高级英语第三版lesson7课文翻译
高英7册部分课文翻译材料
这份材料是本人上网找的，只有部分单元（缺第一，第四，第八，第十一），这些翻译也许不是最好的，大家如果不满意，自己上网找Unit twoThe most intensive(强烈的) study I ever made of tourists was at Torcello,where it is impossible to avoid them.Torcello is a minute island in the Venetian lagoon（泻湖）;here among vineyards and wild flowers,some thirty cottages surround a great cathedral（大教堂）which was being built when William the Conqueror came to England.我所做过的关于游客的最透彻的研究是在Torcello完成的，在那里你根本没法避开他们。
Torcello是威尼斯泻湖上一个很小的岛屿：这里的葡萄园和野花间散布了大概三十间村舍，环绕着建立于征服者威廉到达英国时期的一座大教堂。
A canal and a path lead from the lagoon to the village;the vineyards are intersected （分隔的）by canals ;red and yellow sails （帆船）glide slowly through the vines.Bells from the campanile （钟塔）ring out reproaches three time a day ("cloches,cloches,divins reproches")joined by a chorus from the surrouonding islands.一座运河和一条小道将泻湖和村庄连结起来；运河蜿蜒而过将葡萄园隔开；红色和黄色的船帆缓慢地穿梭于葡萄藤之间。
(完整word版)高级英语第一册第三版课后翻译+Paraphrase
Unit1 Paraphrase:1。
We're elevated 23 feet。
We’re 23 feet above sea level。
2。
The place has been here since 1915，and no hurricane has bothered it.The house has been here since 1915，and no hurricane has ever caused any damage to it.3. We can batten down and ride it out.We can make the necessary preparations and survive the hurricane without much damage.4。
The generator was doused, and the lights went out.Water got into the generator and put it out. It stopped producing electricity，so the lights also went out。
5。
Everybody out the back door to the cars!Everybody goes out through the back door and runs to the cars！6。
The electrical systems had been killed by water。
The electrical systems in the car （the battery for the starter) had been put out by water.7. John watched the water lap at the steps, and felt a crushing guilt。
高级英语第七册翻译
In childhood, people frequently indulge themselves in self-deception, for they are just too narcissistic. It is particularly so, if lights in life have so far turned green for them. However, an unexpected incident may strip them of innocence, which is the beginning of real self-respect, because they are driven back upon themselves. They have come to realize the dismal fact that self-respect has nothing to do with the approval of others, and has nothing to do even with reputation.Those who care little about self-respect are inclined to cast up the balance of gains and losses in life. They tend to take such things as their betrayed trusts and subtly broken promises too much to heart. On the contrary, people with self-respect have the courage of mistakes, for they are clear about the prices of things. Therefore, they won’t complain unduly about anything. People with self-respect are ready to run a risk, for they know the elusive odds once they have decided to play a game. To have the sense of one’s intrinsic worth is one of the indispensable elements that constitute self-respect. They have the ability to discriminate, to love and to remain indifferent. To lack self-respect means to be locked within oneself, incapable of either love or indifference. In the final analysis, if we want to have self-respect, we should not drown ourselves in self-reproach, but free ourselves from any disproportionate guilt, and liberate ourselves from the bondage of others’experience, and give us back to ourselves. Only then can we find the unique power of self-respect.When he talks about being human, Lin Yutang elaborates on human dignity. He says that human beings are superior to any other living creatures thanks to human dignity which consists of several elements. First of all, human beings have playful curiosity, which could be the first signs of developing human intelligence. Secondly, human beings have dreams. A man has the capacity and tendency to dream of another world though living in a real world. He says that the world is just like an a la carte restaurant where everybody thinks that the food the next table has ordered is invariably much more inviting and delicious than his own. Thirdly, human beings have a sense of humor. He eulogizes humor immensely, thinking that humor goes with good sense and the reasonable spirit, plus some subtle power of the mind in detecting inconsistencies and follies and bad logic. Humor is the highest form of human intelligence. Lin Yutang also talks in detail about the doctrine of the individual. He holds that the final judgment of any particular culture is what type of men and women it turns out as far as culture is concerned. He also uses the argument of Confucianism to illustrate his own point that when personal life is cultivated, then home life is regulated; when home life is regulated, then national life is regulated, then the world is at peace.The author holds that the fundamental difference between neat people and sloppy people is moral. The former place neatness above everything else and work on two unvarying principles: Never handle any item twice; and throw everything away. They are clear-minded and objective, but they are so indifferent that people, animals and things are all one to them. In sharp contrast, the latter fill their minds with all kinds of romantic whims and their ideals are just too perfect to come true in