on either side， and I barely saw my father before I was eight- For this and other reasons I was somewhat lonely， and I soon developed disagreeable mannerisms which made me unpopular throughout my schooldays.我像一般孤僻的孩子一样，喜欢凭空编造各种故事，和想像的人谈话。