学生翻译练习材料
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Passage 1
Technically, it begins next week. Actually, it began with the epic sigh of relief that could be sensed all over the U. S. right after Labor Day. Even before it arrives, Americans always manage to get into autumn. And no wonder. It is easily the most habitable season of the year.
Indeed, autumn deserves a hymn—and it has received far less tribute than it deserves. True, some mixed notices have come in over the centuries. Horace slandered autumn as a “dead”period—“harvest-season of the Goddess of Death.”He was dead wrong, of course, for as Ovid noted, once he got his mind off sex, autumn is “cum formossisimus annus”—“the fairest season of the year.” Had he lived a little later, Horace might have found out from the U. S. census Bureau that the death rate is usually lower in autumn than in winter and spring. Why? Science doesn‟t know, but it is quite possible that the will to live is stronger in the fall. Conversely, the will to mayhem weakens: nobody has ever worried about a Long Hot Autumn.
So autumn is a blatantly vital season, contrary to the allegation of sorrowful pets who misconstrue the message of dying leaves. A more realistic poet, Archibald MacLeish, says that “Autumn is the American season. In Europe the leaves turn yellow or brown and fall. Here they take fire on the trees and hang there flaming. Life, too, we think, is capable of taking fire in this country; of creating beauty never seen.”
Autumn is also the authentic season of renewal. Y ale Lecturer William Zinsser hit the nail squarely: “The whole notion of New Y ear‟s Day as the time of fresh starts and bold resolutions is false.”In truth that time is autumn. Popular pleasure shows itself in those hastening steps and brightened smiles encountered ass the air grows nippier. Some psychiatrists have patients who grow almost alarmed at how congenial they suddenly feel. Autumn is a friendlier time.
Passage 2
There is a time in every man‟s education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better, for worse, as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till. The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried. Not for nothing one face, one character, one fact, makes much impression on him, and another none. This sculpture in the memory is not without pre-established harmony. The eye was placed where one ray should fall, that it might testify of that particular ray. We but half express ourselves, and are ashamed of that divine idea which each of us represents. It may be safely trusted as proportionate and of good issues, so it be faithfully imparted, but God will not have his work made manifest by cowards. A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peac e. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope.
Trust yourself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events. Great men have always done so, and confided themselves childlike to the genius of their age, betraying their