reality. What’s more, the latter have a loving heart and seem to show sentimental attachments to everything. In a way, we may conclude that most statesmen and generals fall into the former category while most poets and artists belong to the latter type.The University of Oxford casts a magic spell over many people. It is deemed as a garden where the seeds of beauty and emotion, of wisdom and understanding are sown. Over there, classicalbuildings fuse the intellectual spirit of Greece and the dignified magnificence of Rome. Its special charm lies in melodious bells, stately simplicity, quiet solemnity, unbridled enthusiasm, the tide of youthful life, and ardent hope. All spirits, generous and delicate, pay homage to it and all hearts feel an inexpressible thrill at the sight of its towers and domes, its walls and groves. You are likely to find yourself immersed in the nutriments of classical learning, wondering at imperishable monuments of human civilization, and to find yourself greatly stirred up by the beating pulse of modern life, feeling an urge to create a new world. You are likely to set ideals which extend from immediate success to immortal glory. In a sense, the University of Oxford is not only a school to make you an earthly success, but also a paradise for your spiritual life. So you may enjoy a kind of satisfying isolation if you are granted an opportunity to pursue studies in the University of Oxford.Ignorance is one of the biggest obstacles to our intelligent life. Ignorance about pain is a case in point. Pain is not always the indication of broken health. Many people have little knowledge about the fact that it is frequently the result of stress, worry, idleness, boredom, even insufficient sleep, overeating or inadequate exercise. What is worse, they are most pain-conscious. As a result, doctors’offices are overloaded with people with ailments of pain. The doctors tend to be caught in a dilemma. On one hand, they can find no organic cause of pain in the patient. On the other hand, they are afraid that they may ignore symptoms which could be a warning of a potentially incurable illness. In addition, if ignorance about the nature of pain is widespread, ignorance about the nature of pain-killing drugs will be likewise widespread. The danger of the abuse of pain-killing drugs is that they may deaden the pain without correcting the grave underlying condition. Aspirin is commonly regarded as the king of all pain-killers. And aspirin is permitted to be sold without prescription. However, the drug can be lethal in sustained doses. So it is extremely important to make knowledge about pain and pain-killing drugs part of popular education, so that the individual understands the “threshold”variety of pain, the medicinal substances and side effects of pain-killing drugs and deals with the case of pain properly.People turn themselves into two conflicting forces—conservatives and liberals, owing to their respective opposing philosophical views about life. The former are complacent with the established hierarchies while the latter strive for a new cosmos order which they believe will be superior to the previous one. They each give priorities to totally different things. The former emphasize brilliant past glories while the latter are chiefly concerned about the rosy future. The former base their views on man’s incontestable limitations while the latter stand on his indisputable infinitude of possibilities in improving and perfecting themselves. If the former go too far, they may display some nostalgia for a largely nonexistent past, which may handicap the pursuit of a still better future. If the latter go too far, they tend to cherish some dreams too romantic to be practical. If human life consists of spring, summer, autumn and winter, we are inclined to be liberals in spring and summer, but there is every likelihood that we may turn ourselves into conservatives by degrees in autumn and winter. For example, the famous modernist poet Eliot explored in his early poetry various aspects of decay of civilization in the modern Western world, but he attached much importance to stability and order in his later works.The author holds that there is an essential difference between being international and being cosmopolitan. Being national is an essential prerequisite of fostering international spirit.International peace advocates opposition to war in any form and not a peace after the destruction of nations. He believes that the more a man really appreciates and admires the character of another nation, the less he will attempt to imitate it, for it is too deep to imitate. The problem with most people is that they tend to make a sweeping generalization of thePersonalities and views on life vary from individual to individual. In the light of biological determinism, one cannot escape from hereditary traits. In the light of social determinism, one cannot escape from social environment; in other words, one’s world outlook is largely determined by his economic-social status. In ancient times, people were believed to have four different cardinal humors, namely blood, phlegm, choler and black bile, whose relative proportions in a person determined his mental qualities. Therefore, if most of us should not live alone in a wilderness, we are sure to have various relations with people of different personalities and world outlooks. We should endeavor to make these relations more harmonious so as to enjoy more comfortable surroundings. Firstly we should appreciate diversities rather than feel distressed by diversities. Secondly, we should never intrude on others’privacy, or never ridicule others’tastes. Thirdly, we should take delight in others’pursuits different from our own. Fourthly, we should avoid as far as possible having subjects which are most likely to cause disputation. Fifthly, we should not wish to settle everything by contending endlessly with each other just like two lawyers or two politicians. Sixthly, we should remember that virtues and wisdom may be displayed in various forms. Seventhly, we should cut off as far as possible the means and causes of ill-temper. Of course, we have only offered a list of principles in an effort to build up harmonious relationships between people, and you may add more to the list from your own life experiences.Our age has been witnessing earth-shaking changes and new things have been springing up like mushrooms. Advances in computer science have altered our life a great deal. Online art is the latest type of art, whose features are totally different from those in our traditional concept, and some people even exclude it from the scope of art. It may assume various forms. It could be a dizzying display of graphical art and it could be a digital, dynamic visual expression. The technologies applied to produce online art works are likewise varied. Some people may use telerobotics and some may use Flash animation and Web browser. It is believed, however, online art is still in its formative stage, far from mature. Its most striking difference from traditional art is the active involvement of the viewer. How to sell their works is the chief problem online art dealers are confronted with. They admit that online art works are a tough sell. We know that the future is mysterious and unknown, but we also wonder whether the future is created by our present actions. If our present actions should affect the future, what would art be like tomorrow?Robert Frost is one of the greatest poets in America. He had a short period at Harvard, but though he did very well, he left in the middle owing to his tuberculosis. Then he worked at odd jobs, making shoes, editing a country newspaper, teaching school and finally farming. This kind of life experience had its effect upon his poetry in more than the choice of subjects, for he wished that his poetry should be as simple and honest as an axe or hoe. Therefore when he was apparently talking about some farming activities or daily routines in poetry, he endeavored to express some very profound philosophical ideas in reality. His style is simple and natural, but very graceful. He won the Pulitzer Prize on four occasions. When he was eighty-seven years old, he was invited to readhis poetry at the inauguration of President John F. Kennedy in 1961.The Montaigne, a French essayist, says, “There is little less trouble in governing a private family than a whole kingdom.”Family and marriage has become an increasingly complicated issue in America. On one hand, some people hold an ideal of the happy family as the foundation for a healthy society. Family is still a source of emotional and moral sustenance in collective imagination. They paint such a rosy picture: peaceful and natural joys, for their belief that the regularity of life brings them happiness. On the other hand, the idealized family composed of a homemaker wife, a breadwinner husband, and two or more children has become medievally old-fashioned and people see the harsh reality that people marry and then divorce their spouses when passion ebbs and the marriage no longer provides emotional satisfaction. Marriage and family life has felt the reverberations of all the great changes of society, such as the ideologies of equality, individualism and materialism, technological advancement and popularization of higher education, and even sexual freedom and improvement in health and longevity. Today, quite a number of women as individuals seek a “soul mate”and postpone marriage until that right partner comes along. An increasing number of men and women remain single longer, and are more likely to leave home to pursue a college education, to live with a partner and to launch a career before taking on the responsibility of a family of their own. The hero of the text is also confronted with the dilemma of the marriage crisis: his wish to rebel against the dominance of his wife and break off the bondage of marriage and his lack of courage to turn his wish into reality. His dilemma might be deemed as a reflection of the marriage crisis many middle-aged people have in America.Contemporary sociological theory tends to assign primary importance to the nonmaterial culture in choosing problems for study. It assumes, for example, that boats, planes, automobiles, and so forth, are not nearly so important as the traditions we have developed which make their manufacture possible—indeed, which prescribe how we are to use them. The emphasis of contemporary sociology is to insist that the material culture would not exist had not the nonmaterial culture first been available to suggest the ideas which are embodied in the inventions of material culture.人们通常认为任何社会的文化都可分为两种：物质文化和非物质文化。
高英1第三版第七课中英文对照
高英1第三版-第七课中英文对照I will wait for her in the yard that Maggie and I made so clean and wavy yesterday afternoon. A yard like this is more comfortable than most people know. It is not just a yard. It is like an extended living room. When the hard clay is swept clean as a floor and the fine sand around the edges lined with tiny, irregular grooves, anyone can come and sit and look up into the elm tree and wait for the breezes that never come inside the house.我就在这院子里等着她，昨天下午我和玛吉把院子收拾得干干净净，地面还有清扫留下的波纹。
大多数人都不明白，这样的院子比他们想的要舒适。
它不只是个院子，而像是扩大的客厅。
当院子里的硬泥地给打扫得像屋内地板一样干净，周边的细沙上布满细小不匀的沟纹时，谁都可以进来坐坐，抬头观赏榆树，等待永远也吹不进屋的阵阵微风。
[2] Maggie will be nervous until after her sister goes: she will stand hopelessly in corners, homely and ashamed of the burn scars down her arms and legs, eying her sister with a mixture of envy and awe. She thinks her sister has held life always in the palm of one hand, that "no" is a word the world never learned to say to her.[2] 在她姐姐离开之前，玛吉会一直紧张不安：相貌平平的她会迷惘地站在角落里，羡慕而敬畏地看着姐姐，为手臂和腿上烧伤留下的疤痕自惭形秽。
（完整版）高级英语第七课课件第三版EverydayUseforYourGrandmama
（完整版）高级英语第七课课件第三版EverydayUseforYourGrandmamaEveryday Use for Your GrandmamaIn order to understand this passage better, we can watch a movie---”The Color of Purple”故事发生于1909年美国南部。
未受过教育的黑人女孩西莉被继父强奸后，又被迫嫁给了粗鲁，凶狠的黑人男子，西莉称其为“先生”。
在惊恐和胆怯中她开始了奴仆一般的痛苦生活。
幸而有亲姐妹南蒂与之相伴，泪水中才多了一些欢乐。
不久，这短暂的幸福也从西莉身边消失了。
因为“先生”强奸南蒂不成，恼羞成怒地将南蒂赶了出去，姐妹二人被残酷的分开。
年复一年，西莉在门口的邮筒中找寻南蒂的音讯，她始终期盼有一天能与南蒂再次重逢……(从中大家可以看到当时的整个社会的缩影，以及黑人生活的社会环境和社会地位，黑人女性的崛起和黑人女性的反抗精神也从有深刻得展现)Everyday Use for Your GrandmamaCharacters:Maggie: a shy,young woman made even more self-concious by scars she got in a house fire years ago. She hasn` t has much formal education but has learned traditional skills, such as quilting, from her familiy.Mama(Mrs johnson):the narrator of the story. She is a middle-aged or even older African American woman living with her younger daugter, Maggie. Athough poor, she is strong and independent, and takes great pride in her way of life.Dee(Wangero):Dee is Mama` s older daugher. She is attractive, well-educated and sophisticated. Moreover, she is selfish and she may even has caused the fire that disfigured （损毁···的外貌）her sister. Mama(Mrs johnson) called her Dee or Wangero.Asalamalakim:a young muslim man who accompanies Dee on her visit. Mama, unable to pronounce his name , called him “Hakim-a- Baber”. The muslim greeting he gives to her means “peace and happiness to you. ” This maybe ironic because their visit disturbs the peaceful lives of Maggie and Mama. The relationship between him and Dee is unknown. He may be a friend, a boyfriend, husband or spiritual adviser.Main content:The story begins when the mother and Maggie wait for Dee to come back home.Dee goes back home with her lover. She asks for some traditional household appliances, especially two old quilts made by their grandma. The mother refuses. Instead, she sends the two quilts to Maggie. Dee leaves angrily.In her eyes, two old quilts(百纳被) are the cultural heritage of blacks. Maggie inherits the black tradition and she should own them.The text:I. para1-2 The prelude: the three family members.II. Para3-16 The mother’s recollections / flashback:the three persons’relationships——mother; Maggie; DeeIII. Para17- 82 The process of Dee going back home.Detailed study of the text:Paragraph 1---16:Paragraph1:1,...Maggie and I made so clean and wavy...(wavy:波动起伏的。
高英第7课全文翻译
高级英语(第三版)第二册第七课 The ones who walk away gtom Omelas[精]
![高级英语(第三版)第二册第七课 The ones who walk away gtom Omelas[精]](https://img.taocdn.com/s3/m/b78fd065ad02de80d4d840ff.png)
Part III: (paras 13-14) tells that some people walk away after knowing the truth but their destination is unknown.
• As a rule we disbelieve all the facts and theories for which we have no use.
• Be not afraid of life. Believe that life is worth living, and your belief will help create the fact.
3) To discuss the topic “what is happiness and on what real happiness depends”
Ursula Le Guin ( 1929 - )
• --- born in Berkeley, California.
• --- Bachelor of Arts degree at Radcliff College
1. Describe the physical features of Omelas.
Omelas is a port city by the sea with bright towers and houses with red roofs and painted walls. There are tree-lined avenues, moss-grown gardens, great parks and public buildings. Towards the north side of the city there is a great water-meadow called the Green Fields. Far off to the north and west are mountains with snowy peaks half encircling Omelas.
高级英语(第三版)第二册第七课 The ones who walk away gtom Omelas
• She uses science fiction to explore contemporary issues, saying “ Science fiction allows me to help people get out of their cultural skins and into the skins of other beings…in science fiction you are often expected to get into the skin of another person from another culture.”.
Background of the Writing
Allegory (讽喻)– Allegory, in literature, a symbolic story that serves as a disguised representation for meanings other than those indicated on the surface. The characters in an allergy often have no individual personality, but are embodiments of moral qualities and other abstractions. The allegory is closely related to the parable, fable, and metaphor, differing from them largely in intricacy and length. A variety of literary forms have been used for allegories. The medieval morality
Unit 7-Unit 10 课文中英文互译高中英语(北师大版2019必修第三册)
北师大新教材必修第三册课文中英文互译Unit 7 -Lesson 1 MasterpiecesThe Starry Night was painted in June 1889 when Vincent van Gogh was staying at a home for the mentally ill. Van Gogh painted what he saw from his window—the night sky with clouds, stars and a moon. However, he didn’t just paint the clouds. He also painted the massive circles of white and yellow racing across the sky. The stars and the moon hang bright in the night sky. Beneath this amazing sky, we see a sleeping village and a dark, lonely tree.《星空》是文森特·凡·高（Vincent van Gogh）于1889年6月在一家精神病院里创作的。
凡·高画了他看到的窗外景象——有云、星星和月亮的夜空。
然而，除了云之外，他还在天空中画了相互追逐的巨大白色和黄色光圈。
星星和月亮在夜空中熠熠生辉。
在这片神奇的夜空下，我们看到了一个沉睡的村庄和一棵黑暗孤独的树。
His unusual use of colour has led experts to think that Van Gogh’s mental illness may have affected his sense of sight. He also took a drug that can make people see yellow spots, just like the stars in The Starry Night.凡·高对色彩的应用很不寻常，专家们认为精神疾病可能影响了他的视力。
新编大学英语第三版综合教程七八单元课文翻译
新编大学英语第三版综合教程七八单元课文翻译新编大学英语第三版综合教程七八单元课文翻译第七单元：优雅地弥合文化差异1.在外语学习中，有一些简单的词组，一旦掌握，就能让你不知不觉地进入另一种文化．而丝毫不暴露你作为一个外国人的痕迹，但你为什么总是学不会呢?每本汉语课本都是从问候语句开始的。
但是，作为美国人，每当要我送客出门时，我总是舌头打结。
唐突地说再见是不行的，然而，那是我从这些课本里所学到的一切了。
因此我只能微笑、点头，像个日本人似地鞠躬，并拼命地想找些话来说.以缓和离别的气氛，使他们觉得我确实欢迎他们下次再来。
因此，我常常靠我的中国丈夫的礼貌来掩盖自己的慌乱。
2.后来，听得多了．我开始学会了说一些话,使送客的气氛轻松了许多．感到我不仅完成了任务，而且完成得很好。
3.对中国人来说，送客需要有一定的礼仪和很多胜人一筹的本领。
虽然我不希望通过观察而懂得所有的送客礼仪，但是作为一个外国人，我不得不学会送客时所需要的礼貌用语。
4.在中国人看来，送客时必须尽可能送到最远，走一楼梯或可能到达最近的车站。
我曾经等我丈夫半小时之久从车站送客回来。
那次他送客人到车站等下班车到达。
5.对于不重要的或年轻的客人，他可能会说：“我不送你了，可以么？”当然，客人会说“不要送我了，不要送我了”，来让主人不要因为没有送客而感到不快。
6.那会非常好，但是当我作为客人被送别时，我坚持不送总是不起作用，女主人或男主人，或两人一起总坚持送我到楼下，看着我离去，尽管我礼貌地说到“不要麻烦送我了，不要麻烦送我了。
”即使我试着加快脚步让主人跟不上，他们也会跑着跟上我。
接受这种不可避免的事，还好么？7.另外，与中国的习俗相反，因为国人避免匆忙做事。
与某人分别时，你会说什么呢？“慢走.” 不是再见或祝你平安，而是“慢走。
”对于中国人，它意味着“当心”或“走路小心”或诸如此类，但是英语意思就是“慢走.”8.这里所指的另一句套话是“怠慢”。
在一次美味的盛宴结束时，主人对客人说“今天款待不周，敬请原谅.”9.中美文化正好相反。
国际经贸高级英语 精读与翻译 第7课 中英对照课文翻译
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然而,在19世纪后期,古 典经济学家(的观点)受到 马克思主义和社会主义构 想的威胁.再分配被加入政 府的合法功能,要求一些国 家引导的从富者到欠富者 的财富转移.在那时,公众 基础教育已经占主导地位. 在19世纪八十年代,只是 (给公众)带来最小的合适 的利益,社会保障制度首先 在德国引入.尽管如此,政 府的职责还是相当局限的.
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In the later part of the nineteenth century, however,classical economists were challenged by Marxian and socialist thinking .Redistribution was added to the legitimate functions of government ,demanding some state-induced transfer of wealth from the rich to the less fortunate.By that time ,public primary education was already predominant ,and the first social security system,albeit with minimal eligibility and benefits ,was introduced in Germany in the 1880s.Nevertheless, the role of government remained limited.
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The period after WWII .The post-WWII period,and particularly the period between 1960 and 1980,saw an unprecedented enthusiasm for activist expenditure policies.Various factorssuch as Keynesian economics,the challenge of socialism,and the theory of public goods and externalities-contributed to this development.
张汉熙《高级英语(1)》(第3版重排版)学习指南-Lesson 7 Everyday Use for
Lesson 7 Everyday Use for Your Grandmama一、词汇短语1. wavy adj. a). abounding or rising in waves多浪或起浪的：a wavy sea波涛汹涌的大海；b). marked by or moving in a wavelike form or motion;sinuous起伏不平的2. groove n. a long, narrow furrow or channel沟，槽3. elm n. a type of large tree with broad leaves, or the wood from this tree[植]榆树4. totter vi. to walk unsteadily or feebly; stagger蹒跚，踉跄：totter toone’s feet踉踉跄跄地站起来5. limousine n. a very large, expensive, and comfortablecar, driven by someone who is paid to drive豪华轿车6. sporty adj. exhibiting sportsmanship; sporting像运动员的7. orchid n. a plant that has flowers which are brightly colored andunusually shaped兰花8. tacky adj. lacking style or good taste; tawdry破旧的，粗俗的：tackyclothes不入流的衣服9. flannel n. soft cloth, usually made of cotton or wool, used formaking clothes法兰绒10. sledge n. a kind of hammer大锤11. barley n. a plant that produces a grain used for making food oralcohol大麦12. glisten v. to shine and look wet or oily反光，闪光：The leaves glistenwith dew.叶子上的露水闪闪发光13. lame adj. unable to walk properly because one’s leg or foot isinjured or weak跛的，瘸的：Lame from the accident, he walked with a cane.在一次事故中变跛了后，他只能拄着拐杖走路。
高级英语1 Unit7 French and English翻译
法国人和英国人It is obvious that there is a great deal of difference between being international and be- ing cosmopolitan. All good men are international. Nearly all bad men are cosmopolitan. If we are to be international we must be national. And it is largely because those who callthemselves the friends of peace have not dwelt sufficiently onthis distinctionthat they donot impress the bulk of any of the nations to which they belong. International peace means a peace between nations,not a peace after the destruction of nations, like the Buddhist peace after the destructionof personality. The goldenage of the good Europeanis like theheavenof the Christian: it is a place where people will love eachother; not like the heavenof the Hindu, a place where they will be each other. And in the case of national characterthis can be seen in a curious way. It will generally be found, I think, that the more a man re- ally appreciates and admires the soul of another people the less he will attempt to imitate it; he will be conscious that there is somethinginit too deep and too unmanageable to imi -tate.The Englishmanwho has a fancy for France will try to be French; the Englishmanwhoadmires France will remainobstinately English. This is to be particularly noticed inthe caseof our relations with the French,because it is one of the outstanding peculiarities of the Frenchthat their vices are all onthe surface, and their extraordinary virtues concealed. [3]One might almost say that their vices are the flower of their virtues.在国际化和见多识广中存在着非常大的差异，这是显而易见的。
(完整版)高级英语第七课课件第三版EverydayUseforYourGrandmama
Everyday Use for Your GrandmamaIn order to understand this passage better, we can watch a movie---”The Color of Purple”故事发生于1909年美国南部。
未受过教育的黑人女孩西莉被继父强奸后，又被迫嫁给了粗鲁，凶狠的黑人男子，西莉称其为“先生”。
在惊恐和胆怯中她开始了奴仆一般的痛苦生活。
幸而有亲姐妹南蒂与之相伴，泪水中才多了一些欢乐。
不久，这短暂的幸福也从西莉身边消失了。
因为“先生”强奸南蒂不成，恼羞成怒地将南蒂赶了出去，姐妹二人被残酷的分开。
年复一年，西莉在门口的邮筒中找寻南蒂的音讯，她始终期盼有一天能与南蒂再次重逢……(从中大家可以看到当时的整个社会的缩影，以及黑人生活的社会环境和社会地位，黑人女性的崛起和黑人女性的反抗精神也从有深刻得展现)Everyday Use for Your GrandmamaCharacters:Maggie: a shy,young woman made even more self-concious by scars she got in a house fire years ago. She hasn` t has much formal education but has learned traditional skills, such as quilting, from her familiy.Mama(Mrs johnson):the narrator of the story. She is a middle-aged or even older African American woman living with her younger daugter, Maggie. Athough poor, she is strong and independent, and takes great pride in her way of life.Dee(Wangero):Dee is Mama` s older daugher. She is attractive, well-educated and sophisticated. Moreover, she is selfish and she may even has caused the fire that disfigured （损毁···的外貌）her sister. Mama(Mrs johnson) called her Dee or Wangero.Asalamalakim: a young muslim man who accompanies Dee on her visit. Mama, unable to pronounce his name , called him “Hakim-a- Baber”. The muslim greeting he gives to her means “peace and happiness to you. ” This maybe ironic because their visit disturbs the peaceful lives of Maggie and Mama. The relationship between him and Dee is unknown. He may be a friend, a boyfriend, husband or spiritual adviser.Main content:The story begins when the mother and Maggie wait for Dee to come back home.Dee goes back home with her lover. She asks for some traditional household appliances, especially two old quilts made by their grandma. The mother refuses. Instead, she sends the two quilts to Maggie. Dee leaves angrily.In her eyes, two old quilts(百纳被) are the cultural heritage of blacks. Maggie inherits the black tradition and she should own them.The text:I. para1-2 The prelude: the three family members.II. Para3-16 The mother’s recollections / flashback:the three persons’relationships——mother; Maggie; DeeIII. Para17- 82 The process of Dee going back home.Detailed study of the text:Paragraph 1---16:Paragraph1:1,...Maggie and I made so clean and wavy...(wavy:波动起伏的。
7.the rivals(现代大学英语第三册)课文详解
看到一个富有的绅士将一个提箱扔出行驶的火车车窗时，他 还是大吃了一惊。但是他没有表现出惊讶。那个家伙显然还 在指望他会有激烈的反应，因此克劳瑟先生偏偏不做出反应。
Questions:
1. Who breaks the ice?
2. Why did Mr. Crowther say that he was not at all interested
不错地；有效地 生来 计算，估算 必然地 • Mr. Harraby-Ribston's curiosity was violently aroused. And not only that.
He was by nature a sociable, chatty man and he had reckoned that his action would infallibly produce conversation. But no conversation had followed and, that being so, he had had no opportunity of explaining his behaviour and he began to feel that he had merelyaroundaquickly with a sound eyes of his move made fool of himself in the companion, or, one that his companion might conclude that the suitcase something worse, like the buzzing of a bee containedaaright to in which event he would perhaps inform the police when corpse, has they reached their destination and all sorts of troublesome and humiliating enquiries would follow. Such were the thoughts that buzzed round Mr. Harraby-Ribston, robbing him of the satisfaction and refreshment that were his due. (1) • 旅伴的这种表现激起了哈罗毕〃里勃斯顿先生强烈的好奇心。不仅如此， 哈罗毕〃里勃斯顿先生天生是个好交际、爱闲聊的人。他本以为他的举 动绝对会引起他们之间的谈话。然而，他们之间并没有交谈，正因为如 此，他没有机会解释他的行为，他开始感觉他只是让别人把自己看成个 傻子，或者更糟的是，他的旅伴有可能会认为他扔出窗外的提箱中装有 尸体，最后当他们到站的时候旅伴可能会通知警察，然后，警察会对他 进行各种各样讨厌而侮辱性的询问。这种想法萦绕在哈罗毕〃里勃斯顿 先生脑中，使得本属于他的兴奋和爽快一扫而光。
高英第七课Unit 7 miracle chip
cf. macro- big, large
macrocosm 宏观世界
macroeconomics 宏观经济学
macro-chemistry 常量化学 macroclimate 大气候
macrostructure 大型结构
macro-scale 大规模
Stylize: vt. Having the style/pattern of sth.具有某 种风格
Net speak 网语 Netsplit 掉线 网虫: computer fans Broadband; livesite 网络直播
Hotwired 点击率高的 Online; offline; netcommunicate; 这里上网一小时两元.- It takes two yuan to buy one hour of computer time
The whole project was directed by the senior editor of Time.
How do you explain the title?
Miracle: An event that appears inexplicable by the laws of nature and so is held to be supernatural in origin or an act of God.
II. To cut into pieces to chip the potato, potato chips
A chip: is a tiny square of a material, such as silicon, processed to have specific electronic characteristics. Here: a semiconductor body of integrated circuit集成 电路片，芯片
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高级英语第三版lesson7课文翻译布里尔小姐Lesson Seven Miss Brill尽管阳光明媚——蓝天涂上了金色，巨大的光点犹如泼洒在公共花园里的白葡萄酒——布里尔小姐很高兴自己还是决定戴上了狐皮围巾。
Although it was so brilliantly fine – the blue sky powdered with gold and the great spots of light like white wine splashed over the Jardins Publiques – Miss Brill was glad that she had decided on her fur.空气中一丝风也没有，但当你张开嘴时，却有那么一丝丝凉意。
那感觉犹如你要吸一小口冰水时从杯子里冒出的凉气那样。
不时有一片落叶从无人知晓的地方飘来，从天空飘来。
The air was motionless， but when you opened your mouth there was just a faint chill， like a chill from a glass of iced water before you sip， and now and again a leaf came drifting – from nowhere， from the sky.布里尔小姐抬起手来摸着狐皮围巾。
Miss Brill put up her hand and touched her fur.可爱的小东西！再次触摸到它感觉真好。
Dear little thing！ I t was nice to feel it again.下午她把它从盒子里拿了出来，抖掉防蛀粉，好好地刷了一遍，把没有光泽的小眼睛擦得又恢复了生气。
She had taken it out of its box that afternoon， shaken out the moth-powder， given it a good brush， and rubbed the life back into the dim little eyes.“我怎么了？”忧伤的小眼睛问道。
“What has been happening to me？” said the sad little eyes.哈，看到它们从红鸭绒垫上再次亮闪闪地盯着她，实在是令人高兴，但是用某种黑色合成物做的鼻子很不结实了，一定是不知怎么被撞了一下。
Oh， how sweet it was to see them snap at her again from the red eiderdown！…But the nose， which was of some black composition，wasn't at all firm. It must have had a knock， somehow.没关系，到时候，到绝对必要的时候用黑色的火漆擦一擦小淘气！Never mind – a little dab of black sealing-wax when the time came – when it was absolutely necessary. … Little rogue！是的，她的确觉得它是个小淘气。
Yes， she really felt like that about it.这个小淘气就在她左耳边咬住自己的尾巴。
Little rogue biting its tail just by her left ear.她本可以取下它来放在膝上抚弄一下，她感到手和胳膊略微有些刺痛，她想可能是由于走了路的缘故。
She could have taken it off and laid it on her lap and stroked it. She felt a tingling in her hands and arms. But that came from walking， she supposed.当她呼吸时，似乎有一种轻柔忧郁的东西——不，不是忧郁——是某种温柔的东西在她的胸中移动。
And when she breathed， something light and sad – no， not sad，exactly – something gentle seemed to move in her bosom.今天下午出来的人很多，比上星期日多多了，而且乐队演奏得也好像更加响亮、欢快。
There were a number of people out this afternoon. far more than last Sunday. And the band sounded louder and gayer.那是因为演出季节开始了。
That was because the Season had begun.尽管乐队每逢星期日都演奏，但不是演出季节时总是不太一样。
For although the band played all the year round on Sundays， out of seaon it was never the same.就好像一个人只演奏给家里人听那样，没有陌生人在场，演得怎样都没关系。
It was like someone playing with only the family to listen； it didn't care how it played if there weren't any strangers present.指挥不也穿了一件新上衣吗？她肯定那是新的。
Wasn't the conductor wearing a new coat， too？ She was sure it was new.他像一只正要鸣叫的公鸡那样一只脚蹭着地，摆动着双臂。
坐在绿色圆亭里的乐队成员们鼓起两腮，眼睛盯着乐谱。
He scraped with his foot and flapped his arms like a rooster about to crow， and the bandsmen sitting in the green rotunda blew out their cheeks and glared at the music.这时传来“长笛般”柔和清亮的一小段音乐——十分悦耳——一长串活泼的急降。
Now there came a little “flutey” bit – very pretty！– a litter chain of bright drops.她知道这一段一定会重复出现的。
是的，重复了，她抬起头来笑了。
She was sure it would be repeated. It was； she lifted her head and smiled.只有两个人和她一起坐在她的“专座”上，一位是穿着丝绒上衣相貌出众的老头，双手握着一根巨大的雕花手杖；还有一个身材高大的老太太，笔直地坐着，绣花围裙上放着一卷织着的毛活。
Only two people shared her “special” seat： a fine old man in a velvet coat， his hands clasped over a huge carved walking-stick， and a big old woman， sitting upright， with a roll of knitting on her embroidered apron.他们都不说话，令人非常失望，因为布里尔小姐总是期待着别人的谈话，她觉得自己能够十分老练、不动声色地听别人的谈话，十分在行地利用别人在她周围谈话的时机短暂地介入别人的生活。
They did not speak. This was disappointing， for Miss Brill always looked forward to conversation. She had become really quite expert，she thought， at listening as though she didn't listen， at sitting in other people's lives just a minute while they talked round her.她斜眼看了看这对老人，他们也许很快就会走的。
She glanced， sideways， at the old couple. Perhaps they would go soon.上星期日也不如平时那么有趣。
Last Sunday， too， hadn't been as interesting as usual.那天有一个英国人和他的妻子，男人戴了顶非常难看的巴拿马草帽，女人穿了双带扣长筒靴。
An Englishman and his wife， he wearing a dreadful Panama hat and she button boots.所有的时间里她都在说她如何应该戴眼镜，她知道自己需要眼镜，可买眼镜也不行，也许会打碎，总是戴不住。
而男人是那么耐心，他什么建议都提了，金丝镜框，那种镜腿弯曲紧扣耳朵的镜框，眼镜鼻架侧面安上小垫。
不行，什么也无法使她满意。
“它总是会从鼻子上滑下来的！”布里尔小姐真想抓住她好好地摇她几下。
And she's gone on the whole time about how she ought to wear spectacles； she knew she needed them； But that it was no good getting any； they'd be sure to break and they'd never keep on. Andhe'd been so patient. He'd suggested everything – gold rims， the kind that curved round your ears， little pads inside the bridge. No，nothing would please her. “They'll always be sliding down my nose！”Miss Brill had wanted to shake her.那两个老人坐在座位上，仍像雕像一样一声不响。